WEBVTT

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 school class. So this is the first week of new class. We are talking about gender and sexuality,

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 looking at biblical visions and contemporary questions. So there's a handout. So if you,

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 there's, Rita has some handouts if you didn't get one. So we'll be following along. So this

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 class is going to go for the next couple of months. So I want to sort of just give you an

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 overview of where we're going and why we're doing this. I think in the last few decades,

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 sort of the prevailing consensus in our society has sort of shifted step by step away from

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 traditional Christian understandings about gender, sexuality, and marriage. And you could see that in

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 a lot of different things, whether it's divorce or same-sex marriage or other things, sort of the

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 cultural consensus is sort of moving quickly away from what are usually considered traditional

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 Christian positions. And I think that this is an opportunity for us as Christians, not just to,

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 I think we can either tend to just sort of run along with the current of sort of the majority

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 view in our society, or we can tend to react by just saying, we just need to hold on to what was

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 true 50 or 100 years ago and, you know, idealize the 1950s or something like that. And I think really

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 what we should be doing is holding to and looking deeply into the scriptures, right? Because the

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 scriptures are our anchor. They're our guide. That's where God has shown himself to us and teaches us.

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 And that's how we can sort of evaluate and discern the meaning of our lives and the meaning of these

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 things. So we're going to consider gender and sexuality in light of the biblical story. And,

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 you know, if you think about what's the Bible all about, you can sort of summarize it as creation,

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 fall, redemption, and glory, right? Creation, God made us, God made the world, it was good,

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 and then sin entered the world, right? We've been looking at this in the beginning of Genesis,

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 and you see the effects of sin played out in numerous ways, right? Throughout the Bible and

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 in human history. But then Jesus has come to redeem us, to restore God's original intended creation,

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 and to make us new, to sort of put back together, to heal what was broken. And then our hope is that

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 we will one day be glorified with him and see him face to face, and everything will be made

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 completely new, right? And now we're sort of in this in-between, right? We live, we still live in a

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 fallen world, but we want to be leaning into the redemption that Jesus has come to bring us.

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 So, so really what I want to do in this class is over the course of the next, I think it's about

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 nine or ten weeks, is really to tell a story that I think makes sense of our bodies and gender and

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 sexuality in light of the biblical story. And I think it's a really compelling story. I think it's a

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 beautiful story. I think that's what the Bible gives us. And, and I think that, that sometimes,

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 sometimes that's, that's just missed. So if you look at the outline of the class schedule,

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 today we're basically talking about creation and fall, right? That we're created and fallen,

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 beautiful and broken. And we'll talk about our bodies and gender being male and female,

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 and sexuality, the fact that we are, we are our sexual beings and, and, and, and God made us that way,

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 and how those things are both beautiful and also broke, beautiful because of God's creation and

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 broken because of sin. The next two weeks we're going to be looking at, there's sort of two paths

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 that the Bible, particularly the New Testament outlines for the redemption that are sort of

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 connected to the shape of God's overall redemption in the world, but two paths of redeemed

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 sexuality or marriage in, sexuality in particular. So one is faithfulness in marriage. And so that'll

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 be next week, we'll look at what is marriage, sort of a big picture of marriage in the Bible.

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 You know, what's, what's the biblical vision of marriage, right? Because that's, that's one of

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 the things that the Bible commends as a good thing and a good gift of God. But the, the second part,

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 which we'll look at on in two more weeks is about Christian singleness and particularly how this

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 is a unique thing in the New Testament. We don't really see this in the Old Testament. We'll look

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 at why it's not really in the Old Testament, but there's sort of a redemptive path of Christian

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 singleness in the New Testament and, and how that bears witness to the sufficiency of Jesus Christ

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 in a particular way. So these are both sort of paths that God commends, right? That God says,

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 you know, as the redeemed people of Jesus Christ, these are ways that you can give glory to God in

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 your body through faithfulness in marriage or through celibacy and singleness. And those might be,

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 you know, those might be things that, that are experienced in different parts of life. Some people

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 will be in that state for all, you know, in, in, uh, some people will be single for their whole

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 lives. Some people will be married until they die. Some people will be married and then widowed,

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 et cetera, et cetera, et cetera. So, um, anyway, so then we're going to go on and sort of look at

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 some of the particular challenges of living in a fallen world and some of the particular challenges

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 and questions that are, uh, sort of facing us in our church and in, uh, sort of the broader culture

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 today. So we'll look at homosexuality. Uh, does the Bible really mean what it says? And then,

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 or what if I'm a Christian and I only feel attracted to people of the same sex? Like,

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 is, is there a redemptive path for me? Uh, what does that look like? Um, and then we'll look at,

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 uh, we'll sort of think about how do we relate to our neighbors outside the church? People who don't

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 share Christian assumptions or convictions. Um, and you know, what does it mean to love our neighbor?

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 Uh, and be sort of faithful to God in that. Um, and then I think there we'll also talk about

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 addressing gender and sexuality with children and youth and Christian families, which I think is an

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 important topic to talk about, um, whether you're a parent or not. Um, I think that's, that's,

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 I want to put that in here. Uh, then we will look at, um, sort of, this is like the, the, you know,

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 I taught this, taught a version of this class. I've reorganized it, um, three or four years ago.

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 And, uh, I taught a session on, on transgender and I asked people to raise their hand if they'd

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 ever heard any teaching in the church about transgender at all. And there were about 40

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 people in the class, nobody raised their hand. Um, and I think in the last four years, right?

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 Like it's all over the news, right? People transitioning, um, right? Many people have,

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 many of us have loved ones who, uh, have, you know, are biologically male, but now identify

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 as female, et cetera, et cetera. So how do we, you know, how do we understand these things? Um,

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 and, uh, as well as, as gender dysphoria and, uh, what, what, what is, you know, how do we navigate,

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 um, these, um, matters as Christians and relate to people? Um, uh, let's see, November 17,

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 we're, uh, we're having a visiting missionary presentations. That's going to be sort of a

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 break from this class. Uh, and then I, um, want to look at two other issues, uh, that are related

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 to this overall topic of gender and sexuality. I want to take one week and look at pornography.

