WEBVTT

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 And in God's providence, we've come to a text this morning that deals directly with the role of elders in the church and the congregation's responsibility to follow their lead.

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! Now, we know the Bible teaches us that all Scripture is inspired by God and is profitable, and it's profitable for different things.

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 But, of course, we also understand that particular text might be more or less impactful given various seasons of your life.

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 For example, we may always profit from a passage that gives us the promise of God's provision, right?

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 But it's in those seasons when we are really desperate for God's provision that those texts become maybe a little bit more impactful to us than what they are in times of feasting and prosperity, right?

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 And here we are at a significant season in our church's life where this text not only demands our attention and demands our meditation, as all texts do,

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 but especially in a season when we are all praying for and desiring to see faithful elders recognized and installed in the church,

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 this particular text should carry a weight right now that it might not would carry at other times in our church's life.

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 So let's read it together, 1 Peter 5, the first five verses.

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 Peter writes,

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 Not for shameful gain, but eagerly.

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 Not domineering over or dominating those in your charge, but being examples to the flock.

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 And when the chief shepherd appears, you will receive the unfading crown of glory.

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 Likewise, you who are younger, be subject to the elders.

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 Clothe yourselves, all of you, with humility toward one another.

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 For God opposes the proud, but gives grace to the humble.

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 Amen.

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 Well, perhaps the first question that we need to ask when we consider this particular text is,

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 why is Peter addressing the role of elders at all?

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 And how are churches to relate to them?

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 Why does he even care to bring that up?

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 And of course, the answer to that is fairly obvious, isn't it?

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 It's not exactly surprising that he would do this at some point in the letter.

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 All of 1 Peter is really focused in on the Christian life as a kind of exile that is replete with sufferings and discouragements that tempt us to fall away from the faith.

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 And yet, God gifts his people, his good gifts toward his people include the community of the local church and of faithful spiritual leaders in the local church that he sets apart in order to care for our souls.

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 Do you see that and how it would fit in this letter?

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 Here are Christians who are struggling and they're trying to thrive as God's people in the world.

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 And here is God who gifts us as a gracious gift, the local church.

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 A community of other Christians who we might say suffer with us, suffer along with us in this life.

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 And as part of that church community, he sets apart some of those people to have a special interest in caring for our souls.

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 It's essential that those leaders rightly care for God's people.

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 It's essential that those congregations appropriately submit to them and faithfully follow their lead as they faithfully fulfill the task that has been given to them.

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 And that the relationship between a church and its leaders be marked by mutual love and mutual humility, mutual trust is critical to thriving in exile.

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 And that's by God's design.

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 What Peter gives us here is assumed in the community of God's people in the New Testament.

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 So we understand is that it doesn't take very much thinking to realize, okay, why Peter would even bring this up.

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 But there's another question that maybe is a little bit more difficult to answer.

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 And it's why does he bring it up here?

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 Of all the places that he could bring this up in the letter, why is he actually saying it here?

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 Is it that there is a clear distinction between the previous section and this one?

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 Is he moving on to completely new thought where he's just decided to pick up kind of maybe arbitrarily the issue of elders and congregations following them?

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 Is it just that?

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 I don't think that it is.

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 Remember what he's just written.

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 Alluding to prophetic patterns in the Old Testament, Peter has just told us that now is the time for God's judgment to begin with the household of God, which we understand in 1 Peter to be the church.

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 Big C church, which obviously would include little C church, local churches, right?

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 He just told us that, that now is the time, that the end of all things is at hand.

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 Therefore, what they're facing in the fiery trial that tests them, that proving ground and purifying ground that comes from God, is this judgment that is coming that begins at God's house.

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 Now, if you go to a passage like Ezekiel 9, 4 to 6, which I gave you last week, which is almost certainly in Peter's mind as he's writing this particular part of the letter,

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 you'll see that the judgment of God's house begins with the elders of God's people.

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 So God says through Ezekiel, he's going to send his instrument of judgment.

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 That judgment will begin at his house, right?

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 There's going to be a mark of those who stand righteous before the Lord, and then those who are unrighteous before the Lord will not receive that mark.

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 But they're all enduring the judgment in some respect.

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 And when that instrument of judgment actually comes to the house of God, it begins with the elders who stand before the Lord, and they minister for the Lord, and they care for his people.

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 Now, this text then is the logical step forward in this progression that Peter is presenting and that he's alluding to.

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 Judgment begins with God's people.

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 And that judgment that begins with God's people will naturally begin with those whom God has set apart to lead his people.

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 And so naturally flowing out of that last text, Peter now turns to the elders of the church, and he says,

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 Listen, there's some things that I need to exhort you to do because you're a part of this.

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 It's going to start with you.

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 And so let me help you remember some things.

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 Of course, the whole section here at the end of the letter, it's aimed at perseverance, isn't it?

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 It's aimed at enduring all the way to the end.

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 Therefore, the judgment of elders is going to come, and Peter says,

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 Now, I want to exhort you on some matters as you persevere in this work,

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 help you remember what you've been called to do and how you might glorify the Lord in it.

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 So that's why it's here.

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 Not surprised that it's in the letter, but that's why it's at this part of the letter.

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 Peter is noting the reality of God's judgment.

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 He's recognizing the essential role of elders in the church.

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 So he exhorts them to remain faithful to the task.

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 Then he comforts them with the hope of Christ's return and the glory that they will share with him.

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 Which brings us to another question.

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 Who is this text for?

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 Is this just for those people who are serving as elders

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 or those who would aspire to serve as elders at some point in their Christian life?

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 Well, no, I don't think that it is.

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 It's not just for those who serve or aspire to serve.

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 Notice the very first phrase, what Peter says.

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 I exhort the elders among you.

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 Who's the direct audience in that sentence?

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 It's not yet the elders.

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 He's going to get there in the next couple of verses.

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 It's the you.

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 Who's the you?

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 It's the whole church.

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 It's the whole church.

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 He's addressing the whole church.

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 The whole church needs to be aware of what he's writing to those who lead them.

