WEBVTT

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 I'm going to have a look at the passage we read from Mark 7.

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 It's a bit of a longer text today for the amount that we've been looking at in the Gospel

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 of Mark.

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 We carry on our series.

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 We've got about a month left till we take a break for the summer from Mark.

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 This is a really important passage.

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 Jesus here answers the question, what defiles us?

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 So let's think about that.

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 What defiles us?

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 How can you become clean?

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 And then what kind of freedom does that bring to you?

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 So what defiles you?

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 How can you become clean?

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 And then what kind of freedom do you get from that?

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 All right, so first, what defiles us?

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 Jesus here, if you were reading along, Jesus is having a debate with the Pharisees and scribes.

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 Maybe the very first thing you can learn from this is that theological debates are good,

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 not bad.

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 Sometimes they become bad.

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 But Jesus never had a bad debate.

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 They were always good, right?

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 And Jesus often entered into these debates, and here's one of them.

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 And we've learned what it's about right here in verse two.

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 The debate is about the fact that the disciples, the Pharisees say, are not washing their hands

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 before they sit down to dinner.

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 So the Pharisees and scribes are upset.

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 They can see the disciples eating.

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 So when you eat in the first century, the eating places are actually public.

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 So they would oftentimes be along the main path that people would walk through.

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 So you could always see Jesus and the disciples gather around a table eating dinner.

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 The Pharisees could stand right outside a house and see that.

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 And that's what happens here.

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 And they say, why are your disciples not washing their hands before the meal?

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 And they use the word actually to wash is the word in Greek to baptize, baptize.

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 So immediately you have the sense that this has something to do with religion.

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 In other words, they're not saying we're upset because you're going to spread germs.

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 People are going to get COVID if your disciples keep eating dinner without washing their hands

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 before it has nothing to do with germs.

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 They had no concept for that, not really, not like us.

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 And instead, they're talking about a religious problem.

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 And the word that gets used in verse two is they're not washing their hands.

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 Therefore, they are defiled.

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 And that's the New Testament term for the word unclean in the Old Testament.

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 So they're saying they're not washing their hands.

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 Therefore, they are unclean.

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 And we're told here the Pharisees, they would wash their hands if they went to the marketplace

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 because the marketplace made them unclean.

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 They would wash their hands before meal because they know that there are all sorts of ways

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 to become unclean.

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 They would wash their hands if they interacted, even came in proximity of a Samaritan, a foreigner,

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 of a different ethnicity because they were afraid that it was going to make them unclean.

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 And that means that what they're talking about here is the cleanliness laws from the Old

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 Testament.

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 So Exodus, mainly Leviticus, Summon Numbers, we have these laws about cleanliness.

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 And this is the part of the Bible where if you started your January reading plan, you

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 broke down and gave up by the time you get to the cleanliness laws.

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 The cleanliness laws are strange for modern people.

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 They're difficult to read.

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 There's lots of them, several hundred of them.

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 And they're very hard for a modern person to say, how in the world could this be in

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 the Bible?

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 And what's going on with the cleanliness laws is the background to this passage.

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 You can't really see what the Pharisees are saying and what Jesus is saying without getting

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 some idea of what's going on in the Old Testament with the cleanliness laws.

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 We covered the cleanliness, I'm going to say this, cleanliness.

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 I can't say it.

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 Cleanliness laws last semester in some detail.

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 So I won't go through them in as much detail as we did last year.

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 But basically it's this, that there's all these commands.

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 Don't eat this type of food.

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 Wash in these types of situations, particularly before you go into the temple.

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 If you have leprosy, you're unclean.

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 You got to go outside the camp, away from the people.

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 If you have a baby, a mother has a baby, unclean.

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 And many more situations, any kind of discharge of blood, any kind of skin problem, anything

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 like that.

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 There's particular ways to become unclean as a man, particular ways to become unclean

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 as a woman.

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 Don't touch a dead body, including an animal carcass, even after you're hunting, you become

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 unclean.

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 So there's all sorts of situations.

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 And what you start to realize is there is no way to avoid this.

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 You have to become unclean.

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 And in some ways that was exactly the point of the cleanliness laws.

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 In other words, what they were doing, what God was doing, is creating a visible external

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 reminder in almost every life situation that there is wrong, there is something wrong with

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 the inside of us.

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 Another way to think about it is that these are like anti-sacraments.

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 When the sacraments, Lord Supper or baptism, we have visible pictures of God's gospel.

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 You can see the gospel happening in the sacraments.

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 These are anti-sacraments.

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 You can literally see that there is something wrong with you.

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 And the something that's wrong with you is not giving birth.

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 Of course, God loves children.

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 It's not having leprosy even.

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 There's no sense that your sin has created that.

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 No, in other words, these are simply visible pictures to say at every point in life that

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 the outside is to remind us there's something wrong with the inside.

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 They're just symbols.

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 They're just signs.

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 And so God took normal practices of life and said, because this is cursed and you live

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 in a cursed world, this is a sign of uncleanliness.

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 Or he took things that are taboo already in the ancient world, like eating certain type

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 of things.

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 It was already taboo to eat pork, for example.

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 Many, many countries, many nations in the ancient Middle East, before Israel said, don't

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 eat pork.

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 And you see what God's doing?

