WEBVTT

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 Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain

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 Presbyterian Church, and it's my joy to bring God's Word to you today. A special welcome if

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 you're new or visiting with us. We're glad that you're here, and we're glad that you're here not

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 because we're trying to fill seats, but because we're following Jesus together as one community.

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 And as we follow Jesus together, we become convinced that there's no one so good they

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 don't need God's grace, and no one so bad they can't have it, which is why we come back week

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 after week to hear what God has to say in His Word, because we believe that God has something

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 to say to everyone. We're continuing our series in the Gospel of Mark. You'll remember that the

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 Gospels tell the story of Jesus and His life and His death and His resurrection, and you'll also

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 remember that when we talk about Jesus, we are not talking about an idea or a theory or an abstraction

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 or a mythological figure, but we're talking about a real man who came to this earth in real time and

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 real space. He was born in Bethlehem, five miles south of Jerusalem. He grew up in Nazareth, 64 to 65

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 miles north of Jerusalem. He had four brothers. He had at least two sisters. He worked jobs because he

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 needed to make money to feed himself. When he didn't work jobs, other people supported him. Jesus was a

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 real person. He walked in this world. Jesus was hungry, like you might get hungry. Jesus needed to drink

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 water. All of those things are true as we come. To talk about Jesus in this morning, we are going to

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 come to an important portion in the Gospel of Luke because we are going to see Jesus' first healing. And

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 healings are important, but firsts are also important. There's something significant about this being the

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 one that Mark chooses to tell us about first. And so as we come to this, I'm going to ask what is a harsh

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 question. Jesus heals someone in this passage. Who cares? Why should it matter to us here in 2021?

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 Jesus is not here with us physically. We can't visit him right now to have him heal us. Man, it's really

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 great that that happened to the people in this story. Jesus' earthly ministry is over. He is now seated at the

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 right hand of God the Father in the heavenly places. Why then for us, how for us, is this anything more

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 than a nice story? That's my harsh question for us this morning. And with that, we're going to jump

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 right in. We're in the Gospel of Mark chapter 1. We're starting at verse 29. And I invite you to turn

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 there with me. You can turn in your worship guide. You can turn in your Bible. You can turn on your

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 phone. Remember, no matter where you turn, that this is God's Word. God tells us that His Word is more

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 precious than gold, even the finest gold. And it is sweeter than honey, even honey that comes straight from

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 the honeycomb. And so that's why we read now, starting at verse 29.

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 And immediately he left the synagogue and entered the house of Simon and Andrew with James and John.

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 Now Simon's mother-in-law lay ill with a fever, and immediately they told him about her. And he came

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 and took her by the hand and lifted her up, and the fever left her, and she began to serve them.

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 Verse 32.

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 I invite you to pray with me as we come to this portion of God's Word. Our Father in Heaven, we

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 thank you. We ask that we would never take for granted that you do speak to us clearly in your

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 Word, that you haven't left us to piece things together, but instead, like a good and wise Father,

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 you instruct us and you help us. We ask that simply you would do that this morning, that you would

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 instruct us and that you would help us, that you would show us our need for your grace, and you would

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 show us how you meet us at that very same point of need. We thank you that you do this, not because

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 we're good or great, but because Jesus is. And so we ask these things in his name. Amen.

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 During my time as a pastor, my very short time, and also just in my own family, I've learned,

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 perhaps the hard way, that any time you have a major medical issue, you'll find yourself with a

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 full-time job. And that full-time job is the job of interacting with doctors and with insurance

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 companies. And even if you don't have that battle, there's probably going to be all other sorts of

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 battles, right? There's an agony. There's this agony of finding solutions to things when you have a

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 health problem. Maybe you're hunting. You're trying to find the right diagnosis, right? Maybe you have

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 found the right diagnosis, but it's chronic. It's permanent. You know this is something that you're

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 going to have to face for the rest of your life. Maybe you find the right diagnosis. The problem is

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 you can't find the right doctor. Maybe you find the right doctor, and the problem is he doesn't have

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 an opening for another six months. And that's the only person, the best person, who can help you.

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 There is a powerlessness that comes at times. There's a despair that comes at times with being a person in

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 this world who has a body. Okay, that's the reality of life in this world. There is an anger, a despair,

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 a helplessness that comes with these things. Now, don't hear what I'm not saying. I'm a huge fan of

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 modern medicine. I'm so glad God has given us doctors, right? I'm so glad he's given us dentists.