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 Um, pornography is a pervasive problem in our society and in the church, and, uh, we don't

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 always talk much about it. So, uh, I want to look at that and about sort of a path to redemption,

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 uh, sort of why, why that is such a problem and, and sort of what is God's path to redemption,

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 uh, uh, from that. And then I want to take a week and look at sexual abuse and sexual assault,

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 um, and sort of what the Bible has to say about that. So we're looking at our topics, um, and, uh,

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 but, you know, the Bible, the Bible speaks to these things and, you know, the Bible, um,

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 has wisdom for us. And then we'll end with looking at sort of our hope of glory, right?

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 Where we're going in the end. That's our ultimate hope. And we'll, you'll, we'll, I'll, we're going

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 to sprinkle that in throughout, right? Because isn't that how we make it through life in a fallen

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 world is we look forward to what Jesus has promised and we start to experience sort of like sprinkles

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 of that in the present, right? That's what we hope and long for. So, uh, so I hope you see like

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 there's a flow to this class. There's a story that we're, there's an overarching story

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 and really the question is how do we live into this story as, as Christian believers and how

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 does that help us navigate, um, some of the particular questions in our world today? So,

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 um, I've listed a lot of books as you may have noticed with different topics. So these are,

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 um, uh, I've read all these books. I don't recommend, I don't usually recommend books that I haven't read.

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 So, um, if you read one of them and you want to dialogue about them, I'd be happy to.

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 Um, I think they, uh, uh, if you don't want to read a book, but are like, is there some shorter

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 stuff like an article that I can read? Talk to me. Um, I'll be sort of trying to throw in some

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 articles along the way, but, uh, you know, some of these things sort of, we, it's helpful to,

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 to read something from somebody who's thought more deeply and sort of walked with people in,

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 in some of these ways. So, um, so these are some, uh, books that I would recommend, uh, that I think are

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 insightful on these topics. Um, there are others as well. Um, all right. So that's the overview of

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 where we're going. Uh, let me pray for us before we jump into our session this morning.

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 Father, thank you for revealing yourself to us in your word. Thank you for, um, showing yourself as

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 our creator and as, um, our redeemer. Lord, thank you for, for the hope that we have through Jesus

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 Christ that whatever our, um, experience of, of our sin and fallenness of the world may be,

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 we thank you that there's hope for us because of Jesus Christ, our redeemer. And, uh, we pray that

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 you would help us as believers, um, help us to be shaped by your word, uh, and shaped by your

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 character, uh, in the way that we think about, uh, our own gender and sexuality and the way that we

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 relate to other people within the church, uh, who are facing different struggles and challenges.

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 And in the way that we relate to our neighbors outside the church who may not, uh, who may not

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 understand the story at all, uh, who may be living in a totally different story. Um, uh, but we pray that

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 we would be able to commend the hope that is within us to, to, um, to share the hope that we have found

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 in Christ and the beauty of, um, uh, your, of, of your, uh, creation as, and the beauty of your,

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 uh, forgiveness and redemption that you have given to us in Jesus Christ. Um, so we pray you guide us

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 by your spirit and give us wisdom through this time together in Jesus name. Amen. All right.

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 So the topic of this morning is beautiful and broken. Why bodies, gender, and sexuality are

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 good gifts from God and why nothing's quite the way it's supposed to be anymore. So this is sort of

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 big picture. We're going to start big picture. Um, but I want to start by sort of asking this

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 question, you know, does what, what, what is, why do we have bodies in the first place? Right?

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 What does the Bible say about that? How does that connect to our identity? Um, one Christian writer

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 says God created us with bodies. That is how we begin to know that he cares how we order

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 our sexual lives. God created us with bodies. God himself incarnated in a human body. Uh,

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 Jesus was raised again from the dead with a body. And one day we too will be resurrected

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 with our bodies. Now, you know, that's a, that's, that's a quote from a modern Christian writer,

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 but in the ancient world, uh, the high regard with which Christians regarded the body was very,

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 was quite unusual. Um, and, and particularly how Christianity sort of had a high degree of honor

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 for the human body, um, and, and also called for a high level of bodily discipline and self-sacrifice.

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 Um, and, and that, the mix of those two things was pretty unusual in the ancient world. So here are

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 three sort of common attitudes toward the body that were reflected by different groups of people in the

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 ancient world. So some people saw the human body as dirty or evil or inferior.

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 Uh, these were the Gnostics and the Gnostics, uh, there were a variety of Gnostics, but they all

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 basically believe that God made the spiritual world and then a lesser or inferior God created

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 the material world. Sometimes they thought it was a demon who created the material world.

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 Um, and so they saw the body as a prison and our goal is to escape. So salvation for these Gnostics

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 was escaping from our bodies and escaping into the spirit, the pure spiritual realm. And so that was

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 sort of the hope that they offered to people. And interestingly, this attitude toward the body sort

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 of went two directions. Um, if you've come in, by the way, there's some handouts. I think they're,

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 uh, raise your hand if you don't have a handout and, um, uh, we can get one to you. Uh, there's

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 handouts over on that table. Um, anyway, so the Gnostics sort of went two ways. So some Gnostics

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 were extreme ascetics. That means they were very harsh. So they fasted, uh, you know, for long and

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 extreme periods of time. They, um, you know, uh, there were some communities where nobody would get

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 married and nobody would have sex. And, and that was sort of the way they would live, um, as sort of,

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 uh, trying to sort of discipline, uh, in the body and reject bodily desires. Other Gnostics went the

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 opposite way. They were basically like, well, what we're really trying to do is get to the spiritual

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 world. The body's dirty and inferior, so it doesn't really matter what you do with it anyway.

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 Right? What the heck? Just go for it. And so some of those went the opposite way, right? And it was

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 anything goes. Um, and, and I think that's interesting because I think when, uh, particularly

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 when, you know, uh, most, uh, many people today are would, very few people today would call themselves

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 Gnostics, right? But I think many people today wrestle with a lot of shame, a lot of, a feeling

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 that their body is dirty or contaminated or inferior, especially if you've been, especially for people

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 who've been wronged, um, who've experienced some kind of abuse, uh, bodily. And, and again, I think

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 sometimes that can go two ways. It can go either towards a very harsh strictness, um, in trying to

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 sort of be in control of your, the, your body, um, or it can go towards, I'm such a, it doesn't matter

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 what the heck, let it go. Right? Um, so I think we can, can see those sort of two ways, um, uh, that

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 even today, uh, second view, um, so other, uh, other people in the ancient world said the body is

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 non-essential. So Plato and the Stoics were sort of philosophical groups that, that basically went

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 this way. Um, so they said the soul, uh, and your body are sort of, your soul is like your captain

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 and your body is the ship. Right? Uh, and so you are your soul. You are not your body. Your body is

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 basically just temporary. Um, so, uh, I remember somebody saying to me a while ago, yeah, the body's

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 just a can, right? And it's going to be thrown in the trash one day. Um, and that's sort of a, you know,

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 that's sort of a modern, like, that's a street version of, you know, Platonism, Stoicism is

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 probably just a can, just, you know, you dump it out and, uh, you, whatever's in there is important.

