WEBVTT

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 Amen, this is God's Word.

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 So right at the outset, we are reminded here that the real Jesus, while on earth, confronted

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!

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 And often individual lives are affected by evil and by sin.

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 And it needs explanation.

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 You know, when we see on our news coverage week after week of the Epstein files, Epstein

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 Island, and the horrendous abuse and exploitation, or when we think of empires old and new, we

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 think of the atrocities, the ugliness of modern war and conflicts.

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 We need to reckon with evil.

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 There was that great hope at the start of the 20th century that science and technology would

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 lead us onwards and upwards into some kind of utopia.

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 But what we discover is that all our technology without God is not getting rid of evil and

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 in many ways is just creating new forms of evil that previous generations didn't grapple

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 with.

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 But then not only do we see externally the reality of evil in the world, the consequences

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 of sin and the fall, we often see it in our own hearts as well.

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 It was Solzhenitsyn in the Gulag Archipelago who caught it so well when he said the line separating

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 good and evil passes not through states, nor between classes, nor between political parties

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 either, but right through every human heart and through all human hearts.

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 He could sit there in a prison camp in Russia and acknowledge that while he was being in prison,

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 still the problem of evil was within himself and within us all.

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 And so the real Jesus believed in the reality of evil.

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 He believed in the devil and demons and the forces of evil.

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 In the first century, the worldview for Jewish people and indeed pagan people was that there

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 were forces in the world that were beyond our ability to see that we're good.

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 There was angels, those who were bad, evil, there were demons.

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 Jewish understanding, it was such that they said these forces are not equal and opposite,

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 that God is sovereign, that God is in control, but the forces of evil are real, but they are limited.

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 And that was the worldview that Jesus inhabited.

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 That's what Jesus believed, by conviction.

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 It can be very tempting for us to kind of write these passages off.

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 It was a product of its time.

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 We have better explanations.

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 We have better understanding of mental health or medical issues.

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 We can minimize evil.

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 Perhaps we're just not sure what to do with it,

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 but Jesus believed by conviction in the reality of dark forces.

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 He knew the devil's work.

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 Jesus himself has already faced temptation in the wilderness and passed the test.

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 Jesus has come into the world profoundly aware of the spreading disease of sin.

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 Remember, he is God's agent of creation.

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 He made it in the beginning and it was very good and free of sin.

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 And we know from the New Testament that Jesus came on a mission to destroy the works of the evil one.

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 And so it's important that we don't miss this because if we miss this, we miss who the real Jesus is.

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 And we miss vital truths for our life.

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 Because what we learn from this passage is that because the real Jesus does have power over evil

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 and can bring the healing of evil, we can and we should run to him for mercy.

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 So we're going to think about a couple of things together.

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 First of all, we're going to think about the power and the horror of evil that we see in this story.

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 So as I said, Matthew has a stripped back presentation.

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 You can go to Mark 5 or Luke 8 and you can see more of the awful details filled in.

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 But even here in this basic presentation, we have a portrait of a demon-possessed man

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 as if he's being eaten alive from the inside out by evil.

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 Matthew shows us in a few short verses that evil is destructive.

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 The picture that we get of these men in verse 28 is that of people experiencing a living death.

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 Two demon-possessed men coming from the tombs met him.

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 They were so violent that no one could pass that way.

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 What do you want with us, son of God, they shouted.

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 Have you come here to torture us before the appointed time?

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 They've been robbed of their identity.

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 The demons are shouting at Jesus, what do you want with us?

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 They've been overwhelmed by a force greater than themselves.

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 And again, it's important that we understand evil can't be understood merely in human terms

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 and it can't be met with by merely human resources.

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 And again, our societies have been trying and trying really hard.

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 But I think we can see no amount of education or moral improvement or modern medicine or chemistry

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 can address the depths of evil.

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 And rather, what's happening, I suppose, as the modern world, it still looks to deal with evil,

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 but it's cut away realities of the supernatural.

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 On the one hand, it's not given us a better world.

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 The news is still as sad and desperate as ever.

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 But in cutting out God from the picture, it doesn't give us the resources that we need

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 to understand what we see and to have hope beyond what we see.

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 Because this portrait of these men remind us that here is a real force that is above and beyond human explanation.

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 And we should never underestimate it.

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 And when we find ourselves crying out against evil and longing for the end of evil,

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 and who doesn't do that and who doesn't want that,

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 we are recognizing there is a real problem.

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 A real problem that we haven't been able to fix.

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 And it reminds us, as God's people, that we have and we need a real savior.

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 That part of that, an essential part of the good news of the coming of Jesus

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 is that he comes to confront and to defeat sin and evil in the world and in our hearts.

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 But this story reminds us that evil is destructive.

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 It also reminds us that evil is dehumanizing.

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 It makes us less than we were made to be.

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 How do we see it in this story?

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 Well, perhaps before that, we go back to Genesis.

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 Remember Genesis, we've been in chapter one.

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 You and I and every person, we've been made in the image of God.

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 We have been made to know God, to express loving obedience to God,

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 freedom to enjoy God, to enjoy all the goodness of creation.

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 And mankind originally was created free of sin and free of shame.

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 And so we get this beautiful picture of humanity by God's design in Genesis 1.

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 But once that fall into sin comes, that beautiful, perfect image is defaced.

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 It's the masterpiece upon which graffiti has been scrawled as evil makes us less than we were made to be.

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 Now, how do we see that in these men?

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 Think about the impact on their lives physically.

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 Here are two men so violent that no one could pass that way.

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 Their lives are out of control.

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 Spiritually, they're living in the tombs.

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 That is an unclean place.

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 It is the place of death.

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 When we're told that they came out to meet Jesus,

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 this isn't the warm welcome and kind hospitality.

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 This is confrontation.

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 This is lining up on the battlefield against God's king.

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 And socially, we see the impact.

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 No one could pass that way.

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 No one would dare to come near.

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 Their uncleanness, their violence,

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 has left them isolated from the community.

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 So in these two men, we get a devastating portrait of the horrendous power of evil and sin

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 as it works on a person's life.

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 And truly, the parallels can be drawn with our own experience of sin.

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 We will likely not find ourselves as far down the road as these men,

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 but I imagine we can recognize something of their experience in our own stories.

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 Do we know the feeling at times of being out of control?

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 Perhaps our anger is out of control.

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 Perhaps we have habits and patterns that we would love to change,

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 but they seem to master us.

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 There is a writer called Becky Pippert

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 who makes the point that what we love the most,

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 we lose ourselves to.

