WEBVTT

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 Good morning, church. Would you turn with me to the book of Habakkuk? That's page 737 in the Pew Bible.

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 737. Habakkuk is a book that helps us wrestle with God when we're in the midst of troubled times.

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 The book is structured around two complaints and a prayer. And in the first complaint, Habakkuk wrestles with God because he doesn't see evidence of God's justice in the world.

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 There's wickedness and unrighteousness, destruction and violence. Judah itself is filled with exploitative rulers, and it seems like God isn't doing anything.

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 And God's answer to that complaint that we saw last week was that his justice was indeed going to come. He was going to send the Chaldeans, the Babylonians, to judge evil.

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 And that brings us to Habakkuk's second complaint, which is what we're looking at today.

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 Habakkuk wrestles again with God, questioning how a righteous God could use such unrighteous means to bring about his purposes.

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 How could God use evil Babylon to punish his own people? That doesn't seem just at all.

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 So let's read together Habakkuk's complaint, and then we'll take a look at God's response.

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 This is Habakkuk chapter 1, starting in verse 12.

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 And we'll read the whole way through the end of chapter 2 to see all of God's response.

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 Habakkuk's second complaint begins like this. He says,

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 Are you not from everlasting, O Lord my God, my Holy One? We shall not die.

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 O Lord, you have ordained them as a judgment, and you, O Rock, have established them for reproof.

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 You who are of purer eyes than to see evil and cannot look at wrong,

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 why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?

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 You make mankind like the fish of the sea, like crawling things that have no ruler.

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 He brings all of them up with a hook. He drags them out with his net.

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 He gathers them in his dragnet so he rejoices and is glad.

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 Therefore, he sacrifices to his net and makes offerings to his dragnet.

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 For by them he lives in luxury and his food is rich.

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 Is he then to keep on emptying his net and mercilessly killing nations forever?

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 I will take my stand at my watch post, station myself on the tower,

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 and look out to see what he will say to me.

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 And what I will answer concerning my complaint.

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 And the Lord answered me.

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 Write the vision.

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 Make it plain on tablets, so he may run who reads it.

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 For still the vision awaits its appointed time.

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 It hastens to the end. It will not lie.

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 If it seems slow, wait for it.

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 It will surely come.

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 It will not delay.

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 Behold, his soul is puffed up.

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 It's not upright within him.

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 But the righteous shall live by his faith.

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 Moreover, wine is a traitor, an arrogant man who's never at rest.

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 Greed is as wide as Sheol.

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 Like death, he never has enough.

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 He gathers for himself all nations and collects as his own all peoples.

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 But shall not all these take up their taunt against him with scoffing and riddles for him and say,

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 Woe!

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 Woe to him who heaps up what is not his own.

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 For how long?

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 And loads himself with pledges.

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 Will not your debtor suddenly arise?

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 And those awake who will make you tremble?

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 Then you will be spoiled for them.

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 Because you've plundered many nations, all the remnant of the people shall plunder you.

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 For the man of blood and violence to the earth, to cities and all who dwell in them.

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 Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm.

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 You have devised shame for your house by cutting off many peoples.

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 You have forfeited your life.

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 For the stone will cry out from the wall and the beam from the woodwork respond.

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 Woe to him who builds a town with blood and founds a city on iniquity.

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 Behold, is it not from the Lord of hosts that people's labor merely for fire and nations weary themselves for nothing?

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 For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.

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 Woe to him who makes his neighbors drink.

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 You pour out your wrath and make them drunk in order to gaze at their nakedness.

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 You will have your fill of shame instead of glory.

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 Drink yourself and show your uncircumcision.

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 The cup in the Lord's right hand will come around to you.

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 And utter shame will come upon your glory.

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 The violence done to Lebanon will overwhelm you.

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 As will the destruction of the beasts that terrified them.

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 For the man of blood and violence to the earth, to cities and all who dwell in them.

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 What profit is an idol when its maker has shaped it?

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 A metal image, teacher of lies.

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 For its maker trusts in his own creation when he makes speechless idols.

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 Woe to him who says to a wooden thing, awake to a silent stone arise.

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 Can this teach?

