WEBVTT

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 We give you thanks and praise that you have created us, that you sustain us.

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 We give you thanks and praise that even when we rebelled against you and fell away from you,

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 that you did not stop loving us, but that you sent your son Jesus to die upon the cross to be our Savior.

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 We thank you, Father, for the grace that we receive through him,

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 the power for salvation that is in his name and what he did for us upon the cross.

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 We thank you, Father, that when we put our faith and trust in Jesus, you restore us as your own.

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 You fit us for the new heaven and the new earth to be unashamed before you and to thrive before you forever.

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 We ask, Father, that your Holy Spirit would gently but deeply fall upon us

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 so that we might hear the teaching of your son Jesus,

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 that our hearts, Father, might be struck by what he says,

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 that we might take it deep into our lives and so bear much fruit in this world that brings you glory.

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 And this we ask in the name of Jesus, your son and our Savior. Amen.

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 Please be seated.

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 One of the things which has really struck me more and more as we've gone through the Gospel of Luke

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 is how much of the Gospel of Luke is a profound critique of religion

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 and how much of the Gospel of Luke is a profound critique of spirituality.

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 And, you know, it just really struck me.

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 I could almost talk about it every single week if I wanted to.

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 It's really, I've been finding it deeply ironic how much time Christians in our day and age

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 complain about the world, so to speak.

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 You know, and whatever it is, things that are going on in politics

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 and other types of changes in the culture.

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 And it's not as if the Bible doesn't say things, has things to say about that.

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 But it's just really struck me as we've been camping in Luke for a long time,

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 how much of the Gospel of Luke is not actually talking very much at all about the things that go on,

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 so to speak, in worldly things, but as a constant critique of spirituality and religion.

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 And the text that we have today before us is a perfect example.

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 It embodies and brings before us the great ease with which murderous deceit coexists with religion and spirituality.

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 It brings before us how easy it is for murderous deceit to coexist with religion and spirituality,

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 with people believing that they're being extremely pious and spiritual while practicing such things.

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 So it would be a great help to me if you turn in your Bibles to Luke chapter 20,

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 and let's look at that brief Gospel text which I read just a few moments ago.

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 Luke chapter 20, and we'll begin at verse 19.

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 Once again, there's always some Bibles at the front if you need a Bible with you.

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 And here's how the text goes.

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 Luke chapter 20, beginning at verse 19.

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 The scribes and the chief priests sought to lay hands on Jesus at that very hour,

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 for they perceived that he had told this parable against them, but they feared the people.

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 That's the story, the parable that we looked at last week, the parable of the wicked tenants.

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 You can either listen to the sermon later on on the web,

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 or you can just read the text earlier to get the context.

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 Verse 20.

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 So they watched him and sent spies who pretended to be sincere,

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 that they might catch him in something he said,

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 so as to deliver him up to the authority and the jurisdiction of the governor.

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 And just sort of pause there.

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 Remember, this is the religious and spiritual experts of the culture,

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 and they're angry at Jesus.

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 And in verse 20, when they said they watched him,

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 don't think of a mother lovingly looking at her little girl, her baby girl.

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 Think of a lion watching a gazelle at a watering hole in a National Geographic special.

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 And that's the image of watching there.

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 So this is a type of devouring, aggressive watching of hoped-for prey.

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 And when they send spies, in other words,

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 right an effective spy is that somebody actually thinks they're one of you,

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 but they're actually not one of you.

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 They're working for some foreign and usually hostile power.

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 And so that's what they do.

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 They pick amongst themselves while they're watching Jesus,

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 like a lion watches a gazelle.

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 They pick some people who they think aren't known to Jesus and his disciples,

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 who look like they'll fit in with Jesus and his disciples.

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 But they're not with Jesus and their disciples.

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 They're with these people watching Jesus like a lion watches a gazelle.

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 And that's who they send to be.

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 And they pretend to be sincere.

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 You know, as that football coach said,

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 if you can fake sincerity, you know, you got it made.

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 And so they're faking sincerity, but they're not sincere at all.

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 They have all these other agendas that are going on in their minds.

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 And just sort of a pause here.

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 You know, what I've noticed in life is that when people are captivated by this type of a mindset

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 mindset of always faking sincerity because they have agendas going on,

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 one of the things about it is that they can't actually ever appreciate that other people in the world aren't acting the same way.

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 But you really can see how people can, in a sense, descend into a type of living hell,

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 even in the midst of great prosperity.

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 But they begin by faking sincerity and trying to accomplish things according to their own agendas.

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 And then it can become such a deeply ingrained habit that as it becomes a deeper and deeper habit,

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 it's impossible for people like that to actually believe that other people aren't the same way.

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 And it's a terrible state to fall in.

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 And maybe a story like this will shake a person up to realize that it doesn't have to be that way,

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 that we need a savior.

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 But they pretend to be sincere.

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 And they all do this so that they might catch him in something, he said,

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 because they want to give him to the authority and the jurisdiction of the governor.

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 They want to give him to the pagan occupying powers.

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 And really, when you see this, you see that it's a murderous rage

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 because only the governor has the jurisdiction, the authority to kill,

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 to give the capital punishment, the supreme punishment.

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 So here they are.

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 They're profoundly spiritual.

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 They're profoundly religious.

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 They go home at night sleeping comfortably on their pillow.

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 Their conscience doesn't torment them.

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 They believe they're doing something for the glory of God.

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 But what they're really doing is consumed with fear, with anger, with false sincerity,

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 and with murderous deceit.

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 Doesn't this sound like a profound critique of religion and spirituality?

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 Hollywood couldn't surpass it.

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 In verse 21, so they asked him,

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 Teacher, we know that you speak and teach rightly and show no partiality,

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 but truly teach the way of God.

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 Just sort of pause there.

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 Isn't it interesting?

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 They actually speak the truth.

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 They speak the truth, but it's a lie.

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 Like, don't you see?

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 It's a very, very powerful thing how religion and spirituality

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 can lead you to a point that you lie,

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 but the irony is that your lie is an actual accurate description.

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 Like, this is what religion and spirituality can do to you.

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 They've actually perfectly summarized.

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 I mean, in a sense, every one of us couldn't beat this description about what Jesus is.

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 What do we believe Jesus is?

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 We believe that he speaks and teaches rightly.

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 We believe that he doesn't show any partiality,

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 and we believe that the way of God, he teaches it truly.

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 That's what a follower of Jesus believed.

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 They actually nailed it, but it's actually a lie on their lips.

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 Such is what religion and spirituality can do to us.

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 Verse 22,

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 Is it lawful for us to give tribute to Caesar or not?

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 And this version of the Bible,

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 it's actually translated this very accurately.

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 One of the things which was surprising to me this week

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 when I did my background research on the text

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 is that, because some versions of the Bible,

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 the English Bible will say,

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 Is it lawful to pay taxes to Caesar?

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 And that taxes is, on one level, an accurate translation,

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 but it actually is a far more specific word in the original language.

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 It isn't that they asked Jesus in general about permission to pay taxes.

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 They actually say one particular tax, which is the tribute tax.

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 In other words, the tax which a conquered, occupied people owe to the emperor

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 who has conquered them and occupies them

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 and keeps them under his thumb,

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 and as a sign that he is over them, he asks for tribute.