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 He's taking something that's normal in the culture, just like we have our own normal

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 things we all think it's gross to eat, and saying, I'm actually going to take that and

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 say, well, I'm going to make that a symbol to remind you that when you see things that

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 we say are unclean on the outside, it tells you there's something actually wrong on the

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 inside of you.

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 It's just a simple reminder.

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 And if you were unclean, you couldn't go into the temple.

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 The biggest message was that if you're unclean, you cannot enter into the presence of God

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 in the temple itself.

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 You can't bring a sacrifice.

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 You have to wait a certain amount of time.

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 And the Pharisees here, you see the problem with the Pharisees, they're coming and saying,

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 verse five, the tradition of the elders, you've got to do everything you can to make sure

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 you never become unclean.

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 And so what they did was they created all these extra ways to prevent yourself from

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 becoming unclean.

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 So in the Old Testament, when does God say you have to wash only one time?

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 And that's before you enter the temple.

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 So the only time that you would have to wash before the Lord is wash your hands before

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 you go to the temple.

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 But the Pharisees are saying, you've got to wash in the market.

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 You've got to wash if you get in contact with the Samaritan.

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 You've got to wash before every meal.

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 You've got to wash in every single situation.

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 And you see what they're doing, they're not maximizing God's law.

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 They're actually minimizing God's law.

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 That's what Jesus is going to say.

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 And all of this comes from an oral tradition that would get written down shortly after

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 the first century called the Halakha.

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 And the Halakha is this group of traditions, the traditions of the elders.

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 Verse five, the commandments of men, Jesus calls it at the end of verse seven from Isaiah

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 29.

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 And these are traditions that have been heaped on top of the actual laws.

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 And they're traditions that have been given as ways to prevent yourself from ever becoming

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 unclean before God.

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 They're ways to behave.

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 For the Sabbath, there are 39.

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 For the washing of hands, there are more than 20.

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 There's all sorts of long list of these rules.

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 And the point is not that easy to see at first, but here's the point.

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 In making all these extra commands to try to prevent yourself from becoming unclean,

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 and the Pharisees have actually ruined the cleanliness laws.

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 Why?

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 Because the point of the cleanliness laws was to say, over and over again, you cannot help

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 but become unclean.

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 You see, the Pharisees have multiplied them to try to say, I can actually prevent myself

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 from ever becoming unclean.

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 And the cleanliness laws were always there to say, no, you have to become unclean.

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 Because it's just an outside symbol that's trying to tell you about an inside reality.

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 What really defiles you?

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 You see, Jesus' battle with the Pharisees here is to say one thing, you miss the point.

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 And the point is, you cannot wash yourself.

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 You can't cleanse yourself.

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 The Pharisees thought they could.

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 If they washed their hands enough, they would truly be clean.

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 But he said, no, that's just external.

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 You can never wash yourself.

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 You can never really become clean.

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 You can't make yourself clean.

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 Now the fact that the Pharisees did this, I think is just a slight pointer to the fact

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 that no matter what you believe in here today, every single person here this morning, every

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 single person throughout the world, has some sense of their uncleanness.

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 Now every single human being at times in their lives gets some type of sense that they're

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 willing maybe to say, I need to be washed.

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 I need to have my heart cleansed.

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 We all get a sense of that.

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 And the Bible calls that the problem of sin.

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 All right?

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 So if you're a Christian, you say, I grew up in the church.

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 I know this.

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 Look, the Bible calls this the problem of sin.

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 And the question of the passage is in some way, do you really believe in this problem?

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 Out of all the things that are going on in your life right now, in my life right now,

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 the list of problems that you could lay out, the money problems and the relational problems

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 and the anxiety and all of it, are you really willing to say this morning that your biggest

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 problem is your sin?

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 That what really defiles you is actually something that's going on in your heart, something that's

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 going on on the inside.

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 This idea that every single one of us need washing, we're defiled, we're sinners, is obviously

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 not popular in the modern world.

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 Not at all.

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 I don't know if you knew that.

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 It's not popular.

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 And there was a French philosopher in the middle 20th century named Jean-Paul Sartre.

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 And he wrote a number of famous books, one called The Stranger, a novel.

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 But Sartre is a great illustration of this.

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 Sartre said that sin is an illusion.

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 So he's one of the big voices of the 20th century that helped the modern world come

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 to terms with the fact that sin is an illusion, that guilt is just a construct.

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 So if there's no God, then there's no such thing as sin or guilt.

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 Guilt, the courtroom type guilt is something that we've actually constructed from the ground

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 up.

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 But you can't say that it's metaphysically or philosophically real because there's no

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 one above you to actually be guilty before or towards.

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 So Sartre said, of course, sin's a construct.

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 Sin is not real, and therefore guilt is not real.

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 But listen to what he also writes.

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 He wrote a really famous book called Being and Nothingness.

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 And it's very philosophical, not funda-read.

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 But this is what he says.

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 He says, I am haunted by nothingness.

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 Nothingness becomes Sartre's term for what the Christian calls sin.

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 And in one place he describes it, he says, nothingness is the sense of having fallen.

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 And this is what he says.

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 He says, we are perpetually haunted by nothingness.

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 We're continually brought face to face with the fact that we cannot realize our own ideals.

