There we go. One, two. Hello. Good morning, guys. Good morning.
Before we get into the message this morning, I'd like to thank Brother Greg for stepping in and leading music for us this morning.
I could have tried to do that, but that is a hard task to do.
So, Greg, thank you so much for stepping in and doing that for us this morning.
And to everybody who sang for us, especially Aubrey and Kennedy, you guys, thank you guys so much.
That was beautiful. Can we give a round of applause for them? That was beautiful, guys.
Thank you so much.
Well, this morning, church, as we prepare ourselves to get into God's Word, I want to take time to pray.
So let us go ahead and go to the Lord in prayer before we begin.
Father, I thank you so much for this morning.
Thank you for all of the bodies that are here in service and are in service online with us.
God, thank you for them and for their ears to hear.
I pray that you would just, as we go through the Word this morning through Isaiah 9,
God, I just pray that you would just please open our hearts, open our minds, open our ears to hear your truth,
whether it be in a way that needs to be heard again and again,
or in a new way that needs to be heard for our hearts.
God, I just pray that you would be glorified and magnified this morning as we dive in to Scripture.
It's in Jesus' name I pray. Amen. Amen.
Well, as I said, if you would not mind turning in your Bibles, hopefully you have your Bibles with you.
If not, you have a phone, and there's plenty of apps you can get the Bible on.
So, go to Isaiah 9, verse 6 for me, if you would.
Well, now guys, for me, this is quite an honor to be able to preach like this.
I have led camps. I've done this, that, and the other, but I've never had the chance to lead a Sunday morning.
And so I'm grateful to be able to do this.
I'm thankful to Pastor Sam for allowing me the privilege and honor to preach this morning.
So, if you would not mind standing with me as you're able to,
we will read Isaiah 9, verse 6.
Let me turn this little guy on. That way we can get this.
There we go.
And let's read this together. It says,
For to us a child is born, to us a son is given,
and the government shall be upon his shoulder,
and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace.
Amen. Amen to that.
That's a beautiful thing. You may be seated.
You may be seated.
That's a beautiful thing to hear this morning in a world of uncertainty and darkness,
knowing that there's a very certain truth that we can hold on to.
And not to beat around the bush, because I totally could just spend all day
trying to tease people on,
Who is this Messiah? Who is this person?
It's Jesus, obviously.
So, I'll get right down to it.
This is kind of some of our main points here.
Jesus is the child born to be obedient to God,
for us, when we couldn't be.
Jesus is the preexistent son given to us,
as a ransom for us.
Jesus is the king of all kings,
as his kingdom is a never-ending rule,
which will bring peace and joy and order to an unruly and wicked reality.
Do you see that in this life?
Do you see the world's really wicked, unruly, just chaotic all the times?
Do you see that in your own personal life?
Sometimes life is chaotic.
There's just turmoil and tumult in your life.
He's not just king of all governments.
He's king of your attempt at an empire, too.
Don't try to build your own empire.
That's free.
That wasn't a sermon.
That's free.
So you guys get that one for free.
But then also, we see Jesus as this wonderful counselor,
whose wisdom and divinity is beyond measure,
and Jesus is the living hope of our souls,
in a hopeless and sinful world.
So the main, the takeaway, the main point is,
Jesus is our trustworthy and wonderful counselor,
and he is the living hope we turn to.
That went weird when it came up there,
but that is what we're focusing on this morning.
Jesus is our trustworthy and wonderful counselor,
and he is the living hope we turn to.
So there's some main points I put up there.
If you're a note taker, you can definitely take those notes there.
If you're not, please feel free just to kind of pour over that.
This morning, we're looking at a child is born.
That means the son of man.
Child is given to us, son of God.
Government shall be upon his shoulders, king of kings.
He is called a wonderful counselor and living hope.
So let's go ahead and dive into that first point, the son of man.
I'll leave this up here for you so you can kind of piecemeal through that as you will.
So the son of man.
Now, I've been known in my preaching to kind of focus heavily on individual words.
I had this really weird belief that words matter a lot.
Nobody laughed.
Gentastic.
But I had this feeling that words matter a lot, and we use words to communicate.