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 And that's what they ask him.

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 And they don't mean, is it lawful according to Roman law?

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 Because, of course, it is.

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 They're saying, according to God's law,

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 according to Genesis, Exodus, Leviticus, Numbers, and Deuteronomy,

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 according to God's law,

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 is it lawful to give a tribute tax

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 to a pagan emperor who is over us

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 and keeps us under his thumb?

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 Jesus isn't lawful to do that,

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 according to God's law.

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 And they think they've gotten Jesus.

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 And even their flattery is an attempt to say to Jesus,

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 don't try to weasel out of this one, Jesus.

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 You speak the way of God.

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 You know the way,

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 and you speak it truly.

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 Let's weasel out of this one.

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 Big guy.

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 Verse 23.

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 But Jesus perceived their craftiness.

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 And in the original language,

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 the word that's translated here is craftiness.

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 It's only used in a negative sense

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 in the entire New Testament.

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 In fact, it's used in the Genesis 3

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 when it's describing the devil as the serpent,

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 as being the craftiest,

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 or the subtlest of creatures.

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 And that's the same word.

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 It's describing,

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 it's a bad characteristic.

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 He perceives their likeliness to the devil,

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 how like the devil they are.

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 And he says to them,

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 show me a denarius.

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 And this is a very interesting thing.

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 I didn't know this.

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 But in the day,

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 in Jesus's day,

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 not all coins had a picture of the emperor on it.

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 But the denarius did.

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 And Jesus didn't just ask for some random coin.

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 He asked for a coin that he knew

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 would have an image of the emperor on it.

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 In fact,

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 he asked for a coin that he knew had an image of the emperor on it

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 that says on the coin,

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 basically,

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 Tiberius is the son of the god Augustus.

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 And on the other side of the coin

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 is a picture of Tiberius's mother.

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 And she's portrayed as the goddess Peace,

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 the high priestess of the Roman Empire.

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 In other words,

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 the Roman Empire is characterized by peace,

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 ruled by the goddess Peace,

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 who looks like the emperor's mother.

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 And Tiberius,

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 the son of a god,

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 is therefore the son of a god.

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 His father is a god.

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 And his mother is a god.

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 He is a god.

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 And that's what's on the denarius.

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 And that's what Jesus asks for.

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 And then he says,

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 who's icon?

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 And we're going to,

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 and not yet,

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 but in a few moments,

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 I'm going to have the scripture text put up

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 because we're going to really just spend,

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 I know I have,

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 it's a short time with the sermon today,

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 but we're going to spend some time.

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 And it's sort of important for me

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 to get the word likeness off there

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 and use the original Greek word

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 because we need to sort of,

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 in a sense,

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 be shocked into hearing what Jesus is saying,

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 which is not as obvious in the English,

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 but is more obvious in the original language.

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 And so Jesus says,

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 show me a denarius whose icon,

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 an inscription does it have.

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 They said,

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 Caesar's.

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 And Jesus said to them,

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 then render to Caesar the things that are Caesar's,

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 and to God the things that are God's.

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 And they were not able in the presence of the people

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 to catch him in what he said,

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 but marveling at his answer,

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 they became silent.

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 Now,

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 in the few minutes that I have left,

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 let's try to quickly unpack this.

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 It's a very,

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 very powerful scene.

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 And it's a very,

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 very powerful teaching.

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 And in some ways,

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 the line,

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 render to Caesar the things that are Caesar's,

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 and to God the things that are God's.

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 It's one of those,

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 it's one of those thoughts that shuts down certain political possibilities,

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 but actually speaks into every political context and situation.

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 And,

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 and propels thought in,

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 in,

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 in,

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 in a whole range of directions.

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 And it's all done in the context of Jesus reminding the hearers of this idea of icon.

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 And so,

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 Andrew,

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 if you could put up the scripture translation up there,

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 and if,

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 could you folks say it with me?

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 Is it up?

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 I can't see the screen.

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 Is it up?

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 Could you folks say this with me?

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 Whose icon and inscription is on it?

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 They said,

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 Caesar's.

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 Jesus said to them,

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 then render to Caesar the things that are Caesar's,

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 and to God the things that are God's.

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 Now,

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 one of the reasons I use the word icon,

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 spelled E-I-K-O-N,

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 which is the transliteration of the Greek,

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 is because on one hand,

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 it's very similar.

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 I mean,

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 in our culture,

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 it might very well be that the next time they translate the Bible,

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 they're going to use the word icon,

00:14:28.740 --> 00:14:29.519
 because with,

00:14:29.519 --> 00:14:30.559
 with high tech,

00:14:30.659 --> 00:14:32.600
 with phones and apps and icons,

00:14:32.740 --> 00:14:33.620
 it's actually a very,

00:14:34.139 --> 00:14:35.399
 technology is actually,

00:14:35.699 --> 00:14:36.059
 in a sense,

00:14:36.199 --> 00:14:38.100
 reintroducing the biblical idea,

00:14:38.100 --> 00:14:38.500
 you know,

00:14:38.579 --> 00:14:38.819
 in a,

00:14:38.819 --> 00:14:39.679
 in a model that,

00:14:40.460 --> 00:14:41.679
 so it might be later on,

00:14:41.720 --> 00:14:42.240
 but I didn't want to,

00:14:42.240 --> 00:14:43.360
 icon is,

00:14:43.720 --> 00:14:46.399
 I-C-O-N is obviously the same word,

00:14:46.940 --> 00:14:48.560
 but it's similar but different,

00:14:48.720 --> 00:14:49.740
 and I want it to have the,

00:14:49.879 --> 00:14:50.100
 sort of,

00:14:50.560 --> 00:14:52.840
 let the whole word and the sound,

00:14:53.139 --> 00:14:54.919
 but the differentness play in your minds.

00:14:55.840 --> 00:14:56.039
 I mean,

00:14:56.060 --> 00:14:57.180
 that's why I always pray that,

00:14:57.179 --> 00:14:59.039
 if you remember the scripture more than my words,

00:14:59.099 --> 00:15:00.199
 then God's word can,

00:15:00.319 --> 00:15:01.620
 can do all sorts of havoc,

00:15:01.979 --> 00:15:02.199
 I mean,

00:15:02.279 --> 00:15:02.879
 good things,

00:15:03.199 --> 00:15:04.139
 in your mind,

00:15:04.239 --> 00:15:05.459
 and in your lives,

00:15:05.500 --> 00:15:05.679
 and,

00:15:05.739 --> 00:15:07.179
 and here's the first thing about this,

00:15:07.199 --> 00:15:08.079
 when we see this text,

00:15:08.719 --> 00:15:10.439
 the icon of God,

00:15:10.879 --> 00:15:14.120
 asks a person made in the icon of God,

00:15:14.500 --> 00:15:16.179
 whose icon is on the coin,

00:15:16.179 --> 00:15:17.059
 if you could put that up,

00:15:17.120 --> 00:15:17.379
 Andrew,

00:15:18.219 --> 00:15:19.179
 it sounds odd,

00:15:19.259 --> 00:15:20.399
 but you look at it up here,

00:15:20.479 --> 00:15:22.179
 this is what's going on in the story,

00:15:23.419 --> 00:15:26.199
 the very icon of God,

00:15:27.039 --> 00:15:28.519
 and I'm going to show you that later on,

00:15:28.620 --> 00:15:31.059
 how that's how the Bible understands who Jesus is,

