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 In our 40 acts for Lent, we've come to this point where we come to talk about favoritism.

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 And favoritism comes in all sorts of shapes and sizes. I don't know about you, whether you were

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 part of that humiliating act, I hope they still don't have it at school, where you lined up to

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 play sport and then they chose two leaders and they would come out. Now you knew, you knew whether

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 you were going to be chosen or whether you were going to be last, not on your ability, but whether

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 that person happened to be your mate. And so this humiliating act of us and James, James, James,

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 James cuts right to the heart of this this morning and says, because all the time the Pharisees were

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 saying, you know, we're in this club and therefore you're not part of our favorites, so you don't

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 belong. And because we all know how easy it is to mix with people just because we like them,

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 but don't want to be with them. Here's a little clip. It's a true story.

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 I didn't want to come into serious life, but if it wouldn't have woke up, I wouldn't have

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 been bothered.

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 I felt pathetic. Well, I was pathetic. And I went in the archway, just sat with my head

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 down because I didn't want people to see me. And I didn't want to see anybody else.

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 I've seen that look before and that's when you know someone's at rock bottom.

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 It was a miracle because I just thought this stranger, this angel has come to help me. So I owe it to him,

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 but more so, I owe it to myself. Over the year ago, I was sleeping in the doorway. Now, thanks to my fellow

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 soldier. I'm a little bit of a roof on my head. I can tell you that you made a huge difference

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 to that man. Absolutely. Would you like to meet him at some point?

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 Yeah, I'd like to hear from him and meet him.

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 Stephen, Phil.

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 Yes, isn't it?

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 Good to see you.

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 Thank you, man.

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 Looking well, man. Looking well.

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 Look at you.

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 Look at you.

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 Look at you.

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 I just want to tell you what you're doing for me. You've done everything for me. I just

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 didn't get anywhere. I didn't really have any friends. It was just the loneliness and despair

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 was failing. And then you came along. I can't thank you enough. I can barely, I can't thank you.

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 I can't. You've just changed my life.

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 1 Samuel 16, 7, it says, the Lord does not look at the things people look at. People look

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 at the outward appearance, but the Lord looks at the heart. And we elevate ourselves often,

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 don't we, and others when we judge them too quickly. And in the first few verses, we connect

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 with this reading. You know, we probably, in this story that we've heard this morning in

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 Scripture, we probably saw him. He parked his nice new car. He's dressed very well. He's wearing a very

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 nice ring. And he's going to come into the coffee shop because that's where we chose to drink. So it

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 must be a good place. So therefore, he is one of us. And he therefore comes and joins us. And then

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 this person, filthy in dirty rags, comes in to the coffee shop. He's holding his bag close to his chest.

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 He's probably all that he's got in life. And you notice how people start to move away from him.

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 And people are sat there thinking, I hope he gets a takeaway so that he doesn't come and sit next to me.

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 That cuts at the heart of our favouritism. That cuts at the heart of who we are, how we judge,

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 and how we should be, how James and Jesus is saying that we should be to others, that we should meet them

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 where they are. And so easily, favouritism can infect and dilute our Christian faith.

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 The issue that favouritism and judgment sit very closely together. I know that. And you know that.

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 And James cuts to the heart in the very first verses. Have you not discriminated amongst yourselves

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 and become judges with evil thoughts? Yes, we have, James. And I will put my hand up to that. And I try,

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 and I want to be more like you, Lord. I want to be non-judgmental. I want to be there to

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 be with people, to meet people where they are, to be exactly where they are. Listen, my brothers and

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 sisters, has not God chosen those who are poor in the eyes of the poor world to be rich in faith,

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 and to inherit the kingdom for those who love him? But you have dishonoured the poor. All the way

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 through scripture, that word cuts me deep for James, because we are called to the poor. Poor in spirit,

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 poor in whatever way they are. Poor in whatever way they are. But we are called there not to have

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 favouritism. And like me, Jesus, I pray as he speaks to me, doesn't discriminate. And James is saying

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 here this morning, you know, you see favouritism. It can infect our behaviour. It has the dangers of

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 making us a club class people. This is who we like being around. And this is the way we stay.

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 And inviting people who are like us to be part of our club. Is that a church thing?

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 Is that a church thing? Because sadly it is. Look at Christians, how they gather in preference-based

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 groupings. I don't like this church, so I'll go there because I like what they do. And it's like-minded

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 people. Move churches to people who have a preference in this style of worship. There is a

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 danger of gathering around those who we like and moving away from those who we don't. And James

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 raises the bar for us. He raises the bar for us this morning on discipleship. And says, enough is enough.

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 We're going to do this. If you are truly calling yourselves brothers and sisters, then you raise

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 the bar and you come and you do not show favouritism. Guard your heart. It's a great piece of advice

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 that I was given many years ago by one of my vicars. And said, guard your heart. Because title, status,

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 privilege in everything that the world tempts us with can draw us away from the heart of God.

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 May surprise you, but tomorrow I'll become a real vicar. I don't know what I've been doing for all

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 the rest of this time. But it's interesting that you get a couple of emails from people who said,

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 welcome to the club. No, no, not at all. Can favouritism affect our behaviour? Yes, it can. Can it draw us

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 away from God's purpose? Yes, it can. Can we counter it? Can we put it in check? James says, yes, we can.

