Good afternoon everyone. I'd repeat Fraser's warm welcome. Really good to have you with us today.
As I said, we're starting a new series looking at the Lord's Prayer, this great pattern prayer that the Lord Jesus gave us.
And today we're looking particularly at what it tells us about God's glory.
One of the great privileges of being a grandfather is that you get to do things you may not have done for many years.
One of these is Lego. Archie loves Lego and he also loves Batman.
So he was delighted when he got given a Batman Lego kit.
The only problem was it was a little bit old for him.
He would have struggled to make it by himself, so of course he came and said, Grandad, you do it.
So we sat down together and we had a go.
There are two types of ways you can do Lego.
You can do kind of freestyle and build fancy towers or whatever it is and be really creative about it.
Or you can take the instructions that Lego give you and you can follow them to the letter.
And if you want to build the model that you see in the picture in the box, then obviously you have to follow the instructions very carefully.
And so Archie and I together, we followed the instructions and we just about managed to come up with the model that it was supposed to be.
But we had to exactly do what it said in the instructions.
And when some people look at the Lord's Prayer, that's how they would see it.
It is a prayer that we should follow, that we should say, that we should repeat and go through it exactly the way that the Lord Jesus said it.
Many churches, every week in their service, as part of their prayers in the service, the congregation would say together the Lord's Prayer.
And in many ways, that's a good discipline.
I think we could probably do it more often than we do.
But it is taking the Lord's Prayer and saying it as Jesus told it.
Quite often in the slightly old-fashioned but very majestic language of the authorised version.
So that is one way in which we can look at the Lord's Prayer.
This week I'm doing something else that I haven't done for many years.
I'm doing a business presentation, but I'm not representing a business.
I'm doing it as myself.
And in many ways, that's quite liberating.
I don't have to worry about whether what I'm saying ties in with what my employer's policy is.
But it does create its own challenges as well.
And one of these is you need to develop your own PowerPoint.
You can't just take the standard company one and use it.
You need to develop your own.
So I spent a bit of time looking through Microsoft's templates.
And I decided this was the one that I was going to use.
Except not quite.
So I took that template and I adapted a bit to meet my needs.
Now you can see the shape is different.
The colours are different.
The border is different.
The fonts are different.
But I think it is still recognisably the same PowerPoint template.
I've taken something that someone else had developed.
And I put my own stamp on it.
And I've used it for something that is relevant for me.
And that ties in with the way that I would want PowerPoint to look.
And that's the second way that people can look at the Lord's Prayer.
It's not necessarily just something that we have to go through and repeat exactly the words of Jesus.
It gives us a template, a pattern, a recipe.
You can use different terms depending on what things you're interested in.
But it gives us something we can take.
The basic ingredients are there.
But we can adapt them to our needs and our circumstances.
And Graeme's very helpfully, as we've looked at this series, he divided the Lord's Prayer up into five headings.
These are going to be the five weeks we look at it.
And so he says, first part of the Lord's Prayer is about God's glory.
It's about you recognising who God is and desiring that other people recognise it as well.
It's then about God's will.
It's about submitting to God, recognising that he is king, recognising that he deserves our obedience and saying,
your will be done.
It then talks about provision, God providing for us.
Providing in the words of the Lord's Prayer our daily bread, but much wider than that, providing everything that we need.
It talks about our need for forgiveness.
That we're all sinners, that we do what is wrong, as we would seek to forgive others, so we seek God's forgiveness for us.
And then it talks about guidance.
About the fact that we need God's help and God's direction in our lives, particularly to avoid us falling into wrong ways.
And these five headings can be part of any prayer.
These are the five key things that we probably want to think about as we pray to God.
To pray for his glory.
To pledge our allegiance to him.
To recognise that he gives us everything we need and without him we have nothing.
To seek his forgiveness and thank him that he gives it through the Lord Jesus.
And to ask for his guidance, particularly in being able to serve him and follow him.
It is a template prayer.
Now I think both ways of using it are perfectly legitimate and we may do them both at different times.
But the key thing with both, which is what was in the video we saw a while ago, is it's universal.
If we're repeating the Lord's Prayer as the Lord said it, then we can all identify with the words and understand them and think how that applies to me.
If we're taking it and using it as a template, as an example prayer that we can use as we build our own thoughts and our own needs into it.
We can also see these are the same needs that everyone in the world has.
And so again it is a universal prayer.
And I hope over the next few weeks we will be able to identify with what the Lord Jesus says in his prayer.
And to recognise their relevance to us.
And so that as we pray, whether we pray in the words of the Lord's Prayer or whether we use our own words in the spirit of the Lord's Prayer.
That we will pray believing that God hears and that God answers and that our prayers are powerful.
So today we're looking at the very first part of the Lord's Prayer, which is in verse 9 of Matthew chapter 6.