00:15:31.399 --> 00:15:33.959
 the icon of God,

00:15:34.139 --> 00:15:34.579
 in a sense,

00:15:34.699 --> 00:15:35.459
 himself,

00:15:36.039 --> 00:15:37.399
 asks a person,

00:15:37.519 --> 00:15:38.279
 a human being,

00:15:38.539 --> 00:15:41.099
 made in the icon of God,

00:15:41.100 --> 00:15:43.920
 whose icon is on the throne,

00:15:44.920 --> 00:15:46.899
 this is a very,

00:15:47.019 --> 00:15:47.180
 very,

00:15:47.259 --> 00:15:48.320
 very powerful moment,

00:15:48.379 --> 00:15:49.220
 that's why in a sense,

00:15:49.320 --> 00:15:50.180
 to try to understand,

00:15:50.300 --> 00:15:52.019
 render to Caesar the things that are Caesar's,

00:15:52.040 --> 00:15:52.360
 and the God,

00:15:52.420 --> 00:15:53.200
 the things that are God's,

00:15:53.200 --> 00:15:54.200
 without understanding,

00:15:54.659 --> 00:15:56.460
 that Jesus is going back to Genesis,

00:15:56.639 --> 00:15:56.899
 he's,

00:15:56.940 --> 00:15:58.899
 he's making the original hearers,

00:15:58.960 --> 00:16:01.379
 immediately think of Genesis chapter one,

00:16:01.659 --> 00:16:03.340
 verses 26 and 27,

00:16:03.340 --> 00:16:04.040
 I'm going to read it,

00:16:04.159 --> 00:16:05.720
 if you're really good at sword drills,

00:16:05.800 --> 00:16:06.740
 you can find it quickly,

00:16:06.840 --> 00:16:08.300
 it's the very first page in your Bible,

00:16:08.420 --> 00:16:09.700
 if you have an Old Testament as well,

00:16:09.700 --> 00:16:10.640
 and the very,

00:16:10.740 --> 00:16:12.080
 very beginning of creation,

00:16:12.280 --> 00:16:13.879
 it's one of the most important texts,

00:16:13.960 --> 00:16:15.460
 in understanding who God is,

00:16:15.500 --> 00:16:16.720
 and who human beings are,

00:16:17.280 --> 00:16:18.080
 it says this,

00:16:18.120 --> 00:16:19.360
 in the sixth day of creation,

00:16:19.660 --> 00:16:20.600
 verse 26,

00:16:21.040 --> 00:16:21.800
 then God said,

00:16:21.900 --> 00:16:23.900
 let us make man in our icon,

00:16:24.300 --> 00:16:25.160
 that's in the,

00:16:25.180 --> 00:16:27.940
 the early Jewish people,

00:16:28.720 --> 00:16:28.980
 very,

00:16:29.120 --> 00:16:30.360
 before the time of Jesus,

00:16:31.480 --> 00:16:31.740
 they,

00:16:32.140 --> 00:16:32.340
 as,

00:16:32.400 --> 00:16:33.720
 as more and more Jewish people,

00:16:33.720 --> 00:16:35.580
 were living in Greek speaking lands,

00:16:36.100 --> 00:16:36.300
 they,

00:16:36.379 --> 00:16:38.340
 they commissioned the writing of,

00:16:38.560 --> 00:16:39.240
 it was organized,

00:16:39.240 --> 00:16:39.740
 the,

00:16:39.740 --> 00:16:40.680
 the writing of the,

00:16:40.740 --> 00:16:41.259
 of the old,

00:16:41.340 --> 00:16:41.560
 what we,

00:16:41.620 --> 00:16:43.159
 the Old Testament in Hebrew,

00:16:43.379 --> 00:16:44.820
 was written into Greek,

00:16:45.259 --> 00:16:46.740
 and it's called the subjugant,

00:16:46.940 --> 00:16:47.180
 and,

00:16:47.340 --> 00:16:48.639
 and it's an important,

00:16:48.919 --> 00:16:49.180
 anyway,

00:16:49.639 --> 00:16:50.500
 and so the very,

00:16:50.600 --> 00:16:51.740
 very early translators,

00:16:51.879 --> 00:16:52.120
 100,

00:16:52.480 --> 00:16:54.279
 200 years before the birth of Jesus,

00:16:54.279 --> 00:16:55.659
 when they were translating this,

00:16:55.899 --> 00:16:57.120
 from Hebrew into Greek,

00:16:57.560 --> 00:16:58.080
 they said,

00:16:58.159 --> 00:16:58.860
 in verse 26,

00:16:58.960 --> 00:16:59.600
 then God said,

00:16:59.700 --> 00:16:59.820
 let,

00:16:59.919 --> 00:17:01.480
 let us make man,

00:17:01.580 --> 00:17:02.500
 that's man and woman,

00:17:02.659 --> 00:17:02.860
 human,

00:17:03.019 --> 00:17:03.700
 humanity,

00:17:04.099 --> 00:17:05.180
 in our icon,

00:17:05.620 --> 00:17:06.779
 after our likeness,

00:17:06.779 --> 00:17:08.539
 and let them have dominion,

00:17:08.539 --> 00:17:09.599
 over the fish of the sea,

00:17:09.660 --> 00:17:10.899
 and over the birds of the heavens,

00:17:11.000 --> 00:17:11.779
 and over the livestock,

00:17:12.019 --> 00:17:13.180
 and over all of the earth,

00:17:13.339 --> 00:17:14.960
 and over every creeping thing,

00:17:15.019 --> 00:17:15.960
 that creeps on the earth,

00:17:16.639 --> 00:17:17.539
 just to make sure,

00:17:17.619 --> 00:17:18.299
 we get the point,

00:17:18.399 --> 00:17:19.079
 verse 27,

00:17:19.559 --> 00:17:21.500
 so God created humanity,

00:17:21.500 --> 00:17:23.299
 in his own icon,

00:17:23.899 --> 00:17:25.819
 in the icon of God,

00:17:26.099 --> 00:17:27.180
 he created him,

00:17:27.339 --> 00:17:28.559
 male and female,

00:17:28.920 --> 00:17:29.980
 he created them,

00:17:30.420 --> 00:17:30.859
 in other words,

00:17:30.899 --> 00:17:31.359
 it's a very,

00:17:31.440 --> 00:17:31.599
 very,

00:17:31.599 --> 00:17:32.899
 very powerful text,

00:17:33.199 --> 00:17:34.099
 a whole other sermon,

00:17:34.619 --> 00:17:35.759
 men and women are not,

00:17:36.000 --> 00:17:36.719
 I mean sometimes,

00:17:36.919 --> 00:17:37.000
 it's,

00:17:37.099 --> 00:17:37.679
 you know they talk about,

00:17:37.740 --> 00:17:38.519
 men are from Mars,

00:17:38.679 --> 00:17:40.419
 and women are from Venus,

00:17:40.899 --> 00:17:41.839
 it's actually more correct,

00:17:41.919 --> 00:17:43.339
 that maybe men are from North Dakota,

00:17:43.439 --> 00:17:44.719
 and women are from South Dakota,

00:17:44.819 --> 00:17:45.299
 I don't know,

00:17:45.659 --> 00:17:47.079
 we're all the same species,

00:17:47.219 --> 00:17:48.339
 we're not from different planets,

00:17:48.659 --> 00:17:50.059
 we both equally bear,

