WEBVTT

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 All right, we're going to read together from Ephesians chapter 2.

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 So Ephesians chapter 2 verses 1 to 7, and Allie is going to come and read for us.

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 And you were dead in the trespasses and sins in which you once walked, following the course

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 of this world, following the prince of the power of the air, the spirit that is now at

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 work in the sons of disobedience, among whom we all once lived in the passions of our flesh,

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 carrying out the desires of the body and the mind, and were by nature children of wrath,

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 the rest of mankind.

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 But God, being rich in mercy, because of the great love which He loved us, even when we

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 were dead in our trespasses, made us alive together with Christ, by grace you have been

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 saved and raised us up with Him and seated us with Him in the heavenly places in Christ

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 Jesus, so that in the coming ages He might show the immeasurable riches of His grace

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 in kindness towards us in Christ Jesus.

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 We are working our way through this letter to the Ephesians from the apostle Paul.

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 And so far we've been, Paul has given us a God's eye view of everything that's going

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 on in human history.

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 And he's told us in chapter 1 especially about God's plan for the world.

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 And the idea, the big idea was that God really does have a plan.

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 And he's had this plan from eternity and it stretches all the way into the new heavens

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 and the new earth and because there really is a plan, there really is meaning for human

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 life.

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 And God's plan means everything.

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 And at the very center of God's plan, Jesus Christ is the main character.

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 And so this is His world and He has created us to live in it.

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 And when Jesus Christ went to the cross and He died and He came back to life from the

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 dead, He included the church.

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 Any follower of Jesus today, He included you in this great plan that's unfolding.

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 A plan that's all about Jesus and all about His glory and all that God the Father is giving

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 Him as King of the world.

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 But in redemption, you get to be a part of that.

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 And that's the big thing we've been told so far is that there is a plan, it's a big plan,

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 and that the church gets to be a part of it.

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 And so Paul uses one word to describe that.

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 He says, we're blessed.

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 We've been redeemed.

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 We've been forgiven.

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 You've been included.

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 And in chapter two now, and for chapter two and three, which we'll do from now through

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 June, Paul then turns to talk about not the God's eye view of everything that's taking

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 place, but now what's going on in our lives, what's going on in your life?

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 And so if you're a Christian today, if you're a follower of Jesus, when you get to chapter

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 two of Ephesians, Paul says, this is exactly what has happened in your life.

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 So it's really just the meaning of salvation.

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 Another way to say it is, are you saved?

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 Are you a Christian?

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 Do you have salvation?

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 If you have salvation, then Paul in chapter two is going to say, this is what happened

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 to you.

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 This is what took place in your life.

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 This is how God came in and changed you.

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 This is exactly how it happened.

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 Another way to say it is very important, how could a man, a man who lived 2,000 years ago,

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 who died a criminal's death on a cross, mean anything for a person who lives in the year

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 of our Lord 2024?

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 How could Jesus matter for you living in 2024?

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 And Paul says, this is why, this is how.

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 So he gets down on our level and says, I've given you the God's eye view.

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 Now I want to give you the point of view of salvation from where you're standing and help

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 you understand what's going on in your life.

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 Now, the first thing he says to us, and all we're going to look at today is this little

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 statement in chapter two, verse one, it's very extreme.

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 He says, you want to know what happened to you if you became a Christian?

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 Well, he says, you were dead.

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 It's a very extreme thing to say.

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 It's not a popular thing to say in the modern world.

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 You were dead in your sin.

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 That's what he tells us.

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 That's the beginning of understanding what has taken place in your life if you're a Christian

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 today.

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 And that means that there's only two conditions you can be in for the apostle Paul.

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 You can either be that you were dead or you are dead.

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 Everybody in the world is either dead or used to be dead.

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 There's no other way to be than that.

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 And it also really confronts a major myth in our modern world, a myth that is all on

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 our city streets, a myth that is all across the royal mile right now as we sit here.

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 And that's the myth that most people are good and only a few people are bad.

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 It's the myth that everybody tells themselves in the contemporary world order that says,

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 I'm a good person.

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 And he cuts underneath that.

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 He says, no, it's either that you were dead in sin or you are dead in sin.

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 And that's the only two ways you can be.

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 And so I just want to, will you please ask yourself, please ask yourself a question this

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 morning.

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 Do I really believe, do I really know today?

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 Do I remember that I was dead?

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 If you're a Christian today, will you ask yourself that?

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 Do I remember that I was dead in my sin?

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 Or is the question, am I dead right now?

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 And so let's think about that.

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 All we need to find out is what does it mean to be dead?

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 What does he mean by that?

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 And then ask the question, could it really be true?

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 Is it really fair to say that human beings are dead?

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 And then finally, we'll see the dangers of not realizing that and then the power when

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 you do realize it.

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 So let's think about that.

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 What does it mean to say that we are, that humanity is dead, that you are dead in sin?

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 All right, the very first thing is Paul says you are dead in sin.

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 And there he's talking to people, the commentators say he's talking to people who are formerly

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 pagan Gentiles in the city of Ephesus.

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 And these pagan Gentiles were worshiping all types of gods, all types of things, and all

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 types of ways.

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 But then if you look at verse three, he says, but we all once lived according to this, according

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 to the passions of our flesh.

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 So immediately he says you Gentiles, you pagan Gentiles were dead, but then he says,

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 but we all were.

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 And so he's talking about himself there and saying we Jews were as well.

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 So that means that for Paul, the amount of people that are dead are anybody who is a Gentile

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 or a Jew.

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 And that means everybody, everybody is either a Jew or a Gentile.

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 And that means that every single human being spiritual condition is that they're dead in

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 sin and trespasses.

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 There is, we've said it already, but I just want to say it again, there is no fragment,

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 there is no fragment of society that is not dead.