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 Praise God. And even in 2021, we have not escaped our humanity, right? We have not escaped the ravages of

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 evil on our bodies. And so we know how challenging it is. Now, there's some things that are different

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 for us about the people in this passage, right? If it's challenging for us, imagine how much more

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 challenging it was for people in Jesus' time, right? We face difficulty. Think about how much more

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 difficult it was for them, okay? They didn't have the same medical care that we do, so in some ways,

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 it was very different. In other ways, it is pretty much the same deal, right? And what I mean by that

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 is we too would still welcome someone who's able to heal with a touch. We in this room would still be

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 excited about someone who's able to get rid of our medical problems just by touching us. Even all the

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 advances we have seen in 2,000 years doesn't prevent us from that, right? We are still human. We still live

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 with the problems of this world. And so we understand what's happening here in this passage.

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 In verse 29, it tells us we are on the same day that Jesus cast out this demon. It tells us he left

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 the synagogue immediately. He enters the house of Simon and Andrew. You'll remember from last week,

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 he's in Capernaum. That's his base of operations. Simon and Andrew have a house there, and we can guess

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 or assume this house is probably Jesus' base of operations within his base of operations. This is most

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 likely where Jesus is staying and is operating out of. And so he's coming back from the synagogue.

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 Probably Jesus is coming back for lunch, right? What do you want to do after church, especially after

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 you've preached? Jesus probably wants to eat. He's probably hungry. He just cast out a demon. I mean,

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 can you imagine how many calories you burn when you cast out a demon? It's probably a lot. I've never

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 done it. I've never counted it. But my guess is the number is up there. So Jesus is coming back.

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 In fact, it's lunchtime. What does he find? Well, verse 30, Simon's mother-in-law is sick

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 with a fever. Now for us with modern medicine, we might think this isn't such a big deal,

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 but we happen to have a lot of ancient literature that tells us about what it was like to have a

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 fever in the ancient world and what people thought about it. And we know two things. First,

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 for many people, the perception was that a fever was pretty close to being given a death sentence.

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 Not always, but often enough that it was very feared. In fact, people would use

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 fevers as something they would try to curse someone with to get back at them. So we know

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 that, first of all, fever is very serious. He comes back to the house. There's most likely an

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 emergency here. We also know not just that it's very serious, but that body posture matters. So in

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 verses 30 and 31, we see that this woman is laying ill with a fever. Jesus has to lift her.

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 The understanding would be that if someone were lying down with a fever, it was at an advanced stage.

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 Things were bad. Their odds of coming back to life, of recovering, are very low. So Jesus comes back

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 here from performing a great wonder. He comes back from casting out a demon. Here, there is someone who

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 is potentially about to die. So the question is this, what is Jesus going to do? We have seen his power

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 in casting out this demon. Does he also have the power to heal? How extensive is his authority?

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 Remember, last week was all about authority. The question was, who is this? Even the demons obey him.

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 And this is a very short passage here, so the question is answered very quickly. Verse 30, they tell

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 Jesus what the problem is. Jesus enters the room. Verse 31, he comes. He takes her by the hand.

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 We're wondering what's going to happen as he lifts her. There's the climax of the story here, and then quickly

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 the resolution. She is able to stand up. The fever leaves her, and she begins to serve them.

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 Very simple, right? Jesus faces this problem. The question is, does he have the power? The answer is yes,

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 he does. Remember, our two questions for the Gospel of Mark are, who is Jesus, and how do we respond to him?

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 In this, we begin again to see who Jesus is. He is the king, remember, who has come to restore his kingdom

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 in every way. And so, of course, he's going to be performing miracles. He's going to be healing people

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 because sickness is one of the ways that sin has twisted and distorted this world. So, Jesus' ministry,

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 his ministry of healing the sick and casting out demons, they are separate but related. Demons and

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 sickness are not the same thing. This woman is not possessed. But Jesus is demonstrating his power

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 to restore his world in every way. He is showing his power over every kind of evil.

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 Now, we get to make many things of Jesus' miracles. Yes, of course, they're authenticating his message.

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 Yes, they're showing his power, and they're doing much more than that. Jesus is showing us what the

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 world was meant to be and what it will be one day. Imagine, for example, I heard this story recently

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 of someone who was a renter. They rented out their house, right? They were so excited because this was

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 going to be a way to generate income. The renters left. They showed back up to the house. What did they

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 spend all that income on? All the repairs, all the things that had been damaged by the people in the house,

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 right? What did they do? Of course, they repaired it. It's their house. Of course, Jesus heals people who

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 are sick. Of course, he casts out demons. It's his world. He has come back. He has returned to fix and

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 heal his kingdom because he's a great king. That is who Jesus is. The king has come to restore his

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 kingdom. He is so powerful that he has the holistic power, the overarching power to end the rule of sin

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 and death in this world. And so that's another answer for us about who Jesus is. He is coming to

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 restore everything. But you'll remember, I asked this question, who cares, right? This happened 2,000 years

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 ago. How do we respond? Jesus is not among us healing right now. As far as I know, Jesus is not

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 going to show up at the end of this worship service for you to line up and be touched and healed.