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 Behold, it is overlaid with gold and silver and there is no breath at all in it.

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 But the Lord is in his holy temple.

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 Let all the earth keep silence before him.

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 Let's pray together.

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 Father, would you be with us now as we take a few brief moments to consider this message that you spoke to Habakkuk so many years ago.

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 And continue to speak to us today through your Holy Spirit, by your word.

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 Grant us understanding that we might grasp these things and live in light of their truth.

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 Pray this in Christ's name.

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 Amen.

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 So here then we have Habakkuk's second complaint.

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 This is chapter 1, verse 12 through 2, 1.

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 And then we have God's long response in chapter 2, verses 2 through 20.

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 You'll remember in chapter 1, verse 6, Habakkuk had heard of God's plan to use the Chaldeans,

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 that is to use the Babylonians, to bring justice upon evil Judean rulers.

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 But hearing that message now in our passage, the prophet's even more perplexed than he was at first.

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 How can a good God use evil Babylon to punish his own people?

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 Habakkuk is finding it difficult to reconcile God's character with his actions.

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 Look again at verse 12.

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 Here in verse 12, Habakkuk correctly affirms the many attributes of God.

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 God is eternal.

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 God is holy.

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 God is even powerful and sovereign over the nations, appointing them to do his will.

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 Habakkuk's even confident in what God's character means for God's people.

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 Knowing God to be eternal and holy and sovereign, Habakkuk says,

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 we shall not die.

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 But in light of all this, there's still a problem.

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 The prophet cannot understand why God would use the seemingly more evil nation of Babylon

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 to punish the seemingly less evil nation of Judah, God's own people.

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 Look at how he states this in verse 13.

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 He says,

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 You who are of purer eyes and to see evil and cannot look it wrong,

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 why do you idly look at traitors and remain silent when the wicked swallows up the man more righteous than he?

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 And make no mistake, Babylon was an unjust and fearsome nation.

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 Habakkuk here pictures them like an ancient fisher with a hook and a net,

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 just dragging humans off into exile as easily and as violently as fish would be dragged out of the sea and hoisted onto land.

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 And then to make it worse,

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 the Babylonians turn around and they worship their nets, as it were,

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 which is to say they worship their own power and wealth.

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 And Habakkuk ends by saying,

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 Is he, that is the Babylonians,

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 is he then to keep on emptying his net, God,

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 and mercilessly killing nations forever?

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 In other words, God,

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 this is how you're going to bring about justice?

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 Through them?

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 Shouldn't God's instrument for the accomplishment of his purpose

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 reflect something of his own purity and righteousness?

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 The Babylonians display the same evil qualities as those against whom they were executing God's judgment.

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 The Judean rulers at the time of Habakkuk were very wicked,

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 and yet the Babylonians were wicked on an even greater scale.

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 It seemed as if the cure was going to be far worse than the disease.

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 And that didn't make any sense at all.

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 And indeed, many of God's ways don't seem to make sense in this life.

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 We often see the wicked prosper and the righteous suffer.

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 We often see one unjust system or government collapse,

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 only to be replaced by one that's even more unjust.

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 And in the midst of it all,

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 we can feel like fish in a net,

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 just being dragged against our will

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 through the waves of human greed and selfishness.

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 And it seems like there's never an end in sight.

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 How can God allow this to go on?

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 How can God use and allow such evil things when he is righteous?

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 Well, God's answer to Habakkuk

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 and God's answer to our own questioning hearts

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 comes in two halves in his response.

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 On the one hand, God reminds Habakkuk

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 that evil will never ultimately prosper

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 because God is still providentially orchestrating history

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 for his own righteous purposes.

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 We actually see this in the second part of chapter 2.

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 We're going to look at that first.

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 That's verses 5 through 20

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 where God pronounces five woes upon Babylon

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 in Habakkuk 2, 5 through 20.

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 God's reminding Habakkuk here

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 that evil isn't going to ultimately prosper,

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 that he is still providentially orchestrating history

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 for his own righteous purposes.

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 So he gives Habakkuk a preview of the woe

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 that is the ultimate sorrow and judgment

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 that is coming upon those who ignore God

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 and who multiply injustice and evil,

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 regardless of the plan that they might play

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 in the unfolding of history.