And it says quite simply, the Lord Jesus says,
This then is how you should pray, Our Father in heaven, hallowed be your name.
And Graham's given this the title, God's Glory.
And I think that's entirely appropriate.
We see God's Glory in the description that is given to him at the beginning.
And we see our desire for God's Glory in our prayer that his name may be hallowed.
So let's take the two in turn.
Our Father in heaven.
Very simple introduction as we come.
Very simple description of God.
And yet so, so profound.
So the first thing it says is God is our Father.
He's not just the Father, our Father.
He is our Father.
We could say he is my Father.
Now let's remember the Lord Jesus is talking to people here who are his followers, his disciples.
So he's not saying that God is the Father of everyone in the world.
Whether they believe in him, whether they've accepted him or rejected him, completely regardless.
God is the Father of those who have chosen to trust him and to follow him.
And in particular, God is the Father of those who have come to him through the Lord Jesus
and had forgiveness of sins through the Lord Jesus and his death on the cross for us.
And so are able to call God our Father because of our relationship with Jesus and through that our relationship with God.
John in his first letter, he marvels at how great the love of God is for us.
That we should be called the children of God.
But he says that is what you, what we are.
If we know the Lord Jesus, if we are depending on him for our future, for our salvation,
then we are God's children.
God is our Father.
And we can come to him and address him as our Father, as my Father in our private prayers
and know that he cares for us each individually
and that he wants what is best for each of us as individuals.
Our Father in heaven.
Then God is our Father.
Now, I expect in a congregation like this, there are lots of different experiences of what a father is like.
Some of us have had fathers who have been great examples to us,
who we've been able to look up to and whom we can respect
and see as people who we would want to be like.
And although not perfect, we can see, yes, that gives a little bit of a picture of what God is like for us.
Other people, sadly, have had fathers who weren't so good.
And they may look back on their childhood with very unhappy memories
and think that their father really didn't do what a good father should
and isn't a very good person or a very good model that they should follow and respect.
Others may never have known your father.
You may never have known him, so you don't have someone in that kind of role you can look back on.
Whatever our experience, we can take God as being the best father that there ever could be.
Showing love for us all individually and collectively.
And in particular, as I put up on the screen, doing two things.
He provides for us and he protects us.
These are two fundamental parts of the role of a good father, aren't they?
Providing for you and protecting you.
So we have, later in the Lord's Prayer, we have give us our daily bread.
That is God's provision for us.
Without God, we have nothing.
Without God, we couldn't exist in this world.
Without God, we would have none of the luxuries that most of us enjoy.
We wouldn't have the basics of daily life.
We depend on God's provision entirely.
And God is the great father who provides abundantly what we need
and who is always kind and always caring and always doing what is best for us.
And our father in heaven, too, is one who protects us.
Again, it comes in the prayer when it talks about delivering us from the evil one.
And if we have our lives in God's hands, whatever may happen to us,
whatever circumstances we may face,
we can be confident that he will work them for our good,
that his will is best,
and that if we just willingly submit to him and allow him to direct our ways,
then he will give us what is best.
He will protect us.
He will bring us safely to be ultimately with the Lord Jesus when we leave this world.
He is a father who provides for us and who protects us
and does it, as we said, for each of us personally.
But it's not just our father.
Sometimes we just say these words, our father.
Perhaps we should say the full words.
He is our father in heaven.
Now, in heaven isn't meant to be just a geographical comment.
We're here on earth.
God's up in heaven.
He's a long way away.
That is not at all what the meaning of it is.
Again, I think there are two things that are really important
from the fact that he is our father in heaven.
The first is that he is holy.
Holy really just means different, separate, of a different kind.
And I think part of the reason why the Lord Jesus said our father in heaven
was as a reminder that we are not to become too familiar with God.
Take God for granted, almost as if he was one of us.
When we come before God in prayer,
we come before the great creator and sustainer of the universe.
We come in front of the one who is all-powerful, all-loving,
and holy, you can't even look on sin.
And coming to God as our father is a wonderful privilege
that is only possible because we come through the Lord Jesus Christ.
And so we need to come to him with reverence, with awe,
and with an understanding of just how great this God whom we are praying to is.
Doesn't mean we don't come to him as our father.
And that is still the case.
And we know that he loves us and he cares for us.
But we come recognizing that we are weak, we are insignificant,
and God's glory is so great that we can only begin to scratch the surface of it in our thoughts.
He is holy.
I think Father in heaven too is the idea of the power of God.
A human father, however loving, however caring they may be for their children,
there's no way they can do everything the children need or be everything to their families.
And yet God can.
God is all-powerful.
There's nothing that is too difficult for God.
And when we come to this God in prayer,
we come to the one who is the master of all things,
who is able to do everything and to do much more than we could ever think or expect from him.
So we come with awe, but we should also be coming with expectation,
recognizing that God is so powerful that nothing is beyond him,
that nothing is too difficult for him.