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 That might be work, that might be money, that might be hobbies,

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 but all of those things, if we give ourselves to them wholeheartedly,

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 they pull away at our freedom.

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 We lose control to other things.

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 Maybe we know the feeling of being unclean.

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 Maybe we resonate with Adam and Eve in the garden

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 as they're aware of their sin and they feel shame

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 and they want to hide.

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 Dark memories and actions.

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 The shame of our sin or being sinned against.

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 Evil in many forms that presses upon us

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 that can leave us feeling dirty and unclean and worthless.

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 And then there's the isolating power of evil.

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 We recognize that sin brings with it

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 a fracturing effect in the universe.

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 Go back to the Garden of Eden.

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 We'll get there in a few weeks.

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 We'll see the damage done to every relationship.

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 As soon as sin comes in,

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 there is a breakdown in the marriage relationship

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 between Adam and Eve.

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 There's now the thorns and thistles and toil.

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 The relationship with the creation is spoiled

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 and they are hiding from their God

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 because they have sinned against him.

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 Do we know something of our own sin

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 causing problems and fractures

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 in our human relationships?

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 Can we look back with regret

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 at breakdowns and losses

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 because of it?

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 That's why we can feel far from God.

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 And so this picture of the dehumanizing effect

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 of sin and evil,

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 I think when we look in the mirror

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 we can see its effect in our own life at times too.

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 Sin is also presented here

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 as deceitful and deceptive.

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 The Bible tells us the devil is the father of lies.

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 And we see something of that lies and deception

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 in verse 29.

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 Listen again to the demons.

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 What do you want with us, son of God?

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 They shouted.

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 Have you come here to torture us

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 before the appointed time?

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 What we are seeing in Matthew chapter 8,

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 what we see in Jesus' mission

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 is that he is God's Messiah King.

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 He has been appointed for a work of deliverance.

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 He comes on this mission of mercy and grace

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 that runs wider and deeper than any sin,

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 than any evil.

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 But what do the demons do?

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 The demons would have a focus

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 for these men in their grip

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 only on the holiness of Jesus.

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 And so their lies and deception is

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 don't come near to Jesus

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 because he will condemn you.

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 He is holy and you are not.

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 And so you need to keep your distance.

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 Coming near to Jesus will be destructive.

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 The demons know the true identity of Jesus.

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 They know that he is the son of God.

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 They understand that he has authority over them.

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 But they hate Jesus.

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 And they hate the work of Jesus.

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 And they don't want the restoring ministry of Jesus

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 to take place.

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 And evil lies about Jesus.

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 People are deceived and blinded.

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 Jesus is ultimate and true good

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 and freedom and joy.

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 But how many of us know people

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 who would say that Jesus is the exact opposite?

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 The truth we discover in the gospel is,

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 yes, Jesus is the holy God.

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 Yes, Jesus is our ultimate judge.

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 But he came not to condemn the world,

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 but to save the world.

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 And he is full of mercy.

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 And in running to Jesus,

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 well, that's the way to hear the word of mercy and healing.

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 So as Matthew records this little story,

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 this confrontation with the forces of evil,

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 as we look real evil in the eye,

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 as we reckon with its power,

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 its destructive power,

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 it makes us actually ready to appreciate

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 and to value more of the wonder of Jesus

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 and his deliverance.

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 B.B. Warfield,

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 in, I don't know if it was an essay,

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 called Jesus Only,

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 it wrote that it belongs to the glory of Christ,

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 that his salvation enters into every region

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 of human need

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 and proclaims in all alike

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 complete deliverance.

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 John chapter 3, verse 16,

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 the most famous verse in the Bible,

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 for God so loved the world

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 that he gave his one and only son

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 that whoever believes in him

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 should not perish,

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 but have eternal life.

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 God loved the world.

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 And the world there

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 is that idea of the world system

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 lost in sin and evil

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 and rebellion against its creator.

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 God loved the world.

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 God loved the world.

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 God loved the world.

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 We see in that verse

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 and we see in this story

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 something of the staggering nature

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 of God's love in Jesus,

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 that the perfectly holy one

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 loves the world.

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 Rebellious and sin sick

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 as it is and as we are.

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 There's nothing in the world,

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 nothing in these men,

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 nothing in us to attract

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 or to deserve God's love

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 and yet God's love comes.

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 And the love of God

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 is a love so intense

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 that no sinfulness,

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 no evil,

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 no brokenness

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 can ever deter

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 or stop God's saving plan.

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 And so when we come

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 to a little passage

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 like this one in Matthew 8,

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 we're seeing that John 3, 16,

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 love in action

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 as Jesus loves the unlovely,

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 as the Son of God

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 demonstrates the intensity

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 of God's redeeming love,

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 as we see the power of love

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 to overcome sin and evil

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 and bring renewal

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 and restoration.

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 restoration.

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 So that as we find ourselves

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 longing

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 for an end to evil,

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 for an end to suffering,

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 and the lives of the people

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 around us

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 or in our world,

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 the story is teaching us

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 once again

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 to run to Jesus.

00:17:43.059 --> 00:17:47.299
 So we thought of the power

00:17:47.299 --> 00:17:48.240
 and horror of evil.

00:17:48.339 --> 00:17:49.179
 Now we need to think about

00:17:49.179 --> 00:17:50.639
 the powerful healing of evil

00:17:50.639 --> 00:17:52.539
 by Jesus.

00:17:53.299 --> 00:17:54.440
 We are probably aware

00:17:54.440 --> 00:17:56.960
 of some powerful freedom scenes.

00:17:57.399 --> 00:17:58.559
 You've maybe seen

00:17:58.559 --> 00:18:01.659
 at the end of the Second World War,

00:18:02.220 --> 00:18:04.039
 maybe you've seen images

00:18:04.039 --> 00:18:05.119
 of the liberation

00:18:05.119 --> 00:18:06.960
 of concentration camps.

00:18:07.799 --> 00:18:09.279
 Maybe you've watched on TV

00:18:09.279 --> 00:18:11.319
 as hostages have been released

00:18:11.319 --> 00:18:12.319
 who were in captivity

00:18:12.319 --> 00:18:14.220
 for days or months or years.

00:18:15.159 --> 00:18:16.460
 Perhaps we remember

00:18:16.460 --> 00:18:18.359
 famous rescues,

00:18:18.460 --> 00:18:19.460
 like if you remember

00:18:19.460 --> 00:18:21.259
 the youth football team

00:18:21.259 --> 00:18:21.879
 that was trapped

00:18:21.879 --> 00:18:23.480
 in those underwater caves

00:18:23.480 --> 00:18:24.200
 that were flooding

00:18:24.200 --> 00:18:26.299
 and the attention of the world

00:18:26.299 --> 00:18:28.879
 turned to that great

00:18:28.879 --> 00:18:30.099
 liberation moment.

