WEBVTT

00:00:00.900 --> 00:00:12.120
 Father, we come before you as your children by grace, as resident aliens in Ottawa in 2024.

00:00:13.660 --> 00:00:20.699
 And yet, at the same time, Lord, we struggle to live lives worthy of our calling.

00:00:20.699 --> 00:00:30.839
 We find, at times, that it is much more appealing to be citizens, true citizens of Ottawa than true citizens of heaven.

00:00:31.979 --> 00:00:37.280
 And Lord, we need your help. We need your help to live the way that you have called us to live.

00:00:38.019 --> 00:00:40.500
 And Lord, thanks be to you that you know us.

00:00:41.359 --> 00:00:47.039
 You know how we are made up, and therefore you give us your Holy Spirit, and you give us direction in your word,

00:00:47.039 --> 00:00:50.379
 and you trust, so that we can trust you.

00:00:51.420 --> 00:00:53.679
 So Lord, help us to be people of faith this morning.

00:00:54.780 --> 00:01:01.700
 And even if that faith is just a mustard seed, Lord, we are reminded that that is still faith in you.

00:01:02.479 --> 00:01:07.799
 And not in our own ability, but in your ability, and what you have done, and in your character.

00:01:09.159 --> 00:01:12.439
 So Lord, we ask your blessing as we come under your word this morning.

00:01:13.099 --> 00:01:16.620
 We pray this as Christ's people. Amen.

00:01:17.040 --> 00:01:17.540
 Amen.

00:01:19.660 --> 00:01:22.320
 Freedom is an interesting concept.

00:01:22.580 --> 00:01:25.980
 It's something that we value here in the West, and rightfully so.

00:01:26.560 --> 00:01:29.400
 It's a bedrock of our society.

00:01:30.440 --> 00:01:33.719
 The very concept is seen universally as good.

00:01:35.660 --> 00:01:38.340
 But freedom is a bit difficult to define.

00:01:38.900 --> 00:01:41.760
 I mean, we can all affirm what freedom is not.

00:01:43.180 --> 00:01:46.580
 I mean, in general, I think it's easier to define things by what they're not than what they are.

00:01:46.579 --> 00:01:53.400
 But for freedom itself, freedom certainly means not being enslaved.

00:01:55.799 --> 00:01:59.539
 People ought to be free, not owned by another human.

00:02:00.359 --> 00:02:04.719
 But surely there's more to freedom than just not being owned by another individual.

00:02:04.719 --> 00:02:11.840
 In the 1980s, the slogan, Freedom 55 became a thing in Canada.

00:02:11.939 --> 00:02:14.479
 I don't know if it was in the States, but in Canada it was a big thing.

00:02:15.319 --> 00:02:17.340
 It was the retirement buzzword.

00:02:18.159 --> 00:02:23.520
 Freedom from work, as if a society was full of indentured slaves.

00:02:25.280 --> 00:02:28.240
 Work, evil, freedom, good.

00:02:28.240 --> 00:02:29.860
 But then what?

00:02:31.980 --> 00:02:32.860
 Freedom 55.

00:02:33.100 --> 00:02:34.780
 But what is freedom at 55?

00:02:36.560 --> 00:02:42.680
 Interesting, a lot of literature, and even today, there's a lot of depression that happens

00:02:42.680 --> 00:02:45.200
 once people hit the retirement age.

00:02:45.300 --> 00:02:46.640
 They're not sure what to do with themselves.

00:02:47.000 --> 00:02:47.980
 They have all this freedom.

00:02:49.060 --> 00:02:49.820
 But what's freedom?

00:02:49.819 --> 00:02:57.019
 Interestingly, there's a whole growing industry, maybe I shouldn't call it an industry, cottage

00:02:57.019 --> 00:02:59.659
 industry, of retirement coaches.

00:03:00.439 --> 00:03:02.819
 How do we retire?

00:03:02.959 --> 00:03:04.419
 How do we enjoy our freedom?

00:03:05.699 --> 00:03:12.599
 We have an idea of what freedom should be from, but not what freedom should be for.

00:03:13.259 --> 00:03:15.659
 And that difference is monumental.

00:03:16.060 --> 00:03:16.560
 It's huge.

00:03:16.560 --> 00:03:25.060
 In 1 Peter, in the previous section, Peter beautifully articulates to the Church the realities

00:03:25.060 --> 00:03:26.740
 of our salvation in Christ.

00:03:26.860 --> 00:03:30.060
 We are a chosen race, a holy priesthood.

00:03:30.699 --> 00:03:33.500
 We are a blessed people, recipients of God's mercy.

00:03:34.500 --> 00:03:41.300
 Whatever lineage we had before we were saved, whether it was great in the world's eyes or

00:03:41.300 --> 00:03:45.659
 not great, we now had a new lineage in Christ.

00:03:46.560 --> 00:03:52.099
 We are inheritors of all the promises and privileges that belong to the people of God.

00:03:52.319 --> 00:03:54.199
 We are united to Christ.

00:03:54.699 --> 00:03:55.900
 We looked at that last week.

00:03:56.819 --> 00:04:05.199
 We are truly free from the previous life of slavery to sin, slavery to shame, slavery to

00:04:05.199 --> 00:04:05.920
 futility.

00:04:05.919 --> 00:04:11.679
 But now Peter turns to what we are freed for.

00:04:12.679 --> 00:04:14.839
 What is our freedom for in Christ?

00:04:14.840 --> 00:04:23.600
 In short, we don't have a ton of time to define holiness, so I'll try to put just a couple sentences

00:04:23.600 --> 00:04:25.840
 together just to give us some grounding in it.

00:04:26.040 --> 00:04:27.459
 But we are freed for holiness.

00:04:28.860 --> 00:04:39.439
 And when I say holiness, I don't mean perfect, instantaneously glorified people, but people

00:04:39.439 --> 00:04:43.860
 that are set apart by God for God, growing to be like God.

00:04:45.860 --> 00:04:53.199
 When we come to freedom in Christ, we are bound to our calling in Christ.

00:04:53.980 --> 00:04:57.180
 And this is what holiness looks like, and this is what holiness is.

00:04:57.180 --> 00:05:02.819
 So when we are freed, we are not entitled to live any way that we please.

00:05:04.060 --> 00:05:08.340
 But Peter tells us we are to conduct our lives that are worthy of our call.

00:05:09.100 --> 00:05:11.000
 We are called to proclaim the gospel.

00:05:11.680 --> 00:05:16.699
 So we are freed only to become slaves, interestingly.

00:05:17.379 --> 00:05:20.980
 The Bible makes all sorts of, it seems like contradictions.

00:05:20.980 --> 00:05:29.340
 The call it for peace at the end of morning prayer, I think, summarizes this beautifully.

00:05:30.100 --> 00:05:32.400
 It says, service to you is perfect freedom.

00:05:32.580 --> 00:05:34.280
 Slavery to God is perfect freedom.

00:05:34.660 --> 00:05:37.259
 So we are freed only to become slaves.

00:05:37.379 --> 00:05:41.840
 But in our slavery to God and our call to holiness, we are free people.

00:05:43.120 --> 00:05:48.500
 And this is what Peter will explain to us from scripture this morning.

00:05:48.500 --> 00:05:54.139
 So our text is going to help us to understand that the only true freedom we have is found in Christ.

00:05:54.819 --> 00:05:57.040
 And it's always for Christ.

00:05:58.100 --> 00:06:05.100
 So we understand this teaching of Christian freedom as living honorably.

00:06:05.439 --> 00:06:07.360
 So I've broken this text up into four parts.

00:06:07.620 --> 00:06:09.100
 First part, living honorably.

00:06:09.680 --> 00:06:11.819
 The second is submitting willingly.

00:06:13.379 --> 00:06:15.060
 Suffering faithfully is the third.

00:06:15.060 --> 00:06:19.040
 And finally, following the example of the good shepherd, Christ himself.

00:06:19.920 --> 00:06:22.780
 So if you have a Bible, turn with me to verses 11 and 12.

00:06:22.939 --> 00:06:25.399
 I think we don't have any Bibles left, which is great.

00:06:25.600 --> 00:06:27.220
 In the back, maybe we should pick up a few more.

00:06:27.639 --> 00:06:28.899
 But follow along if you can.

00:06:29.780 --> 00:06:32.500
 And we're going to just jump right into it.

00:06:32.540 --> 00:06:33.600
 So let's look at verse 11.

00:06:36.199 --> 00:06:39.300
 Second, 1 Peter 2, starting in verse 11.

00:06:39.300 --> 00:07:06.199
 Peter is constantly reminding us in his letter that we are resident aliens.

00:07:06.600 --> 00:07:07.460
 You are sojourners.

00:07:07.459 --> 00:07:12.639
 You are citizens of heaven, even though you are citizens here on earth.

00:07:14.639 --> 00:07:20.479
 Our status is something like a permanent residence here, as we'd understand it in Canada.

00:07:20.620 --> 00:07:27.959
 I mean, not quite, but if that helps us understand that we're here in the land, but we're not really of the land.

00:07:27.959 --> 00:07:37.599
 The reminder of our status in the preceding section is critical as we enter into this section.

00:07:38.139 --> 00:07:49.740
 As Peter reminds us again in verse 11, because truly it's very difficult to swim against the flow of water, against the current.

00:07:49.740 --> 00:07:57.819
 It is very difficult to breathe in Roman air in the first century and not become Roman.

00:07:58.240 --> 00:08:07.980
 To breathe in Ottawa air in 2024 and not think and act as people from Ottawa.

00:08:07.980 --> 00:08:10.560
 And the reason is this.

00:08:11.160 --> 00:08:16.200
 Sin and evil have tarnished and made bent what God created and declared to be good.

00:08:16.819 --> 00:08:19.900
 This is what we understand as the fall or original sin.

00:08:20.400 --> 00:08:28.540
 And the pervasiveness of this sin, it has so permeated our human existence and all of the created order

00:08:28.540 --> 00:08:34.320
 that the interior of our human lives are bent and tarnished as well.

00:08:34.539 --> 00:08:38.500
 So our desires, our thoughts, our wills, they become corrupted.

00:08:39.700 --> 00:08:47.000
 But when Christ saved us, forgiving our sins, giving us the Holy Spirit, the power of sin's corruption was broken.

00:08:47.340 --> 00:08:49.820
 No longer are we now slaves to sin.

00:08:51.320 --> 00:08:53.220
 But do we transform overnight?

00:08:53.220 --> 00:09:00.200
 Tonight, I mean, some of us have come to faith as adults, others maybe as children.

00:09:00.660 --> 00:09:02.820
 Some, you don't really know when you've come to faith.

00:09:02.940 --> 00:09:08.100
 But for those of us that can remember like a day that you came to faith,

00:09:08.660 --> 00:09:14.680
 the next day you still drove the same car, you still ate the same food, you lived in the same house,

00:09:14.759 --> 00:09:19.779
 you had the same friends, you had the same hang-ups, the same quirks.

00:09:19.779 --> 00:09:24.220
 Everything about you was, in a sense, the same.

00:09:25.579 --> 00:09:28.699
 There was no instantaneous transformation.

00:09:30.059 --> 00:09:30.799
 You were the same.

00:09:32.000 --> 00:09:34.579
 Except you weren't, because your status has changed forever.

00:09:35.000 --> 00:09:39.500
 Your citizenship transferred to heaven, no longer as slaves.

00:09:40.539 --> 00:09:41.899
 And yet, you were free people.

00:09:42.039 --> 00:09:46.480
 And yet, all so easily we fall, you can remember this,

00:09:46.480 --> 00:09:50.460
 you know, you maybe have two, three weeks after you come to faith,

00:09:50.539 --> 00:09:54.080
 you are zealous, you are jacked up, my life is fantastic.

00:09:54.200 --> 00:09:57.860
 And then you find yourself going back into your previous life.

00:09:58.399 --> 00:10:00.539
 Or you've been a Christian for decades,

00:10:01.539 --> 00:10:05.899
 and you go back to habitual sin,

00:10:06.080 --> 00:10:08.899
 sin that you just can't shake time and again,

00:10:08.960 --> 00:10:12.300
 as if it was the slave owner.

00:10:12.299 --> 00:10:15.139
 And you can't, even though you're free,

00:10:15.679 --> 00:10:19.039
 and the cell door is open,

00:10:19.659 --> 00:10:21.459
 you find yourself in the cell.

00:10:24.399 --> 00:10:30.479
 That's why Peter is very honest and real with the church in Asia Minor that he's writing to.

00:10:30.859 --> 00:10:33.039
 He says you have to wage war against the flesh.

00:10:33.479 --> 00:10:34.000
 You have to.

00:10:34.000 --> 00:10:41.240
 This isn't like a situation where you get your citizenship transferred,

00:10:41.659 --> 00:10:42.919
 and things are hunky-dory.

00:10:43.100 --> 00:10:44.419
 It is a grind.

00:10:44.679 --> 00:10:45.340
 It is tough.

00:10:45.480 --> 00:10:46.179
 It is a battle.

00:10:46.860 --> 00:10:50.379
 It is a war that you have to wage against your passions,

00:10:51.100 --> 00:10:53.500
 because your passions are still bent.

00:10:53.860 --> 00:10:54.799
 They're still corrupted.

