WEBVTT

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 Please join me in taking out your copy of God's Word, which I hope you have with you this morning, that it is well read and treasured in your hearts.

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 This is God's Word to us. It was written for His glory and for our good. We would all do well to listen to it in order to believe its promises and obey its commands.

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 I'm going to begin reading in verse 17 of Acts 20.

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 Now from Miletus, he sent to Ephesus and called the elders of the church to come to him.

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 And when they came to him, he said to them,

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 And now behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me.

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 But I do not account my life of any value, nor as precious to myself, if only I may finish my course in the ministry that I receive from the Lord Jesus to testify to the gospel of the grace of God.

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 Experts in various fields, from relationships to time management, from investing to gardening, are highly sought after.

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 If anyone has been successful at anything, they will find an eager audience waiting to glean the secrets for their own success.

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 When it comes to successfully ministering the gospel of Jesus Christ, we are not meant to look to the successes of our contemporaries,

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 because their success, by God's definition of the word, is yet to be seen.

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 Ministry success cannot be measured by its size or its resources.

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 Remember a very large crowd gathered to chant, crucify him, crucify him.

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 The largest church in America is pastored by a man who does not preach the gospel of Jesus Christ.

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 You see, God's kingdom comes most often in quiet ways.

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 It is ever advancing, pressing on, bringing light to the darkness of the heart of mankind,

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 but it does so most often quietly.

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 Jesus said in Luke chapter 17, verses 20 and 21,

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 after being asked by the Pharisees when the kingdom of God would come.

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 He said this,

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 The kingdom of God is not coming in ways that can be observed.

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 Nor will they say, look, here it is, or there.

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 For behold, the kingdom of God is in the midst of you.

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 So how then is success measured by God's definition?

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 How can we know if what we are doing as a church, as a ministry, or as individuals with ministries working?

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 We hold up our work to the inerrant, authoritative, sufficient word of God.

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 If we are walking in obedience to his word,

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 then regardless of what results may come, that is success.

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 Charles Colson, who is a very interesting character I would encourage you to go look into,

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 founded a ministry called Prison Fellowship,

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 and I want to read to you a quote from their monthly newsletter, which is called Jubilee.

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 This is from a book by Kent and Barbara Hughes, which I commend to you,

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 called Liberating Ministry from the Success Syndrome.

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 Charles Colson wrote this,

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 By the time you read this, we will have dedicated our new national offices near Washington, D.C.

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 As a result of this and other recent expansions,

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 many people have written me to the effect that,

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 quote,

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 God is obviously blessing Prison Fellowship's ministry, end quote.

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 As much as I am sincerely certain that God is indeed blessing us,

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 I believe even more certainly that it's a dangerous and misguided policy

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 to measure God's blessings by standards of visible, tangible, material success.

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 The inference is that when things are prospering, God is blessing us,

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 and conversely, that when things are going poorly or unpublicized,

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 God's blessing is not upon the work or it is unimportant.

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 We must continuously use the measure of our obedience to the guidelines of his word

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 as the real and only standard of our success,

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 not some more supposedly tangible or glamorous scale.

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 So in our text today,

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 Paul is meeting with the Ephesian elders in the city of Miletus.

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 We found out some weeks ago in verse 16 of this chapter

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 that Paul's travel itinerary was pressing him to skip past the city of Ephesus

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 in order to make it to Jerusalem by Pentecost.

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 However, he knew that he would not be given another opportunity to meet with the church in Ephesus,

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 so he meets with the elders of the church on a layover on this journey toward Jerusalem.

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 You see that in verse 17.

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 So he has these final words with the elders of the church of Ephesus,

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 his final words to the Ephesian church.

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 These are Paul's parting words for the church that he loved so dearly

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 and had spent so much time with.

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 And he begins by reminding them of his ministry among them.

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 He will encourage them to continue faithful ministry in the rest of his discourse in chapter 20.

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 But he begins by setting himself forward as a model for successful ministry.

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 He says in verse 18,

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 You yourselves know how I lived among you the whole time from the first day that I set foot in Asia.

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 So this morning, as we consider the success of our individual service to the Lord,

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 we look to the Bible for God's definition of success.

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 And in the Bible, the example of the Apostle Paul,

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 who in this text models success for our benefit in four ways.

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 Firstly, Paul models success as a suffering servant.

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 Paul models for our benefit this morning success as a suffering servant.

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 We can see this in verse 19 and further down in verse 23.

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 Paul mentions in verse 19 two areas from which suffering comes.

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 The first is internal suffering, internal grief, anguish,

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 feelings that are expressed with tears.

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 As I'll show you momentarily,

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 Paul was deeply grieved whenever God was dishonored by unbeliever or believer.

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 Let me give you three examples in particular,

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 things that grieved Paul to make this point.

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 Number one,

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 Paul was grieved.

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 Paul was suffering internally by unbelief,

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 by unbelievers.

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 We can read in Romans chapter 9 verses 2 and 3.

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 Paul writes that he has great sorrow and unceasing anguish in my heart.

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 For I could wish that I myself were accursed and cut off from Christ

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 for the sake of my brothers, my kinsmen, according to the flesh.

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 Paul looked at the lost world

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 and people who were rejecting the good news of Jesus Christ.

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 It moved him to tears.

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 Secondly, Paul was grieved by struggling believers.

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 Believers who weren't walking well before the Lord,

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 who weren't pursuing holiness as they ought.

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 He wrote to the Corinthian church in 2 Corinthians 2, verse 4,

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 For I wrote to you out of much affliction and anguish of heart and with many tears,

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 not to cause you pain, but to let you know the abundant love that I have for you.

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 Thirdly, Paul was grieved by false teachers.

