WEBVTT

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 Amen. Now, I don't know if any of you have ever asked the question, which legendary swords

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 through time and history is the most powerful. I've never asked it, but apparently lots of

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 people have. If you go onto YouTube, you can find Viking sword challenges, Japanese katana

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 sword challenges, and they're all trying to find out, do they match the legends? And so

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 you can watch fairly geeky guys, scientists with swords cutting through ice and metal

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 bars and steel, trying to figure out which is the most powerful. Well, in truth, it's

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 neither, it's none of those. The most powerful sword is the sword of the Spirit. It is the

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 Word of God. The sword of the Spirit has the ability to cut through the hardest

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 material on this planet, a hard human heart in resistance to God, as we heard in Hebrews

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 4 verse 12. And one of the wonderful things that Jesus promised to his followers, John

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 chapter 16, he said, wait for this wonderful gift. He promised a gift that would come to

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 all God's people, that he would send the Holy Spirit, and the Holy Spirit would lead his people

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 into all truth. The Holy Spirit would speak God's truth about Jesus. And he would do that

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 in such a way that lives would be utterly transformed. So the Holy Spirit wields a sword, and that sword

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 is the Word of God is the Word of God. And what we read in Acts chapter 2 is a demonstration of what

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 the Spirit does with his Word. He cuts through defenses, he cuts through lies, he exposes sin,

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 he exposes our need, and it's a sword remarkably that brings life. So one thing I tried and failed to

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 do this week, and maybe some of you can help me out here, I tried to find a story, a mythical story,

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 a story in fiction where there's a sword, but the sword brings life. I couldn't find one,

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 except in the Word of God. That the Spirit applies the Word in such a way that we have life as we come

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 to believe in Jesus. So we're going to spend some time thinking about this dramatic scene in Acts

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 chapter 2, where we see again the Spirit working powerfully. So at the beginning of the chapter,

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 if you have your Bibles open, you'll find it super helpful. At the beginning of the chapter,

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 just as Jesus promised, the Spirit is poured out. And what happens then is the apostles start to preach.

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 Peter preaches this sermon that's all about Jesus, and 3,000 are added to the church.

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 And this wasn't a neutral crowd. From shouting just a few weeks previously, crucify Him. Peter could

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 say to them, you put Jesus to death. To them asking, what shall we do? And we see them being baptized as

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 followers of Jesus. So Acts 2 is showing us another powerful work of the Spirit, working through the

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 Word of God, revealing and guiding us into the truth, convicting us of our needs, and giving the

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 gift of repentance and faith. So let's get to our text and think about the sword of the Spirit, how the

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 Spirit uses God's Word. So verse 36 is really the conclusion of Peter's sermon. Therefore, let Israel be

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 assured of this. God has made this Jesus, whom you crucified, both Lord and Messiah. When the people

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 heard this, they were cut to the heart. Okay? So the Spirit is working through the Word of God as it is

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 preached, and they are cut to the heart. Remember Hebrews 4, verse 12, the Word of God is alive and

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 active, sharper than any double-edged swords. It penetrates even to dividing soul and spirit,

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 joints and marrow. It judges the thoughts and the attitudes of the heart. And that's exactly what

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 we see here. Acts 2 is remarkable. It has a remarkable sense of drama. But at the same time, it's very

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 ordinary. Because what leads to all the drama is that Peter stands up and preaches a sermon. He

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 preaches God's Word. So if you flick back a page to Acts chapter 2 and verse 17, you'll discover

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 he preaches from the Old Testament prophecy of Joel. To say that what's happening is that promise being

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 fulfilled. The Spirit is poured out, that Spirit that was promised by Jesus. And because of that,

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 salvation comes to all who call on the name of the Lord. He's preaching God's Word. He also preaches

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 from Psalm 16, from verse 25 onwards, making the point that Jesus is God's chosen King, that this is

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 the King that death had no claim over. Death could not hold him because he was not guilty of sin. But that

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 having died in the place of sin, Jesus, God's King, has been raised and exalted to sit on the throne of

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 heaven. He uses God's Word to preach Jesus. And then a few verses later, verse 34, he preaches Psalm 110.

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 To make the declaration that Jesus is a son of David, one of David's family line. He is in that line where the

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 great promise came, the great promise came that one of David's descendants would reign forever.

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 That's Jesus. But he's also David's Lord. He is superior to David. He was before David. He's the true

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 Son of God. And this Son, this King, will judge his enemies and establish an eternal kingdom.

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 So he's preaching the Word of God. And he's preaching Jesus as the Word. God's definitive revelation.

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 God has made this Jesus, whom you crucified, both Lord and Messiah.