00:10:55.220 --> 00:10:56.299
 They're still tarnished.

00:10:57.080 --> 00:10:59.220
 Your propensity to sin is still there.

00:10:59.220 --> 00:11:03.399
 The difference is you have the Holy Spirit that helps you to say no.

00:11:06.300 --> 00:11:13.620
 So what Peter isn't saying here is that the Christian life is a life of pure austerity and deprivation

00:11:13.620 --> 00:11:17.080
 every minute of your life.

00:11:17.840 --> 00:11:19.860
 Food and drink are gifts from God.

00:11:21.220 --> 00:11:22.420
 Sorry, back up a bit.

00:11:22.500 --> 00:11:24.320
 He's not saying it's austerity and deprivation.

00:11:24.620 --> 00:11:27.500
 He's saying the abuse of good things,

00:11:27.740 --> 00:11:28.600
 that's the problem.

00:11:28.600 --> 00:11:30.680
 So food and drink, gifts from God.

00:11:31.240 --> 00:11:34.620
 When you abuse food and drink, it is called gluttony.

00:11:35.800 --> 00:11:43.540
 Sex within a monogamous, heterosexual, covenantal marriage is a beautiful gift from God.

00:11:44.120 --> 00:11:52.180
 When it's abused, when it's engaged in outside of that covenant marriage,

00:11:52.560 --> 00:11:54.740
 it ceases to be a beautiful thing.

00:11:55.120 --> 00:11:56.240
 It becomes tarnished.

00:11:56.240 --> 00:12:02.840
 When we have these God-given emotions that are wonderful,

00:12:02.980 --> 00:12:05.460
 but we are not in control of them anymore,

00:12:05.820 --> 00:12:07.639
 and we lash out, we're angry,

00:12:07.820 --> 00:12:13.019
 or we can give ourselves over to bouts of self-pity.

00:12:13.139 --> 00:12:16.580
 And I'm not talking about legitimate depression,

00:12:16.580 --> 00:12:18.500
 but self-pity.

00:12:19.700 --> 00:12:24.900
 Whatever it may be, emotions, if they are not controlled with self-control,

00:12:25.320 --> 00:12:26.820
 they become a problem.

00:12:28.259 --> 00:12:33.560
 You see, when Peter here is saying in verse 11 and 12,

00:12:34.220 --> 00:12:36.400
 to abstain from the passions of the flesh,

00:12:36.920 --> 00:12:39.200
 he is recognizing that when we come to faith,

00:12:39.200 --> 00:12:44.120
 it's not an instantaneous transition.

00:12:44.340 --> 00:12:46.060
 We don't transform into perfect people.

00:12:46.740 --> 00:12:51.720
 We need to, by God's help, wage war against our flesh.

00:12:52.500 --> 00:12:55.640
 St. Augustine will talk about this as disordered desires.

00:12:56.580 --> 00:12:57.879
 I think that's very helpful because

00:12:57.879 --> 00:13:02.580
 God has created everything good and everything perfect,

00:13:03.100 --> 00:13:04.519
 and because he is perfect,

00:13:04.700 --> 00:13:07.000
 God cannot create evil.

00:13:07.700 --> 00:13:10.059
 It's, say, nothing's impossible for God.

00:13:10.159 --> 00:13:12.740
 It's true, except evil.

00:13:13.559 --> 00:13:15.759
 God can't do evil.

00:13:16.080 --> 00:13:19.379
 There's, God has an inability to do evil.

00:13:20.240 --> 00:13:21.980
 So whenever we see evil in the world,

00:13:22.100 --> 00:13:24.899
 it is not God who has orchestrated it and created it

00:13:24.899 --> 00:13:26.299
 and let it loose on society.

00:13:26.919 --> 00:13:29.240
 We, through our own sinful nature,

00:13:29.580 --> 00:13:32.080
 through a real enemy in the devil

00:13:32.080 --> 00:13:33.779
 and in the spirit of the age,

00:13:34.000 --> 00:13:36.059
 it takes what is good and demends it

00:13:36.059 --> 00:13:38.679
 and bends it and tarnishes it.

00:13:39.320 --> 00:13:42.360
 And that includes our desires.

00:13:45.940 --> 00:13:49.120
 Peter is calling us to self-controlled and honorable living.

00:13:50.200 --> 00:13:52.840
 And to recognize that our desires are disordered.

00:13:53.340 --> 00:13:55.799
 But thanks be to God, by his spirit,

00:13:56.179 --> 00:13:59.159
 we do not have to be slaves to our disordered desires.

00:14:00.039 --> 00:14:02.019
 But it's not just for ourselves

00:14:02.019 --> 00:14:05.240
 that this call of living honorably is for.

00:14:05.559 --> 00:14:07.519
 If you look with me again at verse 12,

00:14:07.600 --> 00:14:08.139
 what does it say?

00:14:08.139 --> 00:14:13.519
 Keep your conduct among the Gentiles honorable,

00:14:14.200 --> 00:14:17.279
 so that when they speak against you as evildoers,

00:14:17.360 --> 00:14:19.320
 they may see your good deeds and glorify God

00:14:19.320 --> 00:14:21.420
 on the day of visitation.

00:14:23.180 --> 00:14:28.620
 Growing up, I was told like multiple times a week,

00:14:28.700 --> 00:14:29.340
 maybe a day,

00:14:29.740 --> 00:14:32.060
 that every decision has a consequence.

00:14:33.180 --> 00:14:34.980
 Consequence, in my mind, was a bad word

00:14:34.980 --> 00:14:36.960
 because a lot of my decisions weren't great,

00:14:37.040 --> 00:14:38.200
 so they had bad consequences.

00:14:38.200 --> 00:14:43.060
 But it was hammered into my young life.

00:14:43.980 --> 00:14:47.840
 How much it sunk into 12-year-old Daniel is debatable.

00:14:48.300 --> 00:14:48.840
 But it's true.

00:14:49.920 --> 00:14:51.460
 Every decision has a consequence.

00:14:51.460 --> 00:14:54.879
 What we do has ramifications.

00:14:55.220 --> 00:14:57.800
 And what we do also is observed by others,

00:14:58.800 --> 00:15:00.879
 especially non-Christians,

00:15:00.980 --> 00:15:01.920
 for good or for ill.

00:15:04.200 --> 00:15:05.600
 Peter here is saying,

00:15:06.360 --> 00:15:08.360
 listen, your conduct needs to be honorable

00:15:08.360 --> 00:15:10.220
 because other people are watching you.

00:15:10.220 --> 00:15:12.500
 And you represent Christ.

00:15:13.639 --> 00:15:17.600
 So honor Christ in your lives for the sake of others.

00:15:20.019 --> 00:15:22.019
 Claiming Christ and living selfishly

00:15:22.019 --> 00:15:23.560
 and enslaved to our passions,

00:15:24.080 --> 00:15:25.139
 it's hypocrisy.

00:15:25.820 --> 00:15:27.700
 And we fall into it all the time.

00:15:27.899 --> 00:15:30.820
 So again, it might feel like this is heavy,

00:15:30.960 --> 00:15:32.639
 but this is beautiful truth

00:15:32.639 --> 00:15:34.300
 that helps us to live as free people.

00:15:34.299 --> 00:15:37.439
 But if we live hypocritical lives,

00:15:37.539 --> 00:15:39.379
 the people around us notice this.

00:15:40.159 --> 00:15:42.319
 The Christian ethic we are to live out

00:15:42.319 --> 00:15:43.299
 must be done authentically.

00:15:44.219 --> 00:15:46.199
 And it's wonderful that the scriptures

00:15:46.199 --> 00:15:49.539
 put such a high value on authentic living.

00:15:50.079 --> 00:15:52.799
 It matters what you do when nobody sees you do it.

00:15:53.500 --> 00:15:53.899
 Why?

00:15:54.439 --> 00:15:56.319
 I mean, because that's integral,

00:15:56.459 --> 00:15:58.299
 but also because what you do in secret

00:15:58.299 --> 00:16:00.120
 can't be contained in secret.

00:16:00.240 --> 00:16:02.679
 You can't put a mask on for very long.

00:16:02.679 --> 00:16:05.659
 What happens on the inside

00:16:05.659 --> 00:16:09.879
 will undoubtedly come to bear on the outside.

00:16:11.079 --> 00:16:13.839
 So the call is to live honorably.

00:16:15.139 --> 00:16:16.159
 For non-believers,

00:16:16.659 --> 00:16:18.939
 the Christian life can either seem

00:16:18.939 --> 00:16:21.500
 like the most beautiful way of life

00:16:21.500 --> 00:16:24.719
 or it looks hideous and self-righteous

00:16:24.719 --> 00:16:27.259
 and purely hypocritical.

00:16:29.379 --> 00:16:31.279
 I'm not saying that people

00:16:31.279 --> 00:16:32.579
 will either come to faith

00:16:32.580 --> 00:16:33.680
 or not come to faith

00:16:33.680 --> 00:16:35.600
 solely based on what we do.

00:16:35.660 --> 00:16:37.720
 But God draws people

00:16:37.720 --> 00:16:38.960
 through his church,

00:16:39.100 --> 00:16:39.960
 by his spirit.

00:16:40.480 --> 00:16:41.520
 So what we do matters.

00:16:43.600 --> 00:16:44.340
 Last year,

00:16:44.700 --> 00:16:46.480
 when I was overseas

00:16:46.480 --> 00:16:47.940
 for my father's memorial,

00:16:48.139 --> 00:16:48.879
 I was bombing around

00:16:48.879 --> 00:16:50.320
 the day before I left

00:16:50.320 --> 00:16:51.580
 with my cousin and her husband.

00:16:52.060 --> 00:16:53.540
 I have a man crush

00:16:53.540 --> 00:16:54.460
 on my cousin's husband.

00:16:55.080 --> 00:16:56.220
 He's, I don't know,

00:16:56.220 --> 00:16:57.160
 he's just a great guy.

00:16:57.360 --> 00:16:58.640
 He's huge,

00:16:58.639 --> 00:16:59.779
 like he is a brick house

00:16:59.779 --> 00:17:02.319
 and he's just a cool guy.

00:17:02.379 --> 00:17:03.639
 Anyways, we're driving around

00:17:03.639 --> 00:17:05.740
 and we're talking about faith

00:17:05.740 --> 00:17:07.119
 and a bit of a shock

00:17:07.119 --> 00:17:07.740
 that I'm a Christian,

00:17:07.940 --> 00:17:09.160
 but that's kind of worn off now.

00:17:09.220 --> 00:17:10.420
 So they asked me a lot of questions

00:17:10.420 --> 00:17:11.539
 when we talk.

00:17:12.579 --> 00:17:13.359
 And interestingly,

00:17:13.720 --> 00:17:17.759
 when we were driving around,

00:17:17.859 --> 00:17:18.339
 he said,

00:17:18.339 --> 00:17:20.259
 I like the Christian faith.

00:17:21.579 --> 00:17:22.959
 And then he went on

00:17:22.959 --> 00:17:24.019
 to talk about how

00:17:24.019 --> 00:17:26.339
 he loves home and garden shows

00:17:26.339 --> 00:17:28.879
 and how he loves

00:17:28.879 --> 00:17:29.919
 those home and garden shows

00:17:29.919 --> 00:17:31.459
 where the family is moved out

00:17:31.459 --> 00:17:33.139
 and a whole crew comes

00:17:33.139 --> 00:17:35.339
 and completely renovates their home,

00:17:35.539 --> 00:17:36.039
 paints it,

00:17:36.099 --> 00:17:36.759
 makes it beautiful.

00:17:37.119 --> 00:17:37.980
 Then they have that big wall

00:17:37.980 --> 00:17:39.000
 and they wheel it out

00:17:39.000 --> 00:17:40.079
 and the people are crying

00:17:40.079 --> 00:17:41.099
 and it's a giant gift.

00:17:41.740 --> 00:17:42.139
 And he,

00:17:42.379 --> 00:17:42.959
 in his mind,

00:17:43.039 --> 00:17:43.919
 that is Christianity.

00:17:45.639 --> 00:17:47.559
 That is a beautiful picture.

00:17:47.559 --> 00:17:49.220
 I was taken back

00:17:49.220 --> 00:17:50.000
 and I thought about it after.

00:17:50.099 --> 00:17:50.399
 I was like,

00:17:50.859 --> 00:17:52.159
 man, that is like

00:17:52.159 --> 00:17:53.759
 a wonderful picture

00:17:53.759 --> 00:17:54.899
 and it gets me a bit emotional

00:17:54.899 --> 00:17:56.220
 because I think my family

00:17:56.220 --> 00:17:57.220
 in some respects,

00:17:58.159 --> 00:17:58.960
 my faith is like,

00:17:59.139 --> 00:18:01.099
 maybe like that

00:18:01.099 --> 00:18:01.799
 when it comes to them

00:18:01.799 --> 00:18:02.440
 coming to faith.

00:18:03.059 --> 00:18:04.460
 But how wonderful it is

00:18:04.460 --> 00:18:05.980
 that good deeds,

00:18:06.179 --> 00:18:07.079
 honorable living,

00:18:07.480 --> 00:18:09.079
 testify to unbelievers

00:18:09.079 --> 00:18:11.000
 of what the grace of God looks like.