00:18:30.259 --> 00:18:32.519
 We recognize in those images

00:18:32.519 --> 00:18:34.220
 that when a rescuer comes,

00:18:34.579 --> 00:18:35.839
 everything changes.

00:18:37.759 --> 00:18:38.960
 What was darkness

00:18:38.960 --> 00:18:39.819
 becomes light.

00:18:39.919 --> 00:18:41.460
 What was a situation of death

00:18:41.460 --> 00:18:43.660
 death becomes life.

00:18:44.500 --> 00:18:45.420
 And Matthew 8

00:18:45.420 --> 00:18:48.600
 is one of those great stories.

00:18:49.400 --> 00:18:50.779
 Matthew presents Jesus

00:18:50.779 --> 00:18:54.019
 as the great and ultimate liberator.

00:18:54.299 --> 00:18:55.860
 It's showing us both why

00:18:55.860 --> 00:18:59.799
 and how Jesus both confronts evil

00:18:59.799 --> 00:19:02.539
 and brings the healing of evil

00:19:02.539 --> 00:19:04.299
 for these two men

00:19:04.299 --> 00:19:05.700
 and in so doing

00:19:05.700 --> 00:19:06.539
 and gives us hope

00:19:06.539 --> 00:19:08.139
 for our lives.

00:19:08.359 --> 00:19:09.139
 Because again,

00:19:09.220 --> 00:19:10.619
 what we see in Jesus

00:19:10.619 --> 00:19:11.579
 in this moment

00:19:11.579 --> 00:19:12.460
 is a salvation

00:19:12.460 --> 00:19:13.819
 that is broad enough

00:19:13.819 --> 00:19:15.119
 to cover every evil,

00:19:15.639 --> 00:19:16.519
 every sin,

00:19:16.940 --> 00:19:17.919
 every breakdown

00:19:17.919 --> 00:19:20.220
 that ever afflicts a person.

00:19:21.019 --> 00:19:22.240
 We see the love

00:19:22.240 --> 00:19:23.440
 of a holy God

00:19:23.440 --> 00:19:24.519
 that overcomes

00:19:24.519 --> 00:19:25.960
 sin.

00:19:25.960 --> 00:19:29.740
 And these men,

00:19:29.840 --> 00:19:30.620
 we don't hear it

00:19:30.620 --> 00:19:32.720
 in Matthew's gospel,

00:19:32.980 --> 00:19:34.000
 but in Luke's gospel,

00:19:34.000 --> 00:19:35.920
 they have this wonderful testimony

00:19:35.920 --> 00:19:37.579
 that they are told

00:19:37.579 --> 00:19:38.539
 to go and share

00:19:38.539 --> 00:19:40.440
 how God has had mercy

00:19:40.440 --> 00:19:41.259
 on them.

00:19:41.259 --> 00:19:46.440
 And if we were to poll

00:19:46.440 --> 00:19:47.700
 this room this evening,

00:19:47.859 --> 00:19:49.059
 to poll any sort

00:19:49.059 --> 00:19:50.279
 of Christian gathering,

00:19:50.759 --> 00:19:51.779
 we would find

00:19:51.779 --> 00:19:53.579
 Christian testimonies

00:19:53.579 --> 00:19:56.059
 of Jesus rescuing us

00:19:56.059 --> 00:19:57.500
 in different ways,

00:19:57.859 --> 00:19:59.339
 from different depths

00:19:59.339 --> 00:20:00.700
 and darknesses.

00:20:01.539 --> 00:20:02.440
 For some,

00:20:02.500 --> 00:20:03.279
 it would be physical.

00:20:03.440 --> 00:20:03.759
 For some,

00:20:03.799 --> 00:20:04.660
 it would be emotional.

00:20:04.879 --> 00:20:05.279
 For some,

00:20:05.319 --> 00:20:06.259
 it would be rescue

00:20:06.259 --> 00:20:07.379
 in a relationship.

00:20:07.599 --> 00:20:07.940
 It would be

00:20:07.940 --> 00:20:10.099
 a spiritual restoration.

00:20:10.099 --> 00:20:11.859
 And the Jesus

00:20:11.859 --> 00:20:12.539
 that worked

00:20:12.539 --> 00:20:14.019
 in the first century

00:20:14.019 --> 00:20:14.599
 and the Jesus

00:20:14.599 --> 00:20:15.419
 that has worked

00:20:15.419 --> 00:20:16.779
 in our own lives

00:20:16.779 --> 00:20:17.439
 is the Jesus

00:20:17.439 --> 00:20:19.119
 that is still working.

00:20:20.379 --> 00:20:21.480
 And so we have hope

00:20:21.480 --> 00:20:23.519
 as we think about a world

00:20:23.519 --> 00:20:24.839
 that desperately needs him.

00:20:27.439 --> 00:20:28.919
 Let's notice together

00:20:28.919 --> 00:20:31.579
 the absolute authority

00:20:31.579 --> 00:20:33.119
 of Jesus.

00:20:34.439 --> 00:20:35.279
 He is the one

00:20:35.279 --> 00:20:36.119
 who can heal.

00:20:36.699 --> 00:20:37.219
 It's interesting,

00:20:37.359 --> 00:20:37.619
 isn't it?

00:20:37.619 --> 00:20:39.579
 The demons know it.

00:20:40.099 --> 00:20:41.259
 They know he is

00:20:41.259 --> 00:20:42.179
 the son of God.

00:20:42.819 --> 00:20:44.419
 They know that he is

00:20:44.419 --> 00:20:46.240
 their appointed judge.

00:20:46.319 --> 00:20:47.039
 Have you come here

00:20:47.039 --> 00:20:47.859
 to torture us

00:20:47.859 --> 00:20:49.419
 before the appointed time?

00:20:49.779 --> 00:20:50.619
 They know they are

00:20:50.619 --> 00:20:51.459
 in Jesus' hands.

00:20:51.579 --> 00:20:52.579
 They know there is a day

00:20:52.579 --> 00:20:54.500
 when they will stand

00:20:54.500 --> 00:20:55.159
 before Jesus

00:20:55.159 --> 00:20:55.779
 and they will be

00:20:55.779 --> 00:20:56.859
 condemned forever.