00:17:50.459 --> 00:17:52.219
 the icon of God,

00:17:52.740 --> 00:17:54.119
 what makes a human being,

00:17:54.179 --> 00:17:54.859
 a human being,

00:17:55.000 --> 00:17:55.740
 is a human being,

00:17:55.839 --> 00:17:56.899
 is created by God,

00:17:57.219 --> 00:17:59.000
 and made in the icon,

00:17:59.299 --> 00:17:59.719
 of God,

00:17:59.799 --> 00:18:00.939
 that's what makes a human being,

00:18:00.940 --> 00:18:01.620
 a human being,

00:18:02.059 --> 00:18:03.700
 and who is standing before,

00:18:04.299 --> 00:18:04.500
 this,

00:18:05.779 --> 00:18:06.759
 excuse me,

00:18:06.880 --> 00:18:07.019
 this,

00:18:07.340 --> 00:18:07.539
 these,

00:18:07.740 --> 00:18:08.820
 so what's happening is,

00:18:08.920 --> 00:18:09.279
 Jesus,

00:18:10.900 --> 00:18:13.400
 the very icon of God,

00:18:13.500 --> 00:18:14.400
 not made,

00:18:15.480 --> 00:18:16.600
 in the icon of God,

00:18:16.680 --> 00:18:18.360
 but the very icon,

00:18:18.640 --> 00:18:19.360
 itself,

00:18:20.539 --> 00:18:22.200
 is speaking,

00:18:22.860 --> 00:18:24.100
 to a person,

00:18:24.340 --> 00:18:26.160
 made in the icon of God,

00:18:27.420 --> 00:18:29.000
 and in a sense,

00:18:29.100 --> 00:18:29.960
 then you see that,

00:18:29.960 --> 00:18:31.220
 the coin matters,

00:18:31.340 --> 00:18:31.799
 on one hand,

00:18:31.840 --> 00:18:32.420
 but the coin,

00:18:32.500 --> 00:18:33.319
 is just a coin,

00:18:34.400 --> 00:18:35.259
 it's just a coin,

00:18:35.360 --> 00:18:36.240
 it's just stuff,

00:18:38.380 --> 00:18:38.620
 I mean,

00:18:38.700 --> 00:18:38.860
 you know,

00:18:38.860 --> 00:18:39.900
 we live in a day and age,

00:18:39.980 --> 00:18:40.840
 when human life,

00:18:40.920 --> 00:18:42.559
 is increasingly devalued,

00:18:42.640 --> 00:18:43.640
 and our culture,

00:18:43.640 --> 00:18:45.160
 is increasingly confused,

00:18:45.160 --> 00:18:45.960
 about what it means,

00:18:46.000 --> 00:18:46.840
 to be a human being,

00:18:47.200 --> 00:18:48.620
 is increasingly confused,

00:18:48.620 --> 00:18:49.519
 about the dignity,

00:18:49.519 --> 00:18:50.160
 and value,

00:18:50.299 --> 00:18:50.620
 and worth,

00:18:50.680 --> 00:18:51.220
 and integrity,

00:18:51.220 --> 00:18:52.220
 of human beings,

00:18:52.220 --> 00:18:54.120
 and we're increasingly,

00:18:54.539 --> 00:18:56.180
 completely,

00:18:56.380 --> 00:18:57.400
 and utterly confused,

00:18:57.400 --> 00:18:57.920
 about it,

00:18:58.140 --> 00:18:59.000
 but you know what,

00:18:59.559 --> 00:19:00.460
 human beings,

00:19:00.640 --> 00:19:01.420
 are unique,

00:19:01.519 --> 00:19:02.259
 in being made,

00:19:02.319 --> 00:19:03.440
 in the icon of God,

00:19:03.559 --> 00:19:05.019
 and all the other stuff,

00:19:05.120 --> 00:19:06.579
 money is just stuff,

00:19:06.759 --> 00:19:08.460
 it's just stuff,

00:19:09.039 --> 00:19:10.500
 and doesn't matter as much,

00:19:10.940 --> 00:19:12.180
 have the same value,

00:19:12.180 --> 00:19:14.160
 as one human being,

00:19:14.579 --> 00:19:15.500
 who is a creature,

00:19:15.680 --> 00:19:16.180
 made,

00:19:16.620 --> 00:19:18.160
 in the icon of God,

00:19:18.160 --> 00:19:20.720
 and so we have some stuff,

00:19:21.519 --> 00:19:22.420
 with the picture,

00:19:22.980 --> 00:19:23.840
 of a king,

00:19:24.560 --> 00:19:25.680
 who foolishly,

00:19:25.920 --> 00:19:27.220
 thinks he's a God,

00:19:27.740 --> 00:19:28.820
 the irony is,

00:19:29.140 --> 00:19:29.820
 the picture,

00:19:30.120 --> 00:19:30.920
 on the coin,

00:19:31.400 --> 00:19:32.820
 is a picture of a man,

00:19:33.360 --> 00:19:34.040
 who bears,

00:19:34.920 --> 00:19:35.500
 who's made,

00:19:35.640 --> 00:19:36.340
 in the icon,

00:19:36.880 --> 00:19:37.860
 of the living God,

00:19:37.860 --> 00:19:39.040
 and on the flip side,

00:19:39.240 --> 00:19:39.900
 is his mother,

00:19:40.360 --> 00:19:41.040
 who's made,

00:19:42.000 --> 00:19:42.860
 in the icon,

00:19:43.340 --> 00:19:44.160
 of the living God,

00:19:44.320 --> 00:19:44.880
 and the coin,

00:19:45.000 --> 00:19:45.759
 is just stuff,

00:19:47.140 --> 00:19:47.980
 we'll see in a moment,

00:19:47.980 --> 00:19:48.759
 when it matters,

00:19:49.839 --> 00:19:50.599
 but Jesus,

00:19:51.000 --> 00:19:52.700
 is the icon of God,

00:19:52.779 --> 00:19:53.700
 who asks a person,

00:19:53.819 --> 00:19:54.759
 made in the icon of God,

00:19:54.839 --> 00:19:55.440
 whose icon,

00:19:55.539 --> 00:19:56.160
 is on the coin,

00:19:56.519 --> 00:19:56.759
 let's,

00:19:56.860 --> 00:19:57.039
 Andrew,

00:19:57.120 --> 00:19:57.839
 if you could put the scripture,

00:19:57.960 --> 00:19:58.519
 text up again,

00:19:58.620 --> 00:19:59.900
 let's say it together again,

00:20:00.779 --> 00:20:02.240
 whose icon,

00:20:02.360 --> 00:20:03.099
 and inscription,

00:20:03.440 --> 00:20:04.099
 is on it,

00:20:04.480 --> 00:20:05.120
 they said,

00:20:05.360 --> 00:20:06.019
 Caesar's,

00:20:06.480 --> 00:20:07.740
 Jesus said to them,

00:20:07.740 --> 00:20:09.620
 then render to Caesar,

00:20:09.819 --> 00:20:10.740
 the things that are Caesar's,

00:20:11.620 --> 00:20:12.480
 and to God,

00:20:12.599 --> 00:20:13.900
 the things that are God's,

00:20:14.200 --> 00:20:15.539
 here's the second thing,

00:20:16.380 --> 00:20:17.640
 every human being,

00:20:17.640 --> 00:20:18.380
 is made,

00:20:18.700 --> 00:20:20.280
 in the icon of God,

00:20:20.759 --> 00:20:22.360
 but Jesus of Nazareth,

00:20:22.560 --> 00:20:24.460
 is the icon of God,

00:20:24.500 --> 00:20:25.640
 that's just what I said before,

