WEBVTT

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 So that by the power of the Holy Spirit, you may abound in love.

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 See this?

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 There's only one safe place, one sure deposit for all of us to place our hope in.

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 Only one non-leaky vessel, the living God.

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 Made the God of hope.

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 And in our text, if you read this, made the God of hope,

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 we see here that God is both the source of hope and He is the supplier of hope.

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 Paul's declaring something to us about the very nature of God Himself.

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 God does not just inspire hope in us.

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 He is the author of that hope.

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 He doesn't just dispense hope out to us.

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 Hope is a part of His very nature, His very essence.

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 And in the Scriptures alone, the word hope is implied or used 200 times.

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 Very distinctive meaning of hope in the Scripture is almost opposite of how we use it in our everyday language.

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 We do it all the time.

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 Very different.

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 But biblical hope is not just wishful thinking or a desire for something good to happen,

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 but rather it's a true, confident hope.

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 If you're looking for just a simple definition, I think the Bible can sum it up.

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 And in this definition of what is biblical hope, here you go.

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 A joyful, confident expectation and desire for something good in the future.

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 A joyful, confident expectation and desire for something good in the future.

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 Hope implies looking forward to something in the future with joy, enthusiasm, confidence, expectation, surety.

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 It doesn't just mean, as the brother said earlier, it doesn't mean just cross your fingers and just hope something happens, knock on wood.

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 It's seen in verses like Psalm 62.

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 For God alone, my soul waits.

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 My hope is from Him.

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 So, God is the source of hope and He is the supplier of hope.

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 And so, when we say hope in God, again, it's just very different than what most of us use that language for every day.

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 Most of our language is centered around wishful thinking, including my own from time to time.

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 And here, very simply, I guess wishful thinking could be summed up as forming our beliefs and our decisions according to what might be pleasing to imagine or fantasize about.

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 So, that's what we think about.

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 We want, we fantasize about this and so we really desire for that to happen rather than looking at the evidence behind something and putting our hope in something that's actually real.

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 And so, some of you have applied wishful thinking to God.

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 And that's led you to say things either out loud or in your heart such as, well, I put my hope in God to do this or that and He let me down.

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 Beware, right?

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 I humbly want to remind you that hoping in God doesn't just mean hoping that He will bring about a particular circumstance and granting it the way that you wish it to happen.

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 That doesn't what hoping in God looks like.

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 That's not what it looks like.

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 It's good and right for us to go to God and pour out our desires to Him, our requests to Him.

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 He invites us to do that.

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 But our hope is not based in how He chooses to answer those prayers.

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 Our hope is in God Himself, in His character, in His promises, in His relationship and love with us.

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 So, hope is in God Himself, in His person.

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 So, hope sounds like, regardless of the outcome of this particular situation or circumstance, my hope is in God.

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 That's what it sounds like.

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 My hope is in God because of Christ.

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 And I put my hope in His sovereign plan in working out all things for my good.

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 Hope actually says this.

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 I think most people in the world can never say this about what they mean when they say hope.

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 Job 13, verse 15.

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 Hope says, though He slay me, though He kill me, I still will hope in Him.

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 That's what true hope looks like.

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 It's a hope in the person of God Himself.

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 Even if God takes my life, I will trust Him and put my hope in Him.

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 Even if He takes everything I have, I will put my hope in Him.

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 That's what biblical hope looks like.

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 So, most of you are familiar with the story of how Kathleen and I had our daughter.

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 Come ask us later.

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 We'd love to tell you the whole story.

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 But as we were praying for our child, we were putting our hope in God.

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 And our hope didn't rest in the outcome of that prayer.

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 It wasn't, God, if you give us a child, you're fulfilling our hope.

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 Our hope is in you, regardless of whether you choose to do this or not.

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 Our hope is in your providence and in your love for us,

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 because you've already given us the greatest gift we ever, ever could have asked for in Christ.

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 So, that's why one of the reasons why we've named her Kara Hope,

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 is because our hope has been in God.

