WEBVTT

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 Amen. So just to begin thinking about the value of origin stories. Origin stories can be so helpful.

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! They help to make sense of who we are as people, where we've come from, and the shaping influence that that has on us, and why we are here.

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 Sometimes we might find that our origin stories allow us to trace a problem back in time to root causes, so that we might find help and a cure.

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 We are still considering our origin story as human beings. In Genesis 1 and 2, we've discovered so much of our origins, that we were made by God.

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 We've been made in the image of God. We've been made to live in a perfect world that God established.

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 We have these rhythms of work and rest. We are made for relationships and community.

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 And we are made fundamentally to enjoy God in His very good world.

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 Everything's been light.

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 But Genesis 3, and in a sense, like every great story that we encounter in human storytelling, brings us to the point where things fall apart.

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 Because we come to the origin of human sin.

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 And in these few verses, they provide for us a solid understanding of what is sin.

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 Next week, we'll think about the effects of sin.

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 And that's part of what we need to discover.

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 But beyond the confusion that we might have about that word of sin, beyond caricatures that we may have come across in our culture,

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 Genesis 3 can help us to understand what is sin.

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 And to see where it fits in our origin story.

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 And as we explore sin, I think we'll recognize that it helps us to make sense of the world that is around us.

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 It was C.S. Lewis who said in his series of essays, A Weight of Glory, he said,

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 There is, in the early chapters of Genesis, an explanation for the way the world is.

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 For the beauty and the brokenness that we see in our world and in our own hearts.

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 But what we're going to see this week as we work through these verses together,

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 we're going to encounter the snake, the serpent.

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 We're going to discover Satan and the real existence of evil.

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 We have heard a fateful conversation, including a lie big enough to reinterpret life,

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 which draws Adam and Eve's heart away from love and trust of God and His Word.

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 And as we trace the origins of human sin, I think we'll see that some of those same doubts,

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 some of those same denials that we meet in the garden, they still lurk in every human heart.

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 But we'll also find hope, as we're led to see in the whole of Scripture, Jesus as the solution to sin.

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 But let's get into the origin of sin, and let's begin in verse 1 with the snake, the serpent, the tempter.

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 Now, the snake was more crafty than any of the wild animals the Lord God had made.

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 And so, strikingly, we need to talk about a talking snake.

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 And what do we know about this snake that we're presented with in Genesis 3?

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 Well, I'm going to fast forward us all the way towards the end of the Bible to Revelation 12,

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 where we're told of the great dragon who was hurled down that ancient snake,

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 called the devil or Satan, who leads the world astray.

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 Put that together with Genesis 3, and we discover that Satan is one who was created,

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 and remember, everything that God created was good.

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 But at some point, Satan rebelled in heaven.

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 Tried to raise a rebellion, but he was cast out.

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 Now, it's really interesting, one of the problems with Adam is that he failed to guard and keep God's garden.

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 But God guards and keeps his holy place, and so Satan was cast out of heaven.

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 And now that Satan has been cast down, he works to lead the world astray.

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 And as we read through the Bible, we discover the devil is real, and he has a real hatred of God.

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 He was unable to defeat God, and so he turns his hate and his destruction against those made in the image of God.

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 That's people like us.

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 We see it in the Gospels.

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 Why are there so many demons in the Gospels?

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 Because here is Jesus, here is God, here is God's King.

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 And so there is, again, that rebellion against God and the attempt at destruction.

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 We discover some descriptions of Satan in the Bible.

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 He's described as the adversary of God's people.

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 He is described as the deceiver.

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 He is described as the father of lies.

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 This is his basic, unchanged mode of operating in the world.

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 And we may find ourselves thinking, yeah, but it's a talking snake.

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 And what are we supposed to do with that?

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 And so it's important for us.

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 So we read Romans 5, and clearly, Paul the Apostle believed that this event was real,

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 that the temptation to fall into sin was real.

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 We go to the story of Jesus, and we discover very real temptations from Satan, a very real tempter.

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 And so the Bible says this is real.

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 But I think we can go beyond that as we consider the world around us.

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 Don't we see something of the shadow of the Adam and Eve story everywhere?

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 The suspicion?

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 The suspicion?

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 The selfishness?

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 The separation?

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 The sorrow?

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 The hatred?

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 And so as we come to a text like this, we, in a sense, are facing the same test as Adam and Eve in that garden.

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 Can I trust?

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 Can I trust?

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 Can you trust today that God is good in the way that he creates?

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 Can we trust that the way God made the world is the best possible way that this world could have been made?

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 Can I trust that God speaks the truth when he tells us about the existence of evil and a real enemy?

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 Because it's so important for us to know our enemy.

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 That's true for any sporting clash, any kind of battle, to know who we are up against.

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 And it's absolutely true for us spiritually.

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 To understand that the devil is real, and he is a real opponent.

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 He is powerful.

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 He is intent on our destruction.