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 Acts chapter 20, verse 29 through 31.

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 We're about to read here.

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 I know that after my departure, fierce wolves will come in among you,

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 not sparing the flock.

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 And from among your own selves will arise men speaking twisted things

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 to draw away the disciples after them.

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 The false teachers will exist from outside and from within.

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 Verse 31,

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 Therefore, be alert, remembering that for three years I did not cease, night or day,

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 to admonish every one of you with tears.

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 Paul's very concern for the future of what would happen to the church at Ephesus

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 moved him to tears in this way.

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 And in Philippians 3, verse 18, Paul wrote,

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 But for many of whom I have often told you and now tell you,

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 even with tears walk as enemies of the cross of Christ.

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 So Paul suffered with tears.

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 He suffered internally.

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 Do you suffer in this way?

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 Are you concerned about the glory of God in a way that you are grieved,

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 even moved to tears over the lostness of the world,

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 the sinfulness of the church,

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 and the venom of false teachers?

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 You should be.

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 You should be.

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 I think that Christians all together and all at the same time

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 ought to be the saddest and the happiest people.

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 Sad because we see how horribly, wretchedly broken the world is around us

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 and happy because we have a hope beyond it.

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 You should be grieved in this way.

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 Paul was.

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 Jesus Christ was.

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 In a striking account from Jesus' life recorded in Luke chapter 19,

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 this is verse 41 and 42,

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 Luke records,

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 And when Jesus drew near and saw the city, Jerusalem,

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 he wept over it, saying,

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 Would that you, even you, had known on this day

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 the things that make for peace,

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 but now they are hidden from your eyes.

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 Jesus wept over the lostness of Jerusalem.

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 So Paul suffered internally, as should we.

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 He also suffered externally.

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 With trials, you see in verse 18.

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 We know that Paul was no stranger to persecution.

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 And because I have made the point repeatedly over the past year,

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 I'm not going to belabor it this morning.

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 If this is a new thing to you,

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 what I'm about to say,

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 please go back to really just about any sermon we've preached in Acts

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 and listen to it and pick up this theme of persecution

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 that's laid on the life of a Christian.

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 Those who desire to live godly in Christ Jesus will be persecuted.

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 Paul was no stranger to it,

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 and it must be said that neither should we be strangers

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 to persecution, external suffering.

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 Wherever Paul went, some responded favorably to the gospel preached,

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 and some responded with hostility.

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 Verse 23, further down in our text,

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 Paul says,

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 The Holy Spirit testifies to me in every city

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 that imprisonment and afflictions await me.

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 Beloved, do you experience hostility?

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 As you compassionately plead with people

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 to respond to the gracious call of the gospel of Jesus Christ,

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 do you meet opposition?

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 Persecution looks different in different places, right?

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 We are not likely to be detained, imprisoned, beaten.

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 Do you experience hostility toward the message that you preach?

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 If you do not, you are either,

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 A, not preaching,

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 you're just not sharing the good news of Jesus Christ,

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 or B, if you are,

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 you're not actually sharing the good news of Jesus Christ.

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 You've neutered it.

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 You've taken away its offense.

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 Because when the gospel is preached,

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 some will respond favorably to it,

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 and some will respond with hostility.

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 So we see Paul modeling success for us

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 as a suffering servant.

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 Secondly, Paul models success

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 as a shepherd of God's people.

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 They're going to alliterate.

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 I think I heard a snicker.

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 Yes, they will.

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 Paul models success

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 as a shepherd of God's people.

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 Here we go.

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 Verse 20.

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 Paul did not fear man,

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 but rather Paul feared God

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 and therefore sought the good of God's people.

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 He did not shrink from declaring anything.

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 He did not draw back.

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 He did not withhold anything

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 that was profitable.

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 Paul proclaimed the gospel

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 with all of its nuance,

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 the whole counsel of God he taught,

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 and he did so unashamedly.

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 He wrote to the Galatian church

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 in Galatians chapter 1,

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 verses 6 through 10.

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 I am astonished that you are so quickly deserting

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 Him who called you in the grace of Christ

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 and are turning to a different gospel.

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 Not that there is another one,

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 but there are some who trouble you

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 and want to distort the gospel of Christ.

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 But even if we or an angel from heaven

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 should preach to you a gospel

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 contrary to the one we preached to you,

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 let him be accursed.

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 As we have said before,

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 so now I say again,

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 if anyone is preaching to you a gospel

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 contrary to the one you received,

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 let him be accursed.

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 Now verse 10.

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 For am I now seeking the approval of man

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 or of God?

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 Or am I trying to please man?

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 If I were still trying to please man,

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 I would not be a servant of Christ.

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 Paul models his success as a shepherd,

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 as a faithful expositor of God's Word.

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 He takes the text and he explains it.

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 Of course, this has very weighty implication

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 for public teaching.

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 Paul taught the Ephesians in public.

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 You at this point may be thinking,

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 well then this has nothing to do with me

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 because I am not gifted as a teacher

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 and I do not have a public ministry.

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 But Paul also taught from house to house.

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 Now, he did so as an apostle

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 and I'm sure that he saw this activity

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 as part of his public service to the church,

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 that he didn't divorce the two in his mind.

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 But it did mean that he was in relationship

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 with the Ephesians.

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 He was meeting with them in their homes,

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 breaking bread with them,

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 addressing their questions and concerns,

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 giving personal application of gospel truths.

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 And we are all meant to be in relationship

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 with others,

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 drawing them toward God and godliness.

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 You may not hold the position of pastor,

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 but there is someone in your life

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 that needs Bible instruction

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 and you may be the only one

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 that can teach them what is profitable.