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 The soul's in there. Um, but, but, you know, just toss it. Um, so this view, uh, sort of tends to

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 emphasize the importance of spiritual things over material things, or sometimes rational thought

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 over emotions and instincts. So sometimes there's sort of a high emphasis on rational thinking and

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 debating, um, and a sort of distrust of anything that's intuitive or, uh, affective, um, and tends

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 to emphasize the difference between the body and the soul. Uh, so it's not so much a view that they're

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 deeply interconnected, but it's more that they're separate. Um, and we really need to lean into the

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 spiritual aspect. Um, and I think there are, again, you know, there's not many people today

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 who would call themselves Platonists or Stoics, but I think some people sort of live this out. I

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 think sometimes it gets into, uh, some, uh, Christian churches. Um, you sort of hear that,

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 this kind of language, uh, you sort of distrust your body, but trust your, you know, lean into the soul

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 and spiritual things, right? And there's sort of this, like, spiritual material, like, dichotomy,

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 um, separation that's, that's emphasized. Um, now the third view sort of goes the other way.

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 The third view in the ancient world was the Epicureans. So they were another Greek philosophical

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 group, and they said the body is all there is. They were materialists, um, in the sense that there's

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 no God, there's no spiritual world, uh, there's no soul distinct from the body, there's no life after

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 death. You, your body is all you've got. And so they said the goal is bodily pleasure, or they,

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 they actually didn't use pleasure so much as they talked about tranquility, right? Finding peace.

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 So, you know, the Epic, it's not right to say that the Epicureans were just crazy hedonists who were

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 going out and just doing all these kinds of crazy things to achieve pleasure. Some of them were pretty,

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 were more pragmatic. They're like, you know what? If you eat everything that you want to,

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 you're going to feel sick, right? If you are a glutton, you're, you're, you're not going to feel

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 good. So it's better to sort of enjoy pleasure in moderation, but the goal is bodily pleasure,

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 right? So, um, all right, how, how do you see this today? Uh, you know, maybe some version. So,

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 um, a couple of years ago, I was walking by Elm City Market and they had some advertisement in the

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 front window that said something like, you know, food for the body, mind, and spirit or something

00:19:11.420 --> 00:19:17.519
 like that, right? Um, well, that's not quite the body's all there is. That's more of like a mix of

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 views two and three, but, but there's right. There's some of this that's sort of like, uh,

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 your body is your friend, but, but your body, your body is, is, is all, is sort of what you're living

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 for, right? And that's, that's, that's, that's every, everything is sort of wrapped up in that.

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 Um, so, uh, so I think we see these three views, even if people have forgotten the ancient philosophers

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 associated with them, right? Ecclesiastes says there's nothing new under the sun, right? These sort

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 of views come up and recur in the modern world. And I think some people will sort of mix parts of

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 these views together. We don't always have coherent, um, you know, most, we often live in

00:19:58.559 --> 00:20:06.799
 self-contradictions. Um, but I think these are three common views of the body. None of these are

00:20:06.799 --> 00:20:12.639
 the Christian view. And the Christian view is actually distinct from all of these. So what is a

00:20:12.640 --> 00:20:18.240
 biblical Christian understanding of, uh, the body, gender, and sexuality? Well, uh, I think we can

00:20:18.240 --> 00:20:22.000
 start from the beginning. God made us with bodies and called them good. So we've been looking at this

00:20:22.000 --> 00:20:26.740
 in Genesis one. So I won't sort of repeat what we've heard in the sermons last couple of weeks, but

00:20:26.740 --> 00:20:31.640
 just a brief overview, God orders and fills the world to display his sovereignty and glory.

00:20:31.640 --> 00:20:39.120
 And God called our bodies good, right? Um, you know, we don't see, uh, you know, there, there were some

00:20:39.119 --> 00:20:47.579
 ancient philosophers who thought that our souls existed sort of from eternity past or from a long

00:20:47.579 --> 00:20:52.699
 time before the physical world, and then they were dropped into human bodies. Um, so, you know,

00:20:52.719 --> 00:20:58.479
 the Christian philosopher origin sort of speculated about this. He was too influenced by some Greek

00:20:58.479 --> 00:21:04.239
 philosophers that he really liked. Um, that is not a biblical idea, right? We don't see that idea

00:21:04.239 --> 00:21:08.879
 anywhere in the Bible, right? God doesn't sort of create a whole bunch of souls up in the heavenlies and

00:21:08.880 --> 00:21:15.140
 then drop them into bodies and then they have to endure those bodies temporarily. Um, no, right?

00:21:15.180 --> 00:21:21.960
 What we see in Genesis one is God makes the physical world and he calls it good. And he puts human

00:21:21.960 --> 00:21:30.620
 beings there as his image bearers. Um, and Genesis two, right? God breathes the breath of life into,

00:21:31.320 --> 00:21:36.520
 um, he takes, uh, let's see, uh, the Lord God formed the man of dust from the ground and breathes into

00:21:36.519 --> 00:21:41.519
 his nostrils, the breath of life. Uh, right? So there you have a picture of, uh, you might call it

00:21:41.519 --> 00:21:47.700
 body and soul. Um, but it emphasizes the interconnection, right? We're made from the dust of the,

00:21:47.759 --> 00:21:54.240
 we're made from just the same stuff as animals and plants, right? Same bodily material. And yet God

00:21:54.240 --> 00:22:00.660
 has breathed the breath of life into us. He has put his image upon us, stamped his image upon us. Um,