00:18:13.220 --> 00:18:14.359
 What we do matters.

00:18:15.159 --> 00:18:16.519
 Our behavior is being watched.

00:18:16.519 --> 00:18:18.539
 Much more than we know.

00:18:19.279 --> 00:18:21.279
 So the call is to live honorably

00:18:21.279 --> 00:18:22.940
 so that God is glorified

00:18:22.940 --> 00:18:25.420
 and that people come to faith.

00:18:25.500 --> 00:18:25.960
 And by the way,

00:18:26.000 --> 00:18:27.279
 if they don't come to faith,

00:18:27.740 --> 00:18:28.220
 interesting,

00:18:28.400 --> 00:18:29.079
 verse 12 here

00:18:29.079 --> 00:18:29.879
 has this little bit.

00:18:31.720 --> 00:18:33.700
 So that when they speak against you

00:18:33.700 --> 00:18:34.759
 as evildoers,

00:18:35.539 --> 00:18:36.559
 it's this slander,

00:18:36.720 --> 00:18:37.220
 false witness,

00:18:37.339 --> 00:18:38.519
 they may see your good deeds

00:18:38.519 --> 00:18:39.299
 and glorify God

00:18:39.299 --> 00:18:41.039
 on the day of visitation.

00:18:41.099 --> 00:18:41.960
 Our hope is that people

00:18:41.960 --> 00:18:43.539
 come to faith in this life.

00:18:43.539 --> 00:18:45.759
 But the day of visitation

00:18:45.759 --> 00:18:46.480
 in the Bible

00:18:46.480 --> 00:18:47.879
 is a picture of judgment.

00:18:48.079 --> 00:18:49.399
 And for those that are

00:18:49.399 --> 00:18:51.099
 God's children,

00:18:51.859 --> 00:18:54.200
 it is a glorious day

00:18:54.200 --> 00:18:55.799
 where Christ will return

00:18:55.799 --> 00:18:57.440
 and he will take

00:18:57.440 --> 00:18:58.539
 his bride with him.

00:18:59.740 --> 00:19:01.799
 But for those that don't know Christ,

00:19:01.879 --> 00:19:04.440
 it is a day of scary judgment.

00:19:04.440 --> 00:19:08.640
 No matter what side

00:19:08.640 --> 00:19:10.120
 in this life

00:19:10.120 --> 00:19:11.600
 unbelievers fall on,

00:19:11.940 --> 00:19:12.799
 either when they die

00:19:12.799 --> 00:19:13.759
 or when the Lord returns,

00:19:14.500 --> 00:19:15.259
 the scriptures say

00:19:15.259 --> 00:19:16.519
 that every knee will bow.

00:19:17.620 --> 00:19:19.940
 Everybody will take a knee to Christ,

00:19:20.200 --> 00:19:21.500
 whether it's in this life

00:19:21.500 --> 00:19:23.019
 or the next.

00:19:24.799 --> 00:19:26.400
 So God's judgment is real,

00:19:27.000 --> 00:19:28.600
 but our good behavior

00:19:28.600 --> 00:19:30.320
 may help people

00:19:30.320 --> 00:19:31.860
 to avoid God's judgment now

00:19:31.860 --> 00:19:33.500
 in this life.

00:19:33.500 --> 00:19:35.619
 So Peter continues

00:19:35.619 --> 00:19:37.079
 to expand on

00:19:37.079 --> 00:19:39.180
 our call

00:19:39.180 --> 00:19:40.259
 to live honorably

00:19:40.259 --> 00:19:42.200
 by calling the church

00:19:42.200 --> 00:19:42.779
 to submit

00:19:42.779 --> 00:19:44.099
 to the authority structures

00:19:44.099 --> 00:19:46.920
 and be law-abiding citizens

00:19:46.920 --> 00:19:47.619
 willingly.

00:19:47.819 --> 00:19:49.619
 So if you can turn with me,

00:19:49.720 --> 00:19:50.779
 starting in verse 13,

00:19:50.960 --> 00:19:51.599
 we're going to read

00:19:51.599 --> 00:19:52.680
 13 to 17.

00:19:53.359 --> 00:19:54.099
 Be subject,

00:19:54.660 --> 00:19:55.359
 for the Lord's sake,

00:19:55.420 --> 00:19:57.400
 to every human institution,

00:19:58.400 --> 00:19:59.099
 whether it be

00:19:59.099 --> 00:19:59.680
 to the emperor

00:19:59.680 --> 00:20:00.319
 as supreme

00:20:00.319 --> 00:20:01.740
 or to governors

00:20:01.740 --> 00:20:03.059
 as sent by him

00:20:03.059 --> 00:20:03.859
 to punish those

00:20:03.859 --> 00:20:04.480
 who do evil

00:20:04.480 --> 00:20:05.259
 and to praise those

00:20:05.259 --> 00:20:05.740
 who do good.

00:20:06.279 --> 00:20:07.460
 For this is the will of God,

00:20:07.519 --> 00:20:08.400
 that by doing good

00:20:08.400 --> 00:20:09.839
 you should put to silence

00:20:09.839 --> 00:20:10.799
 the ignorance

00:20:10.799 --> 00:20:11.660
 of foolish people.

00:20:12.599 --> 00:20:13.799
 Live as people

00:20:13.799 --> 00:20:14.420
 who are free,

00:20:15.259 --> 00:20:16.200
 not using your freedom

00:20:16.200 --> 00:20:16.920
 as a cover-up

00:20:16.920 --> 00:20:17.440
 for evil,

00:20:17.980 --> 00:20:19.359
 but living as servants

00:20:19.359 --> 00:20:19.779
 of God.

00:20:19.940 --> 00:20:20.500
 Honor everyone,

00:20:20.720 --> 00:20:21.460
 love the brotherhood,

00:20:22.019 --> 00:20:22.559
 fear God,

00:20:22.819 --> 00:20:23.460
 honor the emperor.

00:20:24.740 --> 00:20:25.220
 God,

00:20:25.359 --> 00:20:26.120
 in his kindness

00:20:26.120 --> 00:20:26.740
 and grace,

00:20:26.839 --> 00:20:27.599
 has instituted

00:20:27.599 --> 00:20:28.219
 authorities

00:20:28.219 --> 00:20:29.839
 to curb evil

00:20:29.839 --> 00:20:31.240
 and reward goodness.

00:20:32.519 --> 00:20:33.139
 This is a,

00:20:33.139 --> 00:20:34.319
 this verse,

00:20:34.679 --> 00:20:35.399
 these verses,

00:20:35.559 --> 00:20:36.139
 these five verses,

00:20:36.259 --> 00:20:36.799
 they're key

00:20:36.799 --> 00:20:37.980
 in political theology.

00:20:40.179 --> 00:20:41.000
 We're not going to get

00:20:41.000 --> 00:20:41.959
 into political theology

00:20:41.959 --> 00:20:43.099
 this morning,

00:20:43.419 --> 00:20:45.859
 but an ongoing question

00:20:45.859 --> 00:20:47.059
 that is asked

00:20:47.059 --> 00:20:47.819
 throughout the ages,

00:20:49.219 --> 00:20:50.099
 especially when there

00:20:50.099 --> 00:20:52.159
 is ungodly authority

00:20:52.159 --> 00:20:53.519
 and ungodly magistrate,

00:20:53.939 --> 00:20:54.759
 is how are we

00:20:54.759 --> 00:20:55.279
 to respond

00:20:55.279 --> 00:20:55.939
 as God's people?

00:20:55.940 --> 00:20:58.580
 Are we to resist

00:20:58.580 --> 00:20:59.140
 and fight

00:20:59.140 --> 00:21:01.420
 or tolerate

00:21:01.420 --> 00:21:02.279
 and live within?

00:21:03.140 --> 00:21:04.240
 I'm not going

00:21:04.240 --> 00:21:05.100
 to relitigate

00:21:05.100 --> 00:21:07.779
 government lockdowns

00:21:07.779 --> 00:21:08.320
 that we had,

00:21:08.420 --> 00:21:09.320
 not a chance.

00:21:10.840 --> 00:21:11.400
 However,

00:21:11.539 --> 00:21:12.180
 we need to consider

00:21:12.180 --> 00:21:13.120
 that Peter is telling

00:21:13.120 --> 00:21:13.920
 the early church

00:21:13.920 --> 00:21:15.200
 in Asia Minor

00:21:15.200 --> 00:21:16.860
 to use their

00:21:16.860 --> 00:21:17.840
 eternal freedom

00:21:17.840 --> 00:21:18.460
 that they have

00:21:18.460 --> 00:21:19.120
 in Christ,

00:21:19.720 --> 00:21:20.600
 which was bought

00:21:20.600 --> 00:21:21.500
 by the precious

00:21:21.500 --> 00:21:22.519
 blood of Christ,

00:21:23.420 --> 00:21:24.120
 to submit

00:21:24.120 --> 00:21:25.519
 to the Roman Empire.

00:21:25.940 --> 00:21:28.820
 in the first century,

00:21:28.960 --> 00:21:29.620
 Rome was no

00:21:29.620 --> 00:21:30.640
 right-winger's paradise

00:21:30.640 --> 00:21:31.420
 like Texas.

00:21:32.700 --> 00:21:33.759
 It wasn't

00:21:33.759 --> 00:21:35.000
 a left-winger's

00:21:35.000 --> 00:21:35.600
 dream state

00:21:35.600 --> 00:21:36.700
 like a Scandinavian

00:21:36.700 --> 00:21:37.680
 country.

00:21:38.340 --> 00:21:39.559
 It was the Roman Empire

00:21:39.559 --> 00:21:40.160
 under Nero,

00:21:40.580 --> 00:21:43.279
 where dissent was crushed,

00:21:43.900 --> 00:21:44.539
 where slavery

00:21:44.539 --> 00:21:45.500
 was the norm.

00:21:45.500 --> 00:21:46.579
 And if you were

00:21:46.579 --> 00:21:47.200
 a Christian,

00:21:47.740 --> 00:21:49.259
 waves of persecution

00:21:49.259 --> 00:21:50.720
 were state-sponsored.

00:21:53.480 --> 00:21:54.039
 Submit

00:21:54.039 --> 00:21:54.819
 to

00:21:54.819 --> 00:21:56.859
 temporal

00:21:56.859 --> 00:21:58.559
 or earthly authorities.

00:21:59.900 --> 00:22:00.299
 Indeed,

00:22:00.420 --> 00:22:01.420
 Peter does not

00:22:01.420 --> 00:22:02.279
 imply that Christians

00:22:02.279 --> 00:22:03.859
 must submit

00:22:03.859 --> 00:22:07.799
 to that authority

00:22:07.799 --> 00:22:09.220
 as above all.

00:22:10.119 --> 00:22:10.720
 Peter says,

00:22:11.000 --> 00:22:12.880
 but Peter says

00:22:12.880 --> 00:22:13.740
 that it is God's will

00:22:13.740 --> 00:22:14.539
 that they do submit

00:22:14.539 --> 00:22:15.299
 to such authority.

00:22:16.259 --> 00:22:17.120
 And we must be careful

00:22:17.120 --> 00:22:17.900
 here not to see

00:22:17.900 --> 00:22:18.660
 this passage

00:22:18.660 --> 00:22:19.700
 as some kind of

00:22:19.700 --> 00:22:20.660
 exhaustive commentary

00:22:20.660 --> 00:22:21.599
 on how to

00:22:21.599 --> 00:22:22.819
 interact with the state.

00:22:22.900 --> 00:22:23.759
 That's not the case

00:22:23.759 --> 00:22:23.960
 at all.

00:22:24.019 --> 00:22:24.839
 I think there is

00:22:24.839 --> 00:22:26.059
 a fine case to be made

00:22:26.059 --> 00:22:27.019
 in other parts of Scripture

00:22:27.019 --> 00:22:28.980
 that talk about

00:22:28.980 --> 00:22:30.160
 resistance to tyranny.

00:22:31.059 --> 00:22:32.079
 We are not

00:22:32.079 --> 00:22:34.299
 Anabaptists here.

00:22:35.480 --> 00:22:36.779
 We are not

00:22:36.779 --> 00:22:37.660
 pacifists here.

00:22:38.059 --> 00:22:39.359
 But in this text today,

00:22:39.440 --> 00:22:40.279
 it's remarkable.

00:22:40.279 --> 00:22:41.920
 It's remarkable

00:22:41.920 --> 00:22:42.920
 that Peter

00:22:42.920 --> 00:22:43.839
 is saying

00:22:43.839 --> 00:22:44.460
 to submit

00:22:44.460 --> 00:22:46.720
 to the authorities

00:22:46.720 --> 00:22:47.500
 of the land

00:22:47.500 --> 00:22:48.639
 when Nero

00:22:48.639 --> 00:22:49.660
 is that authority.