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 And to know that he works by lying to us.

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 And at the same time, it's so important for us to know the gospel.

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 To know the good news.

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 Here to know the good news that the Satan, the snake, he is created, and so he is not equal to God.

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 Good and evil are not equal and opposite.

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 The Satan devil, he has been defeated, and he will be defeated through the death and resurrection of the Lord Jesus,

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 and at Jesus' return.

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 That there will be a once and for all judgment of Satan and evil, and Jesus will be announced as victorious king.

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 And so for us, we need to know the gospel and to trust in Jesus, so that we'd have our sin forgiven and be on the winning side.

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 But as we continue in our verses, as Satan comes into the garden, we need to notice how he operates.

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 He plants through lies those seeds of doubt in the hearts and minds of Eve and of Adam.

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 And the first way he works is to cause, and especially the focus is on Eve, to doubt God's goodness.

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 He said to the women, did God really say you must not eat from any tree in the garden?

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 Now, a couple of things to notice.

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 In chapter 2, we've been given a way of knowing God, the Lord God.

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 That's how he's described, the personal covenant-making God, the one who enters into loving relationship.

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 But notice the devil speaks about him just as God.

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 He wants to create distance.

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 That God has been kind and generous, but the devil wants to suggest, by way of emphasis, that God has been harsh, that God has been restrictive.

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 And so there's a twisting of God's Word.

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 Remember, in Genesis 1 and 2, we're told that Adam and Eve, they had this whole garden, this whole world to freely enjoy as God's good gift.

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 There was just one tree.

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 There was just one tree of no in the whole planet.

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 It was an easy way for them to say day by day, I trust my God as I enjoy all of his goodness.

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 But that trust becomes the target for temptation.

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 As the devil wants to suggest, God is holding back something from you.

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 God is holding out on you.

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 God is holding you down.

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 The lie is that God is not to be trusted.

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 He is not truly good and loving as a father.

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 And we hear in Eve's response that she begins to share that restrictive emphasis,

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 especially at the end when she adds the prohibition.

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 We mustn't eat the fruit and we must not even touch the tree.

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 And so the poison is beginning to do its work.

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 Now she too is looking at God as being restrictive and limiting.

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 And so we are unable to see Satan's tactic.

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 He is closing her ears to God's clear word.

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 A word that spoke yes to enjoying God's goodness in the garden and just one no.

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 She's closing her heart to all of God's goodness because Satan is opening her eyes so that all that she can see,

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 all that she can focus on is the one thing she's told she cannot have.

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 That's filling her gaze and filling her imagination.

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 It's becoming to her her precious.

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 And she's believing the lie that God is not a good father.

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 I wonder if that's something that we sense within our own heart.

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 Because the truth is that while Adam and Eve were created with the possibility of not sinning,

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 for us our default setting is that we are wired not to trust God.

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 And not to see Him as good.

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 Our instinct is mistrust of God's goodness.

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 And we see that played out when we are tempted.

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 When we are tempted to sin.

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 And I'm talking about Christians and non-Christians.

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 When we're tempted to sin in any way,

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 whether we're thinking about anger and sin, anger and gossip perhaps,

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 or we're thinking about some form of sexual sin,

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 where we're thinking of lying or cheating or selfishness in general.

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 In that moment, we believe that that thing that I am tempted to do or say is better than what God calls us to in His Word.

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 That we want to believe that my way is better than God's.

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 This will give me more freedom if I give in to temptation.

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 And so we drink down the poison.

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 And so often don't we have to live with the bitter after effects of when we give in to sin,

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 because we doubt God's goodness.

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 And so we need to understand that it's the gospel that can set us free from those doubts.

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 Now we might ask ourselves the question,

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 well why is it that from the beginning God planted that tree in the middle?

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 You know, we might ask, why didn't God make us so we wouldn't sin?

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 Why did He allow people to fall?

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 Why does He allow all the brokenness?

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 Why does He allow us to ask us?

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 It's good to ask those questions.

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 But recognize it can lead us to question,

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 is God good?

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 Is God generous?

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 Can I really trust Him?

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 Let me give you a way to approach that question.

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 Go to another tree.

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 Let me take you to the tree of Calvary, the cross where Jesus died.

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 What do we see there?

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 That tree.

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 We see God the Father sending His own Son to die in the place of sinners.

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 We see God's commitment to work out His eternal plan,

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 to demonstrate His saving love.

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 We see God holding nothing back to redeem and reconcile sinners to Himself.

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 And to look on that tree,

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 to look at Jesus hanging there, dying there,

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 we can say, even when we have questions,

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 God is generous.

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 God is good.

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 God is loving.

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 But the seed is planted to doubt God's goodness.

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 The second seed that the devil plants is that we would doubt God's truthfulness.

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 So back in chapter 2, verse 17,

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 very clear command from God,

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 you must not eat from the tree of the knowledge of good and evil,

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 for when you eat from it, you will certainly die.