So we come to our Father in heaven,
our glorious almighty Father,
but our Father who cares for each of us individually and intimately
and wants the best for all of us as a good Father does.
And we come with confidence that he is glorious
and that he will glorify his name
and even that he will do it through us,
weak and sinful as we are.
He is our Father in heaven.
Then the Lord says,
Hallowed be your name.
Now I suspect this is the part of the Lord's Prayer
that even in the modern translations,
people struggle a little bit to understand.
Although in the New International Version
they try to use modern English,
the word hallowed isn't really one that trips off your tongue
as something that we use in everyday life.
It is slightly archaic in many ways.
We could paraphrase this,
May your name be revered.
May your name be held in the highest esteem.
May your name be seen as important as it is
and never abused.
That is the import,
that is the thought of what is being said here.
Now we just know when we talk about the name of God,
it's not just thinking of the letters G-O-D.
It's not just thinking of the name
as we might think of someone's name in our society today.
Rather in Jewish culture,
the name stood for the whole of the person.
And the name of God speaks for all of God's personality
and character,
his power,
his glory,
his excellence.
All of that is encompassed in his name.
And so really the prayer is
that God himself may be revered
and worshipped
and that people may recognise him
for who he is.
Starting with me,
that I may recognise God
as the great God of heaven
and that also those round about me
may come to understand that as well.
But what does it mean,
your name be revered?
In practice, what does it mean?
Well, let me suggest three things.
It will affect what we say,
our speech.
Now, the most basic of levels.
In our society today,
the name of God is most often used
as an expletive.
It's used as an expression of shock
or of anger
or of something equivalent.
I think it goes without saying
that if we are Christians,
if we're followers of the Lord Jesus,
we would not want to use God's name
in that way.
That would not be revering God's name.
It would also be contrary
to the third commandment
which says that we shouldn't misuse
the name of God.
Can I go a bit further?
I think we shouldn't just accept
that that's the way things are
in our society.
That everyone else uses the name of God
in that way
and we just have to live with it
and there's nothing we can do about it.
Now, I'm not saying every time
someone abuses the name of God
that we immediately need to jump on them
and criticise them
and put them down
in some kind of way.
But if we're Christians,
if we're followers of the Lord Jesus,
I think it's important
that people realise
that when they use God's name
in a way that is inappropriate,
that that is hurtful to us.
It is not something
that we feel is acceptable.
And there will, I'm sure,
be opportunities at times
when we can talk to people
and explain why it is
that it's inappropriate
to use God's name in that way.
In some ways,
that is what it means
to be salt and light
in our world.
That we show the example
by our own speech
of how we should speak
and how we should avoid
abusing God's name.
But also,
that we explain to other people
why it is
that it's inappropriate.
Perhaps something to take away
and think about
during this week.
But it's wider than that
in our speech,
isn't it as well?
It is not just the pure situation
where God's name
may not be revered
as in his name,
the word God,
or in his name Jesus.
It is also in the way
that we generally speak
and talk to other people.
And perhaps particularly
the way that we talk to him
about God,
if we do.
We need to make sure
that when we do that,
that we're not too familiar
or that we're not too light
in the way that we use
God's name and talk about him.
That people recognize
that here is someone
who is really,
really important to us,
the most important person,
God and the Lord Jesus
in our whole lives.
And we talk about him
in a way that reflects that.
Through our speech,
we need to revere,
to hallow the name of God.
And then there are attitudes.
Sometimes it seems
that people's attitude
is not so much
hallowed be your name
as hallowed be my name.
That people are very self-centered
and it can happen
to Christians as well.
That we're so,
so centered in ourselves
and what people think of us
and our reputation
that we forget
that much more important
is what they think
about the Lord Jesus
and how they view our God.
And by our attitudes of life,
by the humility
that we display,
if we know the Lord Jesus,
by our attitudes towards others,
but particularly by the way
that we show our attitudes
towards God.
We can hallow his name
through our lives
and we can encourage others
to do the same.
And then finally,
there are our actions.
What we do.
What we do in so many ways
defines how people look at us
and view us?
What are our priorities?
What are the kind of things
that we enjoy
and seem to relish the most?
Are these things
which are consistent
with revering,
with hallowing
the name of God?
What I do on a Monday
or on a Friday evening
or on a Saturday,
if other Christians
were to see it,
would they feel
that was an appropriate thing
for someone who is a follower
of the Lord Jesus
to be doing?
Or sometimes,
do I pay homage
to the Lord Jesus
and to God the Father
on a Sunday
and in what I see in church?
And yet,
at times,
if you looked at my life
the rest of the week,
it would be very different
and I wouldn't be
hallowing God's name.
I wouldn't be showing reverence
for my God
or being obedient to him.
I think there's a challenge there
for all of us.