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 And so what does this have to do with us? Well, first of all, Jesus is giving us a picture.

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 There are many places in the Bible where we see the future break into the present. This happens in terms

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 of judgment. So when Sodom and Gomorrah is judged in the book of Genesis, God is giving us a small

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 picture of what full and final judgment will look like one day. So it's future judgment being brought

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 into the present. The same is true with Jesus' healing, but in a different way. It's future grace,

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 future healing, future restoration being pulled from the future, brought into the present.

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 into the present. Jesus here is giving us a picture of what the world will one day be. And so yes,

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 Jesus is not here right now. He is probably not going to touch you after this service and remove

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 whatever physical ailment is afflicting you, but he will one day. He has given us a picture, a small

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 moment, and we know that we will see it in full. And so this healing for us, Jesus' ministry,

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 on this earth is an appetizer. Jesus gives us small pictures. He gives us small tastes of what it

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 will look like when he returns and he is the king over the entire world, when he fully rules and reigns.

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 We talked about that many times in the book of Daniel, right? That Jesus is coming back

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 to restore his kingdom. So when we see him healing, we're not meant to think that Jesus is just

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 performing a party trick, right? We are meant at some level to see Jesus' authority. We're meant at an

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 even greater level to see Jesus as the one who restores and heals, who is coming, who cares so much

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 about his creation and his world that he will defeat and end all parts of sin once and for all.

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 The sin that comes with demon possession and the sin that comes with sickness.

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 And so how do we respond to Jesus? We trust in him. We hope in him. We look to him as the one who

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 is coming back to make all things right. We know that we have hope in this world, no matter what happens

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 to us. And so we can agree with Revelation chapter 22, verse 20. It says, he who testifies to these

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 things says, surely I am coming soon. That's Jesus who's coming soon. And the response is this, amen,

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 come Lord Jesus. Part of what we do when we read the gospels and we see Jesus healing as we long for his

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 return. We know that he's giving us a picture of what he will do one day. We also know that hope is

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 not here for us in this life. There's a sadness, there's a futility, there's a hopelessness to sickness

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 and aging if this life is all there is, right? Culture that's around us tells us that happiness and pleasure

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 and self-fulfillment are the greatest goods. And yet that's not good news if your body isn't perfect.

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 It's not good news if you have $100,000 in debt. It's not good news if you're facing the death

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 of a loved one. It's rare to have all kinds of happiness and pleasure and self-fulfillment.

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 And so we want hope that's in something greater. This small healing points us forward to a greater

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 and more powerful healing. And it's not just physical, right? It's not just spiritual. Some

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 people might say, oh, this healing, it's just a picture for us of what Jesus does for us when he

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 saves us. Well, yes, that's true. There is a spiritual component to us, to this. And this world's a physical

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 world. Jesus has come back to restore it in every way. And so we have spiritual hope and we have

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 physical hope. Jesus is showing us what the world was meant to be and what it will be one day.

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 Okay, it's a picture. It's an appetizer. It's a trailer that you watch when you go to the movie

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 theaters of coming attractions. Jesus is giving us a small taste of the future.

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 By the way, it's easy to miss, but I want you to look with me in verse 31.

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 It tells us that Jesus came and took her by the hand and lifted her up.

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 This word lifted her could also be translated as raised her. And it's the exact same Greek word

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 that's used throughout Mark to talk about resurrection from the dead. Resurrection of those who have

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 actually died that Jesus raises and Jesus' own resurrection. In other words, Mark is

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 winking at us. Yes, Jesus is raising this person who is close to death. And there's something more

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 going on here. There's a greater rising that's going to happen. There's a greater power at work

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 here. This is the power that can and will raise someone from the dead. This is something that points

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 forward to Jesus himself rising from the dead. And so there's something physical going on here.

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 There's also something much more than that. There's something spiritual going on here.

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 Mark is poking with us. He's winking at us for what's going to come in the gospel of Mark. And so it's

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 appropriate that this is the first healing, a healing in which Jesus, who will later be raised,

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 himself raises someone, someone who is close to death.

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 So Jesus is the king. Jesus comes to heal everything and everyone who trusts in him and looks to him,

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 his entire world. He gives us a small taste now. We hope and look for that in the future.