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 And he points the people to what they already knew. He points to what they had seen and heard. Verse 22,

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 Jesus was a man accredited by God to you by miracles, wonders, and signs, which God did among you through

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 him as you yourselves know. So they have seen Jesus working with the authority and power of God,

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 continuing his mission in the world, giving us a window into this perfect world, this perfect kingdom

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 that Jesus has come to establish. He speaks to them in verse 23 of the cross as the plan of God.

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 He can say, you were sinful. You killed Jesus. But this was all done according to the Father's plan.

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 That the Father lovingly sent his Son to pay the price for sin, to absorb God's wrath against

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 unrighteousness. That this great exchange would take place where Jesus takes our sin, our unrighteousness,

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 our death, and gives us his righteousness, his life, his grace. And he preaches about the resurrection

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 of the Lord Jesus as the confirmation of this promise about the Messiah King. He is the victorious

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 King who rules and reigns for his people. And so Peter stands up on the day of Pentecost and he

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 preaches that Jesus is the great theme, the great hero of God's story of salvation.

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 That in Jesus we find the fulfillment of every hope and promise in the Bible. That in Jesus we

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 discover God's gift of love to a world that desperately needs it. He preaches. But as he

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 preaches, we need to understand also that he preaches as one who is filled with the Holy Spirit.

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 Chapter 2, verse 4, all of them, Peter included, were filled with the Holy Spirit and began to speak

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 in other tongues as the Spirit enabled them. And then in verse 14, Peter stands up to explain what's

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 going on and he says, this is what was spoken by the prophet Joel, verse 17, in the last days I will

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 pour out my Spirit on all people. So to go back to our sword imagery, it's not Peter's sword,

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 it's not his logic and rhetoric that's doing the decisive work, it's the sword of the Spirit.

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 Yes, Peter's words are being used, but it's the Spirit working through Peter's words.

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 As an aside, Tim Keller, the New York preacher, was once asked, what's the difference between a good

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 sermon and a great sermon? And without skipping a beat, he said the Holy Spirit. It's the Holy Spirit

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 coming in power. That's what makes the difference. Well, the Holy Spirit here shows up powerfully

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 and he works through his word as it's preached, so it cuts to the heart. So we come to verse 41.

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 Those who accepted his message were baptized and about 3,000 were added. 3,000 people in a day,

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 they receive the word of God about Jesus. They stop resisting Jesus. There's no more denying he's the

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 Son of God. No longer are they rejecting him, saying, we don't want this king. They're no longer

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 rebelling against God's word and against God's will. They're no longer saying no to the clear. It's

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 statements from Jesus. The sword of the Spirit cuts deep and brings life.

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 It's a powerful image, isn't it, to think about the sword of the Spirit. The Bible isn't afraid to

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 speak about the reality of spiritual battle, of the realities of good and evil. And what this passage

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 reminds us is that we need the Spirit's work to break through our natural defenses, to make us

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 willing to surrender to Jesus as Lord. We need the Spirit to use the word of God powerfully to cut

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 through all those excuses that we naturally make about trusting and obeying. You know, when the word of

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 God confronts us, and we know what we should do, and we naturally then want to resist against, we need

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 the Spirit to cut through our excuses. We need the Spirit to do His work through His word to cut through

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 our defenses. We don't like naturally to hear that we are sinful and we are powerless.

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 We'd much rather hear that we are basically good and we are fine without Jesus. So we set up a defense

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 of our own self-righteousness, and we need the Spirit to expose and to break it down. We need the Spirit

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 to work through His word to expose the lies that we typically believe. My sin is no big deal.

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 I have more freedom without Jesus. We need the Spirit to expose our hearts to God's truth.

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 That naturally we're living in darkness, we need God's light to shine, to see the truth. We need the

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 Spirit so that we can appreciate the beauty and the goodness of Jesus,

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 and salvation that's found in Him. We need the Spirit of God to work in our hearts so that we would

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 gladly welcome God our Father, Jesus our Savior. We need the Spirit actually to generate the response

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 that we hear from this crowd. The end of verse 37, as they hear the message, as they're cut to the heart,

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 they ask, brothers, what shall we do? Actually, we need the Spirit to generate that response in our hearts.

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 Every time we come to church, every time we read God's word, what shall we do?

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 Because reading the Bible isn't just about gathering a bunch of information.

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 God, by His Spirit, is looking for transformation. He wants response. He wants worship. He wants confession.

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 He wants faith and obedience. So that's the sword of the Spirit. Now let's think a little bit more

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 about how the Spirit uses the words. And especially to think first about how the Spirit uses the word to

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 expose our needs. So picture an epic battle scene of any kind that you like. Two armies opposed,

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 two warriors locked in battle. You hear the clash of sword and steel. What's the key to victory in the heat of battle?