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 So beloved,

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 do you shrink from declaring God's Word?

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 May it not be so of the members

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 of Christ Family Church,

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 Dahlonega.

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 Third,

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 Paul models success

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 as a seeker of the lost.

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 As a seeker of the lost.

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 Verse 21.

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 Paul was an evangelist.

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 He viewed himself as such.

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 And if you are a follower of Jesus Christ,

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 so should you.

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 In Mark chapter 4,

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 Jesus tells the parable of the sower

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 who sows seed,

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 which is the Word of God.

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 And that seed falls on various types of ground.

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 I hope that you're familiar with this parable.

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 The good soil.

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 The ground that represents

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 those who are true followers of Jesus Christ.

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 The good soil does what?

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 Bears fruit.

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 It bears fruit.

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 This is the very evidence

00:19:33.319 --> 00:19:35.899
 that it is the good soil.

00:19:36.039 --> 00:19:37.539
 How do we know good soil is good soil?

00:19:38.220 --> 00:19:39.359
 It bears fruit.

00:19:41.099 --> 00:19:43.220
 Jesus gives an explanation of the parable

00:19:43.220 --> 00:19:44.779
 off to the side with the disciples

00:19:44.779 --> 00:19:46.859
 later on in Mark chapter 4.

00:19:46.980 --> 00:19:49.419
 This is verses 20 through 22.

00:19:49.659 --> 00:19:50.039
 Jesus says,

00:19:50.200 --> 00:19:52.460
 But those that were sown on the good soil

00:19:52.460 --> 00:19:54.179
 are the ones who hear the Word

00:19:54.179 --> 00:19:56.339
 and accept it

00:19:56.339 --> 00:19:57.960
 and bear fruit

00:19:57.960 --> 00:20:00.259
 thirtyfold and sixtyfold

00:20:00.259 --> 00:20:01.359
 and a hundredfold.

00:20:02.160 --> 00:20:03.119
 And He said to them,

00:20:03.940 --> 00:20:05.039
 Is a lamp brought in

00:20:05.039 --> 00:20:06.379
 to be put under a basket

00:20:06.379 --> 00:20:07.680
 or under a bed

00:20:07.680 --> 00:20:09.299
 and not on a stand?

00:20:10.079 --> 00:20:11.539
 For nothing is hidden

00:20:11.539 --> 00:20:13.359
 except to be made manifest,

00:20:13.839 --> 00:20:15.319
 nor is anything secret

00:20:15.319 --> 00:20:18.599
 except to come to light.

00:20:19.599 --> 00:20:21.019
 Now there can be some debate

00:20:21.019 --> 00:20:23.900
 over what Jesus meant by fruit.

00:20:23.900 --> 00:20:26.380
 Those that give evidence

00:20:26.380 --> 00:20:27.180
 that they are good soil.

00:20:27.180 --> 00:20:28.620
 What is the fruit?

00:20:28.720 --> 00:20:30.259
 What is the evidencing?

00:20:30.420 --> 00:20:31.759
 And I think that we can speak

00:20:31.759 --> 00:20:32.720
 a lot about fruit.

00:20:32.820 --> 00:20:34.460
 There's lots of fruit analogy

00:20:34.460 --> 00:20:35.120
 in the Scripture.

00:20:35.360 --> 00:20:36.220
 Fruits of the Spirit.

00:20:36.340 --> 00:20:37.720
 We could run down that list

00:20:37.720 --> 00:20:39.320
 and say these are the things

00:20:39.320 --> 00:20:41.060
 that Jesus is talking about.

00:20:41.960 --> 00:20:43.660
 Is He referring to good deeds?

00:20:44.420 --> 00:20:45.980
 Yeah, He is.

00:20:46.880 --> 00:20:50.300
 Does He specifically mean conversion?

00:20:50.299 --> 00:20:53.119
 I think so.

00:20:53.639 --> 00:20:55.319
 I think He's coming in more narrowly.

00:20:55.440 --> 00:20:56.480
 It can include the others,

00:20:56.539 --> 00:20:57.339
 but I think He's coming in

00:20:57.339 --> 00:20:58.859
 more narrowly.

00:20:59.579 --> 00:21:01.039
 I believe that verse 21 and 22

00:21:01.039 --> 00:21:01.960
 help us to see

00:21:01.960 --> 00:21:04.059
 that those who are good soil

00:21:04.059 --> 00:21:05.919
 become sowers

00:21:05.919 --> 00:21:08.039
 in various measures.

00:21:08.240 --> 00:21:10.919
 Thirty, sixty, hundredfold.

00:21:11.619 --> 00:21:14.740
 But sowers nonetheless.

00:21:16.019 --> 00:21:18.500
 Is a lamp brought in

00:21:18.500 --> 00:21:19.919
 to be put under a basket?

00:21:20.299 --> 00:21:20.519
 Right?

00:21:20.899 --> 00:21:24.200
 This good Word that's been sown in us,

00:21:24.279 --> 00:21:25.799
 is it meant to be hidden away?

00:21:26.759 --> 00:21:27.859
 Absolutely not.

00:21:28.259 --> 00:21:29.720
 Is a thing that's invisible

00:21:29.720 --> 00:21:31.279
 meant to stay invisible?

00:21:31.480 --> 00:21:34.460
 No, it's meant to come to light.

00:21:35.859 --> 00:21:39.139
 So the good soil becomes sowers.

00:21:39.259 --> 00:21:40.240
 We sow the Word.

00:21:41.879 --> 00:21:43.200
 So a successful ministry

00:21:43.200 --> 00:21:45.419
 is one that seeks the lost

00:21:45.420 --> 00:21:47.820
 by faithfully sowing the seed

00:21:47.820 --> 00:21:50.480
 of God's Word in the world.