00:22:00.660 --> 00:22:07.440
 and so, so the Bible emphasizes, so the Bible teaches that we have body and soul, uh, but it,

00:22:07.440 --> 00:22:13.700
 it emphasizes the interconnectedness of them. It emphasizes that we were meant to, to live as

00:22:13.700 --> 00:22:22.640
 interconnected body, soul beings. Um, uh, and that makes us unique in God's creation, right? Angels,

00:22:22.640 --> 00:22:27.640
 uh, don't have physical bodies. Sometimes they will appear with physical bodies in the Bible,

00:22:27.640 --> 00:22:35.040
 uh, but those are only sort of temporary, um, appearances. Uh, you know, on the other hand,

00:22:35.320 --> 00:22:42.860
 animals or plants, uh, are, are at their very nature physical, right? They're not destined for

00:22:42.860 --> 00:22:50.440
 eternal life as, as human beings were. Uh, they were never created to be immortal. And so as human

00:22:50.440 --> 00:22:57.420
 beings, we sort of occupy this unique place in God's creation as body, body, soul creatures. Um,

00:22:57.640 --> 00:23:05.540
 uh, one quote, uh, is, uh, I put on here as man can neither be understood nor explained in his full

00:23:05.540 --> 00:23:11.180
 depth with the categories taken from the world, from the visible totality of bodies, right? So we,

00:23:11.320 --> 00:23:17.640
 so we don't fully understand human beings just by talking about ourselves, um, in the same categories

00:23:17.640 --> 00:23:25.420
 as animals, plants, dirt, rocks, um, and everything else on earth. Um, right? So, you know, the, the,

00:23:25.420 --> 00:23:30.300
 for example, the biological sciences give us a lot of, a lot of insight into how our bodies work,

00:23:30.300 --> 00:23:36.500
 but they don't tell us why our bodies work, right? They don't tell us, you know, what we were made for.

00:23:36.960 --> 00:23:44.620
 Do we have a purpose, right? So, so there's these bigger questions, um, that we have to ask, uh, to do

00:23:44.620 --> 00:23:51.259
 justice to our, our, our, um, our human identity. Uh, but then he goes on and says, nevertheless,

00:23:51.259 --> 00:23:58.519
 man too is a body. That's an interesting statement. Um, but I think it's right, uh, that the body is

00:23:58.519 --> 00:24:04.299
 part of who we are. Um, it's not all of who we are, right? One day our physical bodies will die,

00:24:04.299 --> 00:24:10.400
 right? And Christian hope is that, uh, you know, our, at, at, at the time of death, our soul will go

00:24:10.400 --> 00:24:17.200
 to be with the Lord, but we await the resurrection of the body, right? Um, when our, our soul will be

00:24:17.200 --> 00:24:23.160
 clothed with a new body, right? With a resurrected body. That's the hope that we have as Christians

00:24:23.160 --> 00:24:31.240
 for eternity. Um, so, so I think our bodies have great dignity and value to God and they're part

00:24:31.240 --> 00:24:38.940
 of who we are, um, at a deep level. Uh, second thing we see is from the beginning, God made us

00:24:38.940 --> 00:24:45.460
 as gendered beings. What I mean by that is he made us as male and female. And, uh, Genesis one points that

00:24:45.460 --> 00:24:52.200
 out in the image of God, he created him male and female, he created them. Now Genesis, uh, now that's,

00:24:52.279 --> 00:24:56.779
 it's interesting because that's the only time in Genesis one that it talks about male and female.

00:24:57.380 --> 00:25:03.480
 Now the author of Genesis knows that many animals come in male and female pairs, right? So he talks

00:25:03.480 --> 00:25:10.180
 about it later when the animals go into Noah's Ark, right? Male and female pairs. Um, but in the creation

00:25:10.180 --> 00:25:15.120
 story, the male female pairing is only specifically noted in relation to human beings.

00:25:15.460 --> 00:25:21.600
 Uh, so the animals are created according to their kinds, but it doesn't say human beings

00:25:21.600 --> 00:25:27.579
 are created according to their kinds. There's not many kinds of human beings. There's one

00:25:27.579 --> 00:25:36.519
 kind of human being, right? Someone who fully bears the image of God. Um, uh, so, you know,

00:25:36.940 --> 00:25:42.160
 Genesis is, is, is clear that all human beings sort of are of the same kind ultimate and at the

00:25:42.160 --> 00:25:48.180
 deepest level. But, uh, what distinguishes us in the creation account is being made male and female.

00:25:48.180 --> 00:25:54.380
 Now I think, and I'm going to leave this as a hypothesis. I'm not going to say this must be

00:25:54.380 --> 00:26:01.940
 true, but I think, um, that this indicates that our being male and female is more at the core of our

00:26:01.940 --> 00:26:11.360
 human identity than other, uh, characteristics that we have. So I think that the Bible is indicating that

00:26:11.359 --> 00:26:19.559
 our maleness and femaleness is closer to the core of who we are than our race or ethnicity or our,

00:26:19.559 --> 00:26:28.599
 uh, class or social status, um, or our national origin, right? Now all of those things are part of

00:26:28.599 --> 00:26:34.099
 who we are. Uh, some of those change over, can change over time like our class or social status,

00:26:34.099 --> 00:26:39.919
 right? That can change based on all kinds of, of things, uh, or the nation we live in can change.

00:26:40.439 --> 00:26:47.319
 Um, uh, now our, our, our race or ethnicity won't change throughout our life. Although our understanding

00:26:47.319 --> 00:26:52.899
 of that might change, you might realize that you have an ancestor that you didn't know, right? And

00:26:52.899 --> 00:26:58.419
 sort of you realize, oh, like my heritage includes, you know, this ancestor from somewhere else,

00:26:58.419 --> 00:27:02.659
 from some different part. I've got some roots in some other part of the world that I never realized.