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 It's who's going to break through the other's defenses. Or to change our imagery, we hear this all too often in

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 our news headlines. Big businesses, individuals, even governments, they have their systems hacked.

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 You know, personal information stolen. Systems messed up. A computer, hackers are able to cut through

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 firewalls. And what that does is to expose weaknesses within a system.

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 The Holy Spirit uses the word of God to cut through human barriers and defenses against Jesus.

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 It's exactly what we see from the crowd in Acts chapter 2. All of a sudden, having been really happy

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 to see Jesus crucified, now all of a sudden they realize they have a massive problem.

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 And as we think about their story, the text actually reveals two needs of every human heart.

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 And the Spirit exposes and convicts those for us in a way that would give us life.

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 The Spirit wields the sword not to cut and destroy, but that we might be healed.

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 Here's the first need that's exposed. We need forgiveness from God.

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 It's hard to imagine how these 3,000 must have felt.

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 When they saw Jesus put on the cross and they gladly shouted, crucify him, they thought God was

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 pleased with them. They thought Jesus was a blasphemer and he deserved to be done away with.

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 But now they discover Jesus is my Lord.

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 Jesus is the promised Messiah that God sent to save me and to save my people.

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 And I happily said, crucify him.

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 God's verdict on Jesus, God has made this Jesus Lord and Messiah, and our verdict, crucify him,

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 they don't match up.

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 And whenever our verdict and God's verdict don't match up, we have a problem.

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 And a problem that shows our obvious need.

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 We need forgiveness from God.

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 Acts chapter 2, they needed forgiveness from God.

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 The Spirit opened their eyes in that moment to that reality.

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 As Peter continued to preach, verse 40, with many other words, he warned them and he pleaded,

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 save yourselves from this corrupt generation.

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 How could Peter describe that generation as corrupt?

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 Because they turned their back on God's Word.

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 They weren't reading the Scripture to find Jesus as God's Son and the promised King and Savior.

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 They were turning their back on God's free offer of forgiveness.

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 They were a corrupt generation.

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 But it wasn't just that generation.

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 We all need what the crowd received that day, that painful but necessary realization.

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 Without Jesus to recognize, I have not loved God as I should.

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 I have not loved him with all my heart and soul and mind and strength.

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 Often I have absolutely ignored him and ignored his commands.

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 I have not loved my neighbor as I love myself.

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 I put myself at the center and love others when it's convenient.

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 I have broken God's law and God is right to be angry.

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 God is holy and righteous and good and his laws are good.

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 And when his laws are broken, he is right to be angry.

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 So that without Jesus, without exception, we stand condemned.

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 And what we need is for the Spirit of God to take the Word of God to cut us to the heart.

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 To cut us in our conscience so that we would understand that we need to be forgiven.

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 There's a proverb that says the wounds of a friend can be trusted.

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 When the Spirit takes his Word and convicts you that all is not well, that your verdict does not match up with God's,

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 or your life is not matching up with how God wants us to live, those wounds can be trusted.

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 It's a kindness.

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 Forgiveness.

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 And especially here we see that kindness where the crowd recognize, first of all, we need forgiveness.

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 But also we can be forgiven.

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 It's a powerful thing to discover there is forgiveness.

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 In a sense, there is a word for our generation here.

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 All too often we hear the message of you do you.

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 Where we get to decide for ourselves the standards of right and wrong.

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 Who is God to think he can tell me what to do?

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 But the problem seems to be developing where if we ignore God as ultimate lawgiver,

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 if we say there is no law, if we say there is no ultimate standard,

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 if we try and do away with sin,

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 we also destroy any prospect of forgiveness and any prospect of grace.

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 And aren't we seeing that in our society?

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 Conflict and breakdown.

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 And a lack of civility across deference.

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 And perhaps we can identify that sad problem that,

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 okay, we're trying to get rid of the idea of sin,

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 but people still feel guilt and people still feel shame.

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 It's written in our hearts and our conscience,

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 but now it's got no name.

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 And even worse now, there's that loss of the reality of God,

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 so people don't know there is a place to be forgiven.

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 In rejecting God, we reject the one and the only one who can remove that great burden.

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 And so our generation, like every generation,

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 needs to recover and rediscover the biblical hope of forgiveness.

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 That the cross of Christ, the crucified one, is God's grace to us.

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 That there is forgiveness and salvation when we turn to him in faith.

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 So we need forgiveness from God.

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 We also need the gift of the Holy Spirit.

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 Back to verse 38.

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 Repent and be baptized, every one of you, in the name of Jesus Christ,

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 for the forgiveness of your sins,

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 and you will receive the gift of the Holy Spirit.

