WEBVTT

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 This morning we're going to be thinking about a victory.

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 We love victories, don't we? Whether they're sports,

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! Particularly some of us, whether they're in the family home,

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 there's always one of us who can get a little bit overcompetitive.

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 You know who you are. We love to win.

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 And victories also make for great films, don't they?

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 Whether battle films, superhero films,

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 we love to see the enemy defeated, the hero succeed.

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 A favourite film of mine is Gladiator.

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 I don't know if you've seen it. Fantastic film.

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 It's about this retired Roman general called Maximus.

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 And will he succeed? He's been enslaved.

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 He's become a gladiator.

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 And will he succeed against the twisted and useless Roman emperor Commodus?

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 And the ending is a moving and great victory.

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 I won't give it away, but some of the final lines of this,

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 he was a soldier of Rome.

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 Honor him.

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 It's great, isn't it? We love a victory.

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 And today we see a great victory.

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 We see one of the greatest ever in history.

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 And from a human perspective,

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 it is a political victory on,

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 not far off equaling the Goths sacking Rome,

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 but this time it's the Israelites sacking the mighty Egyptians.

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 And as we said last week,

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 the Israelites have been enslaved by the Egyptians.

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 Pharaoh was king.

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 He was utterly supreme,

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 ruling over this great empire.

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 And he was a man who defied God.

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 But God will bring his people out.

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 He will rescue them.

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 He employed sanctions, as we saw last week,

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 and he employed the ultimate one.

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 We see that in verse 29,

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 at the beginning of what was read,

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 that the Lord struck down the firstborn.

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 And if you were here last week,

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 I spoke about that Passover lamb

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 that rescued the people of Israel

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 from being struck down.

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 How God provided a rescue.

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 But today we're going to think about

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 what happens next.

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 And the first thing I want us to see is this.

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 God's victory is a decisive defeat.

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 God's victory is a decisive defeat.

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 Pharaoh, the great king,

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 the king who's hardened himself against God,

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 who's treated God's people so badly,

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 who is so majestic,

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 well, we see here his utter defeat.

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 It's a rout.

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 It's a whitewashing.

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 It's a complete annihilation of him.

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 And you'll just see it just stacked up.

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 Firstly, we see him in an utter state of panic.

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 If you notice that in verse 31,

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 he summons Moses and Pharaoh by night.

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 He's in such a hurry to get them out of here.

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 And we see it all the more in what he says.

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 He goes, up, go, all of you, go.

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 Take everything, be gone.

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 It's get out.

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 Make sure it's all of you.

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 The victory is stark.

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 God takes all his people.

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 And Pharaoh completely loses his slaves.

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 But notice what he says next.

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 He says, verse 32,

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 take your flocks and your herds.

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 Now, previous to this,

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 Pharaoh had been making all the stipulations.

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 He had said, you can go,

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 but leave your flocks and herds.

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 But now he's saying,

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 take everything.

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 You win.

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 God's victory is a decisive defeat.

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 God takes all his possessions.

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 And Pharaoh loses it.

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 And I don't know if you noticed it,

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 but there's a huge comment in what he says at the end.

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 What Pharaoh says at the end.

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 He says,

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 and bless me also.

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 That the king of Egypt is asking for a blessing.

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 This is an extraordinary comment.

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 This is like Stephen Hawking's

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 asking for some help with some physics.

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 This is a moment of utter humiliation for Pharaoh.

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 Pharaoh knows he's in the presence of a far greater power.

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 He knows he's been surely beaten

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 by a God far greater than he.

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 God's victory is a decisive defeat.

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 God is the one who blesses.

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 And Pharaoh is humiliated.

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 And then it keeps going.

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 Then as the people leave,

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 not only do they take their own livestock,

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 if you haven't noticed at verse 35 and 36,

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 they take all the silver and gold and clothing.

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 They take the wealth of Egypt too.

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 They utterly plunder the Egyptians.

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 God takes all the riches.

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 And Pharaoh is plundered.