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 And significantly before that, God had been speaking words of blessing,

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 be fruitful and multiply.

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 He's placed them in a perfect garden.

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 And in a sense, there is that greater command to enjoy life with God in the perfect world that He had made.

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 And part of that was to say no to what God told them to say no to.

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 But the devil takes us back to the question of trust.

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 Will Adam and Eve trust God and His Word?

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 Will they love and obey simply because God is the Lord

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 and because they trust that He is good and has their best interests at heart?

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 And this is the point where Satan's full frontal attack kicks in.

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 Verse 4, you will not certainly die.

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 The snake said to him,

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 for God knows that when you eat from it,

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 your eyes will be opened to you,

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 but like God, knowing good and evil.

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 So notice what he's doing there.

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 God's Word is a lie.

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 He says to Eve, and while Adam is listening,

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 I am your friend and God is your enemy.

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 And he delivers a false promise.

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 You'll be like God.

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 When it says you'll be like God knowing good and evil,

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 that means you'll be like God in the sense that you can decide for yourself

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 what is good and evil.

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 What's the devil saying?

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 You need to throw off God's shackles.

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 Freedom will come when you decide to go your own way

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 and don't trust God.

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 Trust in yourself.

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 That's not a temptation restricted to the garden, is it?

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 And so again, here's what Satan is doing.

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 He's hiding from view all that God had done for Adam and for Eve.

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 All the proofs of his love.

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 Satan's pushing them behind his back.

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 And he's focusing again Eve's gaze on that one tree

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 and these false dreams of what she can have through that tree.

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 And all the time making God seem inconsistent and untrustworthy.

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 And all the while the seed of doubt is growing.

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 Now as we move from the garden to our own lives,

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 we need to ask ourselves the question,

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 what voice do I listen to?

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 Do I recognize that there are competing voices

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 for my attention, for my obedience, for my trust?

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 Because still there comes that temptation

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 to doubt that God's Word is good and true.

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 Still there is the temptation to reject God's Word,

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 to twist God's Word,

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 to soften God's Word so it sounds better to our ears.

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 We can push God's Word to one side

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 so that we can, as Christians, blend in with our culture.

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 We can push God's Word to one side and His truth

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 so it can suit our own sinful desires.

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 The same thing that happened in the garden

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 is the same thing that can happen to each and all of us.

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 What makes us fall into temptation?

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 It's when we close our ears to God's truth.

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 Because we believe that my way brings me happiness.

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 You know, it's that illustration, isn't it,

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 of the goldfish that gets tired of living in the water

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 and thinks, you know what, I'll have greater freedom

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 if I can just escape the goldfish bowl.

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 And it jumps out and it finds itself

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 flapping on the kitchen table.

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 And we can imagine that freedom outside of God's limits

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 is the good life and we discover it is anything but.

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 And so we need to pray, lead us not into temptation.

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 We need to pray that we would be hearers and doers

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 and trusters of the Word of God.

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 So we see these seeds are planted to doubt God's goodness,

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 to doubt God's truthfulness.

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 And we know why seeds are planted.

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 Seeds are planted so a flower will spring up

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 or so a crop will spring up.

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 Now why is Satan planting these seeds of doubt

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 in the human heart?

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 So that the poisonous weed of human rebellion

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 and sin.

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 And we get to that moment in verse 6.

00:19:03.000 --> 00:19:05.420
 When the woman saw that the fruit of the tree

00:19:05.420 --> 00:19:08.140
 was good for food, pleasing to the eye,

00:19:08.900 --> 00:19:11.059
 and also desirable for gaining wisdom,

00:19:11.160 --> 00:19:12.240
 she took some and ate it.

00:19:12.299 --> 00:19:14.539
 She also gave some to her husband who was with her

00:19:14.539 --> 00:19:16.240
 and he ate it.

00:19:16.279 --> 00:19:18.119
 Now by itself, stripped of context,

00:19:18.220 --> 00:19:20.759
 that might seem a small thing.

00:19:20.839 --> 00:19:22.500
 You know, it's just a piece of fruit.

00:19:22.500 --> 00:19:27.799
 But set within the origin story of Genesis 1-3,

00:19:27.960 --> 00:19:32.200
 we see that sin is an act of cosmic treason

00:19:32.200 --> 00:19:35.920
 against their God, their covenant partner,

00:19:36.299 --> 00:19:37.180
 their creator.

00:19:38.460 --> 00:19:40.819
 And we understand from our text,

00:19:40.859 --> 00:19:41.779
 and we'll see it next week,

00:19:41.940 --> 00:19:45.619
 every aspect of sin and sorrow and suffering

00:19:45.619 --> 00:19:47.839
 and breakdown and ruin in our world,

00:19:47.839 --> 00:19:51.099
 it traces back to this one act.