00:27:02.660 --> 00:27:09.680
 Um, and so all of these are, are part of who we are. And I think all of those are parts of us that

00:27:09.680 --> 00:27:16.779
 God, uh, can redeem and, and, uh, that, that are, uh, important to God. But I think Genesis indicates

00:27:16.779 --> 00:27:24.740
 that, that our, our gender is, is even more, is even deeper at the core of who we are. Um, uh, and I think

00:27:24.740 --> 00:27:30.660
 the New Testament indicates that as well, uh, because of how the New Testament sort of reaffirms the male and

00:27:30.660 --> 00:27:37.500
 female distinctions, uh, but sort of, um, moves towards relativizing some of the sort of national

00:27:37.500 --> 00:27:43.940
 distinctions between Jews and Gentiles and things like that. Um, anyway, so I'm going to suggest that,

00:27:44.240 --> 00:27:52.600
 uh, you don't have to go with me on that, but I, I think that's, that's an implication. Um, uh, so,

00:27:52.599 --> 00:27:59.299
 um, so God created us as gendered beings, male and female. Uh, we looked at Genesis two last week.

00:27:59.939 --> 00:28:05.500
 Um, God also created us as sexual beings in the sense that that's right. That's how human beings

00:28:05.500 --> 00:28:12.139
 reproduce, um, uh, among other things. God could, right. There are other species that do not reproduce

00:28:12.140 --> 00:28:20.320
 through sexual union, uh, of a male and female. Um, but God made human beings, uh, uh, with that

00:28:20.320 --> 00:28:26.240
 capacity. Um, and in Genesis one, God blessed, uh, the human race, commanded them be fruitful and multiply.

00:28:26.640 --> 00:28:32.200
 How do we fulfill that command? Well, through sexual reproduction, right? So this is part of God's

00:28:32.200 --> 00:28:37.840
 creation. There's a goodness to it. And we even see in Genesis two, uh, the man and his wife naked and

00:28:37.839 --> 00:28:44.699
 unashamed. So there's this picture of, uh, complete security and complete vulnerability in the marriage,

00:28:44.699 --> 00:28:56.279
 uh, context. Um, uh, uh, yes. So, so from the standpoint of creation, Bible has a high honoring

00:28:56.279 --> 00:29:01.679
 view of human bodies of gender and sexuality as a part of God's beautiful design for his image bearers.

00:29:01.740 --> 00:29:06.720
 However, that's only the first part of the biblical story. That's a very important part and a foundational

00:29:06.720 --> 00:29:13.019
 part of the biblical story. But the second part of the biblical story is that we are also corrupted by

00:29:13.019 --> 00:29:21.720
 sin. And in our present experience, nothing is quite the way it's supposed to be, including our bodies,

00:29:22.120 --> 00:29:30.740
 our gender, and our sexuality. Um, so we see this all over throughout the Bible. So Genesis,

00:29:30.740 --> 00:29:40.240
 we see the consequences of sin include bodily, uh, consequences, um, shame connected to nakedness,

00:29:40.339 --> 00:29:46.480
 pain and childbearing, pain and frustration and working, uh, the ground, bodily death. Um,

00:29:47.000 --> 00:29:51.880
 the rest of the Bible see every aspect of human nature and experience has been corrupted by sin.

00:29:51.940 --> 00:29:59.099
 So there's no part of us that's completely free from the effects of sin. So that means our minds

00:29:59.099 --> 00:30:07.240
 are darkened, right? We don't think clearly. We don't always reason well. Um, sometimes we

00:30:07.240 --> 00:30:12.519
 reason from the premise to the conclusion, but we have the wrong assumption. So when we start with

00:30:12.519 --> 00:30:17.539
 the wrong assumption, we get to the wrong conclusion, right? Sometimes we misperceive things.

00:30:17.919 --> 00:30:22.000
 Sometimes we misperceive other people's intentions. Sometimes we misperceive ourselves,

00:30:22.000 --> 00:30:28.419
 right? Sometimes we see ourselves in a way that is very different and contrary to the way God sees us.

00:30:29.099 --> 00:30:36.659
 Sometimes we attach ourselves to, um, uh, to aspects of ourselves that are part of our brokenness

00:30:36.659 --> 00:30:43.619
 instead of part of the beauty that God has made us with. Um, so everything is not as bad as it

00:30:43.619 --> 00:30:49.859
 possibly could be. God restrains lots of evil in the world, um, and, and sort of sustains and provides

00:30:49.859 --> 00:30:57.480
 for us. But, you know, there's nothing, there's no part of us that is completely unaffected by sin.

00:30:57.480 --> 00:31:04.819
 Um, so I've listed several things, our bodies, our minds, our desires, uh, deceitful desires,

00:31:04.940 --> 00:31:10.860
 Ephesians talks about, um, our identities become idolatrous. So many idolatries come from fixing,

00:31:11.120 --> 00:31:17.160
 fixating on one part of God's good creation that's nevertheless twisted by the fall and looking

00:31:17.160 --> 00:31:24.380
 for our hope and salvation and redemption from that created thing. So if you just look at the book

00:31:24.380 --> 00:31:31.580
 of Genesis, there's lots of examples of this. So the citizens of Babel, um, they idolize their,

00:31:31.580 --> 00:31:38.420
 uh, their city, their nation. Um, they think that they have the power to build a tower to heaven,

00:31:38.420 --> 00:31:46.820
 um, and to rule the entire earth, right? Um, and so there's sort of idolatry of national identity,

00:31:46.819 --> 00:31:53.819
 right? Uh, then Leah idolizes being loved by her husband, right? The names of her first three

00:31:53.819 --> 00:31:59.539
 children are, are connected to her desire for her husband who doesn't really love her to love her,

00:31:59.539 --> 00:32:07.919
 right? She's constantly longing to be loved. Uh, and then Rachel, who is Jacob's other wife,

00:32:07.919 --> 00:32:13.579
 right? This is, again, Genesis shows us all kinds of problems from the beginning, including polygamy.

00:32:13.579 --> 00:32:19.859
 Um, Rachel idolizes having children. She goes to, uh, Jacob and she says, give me children or I'll die.

00:32:22.259 --> 00:32:28.519
 Interesting. Sometimes our idolatries make us want to kill each other or die ourselves

00:32:28.519 --> 00:32:34.299
 because we feel like we can't get what we want and we need it, right? So all these things are good

00:32:34.299 --> 00:32:38.939
 things. That's the thing, right? Children are a good thing. Being loved by your spouse is a good thing.

