WEBVTT

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 So we're going to be looking at Psalm 19 and Sarah's going to come and read it for us. Oh, Natalie, a quick sibling swap at the last minute. That's great. Thanks. And then we'll hand over to you, Nathan.

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 So it's Psalm 19 on 552 of the Church Bibles.

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 It's Psalm 19.

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 The commands of the Lord are radiant, giving light to the eyes.

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 The fear of the Lord is pure, enduring forever. The decrees of the Lord are firm, and all of them are righteous.

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 They are more precious than gold, than much pure gold. They are sweeter than honey, than honey from the honeycomb.

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 By them your servant is warned. In keeping them there is great reward.

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 But who can discern their own errors? Forgive my hidden faults. Keep your servant also from willful sins.

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 May they not rule over me. Then I will be blameless, innocent of great transgression.

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 May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my rock and my redeemer.

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 Good evening, church.

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 Hey, there we go.

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 Yeah, this is such a joy to be able to look through Psalm 19 together.

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 Before I get into it and get myself set up over here,

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 I'd love to say that as I was thinking about talking here,

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 what was the purpose and reason with which we're doing this,

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 I was reminded of Acts 17.11.

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 And the desire in my heart and the prayer is that we, as a church here today,

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 would be an Acts 17.11 type of church.

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 And the reason I say that is,

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 in Acts 17, Paul is talking to this group of Jewish people

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 and explaining the scriptures and who Jesus is and sharing the gospel.

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 And this is what is said of them.

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 Acts 17.11 says,

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 they received the message with great eagerness

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 and examined the scriptures every day to see if what Paul said was true.

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 My heart is that we would be a church here today

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 that would receive the message with great eagerness,

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 not because I have some special words,

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 but because we are looking at God's word,

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 which is alive and active today

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 and wants to move through the Holy Spirit in our hearts to change us.

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 Now, we would examine the scriptures and that you would have,

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 can I encourage you to keep the Bible open in front of you,

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 see and make sure that what I'm saying is true and godly

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 and in right standing with what God's word says.

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 So as I say that, let me pray for us and then we'll get into Psalm 19.

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 Lord, thank you that we get to come around your word.

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 Thank you for the freedom of that.

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 We know not every Christian has that.

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 And Lord, we pray that you would help us to delight in what you say,

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 or that you would feed us through your word,

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 but that we would also leave here hungry to share it with others.

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 Lord, we pray, and Lord, I pray with the end of the Psalm 19,

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 which says, may these words in my mouth and this meditation in my heart

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 be pleasing in your sight.

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 Amen.

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 Amen.

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 Great.

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 Why don't I start with the story of how Steve approached me

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 to get me to do this evening service?

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 He came on a Sunday morning going,

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 hey, do you want to do an evening talk?

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 I said, great, absolutely.

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 Would love to.

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 Joy of joys.

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 He said, great, why don't you do Psalm 18?

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 And I thought, great, okay.

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 I went home, opened up the pages, and started reading,

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 and kept turning pages,

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 because it's about 50 verses long, like we saw today morning.

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 And what has Steve done to me?

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 The first talk that I get to do is 50 verses.

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 How do I fit this into a 20, 25-minute slot?

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 And then a couple of days later, he says,

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 hey, actually, Ray's going to do that in the morning.

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 You handle Psalm 19.

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 And I thought, great.

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 I've got 14 verses.

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 I can get into this.

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 I can divulge and understand this, I hope.

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 And do you know what?

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 I was very wrong on that.

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 There is so much depth in the words of Psalm 14,

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 that I only think I could cover even half of it,

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 but I think there's something in here that God wants us to see today.

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 So why don't we get into that?

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 But if there is anything that Psalm 19 screams and shouts about,

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 is this one statement that says,

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 God is a God who wants to be known.

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 God is a God who wants to be known.

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 Through the heavens that declare of his glory at the start,

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 to the righteous commands that he gives us,

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 there's a God that wants to be known.