And when you use a wrong word in a sentence, it means completely different things.
I watched this video the other day.
This one lady, she was really angry at this guy, and she said,
Listen, I don't know what you're trying to excavate here.
Honey, excavate's not the right word to use there.
I think you're trying to say, I don't know what you're trying to say.
She used a really weird, I don't know what she was trying to even say, honestly.
She just was really mad.
And sometimes anger gets the better of you, and you use a word that's completely out of left field.
So for me, words are really important.
And you can even ask Wade Pierce.
I went to one Bible study with him, and we chose, there was one word in this Hebrews we were going through,
and I just stuck.
I just get stuck on words.
Words are big and important for us.
So when Isaiah tells us in Isaiah 9, 6, his very first thing he says is,
For us, for to us a child is born, and to us a son is given.
Born and given are two totally different things.
You can give birth, some of us in the room can, but you can give birth,
but you can't just out of nowhere just give a son.
No, a son is born, a son is given.
Those are two different things.
So the statement for to us a child is born is a statement of humanity.
It's a statement of humanity.
This means that the child that is born, that Isaiah is prophesying about,
will be fully man, will be just like a man.
We also know that this, from Isaiah, just a few little bit later, I think, in Isaiah,
you'll see that he says,
A virgin shall conceive and bear a son and shall call his name Immanuel.
Which means, most of us know, means God with us.
It means God with us.
But in my study for this, I was kind of, you know, thinking about this.
They didn't call Jesus Immanuel.
Like when Jesus was born, he wasn't called Immanuel.
So why?
That was, that's something that kind of confused me for a little bit.
But in Jewish culture, names meant things.
And sometimes they were just, they were titles given to people.
And so an interesting point to make is that this name does not mean the coming Messiah's name
is actually going to be Immanuel.
It's rather pointing to a title or a characteristic of Jesus.
So this title points us to Jesus, who truly is God with us.
What better picture of God with us do we have than Jesus?
None.
Jesus is the incarnate Word.
John 1.14 would tell us that the Word became flesh and dwelt among us.
Right?
Literally God with us.
Jesus lowered himself to be with us.
And so there's many other titles that we see that are given to Jesus.
But I'm just going to kind of focus on a few parts of Jesus here.
So one thing about his humanity, being the Son of Man.
That's the point that I wanted to get to there.
The Son of Man, it's really kind of a weird statement, right?
When you hear Son of Man, you probably just, you might, your first inclination is just think,
yeah, he's the Son of Mankind, right?
Like he's born to Mankind.
Well, Son of Man means many things regarding Jesus.
It means, one, he did have human nature, hardships in the world.
He experienced physical limitations.
This is part of that humanity point right there.
He experienced physical limitations, emotions, temptations.
Jesus became hungry.
Jesus was betrayed.
He has felt these pains.
And his humanity, also, he is a perfect representation of what it means to be human.
But then we also see another part about Jesus as a Son of Man.
Mankind is subject to humility.
Anybody ever been humbled up in here?
That's what I'm talking about, okay?
See, they're willing to admit it.
I've been humbled many a times.
Sometimes by my wife.
But I've been humbled, okay?
The Son of Man, and if you would, really quick with me, in Isaiah, turn to Isaiah 53.
You can see this Son of Man that would become this Messiah, that would be this Messiah.
He was subjugated to such great humility.
It says this in Isaiah 53, verse 3.
He was despised and rejected by men, a man of sorrows and acquainted with grief.
And as one from whom men hid their faces, he was despised and we esteemed him not.
Verse 7 says,
He was oppressed.
He was afflicted, yet he opened not his mouth.
Like a lamb that is led to the slaughter, like a sheep that before its shearers is silent,
so he opened not his mouth.
By oppression and judgment he was taken away.
And as for his generation, who considered that he was cut off out of the land of living,
stricken for the transgression of my people,
and they made his grave with the wicked, with a rich man in his death,
although he had done no violence.
This Jesus was the Son of Man,
was brought so low, so low.
Humbled to such great depths,
so as to be one who bore the griefs and the sicknesses and the trespasses of fellow man.
Can you imagine the quote-unquote shame that would have been on Jesus?