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 We trust in him. We hope in him. We follow him. But that's not the end of our story.

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 Mark winks at us in another way. We know that this is the same day that Jesus was teaching. And we're

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 told verse 32, at sundown, the entire city comes to Jesus. Now, why are they waiting? We would imagine

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 that a word has spread throughout this entire town. Apparently, this healing of the demon was a big deal

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 earlier in the morning. People have been talking and all of Capernaum knows that this is going on.

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 They also clearly know where Jesus lives, which confirms what we talked about last week, which is

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 that Jesus has been at work in this city for a while. If the one who can heal is present, why are you

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 waiting till sundown? Well, the reason is they know what they've been taught by their religious leaders.

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 It's not appropriate to heal on the Sabbath. So they're waiting till that day is over.

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 But Jesus has already healed someone on the Sabbath. He didn't wait until sundown. And so Mark, again,

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 he's foreshadowing for us something that we'll talk about in just a few weeks. But there's this scene now

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 of everyone coming to Jesus. It tells us the entire city that they want healing. Those who are sick or oppressed

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 by demons. And the whole city was gathered together at the door. So people are pressing in and lining up.

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 I would like to imagine that this scene looked a little bit like the Chick-fil-A drive-through,

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 you know, at 12 p.m. or 5 p.m.

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 I don't know that for sure. Maybe it wasn't that organized. But what we do know is everyone was

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 pressing in. There's probably more people than Jesus might want or desire at that moment, or maybe

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 that others would want their coming. Jesus is there probably for a long time, touching and healing.

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 It tells us, verse 34, he healed many who are sick with various diseases and cast out many demons.

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 This is quite the scene here. There's an excitement and an energy and a zeal of all these people

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 coming, knowing that the one who can heal them is there. And so again, who is Jesus?

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 We see here Jesus' care and his compassion and his selflessness. Jesus has already preached.

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 He's already cast out a demon. He's already then healed someone. And most likely, the human part of

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 Jesus would be grateful for a break, right? These people line up at his door late at night.

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 And Jesus is just there. He stands there and stays, and he heals them, and he touches them. Jesus

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 certainly could have said no, and at times he does, right? Remember, Jesus withdraws from the crowds.

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 But here, Jesus just stands and stays, and he serves them selflessly.

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 He's healing whoever comes to him. He's casting out whatever demon has possessed them.

00:21:12.420 --> 00:21:18.340
 And so Jesus is not just the king who's come to restore his kingdom. He's also the king who is filled

00:21:18.340 --> 00:21:25.900
 with love and compassion for his people. And I'll also add, for those who are not his people.

00:21:25.900 --> 00:21:31.700
 It doesn't tell us here that all these people ended up following Jesus.

00:21:33.600 --> 00:21:38.720
 It doesn't talk about Jesus teaching them later. It doesn't talk about these crowds leaving Capernaum

00:21:38.720 --> 00:21:44.600
 and becoming Jesus' disciples. And that gives us a hint at the question here,

00:21:44.820 --> 00:21:48.120
 if Jesus is the one filled with compassion again, how do we respond to him?

00:21:48.119 --> 00:21:53.899
 One of the things the Gospels do for us is they provide us with models, models of positive responses

00:21:53.899 --> 00:21:58.019
 and models of negative responses to Jesus. You're going to see this throughout Mark.

00:21:58.339 --> 00:22:02.739
 You're also going to see it in other Gospels. Here, we have a positive and a negative example.

00:22:02.939 --> 00:22:06.559
 We need to know that we don't want to respond like the crowds.

00:22:06.559 --> 00:22:13.940
 Yes, they come to Jesus for healing, and that's right and good, and they need more from him.

00:22:15.000 --> 00:22:19.599
 There are many people who are only interested in Jesus for what he can offer them.

00:22:21.139 --> 00:22:27.059
 There are many people who come to church, and they're here because it's a good place to find fellowship and community.

00:22:27.200 --> 00:22:30.559
 Maybe it's a good place to network for various types of businesses.

00:22:30.559 --> 00:22:35.179
 Maybe it's a wonderful place to find a group of friends. Maybe you can find a spouse.

00:22:36.299 --> 00:22:38.019
 None of those are necessarily bad things.

00:22:38.799 --> 00:22:40.879
 And that's not why we're here, right?

00:22:41.659 --> 00:22:46.440
 We are here to worship the risen King, King Jesus.

00:22:47.259 --> 00:22:52.659
 And so we want to be people who come to Jesus, not just for what he can offer for us.