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 We can get back to as we were supposed to be. Who is my brother and sister? Jesus. They asked him and he

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 answered them. Yes, it is the person sitting next to you. Yes, it is the person. And it's really nice to be

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 here. But it also reminds us of here we are called to be alongside in life. And for those that sadly we

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 tend to avoid. We need to remember, and James reminds us strongly today of what I call him, because we are

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 children of the same heavenly Father. We are the same. We are all loved by God. And if you, like me,

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 have at times in my life felt like the cuckoo in the nest of Christianity, you are loved by God.

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 You are loved and accepted as those that we are called to reach. At New Wine this year, I was

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 worshipping in an area called the Impact Zone. It was very nice. There was this big sort of,

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 it was all lit like the British Isles. And there were mostly people there that were from inner city

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 Manchester, Birmingham, London. And each of them were encouraged to go and just lay a candle where

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 they had a heart for their city. Manchester was nicely lit up and so was London and so was Birmingham.

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 And there's this wonderful candle where Clevedon is, because that's where I placed it.

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 And the humbling thing was, is I was looking at Manchester and London and Birmingham and saying,

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 Lord, do you want me there? Because if that's where you're calling me, you know that we will give up

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 tomorrow and we will go. I felt a strong call to the poor. With that, there's a guy that comes over

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 and stands next to me. I'll be totally honest, I could smell him before he got to me. He was a lovely

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 guy. And he just knelt beside me. He was from an inner city church in Manchester and he prophesied into my

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 life. And he said, you're called to the poor, but it's right under your nose. It's not here, it's not

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 there, it's not there. It's here. It's where you are, that you are called to the poor and the poor in

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 spirit. Do you know, I didn't realise until that time how complacent I'd been, how my calling had been,

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 got nice and cosy and things like that. I think again, that wake up call that we have this morning

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 from James. James knew there was nothing outwardly spectacular to draw people to Jesus. It was the

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 godly character in him that drew people to him. And if godly character will draw people to us,

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 then surely we look for the godly character in others to draw us to them, no matter what state

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 they've been in. Our vision for this church is to reach out and that's not a selective process.

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 It isn't just to the people who are nicely cleaned up in the way we are. And often it's messy church.

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 And messy church is every Sunday. Messy church should be who we are during the week. Messy church is

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 people like us who maybe in all our struggles are messy in our own ways, which amaze us to reach and

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 come alongside other people. To Corinthians, Paul nails it, for you know the grace of our Lord Jesus

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 Christ, that though he was rich, yet for our sake he became poor, so that through his poverty that we

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 might become rich. We are rich through his poverty. We are so rich and empowered and enabled to go and

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 meet people exactly where they are. Do you feel that gut-wrenching thing in you to do that?

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 Because that's what we're called to do. This is about empowering and enabling and encouraging

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 on a Sunday in that strong thing to go out and do what Jesus has called us to do. It's part of the

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 oath. I remember you swear an oath when you're a police officer and you swear that you will serve

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 without favour or affection. It doesn't matter who it is. I don't choose. But we go to meet people

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 where exactly where they are. Don't judge. Blessed are the merciful, for they will be shown mercy. So

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 what does that look like? We've come full circle. We're coming in. Can we be Christ-like,

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 effective in our humility and not show favouritism? Whatever that might look like.

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 Where is it in our hearts that we are drawn to just like the people who are like us? Because that

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 isn't what I want. I don't want to be around people who are just like Clive Jennings. What a boring place

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 that would be. I want to be alongside people who Christ calls us to. You know that we can let our

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 heart actions be louder than our words in these 40 acts. What would our brothers and sisters say of us?

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 We hear it time and time again. You lock yourselves away. You're not out there. Actually, this church is out there.

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 This church more and more is out in the community serving where we should be. And we say more, Lord.

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 More of that. Free us to do that. Free each and every one of us in the power of your Holy Spirit to be where we need

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 to be. Philippians 2, 5, 7. I think it's the last slide. In your relationship with another, have the

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 same mindset as Christ Jesus, who being in the very nature of God did not consider equality with God

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 something to be used to his own advantage. That hurts. Rather, he made himself nothing by taking on the

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 very nature of the very nature of the servant, being made in human likeness and being found in

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 appearance as a man. He humbled himself by becoming obedient to death, even death on a cross. We have an

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 opportunity in this 40 acts to make a difference, to challenge what to the very core of who we are.

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 What is our favoritism? Where do we judge? Where should we be free to be alongside those who call us?

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 The religious club had an outing one day. They thought it would be a great idea to go and stone a

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 woman for adultery. It's what they did. It's a nice way of judging people. Notice that they didn't choose

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 the man to stone, who had also been in adultery. But what they did is they picked up their stones and

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 the woman was hauled out in front of them. Jesus came along and drew a line and wrote in the sand.

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 He said, if anybody is without sin, you can throw the first stone.

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 They realized that they were all sinners. They hadn't understood about the grace and love of God,

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 unlike this woman.

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 And I pray more and more that as they heard those words and we hear those words, that we will drop our stones.

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 Stones that we're tempted to throw at other people. Stones that we're often choosing to judge. Stones where

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 we don't want to get alongside and support and raise up those who are in need of the love and grace of God.

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 Because I am. And I need them.

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 Jesus wasn't part of the club and he made it clear that day.

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 Because the only person that was able to throw that stone, if a stone was to be thrown, was Jesus.

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 Because he was the sinless one.

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 And he didn't.

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 And he reached down and he raised her up.

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 As we just reflect on that, let's just watch this clip.

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 And ask ourselves in our own hearts, where are we reaching here?

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 What side of the line are we on?

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 Are we on the Jesus side?

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 Lifting her up?

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 Or are we ready to pick up stones?