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 So in order to sort of unpack that,

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 this God that wants to be known reveals himself to us.

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 And I want to introduce us to two terms you might have heard many times,

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 you might never have heard before.

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 But it's this idea,

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 the first term is general revelation,

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 and the second term is special revelation.

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 So general revelation and special revelation.

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 And this is how I'm going to explain it.

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 So general revelation is the idea of what we see in creation.

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 So as we look at creation,

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 maybe as we look at the beauty of all that God has created

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 in different things that he's created,

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 from humans to the mountains you see on holiday,

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 there is creativity in God.

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 As we see creation,

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 we see a little bit of that revealed to us.

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 General revelation is the fact that in creation,

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 we see something of who God is and what he's all about.

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 That could be,

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 as Daisy often tells me,

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 as we sit,

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 if we're mainly outside of London,

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 because you can't see the stars around here,

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 but as you sit and see the stars,

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 you see a little bit of just how small you are in this world

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 and the vastness of what God's created.

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 And you say,

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 God is a powerful God.

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 We can see that from just how much he's created

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 and how much he sustains.

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 That is general revelation,

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 what we see,

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 what God has created.

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 And then there is special revelation.

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 That is the idea that God has revealed himself

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 specifically to us,

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 that he's spoken to us.

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 We see this as he talks in the burning bush to Moses.

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 We see this as the prophets speak and say,

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 this is what the Lord says to Israel.

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 And ultimately,

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 and wholeheartedly,

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 we see that in the word that we hold so dear in front of us.

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 God's word is a special revelation to us.

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 And Psalm 19 starts with the idea of general revelation, right?

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 So what God is revealing through his creation.

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 Look down with me at verse one.

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 I'm just going to read that again.

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 It says,

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 As Paul Tripp puts it,

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 you can't get up in the morning without bumping into God.

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 There is something of what we see as we walk out of our doors

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 that is his creation and speaks to who he is and what he's all about.

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 And we see that as well in Romans 1.20,

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 where he says,

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 where it says,

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 for since the creation of the world,

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 God's invisible qualities,

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 his eternal power,

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 divine nature,

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 have been clearly seen,

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 being understood from what has been made,

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 so that the people are without excuse.

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 What is that saying?

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 It's saying essentially that God in creation

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 has shown us that he is eternally powerful

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 and his divine nature as we see what has been made.

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 Nobody is without excuses.

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 You look at creation.

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 There's no excuse to not say

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 there is a God and a creator behind this.

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 And I think we see some of what God's character is

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 through this general revelation that we see.

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 So if you look down at the end of verse four,

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 it says,

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 In the heavens God has pitched a tent for the sun.

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 It is like a bridegroom coming out of his chamber,

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 like a champion rejoicing to erase his course.

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 It rises at one end of the heavens

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 and makes its circuit to other.

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 Nothing is deprived of its warmth.

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 Nothing is deprived of its warmth.

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 The sun rises and sets each day.

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 We feel its warmth.

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 It grows the crops that we eat

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 and it sustains so much of our life.

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 And it is a great show of God's common grace to us all

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 that whether you are a saint or a sinner,

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 the sun rises and sets on us.

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 It runs its course and sets.

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 Whether you love the Lord,

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 your God with everything you have

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 and worship him daily,

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 or whether you deny his existence,

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 God is gracious in making the sunrise and sunset,

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 sustaining so much of our life.

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 It is God's common grace to humanity as a whole in this.

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 Matthew 5, 45 puts it like this.

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 He says,

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 He causes the sun to rise in the evil and the good

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 and sends rain on the righteous and the unrighteous alike.

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 God is gracious to us and we see that through creation,

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 through the sun that rises, runs its course,

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 and sets each day.

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 And then we run into the special revelation part, right?

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 Where we start talking about God's word.

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 We see from verse 7, he says,

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 The law of the Lord is perfect, refreshing the soul.

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 The statutes of the Lord are trustworthy,

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 making wise the simple.

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 The precepts of the Lord are right, giving joy to the heart.