00:19:52.799 --> 00:19:55.000
 The downfall of the first human couple

00:19:55.000 --> 00:19:57.619
 is the downfall of us all.

00:19:58.839 --> 00:20:00.399
 So we need to look at the story,

00:20:01.240 --> 00:20:03.579
 to look at the heart of human sin,

00:20:04.399 --> 00:20:06.839
 to look at that tendency within us

00:20:06.839 --> 00:20:09.099
 to say no to God's rule over us,

00:20:09.579 --> 00:20:13.359
 saying no to trusting and obeying God's Word.

00:20:13.359 --> 00:20:20.519
 It's so significant the way Moses writes this,

00:20:20.639 --> 00:20:21.139
 Genesis 3,

00:20:21.240 --> 00:20:25.019
 when the woman saw that the fruit of the tree was good.

00:20:26.240 --> 00:20:28.740
 We go back to Genesis 1,

00:20:30.039 --> 00:20:32.459
 and we discover over and over again,

00:20:32.839 --> 00:20:36.099
 God saw that what he created was good.

00:20:37.639 --> 00:20:39.019
 So when Moses writes,

00:20:39.219 --> 00:20:40.399
 Eve saw that it was good,

00:20:40.459 --> 00:20:41.939
 we are being told something.

00:20:41.940 --> 00:20:46.600
 Eve has now put herself in the place of God.

00:20:47.799 --> 00:20:50.700
 She doesn't want to be just an image bearer anymore.

00:20:51.100 --> 00:20:53.420
 She wants to push God off the throne

00:20:53.420 --> 00:20:56.279
 so that she might be in charge.

00:20:57.900 --> 00:20:59.220
 Why does she do it?

00:21:00.820 --> 00:21:02.460
 As she saw that the fruit was good,

00:21:02.559 --> 00:21:03.720
 it was pleasing to the eye

00:21:03.720 --> 00:21:06.160
 and desirable for gaining wisdom.

00:21:07.680 --> 00:21:09.860
 Where does sin begin?

00:21:11.940 --> 00:21:14.279
 It begins with us.

00:21:14.380 --> 00:21:16.960
 It begins in the human heart.

00:21:17.759 --> 00:21:19.500
 It begins when God's will

00:21:19.500 --> 00:21:23.059
 is replaced by my will be done.

00:21:24.539 --> 00:21:26.140
 It's when God's wisdom

00:21:26.140 --> 00:21:29.059
 is replaced by my wisdom

00:21:29.059 --> 00:21:31.680
 as the rule for my life.

00:21:33.100 --> 00:21:34.420
 That's what we see from Eve.

00:21:34.680 --> 00:21:35.759
 Now what of Adam?

00:21:36.920 --> 00:21:38.100
 And we discover there

00:21:38.099 --> 00:21:40.000
 that Adam was with her.

00:21:40.719 --> 00:21:42.399
 We don't hear anything from Adam.

00:21:42.919 --> 00:21:44.519
 And so we understand

00:21:44.519 --> 00:21:46.419
 that Adam is failing.

00:21:46.559 --> 00:21:48.379
 He is guilty of sin.

00:21:48.519 --> 00:21:49.619
 He is passive

00:21:49.619 --> 00:21:51.899
 when he should be protecting the garden.

00:21:52.379 --> 00:21:54.139
 He should be protecting themselves

00:21:54.139 --> 00:21:56.379
 from this evil influence.

00:21:56.480 --> 00:21:59.500
 But he participates in sin willingly.

00:21:59.819 --> 00:22:00.839
 And isn't it significant,

00:22:00.939 --> 00:22:01.779
 when we read the Bible,

00:22:01.899 --> 00:22:03.359
 Romans 5 is one good example,

00:22:03.819 --> 00:22:05.099
 that the Bible holds Adam

00:22:05.099 --> 00:22:06.439
 to be most responsible.

00:22:08.119 --> 00:22:08.559
 Now I don't know

00:22:08.559 --> 00:22:09.379
 if you've ever thought about it,

00:22:09.379 --> 00:22:10.059
 why is that?

00:22:10.959 --> 00:22:11.779
 Why is it that Adam

00:22:11.779 --> 00:22:13.719
 is held to be more responsible

00:22:13.719 --> 00:22:16.000
 when he seems the passive player

00:22:16.000 --> 00:22:16.759
 in that sense?

00:22:18.459 --> 00:22:20.199
 Well remember the origin story,

00:22:20.279 --> 00:22:21.539
 who was created first?

00:22:22.439 --> 00:22:23.119
 It was Adam.

00:22:23.799 --> 00:22:26.959
 And Adam has a greater stockpile

00:22:26.960 --> 00:22:29.940
 of memories of God's covenant love

00:22:29.940 --> 00:22:30.960
 and care.

00:22:31.920 --> 00:22:33.180
 And significantly,

00:22:33.539 --> 00:22:34.460
 unlike Eve,

00:22:34.840 --> 00:22:36.559
 Adam is the one who heard

00:22:36.559 --> 00:22:39.640
 God express that first command.