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 And it serves as a walking, living reminder of that for us now.

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 So then, if God is the God of hope and we are a hopeless people,

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 God has to initiate in some way to bring that hope to us.

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 You see that?

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 If we are a hopeless people, the God of hope has to give that to us in some way.

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 And we see this in the first advent of Christ and His coming, His incarnation.

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 So, for the rest of the day, we're going to be in Luke chapter 2.

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 So, go turn to Luke chapter 2.

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 So, oftentimes, we may not see the word hope used in our text,

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 but we can read stories in God's word that demonstrate and illustrate what true hope really looks like.

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 And one such story is found in Luke's gospel.

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 Right in the midst of what we deem as the Christmas story,

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 a man named Simeon and a woman named Anna.

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 Two reliable witnesses that testify of the identity of the Savior.

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 So, we'll start in verse 21.

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 Verse 21 of Luke chapter 2.

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 At the end of the eight days, when He was circumcised, He was called Jesus,

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 the name given to Him by the angel before He was conceived in the womb.

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 And when the time had come for their purification according to the law of Moses,

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 they brought Him up to Jerusalem to present Him to the Lord.

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 As it is written in the law of the Lord,

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 every male who first opens the womb shall be called holy to the Lord

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 and to offer a sacrifice according to what is said in the law of the Lord.

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 A pair of turtle doves are two young pigeons.

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 And here we see our third point, third and final point,

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 the arrival of our hope.

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 The arrival of our hope.

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 And we see in this story, Mary and Joseph coming to present Jesus to be circumcised according to the law

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 and that Mary would offer up a sacrifice because after 40 days,

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 she would be deemed as pure again for worship.

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 So, she offered up two pigeons or two turtle doves.

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 And we see this, that our hope has a name.

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 His name is Jesus.

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 His name is Jesus.

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 His very name says salvation.

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 The Lord is salvation.

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 Our Yahweh is our salvation.

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 The promised Messiah of the world.

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 The world.

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 So, hope dawns at the first advent of Christ coming here.

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 Emmanuel, God with us.

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 And so, we go on in our story.

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 And again, we're going to see these two older people,

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 these two elderly saints who stand as two reliable witnesses to testify of who Jesus is.

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 Verse 25.

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 Now, there was a man in Jerusalem whose name was Simeon.

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 And this man was righteous and devout, waiting for the consolation of Israel.

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 And the Holy Spirit was upon him.

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 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ.

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 And he came in the Spirit into the temple.

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 And when the parents brought in the child Jesus to do for him according to the custom of the law,

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 he took him up in his arms and blessed God and said,

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 Lord, now you are letting your servant depart in peace according to your word.

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 For my eyes have seen your salvation,

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 that you have prepared in the presence of all peoples,

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 a light for the revelation to the Gentiles and for glory to your people Israel.

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 And his father and his mother marveled at what was said about him.

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 And Simeon blessed them and said to Mary, his mother,

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 Behold, this child is appointed for the fall and rising of many in Israel

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 and for a sign that is opposed.

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 A sword will pierce through your own soul also,

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 so that the thoughts from many hearts may be revealed.

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 So we see this encounter with Simeon.

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 His very name means to hearken, to listen,

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 the one who kind of waits patiently for something to happen,

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 which is a very fitting name for this elderly saint.

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 He was righteous and devout, a good man.

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 And he was waiting.

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 He had been waiting for years for the consolation or the comfort of Israel to come.

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 One who would come and deliver the people.

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 He was putting his trust in the promises of God's word,

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 such as Isaiah 25, where it says,

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 It will be said on that day,

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 Behold, this is our God.

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 We have waited for him, that he might save us.

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 This is the Lord we have waited for.

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 Let us be glad and rejoice in his salvation.

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 He was familiar with the prophet Isaiah who said that.

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 So he had been waiting for this day and night.

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 So Simeon knew the promises of God and placed his hope fully in them.

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 And he imagined the joy in his eyes.