00:32:38.940 --> 00:32:45.559
 Uh, uh, uh, uh, your national identity is a good thing. But when those become the most important

00:32:45.559 --> 00:32:51.680
 thing, when those become the thing that makes or breaks your life, then that thing has come to

00:32:51.680 --> 00:32:57.880
 replace God and become an idol. And that's what we see throughout the Bible is human beings are prone

00:32:57.880 --> 00:33:08.260
 to idolize all kinds of things. Idolize ourselves, idolize another person, idolize our nation, idolize children,

00:33:08.780 --> 00:33:17.960
 idolize your parents, idolize whoever. Right. Right. Jesus has come to free us from idols.

00:33:17.960 --> 00:33:26.940
 Um, we also experience all sorts of unwanted afflictions. You know, by definition, most afflictions

00:33:26.940 --> 00:33:34.059
 are unwanted, right? How many of us have asked for the troubles that we are currently going through

00:33:34.059 --> 00:33:42.539
 in our life? Right. That's just the reality of living in a fallen world. We have all kinds of

00:33:42.539 --> 00:33:48.619
 unwanted burdens and afflictions. And sometimes we know where they came from and sometimes we don't

00:33:48.619 --> 00:33:56.299
 know where they came from. So our experience of our gender, our bodies, our gender, and our sexuality

00:33:56.299 --> 00:34:03.819
 must also be affected by the fall. Right. And in a whole variety of ways. Um,

00:34:03.819 --> 00:34:11.099
 and you see that beginning in Genesis, um, and throughout the rest of the Bible, different

00:34:11.099 --> 00:34:18.819
 examples of that. So stepping back, uh, some implications so far, uh, three implications.

00:34:18.819 --> 00:34:24.639
 And then I want to open it up for some questions or comments. Uh, so first I think we need to hold

00:34:24.639 --> 00:34:30.059
 these two truths together. We're created by God and we're corrupted by sin. Because if we emphasize

00:34:30.059 --> 00:34:35.400
 only the first part, we're made by God, then what we're going to be prone to do is identify

00:34:35.400 --> 00:34:39.960
 everything that we presently experience as something good that God has created.

00:34:41.059 --> 00:34:47.279
 Right. So, um, uh, there's, there's a church that I drive by on my way into New Haven. And for the last

00:34:47.279 --> 00:34:53.920
 month, it had a sign that said, love is love. God loves you. And it was sort of clear what the

00:34:53.920 --> 00:34:59.599
 implications of that was. Right. Uh, in other words, God made you just the way you are. So everything

00:34:59.599 --> 00:35:06.819
 that you feel, uh, about yourself, uh, the only proper response is total affirmation and celebration

00:35:06.819 --> 00:35:13.380
 and self-expression. Now the problem with that view, it does is it really doesn't leave any place

00:35:13.380 --> 00:35:19.219
 for self-criticism or questioning. And I think, you know, most of us, if we're honest with ourselves,

00:35:19.219 --> 00:35:26.880
 we realize there are some parts of ourselves that we, that aren't all right, that aren't only to be

00:35:26.880 --> 00:35:33.340
 celebrated. Right. Uh, it doesn't, this, that sort of saying like everything I experienced now must be

00:35:33.340 --> 00:35:39.420
 a reflection of God's creative design. Well, that's, that's part of the story, but it's not all of the

00:35:39.420 --> 00:35:45.039
 story. On the other hand, uh, sometimes we can emphasize only the second truth. We're corrupted by

00:35:45.039 --> 00:35:54.079
 sin. We're totally depraved. And if we only see that part, we can be prone to fall into hating

00:35:54.079 --> 00:36:01.460
 ourselves and despairing. And self-hatred is not the path to atonement and redemption in the Bible.

00:36:02.900 --> 00:36:10.420
 Um, you know, this, this would be, I'm so wretched and so messed up that God could never want me and

00:36:10.420 --> 00:36:18.299
 he could never find anything useful to do with me. And that's not true either. Right. Both of these,

00:36:18.300 --> 00:36:24.300
 if you take one of these, one half of this view and ignore the other created by God, corrupted by sin,

00:36:24.440 --> 00:36:29.420
 you end up in a place that's psychologically unhealthy and theologically out of balance,

00:36:29.560 --> 00:36:36.140
 out of whack. Uh, so the Bible always holds these truths together that were made by God.

00:36:36.480 --> 00:36:42.420
 And so there's something beautiful about us, about each one of us. And we're corrupted by sin

00:36:42.420 --> 00:36:48.980
 that every part of us, nothing, no part of us is free from the effects of the fall. We need God's help

00:36:48.980 --> 00:36:58.300
 and wisdom, uh, to, to heal and restore us. Uh, Pascal, uh, that he was a mathematician and philosopher

00:36:58.300 --> 00:37:05.800
 in the 17th century. He, he put this in a memorable way. Uh, he wrote, what sort of freak then is man?

00:37:05.800 --> 00:37:12.900
 How novel, how monstrous, how chaotic, how paradoxical, how prodigious, how smart and

00:37:12.900 --> 00:37:20.320
 intelligent judge of all things, feeble earthworm repository of truth, sink of doubt and error,

00:37:20.640 --> 00:37:29.380
 glory and garbage of the universe. He says, man's greatness and wretchedness are so evident that the

00:37:29.380 --> 00:37:35.360
 true religion must necessarily teach us that there is in man, some great principle of greatness and some

00:37:35.360 --> 00:37:41.200
 great principle of wretchedness. That's what the Bible teaches. There's a great principle of greatness.

00:37:41.200 --> 00:37:45.120
 We're made in God's image and there's a great principle of wretchedness. We're corrupted by sin.

00:37:47.019 --> 00:37:52.920
 Second, uh, these two truths apply to all human beings without any exceptions. Well, with the sole

00:37:52.920 --> 00:37:58.099
 exception of Jesus, who's not corrupted by sin. So in every human being, there's beauty

00:37:58.099 --> 00:38:04.420
 beauty. And, uh, that reflects that person's status as a, as an image bearer of God.

00:38:05.819 --> 00:38:10.500
 And let me challenge us. Do we take time to recognize this beauty, even in the people who

00:38:10.500 --> 00:38:13.119
 are hardest for us to love and appreciate?