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 And you see what he's saying.

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 He's saying, I don't believe in sin because I don't believe in God, and therefore there's

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 no such thing as guilt, but I am haunted by the fact that I cannot live up to the ideal

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 that I feel in my heart.

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 He said, I don't believe in sin, but I know I need to be washed.

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 That's what he said.

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 And you know, Karl Marx a century before that, he said, I don't believe in sin.

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 I don't believe in God, but I know society needs to be washed.

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 I know that society needs to be cleansed of its problems, of its guilt and shame.

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 And remember what he said.

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 He said, you know, the problem is the greed of the rich.

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 And if we could push down the greed of the rich and lift up the lower classes and actually

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 create eventually a classless society, we could wash, we could cleanse society of all

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 its problems.

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 On the one hand, there's no sin, there's no guilt, there's no reality of any problem

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 at all.

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 It's all a construct, and yet we desperately need society to be washed.

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 Heather and I were watching a film, a movie a couple weeks ago called The Triangle of Sadness,

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 and it won a couple of awards at the Cannes Film Festival.

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 And it's about the Uber Rich, the.0000001%, not the 1%, but that many zeros before the

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 1%.

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 And these four or five billionaires, couples go on this cruise on a luxury yacht, and I

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 think it's in the Mediterranean.

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 And they, you know what they're like.

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 They're abusive.

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 They treat the staff terribly.

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 Of course, there are probably some very kind billionaires out there, but on this movie,

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 they treat the staff terribly.

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 One man made all of his money because he sold grenades and machine guns to everybody in

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 all the wars.

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 It didn't matter what side.

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 And then the next person became a billionaire because they bought the right amount of Bitcoin

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 at just the right time and sold it on.

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 Another one became a billionaire because they have hundreds of millions of social media

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 followers, and so there are a couple that just post pictures of themselves every day.

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 And they all became billionaires.

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 And they're on this luxury yacht, and they treat the staff so poorly, demanding the

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 most ridiculous things, offering the staff Rolexes to meet impossible demands, foods

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 that aren't even on the boat that they demand, all sorts of things like that.

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 And then everything goes wrong and the cruise ship takes on water.

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 The power goes out.

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 It hits rocks and lands on a deserted island.

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 And there's these three or four billionaire couples and only a few other survivors.

00:15:08.519 --> 00:15:14.200
 And one woman, one of the survivors, she cleaned their toilets on the ship, but she had grown

00:15:14.200 --> 00:15:16.840
 up in the jungles.

00:15:16.840 --> 00:15:20.759
 And on the deserted island with no inhabitants, she knows how to make fire.

00:15:20.759 --> 00:15:22.200
 She knows how to fish.

00:15:22.200 --> 00:15:23.600
 She knows how to capture animals.

00:15:23.600 --> 00:15:25.200
 She knows how to clean meat.

00:15:25.200 --> 00:15:27.320
 She knows how to do everything.

00:15:27.320 --> 00:15:28.320
 And you know what they do?

00:15:28.320 --> 00:15:29.800
 They come to her and they say, I'll give you my Rolex.

00:15:29.800 --> 00:15:31.080
 I'll give you my diamonds.

00:15:31.080 --> 00:15:32.840
 I'll give you everything.

00:15:32.840 --> 00:15:35.759
 I'll hand over a portion of my company to you.

00:15:35.759 --> 00:15:38.800
 Just teach me how to make a fire.

00:15:38.800 --> 00:15:41.480
 And you know what she does?

00:15:41.480 --> 00:15:43.400
 She abuses them.

00:15:43.400 --> 00:15:45.200
 She enslaves them.

00:15:45.200 --> 00:15:52.160
 She makes ridiculous demands of every single one of them, and she becomes the billionaire.

00:15:52.159 --> 00:15:56.000
 And that's exactly what Marx missed.

00:15:56.000 --> 00:16:00.399
 You see, circumstances are not the problem.

00:16:00.399 --> 00:16:03.959
 And Jesus says it very clearly at the end of the passage in verse 23.

00:16:03.959 --> 00:16:08.159
 All evil things come from within.

00:16:08.159 --> 00:16:09.159
 And you see what he's saying?

00:16:09.159 --> 00:16:12.399
 He's saying, it's not the things outside us that make us what we are.

00:16:12.399 --> 00:16:15.120
 It's actually that the heart is defiled.

00:16:15.120 --> 00:16:16.120
 It's sin.

00:16:16.120 --> 00:16:17.439
 It's what comes from the inside.

00:16:17.439 --> 00:16:21.959
 Jesus gives his own example of this here in the passage.

00:16:21.960 --> 00:16:26.560
 He says that this, even when we're trying our best to become clean, to make ourselves

00:16:26.560 --> 00:16:28.160
 clean, this is what we actually do.

00:16:28.160 --> 00:16:34.400
 He says in verses 10 to 13 that the Pharisees had taken this command, the Fifth Commandment,

00:16:34.400 --> 00:16:37.240
 honor your father and your mother.

00:16:37.240 --> 00:16:42.800
 And this command required in the first century and before that, that any family take care

00:16:42.800 --> 00:16:44.160
 of the elderly.

00:16:44.160 --> 00:16:47.840
 So oftentimes a family might own a piece of land.