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 Why do we need the gift of the Holy Spirit?

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 Because the greatest gift God can give is himself.

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 And the promise that we've been thinking about,

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 as we've been thinking about the work of the Holy Spirit,

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 is he comes to fill God's people,

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 and he comes to empower God's people.

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 He comes to live within God's people.

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 And so the Bible says,

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 when we put our faith in Jesus,

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 if you put your faith in Jesus,

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 the Holy Spirit will live in you.

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 God is in your life.

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 God will be at work to change us from the inside out,

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 as he makes your heart his home.

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 And here again,

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 it is a hope for a modern longing

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 that so many people still have.

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 People are still,

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 as much as we live in a secular society,

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 we are still searching for the other.

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 People are still looking for something above us,

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 for ultimate truth,

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 for spiritual encounter.

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 And as Christians,

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 we come to discover this wonderful reality

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 that God has answered that

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 in wonderful ways.

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 He meets with us,

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 he speaks with us

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 in his words.

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 And as we worship,

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 and in coming to be with us,

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 and within us.

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 It's encouraging to hear

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 around our nation

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 that there seems to be a rising

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 spiritual interest.

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 People who had abandoned faith

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 coming back to faith.

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 And we take heart,

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 and we want to keep praying

00:23:15.759 --> 00:23:18.580
 that God would give the Holy Spirit,

00:23:19.120 --> 00:23:20.700
 would bring that change.

00:23:20.940 --> 00:23:23.120
 That power to say yes to Jesus,

00:23:23.240 --> 00:23:25.480
 and that power to say yes to obey his word,

00:23:25.480 --> 00:23:26.759
 and to say no to sin.

00:23:26.759 --> 00:23:29.220
 That power within us

00:23:29.220 --> 00:23:31.319
 that would change and shape our character,

00:23:31.879 --> 00:23:33.539
 that would grow the fruit of the Spirit,

00:23:34.000 --> 00:23:36.779
 love and joy and peace and patience

00:23:36.779 --> 00:23:39.220
 and kindness and goodness and faithfulness

00:23:39.220 --> 00:23:41.259
 and gentleness and self-control.

00:23:42.720 --> 00:23:44.700
 That power that draws us wonderfully

00:23:44.700 --> 00:23:48.019
 into life with God.

00:23:49.019 --> 00:23:51.180
 So the Spirit exposes those needs

00:23:51.180 --> 00:23:51.779
 for forgiveness

00:23:51.779 --> 00:23:54.759
 and for the gift of the Holy Spirit.

00:23:54.759 --> 00:23:58.079
 And the Spirit also works,

00:23:58.200 --> 00:23:59.140
 thirdly and finally,

00:23:59.259 --> 00:24:01.980
 to bring us saving grace.

00:24:02.680 --> 00:24:05.940
 One more sword image for us.

00:24:07.319 --> 00:24:08.940
 Again, battle scene.

00:24:09.059 --> 00:24:10.220
 Suppose you are captured,

00:24:11.319 --> 00:24:13.099
 and you become a prisoner of war,

00:24:13.720 --> 00:24:15.259
 and you find your hands

00:24:15.259 --> 00:24:18.539
 and your feet are bound and tied.

00:24:19.240 --> 00:24:20.480
 In that moment,

00:24:20.599 --> 00:24:21.940
 as much as we might long

00:24:21.940 --> 00:24:23.099
 for things to be different,

00:24:23.099 --> 00:24:24.500
 we are trapped,

00:24:24.619 --> 00:24:25.459
 and we are unable

00:24:25.459 --> 00:24:27.279
 to find our way to freedom

00:24:27.279 --> 00:24:31.379
 unless someone comes to rescue us.

00:24:31.959 --> 00:24:34.019
 For the sword to cut through

00:24:34.019 --> 00:24:36.019
 the ties that bind us

00:24:36.019 --> 00:24:37.819
 to give us freedom.

00:24:40.419 --> 00:24:41.419
 Peter preaches,

00:24:41.559 --> 00:24:43.839
 repent and be baptized

00:24:43.839 --> 00:24:46.879
 in the name of Jesus.

00:24:46.879 --> 00:24:48.379
 Jesus preached,

00:24:48.619 --> 00:24:51.980
 repent and believe the good news.

00:24:51.980 --> 00:24:53.660
 repentance and faith

00:24:53.660 --> 00:24:54.700
 is what we're talking about.

00:24:55.440 --> 00:24:57.160
 And what we need to understand,

00:24:58.099 --> 00:25:00.299
 that if the Spirit hadn't worked

00:25:00.299 --> 00:25:02.319
 on the day of Pentecost,

00:25:02.740 --> 00:25:07.019
 those 3,000 would have remained

00:25:07.019 --> 00:25:09.299
 in spiritual chains.