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 There is no way to be well-mannered enough, posh enough to eat properly with a knife

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 antiforc.

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 I'm trying to learn that.

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 You know, there's no way, no matter how, how you present, there's no way to not be dead.

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 Every single person, it doesn't matter how much money you have or what your ethnicity

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 is or how you present.

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 He says everybody is dead in their sins and trespasses.

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 Now, in the modern world, we are people who love equality.

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 And Paul says, I want to give, yes, I want to give you some equality.

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 You are all equally dead.

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 Now, but what does it mean in its depths to be dead?

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 Let me say a few things.

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 Let's just walk through some of the phrases he uses for this.

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 He says first, you are dead in the trespasses and sins in which you once walked.

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 Now he's done something very Old Testament there.

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 He uses something that we've borrowed in the modern, in our English-speaking world from

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 the Old Testament that many, many nations have thought about.

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 And that's that, the metaphor that life is a journey, life, it's cliche to say, but it's

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 exactly how the Old Testament presents it.

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 Life is a path that you're walking down.

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 So you can think of Psalm 1.

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 Psalm 1 says, blessed is the one who walks not, walks not in the counsel of the wicked,

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 but instead walks like this.

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 Life is a journey and life is something we're walking through.

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 That's how the Bible talks about it in that metaphor.

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 And he says that you're dead because you walked in trespasses and sins.

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 Now this is language that if you're a Christian today, you're very familiar with trespasses

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 and sins.

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 But if you look at it really closely, the word trespass is a walking noun.

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 So to trespass something means to cross over a boundary that you weren't supposed to cross

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 over.

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 Now in Scotland, you can pretty much walk anywhere freely.

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 That's unusual, I think, in the world.

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 It's amazing.

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 So we might not be as used to this.

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 But he's saying that a trespass is when you were meant to walk down a certain road and

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 you go off that road, you cross that fence that you were never supposed to cross.

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 Now another way to say it in more historical Christian terms, theological terms, is he's

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 talking here about sins of commission, co-mission, sins that we actively choose to do.

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 So we're walking down the road of life and we actively choose to walk off the path that

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 God made for us.

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 But then he says not only trespasses but also sin.

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 And sin is not a generic term.

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 Sin is a Greek word, hermatia, that means to miss what you're aiming for and to fail.

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 So it's applied to shooting in archery.

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 It's to miss a target.

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 And in other words, it's the sins of omission.

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 The word of sin actually means omission.

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 It means to fail to be what you were meant to be.

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 And so you see Paul is saying the first thing is every single person is walking down the

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 path of life and we are actively choosing to veer off the path God made for us or we're

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 failing to ever be the person God made us to be.

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 And he's talking about love.

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 We were made to love the Lord your God with all your heart, soul, mind and strength and

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 to love your neighbor completely.

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 And he's saying but you actively choose to walk off that path and you actively choose

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 or you fail to never actually achieve it.

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 That's trespass and sin and that's the life that every single human being is living.

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 And so the second thing is, well another way to say it is every single one of us to put

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 it very frankly, he's saying is that we are all rebels and failures and what God made

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 us to be and who we're meant to be.

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 And then he says the second thing, you are also, verse two, following the course of this

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 world.

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 And one helpful way to think about this is to think about a dead body.

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 Not maybe not what you came for today but think for a second about a dead body.

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 And a dead body, what's the condition of a dead body?

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 A dead body cannot move itself.

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 A dead body cannot walk.

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 A dead body cannot move itself from one place to another.

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 And so when somebody dies we have to move them.

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 We have to use herces or ambulances or in older times carts to move dead bodies.

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 And Paul is thinking about that.

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 He's using this metaphor, you're dead, spiritually dead.

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 But just think about a dead body.

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 A dead body cannot move itself, it's being moved by another.

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 And what does he say?

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 You're following the course of this world.

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 And the course, that word course in Greek is the word age or another way to translate

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 it is culture.

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 And so he says, you're dead because you're being driven along by the culture of the world.

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 You're dead because you're not actively thinking you're actually just following whatever it

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 is that the culture around you is telling you to do.

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 He's talking about something so important, something that's so real for every single

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 one of us.

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 And that's that when we're born into this world it takes a breakthrough.

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 The breakthrough that has to happen in every single life is to become in some ways a thinking

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 person.

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 What's a thinking person?

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 It's not an issue of intelligence.

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 A thinking person is when you wake up and ask, are the assumptions, presuppositions,

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 and beliefs of my culture actually true?

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 He says, you see, when you're dead you're being driven along by the course of the culture

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 around you.

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 And so when you grow up in a culture, when you grow up in a time, you grow up in a place

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 that has a presupposition, God doesn't exist.

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 There's nothing but matter and motion.

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 He says, have you really thought about that?

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 But when you're spiritually dead you haven't.

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 You're just being driven along by the course of the culture around you.

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 And in other words, what Paul is saying, the beginning of moving away from deadness to

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 life is looking at our culture and examining it, the culture that you were raised in and

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 saying, but what is true?

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 What is real?

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 Are the assumptions and presuppositions all around me actually the case?

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 Do they actually describe reality?

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 Charles Taylor is a very famous philosopher and Roman Catholic thinker in Canada.

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 And he wrote a big, a big long book about this, a real tome, a real doorstopper about

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 the fact that we're all being driven along by the course of our cultures.

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 And in it he created a term that a lot of people use nowadays.

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 He said that we're all under the weight and influence of what he calls the social imaginary.

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 It's a fancy term, but all it means is that the social, the collective has an imagination,

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 a way of thinking about life, a way of thinking about the world that we're all being driven

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 along by, we're all drifting in.

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 And Taylor calls everybody and says, look, when you become a Christian, when you really

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 look at it, when you break through that, you're actually saying, are the things all around

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 me that are being said actually fitting with what's true, what's reality?

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 That's part of the breakthrough.