Like, think of what you're shameful of in your life.
What sins have beset you, have sat on you for so long.
They're still in you right now.
Think about the fact that Jesus wore those sins for you.
What things you are ashamed to talk about.
What things you won't ever say to anybody.
The Son of Man bore those sins.
How low was our Redeemer brought?
As low as we go.
But then there's also this other part about the Son of Man.
There are many sons of man.
I'm a son of a man.
But only one son of man.
One singular son of man is Jesus.
He is the supreme and ultimate example of what mankind was intended to be.
He is the true and better Adam.
He is holy as his Father is holy.
He has kept all the commandments of God.
He is totally obedient and loves the Father fully.
We can't love God fully like that.
We can't.
Because if we did, we'd always be obedient all the time.
I'm not obedient all the time.
I know that.
He is what man—Jesus is what man should have been.
He is not the fulfillment only of the law, but also of mankind.
He is where God's Word finds its fullest fulfillment.
Only a perfect man could do such a thing as that.
This true and better Adam.
Now, as he is the Son of Man, he is fully flesh here, or in this moment right there.
There's also another aspect of Jesus that we know of, right?
So he is—he has his full humanity.
He has his humility that he has gone through.
But he has his deity.
He is also Son of God.
And it seems crazy.
How do you pull us from this little text right here?
This is just supposed to be about becoming Messiah, right?
That's exactly where you pull us from.
So the Son was born to us, fully man.
The next part is a Son of God.
A man given, a child given to us.
See, the context or the kind of context of the word born is that he had to come into the world naturally.
But John MacArthur would tell us this.
If you know John MacArthur, what a wonderful person to study from.
Wonderful person.
I fully suggest you look into some of his stuff because he helped me a lot in this.
But when we look at the word given, it points us not to the incarnation or the physical coming of Christ in flesh.
It points us actually to the eternal and infinite nature of Christ's godhood.
For one to be given, one must first already be.
Right?
Because before you're born, you're not pre-born.
You're born.
But to be given, you have to already exist.
So Christ is the pre-existent Son given for mankind.
Now this title, Son of God, does not necessarily mean God's Son as in his child.
Like you have your children or they have their children.
But rather, it actually kind of means something a little bit different.
And I got this from a website called gotquestions.org.
That sounds really, really sketchy.
I know.
But Got Questions is actually the guys who run it.
They're awesome.
They're theologically very, very rich.
They have a strong orthodoxy.
I'd suggest you look into them too if you're interested in this stuff.
But they said this about Jesus' godhood.
Jesus is God's Son in that he was conceived in Mary by the Holy Spirit.
Luke 1.35 declares,
The angel answered,
The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
So the Holy One to be born will be called the Son of God.
So to be the Son of God is to be of the same nature as God.
The Son of God is of God.
Now, the importance of this knowledge reminds us that while Jesus was made like us in flesh,
he came and he was physically flesh like us,
he was also without sin.
Right?
He is totally God.
Jesus is the exact imprint of God.
It is imperative that the Son born to us was also the Son given for us.
Because a Savior, the only Savior we can have is a Savior that is a human and is God.
One who has walked through the life and kept the commands of God,
but was able to also satisfy God's wrath on our behalf.
I know the thing that's kind of crazy about this as I was preparing this sermon,
this doesn't feel like a Christmas sermon really, does it?
It doesn't feel like the, oh, we're going to talk about it.
For me, this seems like a Christmas sermon.
But the truth is, I think a lot of times we get caught up in the tradition of things.
We follow along with what Christmas is supposed to feel like.
But listen, Joy's heard me talk about this a lot of times in the office.
There she is. Joy knows about this.
I've said this a lot of times in the office.
Silent night wasn't very silent.
Can you imagine a bunch of animals around you?
Animals aren't quiet, are they?
Are animals really quiet?
No, see, I got, Chris is back there saying, no, they're not.
Animals are not quiet.
It's a stinky place in a barn.
Let's get our minds away from what Christmas sermons are supposed to be.
But let's look and see what Christmas entails.
The Son of God must be also a Son of Man.
And the Son of Man is more than able to bear the weight of our sins.