00:22:41.620 --> 00:22:44.440
 Adam is first in the human race.

00:22:44.940 --> 00:22:46.840
 Adam stands as representative.

00:22:47.360 --> 00:22:49.340
 Adam has unique privileges.

00:22:51.240 --> 00:22:53.200
 What happens to Adam in the garden?

00:22:54.660 --> 00:22:56.420
 Now we see it affects us all.

00:22:57.740 --> 00:22:59.380
 That was the logic of Romans 5,

00:22:59.539 --> 00:23:00.259
 do we hear it?

00:23:00.799 --> 00:23:01.319
 And again,

00:23:01.380 --> 00:23:03.140
 we can be tempted to write that off

00:23:03.140 --> 00:23:03.519
 and to say,

00:23:03.680 --> 00:23:04.680
 that is not fair.

00:23:05.920 --> 00:23:07.500
 But before we do that,

00:23:08.279 --> 00:23:10.259
 just recognize that the same logic

00:23:10.259 --> 00:23:12.440
 also applies in the good news

00:23:12.440 --> 00:23:13.740
 of Jesus.

00:23:14.740 --> 00:23:15.960
 Because God sends

00:23:15.960 --> 00:23:17.440
 another representative,

00:23:18.400 --> 00:23:19.460
 a second Adam,

00:23:19.579 --> 00:23:21.400
 the true and better Adam,

00:23:21.400 --> 00:23:23.039
 who comes to forgive

00:23:23.039 --> 00:23:24.440
 and to save.

00:23:24.440 --> 00:23:27.100
 And that by His grace

00:23:27.100 --> 00:23:27.820
 and through faith,

00:23:27.980 --> 00:23:28.980
 we get to share

00:23:28.980 --> 00:23:30.080
 in His victory.

00:23:32.519 --> 00:23:33.620
 And that's not fair.

00:23:33.720 --> 00:23:34.420
 That's grace.

00:23:34.720 --> 00:23:35.580
 That's God's goodness.

00:23:36.840 --> 00:23:37.920
 But when we come back

00:23:37.920 --> 00:23:38.960
 to Adam here

00:23:38.960 --> 00:23:40.460
 in Genesis 3

00:23:40.460 --> 00:23:41.500
 and verse 6,

00:23:42.240 --> 00:23:43.980
 as he is with his wife,

00:23:44.180 --> 00:23:45.380
 as he eats the fruit,

00:23:45.660 --> 00:23:47.019
 he knows

00:23:47.019 --> 00:23:49.940
 the devil is telling a lie.

00:23:49.940 --> 00:23:52.320
 He knows

00:23:52.320 --> 00:23:53.680
 God's wisdom

00:23:53.680 --> 00:23:54.340
 and God's way

00:23:54.340 --> 00:23:55.940
 and he deliberately rejects.

00:23:57.000 --> 00:23:58.100
 So he sins

00:23:58.100 --> 00:23:59.059
 with his eyes

00:23:59.059 --> 00:23:59.940
 wide open.

00:23:59.940 --> 00:24:05.600
 When we slow down

00:24:05.600 --> 00:24:07.779
 to consider

00:24:07.779 --> 00:24:09.660
 how the Bible speaks

00:24:09.660 --> 00:24:10.420
 about sin,

00:24:12.400 --> 00:24:13.220
 I think we get something

00:24:13.220 --> 00:24:14.059
 of the shock

00:24:14.059 --> 00:24:15.259
 and the shame

00:24:15.259 --> 00:24:15.900
 of it.

00:24:18.019 --> 00:24:19.360
 Here are these first people

00:24:19.360 --> 00:24:20.180
 created to live

00:24:20.180 --> 00:24:20.700
 in a perfect,

00:24:20.840 --> 00:24:21.140
 beautiful,

00:24:21.299 --> 00:24:22.200
 life-giving world.

00:24:23.220 --> 00:24:23.820
 Here they were

00:24:23.820 --> 00:24:25.480
 created to enjoy

00:24:25.480 --> 00:24:26.680
 perfect relationships

00:24:26.680 --> 00:24:27.580
 within creation

00:24:27.580 --> 00:24:28.299
 with one another

00:24:28.299 --> 00:24:29.200
 and with God Himself.

00:24:29.940 --> 00:24:31.299
 Here they are

00:24:31.299 --> 00:24:32.220
 gifted with honor

00:24:32.220 --> 00:24:32.820
 and privilege,

00:24:32.960 --> 00:24:33.980
 made in God's image,

00:24:34.360 --> 00:24:35.460
 living in God's garden,

00:24:35.600 --> 00:24:36.140
 getting to serve

00:24:36.140 --> 00:24:36.779
 under Him

00:24:36.779 --> 00:24:37.660
 and for Him

00:24:37.660 --> 00:24:39.160
 and for His glory,

00:24:39.600 --> 00:24:40.400
 promised life

00:24:40.400 --> 00:24:41.240
 in all its freedom

00:24:41.240 --> 00:24:41.980
 and joy

00:24:41.980 --> 00:24:43.519
 if only Adam and Eve

00:24:43.519 --> 00:24:44.019
 would love

00:24:44.019 --> 00:24:45.039
 and trust and obey.