00:16:47.840 --> 00:16:52.000
 They might own some crops or an extra house next to them.

00:16:52.000 --> 00:16:58.080
 And if mom and dad became ill, needed help taking care of themselves, couldn't farm

00:16:58.080 --> 00:17:02.720
 the land any longer, then it was your responsibility, of course, honor your father and mother to

00:17:02.720 --> 00:17:06.880
 take them in, to feed them, to support them, to give them a plot of land for somebody else

00:17:06.880 --> 00:17:08.640
 to work.

00:17:08.640 --> 00:17:13.400
 But the Pharisees, the tradition of the elders saying that we're washing ourselves, we're

00:17:13.400 --> 00:17:14.480
 making ourselves clean.

00:17:14.480 --> 00:17:15.480
 You know what they did?

00:17:15.480 --> 00:17:16.480
 They said, well, you know what you can do?

00:17:16.480 --> 00:17:20.240
 You can take that plot of land and you can pronounce the word Corbin.

00:17:20.240 --> 00:17:23.079
 You see that there in verse 11.

00:17:23.079 --> 00:17:27.360
 And that means in Hebrew, I've given this thing to the Lord.

00:17:27.360 --> 00:17:30.200
 And this is basically a deferred gift.

00:17:30.200 --> 00:17:34.519
 So what you're saying there is, I'm taking this plot of land, I'm taking this house,

00:17:34.519 --> 00:17:38.240
 and I'm dedicating it to ministry.

00:17:38.240 --> 00:17:42.759
 And that meant that when you died, all the money that would come from the crops, that

00:17:42.759 --> 00:17:46.200
 would come from the house, would go straight to the temple, to the ministry of the Lord,

00:17:46.200 --> 00:17:47.640
 to support the priest.

00:17:47.640 --> 00:17:50.400
 And so what you could do is if you didn't want your mom and dad to get the house, you

00:17:50.400 --> 00:17:54.640
 didn't want your mom and dad to take the crops, you could declare it dedicated to the Lord,

00:17:54.640 --> 00:17:58.480
 Corbin, and it would be yours all the way to the point of your death.

00:17:58.480 --> 00:18:02.440
 And then when it died, when you died, it would go to the temple.

00:18:02.440 --> 00:18:06.519
 That way nobody could touch it because it had been dedicated.

00:18:06.519 --> 00:18:13.640
 And you see what Jesus is saying, you human beings, you're corrupted.

00:18:13.640 --> 00:18:18.240
 And what's happening is a both end, you at the same time want your religion and you want

00:18:18.240 --> 00:18:20.560
 your sin.

00:18:20.560 --> 00:18:23.480
 You want to follow the rules and you want to wash yourself.

00:18:23.480 --> 00:18:25.920
 You want to try everything you can to make yourself clean.

00:18:25.920 --> 00:18:30.800
 And you'll attach that to religion, but at the same time, figure out ways to hold onto

00:18:30.800 --> 00:18:33.160
 your sin simultaneously.

00:18:33.160 --> 00:18:37.840
 You'll figure out ways, clever ways to wash yourself, but at the same time sin in the

00:18:37.840 --> 00:18:39.120
 very same moment.

00:18:39.120 --> 00:18:42.600
 That's exactly what this law was.

00:18:42.599 --> 00:18:44.039
 Jesus's point, let's move on.

00:18:44.039 --> 00:18:47.839
 Jesus's point is this.

00:18:47.839 --> 00:18:52.119
 Do you believe that today?

00:18:52.119 --> 00:18:55.279
 That your biggest problem is your heart?

00:18:55.279 --> 00:19:02.399
 That this list of sins in verse 22, 21, evil thoughts, that actually comes from within

00:19:02.399 --> 00:19:04.759
 you?

00:19:04.759 --> 00:19:07.240
 Now the question is, how do you become clean?

00:19:07.240 --> 00:19:09.119
 Briefly.

00:19:09.119 --> 00:19:10.799
 And Jesus tells us that too.

00:19:10.799 --> 00:19:13.000
 He tells us that in verse 19.

00:19:13.000 --> 00:19:22.000
 In verse 19, Jesus says at the very end, Mark tells us, he declared all foods clean.

00:19:22.000 --> 00:19:31.319
 Now what Mark is doing there is saying Jesus declared food to be clean, but only as a summary

00:19:31.319 --> 00:19:34.519
 of the end of all the cleanliness laws.

00:19:34.519 --> 00:19:38.119
 So in that moment, Jesus, in other words, in declaring all foods are clean, you can eat

00:19:38.119 --> 00:19:39.680
 pork.

00:19:39.680 --> 00:19:43.880
 He's saying all the cleanliness laws are now finished.

00:19:43.880 --> 00:19:48.640
 Now we have to be careful here because you might think that when he does that, he's minimizing

00:19:48.640 --> 00:19:49.759
 the law.

00:19:49.759 --> 00:19:54.519
 He's saying the cleanliness laws didn't matter that much and now we can put them away, but

00:19:54.519 --> 00:19:57.680
 actually what he's doing is maximizing the law.

00:19:57.680 --> 00:19:59.600
 Remember the Pharisees minimize it?

00:19:59.600 --> 00:20:04.000
 They think the clean, they can actually obey them when the point was exactly the opposite

00:20:04.000 --> 00:20:06.680
 to show that you can't, you can never make yourself clean.