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 It's written for the edification of the entire congregation for churches must rightly understand the role of pastors.

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 They need to rightly understand what qualifies men to serve as an elder in the church.

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 And then they need to rightly understand how to relate to those leaders that they call to lead them.

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 So I have two objectives with that in mind.

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 One objective this morning is I want to challenge the men in our church.

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 I want to challenge you to aspire to what Peter describes here.

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 If not the office, the character that's described here for those who are worthy to fill it.

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 The reality is that very few of us will probably have the opportunity to actually hold this office.

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 But all of us should view it as an honorable task.

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 All of us should have a kind of willingness to do it if called upon to do it.

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 All of us should pursue the character that is necessary for those who lead.

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 So my first objective today is to challenge the men of our church to think deeply about this and to aspire to it.

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 Because the bottom line is that our church needs faithful men who will actually desire to care for the souls of the people in this congregation.

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 That's objective number one.

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 So you men, listen up.

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 Objective number two.

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 I want to encourage our whole church.

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 And I wish that on this day, this is in the Lord's providence, of course.

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 But I wish on this day more of our church family would have been able to be here to hear this.

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 But I want to encourage our congregation to think well about the kind of men we should call to serve as elders.

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 We need to understand what the task actually is.

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 Because there's a lot of confusion about that.

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 Maybe not necessarily in our church, but out there in the Christian world, there's a lot of confusion about that.

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 We need to understand this well.

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 What are we actually looking for when it comes time to call men to serve in this way?

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 And then we need to think deeply about what our relationship is to them once we call them.

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 What is our responsibility to them?

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 And what does it mean to follow them once we ask them to lead us?

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 Those are the objectives, okay?

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 First thing I want you to see here is I want you to see the qualities of faithful elders.

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 The quality of faithful elders.

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 So on one hand, I want the men in our church to look at these qualities and say,

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 okay, I want to pursue that kind of life.

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 Even if I've never called upon to fill the office, I want to pursue this kind of life.

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 I want the whole church to look at this passage and say, okay, when it's time to call men to serve, this is what we're looking for.

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 This is what we will call them to do, okay?

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 The qualities here.

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 Now, the New Testament scriptures, maybe you'll remember from some of our studies in this last year,

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 it uses three different words interchangeably to refer to the office of pastor in the church.

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 Remember, there's elder, there's shepherd or pastor, right?

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 It's the same term.

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 We just say it different ways.

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 And then there is overseer, right?

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 Shepherd, shepherd or pastor, overseer, elder.

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 Peter actually uses all three of these terms just in these first two verses.

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 Did you pick up on that?

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 I exhort the elders among you to shepherd the flock of God, giving oversight.

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 That's intentional.

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 He's using these words the way the apostles were interchanging them all throughout the New Testament.

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 So we understand with that, he isn't just talking about or addressing the aged men in the church.

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 Elders in this case is just not men who have reached a certain age.

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 Neither is he speaking of different offices in the church.

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 This is one office, and the different terms that he's using represent the various functions of that one office.

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 And Peter is clearly thinking that way.

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 They are elders because they have a spiritual maturity that is relative to the people that they serve, right?

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 That's the point of elders.

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 It's not that they've reached a certain age.

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 It's that they possess a kind of spiritual maturity relative to their congregation that will actually allow them to lead well

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 and to be a faithful example to the people that are around them, right?

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 So that's why they're elders.

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 They are shepherds because their task is to care for God's flock.

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 That's the task.

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 They are overseers because spiritual care requires a kind of oversight and authority over the people and the ministries of the church.

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 And of course, as you'll see, as in every other instance in the New Testament,

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 Peter uses the plural form of elders,

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 suggesting that there were multiple men in each church working together to lead and care for the people.

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 Now, Peter approaches this different than Paul.

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 If you reflect on Paul in 1 Timothy 3 and Titus 1,

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 Peter's doing something a little bit different.

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 He's not giving an exhaustive list of character traits or qualifications.

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 We can go to those texts to see that.

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 That's not exactly what he's doing here.

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 He's addressing those current elders directly.

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 He's exhorting them to pursue three essential qualities of faithful pastoral ministry.

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 And he's doing it with tremendous care.

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 Notice he's doing it as a peer.

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 I'm exhorting you.

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 That's a little bit different.

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 Not quite as strong as demanding of you or commanding you.

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 So though Peter has the authority as an apostle to make those demands, that's not his approach here.

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 He's practicing what he's preaching here in these later verses as he addresses the elders.

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 And he says, I'm coming to you as a fellow elder, as one of the men who's in the throes of it with you,

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 who's not only a witness of the sufferings of Christ, but there's an implication here of he is a fellow sufferer with Christ,

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 just as those men would have been fellow sufferers with Christ.

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 He's a partaker.

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 In other words, I'm with you in this, and I'm exhorting you.

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 I'm encouraging you.

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 I'm trying to persuade you to go at this task a particular way as one who's trying to do it with you.

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 And he gives us these three essential qualities which help us to understand the role.

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 Three things.

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 The first one is this.

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 Faithful elders are mindful of God's call.

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 They are mindful of God's call.

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 It's the first part of verse 2.

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 Peter says, here's what you need to do, men.

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 Shepherd the flock of God that is among you, exercising oversight.

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 Shepherd the flock of God that is among you, exercising oversight.

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 That's their call.

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 That's what they've been called to do.

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 And they're mindful of that call.

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 Now, I think there's a lot of Christians who get confused about the exact purpose of pastoral ministry.

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 And what that does is it leads men to aspire to something that isn't actually what God has intended the office to be.

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 And not only that, it leads churches to evaluate men on the basis of something that God hasn't actually said to evaluate.

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 And we get confused about it.

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 And we set wrong expectations and we evaluate on the wrong criteria.

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 Peter's exhortation helps us get it right.

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 So if we're going to redefine this definition of what does a pastor do?

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 What is a pastor?

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 What is an elder in a church?

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 I would say it this way.

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 Elders are faithful men set apart by God through the congregation.

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 That's important.

