WEBVTT

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 Good morning, everyone. My name is Sean, for those of you who don't know me. It's my joy

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 and privilege to preach God's Word to you this morning. We just finished a sermon series in the

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 Book of Ecclesiastes and had a break in the series for baptisms last week. And today we're starting

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 a new sermon series for Advent in the Gospel of Matthew. So please turn with me in the Gospel of

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 Matthew. And after Advent and Christmas, we're going to go right on ahead and go through the

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 rest of the Gospel of Matthew, which is probably going to take us a little over a year, but it's

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 the longest of the four Gospels. So we're in Matthew, written by one of Jesus' disciples.

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 It's an account of the life and the ministry of Jesus. If you don't have a Bible, please raise

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 your hand. We'd love to give you a copy that you can use. Okay. Let me pray for the reading

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 and preaching of God's Word. Heavenly Father, your Word is truth. Your Word does not return

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 empty. It always fulfills its promises. The purposes for which it was sent out. And we

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 believe, Lord, that your Word here, even in Matthew 1, has your purpose to accomplish in

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 our hearts and in our lives. And we ask that you would do that by the power of your Holy Spirit.

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 In Jesus' name we pray. Amen. If you are able, please stand as we honor God in the reading

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 of God's Word. I'll be reading chapter 1, verses 1 through 17.

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 The book of the genealogy of Jesus Christ. The son of David, the son of Abraham. Abraham was the father

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 of Isaac, and Isaac the father of Jacob. And Jacob the father of Judah and his brothers. And Judah the

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 father of Perez and Zerah by Tamar. And Perez the father of Hisron, and Hisron the father of Ram.

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 And Ram the father of Aminadab. And Aminadab the father of Nashon. And Nashon the father of Salmon.

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 And Salmon the father of Boaz by Rahab. And Boaz the father of Obed by Ruth. And Obed the father of Jesse.

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 And Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah.

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 And Solomon the father of Gehoboam. And Rehoboam the father of Abijah. And Abijah the father of Asaph.

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 And Asaph the father of Jehoshaphat. And Jehoshaphat the father of Joram. And Joram the father of Uzziah.

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 And Uzziah the father of Jotham. And Jotham the father of Ahaz.

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 And Ahaz the father of Hezekiah. And Hezekiah the father of Manasseh.

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 and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of

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 Jeconiah and his brothers at the time of the deportation to Babylon. And after the deportation

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 to Babylon, Jeconiah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel

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 the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor

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 the father of Zedok, and Zedok the father of Achim, and Achim the father of Eliud, and Eliud

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 the father of Eliezer, and Eliezer the father of Methan, and Methan the father of Jacob, and

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 Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

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 So all the generations from Abraham to David were 14 generations, and from David to the

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 deportation to Babylon, 14 generations, and from the deportation to Babylon to the Christ,

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 14 generations. This is God's holy and authoritative word. You may be seated.

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 I was talking to Charles earlier because he just got back and hasn't slept a wink. He just got back

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 from China, and he was telling me that I hope I can stay awake through the service this morning,

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 and I joked with him, well, we are in the genealogy of the Gospel of Matthew, and no, I think this is,

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 hopefully, with the Lord's help, will not be a sermon that puts you to sleep.

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 This is an important passage, and it's important because God is included in his word,

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 and that means it has something to say to us, and some purpose that God is seeking to accomplish

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 in our midst. This passage begins curiously in verse one as the book of the genealogy of Jesus

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 Christ, the son of David, the son of Abraham. Matthew claims that this is a genealogical book,

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 but this is the only place in the long 28 chapters of the Gospel where we find the genealogy of Jesus,

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 and it doesn't even take the entire chapter, and that's because Matthew is making an allusion here

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 to the book of Genesis. In the Greek translation of the Old Testament, the book of Genesis is organized

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 around this recurring phrase, the book of the genealogy of dot, dot, dot. Genesis 2, 4 begins the book of the

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 genealogy of the heavens and the earth. Genesis 5, 2 begins the book of the genealogy of Adam,

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 and Genesis 6, 9, the book of the genealogy of Noah. Genesis 25, 19, the book of the genealogy of Isaac.

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 Genesis 37, 2, the book of the genealogy of Jacob. So for first century believers,

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 immediately when they read this, the book of the genealogy of Jesus Christ, they would have made

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 this connection to the book of Genesis. By using the same phrase, in Genesis, we are introduced to

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 the beginning, the origin, and the history of the heavens and the earth of all creation, and of the

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 creation of the people of God, really, through Abraham and Isaac and Jacob. And by using the same

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 phrase, Matthew is now signaling to us that this, here, what he has written is the history and origin

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 of the new creation, and the birth and the bringing about of the new covenant people of God.

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 But why is the genealogy important, of interest to us? Probably only a handful of us, you know,

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 come to genealogies in the Bible with eager anticipation. Nowadays, most of us, unless you're

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 John Buckley, only have a passing interest in genealogies. Keeping a genealogical record can

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 preserve a sense of heritage and tradition, but our ancestors moved to say little to nothing about

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 who we are, what kind of people we are today. But there are some people in the world for whom

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 genealogies are very important, and you can probably guess. For example, the British royal family.

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 The genealogical record for them is critical, because their documented lineage is what provides

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 legitimacy to their claim to the throne. There are detailed books that are updated annually, like

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 some of our British compatriots here would know better. Debritt's Peerage, Peerage apparently

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 is a book of nobility, like people who are of noble status, because the word peer used to mean

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 nobles, or it's probably used that way in Britain still. Burke's Peerage, they keep a record of the

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 British nobilities and their genealogies. Here in Matthew 1, 1 to 7, we find the genealogy of Jesus,

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 and it's important for similar reasons. If, as verse 1 claims, verse 1 is kind of the thesis of the

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 entire genealogy and the entire book, if, as verse 1 claims, Jesus is the Christ, which is not Jesus' last

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 name, but it's his title. We can see that clearly in verse 16, which says, Jesus was born, who is called

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 Christ. That's what people called him. It's his title, which means anointed one, which is a title of

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 representing the messianic king. So then if Jesus is the Christ, he has to be a descendant of David,

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 who is the father of all Jews, as we see in Matthew 3, 9. Is Jesus really the Christ?

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 Is Jesus truly the one that we had all been waiting for? At the onset of the gospel, Matthew is

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 answering that question with this genealogy. He is telling us that Jesus is the promised messianic king

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 who restores the kingdom of God. First, we want to see how Jesus fulfills the promise to Abraham.

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 Secondly, we'll see how Jesus fulfills the promise to David. And thirdly, we'll see how Jesus fulfills

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 his promise, God's promise to the exiles. First, Matthew shows us that Jesus is the son of Abraham

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 who fulfills God's promise to Abraham. Verses 2 to 6 follow the summary genealogies found in 1 Chronicles

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 2 and Ruth 4, and they trace Jesus' lineage from Abraham to David. To a then childless Abraham,

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 God had promised this in Genesis 12 too, I will make of you a great nation.