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 The commands of the Lord are radiant, giving light to the eyes.

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 The fear of the Lord is pure, enduring forever.

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 The decrees of the Lord are firm and all of them are righteous.

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 And some of the best words that I've ever seen in the Bible,

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 it says,

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 They are more precious than gold, they're much pure gold.

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 They are sweeter than honey, than honey from the honeycomb.

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 By them, your servant is warned.

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 In keeping them, there is great reward.

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 It is fair to say that David is not buying the lie that the world tries to say,

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 which is that the Bible is a bunch of rules that make your life a bit more boring

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 and maybe slightly easier.

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 He doesn't buy that lie from what we see.

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 Verse 10 says,

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 They are more precious than gold, they're much pure gold.

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 God's commands are great in David's eyes.

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 And this is not somebody, even though it would be just as true,

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 David is not somebody who hasn't experienced wealth

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 and is saying,

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 This is worth more than that.

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 He is a person who is powerful and king of a nation,

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 has much pure gold of his own,

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 and yet says God's words are more precious than this.

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 And so I want us to take a pause here.

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 I want you guys all to think personally of something that you are passionate about,

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 maybe a food or a drink,

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 something that you would call yourself a connoisseur in.

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 As in, if I told you,

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 you need to do 30 minutes of a talk right now,

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 come up and give it to us.

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 What would you talk about?

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 Okay?

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 Some people, just think of that in your head.

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 For some people, that's wine.

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 Some people will go to the winery and say,

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 Hey, this is the pure stuff that I want to get straight from the winery.

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 For some people, I know for a few people in this room,

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 I've realized Grace is one of these people today morning.

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 But coffee is also something of a connoisseur thing.

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 I mean, David Brown definitely talks to you about all the coffee things that you want to.

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 And I love coffee as well.

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 But I've got to admit, looking at Instagram, looking at the reels,

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 I think it's gone too far.

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 I saw a video as I scroll through my Instagram,

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 and it has this guy with a cup.

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 He's on a little weight measurement thing.

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 He's got to get 18 grams worth of coffee beans in there, stat,

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 and then pulls it through,

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 and then spritz it with this water.

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 Never heard of that.

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 And at this point, I'm already thinking these coffee beans

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 are living a better quality of life than I am.

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 And then he grinds them in the best way possible.

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 He continues going,

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 and he strolls them again with a little fork

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 and then puts it in the coffee machine.

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 And out of that, in his eyes, I'm sure,

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 what comes is this beautiful, pure nectar of coffee.

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 To all of us that don't love coffee

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 or don't have that level of effort to put into that,

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 it's ridiculous.

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 But to him, to the person that loves and is passionate about that,

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 what he's doing is going,

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 I like this thing.

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 I want the purest form of it, the best form of it.

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 And in David, where he says,

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 they're sweeter than honey, than honey from the honeycomb,

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 where you see the purest form of that coffee,

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 whatever is purest to you,

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 whatever is honey straight from the honeycomb,

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 whatever is purest form of the best thing,

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 of the best thing that you consider sweet,

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 he's saying Lord's commands are much better than all of that.

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 They're sweeter than honey.

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 And as you look at the verses before,

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 I don't think it's that hard to see why.

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 What the psalmist is basically saying is,

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 your deepest desires are satisfied in following God's commands here.

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 If you are walking here,

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 tired of the world that is in front of you,

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 of the brokenness that we walk around,

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 verse 7 says,

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 the law of the Lord is perfect,

00:13:32.680 --> 00:13:34.019
 refreshing the soul.

00:13:35.159 --> 00:13:36.399
 If you are walking around,

00:13:36.480 --> 00:13:37.560
 looking at the world and saying,

00:13:37.639 --> 00:13:39.899
 there are so many lies and divisive things,

00:13:39.899 --> 00:13:43.959
 verse 7 seems to say,

00:13:44.179 --> 00:13:46.559
 he is trustworthy and he makes wise the simple.