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 I'll come back to that in a second.

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 Set apart by God through the congregation to watch over the souls of the people under their care.

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 Elders are faithful men, right?

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 They're Christians.

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 They're faithful.

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 They're godly.

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 They meet all the character qualifications that Paul outlines in Timothy and Titus.

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 They're faithful.

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 They're set apart by God, meaning there is a calling that God puts on their life, but that calling is revealed through the ministry of the local church.

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 In other words, an elder is not somebody who just tells you they're one.

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 It's not somebody who just decides they're going to come into our church and say,

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 Hey, I just want you to know God has called me to be an elder and you just need to receive that from me.

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 No, that's not how this works, is it?

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 We understand there's a congregational dynamic to this in God's design.

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 God puts an internal call on their lives and then the congregation recognizes that call and actually calls them outwardly, externally, to serve in that way.

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 So they're faithful men set apart by God through the congregation to do what?

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 To care for our souls.

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 To watch over the souls of God's people.

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 Now notice the language Peter is using here.

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 They're shepherds.

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 They're shepherds.

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 It's a word picture, isn't it?

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 What do you think of when you think of a shepherd?

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 Imagine a painting.

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 If you're going to have a painting of a shepherd in your house, what would it look like?

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 It's going to be around a lot of sheep probably outdoors.

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 Maybe he's fulfilling a particular task.

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 It's going to be a picture of care, of concern, of responsibility.

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 But what exactly is it that shepherds care for?

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 Shepherds don't care for primarily a business, do they?

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 They care for sheep.

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 They care for people.

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 But then the sheep for which they care don't actually belong to them.

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 It's not their possession, which means the flock isn't theirs,

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 which means their responsibility isn't to do it just however they want to do it.

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 It's God's flock, Peter says.

00:20:16.039 --> 00:20:24.039
 God entrusts to these faithful men a portion of his flock.

00:20:25.039 --> 00:20:26.639
 Shepherd the flock that is among you.

00:20:26.700 --> 00:20:27.720
 That's the local church.

00:20:29.599 --> 00:20:32.519
 God says, I'm going to call you, I'm going to equip you,

00:20:32.920 --> 00:20:38.240
 and I'm going to trust you to take this group of people that belong to me

00:20:38.240 --> 00:20:41.779
 and care for them as mine.

00:20:41.779 --> 00:20:47.980
 And how is it that they shepherd God's flock?

00:20:48.799 --> 00:20:50.579
 Peter says, by giving oversight.

00:20:51.599 --> 00:20:59.099
 Shepherd the flock of God by giving oversight, exercising oversight.

00:20:59.259 --> 00:21:00.319
 And how do they do that?

00:21:01.539 --> 00:21:04.559
 Shepherds literally watch over the sheep.

00:21:05.440 --> 00:21:06.619
 They feed them.

00:21:06.619 --> 00:21:10.579
 They nurse their wounds.

00:21:11.779 --> 00:21:13.799
 They lead them to good pasture.

00:21:14.939 --> 00:21:17.679
 They protect them from predators.

00:21:18.699 --> 00:21:21.919
 They might even have to protect them from each other.

00:21:23.219 --> 00:21:25.379
 Protect them from themselves.

00:21:26.559 --> 00:21:27.879
 That's how they give oversight.

00:21:28.879 --> 00:21:30.979
 They don't lord over their sheep.

00:21:31.319 --> 00:21:34.319
 They watch over their sheep.

00:21:34.319 --> 00:21:39.700
 Now, this is important because this is where the confusion comes in so often, isn't it?

00:21:41.119 --> 00:21:48.099
 Some men aspire to the office of elder because they see it primarily as a decision-making role,

00:21:48.599 --> 00:21:51.539
 and they would like to have their voice heard.

00:21:52.220 --> 00:21:56.700
 That may not necessarily be out of a place of pride, but maybe it's a place of competency,

00:21:56.919 --> 00:22:00.359
 and they think, well, these are the people who make the decisions for the church.

00:22:00.460 --> 00:22:02.319
 Therefore, I'd like to be a part of that.

00:22:02.319 --> 00:22:06.000
 I think I've got some good things that could bring to the table.

00:22:06.500 --> 00:22:09.439
 But that's not what shepherds are primarily responsible to do.

00:22:09.519 --> 00:22:11.460
 It's a piece of it, but it's not the primary thing.

00:22:13.200 --> 00:22:18.839
 Many churches may even evaluate men based on their charisma or based on their business acumen

00:22:18.839 --> 00:22:24.619
 because they think the office is fundamentally about organizational leadership and development.

00:22:25.299 --> 00:22:29.299
 And there's no question that's a piece of it, but it's not the focus of it.

00:22:29.299 --> 00:22:36.839
 If you think that the real work of eldering and the real work of pastoral ministry happens

00:22:36.839 --> 00:22:41.940
 at the moment that those elders get together for their elders meeting and start to deliberate

00:22:41.940 --> 00:22:46.220
 on whatever it is they need to deliberate, if you think that's where the real work of eldering happens,

00:22:46.399 --> 00:22:47.299
 you've got it backwards.

00:22:48.319 --> 00:22:49.919
 That's not actually where it happens.

00:22:49.920 --> 00:22:55.140
 The real work of pastoral ministry happens when they leave that meeting

00:22:55.140 --> 00:22:58.680
 and they disperse themselves among the flock of God

00:22:58.680 --> 00:23:03.120
 and they begin to exercise oversight in giving spiritual care

00:23:03.120 --> 00:23:07.500
 and caring for the souls of the people that God has entrusted to them.

00:23:07.740 --> 00:23:08.860
 That's the call.

00:23:09.940 --> 00:23:11.100
 That's the focus.

00:23:12.240 --> 00:23:13.500
 That's what they do.

00:23:13.500 --> 00:23:18.920
 God calls on elders to care for the souls of his people.

00:23:20.059 --> 00:23:24.720
 Organizational leadership is a piece of it, but the call is to care for souls.