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 And not only riches,

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 do you notice in verse 38,

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 it says it's a mixed multitude.

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 Not only Israelites,

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 but Egyptians have left as well.

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 People are flocking out of Egypt,

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 like refugees seeking a better home.

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 God takes people,

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 and Pharaoh's nation is plundered.

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 God's victory is a decisive defeat.

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 Now before this moment,

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 Pharaoh probably thought he had a bit of a chance.

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 Probably thought actually the result's going to be close.

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 A bit like a famous football match.

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 Not sure if you're a football fan,

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 but back in 2014,

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 there was a World Cup semi-final

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 that set itself up similarly.

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 It was Brazil versus Germany.

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 I don't know if you remember it.

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 And Brazil probably thought,

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 this is going to be a tight one.

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 We've got a chance here.

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 I think we're going to win it.

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 Do you remember the score?

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 It was 7-1 to Germany.

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 7-1.

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 It was an utter destruction,

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 a total victory.

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 Brazil had no chance.

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 Pharaoh thought he had a chance.

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 But God's victory was decisive.

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 Not even a contest.

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 And because it was a decisive defeat,

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 we also see that God's victory

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 is a rich rescue.

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 It is a rich rescue.

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 Firstly,

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 it is a rescue of a huge number of people.

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 Do you notice the size?

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 It's a vast group of people.

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 Over 600,000.

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 That's just the men.

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 It could be up to about 2 million.

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 We're not sure.

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 But even at this lowest estimate,

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 that's the population bigger

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 than the whole of Luxembourg moving out.

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 And just think of their experience.

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 A few hundred years before,

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 66 people turned up.

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 And now look where we are.

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 It is a great nation.

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 It's even got Egyptians joining them.

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 And it's not only a change of size,

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 but it's a change of fortune.

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 A few chapters later,

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 these guys were facing extreme slavery

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 and persecution.

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 Their children were being murdered.

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 They were being beaten.

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 They're being worked harder than ever.

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 And here they are,

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 leaving into freedom.

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 Rich beyond their wildest dreams.

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 Laden with silver, gold,

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 fired clothing,

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 huge flocks of sheeps and goats.

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 This is the ultimate rags to riches.

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 It's a bit like that film,

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 I don't know if you know,

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 Slumdog Millionaire.

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 It's one of the great rags to riches films.

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 The main guy, Jamal,

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 he grows up in horrendous poverty,

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 living in the slums of Bombay.

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 He's an orphan,

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 has to beg to live.

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 And he makes his way slowly.

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 He becomes a chaiwala,

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 a tea boy in a call centre.

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 And it's,

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 will he be rich beyond his wildest dreams

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 with a girl he has loved forever?

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 Will it be a Slumdog to Millionaire moment?

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 And that is a picture,

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 Slumdog to Millionaire is a picture

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 of what happens to these Israelites.

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 God takes his people from slaves to superstars,

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 from victim to VIP.

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 God's victory is a rich rescue.

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 And it's so clear, isn't it,

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 that this victory is God's victory.

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 He's the one doing it.

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 Did you notice,

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 he's the one who brought the judgment in verse 29.

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 He's the one who gives the people favour in verse 36.

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 And for him,

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 all this was just a night of watching.

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 Do you notice that in verse 42?

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 It was a night of watching by the Lord

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 to bring them out of the land of Egypt.

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 In a sense,

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 this is not like Germany versus Brazil.

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 This is more like Germany playing

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 your local Saturday league team.

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 He didn't even break a sweat.

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 It was a decisive defeat

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 and a rich rescue.

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 Now the victory of God over Egypt,

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 the rescue of his people,

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 is taken by the Bible as a great picture

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 of God's victory and rescue

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 through Jesus Christ.

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 Jesus himself talks about

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 how he's tied up the strong man

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 so he can plunder his belongings.

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 Just like the defeat of Pharaoh,

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 Jesus said he's tied up the devil.

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 He's tied up the powers of evil in this world

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 and is plundering him,

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 particularly of people.

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 And Jesus Christ's death and resurrection

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 is that great moment of victory.