00:13:47.759 --> 00:13:52.259
 If you are disheartened and looking for something that will satisfy you daily,

00:13:52.720 --> 00:13:53.059
 he says,

00:13:53.459 --> 00:13:56.059
 the precepts of the Lord give joy to the heart.

00:13:56.939 --> 00:13:58.860
 If you look for clarity in what this world is all about,

00:13:58.919 --> 00:14:00.759
 he says it gives light to the eyes.

00:14:00.759 --> 00:14:05.279
 And if you're yearning for something that is bigger than you to be part of,

00:14:06.039 --> 00:14:06.759
 that sustains,

00:14:06.939 --> 00:14:09.379
 that is a purpose for your life,

00:14:09.439 --> 00:14:09.819
 he says,

00:14:09.919 --> 00:14:12.240
 the fear of the Lord is pure and endures forever.

00:14:12.240 --> 00:14:15.259
 In these passages,

00:14:15.419 --> 00:14:16.960
 what we see is God's commands,

00:14:17.700 --> 00:14:21.399
 fulfill all of what our deepest longings are.

00:14:22.060 --> 00:14:22.519
 Yet,

00:14:23.240 --> 00:14:25.500
 the law has also a different purpose.

00:14:26.480 --> 00:14:28.680
 And that is to expose us.

00:14:30.279 --> 00:14:31.680
 Look down with me in verse 12,

00:14:31.779 --> 00:14:32.120
 he says,

00:14:32.460 --> 00:14:34.060
 but who can discern their own errors?

00:14:34.879 --> 00:14:36.500
 They discern their own errors.

00:14:37.080 --> 00:14:38.259
 Forgive my hidden faults.

00:14:38.720 --> 00:14:40.639
 Keep your servant also from willful sins.

00:14:41.080 --> 00:14:42.139
 May they not rule over me.

00:14:42.500 --> 00:14:43.560
 Then I will be blameless,

00:14:44.060 --> 00:14:45.419
 innocent of great transgression.

00:14:47.919 --> 00:14:48.399
 See,

00:14:48.759 --> 00:14:50.580
 in this idea,

00:14:50.740 --> 00:14:52.320
 David sees that the law,

00:14:52.460 --> 00:14:55.139
 the thing that he holds so preciously to him,

00:14:55.659 --> 00:14:58.759
 is also something of a mirror to soul.

00:14:59.720 --> 00:15:00.480
 Much like,

00:15:01.659 --> 00:15:04.539
 this illustration has been used many a time,

00:15:04.899 --> 00:15:07.779
 but the law of the Lord is like a mirror to us.

00:15:08.080 --> 00:15:08.940
 In the same way,

00:15:09.180 --> 00:15:10.139
 as we look at a mirror,

00:15:10.240 --> 00:15:11.399
 you can see the little speck

00:15:11.399 --> 00:15:12.360
 of something,

00:15:12.539 --> 00:15:13.019
 of a stain.

00:15:13.139 --> 00:15:14.519
 I actually had one as I walked in,

00:15:14.579 --> 00:15:15.459
 which I thought was quite ironic.

00:15:16.279 --> 00:15:17.539
 But a speck of a stain,

00:15:17.620 --> 00:15:18.360
 as you look into the mirror,

00:15:18.419 --> 00:15:19.740
 you see that stain on you.

00:15:20.340 --> 00:15:22.139
 And this mirror shows it to you.

00:15:22.319 --> 00:15:23.639
 The law is something like that.

00:15:24.220 --> 00:15:25.879
 As you see the great commands of God,

00:15:25.980 --> 00:15:27.259
 the good commands of God,

00:15:27.519 --> 00:15:28.939
 as we try to walk them out,

00:15:29.000 --> 00:15:29.860
 and live them out,

00:15:30.319 --> 00:15:31.439
 David's experience is,

00:15:32.220 --> 00:15:34.179
 he has hidden faults that he knows not of,

00:15:34.179 --> 00:15:37.139
 and willful sins that he still continues to commit.