00:20:25.700 --> 00:20:26.300
 but I just sort of put it,

00:20:26.300 --> 00:20:27.340
 in a different type of way,

00:20:28.020 --> 00:20:29.720
 to try to bring the point home,

00:20:30.380 --> 00:20:32.020
 every human being,

00:20:32.020 --> 00:20:34.060
 is made in the icon of God,

00:20:34.180 --> 00:20:35.500
 but Jesus of Nazareth,

00:20:35.500 --> 00:20:38.000
 is the icon of God,

00:20:38.420 --> 00:20:38.780
 you see,

00:20:38.880 --> 00:20:40.140
 what makes us human beings,

00:20:40.220 --> 00:20:41.380
 isn't that we have a soul,

00:20:42.180 --> 00:20:43.880
 what makes us human beings,

00:20:43.880 --> 00:20:44.700
 isn't necessarily,

00:20:44.700 --> 00:20:45.740
 that we have a mind,

00:20:45.900 --> 00:20:46.940
 angels have minds,

00:20:47.480 --> 00:20:48.580
 angels have in a sense,

00:20:48.720 --> 00:20:49.840
 they're like souls,

00:20:49.980 --> 00:20:50.799
 but without bodies,

00:20:50.920 --> 00:20:51.799
 but they're not human beings,

00:20:51.880 --> 00:20:52.480
 they're angels,

00:20:52.759 --> 00:20:54.000
 that's not what makes us,

00:20:54.559 --> 00:20:55.460
 it's a mystery,

00:20:55.600 --> 00:20:57.700
 what exactly this icon is,

00:20:58.259 --> 00:20:59.220
 God has made us,

00:20:59.220 --> 00:21:00.860
 to be bodies with souls,

00:21:01.019 --> 00:21:02.240
 or in soul bodies,

00:21:02.420 --> 00:21:04.039
 or in fleshed souls,

00:21:04.259 --> 00:21:04.299
 or,

00:21:04.640 --> 00:21:06.140
 but whatever it is,

00:21:06.140 --> 00:21:07.080
 about that part of us,

00:21:07.120 --> 00:21:07.620
 as a creature,

00:21:07.619 --> 00:21:09.299
 there's this unique thing,

00:21:09.399 --> 00:21:10.000
 and obviously,

00:21:10.139 --> 00:21:11.199
 it includes something about,

00:21:11.679 --> 00:21:12.959
 it involves an ability,

00:21:13.159 --> 00:21:14.639
 for communion of the icon,

00:21:15.039 --> 00:21:16.500
 that made in the icon of God,

00:21:16.579 --> 00:21:17.959
 to the actual icon,

00:21:18.479 --> 00:21:19.619
 that whose image,

00:21:19.819 --> 00:21:21.479
 that we're made in,

00:21:21.959 --> 00:21:23.199
 and so there's,

00:21:23.319 --> 00:21:23.539
 you see,

00:21:23.579 --> 00:21:24.279
 that's why in a sense,

00:21:24.379 --> 00:21:25.139
 Christians understand,

00:21:25.279 --> 00:21:26.259
 that the meaning of our life,

00:21:26.359 --> 00:21:27.699
 is outside of ourselves,

00:21:27.699 --> 00:21:28.659
 because we're made,

00:21:29.000 --> 00:21:30.239
 in the icon of God,

00:21:30.539 --> 00:21:31.659
 we image,

00:21:31.899 --> 00:21:33.219
 something else,

00:21:33.539 --> 00:21:34.539
 and so we can never,

00:21:34.539 --> 00:21:35.619
 fully understand,

00:21:35.719 --> 00:21:36.619
 the meaning of our life,

00:21:36.619 --> 00:21:38.259
 within space and time,

00:21:38.679 --> 00:21:40.179
 within secularity,

00:21:40.479 --> 00:21:41.739
 within this world,

00:21:42.099 --> 00:21:43.059
 we were made,

00:21:43.339 --> 00:21:44.599
 by someone outside,

00:21:44.599 --> 00:21:45.500
 of this world,

00:21:45.619 --> 00:21:46.979
 and we never fully understand,

00:21:47.119 --> 00:21:47.599
 who we are,

00:21:47.699 --> 00:21:48.599
 what a human being is,

00:21:48.639 --> 00:21:49.679
 without taking reference,

00:21:49.779 --> 00:21:49.979
 of that,

00:21:50.219 --> 00:21:51.059
 that's why,

00:21:51.439 --> 00:21:52.939
 the humanity,

00:21:53.239 --> 00:21:54.459
 the dignity of human beings,

00:21:54.579 --> 00:21:54.979
 all of these,

00:21:55.019 --> 00:21:56.539
 these are theological concepts,

00:21:56.879 --> 00:21:58.839
 they're not biological concepts,

00:21:59.219 --> 00:22:01.179
 they're not sociological concepts,

00:22:01.319 --> 00:22:03.000
 it's a theological concept,

00:22:05.259 --> 00:22:06.539
 and that's why,

00:22:06.619 --> 00:22:08.159
 every human being,

00:22:08.159 --> 00:22:09.079
 we're made,

00:22:09.199 --> 00:22:10.319
 in the image of God,

00:22:11.199 --> 00:22:12.159
 and therefore,

00:22:12.299 --> 00:22:13.319
 there is a profound,

00:22:13.319 --> 00:22:14.519
 dignity and worth,

00:22:15.179 --> 00:22:16.359
 whether it is,

00:22:17.219 --> 00:22:19.279
 a fetus,

00:22:19.279 --> 00:22:20.159
 within the womb,

00:22:21.279 --> 00:22:23.099
 a terribly deformed,

00:22:23.239 --> 00:22:25.079
 or handicapped child,

00:22:26.119 --> 00:22:27.319
 a senile,

00:22:27.899 --> 00:22:28.479
 adult,

00:22:28.759 --> 00:22:29.979
 close to death,

00:22:31.539 --> 00:22:33.019
 person who wins,

00:22:33.139 --> 00:22:34.039
 athlete of the year,

00:22:34.519 --> 00:22:35.059
 Bill Gates,

00:22:35.059 --> 00:22:35.899
 the richest guy,

00:22:35.899 --> 00:22:36.559
 on the planet,

00:22:37.819 --> 00:22:38.839
 President of the United States,

00:22:39.240 --> 00:22:40.859
 still the most powerful person,

00:22:40.919 --> 00:22:41.519
 on the planet,

00:22:42.179 --> 00:22:42.960
 all of them,

00:22:43.619 --> 00:22:44.359
 are equal,

00:22:44.679 --> 00:22:45.460
 in that they bear,

00:22:45.639 --> 00:22:46.440
 they are made,

00:22:46.539 --> 00:22:47.740
 in the image of God,

00:22:48.399 --> 00:22:49.440
 and that is why,

00:22:49.859 --> 00:22:50.779
 the scriptures say,

00:22:50.940 --> 00:22:52.059
 you do not take,

00:22:52.139 --> 00:22:53.059
 innocent life,

00:22:53.179 --> 00:22:54.519
 you do not kill,

00:22:54.799 --> 00:22:55.579
 innocent life,

00:22:56.019 --> 00:22:56.799
 that's why,

00:22:57.139 --> 00:22:58.319
 it's never appropriate,

00:22:58.539 --> 00:22:59.059
 for a Christian,

00:22:59.200 --> 00:23:00.339
 see that's in a sense,

00:23:00.339 --> 00:23:01.379