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 That's part of the way to change.

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 The third thing he tells us here about being dead is he says that we're also following

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 the prince of this world, the prince of power, of the air, the spirit at work and the sons

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 of disobedience.

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 A dead person, dead people can't move themselves.

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 Dead people have no sensation.

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 Dead people cannot see.

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 They can't touch.

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 They can't taste.

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 They can't do anything like that.

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 And Paul says, being dead means following the prince of the power of the air.

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 And another way to say that is that you have no sensations.

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 In other words, dead people cannot sense the truth, the supernatural and spiritual truth

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 of what's all around them.

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 They're dead.

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 They can't see that they're being driven along by the prince of the power of the air.

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 Now that language, the prince of the power of the air, is language directly out of first

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 century magic books.

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 So there's a couple scholars that have done big work on the way Paul talks about Satan

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 in the New Testament.

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 And he uses these funny phrases like the prince of the power of the air.

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 What does that mean?

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 Well, actually, we've realized that in Ephesus, some of the pagan gods were being referred

00:15:03.240 --> 00:15:06.320
 to as the powers of the air.

00:15:06.320 --> 00:15:11.519
 And so Paul is taking the language that a pagan believer, Polytheists, would use for

00:15:11.519 --> 00:15:12.720
 the gods they worship.

00:15:12.720 --> 00:15:18.159
 These are the powers of the air, the ones that are giving me the air or the water or whatever

00:15:18.159 --> 00:15:23.799
 it may be, the ones that are grounding my material physical life.

00:15:23.799 --> 00:15:26.879
 And he's saying, but there is the prince of the power of the air.

00:15:26.879 --> 00:15:32.080
 So he's saying, in other words, what you all in Ephesus think are real gods, the pagan

00:15:32.080 --> 00:15:36.960
 gods you worship is actually, they are real, but they're actually just the prince of the

00:15:36.960 --> 00:15:38.759
 power of the air and his demons.

00:15:38.759 --> 00:15:42.000
 He's taken that language and applying it to Satan.

00:15:42.000 --> 00:15:46.720
 And he's saying, when you're dead, when you're dead, you don't have sensation.

00:15:46.720 --> 00:15:48.280
 You can't see.

00:15:48.280 --> 00:15:49.280
 And what can you not see?

00:15:49.280 --> 00:15:53.680
 He's saying, you can't see that the gods, the idols that we're worshiping are actually

00:15:53.680 --> 00:15:57.360
 part of Satan's plan, part of the demonic.

00:15:57.360 --> 00:15:58.360
 That's what he's saying.

00:15:58.360 --> 00:16:04.560
 C.S. Lewis wrote a wonderful book about this, the Screwtape Letters, where Screwtape is

00:16:04.560 --> 00:16:09.560
 a senior demon talking to his nephew, Wormwood, a junior demon.

00:16:09.560 --> 00:16:11.680
 And he addresses this issue really specifically.

00:16:11.680 --> 00:16:19.560
 He says, Screwtape says to Wormwood, our policy, my dear Wormwood, for the moment is to conceal

00:16:19.560 --> 00:16:21.720
 ourselves.

00:16:21.720 --> 00:16:26.920
 When they believe in us, we cannot make them materialist and skeptics.

00:16:26.919 --> 00:16:32.399
 He says, our big plan right now in the modern world, Wormwood, this demon says to this

00:16:32.399 --> 00:16:35.360
 demon, is to make sure that nobody believes in us.

00:16:35.360 --> 00:16:39.799
 And he says, because when they don't believe in us, that means we can keep them materialists

00:16:39.799 --> 00:16:40.799
 and skeptics.

00:16:40.799 --> 00:16:42.679
 We can keep them atheist.

00:16:42.679 --> 00:16:48.399
 But Lewis, he says in the preface of that great book, he says, there are two equal and

00:16:48.399 --> 00:16:53.319
 opposite errors into which the human race can fall about Satan and the devils.

00:16:53.320 --> 00:17:00.040
 He says, one is to disbelieve in their existence, the other is to believe and to feel excessive,

00:17:00.040 --> 00:17:02.160
 unhealthy interest in them.

00:17:02.160 --> 00:17:07.519
 They themselves are equally pleased by both errors and hail that they can either make

00:17:07.519 --> 00:17:11.920
 a materialist or a magician out of everyone.

00:17:11.920 --> 00:17:17.320
 So he's saying the plan of Satan is to make a materialist or a magician, either by not

00:17:17.320 --> 00:17:23.200
 being able to see that the supernatural evil exists or by seeing it so much that you worship

00:17:23.200 --> 00:17:24.920
 it and you follow it.

00:17:24.920 --> 00:17:26.960
 Now think about our city.

00:17:26.960 --> 00:17:30.480
 The majority of people in our city are either materialists and atheists, maybe that's you

00:17:30.480 --> 00:17:38.600
 today, or spiritual, spiritual vaguely, spiritual following the spirits in some way, going to

00:17:38.600 --> 00:17:42.840
 the crystal shop, past Mid-Emmettel Walk or wherever it may be.

00:17:42.840 --> 00:17:47.120
 You see exactly following the Prince of the Power of the Air, either to be a materialist

00:17:47.120 --> 00:17:48.720
 or to be a magician.

00:17:48.720 --> 00:17:49.720
 These are the two great moves.

00:17:49.720 --> 00:17:52.799
 And he says, that's what it means to be spiritually dead.

00:17:52.799 --> 00:17:57.000
 That's the condition that we're all born into, Paul says.

00:17:57.000 --> 00:18:03.680
 And then the last thing that he says about it is that also following in verse three,

00:18:03.680 --> 00:18:08.879
 living according to the passions of our flesh and carrying out the desires of the body.

00:18:08.879 --> 00:18:10.960
 Now same idea.