00:22:53.619 --> 00:22:58.759
 We want to be people who come to Jesus and follow him and love him and serve him.

00:22:58.759 --> 00:23:03.680
 And so the crowds here, in a sense, now maybe some of them follow Jesus, right?

00:23:03.740 --> 00:23:07.980
 I'm not saying none of them did, but it's unlikely that all of them did.

00:23:08.059 --> 00:23:09.680
 And so there's a warning here for us.

00:23:09.799 --> 00:23:13.440
 We want Jesus not just for what he can do here and now in the moment,

00:23:13.619 --> 00:23:19.339
 but also for what Mark winks at us for, that he is the one who raises people from the dead.

00:23:21.000 --> 00:23:24.180
 Thankfully, though, Mark also gives us a positive example.

00:23:24.319 --> 00:23:26.640
 We skipped over Simon's mother-in-law.

00:23:26.640 --> 00:23:28.860
 We went to the healing in Jesus and then we've left her.

00:23:28.940 --> 00:23:30.660
 I'm going to go back to her in verse 31.

00:23:32.420 --> 00:23:36.880
 The fever left her and she began to serve them.

00:23:38.880 --> 00:23:42.360
 She sees Jesus' power and his healing to her.

00:23:42.800 --> 00:23:47.000
 Her immediate response is one of obedience and service.

00:23:47.160 --> 00:23:51.140
 She is not accepting Jesus' healing as something just good and nice,

00:23:51.180 --> 00:23:53.140
 and she's going to go on her way and in her life.

00:23:53.140 --> 00:23:55.080
 No, she responds.

00:23:55.200 --> 00:23:57.380
 Jesus is the one who comes and heals her.

00:23:57.880 --> 00:24:01.060
 She's the one who turns in response to serve Jesus.

00:24:01.240 --> 00:24:04.200
 Brothers and sisters, the same is true for us.

00:24:04.520 --> 00:24:07.500
 We respond to God's grace and glory and his power.

00:24:07.600 --> 00:24:10.180
 We look at what he's showing us that's going to come.

00:24:10.259 --> 00:24:12.740
 We long for the world where healing is full and complete,

00:24:12.980 --> 00:24:15.640
 and we want to be just like Simon's mother-in-law.

00:24:15.740 --> 00:24:19.140
 We want to see that and turn with it and serve Jesus.

00:24:19.140 --> 00:24:24.759
 We want to be people who understand God's grace and his power,

00:24:24.900 --> 00:24:27.500
 and so we follow him no matter where he goes.

00:24:27.660 --> 00:24:30.120
 We listen to him no matter what he teaches.

00:24:30.400 --> 00:24:35.680
 We take his grace and we respond and follow and obey.

00:24:37.880 --> 00:24:41.120
 Jesus is filled with compassion and care,

00:24:41.680 --> 00:24:47.640
 and so we follow like Simon's mother-in-law in serving him and listening to him.

00:24:47.640 --> 00:24:52.840
 We're people who don't just come and show up for the free things and the goodies,

00:24:53.900 --> 00:24:57.520
 but we're people who show up for the relationship and the journey.

00:24:58.280 --> 00:25:01.860
 We're people who show up not just for what we can get from Jesus,

00:25:02.320 --> 00:25:05.060
 but also from Jesus himself.

00:25:06.240 --> 00:25:08.960
 If you've lived for any time in this world

00:25:08.960 --> 00:25:11.440
 and you've had any measure of power or influence,

00:25:11.440 --> 00:25:16.160
 you know the difference between people who want what they can get from you

00:25:16.160 --> 00:25:19.100
 and those people who want you.

00:25:20.259 --> 00:25:22.140
 Of course, which one do you prefer, right?

00:25:23.539 --> 00:25:26.880
 Not the people who are simply looking for what they can gain from you,

00:25:27.660 --> 00:25:31.559
 but people who want you for yourself.

00:25:32.100 --> 00:25:33.640
 Same is true of our Lord Jesus.

00:25:34.900 --> 00:25:35.580
 He's coming.

00:25:35.579 --> 00:25:39.039
 He's calling followers to himself, people who want him

00:25:39.039 --> 00:25:41.159
 and not just what they can get from him.

00:25:44.740 --> 00:25:46.759
 Now, I asked you at the beginning, why do we care?

00:25:47.699 --> 00:25:49.179
 Why does this matter to us at all?

00:25:50.259 --> 00:25:51.579
 I could ask you another question.

00:25:51.679 --> 00:25:53.240
 Why does Simon's mother-in-law care?

00:25:54.619 --> 00:25:55.559
 Yeah, she was healed.