 part of the whole basis,

00:23:01.379 --> 00:23:02.759
 of a Christian understanding,

00:23:02.759 --> 00:23:03.619
 of compassion,

00:23:04.059 --> 00:23:04.779
 and of justice,

00:23:05.119 --> 00:23:06.179
 that you cannot say,

00:23:06.539 --> 00:23:07.199
 well we can just,

00:23:07.459 --> 00:23:07.699
 you know,

00:23:07.819 --> 00:23:09.079
 so what if these people,

00:23:09.599 --> 00:23:10.399
 these babies,

00:23:10.500 --> 00:23:10.899
 are abandoned,

00:23:11.019 --> 00:23:11.899
 in the streets of Seoul,

00:23:12.059 --> 00:23:12.699
 South Korea,

00:23:13.059 --> 00:23:13.459
 they're just,

00:23:13.599 --> 00:23:15.019
 probably just the sons,

00:23:15.139 --> 00:23:15.579
 and daughters,

00:23:15.679 --> 00:23:16.220
 they probably have,

00:23:16.220 --> 00:23:16.959
 down syndrome,

00:23:17.059 --> 00:23:17.579
 and they're probably,

00:23:17.579 --> 00:23:18.319
 just the sons,

00:23:18.399 --> 00:23:18.839
 and daughters,

00:23:18.839 --> 00:23:19.879
 of prostitutes,

00:23:20.179 --> 00:23:21.199
 or drug users,

00:23:21.679 --> 00:23:22.119
 you know,

00:23:22.179 --> 00:23:23.359
 so what if there's babies,

00:23:23.439 --> 00:23:24.339
 abandoned in the streets,

00:23:24.339 --> 00:23:24.740
 of India,

00:23:24.740 --> 00:23:25.639
 they're probably just,

00:23:25.799 --> 00:23:26.699
 from the untouchables,

00:23:26.779 --> 00:23:27.559
 they don't matter,

00:23:27.559 --> 00:23:28.879
 they're just orphans,

00:23:29.179 --> 00:23:30.740
 they always matter,

00:23:31.819 --> 00:23:33.779
 they always matter,

00:23:35.240 --> 00:23:36.019
 they bear,

00:23:37.019 --> 00:23:37.859
 the image,

00:23:38.240 --> 00:23:38.940
 the icon,

00:23:39.819 --> 00:23:41.599
 of the eternal God,

00:23:41.759 --> 00:23:42.619
 they are made,

00:23:42.819 --> 00:23:43.579
 in the icon,

00:23:44.480 --> 00:23:45.599
 of the eternal,

00:23:46.059 --> 00:23:46.559
 living,

00:23:47.139 --> 00:23:48.519
 unchanging God,

00:23:49.019 --> 00:23:51.240
 every human being,

00:23:52.399 --> 00:23:53.519
 is made,

00:23:53.720 --> 00:23:54.559
 in the icon,

00:23:55.559 --> 00:23:56.879
 of the eternal,

00:23:56.880 --> 00:23:57.640
 living God,

00:23:58.440 --> 00:24:00.040
 but Jesus,

00:24:00.560 --> 00:24:01.940
 is the icon,

00:24:02.340 --> 00:24:04.400
 let's say the text again,

00:24:04.660 --> 00:24:04.920
 Andrew,

00:24:05.000 --> 00:24:05.780
 could we say it together,

00:24:06.520 --> 00:24:07.540
 whose icon,

00:24:07.740 --> 00:24:08.380
 and inscription,

00:24:08.740 --> 00:24:09.320
 is on it,

00:24:09.740 --> 00:24:10.280
 they said,

00:24:10.420 --> 00:24:11.040
 Caesar's,

00:24:11.540 --> 00:24:12.640
 Jesus said to them,

00:24:13.100 --> 00:24:13.700
 then render,

00:24:13.900 --> 00:24:14.460
 to Caesar,

00:24:14.620 --> 00:24:16.200
 the things that are Caesar's,

00:24:16.400 --> 00:24:17.160
 and to God,

00:24:17.280 --> 00:24:18.760
 the things that are God's,

00:24:19.300 --> 00:24:20.540
 so,

00:24:20.820 --> 00:24:22.560
 some of you might say then,

00:24:22.780 --> 00:24:22.980
 you know,

00:24:22.980 --> 00:24:24.000
 in this type of thing here,

00:24:24.080 --> 00:24:24.920
 is Jesus saying,

00:24:25.100 --> 00:24:25.760
 that you have to give,

00:24:25.840 --> 00:24:26.840
 everything to God,

00:24:26.880 --> 00:24:27.920
 is Jesus making,

00:24:27.920 --> 00:24:29.240
 a type of totalitarian,

00:24:29.440 --> 00:24:30.420
 claim in our lives,

00:24:31.020 --> 00:24:32.000
 is Jesus like,

00:24:32.420 --> 00:24:32.600
 you know,

00:24:32.660 --> 00:24:33.440
 there's two types,

00:24:33.660 --> 00:24:35.380
 of totalitarianism,

00:24:35.380 --> 00:24:36.080
 which we've seen,

00:24:36.140 --> 00:24:36.680
 on the planet,

00:24:36.680 --> 00:24:38.040
 over the last hundred years,

00:24:38.540 --> 00:24:39.020
 and it's very,

00:24:39.140 --> 00:24:39.760
 very interesting,

00:24:40.240 --> 00:24:40.760
 one group,

00:24:40.820 --> 00:24:41.920
 don't want to confess up,

00:24:42.000 --> 00:24:42.340
 about it,

00:24:42.400 --> 00:24:43.100
 but one group,

00:24:43.240 --> 00:24:43.660
 was made up,

00:24:43.740 --> 00:24:44.460
 of atheists,

00:24:44.660 --> 00:24:45.420
 and agnostics,

00:24:45.520 --> 00:24:46.260
 it's the whole,

00:24:46.340 --> 00:24:47.260
 communist empire,

00:24:47.360 --> 00:24:48.320
 they had totalitarian,

00:24:48.760 --> 00:24:49.360
 their image,

00:24:49.440 --> 00:24:49.940
 is in a sense,

00:24:49.980 --> 00:24:50.700
 of a state,

00:24:51.060 --> 00:24:52.420
 all powerful state,

00:24:52.720 --> 00:24:54.300
 with all social institutions,

00:24:54.299 --> 00:24:54.940
 completely,

00:24:55.079 --> 00:24:55.379
 and utterly,

00:24:55.379 --> 00:24:56.240
 under their thumb,

00:24:56.319 --> 00:24:57.180
 because at their heart,

00:24:57.259 --> 00:24:57.819
 they just want,

00:24:57.919 --> 00:24:58.419
 the state,

00:24:58.579 --> 00:24:59.319
 and the individual,

00:24:59.619 --> 00:24:59.960
 naked,

00:25:00.159 --> 00:25:00.919
 under their thumb,

00:25:00.980 --> 00:25:02.019
 under complete control,

00:25:02.159 --> 00:25:02.919
 serving the state,

00:25:03.879 --> 00:25:04.619
 the other form,

00:25:04.700 --> 00:25:05.500
 is a theocratic,

00:25:05.500 --> 00:25:06.119
 type of,

00:25:06.159 --> 00:25:08.059
 of totalitarianism,

00:25:08.059 --> 00:25:08.639
 and we see it,

00:25:08.720 --> 00:25:09.159
 with ISIS,

00:25:10.159 --> 00:25:10.619
 we see it,

00:25:10.759 --> 00:25:12.059
 with Islamofascism,

00:25:12.379 --> 00:25:12.940
 it's a type,

00:25:13.019 --> 00:25:14.339