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 And in Genesis 15, 5, he said, look toward heaven and number the stars. If you are able to number them,

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 so shall your offspring be. This is what God had promised to Abraham. It was a pipe dream,

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 a fool's fantasy by the standard of any man, except that it wasn't promised by a man. It was promised

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 by God whose word never falls to the ground. This genealogy proves that God's promise to Abraham

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 has been fulfilled. Abraham did become the father of a great Jewish nation of which Jesus is a member.

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 However, this proves Jesus' Jewish heritage. But God hadn't merely promised Abraham that he would

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 become a father of one nation. He had said to Abraham in Genesis 17, 4 to 5, behold, my covenant

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 is with you, and you shall be the father of a multitude of nations. No longer shall your name be called

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 Abraham, but your name shall be Abraham, for I have made you the father of a multitude of nations.

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 God had promised to bless Abraham and through him to bless all the families of the earth so that he

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 might be called the father of a multitude of nations. That's in fact what his new name, Abraham, means,

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 father of multitudes. So the nation of Israel alone, ethnic Israel alone, is not sufficient evidence

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 that all of God's promises to Abraham has been fulfilled. And it is through Jesus that Abraham,

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 that this becoming the father of the multitude of nations will be fulfilled. Through Jesus, not only

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 the Jews, but also the Gentiles, indeed all the nations of the earth who put their faith in him

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 will be saved and have eternal life and become citizens of the kingdom of God, the kingdom of heaven.

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 Where do I get that from this text? The unusual features of this genealogy hint at this point.

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 Because God appointed men to be heads of their respective households, biblical genealogies are

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 all patrilineal. They're traced through the father's genealogical line. But there's unusually here in

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 this genealogy, four women in addition to the mother of Jesus and Mary who are included that you would not

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 have otherwise expected to be included. First in verse three, it mentions that Judah fathered Perez by

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 Tamar. The Bible doesn't tell us much about Tamar's background, but Genesis 38 tells us that she was a

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 Canaanite woman, a Gentile. And this is most likely the case since Judah himself took a Canaanite wife,

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 and then he's the one who took wives for his sons, including heir. And because there's no mention of him

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 going back to his fatherland, homeland, to find a wife for his son. Second, verse five says that

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 Solomon fathered Boaz by Rahab. The only human being named Rahab mentioned in the Bible is a

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 Canaanite woman who helps the Israelite spies escape Jericho in Joshua 2. So she too is a foreigner,

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 a Gentile. Third, verse five says that Boaz fathered Obed by Ruth. And Ruth, more famously,

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 as many of you know, is a Moabite. She's also a Gentile. Fourth, verse six says that David was the

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 father of Solomon by the wife of Uriah, Bathsheba, we know her as, whose father was Eliam,

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 Eliam, according to 2 Samuel 11, verse three. And if he's the same Eliam mentioned in 2 Samuel 23,

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 34, he was also a Canaanite. There are four mothers. Mary, you understand why she's mentioned.

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 Four mothers alone mentioned in this entire genealogy of Jesus, and all four of them are foreigners.

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 Non-Jews. And that is not a coincidence. This, the inclusion of the Gentiles in this genealogy of

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 the Christ foreshadows the inclusion of the Gentiles in the kingdom of God through the Christ.

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 This is for me profoundly moving in two different ways. First, how is it that after all these years,

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 God still keeps the promises he made to Abraham and to the nation of Israel? Israelites have sinned

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 and have broken their covenant with God a hundred times over. And yet, God still keeps every last

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 promise he made to Abraham and to Isaac, to Jacob. And the son of God. Think of what kind of privilege

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 that is. The son of God, the savior of the world is born a Jew. So that as Jesus says in John 4, 22,

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 salvation is from the Jews. Because Jesus is a Jewish Messiah. It's moving to me in another way.

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 Secondly, how is this? After all these years, God grafts Gentiles into his promise of the kingdom.

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 These Gentiles that have hated and persecuted and warred against and killed countless Jews,

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 the people of God. I love the story of the Canaanite woman in Matthew 15. She begs Jesus to

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 cure her daughter who is severely oppressed by a demon. And then Jesus says, I was sent only,

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 I was sent only to the lost sheep of the house of Israel, which at the time Jesus says that is true

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 because it's before Jesus' death and resurrection. It's only after that the great commission to go out

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 to all the nations, it is given. But the woman replies, she insists, yes, Lord, it is true. I'm not one of

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 God's people. I'm not one of your people. She says, yes, Lord, yet even the dogs eat the crumbs that fall

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 from their master's table. And dog is the derogatory way that Jews refer to Gentiles. And she applies it

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 to herself. Even the dogs eat the crumbs that fall from the master's table. And Jesus answers, oh, woman,

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 great is your faith. And he heals her daughter so that even this Canaanite woman, like Bathsheba,

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 like Rahab and Ruth and Tamar before her, is included in the kingdom of God,

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 delivered from the oppression and dominion of the evil one. We have a few Jewish brothers who are

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 members of our church, but the rest of us are uncircumcised Gentiles

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 who are, according to Ephesians 2.11, once separated from Christ, alienated from the commonwealth of

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 Israel and strangers to the covenants of promise, having no hope and without God in the world.

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 I am a Gentile dog,

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 descended of man and woman who have opposed God and have oppressed his people all throughout human history.

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 And yet, how is it that God, in his mercy, would count me as one of his own?

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 In Jesus, it says in Ephesians 2, the dividing wall of hostility between Jews and Gentiles have been

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 broken down so that there is now one new man in Jesus Christ in place of the two, so that we are no

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 longer strangers and aliens, but fellow citizens with the saints and members of the household of God.

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 So that while salvation is from the Jews,

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 it is no longer only for the Jews, but for all nations.

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 Which is why Jesus commissions us to go make disciples of all nations at the end of this gospel,

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 at the gospel of Matthew, chapter 28.

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 And that means, it's something important, no matter how different from us people may look,

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 no matter what language they might speak, no matter how they might dress,

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 there is not a single person in this world that we can look at and say,

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 you cannot come into the kingdom of God.

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 No, every person is invited.

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 If only he or she would repent of their sins and turn and put their faith in Jesus Christ alone.

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 Even the Babylonians and the Persians who massacred God's people and exiled the Jews,

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 even the Romans who oppressed and killed the Jews, including Jesus himself,

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 even the Germans descended of the Nazis,

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 even Hamas militants who have raped and killed Jews,

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 all of them, by God's radical mercy,

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 can be grafted into the family tree of the Messiah

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 and become citizens of the kingdom of God.

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 Isn't that amazing?

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 Then in verses 6 to 11, Matthew traces Jesus' genealogy from King David to Jeconiah

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 to show that Jesus is the promised messianic king who fulfills God's promise to David.

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 There are significant discrepancies between Matthew's genealogy of Jesus and Luke's genealogy of Jesus.

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 I was just talking with Josh about this before the service.

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 In Luke 3, you find the genealogy of Jesus.

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 For example, Matthew lists 41 male heads of families,

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 while Luke lists 57.

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 And from David to Jesus, there are in fact only two overlapping names,

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 which is surprising, right?

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 You'd expect the genealogies to look the same.

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 There are several reasons for these discrepancies.