00:20:58.799 --> 00:21:00.299
 Jesus is God's

00:21:00.299 --> 00:21:01.259
 appointed judge

00:21:01.259 --> 00:21:02.939
 to utterly defeat

00:21:02.939 --> 00:21:03.959
 and to destroy

00:21:03.959 --> 00:21:06.699
 evil and all dark forces.

00:21:06.700 --> 00:21:09.319
 And they recognize

00:21:09.319 --> 00:21:10.460
 the authority of Jesus.

00:21:10.580 --> 00:21:11.259
 We see it again

00:21:11.259 --> 00:21:12.660
 as the demons

00:21:12.660 --> 00:21:14.100
 are begging Jesus.

00:21:14.200 --> 00:21:15.259
 If you drive us out,

00:21:15.400 --> 00:21:16.460
 send us into the herd

00:21:16.460 --> 00:21:16.840
 of pigs,

00:21:17.039 --> 00:21:18.519
 what does this say to us?

00:21:19.480 --> 00:21:20.480
 It says those demons

00:21:20.480 --> 00:21:22.559
 understand absolutely

00:21:22.559 --> 00:21:25.039
 who is in control here,

00:21:25.539 --> 00:21:27.860
 whose power is ultimate.

00:21:28.600 --> 00:21:30.840
 Yes, their power is real,

00:21:30.940 --> 00:21:31.920
 but it is limited.

00:21:31.920 --> 00:21:34.400
 Jesus is in charge.

00:21:36.019 --> 00:21:37.539
 We see that profoundly

00:21:37.539 --> 00:21:38.640
 in verse 32.

00:21:39.640 --> 00:21:40.700
 He said to them,

00:21:40.900 --> 00:21:41.140
 go,

00:21:41.960 --> 00:21:43.200
 so they came out.

00:21:44.200 --> 00:21:46.000
 That powerful word

00:21:46.000 --> 00:21:46.759
 of Jesus,

00:21:48.759 --> 00:21:50.279
 the evening before

00:21:50.279 --> 00:21:51.460
 it stopped the storm

00:21:51.460 --> 00:21:54.240
 and now it stops the storm

00:21:54.240 --> 00:21:55.440
 in these men's hearts

00:21:55.440 --> 00:21:56.200
 and lives.

00:21:56.200 --> 00:21:59.860
 In verse 28,

00:21:59.940 --> 00:22:01.440
 we're told where this happens.

00:22:02.340 --> 00:22:03.799
 It happens in the region

00:22:03.799 --> 00:22:05.180
 of the Gadarenes.

00:22:05.259 --> 00:22:05.920
 That's important

00:22:05.920 --> 00:22:08.140
 because it's Gentile territory.

00:22:08.279 --> 00:22:09.360
 The other great clue

00:22:09.360 --> 00:22:10.080
 for that, of course,

00:22:10.180 --> 00:22:12.220
 is that this community

00:22:12.220 --> 00:22:13.140
 is keeping pigs,

00:22:13.220 --> 00:22:14.180
 which would be unclean

00:22:14.180 --> 00:22:15.460
 for a Jew to do.

00:22:16.319 --> 00:22:17.019
 And so again,

00:22:17.140 --> 00:22:18.559
 here we are being presented

00:22:18.559 --> 00:22:20.440
 with a Jesus

00:22:20.440 --> 00:22:22.480
 who has an authority

00:22:22.480 --> 00:22:23.200
 so great

00:22:23.200 --> 00:22:23.920
 that it doesn't matter

00:22:23.920 --> 00:22:25.920
 which region he moves into,

00:22:25.920 --> 00:22:26.820
 doesn't matter

00:22:26.820 --> 00:22:28.880
 what race he is operating in,

00:22:29.160 --> 00:22:30.340
 no one and nothing

00:22:30.340 --> 00:22:32.460
 can limit his saving power.

00:22:34.420 --> 00:22:35.380
 And that's why

00:22:35.380 --> 00:22:37.039
 we can say to anyone,

00:22:37.400 --> 00:22:38.019
 anywhere,

00:22:38.820 --> 00:22:40.519
 that Jesus is good news

00:22:40.519 --> 00:22:41.039
 for them.

00:22:41.200 --> 00:22:42.140
 Jesus is good news

00:22:42.140 --> 00:22:43.300
 for each of us,

00:22:43.680 --> 00:22:44.620
 whoever we are,

00:22:44.720 --> 00:22:45.900
 wherever we're from.

00:22:47.880 --> 00:22:48.880
 So we see

00:22:48.880 --> 00:22:49.519
 and we notice

00:22:49.519 --> 00:22:50.580
 the absolute authority

00:22:50.580 --> 00:22:51.080
 of Jesus.

00:22:51.220 --> 00:22:52.279
 It's important, too,

00:22:53.140 --> 00:22:53.840
 to recognize

00:22:53.840 --> 00:22:55.660
 the priority of Jesus.

00:22:55.920 --> 00:22:56.060
 Jesus.

00:22:58.180 --> 00:22:58.680
 Whenever

00:22:58.680 --> 00:23:01.060
 we come to this story,

00:23:01.900 --> 00:23:02.680
 there is always,

00:23:02.800 --> 00:23:03.200
 in a sense,

00:23:03.320 --> 00:23:04.740
 the elephant in the room.

00:23:05.279 --> 00:23:06.380
 The elephant in the room

00:23:06.380 --> 00:23:07.460
 is the pigs.

00:23:07.820 --> 00:23:08.640
 It's always that thing.

00:23:08.740 --> 00:23:09.960
 Where do the pigs fit?

00:23:10.019 --> 00:23:10.660
 What's happening

00:23:10.660 --> 00:23:11.400
 with the pigs?

00:23:11.660 --> 00:23:12.900
 And I remember

00:23:12.900 --> 00:23:13.920
 speaking about this

00:23:13.920 --> 00:23:14.560
 at a camp

00:23:14.560 --> 00:23:15.380
 and spending most

00:23:15.380 --> 00:23:16.380
 of a bus journey

00:23:16.380 --> 00:23:18.060
 answering questions

00:23:18.060 --> 00:23:19.120
 about pigs

00:23:19.120 --> 00:23:20.380
 hurtling off cliffs

00:23:20.380 --> 00:23:21.519
 and it gets the mind

00:23:21.519 --> 00:23:22.400
 and the imagination

00:23:22.400 --> 00:23:23.019
 going.

00:23:23.019 --> 00:23:24.720
 So what is the place

00:23:24.720 --> 00:23:25.539
 of the pigs

00:23:25.539 --> 00:23:26.720
 in this story?

