WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication,

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 redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Today's scripture lesson is from the Gospel according to Matthew, chapter 19, verses 1-12, as printed in the liturgy.

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 A reading from the Gospel according to Matthew.

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 When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan.

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 Large crowds followed him, and he healed them there.

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 Some Pharisees came to him to test him.

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 They asked,

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 Haven't you read, he replied, that at the beginning the Creator made them male and female,

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 and said,

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 Why then, they asked,

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 Did Moses command that a man give his wife a certificate of divorce and send her away?

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 Jesus replied,

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 Moses permitted you to divorce your wives because your hearts were hard, but it was not this way from the beginning.

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 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman, commits adultery.

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 The disciples said to him,

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 If this is a situation between a husband and wife, is it better not to marry?

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 It is better not to marry.

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 Jesus replied,

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 Not everyone can accept this word, but only those to whom it has been given.

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 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others.

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 And there are those who choose to live like eunuchs for the sake of the kingdom of heaven.

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 The one who can accept this should accept it.

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 This is the Gospel of the Lord.

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 We praise you, Lord Christ.

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 Good morning, Christ Church.

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 Today is one of those Sundays where it's just easy to be a preacher.

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 You know, you just kind of mail in the sermon.

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 Not a lot of thought, not a lot of work, not a lot of prayer.

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 Because in our Gospel text today, Jesus weighs in on some light topics.

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 Like marriage, divorce, remarriage, singleness, sexuality, gender, sexual immorality, adultery.

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 Right?

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 So, should be fun.

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 Should be fun.

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 I know these issues for us are personal.

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 They're sensitive.

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 They're serious.

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 They're even controversial.

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 And of course, this is not, you know, only about issues.

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 It's about real people.

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 It's about things that affect everybody in this room and people who are not in this room,

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 who we love and who we care about.

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 Our parents, our siblings, our kids, our friends, our neighbors, our coworkers.

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 I feel inadequate to address this topic.

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 And I feel a little bit nervous because the last few times we've preached on this topic,

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 it's caused some tension and conflict.

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 And texts, emails, conversations that I kind of file away in the not fun category of pastoral ministry.

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 But perhaps you're more nervous than me because these issues cause you to feel immense pain and sadness

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 or intense shame and guilt, either for things that we've done or for things that have been done to us,

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 ways that we've been wronged.

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 Some of us are here today, we're lonely because we are longing for marriage.

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 Some of us are lonely because we feel stuck in hard marriages.

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 Some of us are here with stories of failed marriage.

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 Some of us are here today with addictions and secrets.

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 Some of us are here today, we identify as same-sex attracted or gay.

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 And the church has not been a safe place for you to talk about these things or even to be in church.

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 And if you're nervous, I just want to say I get it.

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 And I want to encourage you, fear not.

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 Open yourself up to God because God is here to meet you in His compassion, His kindness, His healing, and His transforming power.

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 If you're here today and you're exploring the Christian faith, I want to say that, you know, what's most important for you,

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 the first things that you should keep first is, is Jesus the Son of God?

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 Did He die for your sins?

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 Did He rise from the dead?

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 And have you experienced His grace?

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 And when you've dealt with those things, then you can get to the ethics of Jesus.

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 But I am going to be talking today to Christians about ethics, and I hope it's helpful for you to overhear that conversation.

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 And I want you to know that everybody here is broken on these issues, including me.

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 I don't have it all together.

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 The common ground I share with all of you is our need for wisdom about these issues.

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 And under no illusion that we all agree on these things.

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 We're going to walk out of here today agreeing on these things, and that's okay.

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 I hope it opens the door for you to, and for us together, to seek the mind of God on these things.

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 So that's my preamble.

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 And here's my introduction, is that Jesus endorses God's vision of marriage in the Old Testament.

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 We see in Luke chapter 2 that He obeyed His married parents.

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 We see in John chapter 2 that He performed His first miracle at a wedding.

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 We see in Mark chapter 1 that Jesus called a married guy named Peter to be the leader of His 12 disciples.

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 So Jesus shares in this high and holy vision of marriage and the strict standard of sexuality that God revealed

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 through the law, the prophets, and the writings, these three parts of the Old Testament.

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 So that when these Bible scholars come and they ask Jesus a question on marriage, how does Jesus respond?

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 He says in verse 4,

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 Haven't you read?

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 Haven't you read?

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 They ask Him a question about marriage to trap Him in this hotly debated topic and declare which side He's on.

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 And of course, Jesus does not answer their question, but He gets down to the root issue by saying,

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 Haven't you read?

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 Or what He often says is,

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 It is written.

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 Or sometimes He'll say,

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 Scripture cannot be broken.

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 And when He says these things, He's appealing to a higher authority.

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 He's appealing to the authority of God, the authority of God's Word, the authority of God's self-revelation and His character, His covenants and His counsels.

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 And that's why He takes us to pages 1 and 2 of the Bible.

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 Now what about you?

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 When you think about the issues of marriage, singleness, sexuality, and gender in our time, where do you go as your supreme authority?

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 Do you go to cultural authorities and then come and read the Bible through the lenses of our culture?

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 Or do you go to God and to the Bible and you read our culture through the lenses of Scripture?

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 And that's what Jesus is doing here.

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 He takes us to Genesis 1 and 2,

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 the simple, beautiful vision of the meaning of human existence,

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 the meaning of marriage that gets woven through all the Scriptures,

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 till you get to the very end of the Bible,

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 where you have this beautiful marriage,

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 this joining together of heaven and earth,

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 this joining together of Christ and His church in Revelation 21 and 22.

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 And so it's from these inspired, infallible, authoritative Scriptures,

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 the Word of God that Jesus speaks.

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 And the Word that He speaks for us is that He builds His church on covenant marriage,

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 on kingdom singleness, and on the grace gospel.

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 That Jesus builds His church on covenant marriage, kingdom singleness, and the grace gospel.

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 We heard Jesus say a few weeks ago in Matthew 16,

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 I will build my church and the gates of hell will not prevail against it.

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 So we've been asking, well, what does He build His church on?

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 And this is what He builds His church on.

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 First of all, He builds His church on covenant marriage.

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 If you look at verse 4, He says,

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 Haven't you read that at the beginning, the Creator made them male and female?

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 And that's a quote from Genesis 1, 27.

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 And Jesus is teaching that our Creator made one humanity

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 that consists of two binary or dimorphic gendered opposites of male and female.

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 And in that next verse in Genesis 1, 28, He gives them their first command.

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 And what is that?

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 It's be fruitful and multiply.

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 And that tells us that marriage is typically for the generation of new life

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 and the procreation of children and their upbringing in the love and order of a family.

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 And if you keep reading on, you get to Genesis 2,

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 and it's kind of another angle on the creation story.

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 And God says there, He says,

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 It's not good for man to be alone.

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 I'm going to make a helper or an ally suitable for him.

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 And that tells us that marriage is designed to be a friendship,

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 a friendship between these allies that give each other mutual support and comfort.

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 And then we get to this next verse that Jesus quotes in verse 5 where He says,

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 For this reason, a man will leave his father and mother and be united to his wife,

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 and the two will become one flesh.

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 Now that's a quote from Genesis 2, 24.

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 And Jesus is teaching here that marriage exists in the eyes of God

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 when that union is, first of all, an exclusive one-man, one-woman relationship,

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 which is why it says man and wife.