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 He was led by the Spirit of God into the temple at that very day,

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 at that very moment, and the Spirit impressed on him,

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 That is the child.

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 Can you imagine the joy in his eyes?

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 And how many people would have laughed at Simeon,

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 like, Oh, Simeon, that's a touching sentiment,

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 but you're too old.

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 There's no way you're going to see the Savior.

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 And he would respond with something like,

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 Well, God promises that he will send a Messiah.

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 Yahweh takes true pleasure in those who fear him

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 and those who hope in his steadfast love.

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 Many of us are wavering in our hope

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 because we are not familiar with the promises of God.

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 All we've grown very, very nearsighted,

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 and we cannot see those promises in our lives.

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 So he had a strong anointing of the Spirit,

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 and he realized that this is the child

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 under the guidance of the Spirit.

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 And he understood that that child

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 was going to be the very Messiah one day,

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 and that many people would rise,

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 and many would fall based on that child

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 and what that child did.

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 And then we move on,

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 and then we see another saint,

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 an elderly woman named Anna.

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 Let's look at verse 36.

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 And there was a prophetess, Anna,

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 the daughter of Thamuel,

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 of the tribe of Asher.

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 She was advanced in years,

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 having lived with her husband seven years

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 from when she was a virgin.

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 And then as a widow until she was 84,

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 she did not depart from the temple,

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 worshiping with fasting and prayer night and day.

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 And coming up that very hour,

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 she began to give thanks to God

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 and to speak of him

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 to all who were waiting

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 for the redemption of Jerusalem.

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 And when they had performed everything

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 according to the law of the Lord,

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 they returned into Galilee,

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 to their own town of Nazareth.

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 And there the child grew

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 and became strong,

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 filled with wisdom,

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 and the favor of God was upon him.

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 So you see this older woman.

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 I think if you add it up,

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 she's about 105 years old.

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 She's a devout Jew.

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 She's from the tribe of Asher,

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 which is remarkable at this time

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 because most Jews had no clue

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 what tribe they came from

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 because of all the captivity and dispersion.

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 She was there.

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 And clearly,

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 a woman in her society

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 would have outlived her usefulness.

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 She was a widow.

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 She was weak.

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 She was vulnerable.

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 But she didn't fear.

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 She had her hope in God.

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 There's something very special about her.

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 She designated a prophetess,

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 which we could talk about later.

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 But Anna was fervently devoted to God,

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 watching, praying, and worshiping,

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 waiting for the redemption of Israel.

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 She knew that there was a national cry

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 to see the Messiah.

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 So that national cry

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 was also her own personal heart's cry.

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 I want to see the Messiah.

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 And suddenly, right in front of her,

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 there was the one

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 that she had been waiting for.

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 Can you just imagine,

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 like, walking up to Mary and Joseph

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 and be like,

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 what's the child's name?

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 And they're like,

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 she said, they say,

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 Yeshua, Jesus.

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 And she goes,

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 really?

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 Is that his name?

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 The Lord is salvation?

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 And that joy that came over her face

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 as she stands there,

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 and she turns around

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 and starts boldly proclaiming,

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 announcing,

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 this is Emmanuel.

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 O Israel.

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 Our redemption is here.

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 Our consolation is finally here.

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 And she stood there

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 proclaiming that

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 in the temple grounds.

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 So, a story of Anna's hope,

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 of Simeon's hope,

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 a great hope for us to emulate.

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 What are a few things

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 that we can take away from this?

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 One,

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 do you have an evident hope?

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 An evident hope.

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 Because Anna and Simeon,

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 their hope in God was real

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 because for many years,

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 they lived this out.

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 They had a hope in God,

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 praying and waiting patiently

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 for Him to fulfill His promises.

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 And many of us claim

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 that we have hope in God,

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 but we don't persevere in that hope.

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 We turn to counterfeit hopes

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 to deliver us from what we want,

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 to give us what we want.

00:15:59.919 --> 00:16:01.819
 In reality, we grow impatient.