00:24:46.820 --> 00:24:48.059
 But what did they do?

00:24:49.380 --> 00:24:50.519
 What has every generation

00:24:50.519 --> 00:24:51.240
 done since?

00:24:52.779 --> 00:24:54.200
 We protest

00:24:54.200 --> 00:24:55.680
 against God

00:24:55.680 --> 00:24:56.900
 and we say,

00:24:56.900 --> 00:24:58.140
 not my King.

00:24:59.940 --> 00:25:00.820
 We rebel.

00:25:02.700 --> 00:25:04.500
 We say of our good

00:25:04.500 --> 00:25:05.600
 and loving Father,

00:25:06.019 --> 00:25:06.740
 well, I'm happy

00:25:06.740 --> 00:25:07.900
 to take your stuff.

00:25:10.420 --> 00:25:12.080
 I don't really want

00:25:12.080 --> 00:25:12.960
 relationship.

00:25:14.279 --> 00:25:15.580
 And that's the origin

00:25:15.580 --> 00:25:16.180
 of sin.

00:25:16.720 --> 00:25:17.880
 The heart of sin

00:25:17.880 --> 00:25:19.180
 is rejecting

00:25:19.180 --> 00:25:20.500
 our Creator

00:25:20.500 --> 00:25:21.920
 and our King,

00:25:22.500 --> 00:25:23.559
 rejecting His right

00:25:23.559 --> 00:25:24.080
 to rule.

00:25:24.079 --> 00:25:28.659
 It's bleak.

00:25:29.339 --> 00:25:30.199
 It's honest.

00:25:31.059 --> 00:25:31.740
 But praise God,

00:25:31.799 --> 00:25:32.500
 the Bible is also

00:25:32.500 --> 00:25:33.519
 profoundly hopeful

00:25:33.519 --> 00:25:34.819
 because for a few minutes,

00:25:35.359 --> 00:25:36.079
 let's think about

00:25:36.079 --> 00:25:37.279
 the solution to sin.

00:25:38.419 --> 00:25:39.639
 But before we get there,

00:25:40.159 --> 00:25:41.279
 I came across this

00:25:41.279 --> 00:25:41.659
 this week.

00:25:41.799 --> 00:25:43.099
 In 1925,

00:25:43.439 --> 00:25:44.019
 a lady called

00:25:44.019 --> 00:25:44.899
 Beatrice Webb,

00:25:45.539 --> 00:25:46.819
 who was one of the architects

00:25:46.819 --> 00:25:47.460
 of the modern

00:25:47.460 --> 00:25:48.699
 British welfare system,

00:25:48.779 --> 00:25:49.939
 she kept extensive

00:25:49.939 --> 00:25:50.519
 diaries.

00:25:50.519 --> 00:25:52.500
 And in one of those

00:25:52.500 --> 00:25:53.180
 diary entries

00:25:53.180 --> 00:25:54.319
 in 1925,

00:25:55.259 --> 00:25:55.900
 she said,

00:25:56.019 --> 00:25:56.460
 there is something

00:25:56.460 --> 00:25:57.579
 wrong with us

00:25:57.579 --> 00:25:58.900
 that leads to

00:25:58.900 --> 00:26:00.339
 selfishness and violence,

00:26:00.559 --> 00:26:01.639
 corruption and business

00:26:01.639 --> 00:26:02.259
 and government,

00:26:02.460 --> 00:26:03.920
 war and atrocities,

00:26:04.220 --> 00:26:06.059
 and that it's consistent

00:26:06.059 --> 00:26:07.160
 across history.

00:26:08.680 --> 00:26:09.139
 She said,

00:26:09.200 --> 00:26:10.740
 science hasn't dealt

00:26:10.740 --> 00:26:11.119
 with it,

00:26:11.680 --> 00:26:13.079
 education hasn't dealt

00:26:13.079 --> 00:26:13.460
 with it,

00:26:13.900 --> 00:26:14.940
 social machinery

00:26:14.940 --> 00:26:16.200
 hasn't dealt

00:26:16.200 --> 00:26:16.599
 with it.

00:26:16.599 --> 00:26:18.039
 Now,

00:26:18.139 --> 00:26:20.519
 101 years on,

00:26:22.719 --> 00:26:23.339
 don't we find

00:26:23.339 --> 00:26:24.079
 that her conclusion

00:26:24.079 --> 00:26:25.219
 still holds true?