00:21:51.580 --> 00:21:52.740
 God makes the soil.

00:21:53.500 --> 00:21:55.180
 We sow the seed.

00:21:55.920 --> 00:21:57.779
 The effect that the Word bears

00:21:57.779 --> 00:21:58.720
 in a person's heart

00:21:58.720 --> 00:22:00.120
 is the work of God.

00:22:00.400 --> 00:22:02.120
 But we must ask ourselves

00:22:02.120 --> 00:22:04.120
 if we are sowing a seed

00:22:04.120 --> 00:22:05.759
 that can be germinated,

00:22:06.560 --> 00:22:07.259
 sprouted,

00:22:07.380 --> 00:22:08.560
 and cultivated.

00:22:08.559 --> 00:22:12.440
 Are we preaching the gospel?

00:22:12.859 --> 00:22:14.679
 Are we sowing seed at all?

00:22:14.819 --> 00:22:16.079
 And if it's being sown,

00:22:16.539 --> 00:22:19.779
 is it the gospel of Jesus Christ

00:22:19.779 --> 00:22:21.039
 that God may use it

00:22:21.039 --> 00:22:23.139
 to change the lives of people?

00:22:24.539 --> 00:22:26.379
 Let's look at Paul's summary

00:22:26.379 --> 00:22:28.740
 of his evangelistic method

00:22:28.740 --> 00:22:30.720
 to consider that just a bit

00:22:30.720 --> 00:22:31.859
 this morning.

00:22:32.379 --> 00:22:33.240
 First, we can see

00:22:33.240 --> 00:22:34.639
 that he testified.

00:22:35.259 --> 00:22:36.019
 He testified.

00:22:36.719 --> 00:22:37.919
 This doesn't mean merely

00:22:37.919 --> 00:22:39.199
 that he shares his testimony,

00:22:39.500 --> 00:22:40.899
 although it can mean that.

00:22:41.000 --> 00:22:42.199
 He typically did.

00:22:42.279 --> 00:22:43.479
 He often shared

00:22:43.479 --> 00:22:46.099
 the grace of God to him.

00:22:46.199 --> 00:22:46.939
 He talked about

00:22:46.939 --> 00:22:47.959
 what had happened,

00:22:48.079 --> 00:22:49.819
 the transformative power of God

00:22:49.819 --> 00:22:50.979
 in his life.

00:22:51.519 --> 00:22:53.399
 But it must include more, right?

00:22:53.539 --> 00:22:54.759
 It must include more.

00:22:55.439 --> 00:22:56.339
 And to testify

00:22:56.339 --> 00:22:58.119
 means in the original language

00:22:58.119 --> 00:23:01.639
 that he solemnly urged his hearers.

00:23:01.859 --> 00:23:03.419
 He was urging them

00:23:03.419 --> 00:23:05.779
 to flee from the wrath to come.

00:23:06.159 --> 00:23:07.839
 He was teaching them

00:23:07.839 --> 00:23:10.079
 of their infinite transgression

00:23:10.079 --> 00:23:12.740
 before an infinitely holy God.

00:23:12.939 --> 00:23:14.919
 He was speaking of God's judgment

00:23:14.919 --> 00:23:17.379
 for those who were his enemies

00:23:17.379 --> 00:23:18.419
 and urging them,

00:23:18.519 --> 00:23:19.599
 pleading with them

00:23:19.599 --> 00:23:21.359
 to flee from that wrath

00:23:21.359 --> 00:23:23.659
 and to flee to Christ.

00:23:24.459 --> 00:23:26.740
 He did so indiscriminately,

00:23:26.979 --> 00:23:30.439
 both to Jews and to Greeks.

00:23:30.440 --> 00:23:32.660
 If someone does not know

00:23:32.660 --> 00:23:34.200
 the gospel of Jesus Christ,

00:23:34.400 --> 00:23:35.740
 then they have fulfilled

00:23:35.740 --> 00:23:36.539
 the prerequisite

00:23:36.539 --> 00:23:39.240
 to hear the gospel of Jesus Christ.

00:23:40.140 --> 00:23:42.279
 Paul shared with everyone,

00:23:42.920 --> 00:23:44.380
 everywhere.

00:23:45.380 --> 00:23:46.500
 And what was it

00:23:46.500 --> 00:23:48.039
 that he testified to?

00:23:48.700 --> 00:23:51.740
 He preached repentance towards God

00:23:51.740 --> 00:23:55.460
 and faith in our Lord Jesus Christ.

00:23:56.259 --> 00:23:57.559
 Repentance towards God

00:23:57.559 --> 00:24:00.960
 and faith in our Lord Jesus Christ.

00:24:01.519 --> 00:24:03.079
 You don't have to pay attention

00:24:03.079 --> 00:24:04.420
 when I'm sitting with the kids.

00:24:04.839 --> 00:24:05.839
 But if you are,

00:24:06.099 --> 00:24:07.339
 when I pray with them

00:24:07.339 --> 00:24:08.640
 on Sunday morning,

00:24:08.880 --> 00:24:09.599
 what do I pray

00:24:09.599 --> 00:24:10.920
 that God would work in their hearts?

00:24:11.920 --> 00:24:13.720
 Repentance and faith.

00:24:13.720 --> 00:24:15.960
 I use biblical language

00:24:15.960 --> 00:24:16.819
 because biblical language

00:24:16.819 --> 00:24:19.059
 communicates Bible ideas.

00:24:19.460 --> 00:24:20.539
 So what are these things?

00:24:20.759 --> 00:24:23.000
 Repentance and faith.