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 First, the word father can be used narrowly,

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 more specifically to refer to one's immediate biological father,

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 or it could refer more broadly to someone's ancestor.

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 And that's the same in English as it is here in the Greek.

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 So similarly, the word son can refer narrowly to one's immediate biological son

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 or broadly to one's descendant,

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 which is why Matthew can say that Jesus is the son of David.

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 He's not the literal son of David.

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 He's a descendant of David.

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 So there's some flexibility in the way the words father and son are used.

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 Second, genealogies are not always exhaustive.

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 Rather, they are often selective.

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 For example, Matthew, Matthew explicitly says in verse 17,

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 so all the generations from Abraham to David were 14 generations.

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 And from David to the deportation to Babylon, 14 generations.

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 And from the deportation to Babylon to the Christ, 14 generations.

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 So he has a clear organizational structure.

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 He has a scheme to this genealogy.

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 And this scheme possibly is related to the Jewish numbering system called gematria.

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 Gematria is a method by which Jews assigned a numerical value to every Hebrew letter

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 so that someone's name can be added up each letter into a number.

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 According to this method, the name David has the numerical value of 14,

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 which may be why Matthew lists three sets of 14 names.

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 Now, just a warning, I don't want you to go home and then try to use gematria

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 to find the hidden meaning of every single number in the Bible.

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 I think that's a recipe for interpretive disaster.

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 And will no doubt engender many heresies and fringe ideas.

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 There are only two places in the Bible where I'm personally convinced that gematria is used,

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 and that's Matthew 1.17 and Revelation 13.18.

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 I don't think it's all over the place.

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 And I think we should only use it when there seems to be exegetical warrant for doing so.

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 And I think it is there here in this text because Matthew knows that we can count,

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 and we can easily count 14 with each section.

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 But he explicitly tells us three times in the last verse, in verse 17,

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 that there are 14 generations with each of those sections.

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 And I think that's his clue.

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 He's wanting us to make the connection between 14 and David to prove

00:23:25.400 --> 00:23:28.960
 that Jesus really is the son of David, to emphasize that point.

00:23:30.060 --> 00:23:32.519
 So that's the second reason, because the genealogists are selective,

00:23:32.640 --> 00:23:35.160
 why there's a discrepancy between Luke 3 and Matthew 1.

00:23:35.160 --> 00:23:39.300
 A third reason, Jews practiced what you call levirate marriage.

00:23:40.700 --> 00:23:46.279
 Deuteronomy 25, 5 to 10 stipulated that if a man dies without a son to carry on his name,

00:23:46.820 --> 00:23:51.480
 then it was his brother's duty to produce a son for his deceased brother

00:23:51.480 --> 00:23:56.380
 by taking to himself the surviving wife of the brother as his own wife.

00:23:57.540 --> 00:24:01.220
 This was important because in Jewish inheritance laws,

00:24:01.220 --> 00:24:09.680
 if you weren't included in the genealogy, you didn't have an inheritance.

00:24:11.740 --> 00:24:14.819
 And so he was connected to being a part of the people of God.

00:24:15.339 --> 00:24:18.519
 Although God does make an exception for the daughters of Zelophehad,

00:24:18.880 --> 00:24:20.480
 who had five daughters and no son.

00:24:21.079 --> 00:24:24.480
 Jeez, God does make an exception for them so that the daughters inherit there.

00:24:24.480 --> 00:24:29.279
 But this rule, levirate marriage, understandably can complicate genealogies.

00:24:29.880 --> 00:24:34.160
 Because a son of a levirate marriage would be the legal son of the deceased man,

00:24:34.539 --> 00:24:37.120
 but the physical son of his brother.

00:24:37.880 --> 00:24:40.440
 And so that may also account for some of the discrepancies.

00:24:41.559 --> 00:24:45.160
 Overall, the discrepancies between Matthew and Luke's genealogies

00:24:45.160 --> 00:24:49.480
 are best accounted for when we understand that Matthew's is a royal genealogy,

00:24:49.480 --> 00:24:55.920
 genealogy, and that Luke's is a biological genealogy, a physical genealogy.

00:24:57.099 --> 00:25:02.059
 The line of people that Joseph, Jesus' adopted father, is physically descended from.

00:25:02.779 --> 00:25:05.500
 However, Matthew focuses on the royal genealogy,

00:25:06.279 --> 00:25:10.240
 people who are the legal heirs of the Davidic line.

00:25:11.500 --> 00:25:13.539
 I think there are several evidences of this.

00:25:13.759 --> 00:25:18.279
 We can see this because the middle section of this genealogy

00:25:18.279 --> 00:25:20.460
 comes from 1 Chronicles 3, 10-17,

00:25:20.940 --> 00:25:23.500
 which is a summary of the succession of Judah's kings.

00:25:24.519 --> 00:25:28.839
 While Luke's genealogy lists no kings, no king of Judah, save David.

00:25:29.660 --> 00:25:31.740
 So Matthew starts the section with David,

00:25:31.920 --> 00:25:34.200
 who is the first king of the Davidic monarchy,

00:25:34.319 --> 00:25:37.240
 and then ends with Jeconiah, also called Jehoiachin,

00:25:37.859 --> 00:25:41.099
 who reigned until he was taken captive to Babylon by Nebuchadnezzar.

00:25:41.819 --> 00:25:45.559
 So he's tracing the line of the Davidic kings.

00:25:45.559 --> 00:25:49.980
 God had promised to King David in 2 Samuel 7, 12-14,

00:25:50.220 --> 00:25:52.579
 I will raise up your offspring after you,

00:25:52.720 --> 00:25:56.519
 who shall come from your body, and I will establish his kingdom.

00:25:56.960 --> 00:25:59.359
 He shall build a house for my name,

00:25:59.440 --> 00:26:02.460
 and I will establish the throne of his kingdom forever.

00:26:03.039 --> 00:26:06.619
 I will be to him a father, and he shall be to me a son.

00:26:07.539 --> 00:26:09.539
 That was the promise that God had given to King David.

00:26:09.539 --> 00:26:14.559
 In the immediate term, that prophecy is fulfilled by Solomon,

00:26:14.700 --> 00:26:18.440
 who builds the temple, and who reigns in his father's stead,

00:26:18.539 --> 00:26:19.359
 his father's place.

00:26:19.920 --> 00:26:23.500
 However, that prophecy is not ultimately fulfilled by Solomon,

00:26:23.839 --> 00:26:26.039
 because Solomon's reign ends,

00:26:26.579 --> 00:26:32.279
 and so does all the kings, their reign come to an end with Jehoiachin.

00:26:33.659 --> 00:26:36.720
 Because God's promise to establish his kingdom forever

00:26:36.720 --> 00:26:38.180
 is not going to be fulfilled through them,

00:26:38.279 --> 00:26:41.140
 but through Jesus, who is the greater son of David,

00:26:41.400 --> 00:26:43.440
 and the final son of David.

00:26:44.059 --> 00:26:46.000
 In fact, he is greater than David himself,

00:26:46.400 --> 00:26:48.660
 because he's not merely man, but God.

00:26:49.960 --> 00:26:51.900
 That's why he's called the Christ,

00:26:52.380 --> 00:26:56.440
 the prophesied king who would come to rescue the people of God.