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 Number two, that union is publicly acknowledged at a social event

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 where the child-parent relationship is replaced by the husband-wife relationship,

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 and that's what it means by leaves his parents.

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 Number three, that union is sealed by a permanent, lifelong covenant commitment of self-giving love,

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 and that's what's meant by the words, cleaves to his wife.

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 You swear, you make a promise that you're going to cleave,

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 which means to adhere firmly or closely and loyally and unswervingly.

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 And then what's the final ingredient for marriage in terms of how God defines it?

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 That the fourth thing is that it's consummated by sexual intercourse

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 as a sign and a seal of that covenant,

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 and that's what the language of one flesh means.

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 This physical union is to be a whole life union

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 that's emotional and spiritual and social and legal and a financial union.

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 So that's the definition of marriage.

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 It's the nearest the Bible gets to a full definition of marriage,

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 and Jesus affirms that definition.

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 He's teaching us that marriage is not a human invention,

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 but it's a divine institution,

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 and that the Creator God's given us this gracious, loving provision

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 for his very good creation before we fell away from God

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 and before sin entered in and twisted the world.

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 And if you look at the larger context of creation in Genesis 1,

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 you can see God taking these,

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 causing all these diverse and unlike things

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 to come together and create united dynamic wholes

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 that generate more life and more beauty through their relationships.

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 So that by the time you get to the man and the woman,

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 you can see that God's union of this male-female marriage

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 is the climax of his creativity.

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 And this marriage is the ultimate unity and diversity.

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 It's the ultimate diversity and unity

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 because men and women have unique, non-interchangeable strengths and glories.

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 Each of us can see and do things that the other cannot.

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 And so God created this sexual union within this intergendered covenant of marriage

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 as a way, not the only way,

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 but as a major way for human beings

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 to intermingle and mix together

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 these special strengths and glories that we have.

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 And if you read the book of Song of Songs,

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 you'll find that it's an entire book of the Bible

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 that's devoted to this extended poetic meditation

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 on this reality that I'm trying to describe.

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 And it's really a commentary on Genesis 2, verses 23 to 25.

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 If you read through the law, the prophets, the writings of the Old Testament,

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 God reveals that he desires to protect the liberty

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 and the integrity of male-female marriages

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 and their extended families,

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 which is the basic social unit upon which God's covenant with his people depends.

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 Is this making sense?

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 This is why Jesus says in verse 20,

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 They shall no longer be two but one.

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 Therefore, what God has joined together, let no one separate.

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 It's a command from Jesus to protect these marriages that God has yoked,

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 that God has fastened together.

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 And if God has done that, then we should come around them

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 and guard that union and strengthen the bonds of that unity.

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 Now, what does that mean for us, and how does it apply to our lives?

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 Well, I think it means that the community of Jesus' disciples

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 is called to uphold Jesus' doctrine of marriage

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 and is called to live out Jesus' ethics of marriage.

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 And if you're here today and you've taken the great risk of becoming a husband

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 or becoming a wife,

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 you made covenant promises that you would, in the future,

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 love and cherish that other person when things are either better or worse.

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 Whether you're experiencing being richer or poorer,

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 or if things are in a season of sickness or in health.

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 And the question for us today is,

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 how's that going?

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 Are we honoring those vows that we made even when and if it hurts us?

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 Are we cherishing that friendship that marriage is supposed to be?

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 And are we investing the time that that friendship requires?

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 Jesus tells us to cleave to your spouse.

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 Are we adhering closely to one another as allies?

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 Or are we just kind of coasting along and maybe even drifting apart?

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 Are we serving our spouse, encouraging our spouse,

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 praying for our spouse in self-giving, sacrificial love

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 and allowing our relationship to be a symbol and a signpost

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 to God's cleaving and covenantal love for us?

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 Jesus says to us that we're to be one flesh.

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 And the question is, are we giving not just our bodies,

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 but are we giving our whole selves to one another in a whole life union?

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 Or are we holding parts of our life and parts of ourself back from each other?

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 Are we giving each other a taste of Eden where we can be fully known?

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 And in being fully known, we can be fully accepted.

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 Jesus says that, you know, what God has joined together,

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 let no one separate.

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 And the question for us is, are we protecting our relationships

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 by keeping them utterly exclusive and absolutely unadulterated?

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 Are we allowing other people and other things to drive a wedge in between us

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 and pull us apart?

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 Are we putting our kids rather than our friendship at the center of our marriage?

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 You know, are we continuing to say,

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 till death do us part, 10 years in, 20 years in, 50 years in,

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 the only thing that's going to pull us apart is death.

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 Now, I know there may be people here today and you're like,

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 man, I'm struggling to find a spouse.

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 I'm struggling in my marriage.

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 I'm divorced.

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 I'm widowed.

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 Maybe you're remarried.

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 Maybe you're dealing with infertility or miscarriage or the loss of a child.

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 And I want you to know you're not alone.

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 And I want to encourage you not to allow yourself to struggle alone,

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 to rather give this church community the opportunity to come around you

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 with some love and some biblical wisdom about dating and engagement

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 and what it means to be newlyweds

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 and how to engage conflict and reconciliation,

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 how to grieve the loss of a marriage or the loss of a beloved spouse

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 or the loss of a desired child.

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 If you're married today and you think,

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 or maybe even dating or engaged,

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 and you think you'd benefit from having a marriage mentor

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 or some marriage counseling,

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 we'd love to give you some guidance and referrals about that.

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 If you're looking for resources,

00:17:13.119 --> 00:17:14.659
 I brought a whole stack of books.

00:17:14.759 --> 00:17:16.359
 I'll put them on the communion table afterwards.

00:17:16.539 --> 00:17:17.639
 Please don't take my books.

00:17:19.059 --> 00:17:20.579
 But take a picture of my books.

00:17:20.659 --> 00:17:21.879
 There's a great one on there called

00:17:21.879 --> 00:17:23.960
 How to Avoid Falling in Love with a Jerk.

00:17:24.399 --> 00:17:25.619
 I recommend that to you.

00:17:26.359 --> 00:17:28.399
 There's another one called The Defining Decade,

00:17:28.400 --> 00:17:30.519
 How to Make the Most of Your 20s Now,

00:17:30.580 --> 00:17:32.920
 as written by a woman who got her PhD here at Berkeley.

00:17:33.400 --> 00:17:36.280
 Another one called Hold Me Tight that I didn't bring.

00:17:36.720 --> 00:17:38.980
 Catherine and I have been trying to read that for about 10 years.

00:17:39.800 --> 00:17:43.120
 And we took it to England last summer and still haven't read it.

00:17:43.320 --> 00:17:46.600
 So we hit our 20th anniversary this summer.

00:17:46.680 --> 00:17:48.860
 Please ask us if we've read Hold Me Tight.

00:17:49.700 --> 00:17:51.660
 And are you holding one another tight?

00:17:51.660 --> 00:17:57.920
 So I say this at every wedding that marriage is not to be entered into unadvisedly or lightly,

00:17:58.200 --> 00:18:04.460
 but reverently, deliberately, and in accordance with the purposes for which it was instituted by God.

00:18:04.519 --> 00:18:07.460
 And the purposes of marriage, they're not a mystery.