00:25:10.420 --> 00:25:12.720
 For everyone who is a Christian,

00:25:13.039 --> 00:25:15.579
 if the Spirit hadn't worked,

00:25:16.220 --> 00:25:20.099
 we would still be without Christ.

00:25:20.099 --> 00:25:23.639
 we would still be without salvation.

00:25:25.119 --> 00:25:26.059
 John 8,

00:25:26.319 --> 00:25:28.919
 we find Jesus clearly declaring

00:25:28.919 --> 00:25:31.919
 that he was sent by his Father,

00:25:32.919 --> 00:25:35.259
 and he speaks God's truth,

00:25:35.859 --> 00:25:38.399
 and he is God's way of salvation.

00:25:39.059 --> 00:25:40.199
 But then he asks a question

00:25:40.199 --> 00:25:41.000
 of the crowd, he says,

00:25:41.659 --> 00:25:44.699
 why is my language unclear to you?

00:25:44.700 --> 00:25:46.759
 He says,

00:25:46.840 --> 00:25:49.360
 you are unable to hear.

00:25:51.200 --> 00:25:53.259
 They are unable to hear,

00:25:53.640 --> 00:25:57.279
 not because of some kind of physical deafness,

00:25:57.799 --> 00:25:59.539
 not because Jesus is speaking

00:25:59.539 --> 00:26:01.000
 in such a complicated way

00:26:01.000 --> 00:26:02.259
 that they can't understand.

00:26:03.720 --> 00:26:05.660
 They cannot hear

00:26:05.660 --> 00:26:08.840
 because they are still spiritual slaves.

00:26:08.940 --> 00:26:11.160
 They're still believing the lies of the devil.

00:26:11.160 --> 00:26:13.080
 They have decided that Jesus

00:26:13.080 --> 00:26:15.160
 is not worth listening to.

00:26:15.240 --> 00:26:16.480
 They have rejected him.

00:26:17.940 --> 00:26:20.800
 And a vital part of the work of the Spirit,

00:26:22.440 --> 00:26:24.100
 by his grace,

00:26:24.380 --> 00:26:27.480
 he makes us both able and willing

00:26:27.480 --> 00:26:30.540
 to seek Jesus our Savior.

00:26:31.860 --> 00:26:34.220
 That he has the power to unite us

00:26:34.220 --> 00:26:36.560
 to Jesus for salvation.

00:26:36.559 --> 00:26:41.339
 He cuts through those spiritual handcuffs,

00:26:41.619 --> 00:26:43.619
 setting us free to enjoy forgiveness

00:26:43.619 --> 00:26:44.659
 and life with God.

00:26:46.079 --> 00:26:48.119
 He speaks about repentance and faith.

00:26:49.139 --> 00:26:52.460
 These are two sides of the same coin,

00:26:52.579 --> 00:26:55.639
 the same coin of saving grace.

00:26:56.279 --> 00:26:57.159
 Peter says,

00:26:57.500 --> 00:26:58.919
 here are the actions you require.

00:26:59.039 --> 00:26:59.759
 You need to repent,

00:26:59.859 --> 00:27:00.759
 and you need to believe.

00:27:02.059 --> 00:27:03.339
 So those are human activities,

00:27:03.339 --> 00:27:08.159
 but there's a divine origin behind that.

00:27:09.079 --> 00:27:11.279
 These are not natural responses.

00:27:11.759 --> 00:27:13.579
 These are spot responses that come

00:27:13.579 --> 00:27:15.159
 when by God's grace

00:27:15.159 --> 00:27:16.279
 and through God's Spirit,

00:27:16.399 --> 00:27:17.980
 we are led willingly

00:27:17.980 --> 00:27:20.139
 to repent and believe.

00:27:21.039 --> 00:27:22.919
 Let's think for a moment about repentance.

00:27:24.659 --> 00:27:25.819
 So repentance is about having

00:27:25.819 --> 00:27:27.859
 a turning of our heart and our mind,

00:27:27.939 --> 00:27:29.720
 to have a new heart and a new mind.

00:27:30.299 --> 00:27:32.579
 No longer are we turned away from God.

00:27:32.579 --> 00:27:35.519
 No longer do we find ourselves at war with God,

00:27:35.639 --> 00:27:36.980
 but there's an about turn.

00:27:38.740 --> 00:27:41.259
 Now our life is towards God.

00:27:41.919 --> 00:27:43.799
 And again, remember, this isn't natural.

00:27:44.799 --> 00:27:47.179
 Naturally, we hear God's word,

00:27:47.279 --> 00:27:48.299
 we hear God's law,

00:27:48.439 --> 00:27:50.299
 and we stubbornly put up defenses.