00:18:10.960 --> 00:18:14.079
 If you're dead, you don't have sensation.

00:18:14.079 --> 00:18:16.639
 If you're dead, you can't see the spiritual realm.

00:18:16.640 --> 00:18:23.640
 If you're dead, you also are unaware you can't see that you're living according to the desires

00:18:23.640 --> 00:18:24.880
 of the flesh, Paul puts it.

00:18:24.880 --> 00:18:32.280
 Now the word flesh here does not mean the physical flesh, the material flesh, the skin,

00:18:32.280 --> 00:18:34.160
 the bones that we all have.

00:18:34.160 --> 00:18:39.440
 Instead, it means the disorder desires that we all experience in our lives.

00:18:39.440 --> 00:18:42.560
 And so we could think about the appetites.

00:18:42.559 --> 00:18:47.200
 The biologists and others will talk about the appetites, the human appetites.

00:18:47.200 --> 00:18:50.000
 The human appetites are for food and drink.

00:18:50.000 --> 00:18:52.559
 We get thirsty, we get hungry, we need food and drink.

00:18:52.559 --> 00:18:54.000
 That's an appetite.

00:18:54.000 --> 00:19:00.839
 The human appetites include sexual appetite, affection, safety, security.

00:19:00.839 --> 00:19:05.399
 There's about 10 or 12 appetites that every single human experiences just by way of being

00:19:05.399 --> 00:19:06.919
 human.

00:19:06.920 --> 00:19:12.720
 And Paul is saying when you're dead in sin and trespass, you're being driven along by

00:19:12.720 --> 00:19:20.440
 your desires for all of these appetites, unaware, unable to see that these desires often take

00:19:20.440 --> 00:19:23.480
 you beyond the point of what's good.

00:19:23.480 --> 00:19:25.519
 So the desires are good at their base.

00:19:25.519 --> 00:19:26.840
 It's very good to long for food.

00:19:26.840 --> 00:19:27.960
 But you know what happens?

00:19:27.960 --> 00:19:33.720
 When you long for food too much, it can become gluttony.

00:19:33.720 --> 00:19:37.319
 Sexual desire is a good thing, it's given by God, but we all know all the manner of

00:19:37.319 --> 00:19:41.160
 evil that can come about from over desire.

00:19:41.160 --> 00:19:45.559
 In every single appetite we experience, you know, you can long for security and safety.

00:19:45.559 --> 00:19:47.759
 That's a very good desire that God's given you.

00:19:47.759 --> 00:19:52.480
 But when you rest in your financial freedom, your wealth for that, you can begin to worship

00:19:52.480 --> 00:19:54.160
 the God of man-men.

00:19:54.160 --> 00:19:58.200
 And he's saying when you're dead in your sin and trespasses, you don't realize that you're

00:19:58.200 --> 00:20:03.240
 being driven along by the desires of your heart and mind in a way, it's in a way that you're

00:20:03.240 --> 00:20:05.000
 blind to.

00:20:05.000 --> 00:20:08.720
 And it's what you haven't seen that actually at the center, there's selfishness there,

00:20:08.720 --> 00:20:11.680
 there's chasing idolatry there.

00:20:11.680 --> 00:20:17.400
 When you're dead, and we have to move on, when you're dead, it means that you can't do anything

00:20:17.400 --> 00:20:18.640
 about it.

00:20:18.640 --> 00:20:19.720
 You're dead.

00:20:19.720 --> 00:20:22.559
 You can't make yourself alive, you can't become alive of your own accord.

00:20:22.559 --> 00:20:29.599
 And so secondly, briefly, this is an extreme thing to say that every single human being

00:20:29.599 --> 00:20:32.720
 in this world is either was dead or is dead.

00:20:32.720 --> 00:20:36.960
 And one of the questions that might come up for us in this room, whether you're a Christian

00:20:36.960 --> 00:20:41.160
 or not, maybe, could this really be true?

00:20:41.160 --> 00:20:42.799
 This is an extreme thing to say.

00:20:42.799 --> 00:20:47.960
 And I'm just not sure if I'm convinced that I'm a dead person or I was a dead person because

00:20:47.960 --> 00:20:50.920
 I do feel like I'm a good person.

00:20:50.920 --> 00:20:52.839
 I feel like I'm generally a pretty decent person.

00:20:52.839 --> 00:20:57.839
 I've made mistakes in my life, but I don't know that I would say I'm dead in sin and

00:20:57.839 --> 00:20:59.559
 trespass.

00:20:59.559 --> 00:21:07.720
 You can be a Christian today and say, I'm a Christian, and I also think I'm a good person.

00:21:07.720 --> 00:21:12.440
 And I don't really ever know that in my heart I believe that there was a point in my life

00:21:12.440 --> 00:21:13.799
 where I was dead.

00:21:13.799 --> 00:21:18.319
 I can't remember a day when I didn't believe in Jesus.

00:21:18.319 --> 00:21:21.359
 And so I don't know that I'm willing to say that there was a point in my life where I

00:21:21.359 --> 00:21:24.079
 was dead.

00:21:24.079 --> 00:21:31.759
 If you say, if the foundation of your life, the heartbeat of your life is saying, you know,

00:21:31.759 --> 00:21:38.159
 I believe I'm a good person, then really what's going on is that's just another way of staying

00:21:38.159 --> 00:21:40.720
 in control.

00:21:40.720 --> 00:21:46.159
 It's another way of masking the truth of what's going on deep down in the depths of the heart.

00:21:46.159 --> 00:21:51.240
 Alexander Solzhenitsyn, who experienced, I've quoted him from here before several times,

00:21:51.240 --> 00:21:57.920
 and he experienced the worst of the depths of the Russian gulag just after the First

00:21:57.920 --> 00:21:59.839
 World War.