That's the beauty of Christmas.
Is that Christ came humbly into the world, lived humbly throughout the world,
went to the cross humbly, died humbly,
but he was full of God.
He was fully God.
Man, I, I, listen, I'm not a very humble guy.
Humble brag, right? There you go.
I'm not a very humble guy.
But no, I'm not super humble.
I could not handle what Jesus went through.
All I know is that when my, when my, when my child,
my little sweet two-year-old boy, John Luke,
when he accidentally smacks me in the face with his hands
because he's playing with his toys too much
and he smacks me in the face, I get mad.
But this Jesus was silent before his shearer.
It was like a sheep silent before his shearers.
Did not say anything.
This Jesus was so focused on his father's purpose.
And that's what Christmas reminds, reminds us of.
So we were here for to look to Jesus and remember who he is,
what he's done.
Why is it important?
Son of Man can bear our weight of our sins.
It means that he can bear the weight of the government upon his shoulders.
And so to kind of be a little more lighthearted,
whether you are a seasoned saint,
whether you are a brand new believer,
whether you are a questioning skeptic
who has no affiliation with the church
or doesn't, is just here because someone said,
come along with me, you'll get free food after this.
Whatever camp you're in, let me tell you,
I know one thing we can all agree on is that
you can't trust a politician further than you could throw their Porsche or Lamborghini.
You can't, right?
You also can't last long in politics if you tell the truth.
It's the truth, right?
That's the truth, right?
And between the lobbyists,
between the partisan or bipartisan or tripartisan or quadripartisan,
whatever partisan we're at now,
there's just so much confusion and unrest in the government.
There's so much confusion and unrest,
not just in our nation, but in the world.
There's confusion and unrest, not in the national,
but in the state and the local governments.
There's so much just confusion.
And then what happens when the government tries to get into moral issues?
That's even more dangerous because now we're being told,
I mean, here's the reality of this.
Every election we are faced with choosing between a rock and a hard place.
We are.
That's just the reality of things.
Don't care which way you swing with that one.
It's always a rock and a hard place for everybody.
As Christians, it seems like we can't win these days.
Right?
I mean, you might be voting for the Republican who's championing pro-life,
the pro-life movement,
but will not strike into law a statement saying that there will be no,
that you will go to jail for premarital and extramarital sex.
Or you're going to have a Democrat who's over here voting for
or championing any number of things.
It could be saying we're championing better health insurance and more medical,
but they're also championing us damaging our children.
You're never going to get a perfect candidate.
We're always in a rock and a hard place with that.
But thankfully, someday,
there will come a day when the government will not rest in the hands of men.
Amen?
Amen.
The government will solely and squarely land on the shoulders of the King of Kings.
There will be no power greater than the rule of Jesus in the land.
And John MacArthur says this about the son born and given to us.
He says,
The government will rest on his shoulders.
And that looks beyond the first Christmas
to a time still in the prophetic future
when Christ shall reign over a literal, earthly, geopolitical kingdom.
All the governments of the world will be under him.
In that day,
the government of the whole world will rest on his shoulders.
And he will reign as sovereign over a worldwide kingdom of righteousness and peace.
But in the meantime,
his government operates in secret.
His kingdom and sovereign rule are manifest within those
who trust in him and are called his people.
So right now,
we are God's kingdom on the earth.
We are seeking to push the kingdom out to all corners of the world
because we want to bring that same rule and reign of Christ
in the hearts of many.
We want all to know Jesus
and to come and know his peace,
his rest,
have true living hope in Christ.
On that day when Christ is ruler over the earth physically here,
there will be no hunger,
no famine,
no thirst,
no physical need not met.
There will be no hardship or unrest due to not agreeing with the king.
For our king will rule justly and mercifully.
And then,
all who are in that kingdom
will be of one mind.
That is the mind of Christ.
There will finally be unity,
not only in the world,
but in the church.
There's a lot of times that
I have,
my wife can attest to this.
She was a pastor's kid.
She's seen a lot of hardships in churches.
I've seen a lot of hardships in some churches.
And there are times when
from the most pettiest of fights,
talking about,
oh, well,
that square carpet over there
is not the same as that one
because you used it from a different place
from 1972.