00:18:08.519 --> 00:18:11.279
 Jesus teaches us about those purposes,

00:18:11.460 --> 00:18:15.840
 and we as his people, we need to learn what those are and hold them up and live them out.

00:18:15.839 --> 00:18:16.559
 Amen?

00:18:17.679 --> 00:18:21.159
 So Jesus builds his church on covenant marriage,

00:18:21.439 --> 00:18:23.980
 but he doesn't just build his church on covenant marriage.

00:18:24.099 --> 00:18:26.240
 He builds his church on kingdom singleness.

00:18:27.259 --> 00:18:29.639
 There might be half of the room in here today that's single.

00:18:30.619 --> 00:18:32.899
 And these disciples, they're listening to Jesus,

00:18:33.039 --> 00:18:34.039
 and they say in verse 10,

00:18:34.099 --> 00:18:34.359
 they say,

00:18:34.439 --> 00:18:34.819
 You know what?

00:18:34.859 --> 00:18:36.199
 It's better not to marry.

00:18:37.019 --> 00:18:38.419
 It's just better not to marry.

00:18:38.420 --> 00:18:41.680
 Because, Jesus, your vision for marriage is so high,

00:18:42.640 --> 00:18:46.360
 and if we have to do marriage on your terms and not on our terms,

00:18:46.880 --> 00:18:48.759
 man, it's better to be single and celibate.

00:18:49.740 --> 00:18:52.180
 And so Jesus responds to them in verse 11.

00:18:52.420 --> 00:18:52.940
 He says,

00:18:53.140 --> 00:18:54.880
 Not everyone can accept this word,

00:18:55.539 --> 00:18:57.120
 but only those to whom it's been given.

00:18:58.460 --> 00:19:00.620
 For some are eunuchs because they were born that way.

00:19:00.759 --> 00:19:01.860
 Others have been made eunuchs,

00:19:01.920 --> 00:19:05.240
 and others have renounced marriage or made themselves eunuchs

00:19:05.240 --> 00:19:07.259
 because of the kingdom of heaven.

00:19:07.259 --> 00:19:09.980
 And the one who can accept this should accept it.

00:19:10.759 --> 00:19:12.420
 What in the world is Jesus talking about?

00:19:13.240 --> 00:19:14.559
 I know it sounds strange,

00:19:14.680 --> 00:19:18.819
 but I think it has deep cultural relevance for this moment that we're in.

00:19:19.460 --> 00:19:20.400
 What is a eunuch?

00:19:20.740 --> 00:19:21.859
 In the ancient world,

00:19:21.980 --> 00:19:26.299
 a eunuch would guard the women's living areas of royal courts

00:19:26.299 --> 00:19:27.599
 because they were castrated.

00:19:28.440 --> 00:19:30.559
 So a eunuch is somebody who's not going to get married,

00:19:30.680 --> 00:19:31.500
 not going to have sex,

00:19:31.579 --> 00:19:32.500
 not going to make babies.

00:19:32.759 --> 00:19:36.400
 And Jesus is using this term to talk about himself

00:19:36.400 --> 00:19:39.280
 and to talk about his single disciples.

00:19:40.300 --> 00:19:40.740
 And he says,

00:19:40.820 --> 00:19:44.860
 I want you to see God's gift of the single life in three distinct modes.

00:19:45.000 --> 00:19:45.519
 First of all,

00:19:45.580 --> 00:19:47.040
 there are people that are born that way,

00:19:47.600 --> 00:19:49.759
 which suggests nature and biology,

00:19:50.000 --> 00:19:50.480
 heredity,

00:19:51.240 --> 00:19:51.440
 you know,

00:19:51.500 --> 00:19:54.460
 how we arrive genetically at birth from our mother's womb.

00:19:54.460 --> 00:19:55.799
 And Jesus says,

00:19:55.880 --> 00:19:58.600
 some of my disciples are going to be single and celibate

00:19:58.600 --> 00:20:01.460
 because they lack the capacity to sexually relate,

00:20:01.600 --> 00:20:03.259
 either physically or mentally.

00:20:04.380 --> 00:20:08.620
 And then what's the second category of single disciples Jesus mentions?

00:20:08.720 --> 00:20:09.100
 He says,

00:20:09.200 --> 00:20:11.819
 there are those who are made that way by others,

00:20:12.360 --> 00:20:13.980
 which suggests not nature,

00:20:14.140 --> 00:20:16.980
 but nurture or our environment,

00:20:17.079 --> 00:20:19.340
 the ways we've been damaged by our history,

00:20:19.640 --> 00:20:20.360
 our relationships,

00:20:20.660 --> 00:20:21.880
 our social forces,

00:20:21.880 --> 00:20:23.260
 our experiences.

00:20:23.500 --> 00:20:23.800
 He says,

00:20:23.860 --> 00:20:26.920
 some are going to be single and celibate disciples

00:20:26.920 --> 00:20:29.040
 because of abuse or abandonment

00:20:29.040 --> 00:20:32.580
 or because they've been refused by desired partners

00:20:32.580 --> 00:20:34.720
 or because they're divorced or because they're widowed.

00:20:34.800 --> 00:20:36.400
 And some other disciples,

00:20:36.600 --> 00:20:38.780
 because they're not attracted to the opposite sex.

00:20:39.980 --> 00:20:43.000
 If 5% of the general population is same-sex attracted,

00:20:43.100 --> 00:20:47.100
 we should not be surprised that that percentage shows up in the church.

00:20:47.099 --> 00:20:52.000
 And it's been my honor and my privilege to journey with so many Christians

00:20:52.000 --> 00:20:53.379
 over the past 20 years

00:20:53.379 --> 00:20:57.039
 who on the one hand have experienced rejection from the church

00:20:57.039 --> 00:20:58.419
 because they're same-sex attracted.

00:20:59.079 --> 00:20:59.839
 And on the other hand,

00:20:59.859 --> 00:21:02.179
 they've experienced rejection from the LGBT community

00:21:02.179 --> 00:21:05.399
 because of their decision to follow and obey Christ.

00:21:05.519 --> 00:21:06.159
 And if that's you,

00:21:06.219 --> 00:21:09.439
 I want to say that that double rejection is extremely painful

00:21:09.439 --> 00:21:10.539
 from what you've told me

00:21:10.539 --> 00:21:13.480
 and that you are most welcome in this church.

00:21:13.480 --> 00:21:19.120
 What then is Jesus' third category for single disciples?

00:21:19.319 --> 00:21:19.660
 He says,

00:21:19.779 --> 00:21:22.079
 there are those who choose to live like eunuchs

00:21:22.079 --> 00:21:24.480
 for the sake of the kingdom of God.

00:21:24.900 --> 00:21:27.500
 Literally, they've made themselves eunuchs

00:21:27.500 --> 00:21:30.120
 and that suggests choice or decision or volition

00:21:30.120 --> 00:21:33.319
 or will based on your calling.

00:21:34.319 --> 00:21:37.440
 This is a disciple who's moved by the call of God

00:21:37.440 --> 00:21:38.900
 and the call of the kingdom of heaven

00:21:38.900 --> 00:21:41.799
 to put sexual relations aside

00:21:41.799 --> 00:21:45.059
 to give themselves fully to serve the Lord

00:21:45.059 --> 00:21:50.460
 in a singular, undivided, undistracted, and devoted way.