00:22:54.660 --> 00:22:55.720
 He continues

00:22:55.720 --> 00:22:56.379
 to instruct

00:22:56.379 --> 00:22:56.799
 the church

00:22:56.799 --> 00:22:58.039
 to use

00:22:58.039 --> 00:22:58.579
 their freedom

00:22:58.579 --> 00:22:59.500
 to serve

00:22:59.500 --> 00:23:00.339
 and to do good,

00:23:00.980 --> 00:23:02.099
 to evangelize

00:23:02.099 --> 00:23:03.359
 and bring glory

00:23:03.359 --> 00:23:04.519
 to God,

00:23:05.019 --> 00:23:05.299
 Father,

00:23:05.460 --> 00:23:05.599
 Son,

00:23:05.660 --> 00:23:06.319
 and Holy Spirit.

00:23:06.539 --> 00:23:06.980
 He says,

00:23:07.200 --> 00:23:07.379
 again,

00:23:07.380 --> 00:23:08.380
 this is God's will

00:23:08.380 --> 00:23:08.780
 for us

00:23:08.780 --> 00:23:09.500
 to seek the good

00:23:09.500 --> 00:23:10.020
 of the cities

00:23:10.020 --> 00:23:10.520
 we live in.

00:23:11.300 --> 00:23:12.180
 And it's important

00:23:12.180 --> 00:23:13.600
 that we remember

00:23:13.600 --> 00:23:14.000
 that,

00:23:14.360 --> 00:23:15.280
 that our call

00:23:15.280 --> 00:23:16.400
 isn't just to live here

00:23:16.400 --> 00:23:17.020
 and gripe

00:23:17.020 --> 00:23:18.700
 if we don't like something.

00:23:18.920 --> 00:23:19.520
 But I'm submitting,

00:23:19.800 --> 00:23:21.260
 I'm not pushing back,

00:23:21.360 --> 00:23:22.420
 but I don't like it,

00:23:22.540 --> 00:23:24.380
 but I'm griping a whole lot.

00:23:24.480 --> 00:23:25.900
 The call is to work

00:23:25.900 --> 00:23:26.400
 for the good

00:23:26.400 --> 00:23:27.000
 of the city,

00:23:27.680 --> 00:23:29.040
 the good of the country,

00:23:29.160 --> 00:23:30.280
 the good of the empire,

00:23:30.440 --> 00:23:31.200
 the good of wherever

00:23:31.200 --> 00:23:32.380
 you find yourself in.

00:23:32.380 --> 00:23:36.540
 It's very important

00:23:36.540 --> 00:23:37.420
 also to remember

00:23:37.420 --> 00:23:38.060
 that that good

00:23:38.060 --> 00:23:38.600
 is defined

00:23:38.600 --> 00:23:39.540
 by God himself

00:23:39.540 --> 00:23:40.420
 and not by us.

00:23:42.120 --> 00:23:42.900
 The good

00:23:42.900 --> 00:23:43.740
 that is defined

00:23:43.740 --> 00:23:44.660
 by scripture

00:23:44.660 --> 00:23:45.900
 oftentimes

00:23:45.900 --> 00:23:46.840
 can be counter

00:23:46.840 --> 00:23:48.180
 to the good

00:23:48.180 --> 00:23:49.060
 defined by

00:23:49.060 --> 00:23:50.960
 the cultural

00:23:50.960 --> 00:23:53.060
 ideas of good,

00:23:53.820 --> 00:23:54.300
 defined

00:23:54.300 --> 00:23:55.380
 by

00:23:55.380 --> 00:23:57.020
 different generations

00:23:57.020 --> 00:23:57.900
 that change,

00:23:58.620 --> 00:23:59.260
 that are fleeting.

00:24:00.040 --> 00:24:00.500
 The good

00:24:00.500 --> 00:24:01.080
 that God

00:24:01.080 --> 00:24:01.900
 commands us

00:24:01.900 --> 00:24:03.200
 to do

00:24:03.200 --> 00:24:04.080
 is eternal.

00:24:05.800 --> 00:24:06.300
 So,

00:24:06.480 --> 00:24:06.840
 this text

00:24:06.840 --> 00:24:07.340
 does not call

00:24:07.340 --> 00:24:08.019
 for the overthrow

00:24:08.019 --> 00:24:11.500
 of the government,

00:24:12.360 --> 00:24:13.540
 the empire,

00:24:14.240 --> 00:24:15.360
 but the submission

00:24:15.360 --> 00:24:16.980
 to its

00:24:16.980 --> 00:24:20.019
 heavy-handedness.

00:24:20.500 --> 00:24:21.460
 But it's important

00:24:21.460 --> 00:24:22.420
 here that we recognize

00:24:22.420 --> 00:24:23.300
 that it's no less

00:24:23.300 --> 00:24:23.980
 subversive.

00:24:26.120 --> 00:24:26.940
 For one,

00:24:27.060 --> 00:24:27.660
 it recognizes

00:24:27.660 --> 00:24:28.280
 that the ultimate

00:24:28.280 --> 00:24:29.560
 authority is not Nero,

00:24:30.360 --> 00:24:31.620
 that it is God.

00:24:31.619 --> 00:24:32.899
 It is his will

00:24:32.899 --> 00:24:33.819
 that we submit.

00:24:34.419 --> 00:24:35.159
 It does not say

00:24:35.159 --> 00:24:35.939
 that we submit

00:24:35.939 --> 00:24:37.299
 to the emperor

00:24:37.299 --> 00:24:38.299
 who is the ultimate

00:24:38.299 --> 00:24:38.759
 authority.

00:24:38.839 --> 00:24:39.679
 It says as supreme,

00:24:39.799 --> 00:24:40.619
 but that's just to say

00:24:40.619 --> 00:24:42.179
 that he is the head

00:24:42.179 --> 00:24:43.500
 over the empire.

00:24:44.279 --> 00:24:44.919
 God is supreme.

00:24:45.639 --> 00:24:48.459
 God is the commander

00:24:48.459 --> 00:24:49.399
 in chief

00:24:49.399 --> 00:24:50.079
 of everything.

00:24:52.079 --> 00:24:52.599
 So,

00:24:52.799 --> 00:24:53.639
 we recognize

00:24:53.639 --> 00:24:54.259
 that God

00:24:54.259 --> 00:24:55.219
 is the supreme leader

00:24:55.219 --> 00:24:56.179
 and not Nero.

00:24:57.039 --> 00:24:57.739
 It means also

00:24:57.739 --> 00:24:58.519
 not engaging

00:24:58.519 --> 00:24:59.099
 in,

00:24:59.379 --> 00:25:00.019
 like I mentioned,

00:25:00.019 --> 00:25:00.759
 what society

00:25:00.759 --> 00:25:01.359
 calls good.

00:25:01.700 --> 00:25:03.139
 In the first century,

00:25:03.700 --> 00:25:04.639
 pederasty was good.

00:25:06.819 --> 00:25:07.599
 The church is called

00:25:07.599 --> 00:25:08.359
 not to engage

00:25:08.359 --> 00:25:08.819
 in that.

00:25:10.740 --> 00:25:11.420
 It meant

00:25:11.420 --> 00:25:13.139
 to fight

00:25:13.139 --> 00:25:14.319
 against the practice

00:25:14.319 --> 00:25:15.259
 of child killing

00:25:15.259 --> 00:25:16.119
 by exposure.

00:25:17.339 --> 00:25:17.700
 The church

00:25:17.700 --> 00:25:18.519
 is not called

00:25:18.519 --> 00:25:20.059
 to submit

00:25:20.059 --> 00:25:20.559
 to that.

00:25:22.019 --> 00:25:22.779
 It meant

00:25:22.779 --> 00:25:23.279
 writing

00:25:23.279 --> 00:25:24.400
 against barbaric

00:25:24.400 --> 00:25:25.680
 gladiatorial events

00:25:25.680 --> 00:25:26.920
 while at the same

00:25:26.920 --> 00:25:27.799
 time being sent

00:25:27.799 --> 00:25:28.140
 to them.

00:25:29.940 --> 00:25:30.240
 It meant

00:25:30.240 --> 00:25:30.740
 considering

00:25:30.740 --> 00:25:31.440
 as equal

00:25:31.440 --> 00:25:32.700
 brothers and sisters

00:25:32.700 --> 00:25:34.240
 who are slaves

00:25:34.240 --> 00:25:35.200
 and have no standing

00:25:35.200 --> 00:25:35.940
 when they stand

00:25:35.940 --> 00:25:36.539
 beside you

00:25:36.539 --> 00:25:37.779
 singing God's praises

00:25:37.779 --> 00:25:38.920
 on the Lord's day.

00:25:40.860 --> 00:25:41.220
 We're called

00:25:41.220 --> 00:25:41.920
 to work

00:25:41.920 --> 00:25:42.539
 for the good

00:25:42.539 --> 00:25:43.240
 of the city

00:25:43.240 --> 00:25:44.440
 and to submit

00:25:44.440 --> 00:25:46.779
 to the authorities,

00:25:46.920 --> 00:25:47.740
 but that does not

00:25:47.740 --> 00:25:48.820
 mean a blind

00:25:48.820 --> 00:25:49.500
 submission.

00:25:50.500 --> 00:25:51.160
 It meant

00:25:51.160 --> 00:25:52.400
 living external lives

00:25:52.400 --> 00:25:52.900
 consistent

00:25:52.900 --> 00:25:54.019
 with our internal

00:25:54.019 --> 00:25:54.519
 lives.

00:25:55.400 --> 00:25:56.000
 In short,

00:25:56.259 --> 00:25:57.160
 these five verses

00:25:57.160 --> 00:25:57.839
 would eventually

00:25:57.839 --> 00:25:58.639
 transform

00:25:58.639 --> 00:26:00.480
 the Roman Empire

00:26:00.480 --> 00:26:01.119
 from pagan

00:26:01.119 --> 00:26:01.759
 to Christian.

00:26:02.259 --> 00:26:02.799
 I know

00:26:02.799 --> 00:26:03.420
 that there is

00:26:03.420 --> 00:26:04.119
 a lot of

00:26:04.119 --> 00:26:05.400
 controversy,

00:26:05.960 --> 00:26:07.079
 at least in the

00:26:07.079 --> 00:26:07.940
 evangelical world,

00:26:08.000 --> 00:26:08.799
 if that was a good thing,

00:26:09.200 --> 00:26:09.920
 but let me ask you

00:26:09.920 --> 00:26:10.259
 a question.

00:26:10.440 --> 00:26:11.139
 Is it better

00:26:11.139 --> 00:26:11.839
 that Rome

00:26:11.839 --> 00:26:13.119
 continue on

00:26:13.119 --> 00:26:13.799
 in pagan

00:26:13.799 --> 00:26:14.700
 idolatry

00:26:14.700 --> 00:26:16.539
 or embrace

00:26:16.539 --> 00:26:17.319
 Christianity?

00:26:18.759 --> 00:26:19.519
 I would say

00:26:19.519 --> 00:26:20.059
 it's the latter.

00:26:20.440 --> 00:26:20.740
 Friends,

00:26:20.819 --> 00:26:21.299
 it took less

00:26:21.299 --> 00:26:22.420
 than 300 years

00:26:22.420 --> 00:26:25.000
 for the church

00:26:25.000 --> 00:26:26.840
 to so influence

00:26:26.840 --> 00:26:28.080
 the entirety

00:26:28.080 --> 00:26:29.300
 of the Roman Empire

00:26:29.300 --> 00:26:30.560
 that it was

00:26:30.560 --> 00:26:31.039
 adopted

00:26:31.039 --> 00:26:31.700
 as its

00:26:31.700 --> 00:26:32.480
 state religion.

00:26:33.279 --> 00:26:33.779
 Once again,

00:26:33.860 --> 00:26:34.160
 we are

00:26:34.160 --> 00:26:35.039
 freed

00:26:35.039 --> 00:26:36.160
 not

00:26:36.160 --> 00:26:37.060
 from

00:26:37.060 --> 00:26:37.779
 service,

00:26:37.900 --> 00:26:38.539
 but for

00:26:38.539 --> 00:26:39.140
 service.

00:26:41.019 --> 00:26:41.980
 And this is not

00:26:41.980 --> 00:26:42.660
 incoherent,

00:26:42.720 --> 00:26:43.380
 but it's deeply

00:26:43.380 --> 00:26:44.360
 coherent because

00:26:44.360 --> 00:26:45.539
 Jesus himself

00:26:45.539 --> 00:26:46.519
 will see later on

00:26:46.519 --> 00:26:47.060
 in the text

00:26:47.060 --> 00:26:48.000
 that this is what

00:26:48.000 --> 00:26:48.539
 he did.

00:26:49.080 --> 00:26:49.940
 Completely free.

00:26:50.000 --> 00:26:50.620
 And what does he do?

00:26:50.840 --> 00:26:51.480
 He lays down

00:26:51.480 --> 00:26:51.900
 his life.

00:26:51.980 --> 00:26:52.579
 He serves.

00:26:52.960 --> 00:26:53.440
 He seeks

00:26:53.440 --> 00:26:54.079
 the good,

00:26:54.160 --> 00:26:54.819
 the true good.

00:26:55.140 --> 00:26:55.860
 He seeks to

00:26:55.860 --> 00:26:57.360
 lead people

00:26:57.360 --> 00:26:58.200
 to the light.