00:27:51.559 --> 00:27:54.240
 Or we present our own self-righteousness.

00:27:54.899 --> 00:27:57.740
 Or we read about sin and we excuse ourselves.

00:27:57.839 --> 00:27:59.699
 Or we point the finger of blame at others,

00:27:59.779 --> 00:28:00.699
 including at God.

00:28:00.700 --> 00:28:03.640
 And it takes a work of God's grace.

00:28:03.960 --> 00:28:06.380
 It takes the Spirit using the sword,

00:28:06.539 --> 00:28:07.480
 using the word of God,

00:28:07.580 --> 00:28:08.799
 to convict us.

00:28:10.000 --> 00:28:11.600
 Jesus in John 16 said,

00:28:11.720 --> 00:28:12.580
 when the Spirit comes,

00:28:12.840 --> 00:28:13.680
 He'll convict you.

00:28:14.440 --> 00:28:16.240
 Real sin, real guilt,

00:28:16.600 --> 00:28:18.720
 real unrighteousness before a holy God.

00:28:18.759 --> 00:28:20.319
 And again, we need that conviction

00:28:20.319 --> 00:28:22.019
 so that we might know

00:28:22.019 --> 00:28:23.100
 that we need to turn

00:28:23.100 --> 00:28:24.240
 and that we can turn

00:28:24.240 --> 00:28:26.019
 to Jesus for salvation.

00:28:26.019 --> 00:28:30.440
 What we see in Acts chapter 2

00:28:30.440 --> 00:28:31.599
 is that by God's grace,

00:28:31.700 --> 00:28:33.480
 that natural hostility to Jesus,

00:28:34.420 --> 00:28:36.319
 that crowd that wanted Jesus crucified,

00:28:36.480 --> 00:28:37.359
 has been transformed.

00:28:37.500 --> 00:28:38.220
 Now they're made willing

00:28:38.220 --> 00:28:39.619
 to seek and find forgiveness.

00:28:41.359 --> 00:28:43.220
 It's a change of heart and mind.

00:28:44.279 --> 00:28:45.920
 That's not a one-time thing.

00:28:46.139 --> 00:28:48.180
 It's a pattern for all of life.

00:28:49.200 --> 00:28:51.259
 Jesus spoke of it in the Lord's Prayer.

00:28:51.259 --> 00:28:53.980
 Father, forgive us our death.

00:28:55.599 --> 00:28:56.579
 Martin Luther,

00:28:57.099 --> 00:29:00.680
 who famously wrote the 95 theses

00:29:00.680 --> 00:29:02.400
 that sparked the Reformation,

00:29:02.559 --> 00:29:05.160
 the first of those said this,

00:29:05.240 --> 00:29:06.680
 when our Lord and Master,

00:29:06.900 --> 00:29:08.160
 Jesus Christ, said,

00:29:08.299 --> 00:29:08.700
 repent,

00:29:10.119 --> 00:29:12.920
 He called for the entire life of believers

00:29:12.920 --> 00:29:15.920
 to be one of repentance.

00:29:17.039 --> 00:29:19.160
 So the Spirit's going to be working in us

00:29:19.160 --> 00:29:21.259
 to keep on exposing,

00:29:21.840 --> 00:29:23.560
 convicting us of sin.

00:29:24.540 --> 00:29:25.779
 So as the people of God,

00:29:25.860 --> 00:29:27.240
 we are to be those who are quick

00:29:27.240 --> 00:29:29.140
 to confess our sin to God,

00:29:29.960 --> 00:29:31.960
 knowing in Jesus our sins are forgiven,

00:29:32.060 --> 00:29:33.460
 that God is faithful to forgive.

00:29:34.000 --> 00:29:36.580
 We should be quick to say sorry to others

00:29:36.580 --> 00:29:38.560
 and to seek and practice

00:29:38.560 --> 00:29:41.500
 reconciliation and forgiveness.

00:29:41.500 --> 00:29:46.579
 The other side of this salvation coin

00:29:46.579 --> 00:29:48.140
 is faith,

00:29:48.440 --> 00:29:49.259
 is belief,

00:29:49.420 --> 00:29:50.799
 believing trust.

00:29:52.299 --> 00:29:54.559
 Faith is essential to salvation.

00:29:54.700 --> 00:29:56.960
 We hear it so often in the Bible.

00:29:57.059 --> 00:29:59.920
 We need to look to Jesus and live.

00:30:00.000 --> 00:30:02.319
 We need to believe in the Lord Jesus

00:30:02.319 --> 00:30:03.619
 and be saved.

00:30:04.940 --> 00:30:06.240
 And the focus

00:30:06.240 --> 00:30:09.599
 isn't in vague faith.