00:21:50.659 --> 00:21:54.440
 And Jesus is calling us to honor that costly discipleship,

00:21:54.500 --> 00:21:57.259
 to honor that kind of heroic obedience,

00:21:58.159 --> 00:22:00.159
 to honor people who've committed themselves

00:22:00.159 --> 00:22:02.940
 to this countercultural way of living.

00:22:03.700 --> 00:22:05.980
 Now, some of you, you sense this calling

00:22:05.980 --> 00:22:08.379
 and you know it's a lifelong calling.

00:22:08.380 --> 00:22:10.940
 And like Pastor John Stott,

00:22:11.020 --> 00:22:13.160
 who was a lifelong single in London, England,

00:22:13.280 --> 00:22:14.380
 he said of marriage,

00:22:15.280 --> 00:22:18.060
 you know, I would rather want what I do not have

00:22:18.060 --> 00:22:19.280
 than have what I do not want.

00:22:20.240 --> 00:22:23.080
 And that's your perspective on it as well.

00:22:23.200 --> 00:22:24.940
 Some of you are hoping, you know,

00:22:24.980 --> 00:22:26.880
 this is a temporary calling for you.

00:22:26.960 --> 00:22:28.480
 You'd really like to get married.

00:22:29.140 --> 00:22:32.220
 You're praying that God would provide a spouse for you

00:22:32.220 --> 00:22:34.339
 who is a Christian,

00:22:34.480 --> 00:22:37.019
 who Paul describes in 1 Corinthians 7

00:22:37.019 --> 00:22:38.960
 as somebody who belongs to the Lord.

00:22:40.160 --> 00:22:42.860
 But whether you're a lifelong single

00:22:42.860 --> 00:22:44.339
 or a temporary single,

00:22:45.279 --> 00:22:48.079
 you are bearing witness to something.

00:22:48.940 --> 00:22:50.640
 You're bearing witness in our midst

00:22:50.640 --> 00:22:53.480
 to the fact that there's something greater than the self

00:22:53.480 --> 00:22:55.819
 and there's something greater than marriage to live for,

00:22:56.319 --> 00:22:58.140
 and that is the kingdom of heaven

00:22:58.140 --> 00:23:00.820
 and the king of that kingdom,

00:23:01.000 --> 00:23:02.020
 King Jesus.

00:23:03.440 --> 00:23:05.780
 Well, what does it mean to be a single person

00:23:05.780 --> 00:23:08.640
 and live for the kingdom of heaven above all else?

00:23:08.720 --> 00:23:10.200
 Well, look at Jesus.

00:23:11.540 --> 00:23:14.800
 Jesus made himself a eunuch for the kingdom of God.

00:23:15.620 --> 00:23:16.500
 He never married,

00:23:16.940 --> 00:23:18.460
 never had a romantic relationship,

00:23:18.800 --> 00:23:20.040
 never experienced sex,

00:23:20.039 --> 00:23:22.940
 and yet here is the greatest, wisest,

00:23:23.059 --> 00:23:25.460
 most fully human and complete person

00:23:25.460 --> 00:23:26.920
 who's ever lived.

00:23:27.899 --> 00:23:29.440
 And Jesus is setting aside

00:23:29.440 --> 00:23:31.680
 all of his desires for those things

00:23:31.680 --> 00:23:33.319
 in order to give himself fully

00:23:33.319 --> 00:23:34.639
 to working and praying

00:23:34.639 --> 00:23:36.379
 that the kingdom of God

00:23:36.379 --> 00:23:38.240
 would come on the earth as it is in heaven.

00:23:39.599 --> 00:23:41.279
 And so Jesus is calling you

00:23:41.279 --> 00:23:43.279
 as a single disciple

00:23:43.279 --> 00:23:46.420
 to be complete and to be fulfilled in him

00:23:46.420 --> 00:23:47.759
 and in his work.

00:23:48.759 --> 00:23:50.400
 He's calling you as a single disciple

00:23:50.400 --> 00:23:53.500
 to be a vital and essential member of the church,

00:23:53.500 --> 00:23:55.299
 and he's calling you as a single disciple

00:23:55.299 --> 00:23:57.700
 to use your capacity and your gifts

00:23:57.700 --> 00:23:59.879
 to serve the king and his kingdom.

00:24:01.180 --> 00:24:01.579
 And you know,

00:24:01.640 --> 00:24:03.839
 if this single man named Jesus

00:24:03.839 --> 00:24:06.799
 launched and nurtured a disciple community

00:24:06.799 --> 00:24:09.240
 and he started and sustained a ministry,

00:24:09.759 --> 00:24:11.779
 God can enable you as a single person

00:24:11.779 --> 00:24:12.680
 to do that as well.

00:24:12.720 --> 00:24:13.359
 And you might say,

00:24:13.759 --> 00:24:15.079
 well, I'm not the son of God.

00:24:15.079 --> 00:24:19.199
 Well, okay, what about Paul,

00:24:20.460 --> 00:24:22.720
 Barnabas, Timothy?

00:24:23.679 --> 00:24:27.659
 What about Tabitha and Lydia and Phoebe

00:24:27.659 --> 00:24:29.799
 and all of these single men and women

00:24:29.799 --> 00:24:31.579
 we meet in the New Testament

00:24:31.579 --> 00:24:35.519
 who turn the Roman Empire upside down?

00:24:36.379 --> 00:24:39.659
 God is calling you to be that kind of person.

00:24:40.259 --> 00:24:42.579
 Now, how did they turn the Roman Empire upside down?

00:24:42.579 --> 00:24:45.399
 First of all, they lived with moral integrity.

00:24:46.579 --> 00:24:48.279
 They knew that saying yes to Jesus

00:24:48.279 --> 00:24:52.039
 as a single person means saying no to sexual autonomy.

00:24:53.039 --> 00:24:55.559
 And this is why Paul writes in 1 Corinthians 6,

00:24:55.639 --> 00:24:55.980
 he says,

00:24:55.980 --> 00:24:57.839
 flee from sexual immorality.

00:24:57.920 --> 00:25:00.099
 That means run as hard as you can

00:25:00.099 --> 00:25:03.200
 in the opposite direction of sexual immorality.

00:25:04.059 --> 00:25:04.539
 And he says,

00:25:04.620 --> 00:25:06.160
 do you not know that your bodies

00:25:06.160 --> 00:25:08.360
 are temples of the Holy Spirit

00:25:08.360 --> 00:25:10.079
 who is in you,

00:25:10.120 --> 00:25:11.720
 whom you receive from God?

00:25:12.420 --> 00:25:13.819
 You are not your own.

00:25:14.579 --> 00:25:16.120
 You were bought at a price.

00:25:16.940 --> 00:25:19.559
 Therefore, honor God with your bodies.

00:25:19.620 --> 00:25:21.099
 Now, that sounds ridiculous,

00:25:22.319 --> 00:25:24.160
 absolutely ridiculous to a culture

00:25:24.160 --> 00:25:25.800
 that's bowing down to worship,

00:25:26.300 --> 00:25:27.420
 romance, and sex.

00:25:28.340 --> 00:25:29.720
 To a culture that says,

00:25:29.940 --> 00:25:30.259
 you know,

00:25:30.500 --> 00:25:32.360
 do whatever you want with your body.

00:25:32.560 --> 00:25:34.340
 Put no limits on your desires.