00:25:55.859 --> 00:25:56.480
 That's great.

00:25:57.419 --> 00:25:59.159
 Healing is great, but you know what?

00:25:59.179 --> 00:25:59.839
 It's not everything.

00:26:02.379 --> 00:26:04.099
 Simon's mother-in-law is now dead.

00:26:04.099 --> 00:26:07.919
 In 2021, she's not alive anymore.

00:26:09.519 --> 00:26:13.839
 None of those people who Jesus healed are still alive.

00:26:14.619 --> 00:26:16.439
 Some of them probably got sick again.

00:26:17.939 --> 00:26:18.799
 Who knows?

00:26:18.879 --> 00:26:20.939
 Simon's mother-in-law might have gotten a fever again.

00:26:23.039 --> 00:26:27.099
 Jesus' physical healing on this world isn't enough.

00:26:28.939 --> 00:26:30.059
 And so, brothers and sisters,

00:26:30.279 --> 00:26:33.439
 we don't want just the temporary healing.

00:26:34.160 --> 00:26:36.340
 We want the permanent healing.

00:26:37.460 --> 00:26:39.920
 We don't want just what it points to.

00:26:40.120 --> 00:26:42.820
 We want the thing itself.

00:26:44.259 --> 00:26:46.539
 We need something greater.

00:26:47.600 --> 00:26:49.220
 We need Jesus himself.

00:26:50.660 --> 00:26:51.779
 Imagine again with me,

00:26:51.860 --> 00:26:53.480
 imagine that what I said earlier was false.

00:26:53.600 --> 00:26:56.440
 Imagine that Jesus physically shows up

00:26:56.440 --> 00:26:58.460
 after I give the benediction in this worship service

00:26:58.460 --> 00:26:59.340
 and he's healing people.

00:26:59.539 --> 00:27:01.820
 And you can come up and whatever ailment you have,

00:27:01.819 --> 00:27:03.200
 he's going to make it go away.

00:27:04.519 --> 00:27:05.240
 Guess what?

00:27:06.079 --> 00:27:07.019
 That's not enough.

00:27:08.539 --> 00:27:11.599
 You are still going to die.

00:27:13.639 --> 00:27:17.279
 We need something greater than Jesus' physical healing.

00:27:17.799 --> 00:27:20.579
 Thankfully, the wink that Mark gives us

00:27:20.579 --> 00:27:22.079
 is not just flirting.

00:27:22.079 --> 00:27:25.919
 He is going to back it up.

00:27:25.920 --> 00:27:30.740
 Jesus does not just raise this woman who is near to death.

00:27:31.060 --> 00:27:34.200
 Later, he's going to raise another woman who is dead.

00:27:34.600 --> 00:27:37.000
 And then, as the gospel continues,

00:27:37.160 --> 00:27:41.700
 Jesus himself is going to die and be raised from the dead.

00:27:41.700 --> 00:27:45.240
 That is the healing that we need more than any other.

00:27:45.440 --> 00:27:47.720
 Yes, physical healing is good,

00:27:47.799 --> 00:27:49.400
 and it's a small thing.

00:27:49.779 --> 00:27:51.680
 Yes, physical healing is good,

00:27:51.799 --> 00:27:55.860
 and we need something much greater and more powerful.

00:27:56.080 --> 00:27:59.019
 We need Jesus himself to be the king

00:27:59.019 --> 00:28:00.940
 who puts an end once and for all

00:28:00.940 --> 00:28:04.480
 to all evil and sin and sickness in this world,

00:28:04.680 --> 00:28:06.120
 and he will.

00:28:06.119 --> 00:28:09.579
 Our hope and our confidence

00:28:09.579 --> 00:28:11.579
 is not what happens in this episode.

00:28:11.759 --> 00:28:13.939
 Even if Jesus were here right now

00:28:13.939 --> 00:28:15.579
 and he did these things,

00:28:15.679 --> 00:28:17.619
 it would not be enough for us.

00:28:17.979 --> 00:28:20.659
 We need a savior who is much greater

00:28:20.659 --> 00:28:23.319
 and more powerful even than one who can heal.

00:28:23.679 --> 00:28:26.939
 We need one who is going to do what Jesus has done

00:28:26.939 --> 00:28:29.379
 by going to the cross on our behalf,

00:28:29.539 --> 00:28:31.979
 by dying, by being dead,

00:28:32.159 --> 00:28:34.959
 by taking our punishment that we deserve,

00:28:34.960 --> 00:28:36.660
 and then rising again from the dead

00:28:36.660 --> 00:28:38.759
 after he has lived the perfect life

00:28:38.759 --> 00:28:40.059
 that we should have lived.