How do we view our God
and how does that impact
in our speech,
our attitudes
and our actions?
And frankly,
we can't really begin
to start praying properly
for others
and that they will revere,
hallow the name of God
unless we have shown
in our own lives
the importance
that he has to us
and our desire
to follow him
and to live for him
and that his name,
that his glory
may be revealed
to others
through us.
Let's this week
very consciously think
in what I say
and how I treat others
in my actions.
Are these things
bringing reverence
to the name of God?
Do they make me
a good ambassador
for the Lord Jesus?
Or are there some things
I need to change
in my life
so that I may truly
be able to pray,
hallowed be your name?
We started with instructions
and with a template.
Let's end with something
that I think
is even more powerful,
a role model.
So here's someone
who's a great role model
in many ways.
You probably recognise
Roger Federer.
Federer,
probably the greatest
male tennis player ever.
Someone who is known
for his skill,
his fitness,
his dedication,
his focus,
his style,
and his good attitude
in many ways to things.
Someone who,
an aspiring tennis player,
would do well
to look up to
and to copy,
not just in the ways
he plays tennis,
but also in the way
he lives his life
and the way
he treats others.
a good role model.
And the question then is,
am I a good role model?
Can people look at me
and when they see
how I am
and the way that I speak
and the way that I act,
can they see something
of the Lord Jesus in that?
Can they see something
that is worth following?
Or do they sometimes
look at me and say,
I'm not wanting anything
to be anything like that.
That's what a Christian's like.
I don't want to be
part of it.
All of us,
if we know the Lord Jesus,
we're called to be
role models for others.
By our lives,
to show who we love,
who we serve,
and who we want others
to come to know.
We're called to be those
who through the way we live
and the way we act,
we bring glory
to the name of God
and we attract others to him
as they see the difference
that he makes
in our lives.
So I leave the challenge
with you.
Are you,
if you're a Christian,
are you a role model?
Are you someone others
can look up to
and can see something
of Lord Jesus in
and can think,
I want to be like that
because of the way
this person lives.
I want to give glory
to God
for the fact
that he has made
such a difference
in their lives.
I kind of come back
finally to what
I talked about
a little bit earlier,
which is that we need God
to be our personal father.
It's not enough to say
that God is the father
of the world
or to think God is the father
of all mankind
or whatever.
We need to have
that personal relationship
with God
through the Lord Jesus.
We need to recognise
our fear,
our need for forgiveness,
which is in the Lord's Prayer.
We need to recognise
that Jesus' death
is the only way
we can be forgiven
and we need to come
and to trust in him.
And only when we do that
can we fully understand
the glory of our God.
And only when we do that
can we fully come
to appreciate
all that the Lord Jesus
has done for us,
all that God has done for us
and all that he can
continue to do for us.
Let's make sure
we're trusting
in the Lord Jesus
and let's this week
go out
and seek to live lives
that bring praise
and glory
to our God.
We're going to pray now
and at the end
of the prayer
I'd invite us all
to say
the Lord's Prayer together.
We're going to do it
in the modern version
rather than the additional one
and the words
will be up
on the screen.
So if you're comfortable
please join in
as we say together
the words of the Lord's Prayer
after I've prayed
to begin with.
Let's pray together.
Our Father
we thank you
that you are a great
a mighty
and awesome God.
We thank you
that you are holy
that you are separate
from everything else
and that you are
above everything else.
And yet we thank you
that too
that you are
our Father.
That if our trust is in Jesus
we can come to you
as your children
and we can know
that you care
for our every need
and that you are eager
for your children
to bring our praise
and our request to you.
Our Father
this morning
we would want to pray
that your name
may be hallowed
that it may be revered
that it may be
seen for what it is
and that you may be
recognized as the great
and the glorious God.
We pray that that will happen
first in our own lives
that through our faith
in the Lord Jesus
and through seeking
to follow him
and by the power
of your Holy Spirit
that we may live
as those
who are a good role model
for others
and to glorify God
through what we say
and what we do.
And we pray too
that there may be
a greater reverence
for your name
in our land.
That there may be
a turning back to you.
That there may be
a recognition
of how far
we have fallen
as a nation
and that there may be
a real desire
that your name
may be hallowed,
revered
throughout our land
and not just used
as an expression
of irritation
or a shock
or something else.
We pray that you will
move in our land
that your name
truly may be hallowed,
may be revered,
may be respected.
And we ask this
in the name
of the Lord Jesus
and we now pray
the prayer
that he has given to us.
Our Father in heaven,
hallowed be your name.
Your kingdom come.
Your will be done
on earth
as in heaven.
Give us today
our daily bread.
Forgive us our sins
as we forgive
those who sin against us.
Lead us not
into temptation,
but deliver us
from evil.
For the kingdom,
the power,
and the glory
are yours
now and forever.
Amen.