00:27:00.620 --> 00:27:01.099
 So although

00:27:01.099 --> 00:27:01.860
 the Roman Empire

00:27:01.860 --> 00:27:02.460
 eventually would

00:27:02.460 --> 00:27:03.039
 become Christian,

00:27:03.140 --> 00:27:03.960
 it wasn't without

00:27:03.960 --> 00:27:04.920
 persecution and

00:27:04.920 --> 00:27:05.319
 martyrdom.

00:27:05.940 --> 00:27:06.400
 And Peter

00:27:06.400 --> 00:27:07.360
 continues to help

00:27:07.360 --> 00:27:08.019
 us live as

00:27:08.019 --> 00:27:08.779
 holy servants

00:27:08.779 --> 00:27:09.880
 of Christ

00:27:09.880 --> 00:27:10.720
 by instructing

00:27:10.720 --> 00:27:11.779
 us how to

00:27:11.779 --> 00:27:12.720
 suffer well

00:27:12.720 --> 00:27:14.519
 and faithfully.

00:27:15.440 --> 00:27:16.160
 So if you look

00:27:16.160 --> 00:27:16.420
 with me,

00:27:16.460 --> 00:27:17.579
 verses 18 to 20.

00:27:17.579 --> 00:27:20.639
 Servants,

00:27:20.980 --> 00:27:21.480
 and really

00:27:21.480 --> 00:27:22.339
 this is slaves,

00:27:22.460 --> 00:27:22.839
 but it's not

00:27:22.839 --> 00:27:23.519
 the same as

00:27:23.519 --> 00:27:25.919
 the generic

00:27:25.919 --> 00:27:26.339
 term for

00:27:26.339 --> 00:27:26.720
 slave.

00:27:26.839 --> 00:27:27.179
 This is more

00:27:27.179 --> 00:27:27.460
 like a

00:27:27.460 --> 00:27:28.379
 household slave.

00:27:29.139 --> 00:27:29.919
 I think that

00:27:29.919 --> 00:27:30.220
 matters,

00:27:30.319 --> 00:27:30.639
 but I actually

00:27:30.639 --> 00:27:31.079
 don't think it

00:27:31.079 --> 00:27:31.379
 matters.

00:27:31.639 --> 00:27:32.299
 I'll just

00:27:32.299 --> 00:27:32.839
 continue on.

00:27:33.220 --> 00:27:33.599
 Servants,

00:27:33.720 --> 00:27:34.539
 be subject

00:27:34.539 --> 00:27:34.980
 to your

00:27:34.980 --> 00:27:35.659
 masters with

00:27:35.659 --> 00:27:36.279
 all respect,

00:27:36.919 --> 00:27:37.599
 not only to

00:27:37.599 --> 00:27:38.179
 the good and

00:27:38.179 --> 00:27:38.419
 gentle,

00:27:38.519 --> 00:27:39.019
 but also to

00:27:39.019 --> 00:27:39.500
 the unjust.

00:27:40.099 --> 00:27:40.659
 For this is

00:27:40.659 --> 00:27:41.460
 a gracious

00:27:41.460 --> 00:27:41.899
 thing.

00:27:42.019 --> 00:27:42.559
 When mindful

00:27:42.559 --> 00:27:43.019
 of God,

00:27:43.099 --> 00:27:43.639
 one endures

00:27:43.639 --> 00:27:44.899
 sorrows while

00:27:44.899 --> 00:27:46.559
 suffering unjustly.

00:27:46.559 --> 00:27:47.659
 For what

00:27:47.659 --> 00:27:48.480
 credit is it

00:27:48.480 --> 00:27:49.919
 if when you

00:27:49.919 --> 00:27:50.740
 sin you are

00:27:50.740 --> 00:27:51.619
 beaten for it

00:27:51.619 --> 00:27:52.619
 and you

00:27:52.619 --> 00:27:52.960
 endure?

00:27:54.259 --> 00:27:54.940
 What if when

00:27:54.940 --> 00:27:55.480
 you do good

00:27:55.480 --> 00:27:56.119
 and suffer for

00:27:56.119 --> 00:27:56.379
 it you

00:27:56.379 --> 00:27:56.779
 endure?

00:27:58.179 --> 00:27:58.500
 Sorry,

00:27:58.599 --> 00:27:59.179
 but if when

00:27:59.179 --> 00:27:59.799
 you do good

00:27:59.799 --> 00:28:00.539
 and suffer for

00:28:00.539 --> 00:28:00.759
 it you

00:28:00.759 --> 00:28:01.059
 endure?

00:28:01.299 --> 00:28:02.279
 This is a

00:28:02.279 --> 00:28:03.019
 gracious thing

00:28:03.019 --> 00:28:03.960
 in the sight

00:28:03.960 --> 00:28:04.539
 of God.

00:28:06.099 --> 00:28:07.159
 The slave

00:28:07.159 --> 00:28:08.919
 was the most

00:28:08.919 --> 00:28:09.339
 vulnerable

00:28:09.339 --> 00:28:10.179
 individual in

00:28:10.179 --> 00:28:10.480
 the Roman

00:28:10.480 --> 00:28:10.839
 world.

00:28:11.179 --> 00:28:11.799
 They were

00:28:11.799 --> 00:28:12.559
 not citizens,

00:28:12.839 --> 00:28:13.319
 they could

00:28:13.319 --> 00:28:14.740
 be used in

00:28:14.740 --> 00:28:15.619
 any which

00:28:15.619 --> 00:28:16.039
 way that

00:28:16.039 --> 00:28:16.460
 their master

00:28:16.460 --> 00:28:17.100
 saw fit,

00:28:17.799 --> 00:28:18.259
 they did

00:28:18.259 --> 00:28:18.779
 not stand

00:28:18.779 --> 00:28:19.600
 trial for

00:28:19.600 --> 00:28:20.259
 crimes,

00:28:20.920 --> 00:28:21.340
 they could

00:28:21.340 --> 00:28:21.900
 be killed,

00:28:23.200 --> 00:28:25.360
 they did

00:28:25.360 --> 00:28:25.840
 not enjoy

00:28:25.840 --> 00:28:26.160
 the same

00:28:26.160 --> 00:28:26.920
 dignity as

00:28:26.920 --> 00:28:27.539
 free people.

00:28:29.000 --> 00:28:29.259
 And in

00:28:29.259 --> 00:28:30.120
 the ancient

00:28:30.120 --> 00:28:30.380
 world,

00:28:30.500 --> 00:28:31.440
 slavery wasn't

00:28:31.440 --> 00:28:32.079
 a small

00:28:32.079 --> 00:28:32.420
 matter.

00:28:33.019 --> 00:28:33.680
 In fact,

00:28:33.720 --> 00:28:33.980
 it would be

00:28:33.980 --> 00:28:34.660
 unthinkable not

00:28:34.660 --> 00:28:34.960
 to have

00:28:34.960 --> 00:28:35.360
 slaves.

00:28:35.880 --> 00:28:36.259
 Some

00:28:36.259 --> 00:28:37.299
 estimates in

00:28:37.299 --> 00:28:37.819
 the Roman

00:28:37.819 --> 00:28:39.200
 world had

00:28:39.200 --> 00:28:40.120
 15 to 20

00:28:40.120 --> 00:28:41.079
 percent of

00:28:41.079 --> 00:28:42.180
 the population

00:28:42.180 --> 00:28:43.019
 as slaves.

00:28:43.519 --> 00:28:44.059
 It's a huge

00:28:44.059 --> 00:28:44.420
 amount.

00:28:44.420 --> 00:28:44.460
 different.

00:28:45.759 --> 00:28:46.539
 But this

00:28:46.539 --> 00:28:47.100
 is not,

00:28:47.140 --> 00:28:47.340
 and this

00:28:47.340 --> 00:28:47.680
 is why it

00:28:47.680 --> 00:28:47.860
 matters,

00:28:47.960 --> 00:28:48.460
 this is not

00:28:48.460 --> 00:28:49.019
 chattel,

00:28:49.820 --> 00:28:51.240
 man-stealing

00:28:51.240 --> 00:28:52.160
 slavery that

00:28:52.160 --> 00:28:52.700
 we see,

00:28:53.080 --> 00:28:53.680
 that we saw

00:28:53.680 --> 00:28:54.340
 rather in the

00:28:54.340 --> 00:28:54.940
 transatlantic

00:28:54.940 --> 00:28:55.580
 slave trade.

00:28:56.580 --> 00:28:56.980
 Slaves could

00:28:56.980 --> 00:28:58.460
 be doctors and

00:28:58.460 --> 00:28:59.340
 managers and

00:28:59.340 --> 00:28:59.779
 tutors.

00:29:00.300 --> 00:29:00.940
 They could own

00:29:00.940 --> 00:29:02.000
 slaves themselves

00:29:02.000 --> 00:29:02.840
 and purchase

00:29:02.840 --> 00:29:03.380
 their freedom.

00:29:04.039 --> 00:29:04.660
 The slavery of

00:29:04.660 --> 00:29:04.940
 the Roman

00:29:04.940 --> 00:29:06.000
 Empire was not

00:29:06.000 --> 00:29:06.500
 based on

00:29:06.500 --> 00:29:07.259
 ethnicity,

00:29:08.259 --> 00:29:08.940
 complexion,

00:29:09.720 --> 00:29:10.180
 regional

00:29:10.180 --> 00:29:11.019
 background.

00:29:11.019 --> 00:29:12.519
 So it

00:29:12.519 --> 00:29:12.960
 does matter

00:29:12.960 --> 00:29:13.319
 that it's

00:29:13.319 --> 00:29:14.319
 different than

00:29:14.319 --> 00:29:14.940
 the transatlantic

00:29:14.940 --> 00:29:15.400
 slave trade.

00:29:15.759 --> 00:29:16.379
 But why it

00:29:16.379 --> 00:29:17.139
 actually doesn't

00:29:17.139 --> 00:29:17.579
 matter in some

00:29:17.579 --> 00:29:17.879
 ways, because

00:29:17.879 --> 00:29:18.119
 you're not

00:29:18.119 --> 00:29:18.519
 your own,

00:29:18.779 --> 00:29:19.420
 you're still

00:29:19.420 --> 00:29:20.299
 owned by

00:29:20.299 --> 00:29:20.779
 somebody.

00:29:21.920 --> 00:29:22.279
 Having a

00:29:22.279 --> 00:29:22.759
 good as a

00:29:22.759 --> 00:29:23.319
 slave is

00:29:23.319 --> 00:29:23.720
 still,

00:29:24.819 --> 00:29:25.779
 it's not as

00:29:25.779 --> 00:29:27.119
 good as being

00:29:27.119 --> 00:29:27.440
 free.

00:29:30.039 --> 00:29:30.900
 Slavery still

00:29:30.900 --> 00:29:31.460
 meant being

00:29:31.460 --> 00:29:31.980
 owned by

00:29:31.980 --> 00:29:32.579
 another human.

00:29:33.639 --> 00:29:34.420
 It meant

00:29:34.420 --> 00:29:34.940
 that you were

00:29:34.940 --> 00:29:35.420
 property.

00:29:36.500 --> 00:29:37.240
 So why doesn't

00:29:37.240 --> 00:29:38.000
 Peter call for

00:29:38.000 --> 00:29:38.700
 the abolition of

00:29:38.700 --> 00:29:40.000
 slavery altogether?

00:29:40.000 --> 00:29:41.319
 Is Peter missing

00:29:41.319 --> 00:29:42.799
 a huge opportunity?

00:29:44.160 --> 00:29:44.859
 I'll briefly

00:29:44.859 --> 00:29:45.779
 touch on this.

00:29:46.960 --> 00:29:47.920
 The New Testament

00:29:47.920 --> 00:29:48.640
 actually never

00:29:48.640 --> 00:29:49.220
 calls for the

00:29:49.220 --> 00:29:50.259
 outright ban of

00:29:50.259 --> 00:29:50.660
 slavery.

00:29:51.539 --> 00:29:52.559
 It's there in

00:29:52.559 --> 00:29:52.839
 Scripture.

00:29:53.539 --> 00:29:54.200
 But what it does

00:29:54.200 --> 00:29:54.960
 do is it tills

00:29:54.960 --> 00:29:56.420
 the soil to

00:29:56.420 --> 00:29:57.140
 allow for the

00:29:57.140 --> 00:29:57.740
 planting of the

00:29:57.740 --> 00:29:58.500
 seeds that would

00:29:58.500 --> 00:29:59.200
 flourish, that

00:29:59.200 --> 00:30:00.480
 would grow, that

00:30:00.480 --> 00:30:01.799
 would be the

00:30:01.799 --> 00:30:02.720
 abolition of

00:30:02.720 --> 00:30:03.359
 slavery.

00:30:04.319 --> 00:30:04.960
 And slavery

00:30:04.960 --> 00:30:06.559
 that was

00:30:06.559 --> 00:30:08.960
 abolished was

00:30:08.960 --> 00:30:10.400
 influenced

00:30:10.400 --> 00:30:11.180
 completely by

00:30:11.180 --> 00:30:11.840
 the gospel of

00:30:11.840 --> 00:30:12.380
 Christ in the

00:30:12.380 --> 00:30:13.120
 1800s.

00:30:13.880 --> 00:30:14.400
 No other

00:30:14.400 --> 00:30:14.840
 faith or

00:30:14.840 --> 00:30:15.519
 ideology has

00:30:15.519 --> 00:30:16.059
 done that in

00:30:16.059 --> 00:30:16.799
 human history.