 of totalitarianism,

00:25:14.680 --> 00:25:15.139
 is God,

00:25:15.200 --> 00:25:16.059
 a totalitarian,

00:25:16.579 --> 00:25:17.639
 is Jesus saying,

00:25:17.919 --> 00:25:18.500
 when he says,

00:25:18.899 --> 00:25:19.740
 what we're made,

00:25:19.740 --> 00:25:20.640
 in the icon,

00:25:20.759 --> 00:25:21.579
 of the living God,

00:25:21.660 --> 00:25:23.039
 and that we give to God,

00:25:23.079 --> 00:25:23.539
 what is God?

00:25:23.640 --> 00:25:24.299
 Does that mean we give,

00:25:24.500 --> 00:25:25.359
 everything to him?

00:25:25.620 --> 00:25:26.940
 Is God a totalitarian?

00:25:27.460 --> 00:25:28.259
 Not at all.

00:25:29.339 --> 00:25:30.099
 Point three,

00:25:30.180 --> 00:25:30.940
 the living God,

00:25:31.019 --> 00:25:32.359
 is not a totalitarian,

00:25:32.980 --> 00:25:34.500
 He has a proper claim,

00:25:34.500 --> 00:25:36.240
 on my total life,

00:25:36.700 --> 00:25:37.819
 but it is not,

00:25:37.819 --> 00:25:39.940
 a totalitarian claim.

00:25:40.720 --> 00:25:41.740
 The living God,

00:25:41.920 --> 00:25:43.500
 is not a totalitarian.

00:25:44.019 --> 00:25:45.640
 He has a proper claim,

00:25:45.819 --> 00:25:47.160
 on my total life,

00:25:47.500 --> 00:25:48.579
 but it is not,

00:25:48.660 --> 00:25:49.599
 a totalitarian.

00:25:49.740 --> 00:25:55.519
 claim. Well, some of you might be saying, George, how on earth can you, I don't understand how that

00:25:55.519 --> 00:26:01.920
 makes sense. Like, if we, to render to God the things that are God, and the things that are

00:26:01.920 --> 00:26:09.980
 God's, and in a sense, it's, I have the icon of God, and I sense belong, like I'm marked by him,

00:26:10.039 --> 00:26:14.680
 doesn't that mean I, how can that not be totalitarian? Well, let's say the scripture

00:26:14.680 --> 00:26:21.560
 sends again, Andrew, if you could put it up, whose icon and inscription is on it. They said,

00:26:21.820 --> 00:26:29.019
 Caesar's. Jesus said to them, then render to Caesar the things that are Caesar's, and to God the things

00:26:29.019 --> 00:26:34.259
 that are God's. We're going to have to race through this because of our time thing. I apologize for

00:26:34.259 --> 00:26:41.480
 that. Here's the thing. Why is it that Jesus makes, God makes a total claim on our lives, but not a

00:26:41.480 --> 00:26:46.779
 totalitarian claim? Well, it's because of this. If you could put up the fourth point, Andrew,

00:26:47.500 --> 00:26:57.200
 the living Trinitarian God created and sustains the inherently social creature known as human.

00:26:58.319 --> 00:27:07.500
 The living, real, true, actual, existing God who is the Father, the Son, and the Holy Spirit,

00:27:07.500 --> 00:27:18.579
 three persons, one God forever and ever, amen. This God created and sustains the inherently social

00:27:18.579 --> 00:27:33.500
 creature known as human. You see, he made us male and female. He made us thinking of marriage. Before

00:27:33.500 --> 00:27:41.339
 there was a fall, before there was government, before there was the state, he made us social. He made us so

00:27:41.339 --> 00:27:46.559
 that a man would leave his father and mother and cleave to his wife, and the two would become one flesh.

00:27:46.900 --> 00:27:52.140
 He made us so that there would not just be a husband and wife, but that there would be a husband and wife,

00:27:52.640 --> 00:27:57.140
 and by God's grace and God's providence, that there would be children, that there would be a family.

00:27:57.140 --> 00:28:02.720
 And by implication, he made that there would be a whole range of social institutions, including

00:28:02.720 --> 00:28:09.880
 something of which government is some vague image of what was originally intended before the fall.

00:28:10.320 --> 00:28:17.759
 God made us inherently social. And that means, it means that when we come to Jesus, it isn't as if he

00:28:17.759 --> 00:28:24.259
 somehow turns us into angels, and we stop being human beings, and we're just like a naked soul before

00:28:24.259 --> 00:28:30.559
 God. But when Jesus comes into our lives, it's to start to restore what it means for me to be a man, and for a

00:28:30.559 --> 00:28:36.660
 woman to be a woman, and to bring healing into that, so that our manhood and our womanhood more perfectly and

00:28:36.660 --> 00:28:43.379
 fully reflects the icon of God, and that we can have healed relationships in marriages between husbands and

00:28:43.379 --> 00:28:51.279
 wives, and healed families with children, and healed other social institutions. And so it is that we come to

00:28:51.279 --> 00:28:56.940
 receive Jesus as our Savior, and Jesus becomes a Savior and the Lord in our lives, and it means that, it doesn't

00:28:56.940 --> 00:29:01.839
 mean that we love God, and we completely and utterly ignore every human being, but that we are to

00:29:01.839 --> 00:29:10.960
 rediscover the proper love of a man, of a husband to a wife, and the proper friendship between two men and

00:29:10.960 --> 00:29:18.799
 two women, and the proper love of a parent to the child, and the proper relationship to all of the social

00:29:18.799 --> 00:29:25.220
 relationships, which was all part of God's good creation, which is why the claim in our life is total,

00:29:25.419 --> 00:29:35.419
 but not totalitarian. The fear of a totalitarian takeover of who we are, if we, is actually a fear of demons

00:29:35.419 --> 00:29:43.159
 and idols. It is not a proper fear of the true and living God.

00:29:43.160 --> 00:29:51.720
 It is not a proper fear. There is a type of fear of the living God, but that's not what the fear is.