00:24:24.079 --> 00:24:24.799
 Repentance,

00:24:25.339 --> 00:24:27.019
 the word in the original language

00:24:27.019 --> 00:24:28.779
 carries with it a lot.

00:24:29.620 --> 00:24:31.759
 It's not simply being sorry.

00:24:32.400 --> 00:24:34.960
 A lot of people are sorry for their sin

00:24:34.960 --> 00:24:36.339
 because they're afraid

00:24:36.339 --> 00:24:38.940
 of the consequence of their sin.

00:24:38.940 --> 00:24:41.759
 But godly sorrow

00:24:41.759 --> 00:24:44.240
 leads to repentance.

00:24:44.500 --> 00:24:45.380
 So what is repentance?

00:24:45.580 --> 00:24:47.140
 It's being sorry for sin.

00:24:47.259 --> 00:24:50.080
 It's recognizing your guilt before God.

00:24:50.259 --> 00:24:52.000
 It's wanting to flee

00:24:52.000 --> 00:24:53.320
 from God's wrath,

00:24:53.460 --> 00:24:54.680
 understanding the judgment

00:24:54.680 --> 00:24:55.680
 that will come.

00:24:57.000 --> 00:24:58.580
 But it's not just that

00:24:58.580 --> 00:25:00.019
 you don't want the consequence.

00:25:00.220 --> 00:25:01.940
 It's that you hate the sin itself.

00:25:03.080 --> 00:25:05.299
 You hate that you ever offended

00:25:05.299 --> 00:25:07.180
 the holiness of God.

00:25:07.180 --> 00:25:09.860
 This good and loving and kind God

00:25:09.860 --> 00:25:11.200
 that gave us good instruction

00:25:11.200 --> 00:25:13.100
 that we just threw away

00:25:13.100 --> 00:25:15.380
 because we wanted to be gods ourselves.

00:25:16.420 --> 00:25:17.660
 It's hating that.

00:25:18.120 --> 00:25:20.019
 It's hating that I ever said,

00:25:20.259 --> 00:25:21.740
 I am a God

00:25:21.740 --> 00:25:24.400
 and I don't need your good instruction.

00:25:25.440 --> 00:25:27.019
 It's running back to Him

00:25:27.019 --> 00:25:29.620
 and recognizing that He is good.

00:25:30.039 --> 00:25:31.400
 And it's turning from that sin

00:25:31.400 --> 00:25:33.460
 into His good command.

00:25:34.220 --> 00:25:37.060
 So repentance is the whole of us.

00:25:37.860 --> 00:25:38.680
 And the Christian life

00:25:38.680 --> 00:25:39.560
 is a life of repentance,

00:25:39.720 --> 00:25:40.360
 turning from sin

00:25:40.360 --> 00:25:41.360
 and turning towards holiness

00:25:41.360 --> 00:25:44.920
 and improving in these things.

00:25:45.620 --> 00:25:48.440
 So repentance toward God

00:25:48.440 --> 00:25:50.820
 and of faith

00:25:50.820 --> 00:25:52.740
 in our Lord Jesus Christ.

00:25:53.960 --> 00:25:54.740
 Now the word here,

00:25:54.799 --> 00:25:55.519
 translated faith,

00:25:55.920 --> 00:25:59.460
 means mental recognition.

00:25:59.460 --> 00:26:02.240
 It's a little weightier

00:26:02.240 --> 00:26:03.299
 than we might think of

00:26:03.299 --> 00:26:04.059
 if you just say,

00:26:04.200 --> 00:26:06.960
 do you believe that Jesus lived?

00:26:08.019 --> 00:26:08.360
 Well, sure.

00:26:08.700 --> 00:26:10.039
 Do you believe that Jesus was

00:26:10.039 --> 00:26:11.140
 the Son of God?

00:26:11.220 --> 00:26:11.579
 Well, yeah.

00:26:11.960 --> 00:26:13.720
 Do you believe that His

00:26:13.720 --> 00:26:15.500
 atoning work on the cross

00:26:15.500 --> 00:26:16.759
 is the only way

00:26:16.759 --> 00:26:18.039
 to be reconciled to God?

00:26:18.200 --> 00:26:19.600
 We must be saved

00:26:19.600 --> 00:26:20.880
 by grace alone,

00:26:20.940 --> 00:26:21.640
 through faith alone,

00:26:21.860 --> 00:26:23.059
 in Christ alone,

00:26:23.720 --> 00:26:24.200
 forever.

00:26:24.200 --> 00:26:24.799
 Yes.

00:26:25.740 --> 00:26:26.080
 Rest.

00:26:26.160 --> 00:26:27.819
 We pick up all of these things.

00:26:28.279 --> 00:26:29.160
 All that comes with

00:26:29.160 --> 00:26:30.400
 what the Bible has to say

00:26:30.400 --> 00:26:34.019
 about our Lord Jesus Christ.

00:26:34.220 --> 00:26:35.680
 Believing in Him.

00:26:36.100 --> 00:26:37.740
 There are some these days

00:26:37.740 --> 00:26:38.420
 that will say

00:26:38.420 --> 00:26:39.819
 that you can have Jesus

00:26:39.819 --> 00:26:40.680
 as your Savior

00:26:40.680 --> 00:26:42.680
 and not as your Lord.

00:26:43.160 --> 00:26:45.299
 And that is a lie from hell.

00:26:46.240 --> 00:26:47.500
 The two come together

00:26:47.500 --> 00:26:48.640
 and they always do.

00:26:48.740 --> 00:26:49.759
 And Paul says here,

00:26:50.579 --> 00:26:51.900
 He pleads with people.

00:26:52.160 --> 00:26:53.000
 He testifies.