00:15:37.419 --> 00:15:40.359
 He is sinful in front of God.

00:15:41.079 --> 00:15:42.120
 The law shows him,

00:15:42.199 --> 00:15:42.919
 just like a mirror,

00:15:43.279 --> 00:15:44.059
 that he is sinful.

00:15:44.239 --> 00:15:46.059
 There is a speck on his t-shirt.

00:15:47.199 --> 00:15:47.579
 And actually,

00:15:47.659 --> 00:15:48.939
 it's probably inaccurate to say,

00:15:49.000 --> 00:15:50.639
 he thinks of it as just a little speck

00:15:50.639 --> 00:15:52.039
 on an otherwise white t-shirt.

00:15:53.279 --> 00:15:53.679
 He says,

00:15:53.679 --> 00:15:54.199
 in verse 12,

00:15:54.239 --> 00:15:55.059
 forgive my hidden faults.

00:15:55.139 --> 00:15:55.459
 He's going,

00:15:55.879 --> 00:15:55.959
 Lord,

00:15:56.000 --> 00:15:58.079
 there are faults I am aware of,

00:15:58.120 --> 00:15:59.179
 but there are faults I'm not aware of.

00:15:59.219 --> 00:16:00.539
 When my heart drifts from you,

00:16:00.659 --> 00:16:00.819
 Lord,

00:16:00.919 --> 00:16:02.319
 this is a heart problem.

00:16:03.539 --> 00:16:05.019
 But my flesh keeps on going,

00:16:05.359 --> 00:16:06.399
 even to willful sins.

00:16:06.500 --> 00:16:06.579
 Lord,

00:16:06.599 --> 00:16:07.699
 I know that they are wrong,

00:16:07.899 --> 00:16:10.639
 but I still continue to engage in them.

00:16:10.899 --> 00:16:11.019
 Lord,

00:16:11.079 --> 00:16:12.500
 keep me from willful sins.

00:16:13.399 --> 00:16:15.259
 May they not rule over me.

00:16:17.379 --> 00:16:19.159
 But I think there is some hope here.

00:16:19.539 --> 00:16:20.699
 Even as we see,

00:16:20.699 --> 00:16:23.539
 what looks like a drenched in dirt,

00:16:23.679 --> 00:16:25.059
 t-shirt in front of the mirror,

00:16:25.159 --> 00:16:27.039
 that is the law of our sin.

00:16:27.859 --> 00:16:29.339
 What we see is something that,

00:16:29.379 --> 00:16:30.179
 I'm going to quote him again,

00:16:30.379 --> 00:16:31.259
 Paul Tripp says,

00:16:31.939 --> 00:16:34.120
 the law as celebrated in Psalm 19,

00:16:34.379 --> 00:16:35.579
 is not a heavy burden,

00:16:36.000 --> 00:16:37.139
 but a merciful light.

00:16:37.759 --> 00:16:39.939
 It exposes the sin we've grown comfortable with

00:16:39.939 --> 00:16:42.239
 and invites us into something far better,

00:16:42.759 --> 00:16:44.039
 the grace of God.

00:16:45.359 --> 00:16:47.139
 The grace of God is something that I think

00:16:47.139 --> 00:16:48.919
 David is very aware of.

00:16:48.919 --> 00:16:50.339
 Look at verse 14.

00:16:50.459 --> 00:16:50.659
 He says,

00:16:50.819 --> 00:16:51.959
 may these words in my mouth

00:16:51.959 --> 00:16:53.339
 and this meditation in my heart

00:16:53.340 --> 00:16:54.560
 be pleasing in your sight,

00:16:54.680 --> 00:16:54.860
 Lord,

00:16:55.160 --> 00:16:55.860
 my rock

00:16:55.860 --> 00:16:57.820
 and my redeemer.

00:16:58.800 --> 00:17:01.200
 David is incredibly aware of the fact

00:17:01.200 --> 00:17:03.139
 that his redeemer lives,

00:17:03.560 --> 00:17:05.240
 that God is able and willing

00:17:05.240 --> 00:17:07.960
 to forgive the faults and sins of his heart

00:17:07.960 --> 00:17:10.660
 and to redeem him from the penalty of sin.