00:30:10.559 --> 00:30:10.740
 You know,

00:30:10.819 --> 00:30:12.519
 I sincerely believe

00:30:12.519 --> 00:30:14.180
 there is someone up there.

00:30:15.120 --> 00:30:16.880
 Or I sincerely believe

00:30:16.880 --> 00:30:17.500
 there is a God.

00:30:17.559 --> 00:30:18.480
 We need to know God,

00:30:18.620 --> 00:30:19.980
 Father, Son, and Holy Spirit.

00:30:20.700 --> 00:30:21.759
 And to know the gospel.

00:30:23.000 --> 00:30:25.079
 Nor is it a faith in my faith.

00:30:26.740 --> 00:30:27.940
 My hope and confidence

00:30:27.940 --> 00:30:29.519
 is not in my feelings

00:30:29.519 --> 00:30:30.640
 and my performance.

00:30:30.640 --> 00:30:35.280
 The focus of saving faith

00:30:35.280 --> 00:30:36.580
 is on Jesus.

00:30:37.740 --> 00:30:39.360
 He is the object of our faith.

00:30:40.200 --> 00:30:41.280
 Our song is always

00:30:41.280 --> 00:30:42.440
 in Christ alone

00:30:42.440 --> 00:30:43.540
 my hope is found.

00:30:44.660 --> 00:30:45.600
 Our song is always

00:30:45.600 --> 00:30:47.620
 nothing in my hands I bring

00:30:47.620 --> 00:30:49.280
 simply to your cross

00:30:49.280 --> 00:30:51.060
 I cling.

00:30:52.800 --> 00:30:54.780
 And the Spirit reveals that to us.

00:30:55.060 --> 00:30:57.020
 And the Spirit then acts like a glue

00:30:57.020 --> 00:30:58.540
 binding us securely

00:30:58.540 --> 00:30:59.960
 to Jesus.

00:31:00.640 --> 00:31:02.380
 So that we enjoy Christ

00:31:02.380 --> 00:31:04.600
 and all the saving benefits

00:31:04.600 --> 00:31:06.020
 of His death

00:31:06.020 --> 00:31:07.280
 and resurrection

00:31:07.280 --> 00:31:09.120
 through saving faith.

00:31:09.940 --> 00:31:11.780
 So repentance and faith

00:31:11.780 --> 00:31:13.600
 are ongoing steps

00:31:13.600 --> 00:31:15.000
 in the life of faith

00:31:15.000 --> 00:31:16.240
 that keep us on

00:31:16.240 --> 00:31:17.740
 the narrow way.

00:31:18.759 --> 00:31:19.660
 We repent

00:31:19.660 --> 00:31:21.540
 and we keep on repenting

00:31:21.540 --> 00:31:22.860
 turning from sin

00:31:22.860 --> 00:31:24.000
 turning to God

00:31:24.000 --> 00:31:24.820
 with sorrow

00:31:24.820 --> 00:31:26.680
 for offending

00:31:26.680 --> 00:31:28.259
 such a wonderful Father

00:31:28.259 --> 00:31:29.860
 and seeking His mercy.

00:31:30.640 --> 00:31:31.480
 and then we live

00:31:31.480 --> 00:31:33.200
 the whole of the Christian life

00:31:33.200 --> 00:31:34.440
 by faith.

00:31:34.440 --> 00:31:36.320
 We receive Christ

00:31:36.320 --> 00:31:37.080
 for salvation

00:31:37.080 --> 00:31:38.700
 and then we rest

00:31:38.700 --> 00:31:39.820
 in Christ

00:31:39.820 --> 00:31:42.200
 and His finished work.

00:31:43.560 --> 00:31:44.700
 We rest

00:31:44.700 --> 00:31:45.640
 enjoying

00:31:45.640 --> 00:31:46.759
 all His

00:31:46.759 --> 00:31:48.080
 gracious benefits.

00:31:48.759 --> 00:31:49.460
 By faith

00:31:49.460 --> 00:31:50.240
 we live

00:31:50.240 --> 00:31:51.620
 in love

00:31:51.620 --> 00:31:52.940
 and obedience

00:31:52.940 --> 00:31:54.559
 with the Spirit

00:31:54.559 --> 00:31:54.580
 with the Spirit

00:31:54.580 --> 00:31:55.400
 helping us

00:31:55.400 --> 00:31:56.700
 to love God

00:31:56.700 --> 00:31:57.500
 and to love

00:31:57.500 --> 00:31:58.400
 our neighbor.