00:26:57.860 --> 00:26:59.779
 Think about it this way,

00:26:59.779 --> 00:27:02.940
 how long awaited Jesus was as the Messiah.

00:27:02.940 --> 00:27:06.740
 In Tolkien's novel, The Lord of the Rings,

00:27:07.440 --> 00:27:09.059
 only the heir of Elendil,

00:27:09.940 --> 00:27:13.180
 who can claim, can claim the leadership of the Dúnedain.

00:27:14.200 --> 00:27:18.320
 Only the heir of Elendil can claim the kingship of Gondor.

00:27:19.480 --> 00:27:23.080
 Only the heir of Elendil can wield the sword, Narsil,

00:27:23.620 --> 00:27:25.880
 which once defeated Sauron,

00:27:26.000 --> 00:27:29.259
 and can be used again to finally defeat him and destroy him.

00:27:29.320 --> 00:27:30.820
 And that's why it's so exciting,

00:27:30.880 --> 00:27:32.779
 as you're reading through the novel or watching the movies,

00:27:32.779 --> 00:27:38.059
 when Aragorn Elessar is revealed to be the true heir of Elendil.

00:27:40.059 --> 00:27:43.799
 Perhaps now, finally after all these years,

00:27:43.899 --> 00:27:45.680
 it raises the hope among the characters

00:27:45.680 --> 00:27:47.599
 that Sauron can be destroyed for good,

00:27:48.039 --> 00:27:50.839
 because the true king has returned.

00:27:51.980 --> 00:27:54.059
 That's the premise of the book, The Return of the King.

00:27:54.980 --> 00:27:56.160
 Similarly, for centuries,

00:27:56.859 --> 00:28:00.339
 the Jews had been suffering the consequences of their sin and rebellion.

00:28:00.339 --> 00:28:03.419
 Because of their idolatry and unfaithfulness to God,

00:28:03.619 --> 00:28:06.319
 they were conquered and oppressed by foreign nations,

00:28:06.439 --> 00:28:08.980
 the Assyrians, the Babylonians, the Persians, and the Greeks,

00:28:09.220 --> 00:28:10.159
 and then the Romans.

00:28:11.139 --> 00:28:15.059
 They would return to the Lord and repent for brief periods of time,

00:28:15.119 --> 00:28:16.679
 but then they would backslide again,

00:28:16.819 --> 00:28:17.619
 and then in their suffering,

00:28:17.619 --> 00:28:21.859
 they were yearning and waiting for the Christ to come.

00:28:21.859 --> 00:28:25.879
 Now, you could imagine some of the conversations

00:28:25.879 --> 00:28:28.419
 that housewives would have,

00:28:28.559 --> 00:28:30.539
 or people at the bar would have,

00:28:30.639 --> 00:28:32.759
 or a conversation that workers would have

00:28:32.759 --> 00:28:34.819
 as they're doing their duties together.

00:28:36.019 --> 00:28:37.699
 When the Christ comes,

00:28:38.019 --> 00:28:39.759
 he will make all things right.

00:28:41.799 --> 00:28:43.500
 When the Christ comes,

00:28:43.839 --> 00:28:45.740
 he will establish his kingdom forever.

00:28:45.740 --> 00:28:48.819
 When the Christ comes,

00:28:48.900 --> 00:28:51.259
 he will rescue us once and for all.

00:28:51.720 --> 00:28:52.920
 When the Christ comes,

00:28:53.019 --> 00:28:53.819
 he will rule.

00:28:54.160 --> 00:28:55.720
 This government is unrighteous,

00:28:55.839 --> 00:28:57.019
 but when the Christ comes,

00:28:57.120 --> 00:28:59.539
 he will rule with righteousness and justice.

00:29:00.400 --> 00:29:02.319
 We don't have a true king right now,

00:29:02.359 --> 00:29:03.740
 but when the Christ comes,

00:29:04.019 --> 00:29:05.160
 we will have a king.

00:29:05.900 --> 00:29:07.359
 We will have a king, all right,

00:29:07.500 --> 00:29:08.700
 and we will have a kingdom,

00:29:09.099 --> 00:29:11.019
 and we will be citizens there,

00:29:11.220 --> 00:29:11.880
 not aliens.

00:29:11.880 --> 00:29:15.780
 And here, Matthew is announcing,

00:29:16.260 --> 00:29:17.700
 unmistakably to all,

00:29:18.620 --> 00:29:21.200
 Christ, the Christ has come.

00:29:22.220 --> 00:29:24.900
 The king that you've been waiting for has come.

00:29:27.000 --> 00:29:30.620
 And Jesus came not to abolish the Roman Empire,

00:29:30.780 --> 00:29:32.320
 to establish an earthly kingdom,

00:29:32.580 --> 00:29:35.320
 but he came to establish a heavenly kingdom,

00:29:35.800 --> 00:29:36.840
 and in order to do that,

00:29:36.900 --> 00:29:39.400
 he needed to wage war against Satan,

00:29:39.400 --> 00:29:41.920
 to unseat him,

00:29:42.660 --> 00:29:44.720
 because Satan is called the ruler of this world

00:29:44.720 --> 00:29:45.700
 in the Gospel of John.

00:29:45.960 --> 00:29:46.640
 In Ephesians 2,

00:29:46.700 --> 00:29:48.560
 he's called the prince of the power of the air,

00:29:48.620 --> 00:29:50.759
 who is now at work in the sons of disobedience.

00:29:51.580 --> 00:29:53.720
 Jesus dons the crown of thorns,

00:29:53.880 --> 00:29:55.900
 and then he hangs on the cross,

00:29:56.060 --> 00:29:58.220
 and he dies to pay the penalty

00:29:58.220 --> 00:30:00.040
 for the sins of his people.

00:30:00.400 --> 00:30:02.860
 And then he rises again from the dead

00:30:02.860 --> 00:30:04.120
 to defeat sin,

00:30:04.180 --> 00:30:05.820
 and to defeat death,

00:30:05.819 --> 00:30:09.899
 and to destroy Satan's claim over his people,

00:30:10.439 --> 00:30:13.319
 to transfer us from the dominion of darkness

00:30:13.319 --> 00:30:14.639
 to the dominion of light

00:30:14.639 --> 00:30:15.679
 and the kingdom of light.

00:30:17.119 --> 00:30:19.500
 This is how Jesus sets into motion

00:30:19.500 --> 00:30:22.960
 the restoration of the kingdom of God.

00:30:25.079 --> 00:30:27.379
 And that's why the evil one

00:30:27.379 --> 00:30:29.299
 has no longer any claim on us.

00:30:29.519 --> 00:30:30.460
 We have a king,

00:30:31.119 --> 00:30:32.159
 and it's not Satan.

00:30:32.160 --> 00:30:33.980
 It's the Christ,

00:30:34.380 --> 00:30:35.259
 because he has come.