00:20:06.680 --> 00:20:07.680
 But what is Jesus doing?

00:20:07.680 --> 00:20:13.880
 You know, he said, Jesus said that these laws are going to stand until every jot and

00:20:13.880 --> 00:20:15.920
 tittle is completely fulfilled.

00:20:15.920 --> 00:20:19.440
 Every tiny little bit of it is completely obeyed and fulfilled.

00:20:19.440 --> 00:20:25.279
 That means that he believes that when he stands right here in their presence and says, all

00:20:25.279 --> 00:20:30.400
 foods are clean, the cleanliness laws are finished, that he is fulfilling the entirety

00:20:30.400 --> 00:20:32.560
 of the law.

00:20:32.559 --> 00:20:38.720
 And the reason he believes that is for two reasons.

00:20:38.720 --> 00:20:41.159
 And the first is this, this is what he's saying.

00:20:41.159 --> 00:20:43.480
 Remember the cleanliness laws that they're a sign and a symbol.

00:20:43.480 --> 00:20:49.599
 They're saying there is something wrong with your heart and the biggest issue you have

00:20:49.599 --> 00:20:55.079
 is that your sin has separated you from the presence of the living God.

00:20:55.079 --> 00:20:58.119
 We have a separation problem.

00:20:58.119 --> 00:21:02.919
 And the cleanliness laws were there to say to you over and over again, you cannot enter

00:21:02.919 --> 00:21:04.239
 God's presence.

00:21:04.239 --> 00:21:10.919
 You have a separation problem in the only way, the only way that it can be fixed.

00:21:10.919 --> 00:21:19.559
 You know, if you can't draw near to God, you have to hope that God might draw near to you.

00:21:19.559 --> 00:21:25.319
 And the reason that Jesus in this moment can say the laws are finished is because he's

00:21:25.319 --> 00:21:29.519
 saying, you can't come close to God, so I came.

00:21:29.519 --> 00:21:32.599
 You see, he's saying, I fulfilled it.

00:21:32.599 --> 00:21:37.319
 The problem was separation, but in other words, he's saying, you know, you want to go to the

00:21:37.319 --> 00:21:41.960
 temple to see God, but you're separated from God by your sin, but today the temple's come

00:21:41.960 --> 00:21:44.279
 to you.

00:21:44.279 --> 00:21:45.799
 I'm the temple.

00:21:45.799 --> 00:21:47.399
 Jesus is saying, I'm the temple.

00:21:47.399 --> 00:21:49.480
 I'm standing here right in front of you.

00:21:49.480 --> 00:21:52.480
 It's no longer a separation problem.

00:21:52.480 --> 00:21:54.519
 I've come to you when you couldn't come to me.

00:21:54.519 --> 00:22:00.440
 The second reason and one in the final and one commentator really helped me to see this.

00:22:00.440 --> 00:22:08.559
 He pointed out that the background of what's happening here is found in the prophet Zechariah,

00:22:08.559 --> 00:22:11.119
 one symbol at least you might say.

00:22:11.119 --> 00:22:16.319
 Chapter three, Zechariah chapter three, we have a vision.

00:22:16.319 --> 00:22:18.559
 Zechariah sees this high priest once a year.

00:22:18.559 --> 00:22:21.759
 The high priest would wash himself.

00:22:21.759 --> 00:22:26.879
 The high priest would actually go spend the night a whole week in fact away from his family

00:22:26.879 --> 00:22:31.680
 and he would do that because he didn't want to become unclean in any way.

00:22:31.680 --> 00:22:35.000
 So anybody that is unclean that you interact with, you become unclean.

00:22:35.000 --> 00:22:40.119
 So he would separate himself, live in his own little shack for a week.

00:22:40.119 --> 00:22:45.279
 But when it came time for the Sabbath day, the day of atonement for the day before the

00:22:45.279 --> 00:22:48.920
 Sabbath, the day of atonement, the high priest would come out, stand in public and he would

00:22:48.920 --> 00:22:51.480
 wash himself five times.

00:22:51.480 --> 00:22:54.559
 So a complete ritual washing five times.

00:22:54.559 --> 00:22:59.000
 And it's because he is the only person all year, one time, one time only, that can step

00:22:59.000 --> 00:23:01.000
 into the holy of holies.

00:23:01.000 --> 00:23:05.839
 So he steps inside the holiest part of the temple to offer one sacrifice before the Lord

00:23:05.839 --> 00:23:10.240
 that would atone for the sins of all the people.

00:23:10.240 --> 00:23:16.559
 And here in this vision, Zechariah three, the high priest has spent the night away.

00:23:16.559 --> 00:23:24.799
 He's washed himself ritually five times, but we see a glimpse of heaven.

00:23:24.799 --> 00:23:30.919
 And there is the angel of the Lord and Satan.

00:23:30.919 --> 00:23:36.480
 And Satan says to God, the angel of the Lord, he says, look at the high priest.

00:23:36.480 --> 00:23:38.919
 You know, he's done all your laws.

00:23:38.919 --> 00:23:41.079
 He's washed himself five times.

00:23:41.079 --> 00:23:43.039
 But look at what he really is.