And there's also,
there's also the disagreements of
whatever else it may be.
I don't like that Sunday school curriculum.
I don't like this.
I don't like that.
Imagine a day
when Christ the King comes
and rules and reigns
not only in our hearts,
but physically before us.
And we have no more issues like that.
We can look to Christ and just say,
look,
the music has all faded.
All has been stripped away.
And now we do simply come.
Greg and I talked the other day
about the song Heart of Worship
and how beautiful that is.
But imagine a day when truly
all the hardships of the world
are stripped away
and we simply come
to the feet of Jesus
to worship and glorify Him.
What a day of rejoicing that will be.
I look forward to that.
But until then,
we as the church
are the kingdom here on earth
seeking to grow the kingdom.
But the beautiful thing is
we don't do it alone.
We're not just here
as foot soldiers
and our commander's not just
somewhere back in the tent
not doing nothing.
Our commander is here with us.
He is our wonderful counselor
guiding us.
So that takes me
to this next point.
Hopefully I got that there.
There's the king of kings
and we got wonderful counselor.
I'm going to butcher this word
really bad
because I don't speak Hebrew yet.
But the Hebrew word is,
I believe,
Pele,
I believe.
Correct me if anybody
who speaks
biblical Hebrew.
But the word Pele
is used in describing
something
that is beyond
the capabilities of man.
And that word Pele
is only ever used
in describing
the things God has done.
It's never used
for human accomplishments
or deeds.
So in Isaiah,
Isaiah calls him
the wonderful counselor.
And the word Pele
means wonderful.
So those words together
that's used
in this text here
in Isaiah 9-6,
it's used towards Christ.
This Pele counselor,
this one who is above
and beyond
anything man could do.
In other words,
Jesus is wonderful
in a way
that we cannot comprehend
and it completely
will blow our minds.
Here's some of the many things
that the wonderful counselor
would do
nearly 800 years
after Isaiah
prophesied
the coming Messiah,
after Isaiah's prophecies.
So,
Jesus fulfilled
the wonderfulness
in many ways.
He was on the,
when he was on the earth,
began with his conception,
the womb of the virgin.
Jesus showed
how wonderful he was
and his powers to heal.
His amazing teachings,
his perfect life he lived,
his resurrection
from the dead,
taught many wonderful things.
that are totally
counterintuitive
to the human mind.
Like he said,
blessed are those
who mourn.
Doesn't feel very blessed
to mourn things.
Rejoice and be glad
in persecution.
I don't know about you,
but I've never been,
not always been super happy
about being persecuted
and talked bad about.
Love your enemies
and do good to those
who hate you.
Now, that's the hardest one.
That's the hardest one.
I don't know about you,
but man,
sometimes I swear,
my son starts
saying mean things to me,
he called me big guy
one time.
Boy, I tell you,
that hurt my heart
because I'm a big guy,
you know,
and so my son,
I know where he comes up
and he says,
hey, big guy.
Oh boy,
I felt persecuted
right there.
No, I'm just kidding.
No, but Jesus is,
Jesus kind of wonderful
is awe-inspiring
and superior
to any other kind
of wonderful things.
You may say that,
like the movie,
It's a Wonderful Life,
that's wonderful.
Look at the wonderful,
look at this wonderful,
all these wonderful
decorations we have.
That's beautiful in here.
I love it.
Look at your wonderful faces.
Jesus is superior
to all of your faces,
100% superior
to all of your faces.
The awe-inspiring nature
of Jesus ought to
at least provoke you
to question,
who is this King of Glory
that these scriptures
talk about?
Who is this King of Glory?
That's the least
it should do.
What it should be doing
for you, though,
is opening your eyes
to the amazing
and unfathomable nature
of our King Jesus
and of our God
and of our God,
our Father.
And we should be filled
with greater and greater
adoration of God,
our Savior.
There's a line
in one of our songs
that says,
Come and behold him,
born the King of Angels.
O come,
let us adore him,
Christ the Lord.
And that's what we want to do.
My hope this morning
is that you walk away
with a greater,
deeper adoration
for Christ the Savior.