00:30:36.580 --> 00:30:37.240
 So Jesus,

00:30:38.060 --> 00:30:39.480
 to use some analogies,

00:30:39.640 --> 00:30:41.820
 establishes during his ministry,

00:30:41.940 --> 00:30:43.080
 during his life here on earth,

00:30:43.380 --> 00:30:44.420
 a beachhead,

00:30:44.980 --> 00:30:47.640
 a beachhead in the spiritual warfare.

00:30:49.220 --> 00:30:50.519
 Beachhead is when,

00:30:50.860 --> 00:30:51.800
 like, you know,

00:30:51.940 --> 00:30:53.340
 an army goes in

00:30:53.340 --> 00:30:54.800
 and establishes some ground,

00:30:54.920 --> 00:30:55.880
 takes some ground

00:30:55.880 --> 00:30:57.440
 of the enemy territory

00:30:57.440 --> 00:30:59.779
 from which then they can operate further

00:30:59.779 --> 00:31:01.660
 to take over the rest of the territory.

00:31:02.160 --> 00:31:03.640
 That's what Jesus does.

00:31:03.700 --> 00:31:05.200
 He establishes a beachhead

00:31:05.200 --> 00:31:06.380
 for the kingdom of God.

00:31:07.460 --> 00:31:09.920
 He establishes his church.

00:31:10.019 --> 00:31:11.040
 He builds his church.

00:31:11.640 --> 00:31:15.380
 And this church is representative

00:31:15.380 --> 00:31:17.900
 of the ultimate kingdom

00:31:17.900 --> 00:31:18.840
 and the rule of God.

00:31:19.200 --> 00:31:20.500
 And we are an outpost

00:31:20.500 --> 00:31:22.980
 or an embassy of the kingdom of God.

00:31:22.980 --> 00:31:25.660
 Because in this world,

00:31:25.779 --> 00:31:27.720
 there is still much rebellion against God.

00:31:28.059 --> 00:31:32.880
 And we daily endure countless indignities

00:31:32.880 --> 00:31:33.620
 to our Lord

00:31:33.620 --> 00:31:34.900
 and to our Lord's name

00:31:34.900 --> 00:31:35.880
 and to his glory

00:31:35.880 --> 00:31:37.200
 and to his people.

00:31:37.460 --> 00:31:38.360
 In this world,

00:31:38.460 --> 00:31:39.400
 we have persecutions

00:31:39.400 --> 00:31:40.240
 and we have trials

00:31:40.240 --> 00:31:41.160
 and we have tribulations

00:31:41.160 --> 00:31:42.579
 and we have temptations.

00:31:42.920 --> 00:31:44.680
 But whenever we gather together

00:31:44.680 --> 00:31:46.079
 in the name of Jesus Christ

00:31:46.079 --> 00:31:46.980
 as the church

00:31:46.980 --> 00:31:48.740
 and we lay aside our burdens

00:31:48.740 --> 00:31:49.579
 and distractions

00:31:49.579 --> 00:31:51.919
 and we look and fix our eyes

00:31:51.919 --> 00:31:53.220
 on Christ our King,

00:31:53.299 --> 00:31:54.740
 we are declaring to the world,

00:31:55.240 --> 00:31:56.279
 here is the beachhead.

00:31:56.879 --> 00:31:58.019
 Here is the embassy.

00:31:58.500 --> 00:31:59.779
 We have a king

00:31:59.779 --> 00:32:01.759
 and we are citizens of a kingdom.

00:32:02.259 --> 00:32:03.359
 It's not this one.

00:32:03.359 --> 00:32:08.359
 And as we celebrate Advent,

00:32:08.559 --> 00:32:10.839
 the first coming of Jesus the King

00:32:10.839 --> 00:32:12.479
 to establish this beachhead,

00:32:12.679 --> 00:32:13.659
 we also celebrate

00:32:13.659 --> 00:32:16.419
 and we await the second coming,

00:32:16.919 --> 00:32:17.819
 the second Advent

00:32:17.819 --> 00:32:20.399
 when Jesus will return

00:32:20.399 --> 00:32:23.240
 this time to complete,

00:32:23.879 --> 00:32:25.679
 to usher in,

00:32:25.819 --> 00:32:28.439
 to complete the kingdom of God fully.

00:32:29.339 --> 00:32:31.139
 The kingdom of God is already here

00:32:31.139 --> 00:32:33.319
 but then it will be fully here

00:32:33.319 --> 00:32:34.279
 when Jesus returns

00:32:34.279 --> 00:32:35.659
 and he will wipe away

00:32:35.659 --> 00:32:36.879
 every tear from our eyes.

00:32:39.779 --> 00:32:40.559
 And finally,

00:32:40.700 --> 00:32:41.899
 in verses 12 to 17,

00:32:42.039 --> 00:32:43.720
 Matthew traces Jesus' genealogy

00:32:43.720 --> 00:32:44.819
 from Jeconiah to Christ

00:32:44.819 --> 00:32:46.200
 to show that Jesus is

00:32:46.200 --> 00:32:48.019
 the promised messianic king

00:32:48.019 --> 00:32:49.759
 who fulfills God's promise

00:32:49.759 --> 00:32:50.519
 to the exiles.

00:32:51.740 --> 00:32:54.399
 Even though none of Jeconiah's seven sons

00:32:54.399 --> 00:32:55.759
 would sit on Judah's throne,

00:32:56.659 --> 00:32:57.980
 the Davidic line continued

00:32:57.980 --> 00:32:59.559
 through his eldest son,

00:33:00.119 --> 00:33:00.799
 Shealtiel.

00:33:01.639 --> 00:33:03.659
 And Shealtiel fathered Zerubbabel.

00:33:04.539 --> 00:33:06.460
 Zerubbabel played a significant role

00:33:06.460 --> 00:33:07.899
 among the Jewish exiles.

00:33:08.799 --> 00:33:09.799
 Ezra and Nehemiah

00:33:09.799 --> 00:33:11.460
 recount in their respective books

00:33:11.460 --> 00:33:13.960
 how Zerubbabel led the first round

00:33:13.960 --> 00:33:15.639
 of the first band of Jews

00:33:15.639 --> 00:33:17.379
 that returned from Babylonian exile

00:33:17.379 --> 00:33:19.079
 to Jerusalem and Judah.

00:33:19.799 --> 00:33:20.539
 And then he served

00:33:20.539 --> 00:33:21.700
 as the governor of Judah.

00:33:22.599 --> 00:33:24.680
 And in Haggai 2, 21 to 23,

00:33:24.819 --> 00:33:26.180
 God says to Zerubbabel,

00:33:26.180 --> 00:33:27.539
 on that day declares

00:33:27.539 --> 00:33:28.360
 the Lord of armies,

00:33:28.920 --> 00:33:29.860
 I will take you,

00:33:29.960 --> 00:33:30.420
 Zerubbabel,

00:33:30.640 --> 00:33:31.799
 son of Shealtiel,

00:33:32.220 --> 00:33:33.039
 my servant,

00:33:33.580 --> 00:33:34.320
 declares the Lord.

00:33:34.720 --> 00:33:35.779
 And I will make you

00:33:35.779 --> 00:33:37.160
 like a signet ring,

00:33:37.580 --> 00:33:38.779
 for I have chosen you,

00:33:38.960 --> 00:33:40.480
 declares the Lord of hosts,

00:33:40.680 --> 00:33:41.400
 Lord of the armies.