00:38:15.759 --> 00:38:22.639
 Do we take time to recognize, uh, the beauty that they are made in God's image and how do, how they

00:38:22.639 --> 00:38:29.500
 specifically reflect that? Even if there's all kinds of aspects of their life that might be,

00:38:29.739 --> 00:38:33.400
 even if they've wronged you, even if, even if there's all kinds of aspects of their life that

00:38:33.400 --> 00:38:40.759
 are out of whack with God's design and purposes, we can, there's, there's still a very important

00:38:40.759 --> 00:38:45.400
 truth that every person is made in the image of God. And that's how we need to see them and treat

00:38:45.400 --> 00:38:50.539
 them. But second, in every human being, there's brokenness. That's ultimately a result of sin,

00:38:50.539 --> 00:38:54.800
 not necessarily a result of their own particular sin. Cause sometimes we inherit all kinds of

00:38:54.800 --> 00:39:01.840
 brokenness and we receive, you know, other, it's a, uh, we're hurt by others. Um, so, you know,

00:39:01.940 --> 00:39:07.940
 I think some of us who feel our brokenness very deeply can be prone to look at some other people

00:39:07.940 --> 00:39:14.159
 who look really good on the outside and think that they're not broken. And that's a danger

00:39:14.159 --> 00:39:19.480
 because you're going to set yourself up for disappointment. If you look at somebody else and think,

00:39:19.480 --> 00:39:24.179
 I want to be just like them. If only I was just like them. If only I had a marriage like theirs.

00:39:24.420 --> 00:39:30.619
 If only I felt like as, as confident as they do. If only I could succeed like they do. And you know

00:39:30.619 --> 00:39:36.900
 what? They have brokenness too. You just might not see it yet. They're human just like you too. Don't

00:39:36.900 --> 00:39:44.760
 idolize them. Or I think for those of us who, uh, feel a lot of confidence at being made in God's image

00:39:44.760 --> 00:39:49.360
 and sort of have a, have a thankfulness to God for how he's made us and how he's working in us.

00:39:49.360 --> 00:39:56.260
 Um, do we, can we also look at ourselves and see our own kind of brokenness? Okay. It's very

00:39:56.260 --> 00:40:02.960
 dangerous if you're trying to help somebody else with what you see as their brokenness, but you don't

00:40:02.960 --> 00:40:10.520
 see your own. And you can end up really hurting and damaging other people if you're trying to help

00:40:10.519 --> 00:40:19.679
 them, but you're blind to your own flaws and your own struggles and the ways that you need to be

00:40:19.679 --> 00:40:27.659
 growing and finding healing and in the Lord. All right. Third, uh, we need discernment. And this

00:40:27.659 --> 00:40:31.800
 is what God's word gives us in order to sort out what in ourselves is beautiful and what in ourselves

00:40:31.800 --> 00:40:40.460
 is broken. Cause that's not always self evident, right? We sometimes think things are beautiful

00:40:40.460 --> 00:40:45.120
 when they're actually broken. And we sometimes think things are broken when they're actually

00:40:45.120 --> 00:40:53.280
 beautiful. And God's word helps us to sort that out. And also conversations with, uh, wise and godly

00:40:53.280 --> 00:41:00.820
 believers, um, uh, confessing and repenting of our sin helps us to see things more clearly. Uh, right.

00:41:00.820 --> 00:41:05.480
 It's a process of sorting out our thinking, our desires, our habits, our intuitions, our perceptions

00:41:05.480 --> 00:41:11.240
 in light of who God is. And thankfully God's given us resources in his word, his spirit, and his

00:41:11.240 --> 00:41:19.620
 people to help us in that process. So beautiful and broken. We've got five minutes for questions

00:41:19.619 --> 00:41:21.980
 or comments. Ivor.

00:41:23.440 --> 00:41:31.500
 Talking about the body being sacred, how does that, um, in today's society, a lot of people

00:41:31.500 --> 00:41:38.699
 are cremated. So, uh, if the body is sacred, should we as Christians not be cremated?

00:41:39.279 --> 00:41:46.400
 Ah, good question. If the body is sacred, should we as Christians not be cremated? Um, so, uh, so that's

00:41:46.400 --> 00:41:51.220
 an interesting question. The early Christians, uh, you know, the early Christians, uh, many

00:41:51.220 --> 00:41:57.039
 early Christians, um, and you can even see this in the Old Testament, uh, would bury their

00:41:57.039 --> 00:42:04.660
 dead, um, and would even bury other, uh, people would sort of see that people's, uh, uh, corpses,

00:42:04.860 --> 00:42:12.860
 their remains were, were given an honorable end when they could. Um, uh, now, so, uh, and,

00:42:12.860 --> 00:42:16.840
 and I think they did that partly because of this high view of the body. Now, on the other

00:42:16.840 --> 00:42:20.760
 hand, there's nowhere in the Bible, there's nowhere in the Bible that says you may not

00:42:20.760 --> 00:42:26.800
 be cremated if you are a Christian. Um, and, you know, Genesis says to the dust we will

00:42:26.800 --> 00:42:32.940
 return, right? Um, that's going to happen one way or another. Uh, so, uh, you know, I think

00:42:32.940 --> 00:42:38.400
 most people who are cremated today are cremated for financial reasons. Um, it's a lot cheaper

00:42:38.400 --> 00:42:43.559
 right now in the United States to cremate someone's remains than to bury them in a cemetery.

00:42:43.840 --> 00:42:49.220
 It's just gotten more and more expensive. Um, and so, uh, you know, that's just a reality.

00:42:49.460 --> 00:42:53.380
 So, I don't think, I don't think cremation is a sin. On the other hand, there is something

00:42:53.380 --> 00:43:00.639
 about burial that reflects, uh, sort of the, um, the honor that, that, that Christians and

00:43:00.639 --> 00:43:06.320
 Jews have traditionally given to the body. Um, so, that's a good question. I don't think,

00:43:06.320 --> 00:43:10.100
 but I don't think we can, I don't think, I don't think we should say that it's sinful,

00:43:10.100 --> 00:43:16.660
 uh, to be cremated. Um, uh, and the reality is God promises to put our bodies back together

00:43:16.660 --> 00:43:21.500
 again, right? Even if you die at sea and you're thrown off the boat and a whale eats you, right?

00:43:21.740 --> 00:43:26.960
 Like, you know what? When you get the resurrection body, nothing's going to stop the Lord from giving

00:43:26.960 --> 00:43:32.160
 you the body that he wants you to have, right? No matter what happens to your remains after you

00:43:32.159 --> 00:43:35.980
 perish from the earth. Yes?