00:26:53.299 --> 00:26:55.119
 He's strongly urging them

00:26:55.119 --> 00:26:57.000
 to repentance towards God

00:26:57.000 --> 00:26:59.240
 and of faith in who?

00:27:00.099 --> 00:27:03.119
 Our Lord Jesus Christ.

00:27:03.259 --> 00:27:04.099
 If He is your Savior,

00:27:04.740 --> 00:27:06.859
 He is your Lord.

00:27:07.400 --> 00:27:08.799
 It's understanding who He is

00:27:08.799 --> 00:27:11.019
 and what He has done for us.

00:27:11.980 --> 00:27:13.379
 Worship Him with our minds

00:27:13.379 --> 00:27:14.299
 and faith.

00:27:14.460 --> 00:27:15.980
 Worship Him with our whole selves

00:27:15.980 --> 00:27:18.500
 in repentance.

00:27:18.500 --> 00:27:19.900
 This is the gospel

00:27:19.900 --> 00:27:21.299
 of Jesus Christ.

00:27:21.400 --> 00:27:22.279
 This is the good seed

00:27:22.279 --> 00:27:23.319
 that we want to sow

00:27:23.319 --> 00:27:24.319
 in people's lives.

00:27:25.440 --> 00:27:27.759
 Paul stated in Romans 1,

00:27:28.079 --> 00:27:29.019
 verse 16,

00:27:30.000 --> 00:27:30.900
 I am not ashamed

00:27:30.900 --> 00:27:31.619
 of the gospel

00:27:31.619 --> 00:27:33.779
 for it is the power of God

00:27:33.779 --> 00:27:34.539
 for salvation

00:27:34.539 --> 00:27:37.339
 to everyone who believes.

00:27:38.980 --> 00:27:39.460
 Beloved,

00:27:39.500 --> 00:27:40.119
 are you ashamed

00:27:40.119 --> 00:27:40.779
 of the gospel

00:27:40.779 --> 00:27:42.440
 of Jesus Christ?

00:27:43.339 --> 00:27:43.940
 Don't be.

00:27:45.220 --> 00:27:46.480
 It is powerful

00:27:46.480 --> 00:27:49.160
 and eternally good.

00:27:50.160 --> 00:27:51.200
 Learn to share it.

00:27:51.799 --> 00:27:53.900
 Just solemnly urge people

00:27:53.900 --> 00:27:56.279
 to come to faith.

00:27:57.299 --> 00:27:58.120
 Show yourself

00:27:58.120 --> 00:28:00.299
 to be good soil.

00:28:02.380 --> 00:28:03.079
 Fourthly,

00:28:04.160 --> 00:28:05.860
 Paul models success

00:28:05.860 --> 00:28:10.480
 as a spirit-filled bond servant.

00:28:10.480 --> 00:28:18.460
 Now you like it

00:28:18.460 --> 00:28:19.319
 when I hyphenate words

00:28:19.319 --> 00:28:19.860
 back to back.

00:28:20.000 --> 00:28:21.799
 Spirit-filled bond servant.

00:28:24.440 --> 00:28:26.779
 Verses 22-24.

00:28:27.920 --> 00:28:28.720
 Paul speaks

00:28:28.720 --> 00:28:30.559
 of being constrained

00:28:30.559 --> 00:28:32.019
 by the Spirit

00:28:32.019 --> 00:28:33.480
 as the reason

00:28:33.480 --> 00:28:34.460
 he is hastening

00:28:34.460 --> 00:28:36.059
 to Jerusalem.

00:28:37.099 --> 00:28:38.259
 He is convinced

00:28:38.259 --> 00:28:40.160
 that this is the next step

00:28:40.160 --> 00:28:40.740
 in his ministry

00:28:40.740 --> 00:28:41.500
 and desires

00:28:41.500 --> 00:28:42.240
 to be faithful

00:28:42.240 --> 00:28:43.619
 to that step,

00:28:43.680 --> 00:28:44.420
 to go to Jerusalem,

00:28:44.619 --> 00:28:45.339
 to make it there

00:28:45.339 --> 00:28:47.819
 by the day of Pentecost.

00:28:48.660 --> 00:28:50.279
 The word that ESV translates

00:28:50.279 --> 00:28:50.940
 constrained

00:28:50.940 --> 00:28:53.079
 could also be translated

00:28:53.079 --> 00:28:54.440
 bound.

00:28:55.879 --> 00:28:57.319
 Paul began his summary

00:28:57.319 --> 00:28:58.099
 of his ministry

00:28:58.099 --> 00:28:58.539
 in Ephesus

00:28:58.539 --> 00:28:59.400
 in verse 19

00:28:59.400 --> 00:29:00.599
 with the phrase

00:29:00.599 --> 00:29:03.099
 serving the Lord.

00:29:04.220 --> 00:29:04.779
 Serving here

00:29:04.779 --> 00:29:05.900
 is the verb form

00:29:05.900 --> 00:29:07.080
 of the Greek word

00:29:07.080 --> 00:29:07.920
 doulos

00:29:07.920 --> 00:29:10.380
 or bond servant.

00:29:11.480 --> 00:29:12.620
 So Paul is presented

00:29:12.620 --> 00:29:14.019
 in this short summary

00:29:14.019 --> 00:29:15.160
 of his ministry

00:29:15.160 --> 00:29:16.900
 himself as being

00:29:16.900 --> 00:29:18.600
 bound up to,

00:29:18.780 --> 00:29:19.920
 in service to,

00:29:20.160 --> 00:29:21.880
 enslaved to

00:29:21.880 --> 00:29:23.100
 the Holy Spirit

00:29:23.100 --> 00:29:24.560
 and to Christ.