00:25:34.519 --> 00:25:38.259
 You cannot be a full human being without sex.

00:25:39.080 --> 00:25:40.640
 But here's a single disciple

00:25:40.640 --> 00:25:42.000
 named Paul

00:25:42.000 --> 00:25:43.060
 who says,

00:25:43.120 --> 00:25:43.440
 you know what?

00:25:43.440 --> 00:25:45.340
 I don't belong to myself anymore.

00:25:46.320 --> 00:25:47.840
 I'm not my own.

00:25:48.059 --> 00:25:50.320
 I've been bought with the price

00:25:50.320 --> 00:25:53.140
 of the blood of the Son of God

00:25:53.140 --> 00:25:56.000
 and I'm filled with the Spirit of God,

00:25:56.080 --> 00:25:57.660
 the Spirit of holiness.

00:25:59.500 --> 00:26:01.200
 See, if you say,

00:26:01.360 --> 00:26:01.559
 you know,

00:26:01.620 --> 00:26:03.799
 I choose to be single and celibate

00:26:03.799 --> 00:26:05.660
 for the sake of the kingdom of God

00:26:05.660 --> 00:26:08.019
 because the sovereign rule

00:26:08.019 --> 00:26:10.180
 of my crucified king

00:26:10.180 --> 00:26:11.460
 is better than romance

00:26:11.460 --> 00:26:14.379
 and the supreme reign

00:26:14.379 --> 00:26:16.240
 of my risen Lord

00:26:16.240 --> 00:26:17.420
 is better than sex,

00:26:18.039 --> 00:26:19.339
 you're going to sound crazy.

00:26:20.720 --> 00:26:22.559
 But Jesus sounded crazy

00:26:22.559 --> 00:26:25.299
 and Paul sounded crazy.

00:26:26.799 --> 00:26:28.940
 All of these New Testament Christians

00:26:28.940 --> 00:26:30.379
 sounded crazy.

00:26:32.139 --> 00:26:32.500
 Friends,

00:26:32.619 --> 00:26:34.279
 God created sex

00:26:34.279 --> 00:26:35.160
 to be enjoyed

00:26:35.160 --> 00:26:37.039
 within male-female marriage

00:26:37.039 --> 00:26:38.619
 where we can say

00:26:38.619 --> 00:26:39.399
 to the other person,

00:26:39.539 --> 00:26:40.440
 I belong to you

00:26:40.440 --> 00:26:42.180
 completely and exclusively

00:26:42.180 --> 00:26:43.359
 in a whole life

00:26:43.359 --> 00:26:44.779
 permanent commitment.

00:26:45.019 --> 00:26:46.000
 And if you're single

00:26:46.000 --> 00:26:47.139
 and you're having sex

00:26:47.139 --> 00:26:48.339
 with other people,

00:26:48.399 --> 00:26:49.680
 you just can't say that.

00:26:50.639 --> 00:26:51.399
 You can't say that.

00:26:51.460 --> 00:26:52.539
 What you can say is,

00:26:52.720 --> 00:26:53.700
 I give you my body

00:26:53.700 --> 00:26:54.819
 but not my money.

00:26:55.960 --> 00:26:57.119
 I give you my body

00:26:57.119 --> 00:26:58.039
 but not my future.

00:26:58.139 --> 00:26:58.960
 I give you my body

00:26:58.960 --> 00:27:00.779
 but I don't give you my promise

00:27:00.779 --> 00:27:02.619
 that when I get to know

00:27:02.619 --> 00:27:04.059
 who you really are,

00:27:04.279 --> 00:27:05.920
 I'm going to accept you

00:27:05.920 --> 00:27:07.599
 and I'm not going to go anywhere

00:27:07.599 --> 00:27:10.420
 and when all this chemistry wears off,

00:27:10.539 --> 00:27:12.720
 I'm still going to be with you

00:27:12.720 --> 00:27:13.879
 and even when this relationship

00:27:13.879 --> 00:27:15.019
 isn't meeting my needs,

00:27:15.259 --> 00:27:16.839
 I'm going to be your person.

00:27:16.960 --> 00:27:17.980
 You can't say that.

00:27:19.619 --> 00:27:20.119
 You see,

00:27:20.220 --> 00:27:21.259
 it's very difficult

00:27:21.259 --> 00:27:23.500
 to be a genuine,

00:27:23.779 --> 00:27:24.599
 authentic follower

00:27:24.599 --> 00:27:25.639
 of Jesus Christ

00:27:25.639 --> 00:27:27.559
 and to hold on

00:27:27.559 --> 00:27:28.559
 to your moral integrity

00:27:28.559 --> 00:27:29.660
 and to maintain

00:27:29.660 --> 00:27:32.000
 a credible Christian witness

00:27:32.000 --> 00:27:33.059
 if you're practicing

00:27:33.059 --> 00:27:34.819
 serial monogamy

00:27:34.819 --> 00:27:36.220
 with the potential spouses

00:27:36.220 --> 00:27:37.440
 of other people.

00:27:38.319 --> 00:27:39.200
 That's the teaching

00:27:39.200 --> 00:27:39.859
 of the New Testament.

00:27:40.019 --> 00:27:41.319
 It's just very difficult

00:27:41.319 --> 00:27:42.380
 to do that

00:27:42.380 --> 00:27:43.319
 but here are these

00:27:43.319 --> 00:27:44.240
 single disciples

00:27:44.240 --> 00:27:45.299
 that I mentioned to you

00:27:45.299 --> 00:27:46.160
 in the New Testament

00:27:46.160 --> 00:27:48.200
 who committed themselves

00:27:48.200 --> 00:27:49.880
 to the biblical sex ethic

00:27:49.880 --> 00:27:51.640
 and they know

00:27:51.640 --> 00:27:52.980
 that moral integrity

00:27:52.980 --> 00:27:55.200
 means monogamous fidelity

00:27:55.200 --> 00:27:56.480
 if you're a married disciple

00:27:56.480 --> 00:27:58.740
 and celibate chastity

00:27:58.740 --> 00:27:59.980
 if you're a single disciple

00:27:59.980 --> 00:28:01.700
 whether you're opposite sex

00:28:01.700 --> 00:28:03.040
 or same sex attracted.

00:28:03.039 --> 00:28:06.119
 Now I know that not everyone

00:28:06.119 --> 00:28:07.839
 believes that today.

00:28:10.980 --> 00:28:12.039
 I know what I'm saying

00:28:12.039 --> 00:28:13.539
 not everybody here believes.

00:28:14.980 --> 00:28:16.339
 If you don't believe this

00:28:16.339 --> 00:28:17.680
 we are so glad

00:28:17.680 --> 00:28:18.299
 that you're here

00:28:18.299 --> 00:28:19.299
 and I want to invite you

00:28:19.299 --> 00:28:21.139
 to prayerfully study

00:28:21.139 --> 00:28:22.259
 the scriptures with us

00:28:22.259 --> 00:28:24.259
 and consider Jesus'

00:28:24.559 --> 00:28:27.079
 better way of sexual sobriety.

00:28:28.259 --> 00:28:29.159
 The Apostle Paul

00:28:29.159 --> 00:28:30.779
 in the same text

00:28:30.779 --> 00:28:31.759
 in 1 Corinthians 5

00:28:31.759 --> 00:28:32.079
 he says,

00:28:32.079 --> 00:28:33.240
 what business of mine

00:28:33.240 --> 00:28:34.220
 is it to judge those

00:28:34.220 --> 00:28:35.199
 outside the church?