You've seen him
as the Son of Man.
You've seen him
as the Son of God,
his humanity,
his humility,
his deity.
You've seen him
as this perfect representation
of God on earth for us
that we may see how to walk.
You've seen that he someday
will have his kingdom
here on earth
and we look forward to that
when there's no more unrest
and we look forward to it
not just in a way like,
Oh, I can't wait
until it comes here.
We look forward to it
in a way in which
we want to live like it now.
Don't live
as if the kingdom's coming.
Live as if it were here now
because it's in you
if you're a believer.
If you were a believer
this morning,
you had the kingdom of God
in you.
Live as though
this is the kingdom now.
So when we sing these songs
at this time of the year,
we have a lot of carols
and things we sing.
Don't let those things
be empty words,
empty and vain
melodies from memory.
Don't let them be that.
Let them be genuine.
We sang Joy to the World
this morning
and you could sing that song
in any time of the year.
Any time of the year.
You could sing it at Easter.
You could sing it on Black Friday.
You could sing it
any time of the year.
Joy to the world
the Lord has come.
Let earth receive her king
and let every heart
prepare for him room.
Man, that's what we desire.
We desire that every heart
will prepare for him room
for him to come in
and make them whole
as he's done for us
who are in the Lord.
So he's wonderful,
superior above all things,
but he's also a counselor.
Anybody in high school
ever go to their counselor
because they were good kids
to bad kids?
Y'all scared to admit that?
Yeah?
No.
I never,
I went to the counselor one time
because I told my counselor
I needed to know about scholarships
and it was too hard for me
so I didn't do anything
about scholarships.
But in the Bible
we see the word counselor.
A counselor is portrayed
as a wise king.
So it's not just a common term
just given to anybody.
It's a term given to people
who were like wise kings
or very, very wise consultants
and advisors.
In the Old Testament,
a good example would have been
Solomon.
He was a wise counselor
giving guidance
and wise judgment
for his people.
And as it pertains
to the Lord,
Isaiah writes
in Isaiah 28, 29,
this also comes
from the Lord of hosts.
He is wonderful in counsel
and excellent in wisdom.
Jesus, our Lord,
gives very, very wise counsel.
In fact,
it's so wise
that we base
our entire living
off of it.
In 1 Peter 2, 21,
it says this,
it says,
For to this you have been called
because Christ also
suffered for you,
leaving you an example
so that you might follow
in his steps.
And we need guidance
in our lives.
We need guidance
and we need leading
or else we don't know
what to do with our lives
and how to do things in life.
Those of you
who are believers,
before you came to Christ,
life was,
life may have been
really easy for you,
I don't know.
But you're always wondering,
what's next?
How do I do this?
Where do I get my ethics?
I remember when I was younger,
my dad,
I was a very sensitive kid.
Very sensitive kid.
That was a nice way to say
I cried a lot.
But no,
I was a very sensitive kid
and my dad,
I remember one day
I was just broken over something.
I must have failed a class
or something like that
in high school.
And I was hiding in my room
and closed the door
and I was just weeping,
just crying so hard.
And so my dad came in
and because of my failing
of a class,
I said,
I'm never going to be a man.
I'll never be a fully-fledged,
strong man like my dad is.
Because I'm not,
I'm never going to be a man.
My dad came in
and told me
what it meant to be a man.
You know,
strong,
loving,
kind person.
And he said all great things.
But it was devoid
of Christ.
It was devoid
of Christ.
And so
the,
the reason why
I bring that up
is my father
is a great counselor.
My father gives me
a lot of great counsel.
My father would not give me
necessarily the counsel
I needed to hear.
What does it mean
to be a man of the scriptures?
A man of God?
But when we turn our lives
to Christ
and we do what
1 Peter 2,
1 Peter 2.21 tells us,
he's left us an example.
He shows us how to live.
We walk in that living.
And
he can advise his people
very thoroughly
because he knows our hearts
and he knows
everything we need to know.
And he's very qualified
for this too
because he's walked
the same life we have.
Remember,
he's been betrayed,
hungry,
thirsty.
Maybe he's had
some sort of
questions about
people
because Jesus
would sometimes
limit his
divinity
so we could see
that full humanity.