00:23:26.839 --> 00:23:29.240
 Well, one place

00:23:29.240 --> 00:23:30.339
 that they have

00:23:30.339 --> 00:23:32.099
 is to make it

00:23:32.099 --> 00:23:33.379
 really clear

00:23:33.379 --> 00:23:34.980
 for us to see

00:23:34.980 --> 00:23:37.279
 Jesus' priority.

00:23:39.559 --> 00:23:40.660
 We also see

00:23:40.660 --> 00:23:41.359
 that's a priority

00:23:41.359 --> 00:23:42.299
 that's not shared

00:23:42.299 --> 00:23:42.960
 by the town.

00:23:43.960 --> 00:23:45.319
 With the command

00:23:45.319 --> 00:23:46.160
 from Jesus,

00:23:46.900 --> 00:23:47.359
 go,

00:23:47.359 --> 00:23:49.519
 we are seeing

00:23:49.519 --> 00:23:51.299
 that Jesus exercises

00:23:51.299 --> 00:23:52.279
 almighty power

00:23:52.279 --> 00:23:54.339
 and we are seeing

00:23:54.339 --> 00:23:55.899
 that human beings

00:23:55.899 --> 00:23:56.740
 are more valuable

00:23:56.740 --> 00:23:57.419
 than pigs.

00:23:58.979 --> 00:24:00.579
 And we are discovering

00:24:00.579 --> 00:24:03.000
 that Jesus puts

00:24:03.000 --> 00:24:04.459
 spiritual need,

00:24:04.979 --> 00:24:06.019
 human need,

00:24:06.279 --> 00:24:07.899
 before all other

00:24:07.899 --> 00:24:08.359
 considerations.

00:24:09.639 --> 00:24:10.959
 What matters most

00:24:10.959 --> 00:24:11.539
 to Jesus

00:24:11.539 --> 00:24:12.799
 in this situation,

00:24:12.959 --> 00:24:14.500
 in any situation,

00:24:14.500 --> 00:24:16.940
 is spiritual

00:24:16.940 --> 00:24:17.880
 deliverance.

00:24:19.099 --> 00:24:19.680
 That Jesus

00:24:19.680 --> 00:24:21.440
 is most concerned

00:24:21.440 --> 00:24:23.200
 with restoring

00:24:23.200 --> 00:24:24.539
 to health

00:24:24.539 --> 00:24:26.259
 and to relationship

00:24:26.259 --> 00:24:27.000
 with God

00:24:27.000 --> 00:24:28.920
 image bearers.

00:24:29.519 --> 00:24:30.319
 People made

00:24:30.319 --> 00:24:31.240
 in God's image

00:24:31.240 --> 00:24:31.980
 with dignity

00:24:31.980 --> 00:24:32.640
 and worth

00:24:32.640 --> 00:24:33.500
 and value.

00:24:34.259 --> 00:24:35.019
 Those forces

00:24:35.019 --> 00:24:35.480
 of evil

00:24:35.480 --> 00:24:35.960
 were trying

00:24:35.960 --> 00:24:36.759
 to strip

00:24:36.759 --> 00:24:37.460
 that away

00:24:37.460 --> 00:24:38.140
 and Jesus

00:24:38.140 --> 00:24:38.799
 in a moment

00:24:38.799 --> 00:24:39.660
 restores it.

00:24:40.779 --> 00:24:41.940
 Jesus' priority

00:24:41.940 --> 00:24:43.240
 is to rescue

00:24:43.240 --> 00:24:44.740
 those in desperate

00:24:44.740 --> 00:24:45.380
 need

00:24:45.380 --> 00:24:46.900
 of his mercy

00:24:46.900 --> 00:24:48.720
 and deliverance.

00:24:49.359 --> 00:24:50.480
 Jesus' priority

00:24:50.480 --> 00:24:51.680
 is spiritual

00:24:51.680 --> 00:24:53.539
 and eternal

00:24:53.539 --> 00:24:55.259
 because as evil

00:24:55.259 --> 00:24:56.279
 is removed,

00:24:56.680 --> 00:24:58.120
 as God's mercy

00:24:58.120 --> 00:24:59.079
 floods in,

00:24:59.500 --> 00:25:01.120
 salvation comes

00:25:01.120 --> 00:25:02.460
 to these men

00:25:02.460 --> 00:25:03.700
 and that's

00:25:03.700 --> 00:25:05.059
 Jesus' priority.

00:25:08.779 --> 00:25:09.500
 Sadly,

00:25:09.620 --> 00:25:09.960
 as we see,

00:25:10.039 --> 00:25:11.380
 it's not the priority

00:25:11.380 --> 00:25:12.640
 shared

00:25:12.640 --> 00:25:14.160
 by the town.

00:25:15.180 --> 00:25:15.600
 Again,

00:25:15.680 --> 00:25:16.140
 to think about

00:25:16.140 --> 00:25:17.240
 those herd of pigs,

00:25:17.820 --> 00:25:18.800
 what does it represent?

00:25:19.040 --> 00:25:20.480
 It probably represents

00:25:20.480 --> 00:25:21.820
 a significant amount

00:25:21.820 --> 00:25:23.100
 of that community's

00:25:23.100 --> 00:25:23.760
 wealth

00:25:23.760 --> 00:25:27.400
 flying off a cliff.

00:25:28.980 --> 00:25:29.800
 And as

00:25:29.800 --> 00:25:30.520
 the people

00:25:30.520 --> 00:25:31.180
 are told,

00:25:31.340 --> 00:25:32.000
 verse 33,

00:25:32.160 --> 00:25:32.660
 those tending

00:25:32.660 --> 00:25:33.100
 the pigs

00:25:33.100 --> 00:25:33.660
 ran off,

00:25:33.720 --> 00:25:34.520
 went into the town

00:25:34.520 --> 00:25:35.180
 and reported

00:25:35.180 --> 00:25:36.300
 all this

00:25:36.300 --> 00:25:38.160
 including

00:25:38.160 --> 00:25:38.840
 what happened

00:25:38.840 --> 00:25:40.080
 to the demon-possessed men,

00:25:40.079 --> 00:25:41.639
 then the whole town

00:25:41.639 --> 00:25:41.980
 went out

00:25:41.980 --> 00:25:42.679
 to meet Jesus

00:25:42.679 --> 00:25:43.779
 and when they saw him,

00:25:43.859 --> 00:25:44.960
 they pleaded with him

00:25:44.960 --> 00:25:45.619
 to leave

00:25:45.619 --> 00:25:46.879
 their region.