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 Paul in Colossians says this,

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 he says,

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 he disarmed the rulers and authorities

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 and put them to open shame

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 by triumphing over them in him.

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 How did he disarm all these powers,

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 all the powers of the world?

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 Well, in many ways,

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 but one was by defeating death itself.

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 Death, we know,

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 is a great weapon against people,

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 isn't it?

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 We fear it.

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 It ultimately,

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 it rips apart our relationships.

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 It's threatened by tyrants and rulers.

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 And by defeating death,

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 but by taking on sin,

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 as Jesus Christ died,

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 by rising again,

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 showing that death had no power on him,

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 Jesus completely took away death's power.

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 As Paul says in 1 Corinthians,

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 quoting Isaiah,

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 he says,

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 death is swallowed up in victory.

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 The world has no power anymore.

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 Death is no longer a threat.

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 Although we know death breaks relationships awfully,

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 a Christian can face it confidently.

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 We know there is a resurrection,

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 that there is eternal life.

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 Christ's victory is a decisive defeat.

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 Through a seemingly small act,

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 2,000 years ago,

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 on a hillside of a backwater of the Roman Empire,

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 God had utter victory.

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 And this means his victory is also a rich rescue.

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 He rescues a huge group of people.

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 The Church of Jesus Christ spans thousands of years.

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 It spans every tribe, nation and tongue,

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 from China to Brazil,

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 from India to Iran.

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 God is rescuing many,

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 thousands,

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 millions.

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 And the secular world and other religions

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 just shake their fist

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 that they will not win.

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 Just need to look at a country like Iran.

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 Right under the Ayatollah's nose,

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 the Church of Jesus Christ

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 grows faster than any other place in the world.

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 And it is a nation given great riches.

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 God lavishes blessings on his people.

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 In Ephesians 1,

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 Paul outlines many of these riches

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 that Christ has won.

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 I'm not going to read it now,

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 but I will pick out snapshots.

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 Do go and read it later.

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 Ephesians 1.

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 But in it,

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 Paul says that we have every spiritual blessing.

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 We have been adopted as sons.

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 We have been blessed in Christ.

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 We have redemption.

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 We have forgiveness of sins.

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 We've been lavished with grace.

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 We have God's spirit in us.

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 And we wait for an inheritance to come.

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 Right now,

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 the Church of Jesus Christ

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 has incredible spiritual blessings.

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 Now you may notice

00:12:29.360 --> 00:12:31.759
 many of these blessings are unseen.

00:12:31.759 --> 00:12:36.419
 But even unseen to the Christian,

00:12:36.620 --> 00:12:37.980
 they are very real.

00:12:40.200 --> 00:12:41.879
 To know forgiveness

00:12:41.879 --> 00:12:45.240
 is something many in our world yearn for.

00:12:46.240 --> 00:12:46.939
 Without it,

00:12:47.000 --> 00:12:48.360
 we know people have regrets,

00:12:48.580 --> 00:12:49.399
 have sorrow,

00:12:50.759 --> 00:12:52.299
 and yet Christians are given it

00:12:52.299 --> 00:12:53.439
 by Jesus Christ.

00:12:53.440 --> 00:12:56.260
 To know we have a loving,

00:12:56.500 --> 00:12:57.300
 heavenly Father

00:12:57.300 --> 00:12:58.920
 being adopted into his family

00:12:58.920 --> 00:13:01.520
 reaches deep into our lives,

00:13:01.720 --> 00:13:03.220
 especially those who don't know

00:13:03.220 --> 00:13:04.200
 parental love,

00:13:04.280 --> 00:13:05.800
 who lack security,

00:13:06.440 --> 00:13:06.940
 company,

00:13:07.320 --> 00:13:09.080
 and yet Christians are given it.

00:13:10.500 --> 00:13:12.760
 To know the hope of eternal life

00:13:12.760 --> 00:13:15.600
 when so many face despair,

00:13:16.460 --> 00:13:17.000
 suicide,

00:13:17.000 --> 00:13:20.460
 and yet Christians are given it.