00:28:40.259 --> 00:28:42.579
 That is the healing that we need.

00:28:43.360 --> 00:28:47.579
 That is the king that we are looking to and looking for.

00:28:49.600 --> 00:28:50.680
 Why do we care?

00:28:51.900 --> 00:28:54.380
 Well, even if Jesus were here to heal,

00:28:54.680 --> 00:28:55.960
 it would not be enough.

00:28:56.140 --> 00:28:59.240
 Jesus is offering something to us

00:28:59.240 --> 00:29:00.440
 and done something for us

00:29:00.440 --> 00:29:03.200
 that not everyone, even in this passage, embraced.

00:29:03.200 --> 00:29:06.019
 In other words, you are in a better position

00:29:06.019 --> 00:29:08.779
 than many people who are healed by Jesus

00:29:08.779 --> 00:29:11.160
 if you are following after him

00:29:11.160 --> 00:29:13.240
 with trust and faith and obedience.

00:29:13.700 --> 00:29:15.720
 You have something greater and better

00:29:15.720 --> 00:29:18.680
 than being touched and healed of your physical ailments.

00:29:19.779 --> 00:29:23.660
 A greater and more powerful healer is here.

00:29:24.900 --> 00:29:26.000
 And so we hope in him,

00:29:26.140 --> 00:29:27.080
 we trust in him,

00:29:27.079 --> 00:29:28.480
 we follow him,

00:29:28.859 --> 00:29:31.139
 and we obey him

00:29:31.139 --> 00:29:33.759
 because the king has arrived.

00:29:36.759 --> 00:29:38.699
 Many people who have experienced

00:29:38.699 --> 00:29:41.240
 the challenges that I talked about at the beginning,

00:29:41.899 --> 00:29:44.179
 not being able to find the diagnosis they need,

00:29:44.240 --> 00:29:45.980
 not being able to find the doctor they need.

00:29:46.720 --> 00:29:48.619
 Some of them will travel for miles.

00:29:48.740 --> 00:29:50.539
 Some of them will do what's called medical tourism.

00:29:51.099 --> 00:29:52.519
 They'll travel to another country

00:29:52.519 --> 00:29:54.059
 to find the service that they want.

00:29:55.460 --> 00:29:58.720
 And so they sacrifice many things to gain.

00:29:59.599 --> 00:30:01.139
 There's also doctors who will travel.

00:30:01.279 --> 00:30:03.240
 There's places who don't have what they need.

00:30:03.519 --> 00:30:04.660
 There's nurses who will travel.

00:30:04.759 --> 00:30:05.379
 Why do they do it?

00:30:05.440 --> 00:30:06.680
 Yes, out of their compassion

00:30:06.680 --> 00:30:08.379
 and because there's something to gain.

00:30:09.819 --> 00:30:13.099
 There is greater money and reward for that.

00:30:14.240 --> 00:30:15.139
 Brothers and sisters,

00:30:15.139 --> 00:30:17.420
 our Lord Jesus, our great physician,

00:30:17.420 --> 00:30:18.200
 is the opposite.

00:30:18.200 --> 00:30:21.420
 He does medical tourism,

00:30:21.420 --> 00:30:25.019
 but he does it not to gain but to lose.

00:30:25.799 --> 00:30:28.660
 He comes not from one country to another,

00:30:28.799 --> 00:30:32.160
 but he leaves his perfect communion with his father

00:30:32.160 --> 00:30:34.740
 to come down to this earth

00:30:34.740 --> 00:30:36.440
 to suffer and lose

00:30:36.440 --> 00:30:39.819
 so that we would gain and be healed.

00:30:41.000 --> 00:30:44.960
 He is the great physician greater than any other.

00:30:45.080 --> 00:30:46.460
 And so who is Jesus?

00:30:46.460 --> 00:30:49.660
 Jesus is the one who comes to end the reign of sin

00:30:49.660 --> 00:30:50.579
 in this world,

00:30:50.680 --> 00:30:52.400
 to end the reign of death.

00:30:52.480 --> 00:30:54.940
 He is the one who offers us full and final healing.

00:30:55.279 --> 00:30:57.579
 He gives us a small picture and taste

00:30:57.579 --> 00:30:59.019
 and foretaste and appetizer

00:30:59.019 --> 00:31:02.779
 of what will come in this world in full one day.

00:31:04.000 --> 00:31:06.740
 How do we respond to him?

00:31:06.920 --> 00:31:09.600
 We hope in him more than anything else.