00:21:59.839 --> 00:22:05.200
 And he wrote a great book about it, and he says, the line that separates good and evil

00:22:05.200 --> 00:22:08.640
 passes not between states or nations.

00:22:08.640 --> 00:22:13.519
 It does not pass the line, who's good, who's evil, between socioeconomic classes.

00:22:13.519 --> 00:22:16.400
 It doesn't pass between political parties.

00:22:16.400 --> 00:22:19.120
 It goes right through every single human heart.

00:22:19.119 --> 00:22:21.959
 That's what Solzhenitsyn said.

00:22:21.959 --> 00:22:25.439
 In other words, he's saying, look, if you're coming today and you're saying, I believe I'm

00:22:25.439 --> 00:22:29.839
 a good person, then what you've done is you've made goodness decency.

00:22:29.839 --> 00:22:32.000
 I make mistakes, but I'm decent.

00:22:32.000 --> 00:22:34.599
 I make mistakes, but I'm basically moral.

00:22:34.599 --> 00:22:39.599
 You've actually made that into your righteousness, into your salvation, into your standing before

00:22:39.599 --> 00:22:41.279
 God and other people.

00:22:41.279 --> 00:22:47.319
 And Paul's trying to come and get us to see that saying I'm a good person is an idol.

00:22:47.319 --> 00:22:48.879
 It's an unwillingness to see the truth.

00:22:48.880 --> 00:22:52.080
 It's an unwillingness to unmask.

00:22:52.080 --> 00:22:56.560
 It's an unwillingness to see that the danger that you're actually in, the deadness that

00:22:56.560 --> 00:23:00.160
 you're actually sitting in, in that moment.

00:23:00.160 --> 00:23:06.880
 And let me just ask you a couple of questions that I'm asking myself today.

00:23:06.880 --> 00:23:09.880
 Have you ever thought, I'm a person of principle.

00:23:09.880 --> 00:23:10.880
 I'm a moral person.

00:23:10.880 --> 00:23:11.880
 I'm a good person.

00:23:11.880 --> 00:23:13.120
 I'm a decent person.

00:23:13.120 --> 00:23:17.440
 I was raised the right way, not like the current generation.

00:23:17.440 --> 00:23:20.160
 I was raised the right way.

00:23:20.160 --> 00:23:25.440
 And you found yourself doing something that absolutely shocked you.

00:23:25.440 --> 00:23:28.320
 You said, no, I cannot believe I just did that.

00:23:28.320 --> 00:23:31.120
 I can't believe that I would become a person that would do that.

00:23:31.120 --> 00:23:33.559
 You say, that's not me.

00:23:33.559 --> 00:23:36.480
 Or just to bring it down a level.

00:23:36.480 --> 00:23:39.600
 Have you ever, well, let me ask you like this.

00:23:39.600 --> 00:23:42.740
 Can you live up to your own standards for yourself?

00:23:42.740 --> 00:23:46.960
 Can you live up to your own standards that you set out for your children?

00:23:46.960 --> 00:23:50.720
 Can you live up to the standards that you believe in?

00:23:50.720 --> 00:23:54.160
 God's standard is do not lie.

00:23:54.160 --> 00:23:56.680
 Be faithful to your one spouse.

00:23:56.680 --> 00:24:00.120
 God's standard is do not desire things that are not yours.

00:24:00.120 --> 00:24:02.039
 Do not covet.

00:24:02.039 --> 00:24:05.000
 Do not kill even in your mind, even in your heart.

00:24:05.000 --> 00:24:06.960
 Do not murder even with your soul.

00:24:06.960 --> 00:24:08.400
 This is God's standard.

00:24:08.400 --> 00:24:13.680
 But let me just put that aside for a second and ask, what are the standards of modern

00:24:13.680 --> 00:24:19.120
 Western people in a city like Edinburgh, and can we live up to them?

00:24:19.120 --> 00:24:20.120
 What are the standards?

00:24:20.120 --> 00:24:21.120
 What do we love?

00:24:21.120 --> 00:24:22.640
 What's the moral order of our time?

00:24:22.640 --> 00:24:26.320
 And it's that we hate as modern people, elitism.

00:24:26.320 --> 00:24:27.440
 We hate racism.

00:24:27.440 --> 00:24:29.120
 We hate bullying.

00:24:29.120 --> 00:24:31.840
 We're against favoritism, sexism.

00:24:31.840 --> 00:24:33.279
 We're against envy.

00:24:33.279 --> 00:24:34.920
 We like simplicity of lifestyle.

00:24:34.920 --> 00:24:39.960
 We're against slander, injustices, and partiality in the workplace.

00:24:39.960 --> 00:24:43.759
 We're against harshness and tolerance and judgmentalism.

00:24:43.759 --> 00:24:47.319
 We can't stand bragging.

00:24:47.319 --> 00:24:52.600
 Do you find yourself turning conversations back to you?

00:24:52.600 --> 00:24:54.000
 Words of gossip.

00:24:54.000 --> 00:24:58.900
 The modern world hates words of gossip, but yet you get on social media and you say, look,

00:24:58.900 --> 00:25:04.079
 it's one thing to look at God's standard, but can you meet your own standards?

00:25:04.079 --> 00:25:06.400
 Can you meet your own standards?

00:25:06.400 --> 00:25:12.800
 Another way to try this is to try for one week, take one week of your life, and really

00:25:12.800 --> 00:25:22.880
 focus on this experiment, and try to never brag, even in the most subtle way, try to

00:25:22.880 --> 00:25:28.280
 never turn a conversation towards you in any way at all.

00:25:28.280 --> 00:25:33.840
 Try to never say a single word of gossip, or a word that could even come close to it.

00:25:33.840 --> 00:25:35.640
 Try not to slander anybody.