00:28:35.279 --> 00:28:36.519
 That's not what we're doing today.

00:28:37.339 --> 00:28:37.720
 He says,

00:28:37.839 --> 00:28:38.859
 but are we not to judge

00:28:38.859 --> 00:28:39.659
 those inside?

00:28:39.859 --> 00:28:40.919
 Are we not to call

00:28:40.919 --> 00:28:42.279
 Jesus' disciples

00:28:42.279 --> 00:28:44.220
 to walk in his way

00:28:44.220 --> 00:28:45.519
 and trust in his truth

00:28:45.519 --> 00:28:47.460
 and live his life?

00:28:47.539 --> 00:28:48.079
 And that's why

00:28:48.079 --> 00:28:49.359
 they turned the Roman Empire

00:28:49.359 --> 00:28:50.039
 upside down.

00:28:50.159 --> 00:28:51.779
 They lived with moral integrity

00:28:51.779 --> 00:28:53.379
 and the second thing they did

00:28:53.379 --> 00:28:54.859
 was they lived as a family.

00:28:55.899 --> 00:28:57.119
 The primary metaphor

00:28:57.119 --> 00:28:58.179
 of the church

00:28:58.179 --> 00:28:58.859
 in the New Testament

00:28:58.859 --> 00:29:00.859
 is of a spiritual family

00:29:00.859 --> 00:29:02.059
 where God is our Father

00:29:02.059 --> 00:29:02.740
 and Jesus

00:29:02.740 --> 00:29:04.339
 is our elder brother

00:29:04.339 --> 00:29:05.779
 and we are the siblings,

00:29:06.039 --> 00:29:07.039
 the sisters and brothers

00:29:07.039 --> 00:29:07.559
 of Christ

00:29:07.559 --> 00:29:09.519
 who share in life together

00:29:09.519 --> 00:29:10.460
 through the Holy Spirit.

00:29:10.700 --> 00:29:12.679
 And when you read Paul's letters

00:29:12.679 --> 00:29:14.779
 you hear this familial love

00:29:14.779 --> 00:29:15.720
 and mutuality

00:29:15.720 --> 00:29:16.279
 and dependence

00:29:16.279 --> 00:29:17.099
 that he has

00:29:17.099 --> 00:29:18.639
 for his brothers and sisters

00:29:18.639 --> 00:29:20.079
 and what they have for them.

00:29:20.899 --> 00:29:22.039
 And as I read those

00:29:22.039 --> 00:29:23.359
 it's a challenge to me

00:29:23.359 --> 00:29:24.419
 and it should be a challenge

00:29:24.419 --> 00:29:25.819
 to married people here

00:29:25.819 --> 00:29:27.579
 who define family

00:29:27.579 --> 00:29:29.480
 as only your spouse and kids.

00:29:29.480 --> 00:29:31.839
 because the New Testament

00:29:31.839 --> 00:29:33.200
 calls us to look beyond

00:29:33.200 --> 00:29:34.680
 our biological families

00:29:34.680 --> 00:29:36.400
 to the larger spiritual family

00:29:36.400 --> 00:29:39.579
 that's full of single disciples

00:29:39.579 --> 00:29:40.799
 whether they're teenagers

00:29:40.799 --> 00:29:42.480
 or whether they're in their 80s.

00:29:43.279 --> 00:29:44.559
 And the question for us is

00:29:44.559 --> 00:29:46.079
 are we opening our homes

00:29:46.079 --> 00:29:47.259
 and having single people

00:29:47.259 --> 00:29:48.099
 at our tables

00:29:48.099 --> 00:29:49.920
 as part of our families?

00:29:50.960 --> 00:29:52.299
 I know one married couple

00:29:52.299 --> 00:29:53.720
 they come to church gatherings

00:29:53.720 --> 00:29:55.000
 looking for those

00:29:55.000 --> 00:29:56.460
 who have no one to sit with

00:29:56.460 --> 00:29:58.259
 and they go and sit beside them.

00:29:58.360 --> 00:29:59.460
 Are we willing to

00:29:59.460 --> 00:30:00.720
 do this kind of thing

00:30:00.720 --> 00:30:02.120
 to be family for those

00:30:02.120 --> 00:30:03.400
 who like Jesus

00:30:03.400 --> 00:30:04.120
 have chosen

00:30:04.120 --> 00:30:06.440
 to be single and celibate

00:30:06.440 --> 00:30:07.039
 for the sake

00:30:07.039 --> 00:30:08.559
 of the kingdom of heaven?

00:30:10.319 --> 00:30:11.920
 So Jesus builds his church

00:30:11.920 --> 00:30:12.880
 on covenant marriage

00:30:12.880 --> 00:30:14.380
 and on kingdom singleness.

00:30:15.759 --> 00:30:17.200
 And I know I'm going

00:30:17.200 --> 00:30:18.140
 a little longer today

00:30:18.140 --> 00:30:19.220
 but I have one last thing

00:30:19.220 --> 00:30:20.539
 I just have to say.

00:30:21.400 --> 00:30:22.019
 And that's that Jesus

00:30:22.019 --> 00:30:23.039
 builds his church

00:30:23.039 --> 00:30:24.240
 on the grace gospel.

00:30:24.240 --> 00:30:26.400
 He builds his church

00:30:26.400 --> 00:30:27.380
 on the grace gospel.

00:30:28.680 --> 00:30:29.700
 What do I hear?

00:30:30.059 --> 00:30:30.680
 What do I do

00:30:30.680 --> 00:30:31.839
 when I'm hearing

00:30:31.839 --> 00:30:34.200
 Jesus' high and holy vision

00:30:34.200 --> 00:30:34.920
 for what it means

00:30:34.920 --> 00:30:36.059
 to be a single disciple?

00:30:37.319 --> 00:30:38.380
 And I realize

00:30:38.380 --> 00:30:40.599
 that in all my single years

00:30:40.599 --> 00:30:42.740
 I fell short of that vision.

00:30:44.259 --> 00:30:46.700
 When I read Paul's words

00:30:46.700 --> 00:30:48.140
 to a single man named Timothy

00:30:48.140 --> 00:30:48.960
 and he says,

00:30:49.140 --> 00:30:50.200
 you man of God

00:30:50.200 --> 00:30:52.279
 flee the concerns of this world

00:30:52.279 --> 00:30:53.480
 and pursue righteousness,

00:30:53.819 --> 00:30:55.579
 godliness, faith, love,

00:30:55.680 --> 00:30:56.720
 endurance, and gentleness

00:30:56.720 --> 00:30:57.559
 and I look back

00:30:57.559 --> 00:30:58.539
 on my singleness

00:30:58.539 --> 00:30:59.019
 and I say,

00:30:59.119 --> 00:31:00.139
 man, I wasted time.

00:31:01.160 --> 00:31:02.680
 I squandered my energy.

00:31:02.839 --> 00:31:03.960
 I failed to discipline

00:31:03.960 --> 00:31:04.899
 my desires.

00:31:05.000 --> 00:31:05.740
 What do I do?