00:29:25.320 --> 00:29:27.300
 He has laid aside

00:29:27.300 --> 00:29:28.120
 his will

00:29:28.120 --> 00:29:29.840
 and he is walking

00:29:29.840 --> 00:29:30.700
 in the will

00:29:30.700 --> 00:29:32.200
 of his Lord.

00:29:32.800 --> 00:29:34.100
 Jesus as his Savior

00:29:34.099 --> 00:29:36.419
 and his Lord.

00:29:37.339 --> 00:29:38.079
 He states this

00:29:38.079 --> 00:29:38.859
 in verse 24

00:29:38.859 --> 00:29:39.519
 in this way

00:29:39.519 --> 00:29:40.659
 and I absolutely love this.

00:29:40.779 --> 00:29:41.159
 He says,

00:29:41.819 --> 00:29:42.819
 but I do not account

00:29:42.819 --> 00:29:43.939
 my life

00:29:43.939 --> 00:29:45.519
 of any value

00:29:45.519 --> 00:29:46.980
 nor as precious

00:29:46.980 --> 00:29:47.899
 to myself.

00:29:47.980 --> 00:29:48.299
 He was saying

00:29:48.299 --> 00:29:49.719
 by my own terms,

00:29:50.199 --> 00:29:51.639
 I don't count my life

00:29:51.639 --> 00:29:52.279
 as of any value.

00:29:52.339 --> 00:29:53.099
 There's no value

00:29:53.099 --> 00:29:53.919
 to me.

00:29:54.079 --> 00:29:54.779
 It's not precious

00:29:54.779 --> 00:29:55.899
 to me

00:29:55.899 --> 00:29:57.279
 if only.

00:29:57.619 --> 00:29:58.099
 Don't miss

00:29:58.099 --> 00:29:58.939
 the if only.

00:29:59.439 --> 00:30:00.759
 He has great value.

00:30:01.079 --> 00:30:02.039
 He has a service

00:30:02.039 --> 00:30:02.940
 to be rendered.

00:30:03.440 --> 00:30:04.619
 He has a purpose

00:30:04.619 --> 00:30:05.399
 for his life.

00:30:05.859 --> 00:30:07.599
 If only I may finish

00:30:07.599 --> 00:30:08.980
 my course

00:30:08.980 --> 00:30:09.960
 in the ministry

00:30:09.960 --> 00:30:10.599
 that I receive

00:30:10.599 --> 00:30:11.379
 from the Lord Jesus

00:30:11.379 --> 00:30:12.559
 to testify

00:30:12.559 --> 00:30:13.440
 to the gospel

00:30:13.440 --> 00:30:14.980
 of the grace of God.

00:30:16.440 --> 00:30:17.819
 So the value

00:30:17.819 --> 00:30:18.899
 of his life

00:30:18.899 --> 00:30:19.759
 is that he's been

00:30:19.759 --> 00:30:20.839
 given a ministry

00:30:20.839 --> 00:30:21.899
 as all who are

00:30:21.899 --> 00:30:22.500
 in Christ

00:30:22.500 --> 00:30:23.159
 have

00:30:23.159 --> 00:30:24.359
 to testify

00:30:24.359 --> 00:30:25.839
 to the gospel

00:30:25.839 --> 00:30:27.059
 of the grace

00:30:27.059 --> 00:30:27.639
 of God.

00:30:27.640 --> 00:30:30.320
 Jesus charged

00:30:30.320 --> 00:30:31.040
 the apostles

00:30:31.040 --> 00:30:32.040
 to the same

00:30:32.040 --> 00:30:34.000
 type of mentality

00:30:34.000 --> 00:30:35.020
 in Mark 8

00:30:35.020 --> 00:30:36.700
 verses 34

00:30:36.700 --> 00:30:37.740
 and 35.

00:30:39.460 --> 00:30:40.560
 If anyone

00:30:40.560 --> 00:30:42.380
 would come

00:30:42.380 --> 00:30:43.060
 after me,

00:30:43.920 --> 00:30:44.900
 let him deny

00:30:44.900 --> 00:30:45.440
 himself

00:30:45.440 --> 00:30:46.240
 and take up

00:30:46.240 --> 00:30:46.960
 his cross

00:30:46.960 --> 00:30:48.620
 and follow me.

00:30:49.540 --> 00:30:50.200
 For whoever

00:30:50.200 --> 00:30:50.759
 would save

00:30:50.759 --> 00:30:51.360
 his life

00:30:51.360 --> 00:30:52.740
 will lose it.

00:30:53.240 --> 00:30:53.640
 But whoever

00:30:53.640 --> 00:30:54.720
 loses his life

00:30:54.720 --> 00:30:55.860
 for my sake

00:30:55.860 --> 00:30:56.900
 and the gospels,

00:30:56.900 --> 00:30:58.519
 will save it.

00:30:59.360 --> 00:31:00.240
 By giving

00:31:00.240 --> 00:31:01.259
 our lives

00:31:01.259 --> 00:31:02.120
 to God,

00:31:02.560 --> 00:31:03.480
 our lives

00:31:03.480 --> 00:31:04.820
 are saved.

00:31:05.019 --> 00:31:05.620
 Our lives

00:31:05.620 --> 00:31:06.400
 have

00:31:06.400 --> 00:31:07.660
 value.

00:31:08.800 --> 00:31:09.540
 This gospel

00:31:09.540 --> 00:31:10.160
 call,

00:31:10.680 --> 00:31:11.900
 it is a costly

00:31:11.900 --> 00:31:12.460
 call,

00:31:12.980 --> 00:31:13.840
 but all

00:31:13.840 --> 00:31:14.480
 that we have

00:31:14.480 --> 00:31:15.080
 to give,

00:31:15.580 --> 00:31:16.880
 our everything

00:31:16.880 --> 00:31:18.420
 does not compare

00:31:18.420 --> 00:31:19.840
 to the immeasurable

00:31:19.840 --> 00:31:20.460
 worth

00:31:20.460 --> 00:31:21.160
 of knowing

00:31:21.160 --> 00:31:22.420
 Jesus Christ.