00:25:47.799 --> 00:25:48.480
 For them,

00:25:49.519 --> 00:25:50.179
 they prefer

00:25:50.179 --> 00:25:50.980
 those pigs

00:25:50.980 --> 00:25:52.439
 to the people

00:25:52.439 --> 00:25:53.159
 who were saved.

00:25:54.439 --> 00:25:55.720
 Our story began

00:25:55.720 --> 00:25:56.339
 with a meeting,

00:25:56.419 --> 00:25:56.960
 it began

00:25:56.960 --> 00:25:57.919
 with a hostile

00:25:57.919 --> 00:25:58.679
 confrontation

00:25:58.679 --> 00:25:59.500
 of Jesus,

00:25:59.619 --> 00:26:00.299
 what do you want

00:26:00.299 --> 00:26:00.859
 with us?

00:26:01.639 --> 00:26:02.639
 The story concludes

00:26:02.639 --> 00:26:03.679
 with another hostile

00:26:03.679 --> 00:26:04.319
 confrontation,

00:26:04.639 --> 00:26:05.539
 the town goes out

00:26:05.539 --> 00:26:06.639
 to plead with Jesus,

00:26:06.640 --> 00:26:07.980
 and we don't want

00:26:07.980 --> 00:26:08.880
 you coming near.

00:26:12.040 --> 00:26:13.040
 The tragedy

00:26:13.040 --> 00:26:13.759
 is

00:26:13.759 --> 00:26:15.160
 that they put

00:26:15.160 --> 00:26:16.300
 their own

00:26:16.300 --> 00:26:17.720
 financial position

00:26:17.720 --> 00:26:18.720
 over

00:26:18.720 --> 00:26:20.480
 the call

00:26:20.480 --> 00:26:21.520
 to put their faith

00:26:21.520 --> 00:26:22.640
 in the Lord Jesus.

00:26:23.860 --> 00:26:25.200
 While other towns

00:26:25.200 --> 00:26:25.960
 and villages

00:26:25.960 --> 00:26:26.740
 around them

00:26:26.740 --> 00:26:27.600
 were experiencing

00:26:27.600 --> 00:26:29.120
 God's grace

00:26:29.120 --> 00:26:30.300
 as people were being healed,

00:26:30.400 --> 00:26:31.259
 as people were hearing

00:26:31.259 --> 00:26:32.120
 good news,

00:26:32.820 --> 00:26:33.640
 confronted with

00:26:33.640 --> 00:26:34.600
 the real Jesus,

00:26:34.599 --> 00:26:35.819
 as this town

00:26:35.819 --> 00:26:36.939
 said,

00:26:37.019 --> 00:26:37.819
 no, thank you,

00:26:38.559 --> 00:26:39.480
 we don't want you

00:26:39.480 --> 00:26:40.179
 coming near.

00:26:42.019 --> 00:26:42.879
 Perhaps one way

00:26:42.879 --> 00:26:43.539
 this story

00:26:43.539 --> 00:26:44.819
 can help us

00:26:44.819 --> 00:26:45.459
 practically

00:26:45.459 --> 00:26:46.459
 is to give us

00:26:46.459 --> 00:26:47.699
 a moment

00:26:47.699 --> 00:26:48.359
 to reflect

00:26:48.359 --> 00:26:50.259
 on our own

00:26:50.259 --> 00:26:50.959
 priorities,

00:26:52.539 --> 00:26:53.179
 maybe not as

00:26:53.179 --> 00:26:54.179
 starkly presented

00:26:54.179 --> 00:26:55.019
 as the priorities

00:26:55.019 --> 00:26:56.079
 of this town,

00:26:57.980 --> 00:26:58.679
 but to think about

00:26:58.679 --> 00:26:59.279
 where we devote

00:26:59.279 --> 00:27:00.059
 our own thoughts

00:27:00.059 --> 00:27:00.699
 and energies.

00:27:01.919 --> 00:27:02.619
 If we were to look

00:27:02.619 --> 00:27:03.299
 at our spending,

00:27:03.459 --> 00:27:04.039
 our calendar,

00:27:04.039 --> 00:27:04.899
 our plans,

00:27:06.220 --> 00:27:06.799
 those are good

00:27:06.799 --> 00:27:07.559
 indicators of

00:27:07.559 --> 00:27:08.299
 what we value.

00:27:09.200 --> 00:27:09.940
 Do they reflect

00:27:09.940 --> 00:27:10.619
 the priorities

00:27:10.619 --> 00:27:11.220
 of Jesus?

00:27:11.420 --> 00:27:12.059
 Does it reflect

00:27:12.059 --> 00:27:13.180
 that most important

00:27:13.180 --> 00:27:13.859
 to us

00:27:13.859 --> 00:27:15.059
 is that we are

00:27:15.059 --> 00:27:15.720
 known and loved

00:27:15.720 --> 00:27:16.359
 and saved

00:27:16.359 --> 00:27:17.500
 by our God

00:27:17.500 --> 00:27:18.220
 through Jesus?

00:27:20.599 --> 00:27:21.420
 And again,

00:27:21.619 --> 00:27:22.500
 to recognize

00:27:22.500 --> 00:27:23.680
 that right now,

00:27:24.799 --> 00:27:26.940
 as God speaks

00:27:26.940 --> 00:27:27.720
 through his word,

00:27:27.920 --> 00:27:29.460
 God and his grace

00:27:29.460 --> 00:27:30.819
 are coming near

00:27:30.819 --> 00:27:31.799
 once again.

00:27:31.799 --> 00:27:34.000
 and there is

00:27:34.000 --> 00:27:34.480
 a warning

00:27:34.480 --> 00:27:35.119
 of this town,

00:27:35.279 --> 00:27:36.359
 don't be so

00:27:36.359 --> 00:27:37.379
 embedded

00:27:37.379 --> 00:27:39.079
 in the world

00:27:39.079 --> 00:27:41.139
 that you don't

00:27:41.139 --> 00:27:42.119
 let Jesus in

00:27:42.119 --> 00:27:43.779
 and find mercy.

00:27:46.480 --> 00:27:47.359
 We also need

00:27:47.359 --> 00:27:48.059
 to notice,

00:27:48.240 --> 00:27:48.500
 don't we,

00:27:48.539 --> 00:27:49.619
 the deliverance

00:27:49.619 --> 00:27:50.919
 of Jesus.