In Christ
is hidden
all the treasures
of wisdom and knowledge.
That's from Colossians 2,
3.
And that includes
all the knowledge
of human nature.
Jesus always knows
what we're going through.
He always knows
the right course of action.
He's our wonderful counselor.
Beyond what we could
ever imagine,
wiser than we could
ever be,
we can trust him
to hear us
and lead us
in the right way.
We can turn to Jesus
and hear him say
to us in the scriptures
so many times,
do not be afraid.
He always has
our best interests
at heart.
Always has them.
And even though
we are told
not to be afraid,
when we are afraid,
when we do
struggle in our hearts
to be confident
in Christ,
we can surely
come to him
with our prayers,
our petitions,
and he will meet us
where we are.
Because he's been there.
He knows all things
we've faced.
And lastly,
the most important part,
I think,
for the believer
is he is our living hope.
Now,
I asked Greg
if he would sing
that song
at the very end
because it's very,
very poignant
for this moment.
He is our living hope.
hope.
And when the world
looks at hope,
they say,
you know,
I hope the next iPhone
doesn't have,
or I hope the next iPhone
has buttons on it
because I sure wish
the next iPhone
would have buttons on it.
I'm tired of just
the full-on screen
with no buttons.
I miss the days
of flip phones.
The world may also say,
I hope someday
I find a wife.
I hope someday
I find a husband.
I hope someday
my husband actually
takes the trash out
without me saying anything.
You know,
the world says hope
in such a meaningless way
and their hope
is so empty.
There's no depth
to the hope
of the world.
And so,
when as Christians
we look at this,
we look at it
in a much different way.
But I'm getting ahead
of myself.
I want to kind of
read a little thing
I wrote for you.
Christmas time
is a time of joy,
a time of peace.
And there may be
very nostalgic feelings
for some of us.
Though it's usually
really cold
this time of the year,
I, personally,
am always filled
with warm feelings.
For most people,
Christmas time
is a feel-good season.
But all too often
we forget
those who have
suffered great pains
and heartaches
at this time of the year.
It's easy
to forget that.
And these times
of the year,
it's either bittersweet
or entirely bitter
for many people
across the nation,
even in our congregation today.
To know a few hardships,
you may have faced
loss of a loved one,
destruction of a family
entirely,
the ruining of friendships
and relationships,
financial struggles.
The list goes on.
We all are familiar
with the pains
in some way.
But for some reason,
it strikes us harder
at this time of the year.
Because we're supposed
to be joyful.
Right?
Always rejoicing.
Jesus is our wonderful counselor.
You can trust him
to hear us,
lead us in the right way.
But,
the hardship
that we oftentimes face
in this,
we feel alone sometimes.
Christmas time
can feel really,
really tight
for your family
or can feel really,
really separating
from your family.
But here's the thing.
The son of man
has been humiliated
in front of his
dearest friends,
his mother,
his enemies,
his own people.
The son of God
has shown us
the greatest act
of grace
towards mankind
in his death
and resurrection.
And it is only he
who could do
such a thing.
This king of kings,
he came to us
in a lowly fashion
to make much
of God the Father.
He came as a child,
an infant.
But one day,
his kingdom shall reign
on the earth
and not just in the hearts
and souls of his people.
This kingdom will be,
this kingdom will be full
of peace
and joy unimaginable.
The wonderful counselor
is able to save
to the utmost
and fully
those who are
brokenhearted,
crushed in spirit,
physically hurting.
He's able to lead
his people on
in perfect
and wise counsel.
And here's the thing,
his works and deeds
cannot be done
by man.
His counsel
is nothing like
the fleeting
and faulty counsel
of the world.
No matter how
flowery and helpful
it may sound,
there's no counsel
like the Lord's.
So here's the beauty
of all this.
This is kind of
the landing point.
If you,
if any of my youth
are here,
you guys know
I'm going to say,
I'm going to land
the plane.
I always say that.
I'm going to land
the plane here though.
Jesus was born
to suffer on our behalf.
He was given
as a ransom
for those who would believe.
He will one day
reign here
and we shall live
with Him.