00:23:43.039 --> 00:23:47.519
 And the curtain is pulled back and what does the high priest look like?

00:23:47.519 --> 00:23:49.759
 He's covered and he's covered.

00:23:49.759 --> 00:23:53.559
 The ESV says he was filthy, but the Hebrew doesn't say filthy.

00:23:53.559 --> 00:23:55.920
 The Hebrew says he was covered in excrement.

00:23:55.920 --> 00:23:59.879
 He was covered in dung completely from head to toe.

00:23:59.879 --> 00:24:00.879
 You know, he had washed himself.

00:24:00.879 --> 00:24:03.359
 He had done all the cleanliness laws and there he was.

00:24:03.359 --> 00:24:04.720
 The truth was pulled back.

00:24:04.720 --> 00:24:08.639
 It showed his heart and he was covered in dung.

00:24:08.639 --> 00:24:11.879
 And Satan says, you see, he's guilty.

00:24:11.880 --> 00:24:16.480
 He can't come into your presence and the angel of the Lord turns and says, I'll just

00:24:16.480 --> 00:24:19.080
 give him a new robe.

00:24:19.080 --> 00:24:22.920
 And so in the vision, the angel of the Lord takes off the high priest's robe and he covers

00:24:22.920 --> 00:24:26.880
 them in white, in a white robe.

00:24:26.880 --> 00:24:29.120
 Here we are.

00:24:29.120 --> 00:24:32.320
 You know that the angel of the Lord in the Old Testament, I can't prove this to you right

00:24:32.320 --> 00:24:34.040
 now, but we've done it before.

00:24:34.040 --> 00:24:37.160
 The angel of the Lord in the Old Testament, you know who he is?

00:24:37.160 --> 00:24:39.880
 He's the Son of God himself.

00:24:39.880 --> 00:24:44.320
 And here we are in the midst of the gospels and the angel of the Lord, the messenger of

00:24:44.320 --> 00:24:49.040
 the Lord, the Son of God himself has come down and what he's saying when he declares

00:24:49.040 --> 00:24:54.800
 all foods clean, he says, I'm here to give you new clothes.

00:24:54.800 --> 00:25:01.520
 And Jesus Christ is saying, you can't wash yourself, but I've come to wash you.

00:25:01.520 --> 00:25:04.840
 I've come to put a new robe on you.

00:25:04.840 --> 00:25:09.840
 Look, there's a real danger here.

00:25:09.839 --> 00:25:15.919
 Christian friends that have grown up in the church, do not let this be old news to you.

00:25:15.919 --> 00:25:17.799
 You cannot clean yourself.

00:25:17.799 --> 00:25:19.599
 You cannot wash yourself.

00:25:19.599 --> 00:25:21.679
 You cannot get rid of your sin.

00:25:21.679 --> 00:25:24.359
 You cannot push away your defilement.

00:25:24.359 --> 00:25:28.879
 Only Jesus Christ, the angel of the Lord can wash you.

00:25:28.879 --> 00:25:30.240
 He's the only one that can.

00:25:30.240 --> 00:25:36.119
 And he came to give you new clothes.

00:25:36.119 --> 00:25:39.759
 And so he was stripped naked.

00:25:39.759 --> 00:25:42.519
 He came to wash your sins away.

00:25:42.519 --> 00:25:47.279
 And so he was bathed in the death of his own blood.

00:25:47.279 --> 00:25:49.359
 He came to bring you night to God.

00:25:49.359 --> 00:25:51.920
 We're going to sing that in a minute near to God.

00:25:51.920 --> 00:25:55.700
 And so he was ultimately separated from God.

00:25:55.700 --> 00:26:00.799
 He came to take on everything we deserve at the cross so that he could wash you and make

00:26:00.799 --> 00:26:02.720
 you clean from the inside out.

00:26:02.720 --> 00:26:04.400
 And it's the only way.

00:26:04.400 --> 00:26:07.240
 That's the uniqueness of the Christian message.

00:26:07.240 --> 00:26:11.519
 In him, in his price, love and justice met.

00:26:11.519 --> 00:26:12.720
 He loved you so much.

00:26:12.720 --> 00:26:16.480
 And so he took on the justice you deserve in that moment.

00:26:16.480 --> 00:26:21.599
 Now let me close with this.

00:26:21.599 --> 00:26:25.160
 Food cannot clean you.

00:26:25.160 --> 00:26:28.359
 Washing, ritual washing cannot clean you.

00:26:28.359 --> 00:26:33.640
 The five ways, the five ways of Islam cannot clean you.

00:26:33.640 --> 00:26:40.120
 And the eightfold path of the Buddha cannot cleanse you.

00:26:40.120 --> 00:26:44.560
 The 12 steps cannot ultimately deal with your greatest problem.

00:26:44.560 --> 00:26:48.000
 And a classless society cannot cleanse you.

00:26:48.000 --> 00:26:52.960
 And equality and achieving equality cannot cleanse you.

00:26:52.960 --> 00:26:55.720
 Human rights cannot cleanse you.

00:26:55.720 --> 00:26:58.800
 Asceticism cannot clean you.

00:26:58.800 --> 00:27:00.720
 Fitness cannot help you.

00:27:00.720 --> 00:27:02.480
 Philanthropy cannot cleanse you.