00:13:20.559 --> 00:13:21.159
 Unseen,

00:13:21.419 --> 00:13:22.779
 but very real.

00:13:24.799 --> 00:13:25.600
 And the unseen

00:13:25.600 --> 00:13:26.960
 will be clearly seen

00:13:26.960 --> 00:13:27.580
 in the future

00:13:27.580 --> 00:13:28.740
 when Christ returns.

00:13:28.919 --> 00:13:30.240
 There is an inheritance

00:13:30.240 --> 00:13:31.399
 to come,

00:13:31.519 --> 00:13:32.039
 Paul says.

00:13:32.740 --> 00:13:33.799
 When Christ returns,

00:13:33.899 --> 00:13:34.539
 we will inherit

00:13:34.539 --> 00:13:35.980
 all that he has won for us.

00:13:36.440 --> 00:13:37.299
 Eternal joy,

00:13:38.440 --> 00:13:39.259
 sorry,

00:13:39.360 --> 00:13:40.059
 eternal life,

00:13:40.159 --> 00:13:40.960
 unspeakable joy.

00:13:41.279 --> 00:13:43.399
 God's victory in Christ

00:13:43.399 --> 00:13:45.539
 is a rich rescue.

00:13:46.819 --> 00:13:48.699
 What a generous God we have.

00:13:48.899 --> 00:13:50.600
 We are utterly undeserving,

00:13:51.259 --> 00:13:52.720
 and yet God has decided

00:13:52.720 --> 00:13:54.840
 to lavish his blessings

00:13:54.840 --> 00:13:55.799
 on his people.

00:13:57.319 --> 00:13:58.639
 So how do we respond

00:13:58.639 --> 00:13:59.799
 to this God?

00:13:59.860 --> 00:14:00.879
 This God who's victorious

00:14:00.879 --> 00:14:01.699
 and gracious?

00:14:03.139 --> 00:14:03.899
 Well, this passage

00:14:03.899 --> 00:14:05.620
 presents to us

00:14:05.620 --> 00:14:06.539
 two options,

00:14:06.899 --> 00:14:07.699
 two responses,

00:14:08.600 --> 00:14:09.019
 in a sense,

00:14:09.159 --> 00:14:10.600
 two types of fear.

00:14:10.600 --> 00:14:13.600
 It shows us one type

00:14:13.600 --> 00:14:15.600
 and leaves us feeling another.

00:14:16.500 --> 00:14:16.820
 Firstly,

00:14:16.960 --> 00:14:17.779
 it shows us

00:14:17.779 --> 00:14:19.300
 the fear of Pharaoh

00:14:19.300 --> 00:14:20.580
 and the Egyptians.

00:14:21.220 --> 00:14:22.120
 It's a fear

00:14:22.120 --> 00:14:22.860
 that results in

00:14:22.860 --> 00:14:23.820
 running away

00:14:23.820 --> 00:14:24.639
 from blessing.

00:14:25.620 --> 00:14:26.259
 Pharaoh says,

00:14:26.399 --> 00:14:27.080
 up, go,

00:14:27.240 --> 00:14:27.820
 be gone.

00:14:28.080 --> 00:14:29.240
 The people of Egypt

00:14:29.240 --> 00:14:29.840
 are urgent.

00:14:30.019 --> 00:14:30.960
 Get them out of here.

00:14:32.639 --> 00:14:33.960
 They want the riches,

00:14:34.240 --> 00:14:35.540
 the victory of God

00:14:35.540 --> 00:14:37.580
 to be as far away

00:14:37.580 --> 00:14:38.720
 from them as possible.

00:14:38.860 --> 00:14:39.759
 They want God

00:14:39.759 --> 00:14:40.879
 at a distance.

00:14:41.240 --> 00:14:42.220
 They want Christians

00:14:42.220 --> 00:14:43.659
 to be at a distance.

00:14:46.259 --> 00:14:46.720
 And perhaps

00:14:46.720 --> 00:14:48.519
 you identify with that.