00:25:35.640 --> 00:25:42.840
 In an age of equality and anti-judgmentalism, try to go one week without even thinking about

00:25:42.840 --> 00:25:49.160
 another person and judging or critiquing them based on their height, weight, race, ethnicity,

00:25:49.160 --> 00:25:51.800
 what they're up to, their political persuasion.

00:25:51.800 --> 00:25:56.040
 Try to go one week, one week, on the modern ideals.

00:25:56.040 --> 00:25:59.600
 I think what every single human being is finding, if you say, I don't know that I believe I'm

00:25:59.600 --> 00:26:04.400
 dead in sin and trespasses, what you might come to find after just one week is that you

00:26:04.400 --> 00:26:06.440
 can't live up to your own standards.

00:26:06.440 --> 00:26:09.800
 And boy, we can't live up to the standards of the living God.

00:26:09.800 --> 00:26:10.800
 You must be perfect.

00:26:10.800 --> 00:26:13.680
 If your heavenly Father is perfect, we can't do it.

00:26:13.680 --> 00:26:17.800
 We're dead in sin and trespasses.

00:26:17.800 --> 00:26:19.960
 I need to move on, but here's one more.

00:26:19.960 --> 00:26:22.360
 Here's one more diagnostic.

00:26:22.360 --> 00:26:29.560
 Do you have a friend in your life, do you have a family member in your life where you think

00:26:29.559 --> 00:26:37.240
 I can see so clearly the vices that are very visible and I know that everybody else around

00:26:37.240 --> 00:26:42.000
 me can see the vices in that person's life and we all talk about it and we say, how can

00:26:42.000 --> 00:26:46.639
 our dear friend, how can our family member not see the narcissism, the self-centeredness,

00:26:46.639 --> 00:26:49.960
 the fact that they turn every conversation back to themselves and you think that and

00:26:49.960 --> 00:26:54.879
 you talk about that, but oh boy, you know who that friend is?

00:26:54.879 --> 00:26:56.639
 It's you, it's me, it's all of us.

00:26:56.639 --> 00:26:58.839
 You see, we are that friend.

00:26:58.839 --> 00:27:03.240
 That's what somebody else thinks about us and sometimes when you get into a relationship,

00:27:03.240 --> 00:27:07.919
 finally that gets exposed, finally the selfishness, finally the self-centeredness, finally the

00:27:07.919 --> 00:27:13.759
 inability to not turn every conversation back into something about me, that's who we are,

00:27:13.759 --> 00:27:14.759
 every single one of us.

00:27:14.759 --> 00:27:19.599
 We can't live up to our ideals and we can't live up to God's ideals.

00:27:19.599 --> 00:27:26.399
 We're dead saying I'm a good person is a cop out and we've got to realize the self-centeredness,

00:27:26.400 --> 00:27:30.240
 the depths of the deadness that's going on in our hearts.

00:27:30.240 --> 00:27:36.120
 God made us to be people who love God in every way and love our neighbor in every way and

00:27:36.120 --> 00:27:39.040
 we can't walk down that road.

00:27:39.040 --> 00:27:44.920
 We're rebels and failures before the Lord and so the last thing, the dangers of not seeing

00:27:44.920 --> 00:27:49.160
 this in our lives and the power when you do.

00:27:49.160 --> 00:27:55.040
 There's real freedom here to really own this, but there's real danger in not seeing it.

00:27:55.039 --> 00:28:00.920
 Paul says here, he's talking to Christians and he says you were dead.

00:28:00.920 --> 00:28:05.359
 He's talking to Christians and he's saying you have a past and your past is that you

00:28:05.359 --> 00:28:11.279
 were dead and sinned and trespassed as you are a rebel and a failure before the Lord.

00:28:11.279 --> 00:28:18.519
 And there's a real danger here in not remembering that, not seeing it in our lives as Christians.

00:28:18.519 --> 00:28:20.319
 There's many, let me just give you one.

00:28:20.319 --> 00:28:21.639
 Here's one danger.

00:28:21.639 --> 00:28:24.639
 This is the fastest way to become an elder brother.

00:28:24.640 --> 00:28:29.520
 The fastest way to become a Pharisee is to not remember that you were dead and your trespasses

00:28:29.520 --> 00:28:31.120
 and sins.

00:28:31.120 --> 00:28:32.880
 Here's another way to say it.

00:28:32.880 --> 00:28:39.080
 Do you look out as a Christian into our current culture in 2024 and lament the evils, lament

00:28:39.080 --> 00:28:44.759
 the injustices, lament the obviousness of the sins of our culture?

00:28:44.759 --> 00:28:46.640
 And that's good and right.

00:28:46.640 --> 00:28:51.640
 We look out and we say our culture is so broken, our culture is so bent, our culture is so

00:28:51.640 --> 00:28:53.880
 backward.

00:28:53.880 --> 00:28:57.800
 But let me ask you this.

00:28:57.800 --> 00:29:03.160
 Do we expect people, a society that is spiritually dead to build a culture that is spiritually

00:29:03.160 --> 00:29:05.640
 alive?

00:29:05.640 --> 00:29:09.600
 We look out and we lament what's going on in the evils and the illness of our culture.

00:29:09.600 --> 00:29:15.280
 But what Paul is saying is do you remember that you were dead and sins and trespasses?

00:29:15.280 --> 00:29:20.160
 And when you realize that, you look out and you say I can never expect someone who is

00:29:20.160 --> 00:29:25.240
 spiritually dead to live as though they're spiritually alive.

00:29:25.240 --> 00:29:28.840
 And what happens if you forget that is you become less and less a person of love and

00:29:28.840 --> 00:29:34.440
 mercy, gospel-centered, seeing that Jesus came for me to save me, to show mercy to me

00:29:34.440 --> 00:29:39.680
 when I was dead, and you can veer off into an elder brother syndrome, a person of judgmentalism,

00:29:39.680 --> 00:29:46.560
 a person that only laments the culture without longing to minister to the culture.