00:16:02.559 --> 00:16:04.120
 So, Christmas is a good time

00:16:04.120 --> 00:16:05.259
 for us to ponder that

00:16:05.259 --> 00:16:07.959
 and to put our hope back in God.

00:16:09.419 --> 00:16:10.879
 Also, do you have a hope

00:16:10.879 --> 00:16:12.539
 in the promises of God's Word?

00:16:13.279 --> 00:16:15.059
 Many Jews knew the Scriptures,

00:16:15.259 --> 00:16:15.939
 but they read them

00:16:15.939 --> 00:16:17.120
 through a certain lens

00:16:17.120 --> 00:16:18.759
 that prevented them

00:16:18.759 --> 00:16:20.299
 from actually seeing the Messiah

00:16:20.299 --> 00:16:21.200
 when he got there.

00:16:22.559 --> 00:16:23.759
 Very clearly, though,

00:16:24.600 --> 00:16:25.659
 Anna and Simeon

00:16:25.659 --> 00:16:27.340
 knew the promises of God's Word

00:16:27.340 --> 00:16:29.080
 and they had their hope

00:16:29.080 --> 00:16:29.879
 in that Word.

00:16:30.000 --> 00:16:31.019
 They knew what Moses,

00:16:31.319 --> 00:16:31.899
 the prophets,

00:16:32.500 --> 00:16:33.299
 and the Psalms,

00:16:33.379 --> 00:16:34.779
 they knew they had to be fulfilled.

00:16:35.600 --> 00:16:37.200
 So, give yourself this season

00:16:37.200 --> 00:16:39.100
 to reading God's Word

00:16:39.100 --> 00:16:40.860
 and meditating upon His promises

00:16:40.860 --> 00:16:43.120
 and ask Him to renew your hope

00:16:43.120 --> 00:16:43.980
 in the process.

00:16:44.659 --> 00:16:45.919
 It says in Romans 15

00:16:45.919 --> 00:16:46.919
 that God has given us

00:16:46.919 --> 00:16:47.419
 the Scriptures

00:16:47.419 --> 00:16:48.879
 that we might have hope.

00:16:50.159 --> 00:16:50.919
 And lastly,

00:16:52.200 --> 00:16:53.360
 do you have hope

00:16:53.360 --> 00:16:54.620
 to see the true Savior?

00:16:55.960 --> 00:16:57.080
 And in the context,

00:16:57.220 --> 00:16:58.120
 again, many Jews

00:16:58.120 --> 00:16:59.379
 were looking for a Messiah,

00:16:59.500 --> 00:17:00.259
 but it was a Messiah

00:17:00.259 --> 00:17:01.259
 of their own making,

00:17:02.000 --> 00:17:03.560
 one that would deliver them

00:17:03.560 --> 00:17:06.680
 from a Gentile Roman rule

00:17:06.680 --> 00:17:08.339
 and restore Judah

00:17:08.339 --> 00:17:09.940
 back to the former days of old,

00:17:09.940 --> 00:17:11.039
 like the days of David.

00:17:12.160 --> 00:17:13.680
 And that's evidence

00:17:13.680 --> 00:17:14.460
 in their history.

00:17:15.620 --> 00:17:17.180
 Very, not long after

00:17:17.180 --> 00:17:18.279
 Jesus was born,

00:17:18.340 --> 00:17:19.100
 around 4 AD,

00:17:19.299 --> 00:17:20.380
 there was a huge revolt

00:17:20.380 --> 00:17:21.080
 in Galilee

00:17:21.080 --> 00:17:23.400
 and around 2,000 Jews

00:17:23.400 --> 00:17:24.019
 were crucified

00:17:24.019 --> 00:17:25.880
 trying to bring about

00:17:25.880 --> 00:17:28.279
 this new state.

00:17:29.820 --> 00:17:30.940
 Simeon and Anna

00:17:30.940 --> 00:17:32.299
 had no such hopes

00:17:32.299 --> 00:17:33.660
 of that kind of Messiah.