00:31:23.880 --> 00:31:24.480
 Have you

00:31:24.480 --> 00:31:25.019
 surrendered

00:31:25.019 --> 00:31:26.380
 your life

00:31:26.380 --> 00:31:27.460
 for the sake

00:31:27.460 --> 00:31:28.180
 of Jesus

00:31:28.180 --> 00:31:29.700
 and the gospel?

00:31:30.260 --> 00:31:30.660
 Have you

00:31:30.660 --> 00:31:31.080
 said,

00:31:32.060 --> 00:31:32.900
 truly said,

00:31:33.000 --> 00:31:33.620
 in your heart,

00:31:33.740 --> 00:31:34.740
 it does not

00:31:34.740 --> 00:31:35.060
 matter,

00:31:35.200 --> 00:31:35.440
 Lord,

00:31:35.560 --> 00:31:36.360
 do with me

00:31:36.360 --> 00:31:37.680
 as you

00:31:37.680 --> 00:31:38.620
 will.

00:31:38.940 --> 00:31:39.480
 I am

00:31:39.480 --> 00:31:40.920
 bound to you

00:31:40.920 --> 00:31:42.100
 as a grateful

00:31:42.100 --> 00:31:42.820
 response

00:31:42.820 --> 00:31:43.760
 for saving

00:31:43.760 --> 00:31:44.920
 my soul.

00:31:45.620 --> 00:31:46.280
 This is for

00:31:46.280 --> 00:31:47.140
 our eternal

00:31:47.140 --> 00:31:47.760
 good,

00:31:48.220 --> 00:31:48.460
 beloved.

00:31:49.100 --> 00:31:49.660
 This

00:31:49.660 --> 00:31:51.060
 is

00:31:51.060 --> 00:31:52.720
 success.

00:31:52.720 --> 00:31:54.299
 if we

00:31:54.299 --> 00:31:54.640
 can see

00:31:54.640 --> 00:31:55.259
 our lives

00:31:55.259 --> 00:31:56.180
 lining up

00:31:56.180 --> 00:31:57.240
 in increasing

00:31:57.240 --> 00:31:57.799
 measure

00:31:57.799 --> 00:31:58.259
 with the

00:31:58.259 --> 00:31:58.700
 model

00:31:58.700 --> 00:32:00.019
 of Paul

00:32:00.019 --> 00:32:00.799
 and of

00:32:00.799 --> 00:32:01.180
 Jesus,

00:32:01.740 --> 00:32:02.559
 with the

00:32:02.559 --> 00:32:03.680
 good instruction

00:32:03.680 --> 00:32:04.539
 of the Bible,

00:32:04.839 --> 00:32:06.140
 we can say

00:32:06.140 --> 00:32:07.420
 success.

00:32:08.600 --> 00:32:09.740
 Let us put

00:32:09.740 --> 00:32:10.360
 God's

00:32:10.360 --> 00:32:10.900
 definition

00:32:10.900 --> 00:32:11.819
 of success

00:32:11.819 --> 00:32:12.980
 on our

00:32:12.980 --> 00:32:13.440
 ministries.

00:32:14.400 --> 00:32:14.980
 Let us

00:32:14.980 --> 00:32:15.339
 look to

00:32:15.339 --> 00:32:16.019
 Paul as a

00:32:16.019 --> 00:32:16.720
 model and

00:32:16.720 --> 00:32:17.600
 be suffering

00:32:17.600 --> 00:32:18.799
 servants,

00:32:18.799 --> 00:32:20.159
 shepherds

00:32:20.159 --> 00:32:20.680
 of God's

00:32:20.680 --> 00:32:21.180
 people,

00:32:21.919 --> 00:32:22.619
 seekers of

00:32:22.619 --> 00:32:23.240
 the lost

00:32:23.240 --> 00:32:24.099
 and spirit

00:32:24.099 --> 00:32:24.619
 filled

00:32:24.619 --> 00:32:25.099
 bond

00:32:25.099 --> 00:32:25.419
 servants.

00:32:26.639 --> 00:32:27.099
 Let us

00:32:27.099 --> 00:32:27.899
 rejoice in

00:32:27.899 --> 00:32:28.639
 the inerrant,

00:32:29.200 --> 00:32:29.980
 authoritative,

00:32:30.339 --> 00:32:30.960
 sufficient

00:32:30.960 --> 00:32:32.139
 instruction we

00:32:32.139 --> 00:32:33.319
 receive from

00:32:33.319 --> 00:32:34.039
 God's word.

00:32:34.759 --> 00:32:35.399
 Let us have

00:32:35.399 --> 00:32:36.180
 a confidence

00:32:36.180 --> 00:32:37.519
 that God's

00:32:37.519 --> 00:32:38.960
 work done

00:32:38.960 --> 00:32:39.659
 in God's

00:32:39.659 --> 00:32:41.299
 ways yields

00:32:41.299 --> 00:32:42.200
 God's good

00:32:42.200 --> 00:32:43.240
 intent and

00:32:43.240 --> 00:32:44.180
 brings him

00:32:44.180 --> 00:32:45.319
 the most

00:32:45.319 --> 00:32:45.680
 glory.

00:32:46.319 --> 00:32:46.899
 Let's pray

00:32:46.899 --> 00:32:47.240
 together.