00:23:25.799 --> 00:23:35.539
 And listen, church, we need men whose goal is not to build a business or govern an organization,

00:23:35.920 --> 00:23:38.319
 but to help us thrive in exile.

00:23:39.039 --> 00:23:40.460
 Isn't that what this whole thing is about?

00:23:40.460 --> 00:23:43.039
 It's about getting to heaven.

00:23:44.059 --> 00:23:46.180
 It's about thriving on your way there.

00:23:46.319 --> 00:23:48.120
 It's about remembering the gospel of Jesus.

00:23:48.319 --> 00:23:52.600
 It's about living a life that's holy before the Lord so that the Lord might bless us,

00:23:52.640 --> 00:23:56.880
 so that we might remain faithful and not be in despair and discouraged.

00:23:57.140 --> 00:23:58.960
 And God says, here, I'm going to give you a gift.

00:23:59.259 --> 00:24:01.360
 I'm going to raise up some men in your congregation.

00:24:01.500 --> 00:24:05.039
 And what their role is, is to walk with you and lead you to heaven.

00:24:06.079 --> 00:24:08.460
 It's to lead you to Jesus, the chief shepherd.

00:24:08.579 --> 00:24:09.259
 That's what they do.

00:24:09.259 --> 00:24:11.680
 We need men who want to do that.

00:24:12.480 --> 00:24:18.299
 We need men who will take on that responsibility, who will shepherd our souls.

00:24:19.099 --> 00:24:23.920
 And when we consider men for the task, the first thing on our minds doesn't need to be,

00:24:24.059 --> 00:24:27.460
 well, how good are they at their business work?

00:24:28.599 --> 00:24:32.779
 Look, you can have a group of men that don't have a lot of qualifications in terms of business,

00:24:32.859 --> 00:24:35.140
 and you know what they can do when it's time to make a business decision?

00:24:35.140 --> 00:24:40.340
 Invite another member of the church who is good at it to come and give them counsel.

00:24:42.259 --> 00:24:43.220
 Problem solved, right?

00:24:43.259 --> 00:24:44.300
 That's not what we're looking for.

00:24:45.340 --> 00:24:47.520
 When we're considering it, you know what you need to consider?

00:24:47.519 --> 00:24:56.940
 Who can I trust to sit down and counsel with me when my marriage is falling apart?

00:24:56.940 --> 00:25:02.480
 I don't need a businessman to help me then.

00:25:03.700 --> 00:25:05.759
 I need a pastor to help me then.

00:25:05.759 --> 00:25:15.400
 I need somebody who's going to teach me the Bible, who's competent enough to help me understand it,

00:25:16.019 --> 00:25:19.960
 who's competent enough to help me grow deeper in my discipleship,

00:25:20.059 --> 00:25:23.640
 who's really their goal for my life is that I might love Jesus more,

00:25:24.059 --> 00:25:26.140
 and that I might know his grace more.

00:25:26.140 --> 00:25:29.480
 I want to look for men like that.

00:25:30.840 --> 00:25:34.280
 We want to consider men who are going to encourage us in the gospel

00:25:34.280 --> 00:25:40.660
 so that we don't despair in our suffering and be overwhelmed to the extent that we leave the faith.

00:25:41.940 --> 00:25:46.920
 We want men who are going to feed us and protect us and watch over us.

00:25:48.680 --> 00:25:51.500
 Faithful elders understand that that's the task.

00:25:51.500 --> 00:26:00.220
 Faithful elders understand the call, and they're mindful to fulfill it for the glory of God and for the good of his people.

00:26:01.339 --> 00:26:06.019
 There's a second quality here, and we'll get faster through it, but there's a second quality here.

00:26:07.359 --> 00:26:10.000
 Faithful elders have a heart for the work.

00:26:11.079 --> 00:26:12.680
 They have a heart for the work.

00:26:14.140 --> 00:26:15.859
 Now, go back to verses 2 and 3.

00:26:16.779 --> 00:26:20.259
 Shepherd the flock of God that is among you, exercising oversight.

00:26:20.259 --> 00:26:27.000
 And then he gives us three more of these contrasting negations, or not this, but that statements.

00:26:27.839 --> 00:26:28.720
 Right? Do you see it there?

00:26:29.359 --> 00:26:32.079
 Not under compulsion, but willingly, as God would have you.

00:26:32.640 --> 00:26:34.480
 Not for shameful gain, but eagerly.

00:26:35.019 --> 00:26:40.220
 Not dominating those in your charge, but being examples to the flock.

00:26:40.559 --> 00:26:44.039
 Faithful elders, this is all about a description of having a heart for ministry.

00:26:44.480 --> 00:26:46.140
 It's having a heart for God's people.

00:26:46.140 --> 00:26:53.040
 Faithful elders have a heart to do the work despite the many difficulties and sacrifices that it demands.

00:26:53.200 --> 00:26:59.759
 And it does come with a measure of difficulty and hardship, and it does require a level of sacrifice in order to do it well.

00:27:00.300 --> 00:27:03.000
 Let's just walk through these three statements.

00:27:03.440 --> 00:27:06.500
 Faithful elders fill the office willingly.

00:27:07.780 --> 00:27:08.300
 Willingly.

00:27:08.820 --> 00:27:10.020
 Not under compulsion.

00:27:10.019 --> 00:27:18.579
 Those who serve as elders, in other words, must not do so merely out of a sense of duty.

00:27:20.079 --> 00:27:21.279
 That's certainly a part of it.

00:27:21.379 --> 00:27:23.720
 It's not wrong to want to fulfill your duty well.

00:27:24.279 --> 00:27:26.680
 But that can't be the basis of why they serve.

00:27:26.779 --> 00:27:27.839
 It's not about duty.

00:27:28.839 --> 00:27:32.720
 But with a willing heart that actually loves God's people.

00:27:32.720 --> 00:27:34.720
 And here's the thing.

00:27:34.799 --> 00:27:41.539
 There may be men in our church, throughout our church's life, who meet all the qualifications for eldership.

00:27:41.640 --> 00:27:42.460
 They've got the character.