00:26:26.619 --> 00:26:27.379
 That despite

00:26:27.379 --> 00:26:29.159
 our best efforts,

00:26:29.539 --> 00:26:30.480
 the problems

00:26:30.480 --> 00:26:31.019
 remain,

00:26:31.159 --> 00:26:31.980
 the brokenness

00:26:31.980 --> 00:26:32.399
 remains,

00:26:32.599 --> 00:26:33.519
 because the problem

00:26:33.519 --> 00:26:34.759
 runs too deep,

00:26:34.819 --> 00:26:35.899
 because it gets

00:26:35.899 --> 00:26:37.619
 right to the problem

00:26:37.619 --> 00:26:38.639
 of the human heart,

00:26:38.719 --> 00:26:39.379
 which is

00:26:39.379 --> 00:26:41.399
 our sin problem.

00:26:41.619 --> 00:26:42.699
 And it's so important

00:26:42.699 --> 00:26:44.339
 that we see that

00:26:44.339 --> 00:26:45.939
 and we grapple

00:26:45.940 --> 00:26:46.299
 with that,

00:26:46.380 --> 00:26:46.940
 so that we would

00:26:46.940 --> 00:26:47.539
 come to the point

00:26:47.539 --> 00:26:48.039
 where we look

00:26:48.039 --> 00:26:49.080
 outside ourselves

00:26:49.080 --> 00:26:49.860
 for the solution.

00:26:50.900 --> 00:26:51.740
 That instead of

00:26:51.740 --> 00:26:52.779
 looking to ourselves

00:26:52.779 --> 00:26:54.019
 and modern technology

00:26:54.019 --> 00:26:55.160
 or modern education,

00:26:55.380 --> 00:26:56.180
 we look instead

00:26:56.180 --> 00:26:57.220
 to our God.

00:26:58.360 --> 00:26:59.400
 And that we begin

00:26:59.400 --> 00:27:00.860
 to grasp the wonder

00:27:00.860 --> 00:27:01.920
 of God's loving

00:27:01.920 --> 00:27:03.400
 and gracious solution

00:27:03.400 --> 00:27:04.960
 to our sin.

00:27:06.740 --> 00:27:08.019
 The book of Genesis

00:27:08.019 --> 00:27:08.700
 we're presented

00:27:08.700 --> 00:27:09.640
 with a God who is good

00:27:09.640 --> 00:27:10.460
 and He is generous

00:27:10.460 --> 00:27:11.500
 and He is trustworthy

00:27:11.500 --> 00:27:12.740
 and He is full

00:27:12.740 --> 00:27:13.680
 of covenant love

00:27:13.680 --> 00:27:15.259
 and wonderfully

00:27:15.259 --> 00:27:16.799
 He doesn't leave

00:27:16.799 --> 00:27:17.500
 the world that He

00:27:17.500 --> 00:27:18.019
 has created

00:27:18.019 --> 00:27:18.700
 and the mess

00:27:18.700 --> 00:27:19.460
 that we have made

00:27:19.460 --> 00:27:19.759
 of it.

00:27:19.840 --> 00:27:20.160
 Rather,

00:27:20.640 --> 00:27:22.100
 He sends His only Son,

00:27:23.500 --> 00:27:24.440
 perfectly bearing

00:27:24.440 --> 00:27:25.400
 the image of God,

00:27:26.060 --> 00:27:26.960
 coming to love

00:27:26.960 --> 00:27:27.660
 His enemies,

00:27:27.840 --> 00:27:28.680
 coming to restore

00:27:28.680 --> 00:27:29.220
 rebels,

00:27:29.620 --> 00:27:30.740
 to fellowship with God,

00:27:30.740 --> 00:27:31.640
 to welcome

00:27:31.640 --> 00:27:32.860
 prodigals home.

00:27:34.120 --> 00:27:35.259
 Now, how does He do that?

00:27:36.140 --> 00:27:37.100
 He does it because

00:27:37.100 --> 00:27:37.920
 the Lord Jesus,

00:27:38.240 --> 00:27:39.519
 He is the only one

00:27:39.519 --> 00:27:40.340
 who perfectly,

00:27:40.339 --> 00:27:41.879
 completely submits

00:27:41.879 --> 00:27:43.079
 to the Father's word

00:27:43.079 --> 00:27:44.319
 and the Father's will,

00:27:44.659 --> 00:27:45.899
 living a sinless life

00:27:45.899 --> 00:27:46.839
 of perfect obedience.

00:27:48.000 --> 00:27:48.959
 And we see it

00:27:48.959 --> 00:27:49.839
 as the Lord Jesus

00:27:49.839 --> 00:27:51.519
 lived with perfect trust

00:27:51.519 --> 00:27:52.720
 in the will of His Father

00:27:52.720 --> 00:27:54.399
 through all the temptations,

00:27:55.559 --> 00:27:56.679
 through all the trials

00:27:56.679 --> 00:27:57.579
 that He experienced,

00:27:57.839 --> 00:27:58.799
 even as people

00:27:58.799 --> 00:27:59.779
 were taunting Him

00:27:59.779 --> 00:28:00.480
 on the cross.