00:14:48.939 --> 00:14:50.259
 Perhaps you hear about God

00:14:50.259 --> 00:14:51.439
 and actually

00:14:51.439 --> 00:14:52.319
 you just don't want

00:14:52.319 --> 00:14:53.419
 anything to do with it.

00:14:54.299 --> 00:14:55.179
 You perhaps come here

00:14:55.179 --> 00:14:55.799
 a few times

00:14:55.799 --> 00:14:56.460
 and you just want to

00:14:56.460 --> 00:14:57.779
 keep it at arm's length.

00:14:58.419 --> 00:14:59.419
 A bit like a friend's

00:14:59.419 --> 00:15:00.039
 Rottweiler.

00:15:00.819 --> 00:15:02.059
 A mean looking dog.

00:15:02.139 --> 00:15:02.860
 Nice for you,

00:15:02.980 --> 00:15:04.139
 but keep it at a distance.

00:15:04.960 --> 00:15:05.179
 Okay?

00:15:06.720 --> 00:15:07.299
 But please,

00:15:07.399 --> 00:15:08.080
 I urge you,

00:15:08.220 --> 00:15:09.080
 notice that

00:15:09.080 --> 00:15:10.740
 Christ's victory

00:15:10.740 --> 00:15:12.020
 is total.

00:15:13.280 --> 00:15:13.940
 This is true

00:15:13.940 --> 00:15:14.780
 as implications

00:15:14.780 --> 00:15:15.700
 for all of us

00:15:15.700 --> 00:15:17.080
 whether we believe it

00:15:17.080 --> 00:15:17.900
 or not.

00:15:19.540 --> 00:15:20.420
 And in this victory,

00:15:20.600 --> 00:15:21.259
 which side

00:15:21.259 --> 00:15:22.139
 will you be on?

00:15:22.620 --> 00:15:23.879
 The victors

00:15:23.879 --> 00:15:25.400
 or those defeated?

00:15:26.259 --> 00:15:26.840
 Worshipping

00:15:26.840 --> 00:15:28.020
 Jesus Christ

00:15:28.020 --> 00:15:28.840
 on his throne

00:15:28.840 --> 00:15:30.259
 or his enemy

00:15:30.259 --> 00:15:31.300
 under his judgment?

00:15:31.299 --> 00:15:33.959
 please don't be

00:15:33.959 --> 00:15:35.399
 like Pharaoh

00:15:35.399 --> 00:15:38.039
 who knew his defeat

00:15:38.039 --> 00:15:39.439
 but ran away

00:15:39.439 --> 00:15:40.079
 from blessing.

00:15:41.279 --> 00:15:42.479
 Because there's a second

00:15:42.479 --> 00:15:43.579
 type of fear.

00:15:43.959 --> 00:15:44.740
 It's not shown

00:15:44.740 --> 00:15:46.419
 explicitly in this passage

00:15:46.419 --> 00:15:47.919
 but it's the one

00:15:47.919 --> 00:15:48.500
 the passage

00:15:48.500 --> 00:15:49.339
 leaves us with.

00:15:49.399 --> 00:15:50.559
 Instead of a fear

00:15:50.559 --> 00:15:51.159
 that leads us

00:15:51.159 --> 00:15:52.419
 to running away,

00:15:53.319 --> 00:15:54.019
 it's a fear

00:15:54.019 --> 00:15:54.799
 that leads us

00:15:54.799 --> 00:15:55.979
 to going and serving

00:15:55.979 --> 00:15:56.939
 the Lord.

00:15:56.940 --> 00:15:57.080
 Lord,

00:15:58.080 --> 00:15:59.300
 this passage

00:15:59.300 --> 00:15:59.940
 should leave us

00:15:59.940 --> 00:16:00.720
 in a wonder

00:16:00.720 --> 00:16:01.680
 and fear

00:16:01.680 --> 00:16:02.660
 of this powerful

00:16:02.660 --> 00:16:02.940
 Lord.