00:27:43.660 --> 00:27:49.000
 And perhaps they have all the gifts that we think would be useful for serving the church well.

00:27:49.819 --> 00:27:55.980
 But if they don't desire the work, they will not ultimately serve the church well.

00:27:56.920 --> 00:27:58.339
 They won't be good elders.

00:27:59.120 --> 00:28:00.640
 They won't be good pastors.

00:28:00.640 --> 00:28:00.860
 They won't be good pastors.

00:28:02.420 --> 00:28:08.900
 That's why Paul says to Timothy, whoever desires the office of overseer, desires a noble task.

00:28:08.980 --> 00:28:10.560
 That's a noble thing to desire.

00:28:11.300 --> 00:28:14.940
 In other words, that desire is essential for the office.

00:28:16.900 --> 00:28:24.980
 It would be better to call a faithful man with a willing heart whose gifts are still developing

00:28:24.980 --> 00:28:31.160
 than a gifted man who must be coerced to do it.

00:28:32.400 --> 00:28:36.519
 This is not the kind of role that you want to strong-arm somebody into doing.

00:28:37.299 --> 00:28:43.900
 Because when the task becomes a burden, and it always becomes a burden at some point,

00:28:43.900 --> 00:28:53.820
 you want men who are willing to press on for your good because their heart is to serve God's people well.

00:28:55.500 --> 00:28:57.340
 Second, he says,

00:28:57.339 --> 00:29:09.259
 Not for shameful gain, he says, but eagerly.

00:29:09.439 --> 00:29:11.259
 Do you see the difference in the contrast there?

00:29:11.919 --> 00:29:13.139
 Not for shameful gain.

00:29:13.379 --> 00:29:15.619
 Notice he's not saying that gain is a problem.

00:29:15.619 --> 00:29:22.539
 It's a shameful gain set against an eagerness simply to do the work.

00:29:23.099 --> 00:29:27.319
 There are places where the scriptures commend and urge churches to honor their leaders

00:29:27.319 --> 00:29:30.059
 and provide for their needs as they're able.

00:29:30.059 --> 00:29:37.479
 What Peter condemns is using the office of elder as a means of personal gain

00:29:37.479 --> 00:29:41.939
 rather than out of an eagerness to really just care for God's people.

00:29:42.419 --> 00:29:45.359
 That personal gain may look like a lot of different things.

00:29:45.619 --> 00:29:47.159
 And Peter says, that's not the purpose here.

00:29:47.500 --> 00:29:48.859
 Don't do it for that reason.

00:29:49.039 --> 00:29:51.519
 Do it because you just love the church.

00:29:51.819 --> 00:29:53.019
 And then the third thing, he says,

00:29:53.019 --> 00:29:58.259
 Faithful elders have a heart to lead rather than to drive.

00:29:59.579 --> 00:30:00.539
 You see the last thing.

00:30:01.679 --> 00:30:03.399
 Don't domineer over them.

00:30:04.859 --> 00:30:09.839
 My job in this church is not to tell you what to do.

00:30:11.379 --> 00:30:14.500
 Not in the sense of being an authoritarian in your life.

00:30:14.500 --> 00:30:15.819
 That's not my job.

00:30:16.019 --> 00:30:16.980
 That's not my place.

00:30:17.880 --> 00:30:18.259
 Counsel?

00:30:19.000 --> 00:30:19.400
 Yes.

00:30:19.960 --> 00:30:20.440
 Exhort?

00:30:21.099 --> 00:30:21.519
 Yes.

00:30:22.259 --> 00:30:23.539
 Correct when necessary?

00:30:24.019 --> 00:30:24.500
 Absolutely.

00:30:25.019 --> 00:30:26.680
 But it's not to govern your life.

00:30:26.880 --> 00:30:27.859
 That's not my job.

00:30:28.420 --> 00:30:29.400
 I wouldn't do it well.

00:30:29.400 --> 00:30:33.680
 It's not any elder's job.

00:30:34.780 --> 00:30:35.740
 What's our job?

00:30:36.580 --> 00:30:38.380
 It's to lead from the front, isn't it?

00:30:39.420 --> 00:30:45.040
 It's to be an example of faithfulness and then encourage the church to follow that lead.

00:30:45.039 --> 00:30:51.279
 I heard Herschel York tell a story recently about a trip when he had gone to Israel.

00:30:52.440 --> 00:31:00.059
 He was seeing all the sights and they were traveling from place to place one day and he noticed a man that was driving some sheep in a particular place.

00:31:00.259 --> 00:31:03.339
 And he thought it was interesting the way the man was going about it.

00:31:03.339 --> 00:31:14.359
 And he said he had two long rods and basically he was behind the sheep, however many it was, and he was using these rods to kind of corral them and push them forward into the direction that he wanted them to go.

00:31:14.559 --> 00:31:16.220
 And he was failing miserably at it.

00:31:16.279 --> 00:31:17.519
 Like they weren't listening.

00:31:17.659 --> 00:31:18.980
 They weren't doing what he wanted.

00:31:19.119 --> 00:31:20.819
 And he thought that this was odd.

00:31:20.859 --> 00:31:22.179
 So he asked his tour guide about it.

00:31:22.319 --> 00:31:25.199
 He said, why is that shepherd doing it like that?

00:31:25.379 --> 00:31:26.439
 What's happening there?

00:31:26.440 --> 00:31:28.600
 And the tour guide said, oh, that's not a shepherd.

00:31:29.440 --> 00:31:33.279
 He said a shepherd would never actually lead the sheep that way.

00:31:33.420 --> 00:31:34.420
 He said, that's the butcher.

00:31:35.680 --> 00:31:37.400
 Butcher's taking them to the slaughterhouse.

00:31:38.140 --> 00:31:40.200
 There's a difference in those two things, isn't there?

00:31:41.299 --> 00:31:43.840
 There are a lot of guys, they're qualified well.

00:31:43.920 --> 00:31:45.180
 They got some good things about them.

00:31:45.240 --> 00:31:49.240
 Maybe they have a strong form of leadership that's effective in certain environments.