00:29:46.559 --> 00:29:53.240
 We have to remember we were, we too, I too, was spiritually dead before God made me alive.

00:29:53.240 --> 00:29:56.079
 The other danger is not seeing it at all.

00:29:56.079 --> 00:30:00.799
 And so maybe you come today and you're not a believer, you don't yet know what you believe

00:30:00.799 --> 00:30:06.759
 about Christianity, and there's a real danger in not seeing your deadness and not knowing

00:30:06.759 --> 00:30:08.599
 that you are spiritually dead.

00:30:08.599 --> 00:30:11.119
 You remain dead, you remain under the judgment of God.

00:30:11.119 --> 00:30:18.119
 Paul says here that every single one of us in our deadness is under God's wrath.

00:30:18.119 --> 00:30:22.919
 And God's wrath here is not an emotional term.

00:30:22.919 --> 00:30:24.479
 It's not rabid anger.

00:30:24.479 --> 00:30:25.479
 It's nothing like that.

00:30:25.479 --> 00:30:30.959
 God's wrath here is just a statement to say that we expect, we know that from love there

00:30:30.959 --> 00:30:35.479
 must be just judgment, that at the center of the sight of there must be a court system

00:30:35.479 --> 00:30:37.519
 that punishes injustice.

00:30:37.519 --> 00:30:41.759
 And when you don't see that you're dead, that you veered off the path, that God has set

00:30:41.759 --> 00:30:45.000
 out for you in love, you're under the condition of judgment.

00:30:45.000 --> 00:30:48.480
 You're under the condition of wrath, and that that is justice.

00:30:48.480 --> 00:30:50.680
 The God of love must be a God of justice.

00:30:50.680 --> 00:30:52.960
 He must be a God of wrath.

00:30:52.960 --> 00:30:55.839
 And that without seeing deadness, that's where we stay.

00:30:55.839 --> 00:30:57.079
 That's where we remain.

00:30:57.079 --> 00:30:59.240
 Now I'm going to close with this.

00:30:59.240 --> 00:31:07.079
 Come back next week, because next week we're going to detail what it means to be made alive.

00:31:07.079 --> 00:31:08.720
 But I can't stop right there.

00:31:08.720 --> 00:31:12.679
 I got to say a little something about being made alive.

00:31:12.679 --> 00:31:15.960
 But next week we're really going to focus on it.

00:31:15.960 --> 00:31:20.919
 But Ezekiel, in the middle of the prophet Ezekiel, he looks out in this vision and he

00:31:20.919 --> 00:31:26.519
 sees all these dead bones, these dried up bones, and he turns to the Lord and says,

00:31:26.519 --> 00:31:32.159
 Lord, can dead people, can dry bones be made alive again?

00:31:32.159 --> 00:31:34.159
 And the Lord says, absolutely.

00:31:34.159 --> 00:31:36.240
 I will give life to dead people.

00:31:36.240 --> 00:31:38.680
 I will give life to dead bones.

00:31:38.680 --> 00:31:41.400
 And I'll do it if they cry out to me.

00:31:41.400 --> 00:31:42.680
 And so let me just say this.

00:31:42.680 --> 00:31:48.640
 If you're here today and you've been in the church all your life, but maybe today you

00:31:48.640 --> 00:31:51.599
 realize I'm dead.

00:31:51.599 --> 00:31:52.920
 I'm not alive.

00:31:52.920 --> 00:31:59.160
 What God says is He will give your dry bones life again if you cry out to Him and say,

00:31:59.160 --> 00:32:02.279
 I'm dead and I need life.

00:32:02.279 --> 00:32:06.440
 In other words, that's a way of saying that every single one of us today, Christian or

00:32:06.440 --> 00:32:11.559
 not, needs to cry out in repentance and faith once again.

00:32:11.559 --> 00:32:15.480
 See, repentance and faith is not something you do once.

00:32:15.480 --> 00:32:19.319
 Repentance and faith is the lifeblood of Christianity.

00:32:19.319 --> 00:32:21.759
 Repentance and faith is daily.

00:32:21.759 --> 00:32:24.559
 Repentance is unmasking the idol of your heart.

00:32:24.559 --> 00:32:27.799
 Maybe the idol of your heart is to say, I believe I'm a good person.

00:32:27.799 --> 00:32:28.799
 I'm decent.

00:32:28.799 --> 00:32:29.799
 I'm moral.

00:32:29.799 --> 00:32:30.799
 I'm well-mannered.

00:32:30.799 --> 00:32:36.119
 But repentance is unmasking that and really owning that before the Lord and clinging to

00:32:36.119 --> 00:32:40.359
 the cross and saying, no, I need, I need to be made alive.

00:32:40.359 --> 00:32:41.639
 I've got dry bones.

00:32:41.639 --> 00:32:42.960
 I'm dead.

00:32:42.960 --> 00:32:47.039
 And Paul is saying to be made alive, that's the beginning of it.

00:32:47.039 --> 00:32:48.599
 That's how God is making you alive.

00:32:48.599 --> 00:32:52.359
 It's this path of repentance and faith.

00:32:52.359 --> 00:32:55.159
 How can the cross of Jesus Christ matter to you in 2024?

00:32:55.159 --> 00:32:58.599
 That was our opening question.

00:32:58.599 --> 00:33:02.240
 It's this, that Jesus Christ died.

00:33:02.240 --> 00:33:06.480
 Jesus Christ, Jesus Christ died because we're dead.

00:33:06.480 --> 00:33:09.639
 Jesus Christ died so that we could be made alive.

00:33:09.639 --> 00:33:14.319
 And in the power of the Holy Spirit, He can bring that power straight into your life right

00:33:14.319 --> 00:33:19.079
 now in the year of our Lord, 2024.

00:33:19.079 --> 00:33:20.799
 The final word is us.