00:33:42.140 --> 00:33:43.820
 God's choice of Zerubbabel

00:33:43.820 --> 00:33:45.440
 and his description of Zerubbabel

00:33:45.440 --> 00:33:47.200
 as his signet ring

00:33:47.200 --> 00:33:49.259
 shows that that Davidic line,

00:33:49.400 --> 00:33:50.120
 God's chosen line,

00:33:50.200 --> 00:33:52.019
 continues through him,

00:33:52.360 --> 00:33:53.440
 even though it has officially

00:33:53.440 --> 00:33:54.420
 ceased to exist

00:33:54.420 --> 00:33:55.880
 after the reign of Jehoiachin.

00:33:57.460 --> 00:33:58.700
 And we have to remember

00:33:58.700 --> 00:34:00.200
 what desperate situation

00:34:00.200 --> 00:34:01.840
 these exiles were in,

00:34:01.920 --> 00:34:03.039
 these Jewish exiles were in.

00:34:04.460 --> 00:34:05.660
 They were thinking to themselves,

00:34:05.759 --> 00:34:06.940
 they lost the temple,

00:34:07.060 --> 00:34:08.800
 they lost the promised land,

00:34:09.460 --> 00:34:10.340
 they're in exile

00:34:10.340 --> 00:34:11.320
 in a foreign land,

00:34:11.619 --> 00:34:12.760
 and they're thinking to themselves,

00:34:12.900 --> 00:34:13.680
 well, this time

00:34:13.680 --> 00:34:14.559
 we've really done it.

00:34:15.980 --> 00:34:17.880
 We've sinned too many times.

00:34:18.840 --> 00:34:22.119
 We've messed up once too many times.

00:34:22.980 --> 00:34:24.360
 Now all hope is lost.

00:34:25.420 --> 00:34:27.659
 The Davidic line is terminated

00:34:27.659 --> 00:34:30.159
 and we shall never be saved.

00:34:32.059 --> 00:34:33.740
 And yet God promises

00:34:33.740 --> 00:34:35.220
 to these exiles

00:34:35.220 --> 00:34:37.559
 in Jeremiah 33, 14 to 17,

00:34:38.260 --> 00:34:39.880
 behold, the days are coming,

00:34:39.960 --> 00:34:40.659
 declares the Lord,

00:34:40.960 --> 00:34:42.079
 when I will fulfill

00:34:42.079 --> 00:34:43.180
 the promise I made

00:34:43.180 --> 00:34:44.159
 to the house of Israel

00:34:44.159 --> 00:34:45.139
 and the house of Judah

00:34:45.139 --> 00:34:46.300
 in those days

00:34:46.300 --> 00:34:47.200
 and at that time

00:34:47.200 --> 00:34:48.860
 I will cause a righteous branch

00:34:48.860 --> 00:34:50.000
 to spring up for David

00:34:50.000 --> 00:34:52.099
 and he shall execute justice

00:34:52.099 --> 00:34:52.819
 and righteousness

00:34:52.819 --> 00:34:53.519
 in the land.

00:34:53.900 --> 00:34:54.880
 In those days,

00:34:54.980 --> 00:34:55.860
 Judah will be saved

00:34:55.860 --> 00:34:57.400
 and Jerusalem will dwell securely.

00:34:57.799 --> 00:34:59.159
 And this is the name

00:34:59.159 --> 00:35:00.279
 by which it will be called,

00:35:00.360 --> 00:35:01.839
 the Lord is our righteousness.

00:35:02.519 --> 00:35:03.579
 For thus says the Lord,

00:35:03.980 --> 00:35:06.139
 David shall never lack a man

00:35:06.139 --> 00:35:07.039
 to sit on the throne

00:35:07.039 --> 00:35:08.159
 of the house of Israel.

00:35:08.159 --> 00:35:11.319
 Another amazing promise,

00:35:11.960 --> 00:35:14.079
 a pipe dream by human standards.

00:35:14.839 --> 00:35:15.639
 They're in exile.

00:35:15.799 --> 00:35:16.819
 How can you, God,

00:35:16.899 --> 00:35:18.460
 make sure that there's no one,

00:35:19.059 --> 00:35:20.879
 that the Davidic line continues

00:35:20.879 --> 00:35:22.199
 when it's clearly ended?

00:35:23.159 --> 00:35:24.519
 And God's promising here

00:35:24.519 --> 00:35:26.139
 about Jesus,

00:35:26.279 --> 00:35:26.739
 the Messiah,

00:35:26.899 --> 00:35:27.739
 the righteous branch

00:35:27.739 --> 00:35:28.440
 who is to come,

00:35:28.980 --> 00:35:30.639
 through whom the new Israel

00:35:30.639 --> 00:35:32.059
 is established in him

00:35:32.059 --> 00:35:35.059
 and the new Jerusalem also.

00:35:37.179 --> 00:35:39.000
 For those struggling sinners

00:35:39.000 --> 00:35:40.039
 in our midst

00:35:40.039 --> 00:35:41.619
 who struggle

00:35:41.619 --> 00:35:42.460
 and who think

00:35:42.460 --> 00:35:44.480
 that they've struggled,

00:35:44.779 --> 00:35:45.579
 that they have strayed

00:35:45.579 --> 00:35:46.259
 a little too far,

00:35:46.619 --> 00:35:47.840
 far beyond restoration.

00:35:48.500 --> 00:35:50.259
 For those exiles in our midst

00:35:50.259 --> 00:35:51.900
 who think that they are forgotten

00:35:51.900 --> 00:35:55.279
 and that they can never

00:35:55.279 --> 00:35:57.279
 be restored to the fatherland.

00:35:57.880 --> 00:35:58.960
 For people who think

00:35:58.960 --> 00:36:00.159
 that they are damaged goods,

00:36:00.159 --> 00:36:04.440
 this is a reassurance

00:36:04.440 --> 00:36:06.980
 and a promise from God

00:36:06.980 --> 00:36:08.379
 that Jesus did come

00:36:08.379 --> 00:36:09.799
 to redeem and reclaim

00:36:09.799 --> 00:36:10.679
 such people.

00:36:11.539 --> 00:36:13.039
 We read from Hebrews 2

00:36:13.039 --> 00:36:14.759
 from the assurance of pardon

00:36:14.759 --> 00:36:16.719
 that in order to redeem

00:36:16.719 --> 00:36:17.779
 human beings

00:36:17.779 --> 00:36:18.599
 who have sinned,

00:36:18.659 --> 00:36:19.579
 who are flesh and blood,

00:36:19.879 --> 00:36:21.359
 that Jesus had to himself

00:36:21.359 --> 00:36:23.299
 take on flesh and blood.

00:36:23.679 --> 00:36:25.099
 And it's only by sharing

00:36:25.099 --> 00:36:25.819
 in our humanity

00:36:25.819 --> 00:36:27.539
 that he then lifts up

00:36:27.539 --> 00:36:29.440
 those who put their trust in him

00:36:29.440 --> 00:36:32.360
 out of their quagmire of sin

00:36:32.360 --> 00:36:32.920
 and death

00:36:32.920 --> 00:36:35.119
 to the kingdom of God.