00:31:49.460 --> 00:31:54.259
 But when you come in and you're just trying to drive people, you're trying to lord over them,

00:31:54.259 --> 00:31:57.099
 you're not going to be very effective in your ministry, are you?

00:31:57.460 --> 00:31:58.559
 Faithful elders aren't like that.

00:31:58.619 --> 00:32:00.819
 One of their qualities is that they lead from the front.

00:32:00.879 --> 00:32:03.000
 In other words, they say, watch what I do.

00:32:03.759 --> 00:32:04.660
 Now you do it.

00:32:05.180 --> 00:32:05.259
 Right?

00:32:06.140 --> 00:32:07.619
 Watch how I love my wife.

00:32:08.559 --> 00:32:10.059
 Now you love your wife that way.

00:32:10.720 --> 00:32:14.400
 Watch how I care for my kids and teach them and discipline them and nurture them.

00:32:14.700 --> 00:32:15.460
 Now you do it.

00:32:15.640 --> 00:32:16.819
 Watch how I read my Bible.

00:32:17.099 --> 00:32:17.720
 Now you do it.

00:32:17.980 --> 00:32:20.660
 Watch how I evangelize to lost people.

00:32:20.920 --> 00:32:21.839
 Now you do it.

00:32:21.940 --> 00:32:23.119
 That's what shepherding is.

00:32:23.119 --> 00:32:25.279
 That's the quality that we're looking for.

00:32:25.379 --> 00:32:28.000
 So faithful elders have a heart for the work.

00:32:29.439 --> 00:32:34.719
 Third, faithful elders are motivated by God's reward.

00:32:35.659 --> 00:32:37.699
 They're motivated by God's reward.

00:32:37.799 --> 00:32:38.719
 This is verse 4, isn't it?

00:32:40.979 --> 00:32:44.599
 And when the chief shepherd appears, of course, who is that?

00:32:45.319 --> 00:32:46.699
 It's the Lord Jesus, isn't it?

00:32:46.700 --> 00:32:54.799
 When the chief shepherd appears, you will receive the unfading crown of glory.

00:32:54.799 --> 00:32:59.240
 Now remember, what are elders?

00:33:00.240 --> 00:33:04.940
 They're just faithful sheep who have been given a unique responsibility in the church.

00:33:04.940 --> 00:33:11.460
 The fact is that they suffer and struggle in all the same ways that every other Christian does.

00:33:11.580 --> 00:33:13.180
 They are also in exile.

00:33:14.220 --> 00:33:17.820
 And they deal with all the issues of exile like everyone else.

00:33:17.819 --> 00:33:26.399
 In some cases, the ire of the world may be aimed specifically at them just because of the role that they have in the congregation.

00:33:26.839 --> 00:33:28.099
 So what is Peter doing here?

00:33:28.460 --> 00:33:29.859
 He's encouraging them.

00:33:30.819 --> 00:33:36.799
 He's bringing comfort to them by reminding them first that they too have a shepherd.

00:33:36.799 --> 00:33:47.159
 The chief shepherd who is watching over their souls, who's caring for their souls, who is soon to return in all his glory.

00:33:47.599 --> 00:33:52.740
 And when he returns, it's the same promise that he's been going over time and time again in this letter.

00:33:53.059 --> 00:33:56.480
 When he returns, the chief shepherd, you will receive your reward.

00:33:57.039 --> 00:33:58.220
 And what is this reward?

00:33:59.200 --> 00:34:03.139
 It's not something different for pastors than it is for everyone else.

00:34:03.139 --> 00:34:04.379
 It's actually the same.

00:34:04.380 --> 00:34:08.200
 It's the same reward he's been encouraging us throughout the letter.

00:34:09.420 --> 00:34:11.760
 Their motivation to persevere in the faith.

00:34:12.160 --> 00:34:18.559
 Their motivation to persevere in obedience relative to their call, fulfilling the task in faithfulness.

00:34:18.860 --> 00:34:21.860
 What should motivate them is not shameful gain.

00:34:22.400 --> 00:34:25.680
 What should motivate them is not power to lord over people.

00:34:26.119 --> 00:34:31.000
 What should motivate them is not the pride that comes along with a sense of duty and fulfillment of that duty.

00:34:31.000 --> 00:34:34.260
 What should motivate them is the fact that Jesus is coming back.

00:34:34.420 --> 00:34:41.360
 And when he comes back, they get to be with him and they get to live in his glory and share in his glory.

00:34:41.539 --> 00:34:45.260
 It's the same as in the previous text at the end of chapter four.

00:34:47.940 --> 00:34:54.320
 The coming glory that will be experienced at the revelation of Jesus Christ is the thing that should push them forward.

00:34:54.320 --> 00:35:05.980
 In other words, whatever role God gives you in this world and among his people, the motivation to trust him and to keep doing good remains the same.

00:35:06.640 --> 00:35:14.500
 And for pastors, that means persevering in the work that they've been called to do, even when it's hard.

00:35:14.880 --> 00:35:18.600
 And even when it contributes perhaps maybe even to more suffering.

00:35:18.599 --> 00:35:22.139
 So that's the qualities of faithful elders.

00:35:22.779 --> 00:35:23.360
 You with me?

00:35:24.159 --> 00:35:25.159
 Let's do the final thing.

00:35:26.119 --> 00:35:29.059
 He moves here in verse five to the qualities of a healthy church.

00:35:30.619 --> 00:35:32.039
 The qualities of a healthy church.

00:35:32.139 --> 00:35:39.639
 Now, he doesn't leave the discussion before he addresses the relationship between the elders and the people for whom they care.

00:35:40.819 --> 00:35:45.679
 In verse five, he turns his attention away from the elders now back to the congregation.

00:35:46.719 --> 00:35:47.539
 Let's read it.

00:35:48.599 --> 00:35:54.039
 Likewise, you who are younger, be subject to the elders.

00:35:55.559 --> 00:36:02.299
 Clothe yourselves, all of you, with humility toward one another.