00:33:20.799 --> 00:33:24.559
 There's this moment in Luke chapter 7.

00:33:24.559 --> 00:33:30.960
 There's a moment in Luke chapter 7 where Jesus sits down at the table, the dinner table with

00:33:30.960 --> 00:33:36.879
 Simon the Pharisee, and he goes to this Pharisee's house and they're eating.

00:33:36.879 --> 00:33:42.359
 And a woman comes in off the street and the text tells us that she is a sinner, a public

00:33:42.359 --> 00:33:44.759
 sinner, which means that she's a prostitute.

00:33:44.759 --> 00:33:48.839
 So a prostitute comes into this Pharisee's home while Jesus is eating there.

00:33:48.839 --> 00:33:55.919
 And she anoints Jesus' head and she begs and pleads with him for forgiveness for her

00:33:55.919 --> 00:33:57.079
 sins.

00:33:57.079 --> 00:34:02.599
 And Simon the Pharisee, this is not Simon Peter, by the way, Simon the Pharisee, he judges

00:34:02.599 --> 00:34:07.379
 Jesus for this and he condemns Jesus in his heart and then he even says something out

00:34:07.379 --> 00:34:12.400
 loud and says, basically, I cannot believe that you would allow this to happen.

00:34:12.400 --> 00:34:18.819
 A prostitute has come to the table and anointed you and you're giving her a relationship.

00:34:18.820 --> 00:34:20.600
 You're showing her that you love her.

00:34:20.600 --> 00:34:25.280
 In the first century, sitting down at the table with somebody was a big deal.

00:34:25.280 --> 00:34:31.840
 And this Pharisee cannot believe this, that Jesus would associate with a woman like this.

00:34:31.840 --> 00:34:36.880
 And Jesus turns to Simon the Pharisee and says, Simon, let me tell you a story.

00:34:36.880 --> 00:34:42.000
 Now, anytime Jesus says, let me tell you a story, you know, you better say, uh-oh, I'm

00:34:42.000 --> 00:34:43.000
 in trouble.

00:34:43.000 --> 00:34:45.760
 He says, Simon, let me tell you a story.

00:34:45.760 --> 00:34:51.640
 And he says, there were two men, one man owed a bank, a lender, a king, we'll put it in our

00:34:51.640 --> 00:34:54.000
 currency, 50 pounds.

00:34:54.000 --> 00:34:57.520
 And another man owed him 50,000 pounds.

00:34:57.520 --> 00:35:02.360
 And the lender, the king, the bank came and said, I forgive both of you your debts.

00:35:02.360 --> 00:35:07.560
 And he asked Simon the Pharisee, who do you think walked away being more thankful for

00:35:07.560 --> 00:35:09.800
 the forgiveness they had received?

00:35:09.800 --> 00:35:15.680
 And of course, Simon said, the man who had been forgiven 50,000 pounds, not just 50,

00:35:15.679 --> 00:35:21.039
 you see, Jesus turned and said to Simon, you do not know that you were dead.

00:35:21.039 --> 00:35:23.319
 You know, you think you're a good person.

00:35:23.319 --> 00:35:25.239
 And so sure, you've made mistakes.

00:35:25.239 --> 00:35:27.239
 You've got 50 pounds, you know, on your record.

00:35:27.239 --> 00:35:32.119
 And so when the bank forgives you 50 pounds, you're like, ah, this is a good day.

00:35:32.119 --> 00:35:33.960
 But he says, you see what she sees?

00:35:33.960 --> 00:35:35.119
 She knows she was dead.

00:35:35.119 --> 00:35:39.119
 She knows that she's been forgiven 50,000 pounds and all the more.

00:35:39.119 --> 00:35:42.159
 And so she goes out of this place leaping for joy.

00:35:42.159 --> 00:35:44.399
 She knows what she's been forgiven.

00:35:44.400 --> 00:35:49.680
 Are you right now, are you in a season right now where you're experiencing staleness in

00:35:49.680 --> 00:35:58.119
 your Christian life, where you're not experiencing the joy of the gospel in your life?

00:35:58.119 --> 00:36:03.160
 Do you wake up every day and realize and say once again and teach yourself, speak to your

00:36:03.160 --> 00:36:06.119
 heart and say, I was dead.

00:36:06.119 --> 00:36:11.680
 I have a past, but God made me alive.

00:36:11.679 --> 00:36:16.639
 And when you see that boy, you'll get up from the table and you'll leap for joy.

00:36:16.639 --> 00:36:17.639
 Let's pray together.

00:36:17.639 --> 00:36:25.239
 Father, we ask that you would help us all to see, to say today, I was dead.

00:36:25.239 --> 00:36:26.239
 That's our prayer.

00:36:26.239 --> 00:36:31.079
 So we ask for somebody here today that they would realize their deadness this morning and

00:36:31.079 --> 00:36:35.159
 cry out, Lord, make my dry bones live again.

00:36:35.159 --> 00:36:39.899
 And so we pray that we pray for others in the room in the midst of what may be a season

00:36:39.900 --> 00:36:45.840
 of deadness spiritually as a Christian that they too would experience once again what

00:36:45.840 --> 00:36:49.480
 it means to have such a large debt forgiven for them.

00:36:49.480 --> 00:36:54.760
 And I pray, Lord, that for all of us we would wake up every single day in the discipline,

00:36:54.760 --> 00:37:00.720
 the habit, the practice by beginning our day saying I was dead.

00:37:00.720 --> 00:37:02.280
 But God's made me alive.

00:37:02.280 --> 00:37:03.280
 Thank you for the gospel.

00:37:03.280 --> 00:37:05.559
 Thank you for the power of the cross to make us alive.

00:37:05.559 --> 00:37:07.079
 And we pray these things in Christ's name.

00:37:07.079 --> 00:37:08.079
 Amen.