We do not suffer
in this life
in vain
because Jesus was born,
lived,
died,
and rose again
from the grave.
And Christmas,
though it may have
many meanings
to many of us
here on earth,
it only has one meaning
in heaven
and that is one
of redemption
and of true
living hope.
The last parting word
is this.
I hope that Jesus brings
it's not fleeting.
It's not just this
fly by night,
fill your heart
happiness feeling.
If you are a believer
in this room,
you will see Jesus.
That's for certain.
You may not see
physical healing.
You may not see
your billfold
fill up
really full.
And you may never
experience the joy
you had when you
were a kid again.
But I can promise you
that you will see
joy everlasting
in God's kingdom
with Him.
But,
there's the
converse side of it.
There's the opposite side.
There's a side that
hurts us to talk about.
If you are not
a believer
in this room,
if you are a skeptic,
if you are
a casual Christian,
which I might
title you
Christian Atheist then,
there's a true danger
that lies before you.
There's a danger
of hell
and damnation
and separation
from an eternal God.
Eternal damnation,
I might add too.
It's not one of those
things where you can just,
oh, I did my time,
Lord, I got out.
There's no getting out of it.
There ain't no purgatory.
Go try to read those books
from other things,
there ain't no purgatory.
Promise you that.
If you do not trust
in the hope
of eternity
that's Christ,
you have no hope.
That means Christmas
is merely a circumstantial,
happy,
or sad time of your life.
And that means
you will die
without hope.
Die in your sins
without hope.
So as Jesus says
to his people
in front of him,
he says,
while you still
have the light,
while you're under
the grace of God
right now,
turn to him.
Today is a day
of salvation.
Listen,
I've told my students
this a couple times,
I'm 27,
28,
wow, gosh,
I'm getting old.
I know,
28's not old,
I know.
But I'm 28,
I did not come to Christ
until I was 21 years old.
That means for
seven years
I've been a believer,
but 21
long years,
God patiently
suffered through my sin.
God waited
for me in my sin.
God,
blessed me in my sin.
Not blessing my sin,
but he still gave me life.
He did not immediately
let me die in my sin.
God was kind
and gracious to me
for 21 long years.
Imagine if somebody
was constantly
in your ear,
in your face,
transgressing against you
for 21 long years.
Yo,
I'd be like,
I'm tapping out,
I'm done.
I'm walking away.
But God,
because he is great,
gracious,
right?
Romans 5,
8's my favorite verses.
It's,
it's that,
and yet while we were
still sinners,
Christ died for us.
So if we did not have
this incarnation of Christ,
the birth of Christ
on Christmas,
we would not have
the death of Christ.
That brings us hope.
He's our wonderful counselor.
Father,
in your living,
you have Christ
to turn to.
Turn to him.
He's not,
he's not like a,
like your,
your father or your friends
who would say,
you know,
oh,
you,
you messed up.
I'm not talking to you anymore.
When you mess up,
God says,
come.
I want to fix it.
Come to him with that.
If you're not a believer
this morning,
I,
I ask you,
you know,
I'll,
I'll be around here.
I'll be back there too
after,
after the service.
Please,
feel free to come
talk with me
about
knowing Christ
as your Savior
this Christmas season.
What a sweet time
it would be
to come and know Christ
in Christmas.
Church,
thank you so much
for this morning.
Thank you so much
for listening
through God's word.
I'll take some time
to pray for us
and then I'll ask,
Greg,
if you'll come back.
Do you have,
do you have music for us?
Okay.
I'll ask Greg
to come back up
and lead us in song again.
Let me go and take some time
to pray for us this morning.
Let us pray.
Father,
thank you so much
for this morning.
I just pray
that you would,
allow your word
to do as,
as it always does.
It never returns void.
It always accomplishes
what it sets out to do.
So Lord,
this morning,
whatever the hearts
of these people
need to hear,
whatever the hands
and the feet
of these people
need to do,
God,
guide us.
You are a wonderful counselor.
You are the one
who is above all else.
You're the one
who leads us
in ways of righteousness.
So God,
I pray,
turn our hearts
and our eyes to you now.
It's in Jesus' name I pray.
Amen.