00:16:03.040 --> 00:16:04.380
 It is a colossal

00:16:04.380 --> 00:16:05.160
 victory.

00:16:05.880 --> 00:16:07.040
 No one can mess

00:16:07.040 --> 00:16:07.580
 with him.

00:16:08.460 --> 00:16:09.160
 In our world

00:16:09.160 --> 00:16:10.880
 no one will beat him.

00:16:11.880 --> 00:16:12.780
 Political rulers,

00:16:12.980 --> 00:16:13.760
 spiritual rulers,

00:16:14.000 --> 00:16:15.040
 they've lost their power.

00:16:15.140 --> 00:16:15.860
 Not even death

00:16:15.860 --> 00:16:16.780
 can defeat God

00:16:16.780 --> 00:16:17.620
 and his purposes.

00:16:18.900 --> 00:16:19.660
 He is truly

00:16:19.660 --> 00:16:20.280
 almighty.

00:16:22.000 --> 00:16:22.380
 Pharaoh,

00:16:22.940 --> 00:16:23.600
 empires,

00:16:23.600 --> 00:16:24.540
 philosophies,

00:16:24.680 --> 00:16:25.139
 religions

00:16:25.139 --> 00:16:26.060
 will all fade

00:16:26.060 --> 00:16:28.019
 but God is.

00:16:28.600 --> 00:16:29.800
 He is always the same.

00:16:29.980 --> 00:16:30.360
 Mighty,

00:16:31.120 --> 00:16:31.800
 victorious,

00:16:32.060 --> 00:16:33.440
 lavishing grace

00:16:33.440 --> 00:16:34.399
 on his people.

00:16:36.379 --> 00:16:37.019
 What we see

00:16:37.019 --> 00:16:37.600
 of God here

00:16:37.600 --> 00:16:39.659
 is very helpfully

00:16:39.659 --> 00:16:40.779
 put in a famous quote

00:16:40.779 --> 00:16:41.440
 from The Lion,

00:16:41.580 --> 00:16:42.620
 the Witch and the Wardrobe

00:16:42.620 --> 00:16:44.000
 a book by C.S. Lewis.

00:16:44.440 --> 00:16:45.120
 It's for children

00:16:45.120 --> 00:16:46.659
 but it is very profound.

00:16:46.840 --> 00:16:47.480
 A character

00:16:47.480 --> 00:16:48.779
 called Mr. Beaver

00:16:48.779 --> 00:16:50.300
 is talking to a girl

00:16:50.300 --> 00:16:51.160
 called Susan

00:16:51.160 --> 00:16:52.420
 about Aslan

00:16:52.419 --> 00:16:53.599
 who is in a sense

00:16:53.599 --> 00:16:54.539
 the God's character

00:16:54.539 --> 00:16:56.000
 and Mr. Beaver

00:16:56.000 --> 00:16:56.379
 says this,

00:16:56.459 --> 00:16:56.599
 he says,

00:16:56.719 --> 00:16:58.219
 Aslan is a lion.

00:16:58.779 --> 00:16:59.479
 The lion,

00:16:59.599 --> 00:17:00.539
 the great lion.

00:17:01.459 --> 00:17:01.759
 Ooh,

00:17:01.879 --> 00:17:02.459
 said Susan.

00:17:02.719 --> 00:17:04.159
 I thought he was a man.

00:17:04.420 --> 00:17:05.619
 Is he quite safe?

00:17:06.180 --> 00:17:07.519
 I shall feel rather nervous

00:17:07.519 --> 00:17:08.740
 about meeting a lion.

00:17:10.139 --> 00:17:10.659
 Safe,

00:17:10.899 --> 00:17:11.759
 said Mr. Beaver.

00:17:11.839 --> 00:17:12.859
 Who said anything

00:17:12.859 --> 00:17:14.420
 about safe?

00:17:14.980 --> 00:17:16.460
 Of course he isn't safe

00:17:16.460 --> 00:17:17.980
 but he's good.

00:17:18.599 --> 00:17:19.619
 He's the king

00:17:19.619 --> 00:17:20.519
 I tell you.