00:36:03.079 --> 00:36:03.799
 Why, Peter?

00:36:04.420 --> 00:36:06.819
 He quotes a proverb here, Proverbs 30.

00:36:07.259 --> 00:36:12.019
 For God opposes the proud, but gives grace to the humble.

00:36:13.440 --> 00:36:14.739
 Two things stick out here.

00:36:14.739 --> 00:36:17.699
 What are the qualities of a healthy church collectively now?

00:36:18.599 --> 00:36:23.159
 Well, number one, healthy churches follow those whom they call to lead.

00:36:24.119 --> 00:36:27.039
 They follow those that they call to lead.

00:36:27.099 --> 00:36:30.440
 Now, that sounds like it should be pretty straightforward, right?

00:36:30.900 --> 00:36:33.279
 It's amazing how many times it doesn't happen in churches.

00:36:33.280 --> 00:36:36.960
 Now, let's think about this first phrase.

00:36:37.060 --> 00:36:41.140
 Likewise, you who are younger, be subject to the elders.

00:36:42.060 --> 00:36:45.700
 There's various options for who Peter might be addressing with this word younger.

00:36:46.519 --> 00:36:49.860
 It could be that he's addressing those who are younger in the faith.

00:36:50.100 --> 00:36:59.300
 It could even be that he's addressing those who are younger in age because of a particular proclivity we have in our youth to have a little extra pride.

00:36:59.300 --> 00:37:01.200
 It could be one of those options.

00:37:01.580 --> 00:37:02.820
 But I don't think that's it.

00:37:02.920 --> 00:37:07.920
 I think most likely he's using younger here just simply as a contrast to the term elder.

00:37:07.920 --> 00:37:14.680
 In other words, if elders is what we call those who fill the office of pastor in the church,

00:37:14.900 --> 00:37:19.099
 then younger would be those who do not fill the office of pastor in the church,

00:37:19.139 --> 00:37:22.700
 at least in the way he's using his language here.

00:37:23.639 --> 00:37:27.460
 And his instruction is that they be subject to the elders,

00:37:27.940 --> 00:37:31.320
 which is a word we've grown accustomed to in this letter, isn't it?

00:37:31.320 --> 00:37:36.059
 Remember what he said back in chapter 3, chapters 2 and 3.

00:37:37.180 --> 00:37:40.700
 Christian citizens are to be subject to their rulers, right?

00:37:41.420 --> 00:37:45.559
 Christian slaves, he said, are to be subject to their masters under the Lord.

00:37:46.380 --> 00:37:48.580
 Christian wives are to be subject to their husbands.

00:37:48.680 --> 00:37:52.300
 He's dealing with authority and submission here in all the rightful ways, right?

00:37:52.320 --> 00:37:54.780
 Not in abusive ways, but in all the rightful ways.

00:37:54.820 --> 00:37:56.720
 And he brings that same terminology here.

00:37:57.019 --> 00:37:57.420
 Why?

00:37:57.420 --> 00:38:02.400
 He's just speaking of the relationship of authority and submission in the local church.

00:38:02.559 --> 00:38:05.700
 And the essence of the exhortation is this.

00:38:07.579 --> 00:38:12.880
 Healthy congregations not only recognize and call faithful men to serve,

00:38:13.880 --> 00:38:19.260
 but they willingly and joyfully follow the men that they call.

00:38:21.000 --> 00:38:22.260
 Do you see how that works?

00:38:22.260 --> 00:38:27.780
 In so far as your elders do not lead away from God's truth,

00:38:28.300 --> 00:38:33.140
 the responsibility of the congregation is to submit to their authority.

00:38:34.840 --> 00:38:36.480
 Listen to their counsel.

00:38:38.560 --> 00:38:39.980
 Follow their teaching.

00:38:41.740 --> 00:38:43.140
 Trust their leadership.

00:38:44.000 --> 00:38:52.040
 Not blindly, but in so far as it aligns with what the Bible teaches Christians to be and elders to be.

00:38:52.980 --> 00:38:55.460
 We get this instruction in Hebrews as well, don't we?

00:38:55.500 --> 00:38:57.820
 The writer of Hebrews in chapter 13 says,

00:38:58.080 --> 00:38:59.140
 To remember your leaders.

00:39:00.140 --> 00:39:01.800
 Those who spoke to you the word of God.

00:39:01.980 --> 00:39:05.060
 Consider the outcome of their way of life and imitate them.

00:39:05.580 --> 00:39:06.120
 Follow them.

00:39:07.040 --> 00:39:07.800
 Listen to them.

00:39:08.940 --> 00:39:09.620
 He continues.

00:39:09.780 --> 00:39:11.900
 Obey your leaders and submit to them.

00:39:12.120 --> 00:39:12.460
 Why?

00:39:12.460 --> 00:39:14.700
 Because they're keeping watch over your souls.

00:39:14.699 --> 00:39:22.659
 As those who will give an account to the Lord and let them do this with joy and not with groaning,

00:39:22.819 --> 00:39:24.399
 for that would be of no advantage to you.

00:39:25.879 --> 00:39:29.059
 How would an elder serve without joy and groaning?

00:39:29.159 --> 00:39:30.159
 Well, there could be a lot of reasons,

00:39:30.259 --> 00:39:33.879
 but in relationship to his relationship to the church,

00:39:34.519 --> 00:39:36.099
 it would be a joyless task.

00:39:36.099 --> 00:39:40.039
 If a church called you, but didn't trust you.

00:39:41.400 --> 00:39:43.920
 Called you, but wouldn't listen to you.

00:39:44.860 --> 00:39:48.039
 Called you, but won't follow your teaching.

00:39:48.619 --> 00:39:50.119
 What do healthy churches do?

00:39:50.119 --> 00:39:52.159
 They recognize faithful men.

00:39:53.119 --> 00:39:55.739
 They call them to serve, and then they say,

00:39:56.480 --> 00:39:57.259
 Now we'll follow you.

00:39:58.099 --> 00:40:01.480
 As long as you're leading us to Jesus, we're going to follow you.