00:30:17.720 --> 00:30:18.759
 Slavery is

00:30:18.759 --> 00:30:19.559
 ubiquitous in

00:30:19.559 --> 00:30:20.059
 the human

00:30:20.059 --> 00:30:21.400
 experience.

00:30:23.620 --> 00:30:24.799
 It is a

00:30:24.799 --> 00:30:25.279
 thing across

00:30:25.279 --> 00:30:26.079
 different faiths

00:30:26.079 --> 00:30:26.700
 and ideologies.

00:30:26.940 --> 00:30:27.240
 So in

00:30:27.240 --> 00:30:28.120
 Islam, for

00:30:28.120 --> 00:30:28.460
 instance,

00:30:28.900 --> 00:30:29.500
 slavery is

00:30:29.500 --> 00:30:29.920
 commended.

00:30:30.600 --> 00:30:31.600
 Hinduism, the

00:30:31.600 --> 00:30:32.299
 caste system,

00:30:32.740 --> 00:30:33.600
 is enshrined.

00:30:33.740 --> 00:30:35.059
 It is almost a

00:30:35.059 --> 00:30:35.579
 type of

00:30:35.579 --> 00:30:35.980
 slavery.

00:30:35.980 --> 00:30:36.599
 It is at

00:30:36.599 --> 00:30:36.900
 the very

00:30:36.900 --> 00:30:37.279
 least a

00:30:37.279 --> 00:30:38.240
 dehumanizing

00:30:38.240 --> 00:30:40.120
 of human

00:30:40.120 --> 00:30:41.299
 beings to

00:30:41.299 --> 00:30:42.039
 something other

00:30:42.039 --> 00:30:43.079
 than image

00:30:43.079 --> 00:30:43.539
 bearers.

00:30:44.420 --> 00:30:45.339
 In communism,

00:30:45.720 --> 00:30:46.500
 we see in the

00:30:46.500 --> 00:30:47.120
 Soviet Union

00:30:47.120 --> 00:30:47.740
 tens of

00:30:47.740 --> 00:30:49.220
 millions sent

00:30:49.220 --> 00:30:49.779
 to forced

00:30:49.779 --> 00:30:50.559
 labor camps.

00:30:52.039 --> 00:30:52.519
 And here in

00:30:52.519 --> 00:30:54.079
 the West, we

00:30:54.079 --> 00:30:54.700
 have this

00:30:54.700 --> 00:30:55.920
 ability to

00:30:55.920 --> 00:30:56.539
 turn a blind

00:30:56.539 --> 00:30:57.319
 eye to

00:30:57.319 --> 00:30:58.640
 labor shops

00:30:58.640 --> 00:30:59.019
 in the

00:30:59.019 --> 00:30:59.380
 developing

00:30:59.380 --> 00:30:59.839
 world.

00:31:01.039 --> 00:31:01.860
 Slavery was

00:31:01.860 --> 00:31:02.819
 and still is

00:31:02.819 --> 00:31:03.500
 a universal

00:31:03.500 --> 00:31:04.400
 human problem.

00:31:06.359 --> 00:31:06.920
 So what

00:31:06.920 --> 00:31:07.339
 Peter is

00:31:07.339 --> 00:31:07.900
 doing here,

00:31:09.420 --> 00:31:10.480
 number one,

00:31:10.519 --> 00:31:10.759
 I think it

00:31:10.759 --> 00:31:10.859
 would be

00:31:10.859 --> 00:31:11.460
 unfair then

00:31:11.460 --> 00:31:12.339
 to say the

00:31:12.339 --> 00:31:13.000
 Bible condones

00:31:13.000 --> 00:31:13.400
 slavery.

00:31:13.819 --> 00:31:14.099
 I don't

00:31:14.099 --> 00:31:14.519
 think so.

00:31:15.480 --> 00:31:15.880
 It certainly

00:31:15.880 --> 00:31:16.339
 doesn't.

00:31:16.700 --> 00:31:17.059
 But what

00:31:17.059 --> 00:31:17.720
 Peter here is

00:31:17.720 --> 00:31:18.180
 doing is

00:31:18.180 --> 00:31:18.859
 applying the

00:31:18.859 --> 00:31:19.519
 gospel within

00:31:19.519 --> 00:31:20.220
 the existing

00:31:20.220 --> 00:31:21.720
 framework of

00:31:21.720 --> 00:31:22.619
 society, of

00:31:22.619 --> 00:31:23.180
 Greco-Roman

00:31:23.180 --> 00:31:23.700
 society.

00:31:24.539 --> 00:31:25.259
 He understands

00:31:25.259 --> 00:31:25.680
 that it's

00:31:25.680 --> 00:31:26.319
 slaves that are

00:31:26.319 --> 00:31:26.680
 coming to

00:31:26.680 --> 00:31:27.160
 faith and he

00:31:27.160 --> 00:31:27.720
 is working

00:31:27.720 --> 00:31:29.119
 and teaching

00:31:29.119 --> 00:31:30.299
 and instructing

00:31:30.299 --> 00:31:30.900
 and exhorting

00:31:30.900 --> 00:31:31.759
 those people

00:31:31.759 --> 00:31:32.859
 to live as

00:31:32.859 --> 00:31:33.539
 free people

00:31:33.539 --> 00:31:35.240
 within the

00:31:35.240 --> 00:31:36.160
 existing norms.

00:31:37.400 --> 00:31:37.799
 He is

00:31:37.799 --> 00:31:38.339
 claiming that

00:31:38.339 --> 00:31:39.079
 even Christian

00:31:39.079 --> 00:31:39.720
 slaves, the

00:31:39.720 --> 00:31:40.599
 very lowest of

00:31:40.599 --> 00:31:41.420
 low in Roman

00:31:41.420 --> 00:31:42.500
 society, are

00:31:42.500 --> 00:31:43.059
 actually the

00:31:43.059 --> 00:31:43.920
 truly free.

00:31:45.440 --> 00:31:46.180
 In fact, the

00:31:46.180 --> 00:31:46.879
 most free, for

00:31:46.879 --> 00:31:47.339
 they are in

00:31:47.339 --> 00:31:47.740
 Christ.

00:31:47.859 --> 00:31:49.240
 And Christ is

00:31:49.240 --> 00:31:50.119
 subject neither to

00:31:50.119 --> 00:31:50.819
 sin nor to

00:31:50.819 --> 00:31:51.119
 death.

00:31:51.200 --> 00:31:51.920
 He is sitting at

00:31:51.920 --> 00:31:52.640
 the right hand of

00:31:52.640 --> 00:31:53.259
 God the Father.

00:31:53.960 --> 00:31:54.579
 And if he is

00:31:54.579 --> 00:31:56.759
 there, slave, you

00:31:56.759 --> 00:31:57.359
 are there with

00:31:57.359 --> 00:31:57.519
 him.

00:31:57.619 --> 00:31:58.180
 You are free.

00:31:58.180 --> 00:32:02.180
 Peter is using

00:32:02.180 --> 00:32:03.360
 slavery here as a

00:32:03.360 --> 00:32:04.060
 paradigm to

00:32:04.060 --> 00:32:05.500
 proclaim the

00:32:05.500 --> 00:32:07.160
 incredible, deep

00:32:07.160 --> 00:32:08.440
 working power of

00:32:08.440 --> 00:32:09.759
 the cross that

00:32:09.759 --> 00:32:10.740
 provides true,

00:32:11.620 --> 00:32:12.320
 eternal, and

00:32:12.320 --> 00:32:14.220
 forever deep

00:32:14.220 --> 00:32:15.799
 freedom, even to

00:32:15.799 --> 00:32:16.560
 the Roman slave.

00:32:18.279 --> 00:32:19.460
 But this freedom

00:32:19.460 --> 00:32:20.180
 was not to be

00:32:20.180 --> 00:32:21.060
 used to throw

00:32:21.060 --> 00:32:21.640
 off their

00:32:21.640 --> 00:32:22.279
 shackles.

00:32:22.940 --> 00:32:23.500
 Instead, they

00:32:23.500 --> 00:32:24.460
 are to now be

00:32:24.460 --> 00:32:25.080
 like Christ.

00:32:25.220 --> 00:32:26.019
 Again, freedom

00:32:26.019 --> 00:32:27.680
 not from, but

00:32:27.680 --> 00:32:28.579
 freedom for.

00:32:30.220 --> 00:32:30.859
 In this case,

00:32:30.960 --> 00:32:31.599
 holy living.

00:32:32.779 --> 00:32:33.259
 And it was

00:32:33.259 --> 00:32:34.240
 inevitable as

00:32:34.240 --> 00:32:35.700
 slaves to

00:32:35.700 --> 00:32:36.799
 suffer unjust

00:32:36.799 --> 00:32:37.519
 suffering.

00:32:38.299 --> 00:32:39.119
 This bit about

00:32:39.119 --> 00:32:40.000
 being beaten,

00:32:40.200 --> 00:32:40.599
 this isn't,

00:32:40.740 --> 00:32:41.259
 again, I don't

00:32:41.259 --> 00:32:42.559
 think Peter

00:32:42.559 --> 00:32:46.559
 giving approval

00:32:46.559 --> 00:32:47.799
 to masters

00:32:47.799 --> 00:32:48.680
 beating their

00:32:48.680 --> 00:32:49.460
 slaves, but

00:32:49.460 --> 00:32:50.279
 just to describe

00:32:50.279 --> 00:32:50.879
 what happens.

00:32:51.680 --> 00:32:52.960
 Listen, if you

00:32:52.960 --> 00:32:53.779
 do bad, if your

00:32:53.779 --> 00:32:54.559
 conduct is bad,

00:32:54.619 --> 00:32:55.180
 and you suffer

00:32:55.180 --> 00:32:55.799
 the consequences

00:32:55.799 --> 00:32:56.640
 for that, that

00:32:56.640 --> 00:32:57.360
 is not suffering

00:32:57.360 --> 00:32:57.940
 unjustly.

00:32:58.660 --> 00:32:59.320
 When you do

00:32:59.320 --> 00:33:00.240
 good and suffer,

00:33:00.380 --> 00:33:01.259
 that is unjust

00:33:01.259 --> 00:33:01.860
 suffering, and

00:33:01.860 --> 00:33:02.620
 he's making this

00:33:02.620 --> 00:33:03.360
 distinction here.

00:33:08.480 --> 00:33:09.420
 So the freedom

00:33:09.420 --> 00:33:11.019
 is a freedom

00:33:11.019 --> 00:33:11.920
 not from, but

00:33:11.920 --> 00:33:12.279
 for.

00:33:12.940 --> 00:33:13.480
 They are to be

00:33:13.480 --> 00:33:14.420
 like Christ in

00:33:14.420 --> 00:33:15.160
 their holy living.

00:33:15.740 --> 00:33:16.279
 They are not to

00:33:16.279 --> 00:33:16.940
 give in to the

00:33:16.940 --> 00:33:17.880
 humiliation, but

00:33:17.880 --> 00:33:18.660
 rather proclaim

00:33:18.660 --> 00:33:19.920
 the goodness and

00:33:19.920 --> 00:33:21.400
 grace of

00:33:21.400 --> 00:33:23.019
 Christian service

00:33:23.019 --> 00:33:24.440
 to the undeserving.

00:33:24.440 --> 00:33:25.059
 is that not

00:33:25.059 --> 00:33:25.680
 what Christ has

00:33:25.680 --> 00:33:25.900
 done?

00:33:27.059 --> 00:33:27.960
 He has laid

00:33:27.960 --> 00:33:28.759
 his life down

00:33:28.759 --> 00:33:29.140
 for the

00:33:29.140 --> 00:33:29.740
 undeserving.

00:33:30.980 --> 00:33:32.220
 He has taken

00:33:32.220 --> 00:33:32.940
 upon him the

00:33:32.940 --> 00:33:33.900
 very life of a

00:33:33.900 --> 00:33:35.660
 slave, dying a

00:33:35.660 --> 00:33:37.200
 slave's death, and

00:33:37.200 --> 00:33:37.840
 extending his

00:33:37.840 --> 00:33:38.620
 grace and

00:33:38.620 --> 00:33:39.720
 kindness as a

00:33:39.720 --> 00:33:40.080
 result.

00:33:41.840 --> 00:33:42.720
 By bearing

00:33:42.720 --> 00:33:44.019
 under unjust

00:33:44.019 --> 00:33:45.140
 evil patiently,

00:33:45.640 --> 00:33:46.140
 with this

00:33:46.140 --> 00:33:47.480
 eternal celestial

00:33:47.480 --> 00:33:48.660
 dignity that is

00:33:48.660 --> 00:33:49.620
 ours in Christ,

00:33:49.980 --> 00:33:50.660
 the Spirit of

00:33:50.660 --> 00:33:51.220
 God, what does

00:33:51.220 --> 00:33:51.480
 he do?

00:33:51.480 --> 00:33:52.539
 He bears witness

00:33:52.539 --> 00:33:53.660
 to Christ in

00:33:53.660 --> 00:33:54.559
 our lives.