00:17:34.460 --> 00:17:35.380
 Their hope was not

00:17:35.380 --> 00:17:36.460
 in their circumstances.

00:17:37.500 --> 00:17:38.620
 Their hope was only

00:17:38.620 --> 00:17:39.500
 that God would send

00:17:39.500 --> 00:17:40.019
 a Savior

00:17:40.019 --> 00:17:40.980
 to deliver them

00:17:40.980 --> 00:17:42.200
 from the bondage of sin.

00:17:43.079 --> 00:17:44.079
 That is the Savior

00:17:44.079 --> 00:17:45.700
 that we also look back at

00:17:45.700 --> 00:17:47.619
 and now look forward to.

00:17:49.119 --> 00:17:50.099
 In closing,

00:17:51.240 --> 00:17:52.339
 look at Romans 5

00:17:52.339 --> 00:17:52.960
 very quickly.

00:17:53.099 --> 00:17:53.880
 Romans 5,

00:17:54.279 --> 00:17:55.240
 verse 5.

00:17:55.240 --> 00:18:01.259
 Do we rightly understand

00:18:01.259 --> 00:18:02.519
 who Jesus is?

00:18:03.039 --> 00:18:04.380
 And do you want to have

00:18:04.380 --> 00:18:05.339
 your hope renewed?

00:18:08.180 --> 00:18:09.779
 All of us long

00:18:09.779 --> 00:18:10.640
 for a hope

00:18:10.640 --> 00:18:12.299
 that does not disappoint us

00:18:12.299 --> 00:18:14.680
 and does not put us to shame.

00:18:15.559 --> 00:18:16.960
 And in Romans 5,

00:18:17.039 --> 00:18:17.620
 verse 5,

00:18:17.680 --> 00:18:18.380
 we'll start here,

00:18:18.420 --> 00:18:19.000
 and it says,

00:18:19.000 --> 00:18:22.079
 hope does not put us to shame

00:18:22.079 --> 00:18:23.819
 or hope does not disappoint

00:18:23.819 --> 00:18:26.779
 because God's love

00:18:26.779 --> 00:18:29.019
 has been poured into our hearts

00:18:29.019 --> 00:18:30.900
 through the Holy Spirit

00:18:30.900 --> 00:18:32.140
 who He has given us.

00:18:32.539 --> 00:18:34.059
 For while we were still weak

00:18:34.059 --> 00:18:35.140
 at the right time,

00:18:35.259 --> 00:18:37.079
 Christ died for the ungodly.

00:18:37.079 --> 00:18:38.740
 So,

00:18:39.119 --> 00:18:41.019
 I pray that

00:18:41.019 --> 00:18:41.939
 for myself

00:18:41.939 --> 00:18:42.619
 and for you

00:18:42.619 --> 00:18:43.299
 that our hopes

00:18:43.299 --> 00:18:44.079
 would be renewed

00:18:44.079 --> 00:18:44.980
 in Christ

00:18:44.980 --> 00:18:47.099
 this Christmas season,

00:18:47.259 --> 00:18:48.639
 during this Advent season.

00:18:49.919 --> 00:18:51.000
 His is the only hope

00:18:51.000 --> 00:18:52.199
 that will not disappoint us

00:18:52.199 --> 00:18:53.039
 or put us to shame.

00:18:54.399 --> 00:18:55.980
 And the God of love

00:18:55.980 --> 00:18:56.899
 has poured that out

00:18:56.899 --> 00:18:57.740
 into our hearts

00:18:57.740 --> 00:18:58.819
 through the Holy Spirit.

00:19:00.259 --> 00:19:00.639
 And so,

00:19:00.859 --> 00:19:02.119
 let's pray together

00:19:02.119 --> 00:19:03.559
 and ask God

00:19:03.559 --> 00:19:04.559
 to instill

00:19:04.559 --> 00:19:05.479
 this kind of

00:19:05.479 --> 00:19:07.099
 gospel hope in us.