00:27:02.480 --> 00:27:05.120
 Society will not cleanse you.

00:27:05.120 --> 00:27:09.660
 Religious rights and any other thing you want to attach to the list cannot help you.

00:27:09.660 --> 00:27:12.360
 Not with the problem of sin.

00:27:12.360 --> 00:27:14.599
 Only Jesus Christ can.

00:27:14.599 --> 00:27:18.640
 Now let me tell you three freedoms that gives you and we'll finish.

00:27:18.640 --> 00:27:21.599
 First one is this.

00:27:21.599 --> 00:27:27.640
 If you believe that today, you have freedom from guilt.

00:27:27.640 --> 00:27:34.000
 Satan remember stood before the Lord and said, you see that man, he's the best of the land,

00:27:34.000 --> 00:27:37.600
 yet he's still incredibly guilty before you.

00:27:37.600 --> 00:27:43.040
 When you trust in Jesus Christ, you need to know the very simple but majestic reality

00:27:43.040 --> 00:27:48.560
 that you are truly guilt free before the Lord.

00:27:48.560 --> 00:27:57.600
 Now some of us here today may, some of us probably do, I know, struggle with guilt

00:27:57.599 --> 00:28:02.759
 and shame from the things that we've done in our life.

00:28:02.759 --> 00:28:07.879
 Some of you struggle today with guilt and shame and a burden that's on your back all

00:28:07.879 --> 00:28:13.599
 the time because of the current issues you have, the addictions maybe.

00:28:13.599 --> 00:28:15.219
 It's either past or present.

00:28:15.219 --> 00:28:17.719
 Some of you both.

00:28:17.719 --> 00:28:22.559
 And you need to ask yourself this question today.

00:28:22.559 --> 00:28:29.639
 If Jesus Christ's blood was sufficient for God, the Father in heaven to say to you, you

00:28:29.639 --> 00:28:35.000
 are clean, you're guilt free, you are shame free.

00:28:35.000 --> 00:28:36.440
 Can you accept that?

00:28:36.440 --> 00:28:42.399
 You know, is that enough for you to say the burden is gone?

00:28:42.399 --> 00:28:46.960
 The guilt that I feel, the shame that I feel all the time.

00:28:46.960 --> 00:28:51.480
 If God, the Father can say the blood of Christ was enough, are you willing to say that about

00:28:51.480 --> 00:28:53.759
 your own guilt and your own shame?

00:28:53.759 --> 00:28:56.599
 You know, you have freedom from guilt in Jesus.

00:28:56.599 --> 00:29:02.160
 Secondly, you have freedom from the commandments of men.

00:29:02.160 --> 00:29:05.480
 Let me ask you, maybe you're here today and you're struggling with these ideas.

00:29:05.480 --> 00:29:09.599
 You're saying I'm not buying, I don't know if I'm sold on the concept of sin.

00:29:09.599 --> 00:29:13.240
 I don't know if I'm sold on the concept of defilement and the way you're describing it.

00:29:13.240 --> 00:29:15.880
 Let me ask you this.

00:29:15.880 --> 00:29:24.040
 How can you ever know, how can you ever know if your guilt feelings are real or just a

00:29:24.040 --> 00:29:27.880
 product of the construct that you're living in?

00:29:27.880 --> 00:29:32.720
 You know, if you buy the message of the 20th and 21st century, there is no such thing as

00:29:32.720 --> 00:29:34.160
 guilt.

00:29:34.160 --> 00:29:36.160
 It's a construct from the ground up.

00:29:36.160 --> 00:29:39.880
 But let me ask you, every single one of us has guilt feelings.

00:29:39.880 --> 00:29:43.880
 How can you know which one of those you can trust and which one of those you can't?

00:29:43.880 --> 00:29:47.600
 You know, you say, well, I don't actually know that I believe in guilt.

00:29:47.600 --> 00:29:52.160
 But then you look out and you see Paul Pot, you see the gulag, and you see Hitler, and

00:29:52.160 --> 00:29:55.400
 you say, but at the same time, when I look at that, I know I want to say, I'm pretty

00:29:55.400 --> 00:29:59.120
 sure that's guilt.

00:29:59.120 --> 00:30:01.160
 On the one hand, you're told guilt is a construct.

00:30:01.160 --> 00:30:02.160
 There's no such thing as sin.

00:30:02.160 --> 00:30:07.800
 On the other hand, you know at the same time, you feel the fact that there are guilty people.

00:30:07.800 --> 00:30:10.480
 And let me simply ask you, how can you know which one?

00:30:10.480 --> 00:30:12.360
 And you see what Jesus does here?

00:30:12.359 --> 00:30:17.879
 He says, you can either listen to the commandments of men or the word of God.

00:30:17.879 --> 00:30:19.799
 That's the distinction He makes.

00:30:19.799 --> 00:30:25.599
 The commandments of men come from every culture, every construct, every tribe, every nation.

00:30:25.599 --> 00:30:27.639
 Our culture tells us this is okay.

00:30:27.639 --> 00:30:31.240
 And then in 10 years, they'll tell us it's not okay.

00:30:31.240 --> 00:30:33.679
 And we all know that these things flip-flop all the time.

00:30:33.679 --> 00:30:37.439
 How can you ever know what actually makes you guilty?