00:33:55.880 --> 00:33:56.579
 And that

00:33:56.579 --> 00:33:57.299
 breaks the

00:33:57.299 --> 00:33:58.400
 bonds of

00:33:58.400 --> 00:33:58.799
 slavery.

00:33:59.759 --> 00:34:00.519
 It is not

00:34:00.519 --> 00:34:01.099
 enough to just

00:34:01.099 --> 00:34:01.980
 buy your

00:34:01.980 --> 00:34:02.400
 freedom, but

00:34:02.400 --> 00:34:03.160
 what happens if

00:34:03.160 --> 00:34:04.620
 slavery itself is

00:34:04.620 --> 00:34:06.599
 seen as so

00:34:06.599 --> 00:34:07.940
 ugly and

00:34:07.940 --> 00:34:09.039
 wrong because

00:34:09.039 --> 00:34:10.039
 the gospel of

00:34:10.039 --> 00:34:10.800
 grace has

00:34:10.800 --> 00:34:12.079
 transformed not

00:34:12.079 --> 00:34:12.480
 just an

00:34:12.480 --> 00:34:13.400
 individual or a

00:34:13.400 --> 00:34:14.679
 family or a

00:34:14.679 --> 00:34:15.340
 region, but an

00:34:15.340 --> 00:34:16.159
 entire empire?

00:34:17.099 --> 00:34:18.000
 That's how you

00:34:18.000 --> 00:34:18.679
 break the bonds

00:34:18.679 --> 00:34:19.240
 of slavery.

00:34:19.239 --> 00:34:20.599
 And this is

00:34:20.599 --> 00:34:21.139
 what Peter is

00:34:21.139 --> 00:34:21.679
 commending the

00:34:21.679 --> 00:34:22.339
 slaves to do.

00:34:23.899 --> 00:34:24.839
 It proclaims

00:34:24.839 --> 00:34:25.699
 also that the

00:34:25.699 --> 00:34:26.500
 earthly authority

00:34:26.500 --> 00:34:27.819
 that claims

00:34:27.819 --> 00:34:28.799
 them as

00:34:28.799 --> 00:34:31.099
 slaves can

00:34:31.099 --> 00:34:31.939
 only claim

00:34:31.939 --> 00:34:32.819
 their flesh and

00:34:32.819 --> 00:34:33.579
 not their soul.

00:34:36.279 --> 00:34:37.279
 God and God

00:34:37.279 --> 00:34:38.259
 alone owns our

00:34:38.259 --> 00:34:38.619
 souls.

00:34:39.699 --> 00:34:40.359
 So the person

00:34:40.359 --> 00:34:41.079
 whose soul is

00:34:41.079 --> 00:34:42.000
 free in Christ

00:34:42.000 --> 00:34:44.379
 can never be

00:34:44.379 --> 00:34:45.279
 humiliated and

00:34:45.279 --> 00:34:46.099
 truly enslaved.

00:34:47.279 --> 00:34:48.059
 It is the

00:34:48.059 --> 00:34:49.079
 application of

00:34:49.079 --> 00:34:50.119
 Jesus' words in

00:34:50.119 --> 00:34:50.559
 John 8.

00:34:50.659 --> 00:34:50.980
 What does he

00:34:50.980 --> 00:34:51.259
 say?

00:34:51.840 --> 00:34:52.239
 So if the

00:34:52.239 --> 00:34:53.000
 Son sets you

00:34:53.000 --> 00:34:53.619
 free, you are

00:34:53.619 --> 00:34:54.239
 free indeed.

00:34:57.619 --> 00:34:58.380
 Many of these

00:34:58.380 --> 00:34:59.039
 spiritually free

00:34:59.039 --> 00:34:59.980
 slaves would be

00:34:59.980 --> 00:35:00.880
 martyrs.

00:35:02.739 --> 00:35:03.840
 In fact, many

00:35:03.840 --> 00:35:04.739
 Christians, slave

00:35:04.739 --> 00:35:05.319
 or not, would be

00:35:05.319 --> 00:35:05.779
 martyrs.

00:35:06.400 --> 00:35:06.860
 Their freedom

00:35:06.860 --> 00:35:08.039
 would be used in

00:35:08.039 --> 00:35:08.920
 service of Christ

00:35:08.920 --> 00:35:09.980
 even in their

00:35:09.980 --> 00:35:10.860
 death, suffering

00:35:10.860 --> 00:35:11.699
 unjustly.

00:35:12.699 --> 00:35:13.519
 The sufferings and

00:35:13.519 --> 00:35:14.199
 death would not

00:35:14.199 --> 00:35:15.219
 be to their shame

00:35:15.219 --> 00:35:16.259
 but would be to

00:35:16.259 --> 00:35:17.400
 the glory of God

00:35:17.400 --> 00:35:18.059
 and the growth of

00:35:18.059 --> 00:35:18.440
 his church.

00:35:18.599 --> 00:35:19.940
 So Tertullian

00:35:19.940 --> 00:35:21.299
 penned the famous

00:35:21.299 --> 00:35:21.980
 words regarding

00:35:21.980 --> 00:35:22.699
 martyrdom and this

00:35:22.699 --> 00:35:23.219
 is what he said.

00:35:23.820 --> 00:35:24.779
 We are not a new

00:35:24.779 --> 00:35:25.299
 philosophy.

00:35:25.440 --> 00:35:25.759
 He's talking about

00:35:25.759 --> 00:35:26.900
 Christianity in the

00:35:26.900 --> 00:35:27.299
 church.

00:35:27.380 --> 00:35:28.159
 We are not a new

00:35:28.159 --> 00:35:29.039
 philosophy but a

00:35:29.039 --> 00:35:29.980
 divine revelation.

00:35:31.079 --> 00:35:31.559
 That's why you

00:35:31.559 --> 00:35:32.920
 can't just exterminate

00:35:32.920 --> 00:35:33.279
 us.

00:35:34.199 --> 00:35:34.940
 The more you kill,

00:35:35.019 --> 00:35:35.719
 the more we are.

00:35:36.519 --> 00:35:37.199
 The blood of the

00:35:37.199 --> 00:35:38.320
 martyrs is the seed

00:35:38.320 --> 00:35:39.039
 of the church.

00:35:39.259 --> 00:35:40.400
 And so it was.

00:35:40.400 --> 00:35:44.220
 We are not slaves

00:35:44.220 --> 00:35:44.900
 here in Ottawa

00:35:44.900 --> 00:35:47.119
 but we live,

00:35:47.519 --> 00:35:48.519
 but if we live

00:35:48.519 --> 00:35:49.680
 faithful lives

00:35:49.680 --> 00:35:50.320
 under Christ

00:35:50.320 --> 00:35:51.539
 we will indeed

00:35:51.539 --> 00:35:52.720
 suffer unjustly.

00:35:54.019 --> 00:35:55.320
 Will you endure it?

00:35:56.820 --> 00:35:57.400
 Will you try to

00:35:57.400 --> 00:35:58.340
 vindicate yourselves?

00:35:58.480 --> 00:35:58.900
 Will you try to

00:35:58.900 --> 00:35:59.820
 maintain your own

00:35:59.820 --> 00:36:01.579
 dignity even though

00:36:01.579 --> 00:36:03.740
 the dignity of

00:36:03.740 --> 00:36:04.780
 Christ himself

00:36:04.780 --> 00:36:06.639
 rests upon you?

00:36:06.639 --> 00:36:08.980
 that you are in

00:36:08.980 --> 00:36:09.539
 Jesus?

00:36:11.339 --> 00:36:12.440
 Will you rely on

00:36:12.440 --> 00:36:13.639
 his strength to

00:36:13.639 --> 00:36:14.400
 endure or your

00:36:14.400 --> 00:36:14.699
 own?

00:36:15.400 --> 00:36:16.059
 Will you seek

00:36:16.059 --> 00:36:16.960
 vengeance and

00:36:16.960 --> 00:36:17.500
 revenge?

00:36:18.379 --> 00:36:19.000
 Or will you

00:36:19.000 --> 00:36:20.559
 entrust that to

00:36:20.559 --> 00:36:21.179
 the Lord who

00:36:21.179 --> 00:36:22.480
 sees and is

00:36:22.480 --> 00:36:22.920
 just?

00:36:24.859 --> 00:36:26.039
 Will you suffer

00:36:26.039 --> 00:36:28.339
 unjustly so that

00:36:28.339 --> 00:36:28.879
 God will be

00:36:28.879 --> 00:36:29.500
 glorified and

00:36:29.500 --> 00:36:30.059
 maybe, just

00:36:30.059 --> 00:36:31.879
 maybe, your

00:36:31.879 --> 00:36:32.739
 workplaces and

00:36:32.739 --> 00:36:33.519
 your homes and

00:36:33.519 --> 00:36:34.759
 your families and

00:36:34.759 --> 00:36:35.379
 your children

00:36:35.380 --> 00:36:37.559
 your friends.

00:36:38.079 --> 00:36:38.760
 They might see

00:36:38.760 --> 00:36:39.599
 your good works

00:36:39.599 --> 00:36:41.920
 and praise your

00:36:41.920 --> 00:36:42.539
 heavenly Father.

00:36:42.660 --> 00:36:43.460
 Maybe even come

00:36:43.460 --> 00:36:44.320
 to faith.

00:36:47.460 --> 00:36:48.320
 But this is an

00:36:48.320 --> 00:36:49.200
 impossible task

00:36:49.200 --> 00:36:49.760
 without the

00:36:49.760 --> 00:36:50.579
 empowerment and

00:36:50.579 --> 00:36:51.460
 example of Christ.

00:36:51.920 --> 00:36:52.539
 So it's very

00:36:52.539 --> 00:36:53.240
 important that we

00:36:53.240 --> 00:36:54.079
 don't end at

00:36:54.079 --> 00:36:54.680
 verse 20 but

00:36:54.680 --> 00:36:55.420
 continue on in

00:36:55.420 --> 00:36:55.960
 verse 21.

00:36:56.079 --> 00:36:56.460
 Look at verse

00:36:56.460 --> 00:36:58.220
 21 to 25.

00:36:59.019 --> 00:36:59.680
 For to this you

00:36:59.680 --> 00:37:00.300
 have been called

00:37:00.300 --> 00:37:02.019
 because Christ

00:37:02.019 --> 00:37:03.380
 also suffered for

00:37:03.380 --> 00:37:04.579
 you, leaving you

00:37:04.579 --> 00:37:05.320
 an example so

00:37:05.320 --> 00:37:05.760
 that you might

00:37:05.760 --> 00:37:06.980
 follow in his

00:37:06.980 --> 00:37:07.380
 steps.

00:37:08.240 --> 00:37:09.039
 He committed no

00:37:09.039 --> 00:37:09.760
 sin, neither was

00:37:09.760 --> 00:37:10.500
 deceit found in

00:37:10.500 --> 00:37:10.920
 his mouth.

00:37:11.519 --> 00:37:12.019
 When he was

00:37:12.019 --> 00:37:12.880
 reviled, he did

00:37:12.880 --> 00:37:13.600
 not revile in

00:37:13.600 --> 00:37:13.940
 return.

00:37:14.039 --> 00:37:14.640
 When he suffered,

00:37:15.200 --> 00:37:15.820
 he did not

00:37:15.820 --> 00:37:16.780
 threaten, but

00:37:16.780 --> 00:37:17.820
 continued entrusting

00:37:17.820 --> 00:37:18.800
 himself to him

00:37:18.800 --> 00:37:19.360
 who judges

00:37:19.360 --> 00:37:19.880
 justly.

00:37:20.460 --> 00:37:21.400
 He himself bore

00:37:21.400 --> 00:37:22.580
 our sins in his

00:37:22.580 --> 00:37:23.620
 body on the tree

00:37:23.620 --> 00:37:25.539
 that we might die

00:37:25.539 --> 00:37:26.539
 to sin and live

00:37:26.539 --> 00:37:27.160
 to righteousness.

00:37:27.700 --> 00:37:28.600
 By his wounds you

00:37:28.600 --> 00:37:29.220
 have been healed

00:37:29.220 --> 00:37:29.720
 for you were

00:37:29.720 --> 00:37:30.500
 straying like

00:37:30.500 --> 00:37:32.660
 sheep, but have

00:37:32.660 --> 00:37:33.440
 now returned to

00:37:33.440 --> 00:37:34.160
 the shepherd and

00:37:34.159 --> 00:37:35.559
 overseer of your

00:37:35.559 --> 00:37:36.059
 soul.

00:37:37.399 --> 00:37:40.139
 We can't, I

00:37:40.139 --> 00:37:40.420
 guess here's a

00:37:40.420 --> 00:37:41.059
 question, why do

00:37:41.059 --> 00:37:41.379
 we have to

00:37:41.379 --> 00:37:41.619
 suffer?

00:37:42.339 --> 00:37:42.859
 Why can't we

00:37:42.859 --> 00:37:43.739
 just enjoy the

00:37:43.739 --> 00:37:45.279
 glories of

00:37:45.279 --> 00:37:45.819
 Christ?

00:37:46.039 --> 00:37:46.659
 I mean he's

00:37:46.659 --> 00:37:47.239
 suffered, why do

00:37:47.239 --> 00:37:47.719
 we have to

00:37:47.719 --> 00:37:47.960
 suffer?