00:31:06.839 --> 00:31:07.639
 Or what do I do

00:31:07.639 --> 00:31:08.539
 when I hear Jesus'

00:31:08.720 --> 00:31:09.920
 high and holy vision

00:31:09.920 --> 00:31:11.220
 of married disciples

00:31:11.220 --> 00:31:11.940
 and I realize

00:31:11.940 --> 00:31:14.779
 how far short I fall?

00:31:15.799 --> 00:31:17.339
 He says in Ephesians 5,

00:31:17.440 --> 00:31:18.039
 Paul says,

00:31:18.240 --> 00:31:19.420
 husbands love your wives

00:31:19.420 --> 00:31:21.320
 just as Christ loved the church

00:31:21.320 --> 00:31:23.320
 and gave himself up for her,

00:31:24.160 --> 00:31:24.900
 that's not me.

00:31:26.400 --> 00:31:27.500
 So often I find

00:31:27.500 --> 00:31:28.380
 what Moses

00:31:28.380 --> 00:31:29.700
 and what Jesus describes

00:31:29.700 --> 00:31:30.259
 in this text

00:31:30.259 --> 00:31:31.720
 is hardness of heart

00:31:31.720 --> 00:31:33.320
 toward my spouse.

00:31:34.060 --> 00:31:35.120
 So often I find

00:31:35.120 --> 00:31:36.380
 self-love

00:31:36.380 --> 00:31:37.740
 rather than self-giving.

00:31:38.080 --> 00:31:39.259
 I don't want to

00:31:39.259 --> 00:31:40.519
 sacrifice myself

00:31:40.519 --> 00:31:41.240
 or suffer

00:31:41.240 --> 00:31:42.680
 in order that my wife

00:31:42.680 --> 00:31:43.600
 might flourish.

00:31:45.060 --> 00:31:46.120
 What do I do then?

00:31:46.380 --> 00:31:47.420
 Is anybody like me?

00:31:47.420 --> 00:31:47.800
 You're like,

00:31:47.900 --> 00:31:48.060
 man,

00:31:48.140 --> 00:31:50.340
 I fall so far short

00:31:50.340 --> 00:31:51.640
 of Jesus' vision

00:31:51.640 --> 00:31:52.920
 for his disciples.

00:31:53.580 --> 00:31:54.580
 Anybody feeling that today?

00:31:55.460 --> 00:31:56.539
 I want to take you

00:31:56.539 --> 00:31:57.160
 to a story

00:31:57.160 --> 00:31:58.460
 in the Gospel of John

00:31:58.460 --> 00:31:59.160
 chapter 8

00:31:59.160 --> 00:32:01.100
 because it shows us

00:32:01.100 --> 00:32:02.120
 how Jesus relates

00:32:02.120 --> 00:32:02.820
 to broken

00:32:02.820 --> 00:32:04.700
 and condemned people.

00:32:05.539 --> 00:32:06.720
 And the story is this,

00:32:07.160 --> 00:32:08.180
 that there's a man

00:32:08.180 --> 00:32:09.000
 and a woman

00:32:09.000 --> 00:32:11.039
 and they sin against God

00:32:11.039 --> 00:32:12.700
 through a sexual relationship

00:32:12.700 --> 00:32:14.100
 with one another

00:32:14.100 --> 00:32:15.000
 that they're not married

00:32:15.000 --> 00:32:15.680
 to each other.

00:32:15.680 --> 00:32:17.960
 and that relationship

00:32:17.960 --> 00:32:19.140
 wrecks their families.

00:32:19.480 --> 00:32:20.380
 It brings shame

00:32:20.380 --> 00:32:20.960
 on themselves,

00:32:21.180 --> 00:32:22.140
 shame on their communities

00:32:22.140 --> 00:32:24.220
 and these pious men,

00:32:24.340 --> 00:32:25.039
 they come along

00:32:25.039 --> 00:32:25.880
 and they want to take

00:32:25.880 --> 00:32:27.060
 the shame of this woman

00:32:27.060 --> 00:32:27.759
 in particular

00:32:27.759 --> 00:32:29.500
 out into the public.

00:32:29.620 --> 00:32:29.900
 They say,

00:32:29.960 --> 00:32:30.100
 well,

00:32:30.220 --> 00:32:31.019
 she's broken

00:32:31.019 --> 00:32:32.400
 the law of God

00:32:32.400 --> 00:32:33.860
 and they've done

00:32:33.860 --> 00:32:34.820
 this shameful act

00:32:34.820 --> 00:32:36.039
 and they've engaged

00:32:36.039 --> 00:32:37.860
 in this condemnable conduct.

00:32:39.220 --> 00:32:39.799
 And you know,

00:32:39.860 --> 00:32:40.320
 these guys,

00:32:40.460 --> 00:32:41.140
 they're not wrong.

00:32:42.299 --> 00:32:43.680
 They're actually quite right

00:32:43.680 --> 00:32:45.240
 about the word of God.

00:32:45.680 --> 00:32:46.779
 But the problem is

00:32:46.779 --> 00:32:48.220
 that they're full of truth

00:32:48.220 --> 00:32:50.640
 but they're not full of grace.

00:32:50.740 --> 00:32:51.500
 They're full of truth

00:32:51.500 --> 00:32:52.900
 but they're lacking in grace.

00:32:54.060 --> 00:32:55.220
 And Jesus comes along

00:32:55.220 --> 00:32:55.980
 and gets involved

00:32:55.980 --> 00:32:56.700
 and he says,

00:32:56.840 --> 00:32:56.940
 well,

00:32:57.000 --> 00:32:57.560
 how about this?

00:32:57.640 --> 00:32:58.580
 Let's let the one

00:32:58.580 --> 00:33:00.140
 who is without sin

00:33:00.140 --> 00:33:01.259
 be the first in line

00:33:01.259 --> 00:33:02.500
 to condemn this person.

00:33:03.539 --> 00:33:04.460
 And one by one,

00:33:04.519 --> 00:33:06.039
 these men start to walk away

00:33:06.039 --> 00:33:07.660
 and Jesus is left alone

00:33:07.660 --> 00:33:08.600
 with her

00:33:08.600 --> 00:33:09.940
 and he simply says to her

00:33:09.940 --> 00:33:10.539
 two things.

00:33:10.620 --> 00:33:11.060
 He says,

00:33:11.059 --> 00:33:12.899
 I do not condemn you.

00:33:13.720 --> 00:33:15.259
 Now leave your life of sin.

00:33:16.440 --> 00:33:17.079
 He says,

00:33:17.119 --> 00:33:18.279
 I do not condemn you.

00:33:18.940 --> 00:33:20.759
 Now leave your life of sin.

00:33:20.779 --> 00:33:22.359
 And the order of those two sentences

00:33:22.359 --> 00:33:24.279
 is absolutely crucial.

00:33:24.399 --> 00:33:25.419
 If you reverse the order

00:33:25.419 --> 00:33:26.119
 of those sentences,

00:33:26.319 --> 00:33:27.659
 you lose the grace gospel

00:33:27.659 --> 00:33:29.700
 and you lose Jesus himself.

00:33:29.919 --> 00:33:31.059
 Jesus does not say,

00:33:31.539 --> 00:33:32.579
 leave your life of sin

00:33:32.579 --> 00:33:33.519
 so that I won't need

00:33:33.519 --> 00:33:34.299
 to condemn you.