00:43:35.980 --> 00:43:41.839
 I, I was just going to say, my thoughts on that question would be, is there a lot of difference

00:43:41.839 --> 00:43:47.379
 between being cremated and, and a Christian burial where your body's going to decompose?

00:43:47.899 --> 00:43:50.279
 Or, you know, you're just speeding it up?

00:43:50.960 --> 00:43:56.239
 Yep. Yep. Your body will decompose anyway. That's true. That's true. Yep.

00:43:56.239 --> 00:44:03.939
 Um, so what do you do when you see like the culture around you living sexually any way they

00:44:03.939 --> 00:44:11.739
 please and just promoting it and they seem to be doing really well and it's easy to get kind of

00:44:11.739 --> 00:44:17.419
 like, you know, hung up on, you know, that they have everything that they, and they, they don't see

00:44:17.419 --> 00:44:25.759
 anything wrong and it feels almost like you're the odd person now, you know? Yes. Yes. Right.

00:44:25.760 --> 00:44:35.580
 It's, um, it's odd now not to live together before marriage, for example. Um, so, uh, you know,

00:44:35.660 --> 00:44:40.980
 uh, my wife and I even had adults in our, one of our extended families tell us that. Like,

00:44:42.220 --> 00:44:47.660
 why, why, you know, why would you get married without living together first? Like, um, so yeah,

00:44:47.720 --> 00:44:52.340
 there's some things that, that seem odd as in sort of doing it the Christian way seems odd,

00:44:52.340 --> 00:44:58.460
 uh, in the world. Uh, one thing I would say is in one was, in one way, that's how it should be.

00:44:59.260 --> 00:45:06.480
 Right? Christians should be willing to be different and distinct because we live in a different story.

00:45:06.800 --> 00:45:12.280
 We believe God's made, we believe that there's a God who's made us with a purpose that we've turned

00:45:12.280 --> 00:45:19.340
 away from that. That's, and, and that, you know, Christ calls us to be joined to him. Um,

00:45:19.340 --> 00:45:27.800
 you know, I think, I, that's, it's a bigger question, right? Uh, sort of how do we, I, I, I think,

00:45:28.840 --> 00:45:35.240
 so I think it's important if you're, say, if you're relating to a colleague at work or someone in your

00:45:35.240 --> 00:45:39.519
 extended family, you know, who's sort of living in a way that, that doesn't follow the Christian

00:45:39.519 --> 00:45:46.960
 way, um, I don't think it's usually helpful to just go to them and say, the way you're living is

00:45:46.960 --> 00:45:52.440
 wrong because of, like, this is God's command. I, I think we need to, I think we need to ask some,

00:45:52.559 --> 00:45:57.440
 I think we need to ask, first of all, like, what do they, you know, like, there's an opportunity to

00:45:57.440 --> 00:46:03.159
 get to know someone. Like, what do they believe? Like, what, what does motivate them? Like, um,

00:46:03.159 --> 00:46:09.859
 uh, I mean, that's, that's, that's why in this class I wanted to structure it around the biblical

00:46:09.859 --> 00:46:17.379
 story is, is to see how, um, the story of the Bible impacts the, the choices that we might make.

00:46:17.859 --> 00:46:22.639
 So, you know, I, and I think broadly speaking, um, how are Christians supposed to relate to,

00:46:22.719 --> 00:46:27.739
 to others in the world? Well, the Bible says, love your neighbor, love even your enemy, right? Pray for

00:46:27.739 --> 00:46:33.939
 them, show kindness to them, um, and the Bible also says, be, you know, live differently, like,

00:46:34.000 --> 00:46:40.699
 live distinctly, and trust that God's way is ultimately the best. Um, and, uh, you know, often

00:46:40.699 --> 00:46:52.679
 there, there are, um, yeah. Yes? I was just going to say, in response to that, two things. One is,

00:46:53.059 --> 00:46:56.519
 they seem to be doing really well, but what does doing really well mean?

00:46:56.519 --> 00:47:02.679
 Mm-hmm. Because doing really well, because they're happy, they might be living with someone

00:47:02.679 --> 00:47:08.940
 of the same sex, whatever. In God's eyes, that's not doing really well. That's doing very poorly.

00:47:09.599 --> 00:47:16.579
 And a second thing is, people are very happy and have long, successful marriages, you know,

00:47:16.659 --> 00:47:21.780
 two men, two women, until they die, but God doesn't say it's impossible for people to sin

00:47:21.780 --> 00:47:26.440
 and be happy. But his design, like, I've heard it described a couple different ways,

00:47:26.480 --> 00:47:31.580
 but one simple way is, you can take a pen and nail it into the wall and hang a picture

00:47:31.580 --> 00:47:36.760
 on it. It's going to work. It's going to hold. But that's not what the pen was designed

00:47:36.760 --> 00:47:42.580
 for. And you can use a beautiful portrait as kindling for fire. It's going to burn. It

00:47:42.579 --> 00:47:49.380
 will work. But now you've burned a beautiful portrait. Like, God's design for us is much

00:47:49.380 --> 00:47:53.739
 more important than if we can make it work and be happy otherwise.

00:47:54.179 --> 00:47:59.519
 Mm-hmm. Yeah. Yeah. All right. We're going to have more time to talk about these things

00:47:59.519 --> 00:48:05.880
 in the next several weeks. But we have to wrap up for now. So let me close this in prayer.

00:48:05.880 --> 00:48:13.599
 Lord, we pray that you would help us grow as followers of you to live in a way that reflects

00:48:13.599 --> 00:48:20.900
 your good design for us and be empowered by your spirit and find healing for our broken,

00:48:21.059 --> 00:48:28.019
 for errors of brokenness. Help us, Lord, to be faithful and loving witnesses in the world.

00:48:28.019 --> 00:48:36.639
 Lord, even to people who are far away from you or are not see you in very different ways.

00:48:36.739 --> 00:48:44.840
 Lord, we pray that you would help us to find ways to love our neighbors and yet to live in

00:48:44.840 --> 00:48:50.139
 a way that reflects your distinctiveness. Pray these things in Jesus' name. Amen.

00:48:50.139 --> 00:48:50.300
 Amen.