00:36:36.119 --> 00:36:37.200
 And that's the wonder

00:36:37.200 --> 00:36:37.980
 of the incarnation.

00:36:39.340 --> 00:36:40.519
 That the creator

00:36:40.519 --> 00:36:43.039
 put on the robes

00:36:43.039 --> 00:36:44.059
 of human flesh

00:36:44.059 --> 00:36:46.099
 and became a creature.

00:36:46.780 --> 00:36:48.039
 That the son of God

00:36:48.039 --> 00:36:49.079
 became a son of man.

00:36:50.039 --> 00:36:51.000
 That Jesus,

00:36:51.220 --> 00:36:52.360
 the word of God

00:36:52.360 --> 00:36:53.519
 who braces

00:36:53.519 --> 00:36:54.760
 all of the cosmos

00:36:54.760 --> 00:36:56.600
 and upholds it,

00:36:57.520 --> 00:36:59.080
 became a babbling infant

00:36:59.080 --> 00:37:00.960
 in the arms of

00:37:00.960 --> 00:37:01.820
 Virgin Mary.

00:37:05.180 --> 00:37:06.420
 And we can see

00:37:06.420 --> 00:37:08.080
 the wonder of the incarnation

00:37:08.080 --> 00:37:10.820
 in the genealogy itself.

00:37:14.620 --> 00:37:15.740
 Let's look at some of the

00:37:15.740 --> 00:37:16.540
 fine characters

00:37:16.540 --> 00:37:17.040
 that are mentioned

00:37:17.040 --> 00:37:18.300
 in this genealogy.

00:37:19.660 --> 00:37:20.800
 Verse 7 tells us

00:37:20.800 --> 00:37:22.140
 that Jesus' ancestor,

00:37:22.280 --> 00:37:22.660
 one of them,

00:37:22.659 --> 00:37:23.500
 was Rehoboam.

00:37:24.519 --> 00:37:25.579
 You might remember

00:37:25.579 --> 00:37:26.579
 that Rehoboam

00:37:26.579 --> 00:37:27.940
 was the son of Solomon.

00:37:28.639 --> 00:37:30.299
 It was Rehoboam's folly

00:37:30.299 --> 00:37:32.079
 and unnecessary cruelty

00:37:32.079 --> 00:37:32.920
 that split

00:37:32.920 --> 00:37:33.960
 the kingdom of Israel

00:37:33.960 --> 00:37:34.500
 in half.

00:37:35.139 --> 00:37:35.899
 Northern kingdom

00:37:35.899 --> 00:37:37.159
 of Israel

00:37:37.159 --> 00:37:37.899
 and the southern kingdom

00:37:37.899 --> 00:37:38.279
 of Judah

00:37:38.279 --> 00:37:39.679
 in 1 Kings 12.

00:37:41.460 --> 00:37:41.980
 And according

00:37:41.980 --> 00:37:43.099
 to 1 Kings 14,

00:37:43.179 --> 00:37:44.099
 under his reign,

00:37:44.239 --> 00:37:44.899
 Judah was led

00:37:44.899 --> 00:37:45.639
 into all kinds

00:37:45.639 --> 00:37:46.339
 of idolatry

00:37:46.339 --> 00:37:47.420
 and cult prostitution

00:37:47.420 --> 00:37:48.619
 and abominations.

00:37:48.619 --> 00:37:52.699
 He was succeeded

00:37:52.699 --> 00:37:54.940
 later by Ahaz

00:37:54.940 --> 00:37:56.799
 who succeeded

00:37:56.799 --> 00:37:57.739
 Jotham

00:37:57.739 --> 00:37:59.579
 and then Ahaz

00:37:59.579 --> 00:38:00.859
 even burned his son

00:38:00.859 --> 00:38:01.619
 as an offering

00:38:01.619 --> 00:38:02.380
 according to the

00:38:02.380 --> 00:38:03.299
 despicable practices

00:38:03.299 --> 00:38:04.059
 of the nations

00:38:04.059 --> 00:38:04.539
 whom the Lord

00:38:04.539 --> 00:38:05.039
 drove out

00:38:05.039 --> 00:38:05.619
 before the people

00:38:05.619 --> 00:38:06.099
 of Israel.

00:38:08.359 --> 00:38:09.639
 2 Kings 16,

00:38:09.759 --> 00:38:10.139
 3-4,

00:38:10.239 --> 00:38:11.480
 Manasseh was even worse.

00:38:12.279 --> 00:38:13.079
 Even though his father,

00:38:13.219 --> 00:38:13.599
 Hezekiah,

00:38:13.719 --> 00:38:14.759
 sought to bring reform

00:38:14.759 --> 00:38:15.199
 to Israel

00:38:15.199 --> 00:38:16.000
 and get rid of the idols,

00:38:16.119 --> 00:38:17.259
 Manasseh rebuilt

00:38:17.260 --> 00:38:17.940
 all of them

00:38:17.940 --> 00:38:20.180
 and even desecrated

00:38:20.180 --> 00:38:21.080
 the temple of God

00:38:21.080 --> 00:38:22.560
 by building pagan altars

00:38:22.560 --> 00:38:23.760
 and idols inside it.

00:38:25.360 --> 00:38:26.600
 2 Kings 21,

00:38:26.740 --> 00:38:27.480
 9 summarizes

00:38:27.480 --> 00:38:28.100
 this way,

00:38:28.200 --> 00:38:29.440
 Manasseh led Judah

00:38:29.440 --> 00:38:30.160
 astray to do

00:38:30.160 --> 00:38:31.200
 more evil

00:38:31.200 --> 00:38:32.440
 than the pagan nations

00:38:32.440 --> 00:38:32.900
 had done

00:38:32.900 --> 00:38:33.640
 whom the Lord

00:38:33.640 --> 00:38:34.440
 destroyed before

00:38:34.440 --> 00:38:35.380
 the people of Israel.

00:38:38.460 --> 00:38:39.120
 And then,

00:38:39.220 --> 00:38:39.440
 of course,

00:38:39.540 --> 00:38:40.340
 famous Jeconiah

00:38:40.340 --> 00:38:41.340
 under whom Israel

00:38:41.340 --> 00:38:42.280
 is sent into exile

00:38:42.280 --> 00:38:43.280
 in Babylonian exile

00:38:43.280 --> 00:38:44.420
 due to Nebuchadnezzar.

00:38:45.520 --> 00:38:47.040
 And in Genesis 38,

00:38:47.400 --> 00:38:48.860
 Judah sleeps with

00:38:48.860 --> 00:38:49.179
 the woman

00:38:49.179 --> 00:38:49.759
 that he thinks

00:38:49.759 --> 00:38:50.599
 is a prostitute

00:38:50.599 --> 00:38:53.019
 only to discover

00:38:53.019 --> 00:38:54.159
 that she was Tamar,

00:38:55.199 --> 00:38:56.779
 his daughter-in-law,

00:38:57.340 --> 00:38:58.619
 who had disguised herself

00:38:58.619 --> 00:38:59.259
 in order to get

00:38:59.259 --> 00:39:00.579
 impregnated by him

00:39:00.579 --> 00:39:03.420
 since Judah

00:39:03.420 --> 00:39:04.519
 had been unjustly

00:39:04.519 --> 00:39:05.820
 withholding his son

00:39:05.820 --> 00:39:06.579
 from her

00:39:06.579 --> 00:39:09.219
 that he owed to her

00:39:09.219 --> 00:39:09.800
 according to

00:39:09.800 --> 00:39:11.059
 the Levitic marriage principle.