00:17:22.420 --> 00:17:23.840
 Our Lord isn't safe

00:17:23.840 --> 00:17:26.140
 but he's victorious

00:17:26.140 --> 00:17:27.560
 and he is good

00:17:27.560 --> 00:17:29.980
 and knowing that

00:17:29.980 --> 00:17:31.820
 leads us towards him.

00:17:32.820 --> 00:17:33.779
 The Lord is the great

00:17:33.779 --> 00:17:34.660
 and good king

00:17:34.660 --> 00:17:36.720
 who lavishes blessing.

00:17:38.400 --> 00:17:39.240
 The people of Israel

00:17:39.240 --> 00:17:40.440
 were not leaving Egypt

00:17:40.440 --> 00:17:41.300
 to run away.

00:17:41.460 --> 00:17:41.940
 They were heading

00:17:41.940 --> 00:17:42.940
 to Mount Sinai

00:17:42.940 --> 00:17:44.200
 to worship him.

00:17:45.519 --> 00:17:46.580
 We fear the Lord

00:17:46.580 --> 00:17:47.460
 in a way that means

00:17:47.460 --> 00:17:48.960
 we come to worship him

00:17:48.960 --> 00:17:50.440
 like bees to a honeypot,

00:17:50.759 --> 00:17:52.240
 like flies to a light.

00:17:53.200 --> 00:17:54.940
 As we see God like this,

00:17:55.000 --> 00:17:55.880
 this victorious,

00:17:56.200 --> 00:17:57.820
 this good saviour,

00:17:58.320 --> 00:17:59.380
 then our hearts

00:17:59.380 --> 00:18:00.600
 are drawn to him

00:18:00.600 --> 00:18:02.539
 and we come in reverence

00:18:02.539 --> 00:18:04.340
 and we come in fear.

00:18:04.460 --> 00:18:05.920
 That is the right response.

00:18:07.400 --> 00:18:07.600
 You know,

00:18:07.660 --> 00:18:08.960
 we never waltz up

00:18:08.960 --> 00:18:10.060
 to the Queen Elizabeth

00:18:10.060 --> 00:18:10.779
 would we and go,

00:18:10.880 --> 00:18:11.440
 alright Lizzie,

00:18:11.539 --> 00:18:12.080
 how's tricks

00:18:12.080 --> 00:18:13.360
 and slap her on the back.

00:18:14.920 --> 00:18:15.840
 And nor would we,

00:18:16.080 --> 00:18:17.900
 and should we treat God similarly.

00:18:17.900 --> 00:18:19.880
 Like a,

00:18:19.940 --> 00:18:21.680
 we shouldn't treat him

00:18:21.680 --> 00:18:22.840
 like a lucky charm

00:18:22.840 --> 00:18:23.780
 that we pray to

00:18:23.780 --> 00:18:24.900
 when we just need help.

00:18:25.380 --> 00:18:26.100
 Or like a mate

00:18:26.100 --> 00:18:26.980
 down the pub.

00:18:27.620 --> 00:18:27.759
 No,

00:18:27.840 --> 00:18:28.920
 he is the great

00:18:28.920 --> 00:18:30.759
 and victorious God.

00:18:30.759 --> 00:18:33.940
 But we do come to him.

00:18:34.039 --> 00:18:35.140
 We do come to him.

00:18:35.619 --> 00:18:36.420
 His greatness

00:18:36.420 --> 00:18:38.460
 is worthy of our worship.

00:18:39.220 --> 00:18:40.960
 As we see the world's efforts

00:18:40.960 --> 00:18:41.799
 fade.

00:18:42.259 --> 00:18:42.700
 Fads,

00:18:42.859 --> 00:18:43.559
 they come and go,

00:18:43.660 --> 00:18:43.900
 don't they?

00:18:43.980 --> 00:18:45.160
 Political heroes

00:18:45.160 --> 00:18:46.420
 disappear.

00:18:47.119 --> 00:18:47.599
 Celebrities

00:18:47.599 --> 00:18:48.720
 fade.