00:17:11.700 --> 00:17:13.259
 And how much more should we,

00:17:13.740 --> 00:17:15.019
 who live on this side of the cross,

00:17:15.079 --> 00:17:16.200
 be completely confident

00:17:16.200 --> 00:17:18.420
 that our redeemer lives?

00:17:18.420 --> 00:17:20.980
 For we know that God is a God

00:17:20.980 --> 00:17:22.759
 who wants to be known in creation

00:17:22.759 --> 00:17:23.460
 and in his word.

00:17:23.539 --> 00:17:24.539
 We've seen that here.

00:17:26.160 --> 00:17:28.000
 But he also sent his son down

00:17:28.000 --> 00:17:29.300
 to live a perfect life,

00:17:29.519 --> 00:17:30.860
 fulfilling every one of the commands

00:17:30.860 --> 00:17:32.519
 that we couldn't fulfill,

00:17:32.880 --> 00:17:34.460
 died for us on the cross

00:17:34.460 --> 00:17:36.420
 and rose again to be able to forgive

00:17:36.420 --> 00:17:37.960
 every one of our sins

00:17:37.960 --> 00:17:39.700
 that separated us from God.

00:17:39.700 --> 00:17:42.180
 So how can we ever deny

00:17:42.180 --> 00:17:43.799
 that our redeemer lives?

00:17:45.059 --> 00:17:46.519
 Dietrich Bonhoeffer puts it like this,

00:17:47.059 --> 00:17:48.160
 Psalm 19 leads us

00:17:48.160 --> 00:17:49.819
 from the wonderful works of God

00:17:49.819 --> 00:17:50.420
 in creation

00:17:50.420 --> 00:17:51.759
 to his wonderful word.

00:17:52.299 --> 00:17:53.100
 Both have one

00:17:53.100 --> 00:17:54.299
 and the same end

00:17:54.299 --> 00:17:56.319
 to bring us to God.

00:17:57.100 --> 00:17:58.160
 As we stand

00:17:58.160 --> 00:17:59.460
 in awe of God's creation,

00:17:59.680 --> 00:18:00.960
 we see a God

00:18:00.960 --> 00:18:02.460
 who graciously speaks to us

00:18:02.460 --> 00:18:03.220
 through creation.

00:18:03.840 --> 00:18:04.759
 The heavens declare

00:18:04.759 --> 00:18:06.080
 the glory of the God,

00:18:06.980 --> 00:18:07.880
 the skies proclaim

00:18:07.880 --> 00:18:09.220
 the work of his hands.

00:18:10.060 --> 00:18:10.960
 And as we see the goodness

00:18:10.960 --> 00:18:11.820
 in his commands,

00:18:12.160 --> 00:18:13.920
 we're also forced to see

00:18:13.920 --> 00:18:15.100
 the sin that separates us

00:18:15.100 --> 00:18:15.660
 from him.

00:18:16.740 --> 00:18:17.640
 Yet what he says

00:18:17.640 --> 00:18:18.540
 is he calls us

00:18:18.540 --> 00:18:19.820
 to run to him,

00:18:20.120 --> 00:18:21.500
 to call upon the grace

00:18:21.500 --> 00:18:23.820
 that's found in Jesus Christ.

00:18:23.920 --> 00:18:25.000
 And what we find there

00:18:25.000 --> 00:18:26.900
 is a father with open arms

00:18:26.900 --> 00:18:28.700
 saying welcome home

00:18:28.700 --> 00:18:29.560
 because he knows

00:18:29.560 --> 00:18:30.420
 that our sins

00:18:30.420 --> 00:18:31.360
 have already been forgiven

00:18:31.360 --> 00:18:33.280
 on the cross by Jesus

00:18:33.280 --> 00:18:34.740
 who would just repent

00:18:34.740 --> 00:18:35.640
 and believe.