00:39:12.019 --> 00:39:12.679
 So Tamar

00:39:12.679 --> 00:39:14.019
 is included in Jesus'

00:39:14.219 --> 00:39:14.739
 genealogy,

00:39:14.739 --> 00:39:16.439
 the woman

00:39:16.439 --> 00:39:17.539
 who prostituted herself,

00:39:18.099 --> 00:39:19.939
 and Perez,

00:39:20.059 --> 00:39:20.639
 who was born

00:39:20.639 --> 00:39:23.019
 through their incest

00:39:23.019 --> 00:39:23.759
 between Judah

00:39:23.759 --> 00:39:24.259
 and Tamar.

00:39:26.139 --> 00:39:27.079
 Verse 5

00:39:27.079 --> 00:39:27.739
 tells us

00:39:27.739 --> 00:39:28.839
 that King David's

00:39:28.839 --> 00:39:29.819
 great-great-grandfather

00:39:29.819 --> 00:39:30.159
 Salmon,

00:39:30.279 --> 00:39:30.839
 father Boaz,

00:39:30.919 --> 00:39:31.699
 by Rahab,

00:39:32.319 --> 00:39:32.839
 and some of you

00:39:32.839 --> 00:39:33.399
 know the story

00:39:33.399 --> 00:39:34.500
 from Joshua 2.1,

00:39:34.979 --> 00:39:35.619
 she was also

00:39:35.619 --> 00:39:37.299
 a Canaanite prostitute.

00:39:37.300 --> 00:39:41.200
 And verse 6

00:39:41.200 --> 00:39:41.780
 is the kicker

00:39:41.780 --> 00:39:42.280
 of them all.

00:39:43.440 --> 00:39:43.600
 It says,

00:39:43.960 --> 00:39:45.380
 David was the father

00:39:45.380 --> 00:39:45.960
 of Solomon

00:39:45.960 --> 00:39:46.760
 by the wife

00:39:46.760 --> 00:39:47.440
 of Uriah.

00:39:50.019 --> 00:39:51.120
 He could have said

00:39:51.120 --> 00:39:51.660
 Bathsheba,

00:39:51.740 --> 00:39:52.860
 he doesn't say Bathsheba.

00:39:53.360 --> 00:39:54.460
 The wife of Uriah.

00:39:56.960 --> 00:39:58.780
 To make the point

00:39:58.780 --> 00:39:59.700
 abundantly clear,

00:40:01.120 --> 00:40:01.500
 that David

00:40:01.500 --> 00:40:02.420
 committed adultery.

00:40:03.300 --> 00:40:04.160
 Bathsheba was not

00:40:04.160 --> 00:40:05.160
 his wife,

00:40:05.940 --> 00:40:07.019
 the wife of Uriah.

00:40:07.300 --> 00:40:08.340
 And then David

00:40:08.340 --> 00:40:09.500
 tried to cover it up

00:40:09.500 --> 00:40:11.180
 by committing murder,

00:40:11.620 --> 00:40:12.580
 by killing Uriah.

00:40:17.860 --> 00:40:19.360
 Look at this genealogy.

00:40:20.160 --> 00:40:20.580
 David,

00:40:22.160 --> 00:40:23.180
 wife of Uriah,

00:40:23.740 --> 00:40:24.320
 Rahab,

00:40:26.039 --> 00:40:26.580
 Tamar,

00:40:27.340 --> 00:40:27.620
 Judah.

00:40:28.500 --> 00:40:29.420
 It's a very

00:40:29.420 --> 00:40:30.560
 checkered genealogy.

00:40:31.900 --> 00:40:33.280
 It's the kind of stuff

00:40:33.280 --> 00:40:34.080
 that if you were

00:40:34.080 --> 00:40:34.860
 trying to establish

00:40:34.860 --> 00:40:35.840
 your royal kingship,

00:40:35.840 --> 00:40:37.360
 you might want to

00:40:37.360 --> 00:40:38.700
 take a sharpie

00:40:38.700 --> 00:40:39.700
 and let's get

00:40:39.700 --> 00:40:40.360
 rid of that.

00:40:42.360 --> 00:40:43.600
 Let's erase this one.

00:40:47.200 --> 00:40:48.480
 But it's all in here.

00:40:49.640 --> 00:40:51.780
 Because in his genealogy,

00:40:51.940 --> 00:40:53.220
 Jesus embraces

00:40:53.220 --> 00:40:54.220
 all of our humanity

00:40:54.220 --> 00:40:56.240
 and all of our sin

00:40:56.240 --> 00:40:58.019
 so that he can

00:40:58.019 --> 00:40:58.640
 carry us

00:40:58.640 --> 00:40:59.320
 and he can take

00:40:59.320 --> 00:40:59.940
 that sin

00:40:59.940 --> 00:41:00.880
 upon himself

00:41:00.880 --> 00:41:01.860
 and die

00:41:01.860 --> 00:41:02.539
 and hang

00:41:02.539 --> 00:41:03.640
 on the cross.

00:41:07.019 --> 00:41:07.800
 So no matter

00:41:07.800 --> 00:41:08.740
 where you came from,

00:41:08.800 --> 00:41:09.340
 no matter how

00:41:09.340 --> 00:41:09.720
 checkered

00:41:09.720 --> 00:41:11.039
 your own history is,

00:41:11.680 --> 00:41:12.420
 no matter how

00:41:12.420 --> 00:41:13.000
 checkered

00:41:13.000 --> 00:41:13.619
 your own

00:41:13.619 --> 00:41:14.840
 genealogy is,

00:41:15.599 --> 00:41:16.039
 no matter

00:41:16.039 --> 00:41:17.360
 what sort of sins

00:41:17.360 --> 00:41:18.280
 are in your past

00:41:18.280 --> 00:41:19.599
 or even in the present,

00:41:20.619 --> 00:41:21.500
 that if you repent

00:41:21.500 --> 00:41:22.059
 of your sins

00:41:22.059 --> 00:41:22.780
 and turn to Jesus,

00:41:22.940 --> 00:41:23.980
 Jesus is a savior

00:41:23.980 --> 00:41:25.160
 who can embrace you,

00:41:25.720 --> 00:41:27.039
 who can lift you,

00:41:27.599 --> 00:41:28.720
 who can save you.

00:41:28.719 --> 00:41:36.179
 I pray that all of you

00:41:36.179 --> 00:41:36.799
 will embrace

00:41:36.799 --> 00:41:37.899
 Jesus as your savior

00:41:37.899 --> 00:41:38.739
 this morning.

00:41:38.859 --> 00:41:39.239
 Let's pray.