00:40:02.519 --> 00:40:03.259
 Second thing.

00:40:04.279 --> 00:40:08.420
 Healthy churches clothe themselves in humility before God.

00:40:10.380 --> 00:40:11.900
 This is how they follow, right?

00:40:12.579 --> 00:40:14.359
 This is also how elders lead.

00:40:15.579 --> 00:40:19.719
 From the top down, healthy churches are clothed in humility.

00:40:20.779 --> 00:40:28.980
 It takes humility for elders to lead with willingness and eagerness and without domination.

00:40:30.179 --> 00:40:33.759
 It takes humility not to insist upon your own way,

00:40:33.880 --> 00:40:40.099
 but to work well with other faithful elders as together you shepherd the church of God.

00:40:40.719 --> 00:40:48.239
 It takes humility for congregations to trust and to follow fallible men

00:40:48.239 --> 00:40:54.379
 who are not perfect and not are equally gifted in every way

00:40:54.379 --> 00:40:58.919
 and sometimes do things that have negative consequences, right?

00:40:59.059 --> 00:41:00.899
 It takes humility to follow those men.

00:41:00.979 --> 00:41:03.539
 It takes humility to trust people.

00:41:03.539 --> 00:41:13.440
 But without humility, the church cannot survive, let alone thrive in exile.

00:41:13.960 --> 00:41:14.539
 Why?

00:41:15.159 --> 00:41:16.079
 Peter tells us.

00:41:16.079 --> 00:41:25.639
 Because God sets his face against the proud, but he pours out his grace on the humble.

00:41:25.639 --> 00:41:33.400
 You know, what our greatest enemy in our church will be is not financial hardship.

00:41:35.500 --> 00:41:37.539
 It won't be the sexual revolution.

00:41:37.539 --> 00:41:46.219
 It won't be the growth and issues that are going to come along with artificial intelligence.

00:41:47.219 --> 00:41:48.400
 It won't be war.

00:41:49.539 --> 00:41:51.039
 All those things will be problems.

00:41:51.559 --> 00:41:52.639
 That won't be the greatest enemy.

00:41:53.199 --> 00:41:55.619
 The greatest enemy for our church will be pride.

00:41:55.619 --> 00:42:01.500
 Because when we start to exist in pride, that's when God turns his face away.

00:42:04.659 --> 00:42:06.759
 That's when we get the opposition of God.

00:42:08.319 --> 00:42:10.179
 And I don't want the opposition of God.

00:42:11.299 --> 00:42:12.400
 I want to please the Lord.

00:42:13.799 --> 00:42:16.539
 I want to glorify the Lord in our church.

00:42:17.299 --> 00:42:18.259
 And I know you do too.

00:42:19.059 --> 00:42:20.500
 How will our church thrive then?

00:42:20.500 --> 00:42:23.460
 By wrapping ourselves in humility.

00:42:23.900 --> 00:42:25.340
 The way that we live with one another.

00:42:25.800 --> 00:42:27.159
 And the way that we relate to our leaders.

00:42:27.300 --> 00:42:28.840
 And the way that our leaders relate to us.

00:42:29.300 --> 00:42:30.039
 Now let's finish it up.

00:42:31.380 --> 00:42:34.739
 Remember, what is the overall aim of the end of this letter?

00:42:35.639 --> 00:42:36.820
 It's perseverance, isn't it?

00:42:37.900 --> 00:42:39.880
 He's teaching us how to get to the end.

00:42:41.199 --> 00:42:44.019
 But perseverance, we understand, is a community project.

00:42:46.480 --> 00:42:49.780
 We need the community of the local church to help us endure to the end.

00:42:49.780 --> 00:42:54.260
 And one of God's good gifts to his people is faithful elders.

00:42:55.160 --> 00:42:58.019
 Who understand their call and serve with a willing heart.

00:42:58.160 --> 00:43:00.300
 And live for the glory that is to come.

00:43:01.040 --> 00:43:08.120
 Another of God's good gifts is a healthy congregation that identifies faithful men.

00:43:08.700 --> 00:43:10.760
 And then joyfully follows their lead.

00:43:11.480 --> 00:43:12.780
 So what does that mean for us?

00:43:12.780 --> 00:43:21.260
 It means we need men who will aspire to the task and see it as an honorable calling.

00:43:22.000 --> 00:43:23.280
 An honorable task.

00:43:24.280 --> 00:43:27.400
 Men who will follow in the steps of the chief shepherd.

00:43:27.660 --> 00:43:32.600
 Who loves his church and laid down his life for his sheep.

00:43:32.800 --> 00:43:36.060
 We need those kind of men leading our church.

00:43:36.059 --> 00:43:40.000
 Who would give themselves for our church.

00:43:42.279 --> 00:43:48.639
 Even if they never fill the office themselves, we need men who pursue a life that is worthy of the office.

00:43:49.380 --> 00:43:51.259
 Even if they're never called to do it.

00:43:52.299 --> 00:43:57.179
 And it means that as a congregation, we need to recognize such men.

00:43:57.179 --> 00:44:03.019
 If I understand the Bible correctly, they are gifts from God.

00:44:03.239 --> 00:44:05.799
 And he gifts them to all his churches.

00:44:06.059 --> 00:44:08.799
 Which means our job is to recognize that.

00:44:09.940 --> 00:44:10.960
 Recognize them.

00:44:11.799 --> 00:44:15.440
 And then encourage them to pursue it.

00:44:15.679 --> 00:44:18.839
 And then train them to do it well.

00:44:19.399 --> 00:44:23.079
 And then call them to fill the office.

00:44:23.079 --> 00:44:30.039
 And then after we've done all of that, we need to say, now we trust you.

00:44:30.799 --> 00:44:32.960
 And we're going to follow where you lead us.

00:44:33.860 --> 00:44:38.000
 And we're going to trust you to care for our souls and lead us to heaven.

00:44:38.539 --> 00:44:39.739
 And lead us to Jesus.

00:44:40.799 --> 00:44:45.319
 Keeping his gospel ever before us as we await his return.