00:30:37.439 --> 00:30:41.719
 You see, you have freedom in Jesus Christ from the commandments of men because you've

00:30:41.720 --> 00:30:43.720
 been gifted the word of God.

00:30:43.720 --> 00:30:47.799
 How can you know unless you have a word from God, a true authority in your life to tell

00:30:47.799 --> 00:30:51.640
 you this is actually what makes you guilty?

00:30:51.640 --> 00:30:55.039
 And in Jesus Christ, not only are you free from guilt, but you're free from people's

00:30:55.039 --> 00:30:56.559
 opinions.

00:30:56.559 --> 00:31:00.079
 You're free from culture's opinions about what's wrong and what's right and then what's

00:31:00.079 --> 00:31:02.039
 right and what's wrong.

00:31:02.039 --> 00:31:05.039
 Lastly, you have freedom from guilt.

00:31:05.039 --> 00:31:07.000
 You have freedom from the commandments of men.

00:31:07.000 --> 00:31:09.799
 You have freedom from sin itself.

00:31:09.799 --> 00:31:11.319
 Simple.

00:31:11.319 --> 00:31:17.399
 Maybe the most important takeaway from this passage is simply this.

00:31:17.399 --> 00:31:19.639
 Sin defiles you.

00:31:19.639 --> 00:31:25.119
 So go and sin no more.

00:31:25.119 --> 00:31:32.639
 It's very easy as a Christian to live a Christian life and to miss this simple fact that Jesus

00:31:32.639 --> 00:31:37.119
 wants us to go and sin no more.

00:31:37.119 --> 00:31:41.399
 Not so that you can get into his kingdom, but because you already have.

00:31:41.399 --> 00:31:45.519
 And so Jesus will say a couple more times in the Gospels, you've been forgiven.

00:31:45.519 --> 00:31:47.639
 Go and don't sin anymore.

00:31:47.639 --> 00:31:48.639
 Sin defiles you.

00:31:48.639 --> 00:31:49.799
 Sin makes you miserable.

00:31:49.799 --> 00:31:51.079
 Sin makes you sad.

00:31:51.079 --> 00:31:52.359
 Sin breaks everything.

00:31:52.359 --> 00:31:54.839
 Sin breaks your relationships.

00:31:54.839 --> 00:31:57.279
 Let me ask you this as we close.

00:31:57.279 --> 00:32:02.079
 If you're a Christian this morning, are you serious about the fact that sin really does

00:32:02.079 --> 00:32:03.079
 defile?

00:32:03.079 --> 00:32:06.959
 Do you want, do you say, you know, I want to go and sin no more?

00:32:06.960 --> 00:32:10.960
 I want to, I want to put away my sin.

00:32:10.960 --> 00:32:19.759
 But when you do sin, you have a consistent and faithful advocate before the Father, Jesus

00:32:19.759 --> 00:32:29.400
 Christ the righteous, who stands before God the Father for you pleading with his own blood.

00:32:29.400 --> 00:32:33.279
 And so you see that Jesus's blood frees you from sin because it actually gives you the

00:32:33.279 --> 00:32:40.879
 power to go and sin no more and to know that when you do sin, you're okay.

00:32:40.879 --> 00:32:41.879
 You're guilt free.

00:32:41.879 --> 00:32:44.599
 Both of those things go together at the same time.

00:32:44.599 --> 00:32:50.440
 Nothing can separate you from the love of God, not even your sin.

00:32:50.440 --> 00:32:54.039
 And so go and sin no more.

00:32:54.039 --> 00:32:56.160
 Let's pray together.

00:32:56.160 --> 00:33:03.320
 Lord we ask now that you would help us to see the emptiness in the culture's construct,

00:33:03.320 --> 00:33:10.920
 the commandments and traditions of men and that we would instead find hope in the authority

00:33:10.920 --> 00:33:11.920
 of the Word of God.

00:33:11.920 --> 00:33:17.800
 And in the Word of God here you tell us that the blood of Jesus makes us clean.

00:33:17.800 --> 00:33:21.240
 So Lord, we confess today nothing but the blood of Christ.

00:33:21.240 --> 00:33:22.680
 We confess the cross.

00:33:22.680 --> 00:33:28.360
 I do pray Lord that you would help someone here today to find the power of the cross

00:33:28.360 --> 00:33:33.560
 and to find the power of being what it means to be washed Lord.

00:33:33.560 --> 00:33:37.240
 So for those here that are struggling right now, you know their hearts Lord.

00:33:37.240 --> 00:33:42.640
 You know the hearts of those who bear the weight of guilt in their lives.

00:33:42.640 --> 00:33:44.240
 Free them.

00:33:44.240 --> 00:33:46.759
 Free them Lord by the Spirit.

00:33:46.759 --> 00:33:50.120
 Show them what it means to be washed.

00:33:50.120 --> 00:33:52.400
 Give them great trust in Christ.

00:33:52.400 --> 00:33:58.240
 And so we ask for this for all of us Lord and we lift this prayer before you as we sing

00:33:58.240 --> 00:33:59.560
 to you about just this.

00:33:59.560 --> 00:34:00.920
 And we pray this in Christ's name.

00:34:00.920 --> 00:34:22.920
 Amen.