00:27:52.119 --> 00:27:52.899
 Another point

00:27:52.899 --> 00:27:53.500
 of the pigs

00:27:53.500 --> 00:27:54.000
 at the end

00:27:54.000 --> 00:27:54.480
 of the day

00:27:54.480 --> 00:27:55.460
 actually is that

00:27:55.460 --> 00:27:56.279
 they are not

00:27:56.279 --> 00:27:57.220
 the point.

00:27:57.220 --> 00:27:59.400
 the point

00:27:59.400 --> 00:28:00.120
 is the power

00:28:00.120 --> 00:28:00.660
 of Jesus.

00:28:01.900 --> 00:28:02.720
 The point

00:28:02.720 --> 00:28:03.480
 is the healing

00:28:03.480 --> 00:28:04.299
 of the demon

00:28:04.299 --> 00:28:05.299
 possessed men.

00:28:06.660 --> 00:28:07.579
 The point

00:28:07.579 --> 00:28:07.920
 is that

00:28:07.920 --> 00:28:08.819
 with this one

00:28:08.819 --> 00:28:10.000
 word of command,

00:28:10.259 --> 00:28:10.539
 go,

00:28:11.019 --> 00:28:11.819
 those demons

00:28:11.819 --> 00:28:12.640
 hell-bent

00:28:12.640 --> 00:28:13.559
 on destroying

00:28:13.559 --> 00:28:14.559
 image bearers

00:28:14.559 --> 00:28:15.900
 are driven out.

00:28:16.700 --> 00:28:17.759
 What we see

00:28:17.759 --> 00:28:18.579
 is the reality

00:28:18.579 --> 00:28:19.240
 that Jesus,

00:28:19.420 --> 00:28:20.319
 the light of the world,

00:28:20.440 --> 00:28:21.839
 drives out darkness.

00:28:22.680 --> 00:28:24.180
 We see that love

00:28:24.180 --> 00:28:25.420
 conquers hate.

00:28:25.420 --> 00:28:27.340
 we see a dramatic

00:28:27.340 --> 00:28:29.580
 picture of the

00:28:29.580 --> 00:28:30.400
 freedom that

00:28:30.400 --> 00:28:31.400
 Jesus brings

00:28:31.400 --> 00:28:34.400
 as he undoes

00:28:34.400 --> 00:28:35.279
 the curse of

00:28:35.279 --> 00:28:36.120
 evil and sin

00:28:36.120 --> 00:28:37.039
 and so there is

00:28:37.039 --> 00:28:38.460
 physical deliverance.

00:28:39.600 --> 00:28:40.320
 Maybe we see it

00:28:40.320 --> 00:28:41.019
 especially in the

00:28:41.019 --> 00:28:41.920
 other writers.

00:28:42.100 --> 00:28:43.340
 We will see them

00:28:43.340 --> 00:28:44.500
 clothed and in

00:28:44.500 --> 00:28:45.440
 their right mind.

00:28:45.960 --> 00:28:47.240
 There is a social

00:28:47.240 --> 00:28:48.380
 deliverance.

00:28:48.539 --> 00:28:49.120
 Now that their

00:28:49.120 --> 00:28:50.300
 violence is gone,

00:28:50.420 --> 00:28:50.980
 now they're not

00:28:50.980 --> 00:28:51.880
 out of control,

00:28:52.220 --> 00:28:52.880
 they can move

00:28:52.880 --> 00:28:53.860
 back into the

00:28:53.860 --> 00:28:54.320
 community.

00:28:54.319 --> 00:28:55.460
 community and

00:28:55.460 --> 00:28:55.960
 they can move

00:28:55.960 --> 00:28:57.119
 into the community

00:28:57.119 --> 00:28:58.159
 with good news

00:28:58.159 --> 00:28:58.799
 to share.

00:29:00.059 --> 00:29:00.859
 And there is a

00:29:00.859 --> 00:29:02.819
 spiritual deliverance

00:29:02.819 --> 00:29:03.899
 that is so clear

00:29:03.899 --> 00:29:04.639
 to see.

00:29:05.480 --> 00:29:06.359
 No more are

00:29:06.359 --> 00:29:07.079
 these men

00:29:07.079 --> 00:29:08.279
 unclean.

00:29:08.799 --> 00:29:09.559
 No more are

00:29:09.559 --> 00:29:10.419
 they experiencing

00:29:10.419 --> 00:29:11.859
 a living death.

00:29:12.279 --> 00:29:13.399
 God in Jesus

00:29:13.399 --> 00:29:14.919
 has come near

00:29:14.919 --> 00:29:16.339
 to show mercy.

00:29:16.339 --> 00:29:16.439
 mercy.

00:29:19.240 --> 00:29:20.799
 We find ourselves

00:29:20.799 --> 00:29:21.599
 groaning and

00:29:21.599 --> 00:29:23.539
 longing to be

00:29:23.539 --> 00:29:24.379
 free and for a

00:29:24.379 --> 00:29:25.559
 world free of sin

00:29:25.559 --> 00:29:26.099
 and evil.

00:29:26.919 --> 00:29:27.579
 And that's a good

00:29:27.579 --> 00:29:28.559
 longing, isn't it?

00:29:29.519 --> 00:29:30.759
 It's a good longing

00:29:30.759 --> 00:29:31.659
 when it makes us

00:29:31.659 --> 00:29:32.779
 run to Jesus.

00:29:33.500 --> 00:29:34.599
 As we recognize

00:29:34.599 --> 00:29:36.000
 he has the power

00:29:36.000 --> 00:29:37.000
 to confront,

00:29:37.199 --> 00:29:37.759
 to defeat,

00:29:37.879 --> 00:29:38.399
 and to bring

00:29:38.399 --> 00:29:39.659
 healing from evil.

00:29:39.660 --> 00:29:41.759
 But the question

00:29:41.759 --> 00:29:42.540
 remains, how does

00:29:42.540 --> 00:29:43.300
 that deliverance

00:29:43.300 --> 00:29:44.200
 come to us?

00:29:45.320 --> 00:29:46.040
 And for that we

00:29:46.040 --> 00:29:46.800
 need to move on

00:29:46.800 --> 00:29:47.759
 in Jesus' story.

00:29:49.240 --> 00:29:51.340
 It comes as

00:29:51.340 --> 00:29:52.480
 Jesus confronts

00:29:52.480 --> 00:29:53.500
 those dark forces

00:29:53.500 --> 00:29:55.340
 of sin and evil

00:29:55.340 --> 00:29:56.100
 at the cross.