00:18:49.079 --> 00:18:49.519
 Technologies

00:18:49.519 --> 00:18:50.539
 get superseded.

00:18:50.539 --> 00:18:51.140
 Jobs

00:18:51.140 --> 00:18:51.779
 finish.

00:18:52.720 --> 00:18:53.220
 Wealth

00:18:53.220 --> 00:18:53.900
 will rot.

00:18:53.900 --> 00:18:55.720
 Even our family

00:18:55.720 --> 00:18:56.620
 eventually dies

00:18:56.620 --> 00:18:57.400
 and leaves us.

00:18:58.280 --> 00:18:59.000
 But our God

00:18:59.000 --> 00:18:59.920
 does not fade.

00:19:00.180 --> 00:19:01.460
 The only person

00:19:01.460 --> 00:19:02.240
 worthy of our

00:19:02.240 --> 00:19:03.380
 heart's desires,

00:19:04.019 --> 00:19:05.320
 worships and longings

00:19:05.320 --> 00:19:06.580
 is God himself,

00:19:06.759 --> 00:19:07.240
 the Lord.

00:19:09.860 --> 00:19:11.000
 And if God's word

00:19:11.000 --> 00:19:11.720
 has brought that

00:19:11.720 --> 00:19:12.800
 response in you,

00:19:13.300 --> 00:19:14.780
 perhaps this week

00:19:14.780 --> 00:19:16.120
 spend time

00:19:16.120 --> 00:19:17.100
 in praise.

00:19:19.080 --> 00:19:20.340
 Get to church

00:19:20.340 --> 00:19:21.160
 on Sunday.

00:19:21.420 --> 00:19:22.640
 Pray on your own

00:19:22.640 --> 00:19:24.300
 and recognise

00:19:24.300 --> 00:19:25.880
 all his worth.

00:19:26.720 --> 00:19:27.620
 Speak out of his

00:19:27.620 --> 00:19:28.180
 victory,

00:19:28.680 --> 00:19:29.520
 of his grace.

00:19:29.680 --> 00:19:30.240
 If you've never

00:19:30.240 --> 00:19:31.000
 done that before

00:19:31.000 --> 00:19:31.980
 but you're drawn

00:19:31.980 --> 00:19:32.660
 to this God,

00:19:32.800 --> 00:19:33.440
 then try,

00:19:33.660 --> 00:19:34.000
 do it,

00:19:34.040 --> 00:19:34.700
 just speak

00:19:34.700 --> 00:19:36.460
 knowing he hears you.

00:19:37.740 --> 00:19:38.380
 When we meet

00:19:38.380 --> 00:19:39.280
 someone really talented,

00:19:39.580 --> 00:19:40.560
 we can't help but

00:19:40.560 --> 00:19:41.560
 tell them how great

00:19:41.560 --> 00:19:41.840
 they are,

00:19:41.880 --> 00:19:42.180
 can we?

00:19:42.540 --> 00:19:43.820
 Oh, I loved how well

00:19:43.820 --> 00:19:44.640
 you played that music.

00:19:44.780 --> 00:19:45.560
 Oh, you're a great

00:19:45.560 --> 00:19:46.320
 rugby player.

00:19:46.880 --> 00:19:48.220
 It's a natural response.

00:19:48.700 --> 00:19:50.300
 And how much more

00:19:50.300 --> 00:19:52.000
 with our great God.

00:19:52.000 --> 00:19:52.759
 come to him,

00:19:52.839 --> 00:19:53.660
 our victorious,

00:19:54.160 --> 00:19:55.420
 our gracious God.

00:19:57.039 --> 00:19:57.960
 God's victory

00:19:57.960 --> 00:19:59.180
 in Jesus Christ

00:19:59.180 --> 00:20:00.599
 is a decisive defeat.

00:20:01.299 --> 00:20:02.940
 It is a rich rescue.

00:20:03.960 --> 00:20:05.180
 Let's pray to him now.

00:20:05.620 --> 00:20:05.620


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 Thank you.