00:31:59.080 --> 00:31:59.860
 By faith

00:31:59.860 --> 00:32:00.860
 we trust

00:32:00.860 --> 00:32:01.860
 His grace

00:32:01.860 --> 00:32:03.200
 that will keep us

00:32:03.200 --> 00:32:04.720
 every step of the way

00:32:04.720 --> 00:32:05.500
 until we reach

00:32:05.500 --> 00:32:07.059
 journey's end.

00:32:07.059 --> 00:32:11.220
 there is no sword

00:32:11.220 --> 00:32:12.200
 like

00:32:12.200 --> 00:32:13.379
 the sword

00:32:13.379 --> 00:32:14.039
 of the Spirit.

00:32:14.859 --> 00:32:15.700
 That sword

00:32:15.700 --> 00:32:16.879
 that cut to the heart

00:32:16.879 --> 00:32:17.740
 on the day

00:32:17.740 --> 00:32:18.639
 of Pentecost

00:32:18.639 --> 00:32:20.039
 the Spirit

00:32:20.039 --> 00:32:21.399
 still uses

00:32:21.399 --> 00:32:23.240
 that same sword

00:32:23.240 --> 00:32:24.319
 the Word of God

00:32:24.319 --> 00:32:25.240
 to cut

00:32:25.240 --> 00:32:26.240
 to the heart

00:32:26.240 --> 00:32:27.000
 today.

00:32:28.740 --> 00:32:29.619
 To cut

00:32:29.619 --> 00:32:30.440
 through darkness

00:32:30.440 --> 00:32:31.179
 and confusion

00:32:31.179 --> 00:32:31.879
 to cut through

00:32:31.879 --> 00:32:32.639
 our defenses

00:32:32.639 --> 00:32:33.480
 and our sin

00:32:33.480 --> 00:32:34.799
 and to expose

00:32:34.799 --> 00:32:35.259
 our need

00:32:35.259 --> 00:32:36.400
 to open our hearts

00:32:36.400 --> 00:32:37.119
 to receive

00:32:37.119 --> 00:32:38.440
 God's good news.

00:32:39.920 --> 00:32:40.440
 That

00:32:40.440 --> 00:32:41.819
 Jesus is

00:32:41.819 --> 00:32:42.859
 God's Son.

00:32:43.579 --> 00:32:44.539
 That He is Lord.

00:32:45.059 --> 00:32:46.039
 That He is King.

00:32:46.539 --> 00:32:47.180
 That He died

00:32:47.180 --> 00:32:48.259
 so we might be forgiven.

00:32:48.660 --> 00:32:49.680
 That we might have

00:32:49.680 --> 00:32:50.640
 eternal life.

00:32:51.000 --> 00:32:51.819
 That He is risen

00:32:51.819 --> 00:32:52.920
 so we can enjoy life

00:32:52.920 --> 00:32:53.519
 in Him

00:32:53.519 --> 00:32:54.519
 and with Him.

00:32:55.079 --> 00:32:55.539
 The Spirit

00:32:55.539 --> 00:32:56.259
 moves us

00:32:56.259 --> 00:32:57.160
 to respond

00:32:57.160 --> 00:32:58.940
 in faith

00:32:58.940 --> 00:33:01.079
 and in repentance.

00:33:02.460 --> 00:33:04.859
 So as we close

00:33:04.859 --> 00:33:07.859
 let's ask ourselves

00:33:07.859 --> 00:33:08.699
 the question

00:33:08.699 --> 00:33:10.479
 what shall

00:33:10.479 --> 00:33:11.559
 we do?

00:33:12.519 --> 00:33:13.500
 What shall

00:33:13.500 --> 00:33:14.479
 I do?

00:33:15.719 --> 00:33:16.939
 What response

00:33:16.939 --> 00:33:17.459
 do we need

00:33:17.459 --> 00:33:18.219
 to make

00:33:18.219 --> 00:33:19.879
 to God's Word?

00:33:20.659 --> 00:33:21.519
 To the message

00:33:21.519 --> 00:33:22.279
 of salvation?

00:33:23.099 --> 00:33:24.159
 To God's Son

00:33:24.159 --> 00:33:25.359
 today?

00:33:26.119 --> 00:33:27.159
 Let's pray.

00:33:27.159 --> 00:33:27.259
 Amen.

00:33:27.259 --> 00:33:27.319
 Amen.

00:33:27.319 --> 00:33:27.359
 Amen.

00:33:27.359 --> 00:33:27.379
 Amen.

00:33:27.379 --> 00:33:27.419
 Amen.

00:33:27.419 --> 00:33:27.879
 Amen.

00:33:27.879 --> 00:33:28.319
 Amen.

00:33:28.319 --> 00:33:28.419
 Amen.

00:33:28.419 --> 00:33:29.319
 Amen.

00:33:29.319 --> 00:33:29.379
 Amen.