00:29:53.340 --> 00:30:00.620
 In fact, what many of us fear is demonic possession. Ironically, demons make us think that God will be

00:30:00.620 --> 00:30:05.980
 like them, and they make us think that God will be like them so that we will go to demons and not to

00:30:05.980 --> 00:30:13.900
 God. Can we say the scripture text together again, Andrew? Could you put it up? Let's say it together.

00:30:14.240 --> 00:30:25.279
 Whose icon and inscription is on it? So we can see that, so let's get to the text as well. I have like

00:30:25.279 --> 00:30:30.900
 three minutes, two minutes. So I'll just give you my points, and then I'll read the scripture text,

00:30:30.900 --> 00:30:35.720
 and I apologize that I can't give you the full explanation for them, but here's the thing that

00:30:35.720 --> 00:30:43.100
 we see in this text. We see that Jesus is specifically rejecting that in his kingdom and in his way that

00:30:43.100 --> 00:30:52.700
 he'll create a country. He rejects it. What we see here is something that fit together with all of

00:30:52.700 --> 00:30:59.519
 Jesus's teaching. What we see is that Jesus understands this. Andrew, the fifth point, Jesus calls to himself

00:30:59.519 --> 00:31:08.980
 a people out of every people group to be in his kingdom, which exists amidst the kingdoms of this world.

00:31:10.680 --> 00:31:20.879
 Jesus is not becoming another Caesar. I mean, Caesar kills people to stay Caesar. Jesus will die for people

00:31:20.879 --> 00:31:24.619
 so they can be reconciled to God and be part of his kingdom.

00:31:24.619 --> 00:31:35.539
 Jesus calls people to himself. He calls people to himself out of every people group on the planet,

00:31:35.779 --> 00:31:41.639
 and he calls them to be in his kingdom, which will exist amidst the kingdoms of this world.

00:31:43.319 --> 00:31:49.419
 And this is all why, you see, in a sense, we are to pray for the good of our city. We can serve the

00:31:49.420 --> 00:31:54.720
 government. We serve the government because we understand that the human beings were made social,

00:31:54.900 --> 00:31:59.279
 that there are supposed to be families and marriages and other types of human institutions,

00:31:59.580 --> 00:32:04.860
 and that there's proper type of respect and honor, which is done. Our translation uses the word render,

00:32:05.000 --> 00:32:09.660
 which implies that there's some type of debt that we owe to these external things. There's a debt that

00:32:09.660 --> 00:32:14.720
 I owe to my wife. There's a debt or responsibility I owe to my children. There's a debt or responsibility that

00:32:14.720 --> 00:32:18.920
 owe to human institutions. I can be critical of them. I can say to the government, you should not

00:32:18.920 --> 00:32:24.079
 pass legislation that allows doctors to murder people, whether they're old people or people in

00:32:24.079 --> 00:32:29.319
 the womb. They are made in the image of God. That's wrong. Yes, I will pray and I will work. I will

00:32:29.319 --> 00:32:34.779
 start businesses. I will write songs. I will be a good neighbor. I will strive for the good of this

00:32:34.779 --> 00:32:42.700
 city and the good of this nation. But Caesar, that is wrong. You've overstepped your bounds

00:32:42.700 --> 00:32:50.240
 and what you were for. The final slide. Let's say the scripture text one more time, and then we'll say,

00:32:50.740 --> 00:32:56.600
 I'll give you the final point. Say it together with me. Whose icon and inscription is on it?

00:32:56.980 --> 00:33:03.740
 They said Caesar's. Jesus said to them, then render to Caesar the things that are Caesar's,

00:33:03.960 --> 00:33:09.279
 and to God the things that are God's. So nothing else today you've memorized a scripture text.

00:33:09.279 --> 00:33:14.660
 If that's all you've got out of this, that's a really good thing, because God's word is far more,

00:33:14.799 --> 00:33:20.839
 it's infinitely better than any word that I can come up. Here's the final thing. Andrew,

00:33:20.879 --> 00:33:28.079
 if you could put it up. Only the icon of God can redeem everyone made in the icon of God.

00:33:28.799 --> 00:33:35.759
 That is why Jesus's death upon the cross is not a solitary act, but is a once for all act.

00:33:35.759 --> 00:34:00.819
 That helps you to understand why the cross applies potentially to everyone who receives it.

00:34:00.819 --> 00:34:09.259
 I am made in the image of God, the icon of God. The very icon died for me. Therefore,

00:34:09.460 --> 00:34:17.119
 it is an act that affects every icon. Everything made in the icon of God is affected by what

00:34:17.119 --> 00:34:23.460
 has happened. The actual icon itself has died to reconcile me to God.

00:34:23.460 --> 00:34:30.059
 Just close with the text that's been sort of lurking in the back. Some of you might have guessed that I'm

00:34:30.059 --> 00:34:38.199
 referring in a lot of this to Colossians chapter 1. Colossians chapter 1, 15 to 23, and then we'll just

00:34:38.199 --> 00:34:38.960
 close in prayer.

00:34:38.960 --> 00:34:48.519
 Jesus is the icon of the invisible God, the firstborn of all creation. For by him, all things were created in

00:34:48.519 --> 00:34:53.679
 heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities.

00:34:54.099 --> 00:35:01.679
 All things were created through him and for him, and he is before all things, and in him all things

00:35:01.679 --> 00:35:08.720
 hold together, and he is the head of the body, the church. He is the beginning, the firstborn from the dead,

00:35:08.719 --> 00:35:15.699
 that in everything he might be preeminent. For in him, all the fullness of God was pleased to dwell.

00:35:15.799 --> 00:35:24.639
 He's not just the icon of God. He is the fullness of God. And through him to reconcile to himself all

00:35:24.639 --> 00:35:31.279
 things, whether on earth or in heaven, making peace by the blood of his cross. And you, who once were

00:35:31.279 --> 00:35:38.099
 alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh,

00:35:38.099 --> 00:35:44.179
 by his death, in order to present you holy and blameless and above reproach before him.

00:35:44.179 --> 00:35:50.299
 If indeed you continue in the faith, stable and steadfast, not shifting from the hope of the

00:35:50.299 --> 00:35:56.219
 gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul,

00:35:56.519 --> 00:36:05.019
 became a minister. Let's stand. Let's bow our heads in prayer. Father, we give you thanks and praise

00:36:05.019 --> 00:36:14.239
 that you have made us creatures who are in your icon, that in your, made in your image. Father,

00:36:14.300 --> 00:36:21.159
 we thank you that you have made us for yourself, that you have made us in your image. We thank you,

00:36:21.300 --> 00:36:28.199
 Father, that the icon himself came and walked amongst us and died upon the cross to redeem us,

00:36:28.199 --> 00:36:36.879
 to reconcile us to you, for us who are hostile and alienated from you, that we have peace with you

00:36:36.879 --> 00:36:42.519
 through what Jesus did for us on the cross. Father, we ask that you make us disciples of Jesus,

00:36:42.519 --> 00:36:48.419
 gripped by the gospel, who live for your glory. Father, make us disciples of Jesus, gripped by the

00:36:48.419 --> 00:36:56.460
 gospel, who live amongst other human beings made in your image. And Father, may we so love them and

00:36:58.199 --> 00:37:05.159
 that you might be glorified by how we live as followers of Jesus. Father, may you be glorified

00:37:05.159 --> 00:37:09.599
 in how we live. And this we ask in Jesus's name. Amen.