00:29:57.080 --> 00:29:57.820
 And there at the

00:29:57.820 --> 00:29:58.940
 cross it is Jesus,

00:29:59.080 --> 00:29:59.900
 the son of God,

00:29:59.980 --> 00:30:00.519
 who suffers

00:30:00.519 --> 00:30:02.360
 physically as his

00:30:02.360 --> 00:30:03.660
 body is torn and

00:30:03.660 --> 00:30:04.320
 beaten as the

00:30:04.320 --> 00:30:05.180
 Lord of life

00:30:05.180 --> 00:30:05.960
 dies.

00:30:05.960 --> 00:30:07.880
 There at the

00:30:07.880 --> 00:30:08.640
 cross Jesus

00:30:08.640 --> 00:30:09.819
 suffers socially,

00:30:09.940 --> 00:30:10.900
 he's been betrayed

00:30:10.900 --> 00:30:11.640
 by Jesus,

00:30:11.840 --> 00:30:12.759
 abandoned by the

00:30:12.759 --> 00:30:13.240
 disciples,

00:30:13.720 --> 00:30:14.539
 he walks the

00:30:14.539 --> 00:30:15.500
 road of suffering,

00:30:15.880 --> 00:30:16.660
 alone he is

00:30:16.660 --> 00:30:18.100
 despised and

00:30:18.100 --> 00:30:18.779
 rejected.

00:30:21.120 --> 00:30:22.180
 And he suffers

00:30:22.180 --> 00:30:24.200
 spiritually as he

00:30:24.200 --> 00:30:25.480
 bears upon himself

00:30:25.480 --> 00:30:26.620
 the full weight of

00:30:26.620 --> 00:30:27.380
 the sin of the

00:30:27.380 --> 00:30:28.519
 world and the

00:30:28.519 --> 00:30:29.220
 wrath of God

00:30:29.220 --> 00:30:30.420
 that sin deserves.

00:30:30.980 --> 00:30:32.440
 As he feels in

00:30:32.440 --> 00:30:33.319
 that moment that

00:30:33.319 --> 00:30:34.160
 sense of being

00:30:34.160 --> 00:30:35.940
 forsaken by the

00:30:35.940 --> 00:30:37.200
 father, he

00:30:37.200 --> 00:30:38.440
 becomes as it

00:30:38.440 --> 00:30:39.700
 were an unclean

00:30:39.700 --> 00:30:41.340
 thing in our

00:30:41.340 --> 00:30:43.160
 place for our

00:30:43.160 --> 00:30:44.820
 sin and for our

00:30:44.820 --> 00:30:45.460
 salvation.

00:30:46.799 --> 00:30:47.519
 But we know that

00:30:47.519 --> 00:30:48.600
 three days later

00:30:48.600 --> 00:30:50.299
 Jesus will leave

00:30:50.299 --> 00:30:51.140
 the place of death,

00:30:51.279 --> 00:30:52.200
 Jesus will leave

00:30:52.200 --> 00:30:53.480
 the tomb in

00:30:53.480 --> 00:30:54.779
 victory and

00:30:54.779 --> 00:30:55.940
 triumph, his

00:30:55.940 --> 00:30:57.100
 triumph over the

00:30:57.100 --> 00:30:58.039
 spiritual forces

00:30:58.039 --> 00:30:58.660
 complete.

00:30:59.340 --> 00:30:59.980
 And in Jesus'

00:31:00.160 --> 00:31:00.980
 powerful victory

00:31:00.980 --> 00:31:02.360
 of evil over evil

00:31:02.360 --> 00:31:02.880
 there is the

00:31:02.880 --> 00:31:03.960
 promise of healing

00:31:03.960 --> 00:31:05.519
 for each one of

00:31:05.519 --> 00:31:05.879
 us.

00:31:06.879 --> 00:31:07.779
 If like these

00:31:07.779 --> 00:31:09.299
 men we will run

00:31:09.299 --> 00:31:11.019
 to Jesus to find

00:31:11.019 --> 00:31:11.500
 mercy.

00:31:15.000 --> 00:31:15.779
 And we have the

00:31:15.779 --> 00:31:17.460
 promise of an

00:31:17.460 --> 00:31:18.440
 ultimate healing

00:31:18.440 --> 00:31:20.460
 from Jesus.

00:31:21.460 --> 00:31:22.119
 What will that be

00:31:22.119 --> 00:31:22.440
 like?

00:31:23.759 --> 00:31:24.299
 It's wonderful,

00:31:24.460 --> 00:31:24.980
 isn't it, to come

00:31:24.980 --> 00:31:25.819
 towards the end of

00:31:25.819 --> 00:31:26.579
 the Bible, to come

00:31:26.579 --> 00:31:27.200
 to the closing

00:31:27.200 --> 00:31:28.039
 chapters of the

00:31:28.039 --> 00:31:28.779
 book of Revelation

00:31:28.779 --> 00:31:29.480
 and we see the

00:31:29.480 --> 00:31:30.359
 future hope of the

00:31:30.359 --> 00:31:32.480
 Christian life, of a

00:31:32.480 --> 00:31:33.440
 new heavens and a

00:31:33.440 --> 00:31:35.720
 new earth, of life

00:31:35.720 --> 00:31:36.740
 returned to the

00:31:36.740 --> 00:31:37.579
 garden, now a

00:31:37.579 --> 00:31:39.980
 city, to a world

00:31:39.980 --> 00:31:41.839
 free of sickness and

00:31:41.839 --> 00:31:43.440
 suffering and death

00:31:43.440 --> 00:31:46.700
 and sin and evil, a

00:31:46.700 --> 00:31:48.559
 world forever set free

00:31:48.559 --> 00:31:50.680
 from groaning to

00:31:50.680 --> 00:31:51.720
 rejoice in God's

00:31:51.720 --> 00:31:52.579
 goodness and love

00:31:52.579 --> 00:31:53.120
 forever.

00:31:53.119 --> 00:31:53.239
 forever.

00:31:55.239 --> 00:31:56.779
 So when we see and

00:31:56.779 --> 00:31:58.759
 sense sin and evil,

00:32:00.439 --> 00:32:01.799
 when we experience the

00:32:01.799 --> 00:32:02.599
 sorrow and the

00:32:02.599 --> 00:32:04.719
 suffering of life in a

00:32:04.719 --> 00:32:07.199
 fallen world, let it

00:32:07.199 --> 00:32:08.079
 lead us to the Lord

00:32:08.079 --> 00:32:10.239
 Jesus, our great

00:32:10.239 --> 00:32:12.339
 Redeemer, to find hope

00:32:12.339 --> 00:32:13.159
 and healing in him.

00:32:13.160 --> 00:32:14.960
 Let's pray together.