00:28:00.720 --> 00:28:02.039
 He trusts in God,

00:28:02.139 --> 00:28:03.459
 let God deliver Him.

00:28:04.919 --> 00:28:07.099
 The Lord Jesus trusted

00:28:07.099 --> 00:28:09.500
 and the Lord Jesus

00:28:09.500 --> 00:28:10.559
 died

00:28:10.559 --> 00:28:13.699
 as our representative,

00:28:14.319 --> 00:28:16.199
 as a sin-bearing

00:28:16.199 --> 00:28:18.399
 substitute and sacrifice,

00:28:18.559 --> 00:28:19.799
 taking upon Himself

00:28:19.799 --> 00:28:20.779
 the full weight

00:28:20.779 --> 00:28:21.859
 of our sin,

00:28:22.379 --> 00:28:23.319
 its penalty,

00:28:23.939 --> 00:28:25.139
 the judgment of God

00:28:25.139 --> 00:28:26.379
 we deserve.

00:28:26.519 --> 00:28:28.059
 And then three days later,

00:28:29.279 --> 00:28:30.079
 He rose again,

00:28:31.500 --> 00:28:32.879
 showing that Satan

00:28:32.879 --> 00:28:33.859
 and sin and death,

00:28:33.899 --> 00:28:35.379
 they have been defeated

00:28:35.380 --> 00:28:37.500
 so that we can be forgiven,

00:28:37.920 --> 00:28:39.240
 that we can be restored

00:28:39.240 --> 00:28:40.200
 to life with God,

00:28:40.260 --> 00:28:41.020
 that though our sins

00:28:41.020 --> 00:28:41.540
 are many,

00:28:41.660 --> 00:28:43.560
 God's mercy is more.

00:28:43.720 --> 00:28:44.420
 And one day,

00:28:45.720 --> 00:28:46.440
 one day Jesus

00:28:46.440 --> 00:28:47.380
 will come again

00:28:47.380 --> 00:28:49.720
 to once and for all

00:28:49.720 --> 00:28:51.480
 throw down in judgment

00:28:51.480 --> 00:28:52.900
 that great adversary,

00:28:53.100 --> 00:28:53.740
 the serpent,

00:28:54.320 --> 00:28:54.720
 Satan,

00:28:54.720 --> 00:28:56.020
 and He will once

00:28:56.020 --> 00:28:56.640
 and for all

00:28:56.640 --> 00:28:57.920
 free this world

00:28:57.920 --> 00:28:59.400
 from sin and evil

00:28:59.400 --> 00:29:00.560
 and death forever.

00:29:00.980 --> 00:29:02.120
 And by God's grace

00:29:02.120 --> 00:29:02.880
 and through faith

00:29:02.880 --> 00:29:03.480
 in Jesus,

00:29:03.480 --> 00:29:05.860
 all who trust in Him

00:29:05.860 --> 00:29:06.620
 will be there.

00:29:08.259 --> 00:29:09.339
 All our sin

00:29:09.339 --> 00:29:10.480
 can be washed clean.

00:29:11.839 --> 00:29:12.980
 All those moments

00:29:12.980 --> 00:29:13.599
 when we doubt

00:29:13.599 --> 00:29:14.259
 God's goodness

00:29:14.259 --> 00:29:15.400
 and we go our own way.

00:29:16.079 --> 00:29:17.220
 All those times

00:29:17.220 --> 00:29:17.920
 where we've ignored

00:29:17.920 --> 00:29:18.860
 His word of truth

00:29:18.860 --> 00:29:19.980
 and believed a lie.

00:29:20.480 --> 00:29:21.360
 All those times

00:29:21.360 --> 00:29:21.980
 when we've turned

00:29:21.980 --> 00:29:23.079
 our back on God

00:29:23.079 --> 00:29:24.120
 or we've raised

00:29:24.120 --> 00:29:24.740
 our fist

00:29:24.740 --> 00:29:25.579
 in open rebellion

00:29:25.579 --> 00:29:26.420
 against Him.

00:29:27.519 --> 00:29:28.539
 We have the promise

00:29:28.539 --> 00:29:29.519
 that we can come

00:29:29.519 --> 00:29:30.839
 to Jesus

00:29:30.839 --> 00:29:33.559
 and He will give us

00:29:33.559 --> 00:29:34.680
 a new story

00:29:34.680 --> 00:29:36.660
 and He will give us

00:29:36.660 --> 00:29:37.599
 new life

00:29:37.599 --> 00:29:39.180
 as we trust

00:29:39.180 --> 00:29:40.859
 in His perfect,

00:29:41.480 --> 00:29:42.359
 finished work

00:29:42.359 --> 00:29:43.000
 on the cross.