00:18:35.640 --> 00:18:38.900
 So we started by saying

00:18:38.900 --> 00:18:39.580
 this psalm

00:18:39.580 --> 00:18:40.480
 is about the fact

00:18:40.480 --> 00:18:41.120
 that God

00:18:41.120 --> 00:18:43.120
 in his great grace

00:18:43.120 --> 00:18:43.820
 is one that wants

00:18:43.820 --> 00:18:44.320
 to be known.

00:18:45.400 --> 00:18:46.700
 But he is not only one

00:18:46.700 --> 00:18:47.820
 that wants to be known,

00:18:48.520 --> 00:18:49.259
 but he is also one

00:18:49.259 --> 00:18:50.000
 that even when we

00:18:50.000 --> 00:18:50.820
 messed it all up,

00:18:51.300 --> 00:18:52.380
 he made a way for us

00:18:52.380 --> 00:18:53.300
 to know him.

00:18:54.100 --> 00:18:55.740
 And that is a great story

00:18:55.740 --> 00:18:56.440
 of grace

00:18:56.440 --> 00:18:57.100
 that we see

00:18:57.100 --> 00:18:58.380
 in the Bible

00:18:58.380 --> 00:18:59.420
 and in this psalm.

00:19:00.140 --> 00:19:00.780
 So let me pray

00:19:00.780 --> 00:19:02.400
 and I'll draw us to an end.

00:19:02.400 --> 00:19:04.460
 Lord, we thank you

00:19:04.460 --> 00:19:05.500
 for your great goodness

00:19:05.500 --> 00:19:06.400
 and grace

00:19:06.400 --> 00:19:06.980
 that we see

00:19:06.980 --> 00:19:07.900
 in this psalm.

00:19:08.360 --> 00:19:09.000
 Thank you

00:19:09.000 --> 00:19:09.980
 that your commands

00:19:09.980 --> 00:19:10.660
 are great

00:19:10.660 --> 00:19:12.000
 and that Lord,

00:19:12.100 --> 00:19:13.040
 they bring us

00:19:13.040 --> 00:19:14.040
 joy to our heart.

00:19:14.640 --> 00:19:15.840
 Lord, we fall so short

00:19:15.840 --> 00:19:16.780
 so many times.

00:19:16.900 --> 00:19:17.440
 We fail

00:19:17.440 --> 00:19:18.100
 and fumble

00:19:18.100 --> 00:19:19.000
 our way.

00:19:19.400 --> 00:19:20.220
 We've fallen short

00:19:20.220 --> 00:19:21.540
 of that standard

00:19:21.540 --> 00:19:22.600
 of the perfect law

00:19:22.600 --> 00:19:24.320
 that you provided

00:19:24.320 --> 00:19:26.280
 a sin offering

00:19:26.280 --> 00:19:26.740
 for us

00:19:26.740 --> 00:19:27.519
 in Jesus Christ.

00:19:28.000 --> 00:19:28.480
 That our sins

00:19:28.480 --> 00:19:28.920
 have been taken

00:19:28.920 --> 00:19:29.360
 on the cross

00:19:29.360 --> 00:19:29.880
 by him

00:19:29.880 --> 00:19:30.860
 and that we get

00:19:30.860 --> 00:19:32.020
 to light

00:19:32.020 --> 00:19:33.200
 and running to him

00:19:33.200 --> 00:19:34.040
 knowing that he's

00:19:34.040 --> 00:19:34.520
 forgiven us

00:19:34.520 --> 00:19:35.260
 for all of our sins.

00:19:36.060 --> 00:19:36.780
 Lord, help us

00:19:36.780 --> 00:19:37.760
 to meditate on that

00:19:37.760 --> 00:19:38.240
 daily.

00:19:38.600 --> 00:19:39.320
 In Jesus' name we pray.

00:19:39.820 --> 00:19:40.120
 Amen.

00:19:40.120 --> 00:19:40.260
 Amen.