00:31:09.700 --> 00:31:12.039
 We listen to him more than anyone else

00:31:12.039 --> 00:31:16.980
 and we see him as the one who will give us full and final life.

00:31:17.099 --> 00:31:17.920
 Brothers and sisters,

00:31:18.099 --> 00:31:19.279
 will you trust him?

00:31:20.019 --> 00:31:21.299
 Will you follow him?

00:31:22.940 --> 00:31:23.619
 Let's pray.

00:31:25.500 --> 00:31:26.659
 Our Father in heaven,

00:31:27.180 --> 00:31:29.180
 we praise you and thank you

00:31:29.180 --> 00:31:33.519
 that you offer something better than physical healing.

00:31:33.519 --> 00:31:35.400
 and we thank you

00:31:35.400 --> 00:31:36.819
 that you offer us pictures

00:31:36.819 --> 00:31:38.639
 that remind us

00:31:38.639 --> 00:31:40.180
 of your great hope.

00:31:41.079 --> 00:31:41.980
 We thank you

00:31:41.980 --> 00:31:42.579
 that you

00:31:42.579 --> 00:31:44.940
 did a medical tourism

00:31:44.940 --> 00:31:45.839
 that no one else

00:31:45.839 --> 00:31:46.819
 would have done.

00:31:46.900 --> 00:31:48.099
 You traveled not to gain,

00:31:48.700 --> 00:31:50.299
 but you traveled to lose

00:31:50.299 --> 00:31:51.920
 for us.

00:31:51.980 --> 00:31:54.079
 We ask that you would drive this deep into our hearts

00:31:54.079 --> 00:31:55.160
 that we would look to you

00:31:55.160 --> 00:31:56.259
 and hope in you

00:31:56.259 --> 00:31:57.519
 and trust in you more and more.

00:31:58.099 --> 00:31:59.099
 And we thank you

00:31:59.099 --> 00:32:01.200
 that we never have to earn these things,

00:32:01.200 --> 00:32:02.319
 but instead we ask them

00:32:02.319 --> 00:32:03.880
 in the mighty name of Jesus Christ.

00:32:04.380 --> 00:32:04.700
 Amen.

00:32:06.420 --> 00:32:08.460
 I invite you to stand for our closing hymn.

00:32:08.460 --> 00:32:09.980
 hymn of Jesus Christ.

00:32:10.180 --> 00:32:11.960
 Hymn is ranking

00:32:20.840 --> 00:32:25.840
 if you don't have a chance

00:32:25.840 --> 00:32:26.600
 our pilgrims

00:32:26.600 --> 00:32:28.579
 is khutna

00:32:28.579 --> 00:32:31.420
 in the Pu Spray

00:32:31.420 --> 00:32:36.039
 when we gust

00:32:36.039 --> 00:32:44.899
 Though with life's great God has blessed us, care for us from earliest years.

00:32:45.299 --> 00:32:53.980
 Unto thee our thanks be rendered, because the Lord comes of fears.

00:32:53.980 --> 00:33:03.119
 For our world of need and anguish, we would live to thee our prayer.

00:33:03.119 --> 00:33:11.979
 Faith, most the words of thy bounty, may we with our brother share.

00:33:12.500 --> 00:33:20.679
 In the name of Christ our Savior, who redeems and sets us free.

00:33:21.199 --> 00:33:29.259
 If we bring a heart and treasure, that our life may worth your feet.

00:33:29.259 --> 00:33:39.339
 In the midst of time we journey, from thy head comes each new day.

00:33:39.799 --> 00:33:48.319
 We would use it in thy service, only wisely while we pray.

00:33:48.319 --> 00:33:57.059
 So to thee, Lord and Creator, praise and honor we accord.

00:33:57.599 --> 00:34:01.619
 Light the earth and light the heavens.

00:34:03.319 --> 00:34:06.319
 Eternal word.

00:34:06.319 --> 00:34:11.719
 We end our time together with a benediction.

00:34:12.159 --> 00:34:14.599
 And a benediction is simply a good word from God.

00:34:14.840 --> 00:34:18.960
 It is a word that is true in a world filled with words that are not true.

00:34:19.360 --> 00:34:23.679
 It's tradition for the minister to hold up his hand, to send out God's blessing on God's people,

00:34:23.900 --> 00:34:26.559
 and for God's people to hold out their hands to receive God's blessing.

00:34:27.039 --> 00:34:30.860
 And so hear now God's good word over you from Hebrews chapter 13.

00:34:30.860 --> 00:35:00.840
 Now may the God of the Lord be with us.