00:33:35.919 --> 00:33:36.659
 With Jesus,

00:33:36.779 --> 00:33:38.220
 it's always grace first,

00:33:38.399 --> 00:33:39.419
 love first,

00:33:39.420 --> 00:33:40.500
 which establishes

00:33:40.500 --> 00:33:41.220
 an environment

00:33:41.220 --> 00:33:42.100
 in which we can have

00:33:42.100 --> 00:33:42.860
 a conversation

00:33:42.860 --> 00:33:44.100
 about morality

00:33:44.100 --> 00:33:45.080
 and ethics.

00:33:45.200 --> 00:33:46.400
 I do not condemn you.

00:33:46.640 --> 00:33:48.740
 Now leave your life of sin.

00:33:48.779 --> 00:33:50.480
 It's not our repentance

00:33:50.480 --> 00:33:51.960
 that leads to God's kindness.

00:33:52.279 --> 00:33:52.539
 No.

00:33:53.180 --> 00:33:54.440
 The apostle Paul tells us

00:33:54.440 --> 00:33:55.160
 in Romans 2,

00:33:55.240 --> 00:33:56.680
 he says it's God's kindness

00:33:56.680 --> 00:33:59.500
 that leads to our repentance.

00:34:00.920 --> 00:34:03.340
 How can Jesus get away

00:34:03.340 --> 00:34:04.500
 with not condemning

00:34:04.500 --> 00:34:05.640
 this woman

00:34:05.640 --> 00:34:06.480
 and this man

00:34:06.480 --> 00:34:07.060
 and this couple?

00:34:07.160 --> 00:34:07.840
 How can he get away

00:34:07.839 --> 00:34:08.779
 with not condemning

00:34:08.779 --> 00:34:10.179
 any of us today?

00:34:11.400 --> 00:34:12.299
 Does he just play

00:34:12.299 --> 00:34:13.299
 fast and loose

00:34:13.299 --> 00:34:13.980
 with the scriptures?

00:34:15.239 --> 00:34:16.679
 Does he just disregard

00:34:16.679 --> 00:34:18.099
 God's moral law?

00:34:19.119 --> 00:34:20.199
 Does he just shrug

00:34:20.199 --> 00:34:20.759
 his shoulders

00:34:20.759 --> 00:34:21.739
 at our sin

00:34:21.739 --> 00:34:23.059
 and say it's no big deal?

00:34:24.039 --> 00:34:24.539
 No.

00:34:24.699 --> 00:34:25.380
 Jesus knows

00:34:25.380 --> 00:34:26.099
 that someone

00:34:26.099 --> 00:34:27.259
 must be condemned

00:34:27.259 --> 00:34:29.219
 and that's why

00:34:29.219 --> 00:34:30.319
 he came from heaven

00:34:30.319 --> 00:34:30.900
 to earth.

00:34:32.000 --> 00:34:33.000
 On his way

00:34:33.000 --> 00:34:33.659
 to the cross,

00:34:33.779 --> 00:34:35.319
 Jesus is piling up

00:34:35.320 --> 00:34:36.539
 on his shoulders

00:34:36.539 --> 00:34:38.660
 all the selfishness

00:34:38.660 --> 00:34:39.740
 in my marriage,

00:34:40.780 --> 00:34:42.840
 all of the self-centeredness

00:34:42.840 --> 00:34:44.120
 in your singleness.

00:34:44.780 --> 00:34:46.460
 He's piling up

00:34:46.460 --> 00:34:47.220
 on himself

00:34:47.220 --> 00:34:48.880
 all of our wrecked marriages,

00:34:49.320 --> 00:34:51.820
 all of our infidelities,

00:34:52.519 --> 00:34:53.840
 all of our addictions,

00:34:54.100 --> 00:34:56.260
 all of our serial monogamy,

00:34:56.420 --> 00:34:58.380
 all of our sexual immorality.

00:34:58.380 --> 00:34:59.019
 It's all getting

00:34:59.019 --> 00:35:00.000
 piled up

00:35:00.000 --> 00:35:01.119
 upon Jesus

00:35:01.119 --> 00:35:01.780
 and there

00:35:01.780 --> 00:35:02.980
 in our place

00:35:02.980 --> 00:35:05.260
 and as our substitute,

00:35:05.820 --> 00:35:07.119
 he stood condemned

00:35:07.119 --> 00:35:08.160
 on his cross,

00:35:09.260 --> 00:35:10.640
 bearing in his body

00:35:10.640 --> 00:35:12.599
 our condemnation.

00:35:13.960 --> 00:35:14.420
 And friends,

00:35:14.480 --> 00:35:15.519
 to be a Christian

00:35:15.519 --> 00:35:17.220
 is to hear

00:35:17.220 --> 00:35:18.039
 the crucified

00:35:18.039 --> 00:35:18.960
 yet resurrected

00:35:18.960 --> 00:35:19.400
 Jesus

00:35:19.400 --> 00:35:20.579
 say to you,

00:35:21.460 --> 00:35:22.800
 I do not condemn you.

00:35:24.039 --> 00:35:25.320
 Now leave your life

00:35:25.320 --> 00:35:25.760
 of sin.

00:35:28.460 --> 00:35:30.059
 I do not condemn you.

00:35:30.940 --> 00:35:32.580
 Now leave your life

00:35:32.580 --> 00:35:33.360
 of sin.

00:35:34.420 --> 00:35:36.000
 Jesus is full of grace

00:35:36.000 --> 00:35:38.080
 and he's full of truth

00:35:38.080 --> 00:35:39.820
 and he wants us

00:35:39.820 --> 00:35:40.580
 to create

00:35:40.580 --> 00:35:41.340
 an environment

00:35:41.340 --> 00:35:42.120
 like that

00:35:42.120 --> 00:35:43.559
 in his church.

00:35:43.720 --> 00:35:44.860
 We do not condemn you.

00:35:45.820 --> 00:35:47.280
 We do not condemn you.

00:35:48.160 --> 00:35:48.920
 Now let's have

00:35:48.920 --> 00:35:49.580
 a conversation

00:35:49.580 --> 00:35:50.720
 about God's law

00:35:50.720 --> 00:35:52.220
 and ethics

00:35:52.220 --> 00:35:53.400
 and obedience

00:35:53.400 --> 00:35:54.340
 as his disciples.

00:35:54.340 --> 00:35:55.380
 let's talk about

00:35:55.380 --> 00:35:56.700
 leaving our lives

00:35:56.700 --> 00:35:57.420
 full of sin.

00:35:58.820 --> 00:35:59.860
 Jesus is full of

00:35:59.860 --> 00:36:00.840
 grace and truth

00:36:00.840 --> 00:36:02.840
 and he wants a church

00:36:02.840 --> 00:36:04.200
 that's full of grace

00:36:04.200 --> 00:36:06.660
 and full of truth.

00:36:07.640 --> 00:36:09.100
 May God enable us

00:36:09.100 --> 00:36:11.440
 to walk this very

00:36:11.440 --> 00:36:12.740
 fine line

00:36:12.740 --> 00:36:14.840
 following behind

00:36:14.840 --> 00:36:16.200
 our Lord Jesus

00:36:16.200 --> 00:36:17.200
 in the name of the Father,

00:36:17.360 --> 00:36:18.240
 Son, and Holy Spirit.

00:36:18.860 --> 00:36:19.100
 Amen.

00:36:19.100 --> 00:36:19.260
 Amen.