00:37:48.039 --> 00:37:48.619
 He's suffered on

00:37:48.619 --> 00:37:50.199
 our behalf, so

00:37:50.199 --> 00:37:50.879
 we should enjoy

00:37:50.879 --> 00:37:52.480
 the fruits of

00:37:52.480 --> 00:37:53.319
 Christ's suffering.

00:37:53.320 --> 00:37:53.380
 suffering.

00:37:55.380 --> 00:37:57.559
 But to desire only

00:37:57.559 --> 00:37:58.340
 to share in the

00:37:58.340 --> 00:37:59.019
 glory of Christ

00:37:59.019 --> 00:37:59.860
 and not identify

00:37:59.860 --> 00:38:01.500
 with him in his

00:38:01.500 --> 00:38:02.660
 death, in his

00:38:02.660 --> 00:38:04.260
 suffering, is to

00:38:04.260 --> 00:38:05.360
 not be authentic

00:38:05.360 --> 00:38:06.120
 to our faith.

00:38:07.920 --> 00:38:09.039
 For we grip our

00:38:09.039 --> 00:38:10.080
 lives too tightly.

00:38:10.780 --> 00:38:11.660
 We forget that our

00:38:11.660 --> 00:38:13.160
 freedom means slavery

00:38:13.160 --> 00:38:13.840
 to Christ.

00:38:14.500 --> 00:38:15.420
 So the Apostle Paul,

00:38:15.519 --> 00:38:16.880
 he's speaking to the

00:38:16.880 --> 00:38:18.700
 Corinthian church on

00:38:18.700 --> 00:38:19.320
 the importance of

00:38:19.320 --> 00:38:23.960
 walking as Christ's

00:38:23.960 --> 00:38:26.039
 servants in purity

00:38:26.039 --> 00:38:26.720
 of heart and he

00:38:26.720 --> 00:38:27.880
 says this, this is

00:38:27.880 --> 00:38:28.680
 1 Corinthians 6

00:38:28.680 --> 00:38:29.080
 19.

00:38:29.880 --> 00:38:30.500
 Or do you not

00:38:30.500 --> 00:38:31.059
 know that your

00:38:31.059 --> 00:38:31.920
 body is a temple

00:38:31.920 --> 00:38:32.720
 of the Holy Spirit

00:38:32.720 --> 00:38:34.160
 within you, whom

00:38:34.160 --> 00:38:35.039
 you have from God?

00:38:35.559 --> 00:38:35.920
 Here it is.

00:38:36.000 --> 00:38:36.780
 You are not your

00:38:36.780 --> 00:38:38.039
 own, you were

00:38:38.039 --> 00:38:38.920
 bought with a

00:38:38.920 --> 00:38:39.260
 price.

00:38:39.740 --> 00:38:41.200
 So glorify God in

00:38:41.200 --> 00:38:41.700
 your body.

00:38:43.320 --> 00:38:44.640
 The call to

00:38:44.640 --> 00:38:46.019
 genuine, authentic

00:38:46.019 --> 00:38:47.460
 Christianity is to

00:38:47.460 --> 00:38:48.440
 suffer for Jesus.

00:38:50.000 --> 00:38:50.960
 It's to lay down

00:38:50.960 --> 00:38:51.840
 our lives, our own

00:38:51.840 --> 00:38:53.759
 prerogatives for his

00:38:53.759 --> 00:38:54.599
 glory, for his

00:38:54.599 --> 00:38:55.019
 renown.

00:38:56.780 --> 00:38:57.639
 And that's something

00:38:57.639 --> 00:38:58.559
 we need help with.

00:38:59.440 --> 00:39:00.880
 We need his spirit

00:39:00.880 --> 00:39:02.159
 empowering us to

00:39:02.159 --> 00:39:03.679
 live this way, but

00:39:03.679 --> 00:39:04.980
 also the example of

00:39:04.980 --> 00:39:05.519
 his life.

00:39:06.019 --> 00:39:07.360
 Here it talks about

00:39:07.360 --> 00:39:08.400
 he is our example

00:39:08.400 --> 00:39:10.360
 that the, it's a

00:39:10.360 --> 00:39:11.420
 picture of, it's

00:39:11.420 --> 00:39:12.699
 like there's Christ's

00:39:12.699 --> 00:39:13.420
 life and then there's

00:39:13.420 --> 00:39:14.380
 our life on top of

00:39:14.380 --> 00:39:15.360
 it and we stencil

00:39:15.360 --> 00:39:18.760
 our lives based on

00:39:18.760 --> 00:39:21.340
 Christ's example, on

00:39:21.340 --> 00:39:22.360
 what Christ's life

00:39:22.360 --> 00:39:23.099
 looks like.

00:39:25.380 --> 00:39:26.579
 It is a hard call,

00:39:26.680 --> 00:39:27.420
 but friends, it is

00:39:27.420 --> 00:39:28.140
 the only call.

00:39:29.539 --> 00:39:30.200
 We are called to

00:39:30.200 --> 00:39:31.160
 follow Christ, the

00:39:31.160 --> 00:39:32.120
 suffering servant who

00:39:32.120 --> 00:39:32.980
 gave his life as a

00:39:32.980 --> 00:39:33.680
 ransom for many.

00:39:34.059 --> 00:39:34.780
 So it's interesting

00:39:34.780 --> 00:39:36.500
 here that out of all

00:39:36.500 --> 00:39:37.260
 of the New Testament,

00:39:37.880 --> 00:39:40.720
 Peter is looking at

00:39:40.720 --> 00:39:42.160
 the suffering servant

00:39:42.160 --> 00:39:44.019
 of Isaiah 53 and

00:39:44.019 --> 00:39:45.920
 applying it to our

00:39:45.920 --> 00:39:48.119
 lives and explaining

00:39:48.119 --> 00:39:49.880
 it to us so that we

00:39:49.880 --> 00:39:51.179
 can mimic Christ more

00:39:51.179 --> 00:39:52.079
 than any other place

00:39:52.079 --> 00:39:52.719
 in the New Testament.

00:39:53.420 --> 00:39:55.840
 And Isaiah 53 is a

00:39:55.840 --> 00:39:58.699
 huge, huge theme

00:39:58.699 --> 00:40:00.539
 throughout the New

00:40:00.539 --> 00:40:00.840
 Testament.

00:40:00.960 --> 00:40:01.900
 It's a fulfillment of

00:40:01.900 --> 00:40:02.380
 prophecy.

00:40:03.420 --> 00:40:04.400
 It speaks to who

00:40:04.400 --> 00:40:05.139
 Christ is.

00:40:05.139 --> 00:40:07.299
 Jesus, and here Peter

00:40:07.299 --> 00:40:10.219
 is using it to help

00:40:10.219 --> 00:40:11.259
 us understand how

00:40:11.259 --> 00:40:12.219
 Christ suffered so

00:40:12.219 --> 00:40:12.960
 that we can then

00:40:12.960 --> 00:40:13.619
 imitate him.

00:40:16.619 --> 00:40:19.319
 You see, Peter, he

00:40:19.319 --> 00:40:21.019
 tried one time to

00:40:21.019 --> 00:40:22.319
 enjoy the glories of

00:40:22.319 --> 00:40:23.119
 Christ without the

00:40:23.119 --> 00:40:23.879
 suffering of Christ.

00:40:24.139 --> 00:40:24.779
 If you remember at

00:40:24.779 --> 00:40:27.000
 Caesarea Philippi, he

00:40:27.000 --> 00:40:27.960
 says, you are the

00:40:27.960 --> 00:40:28.819
 Christ, the son of the

00:40:28.819 --> 00:40:29.279
 living God.

00:40:29.339 --> 00:40:30.119
 He affirms who Jesus

00:40:30.119 --> 00:40:31.119
 is and then Jesus says,

00:40:31.199 --> 00:40:33.440
 I'm going to die for the

00:40:33.440 --> 00:40:34.720
 sins of the world.

00:40:34.980 --> 00:40:36.880
 And Peter says, no,

00:40:36.960 --> 00:40:37.460
 you're not.

00:40:37.599 --> 00:40:38.340
 He rebukes him.

00:40:39.579 --> 00:40:40.840
 He wanted the glory, but

00:40:40.840 --> 00:40:41.360
 he didn't want the

00:40:41.360 --> 00:40:41.659
 suffering.

00:40:41.740 --> 00:40:42.539
 And now we see a

00:40:42.539 --> 00:40:43.700
 different Peter, do we

00:40:43.700 --> 00:40:43.920
 not?

00:40:44.500 --> 00:40:45.740
 A Peter that is

00:40:45.740 --> 00:40:47.400
 embracing the true,

00:40:47.900 --> 00:40:49.079
 whole fulfillment of

00:40:49.079 --> 00:40:50.360
 what it means to live

00:40:50.360 --> 00:40:51.260
 as Christ's children.

00:40:53.380 --> 00:40:54.420
 He is saying that this

00:40:54.420 --> 00:40:54.880
 is freedom.

00:40:56.780 --> 00:40:57.720
 Friends, this is our

00:40:57.720 --> 00:40:58.260
 good shepherd.

00:40:58.900 --> 00:40:59.740
 This is the one who

00:40:59.740 --> 00:41:01.059
 gathers the wayward and

00:41:01.059 --> 00:41:01.619
 the lost.

00:41:01.619 --> 00:41:02.900
 It's the one who

00:41:02.900 --> 00:41:04.440
 left his glories and

00:41:04.440 --> 00:41:05.539
 majesties and divine

00:41:05.539 --> 00:41:06.420
 prerogatives to take

00:41:06.420 --> 00:41:08.359
 upon human flesh so

00:41:08.359 --> 00:41:09.719
 that we could, or so

00:41:09.719 --> 00:41:10.559
 that he could be beaten,

00:41:10.779 --> 00:41:11.739
 die and rise again.

00:41:12.219 --> 00:41:13.619
 Not so that we can live,

00:41:13.699 --> 00:41:14.639
 but first so that we can

00:41:14.639 --> 00:41:17.559
 die and then live unto

00:41:17.559 --> 00:41:18.539
 righteousness for him.

00:41:20.420 --> 00:41:21.699
 Friends, he did not seek

00:41:21.699 --> 00:41:22.799
 his own dignity.

00:41:23.519 --> 00:41:25.119
 He suffered humiliation,

00:41:25.759 --> 00:41:28.119
 but he was dignified above

00:41:28.119 --> 00:41:30.400
 all, rising from the grave,

00:41:30.400 --> 00:41:31.840
 defeating sin and death.

00:41:31.960 --> 00:41:33.119
 This is Christ Jesus,

00:41:33.220 --> 00:41:34.780
 our Lord, the good shepherd.

00:41:35.160 --> 00:41:36.139
 And when it says he is the

00:41:36.139 --> 00:41:37.460
 overseer of our souls,

00:41:37.539 --> 00:41:38.220
 that means he's going to

00:41:38.220 --> 00:41:40.280
 protect us and provide for

00:41:40.280 --> 00:41:41.260
 us and preserve us.

00:41:43.840 --> 00:41:45.539
 In light of what he has

00:41:45.539 --> 00:41:47.960
 done, who he is, and how

00:41:47.960 --> 00:41:49.200
 he continues to bless and

00:41:49.200 --> 00:41:50.400
 pour out his grace upon

00:41:50.400 --> 00:41:52.360
 his church, friends, let us

00:41:52.360 --> 00:41:54.440
 lean into our calling as

00:41:54.440 --> 00:41:57.160
 free people to be slaves to

00:41:57.159 --> 00:41:57.519
 Christ.

00:41:58.159 --> 00:41:58.719
 Let's pray.

00:42:00.199 --> 00:42:01.460
 Father in heaven, we thank

00:42:01.460 --> 00:42:03.199
 you for the beautiful example

00:42:03.199 --> 00:42:04.359
 of your blessed son who,

00:42:05.599 --> 00:42:06.519
 even though he was

00:42:06.519 --> 00:42:09.099
 completely free, took upon

00:42:09.099 --> 00:42:11.359
 himself the life of a slave

00:42:11.359 --> 00:42:14.179
 so that by dying the life of a

00:42:14.179 --> 00:42:15.739
 slave and rising again to new

00:42:15.739 --> 00:42:19.759
 life, us slaves to sin could

00:42:19.759 --> 00:42:22.480
 enjoy freedom in Christ.

00:42:22.480 --> 00:42:25.320
 Lord, help us to live lives

00:42:25.320 --> 00:42:28.360
 honorably in light of that.

00:42:29.099 --> 00:42:31.179
 We thank you so much that you

00:42:31.179 --> 00:42:32.840
 are always working and

00:42:32.840 --> 00:42:35.219
 growing and providing for your

00:42:35.219 --> 00:42:35.559
 church.

00:42:36.260 --> 00:42:37.780
 And Lord, we look to you afresh

00:42:37.780 --> 00:42:38.940
 this morning for that help,

00:42:39.260 --> 00:42:40.679
 because we need it to live the

00:42:40.679 --> 00:42:41.719
 lives that you've called us to

00:42:41.719 --> 00:42:41.900
 live.

00:42:42.740 --> 00:42:44.019
 We pray this in Christ's name.

00:42:44.519 --> 00:42:44.780
 Amen.