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 As we scan over these five woes,

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 we see that the first woe is a woe to the empire builder.

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 And the second woe is a woe to the exploiter.

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 The third woe is a woe to the arrogant slave driver

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 who would use humans like capital to build up wealth.

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 The fourth woe is a woe to the demoralizer.

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 And the fifth woe is a woe to the idolater.

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 And these woes reveal God's judgment,

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 not just upon the Babylonians,

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 but upon any human power

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 that sets itself up against God's reign and rule.

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 The reality is every generation will see kingdoms

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 that achieve a measure of temporal earthly success.

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 From the tower builders of Babel

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 to the empire builders of Rome,

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 down to the nation states of today.

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 Every generation will see kingdoms

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 that achieve temporal earthly success.

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 And God may even use some of these earthly kingdoms

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 to achieve his purposes.

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 Consider God used the Tower of Babel

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 and the scattering of their languages

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 to populate the earth

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 and to spread them out, which was his will.

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 God used the Pax Romana during the Roman Empire

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 as a time when communication and travel

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 was very easy to spread the gospel.

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 God continues to use different nation states

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 and political movements

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 to seemingly advance some of his purposes.

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 God still can do that.

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 But none of these earthly kingdoms

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 will ultimately prevail or escape God's judgment.

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 God's righteousness will triumph in the end.

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 God's glory.

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 And it is his glory

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 that will cover the earth

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 like the waters cover the sea.

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 It was once said that the sun never set

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 on the British Empire.

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 But friends, that was just a parody

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 and at times even a mockery

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 of God's glory

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 that will truly cover the earth

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 like the waters cover the sea.

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 And any nation or political movement

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 who thinks that they're going to spread their glory

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 and bring in a reign of peace and justice

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 will be surprised on the last day

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 when it collapses.

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 So what God wanted Habakkuk to see

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 and what he wants us to see

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 is that the prophet lived

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 in between the times.

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 Habakkuk lived between the already

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 and the not yet.

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 Already God's kingdom had begun to take shape.

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 Already God's kingdom was on the move.

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 We were seeing glimpses of his righteousness,

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 his justice, his mercy, his advance.

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 But it was not yet fulfilled and completed

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 all the way.

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 The rise and fall of earthly empires,

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 the seeming prosperity of the wicked,

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 the seeming confusion of God's purposes and plans.

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 God wanted Habakkuk to see

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 that none of that was the last word.

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 Yes, Babylon would be an instrument in his hands,

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 but they too would face judgment.

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 Yes, God might use them for a short time

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 to achieve his purpose,

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 but they too would fall

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 before his perfect justice.

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 It would not be their glory

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 that covered the earth.

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 It would be God's glory.

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 And this promise of worldwide glory,

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 of God's glory covering the earth,

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 that was a promise that God

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 would one day fulfill

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 and will one day fulfill

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 in Jesus Christ.

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 Philippians 2 says that one day

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 every knee will bow in heaven and on earth,

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 and under the earth,

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 and every tongue confess

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 that Jesus Christ is Lord

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 to the glory of God the Father.

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 You see, it's not through earthly empires

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 that God's glory will spread.

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 It is in Christ's sinless life,

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 his sacrificial death,

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 his victorious resurrection,

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 and his vindicating reign,

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 that is how God's righteousness

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 is finally revealed

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 to all humanity over all the earth.

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 So for the church today,

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 we too need to hear

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 what God says to Habakkuk.

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 The kingdoms of this world

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 are not everlasting.

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 They will fall.

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 Even when God chooses to use

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 an unrighteous instrument

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 for his purposes,

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 that doesn't mean they will escape

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 his ultimate justice.

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 One day,

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 every knee will bow to Christ.

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 One day,

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 woe will come

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 upon all who choose

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 to exploit others

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 or worship false gods

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 or ignore God's commands.

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 And the only way

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 to safely come through

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 God's judgment

00:17:44.660 --> 00:17:47.140
 is to willingly

00:17:47.140 --> 00:17:49.140
 bow our knees to Christ

00:17:49.140 --> 00:17:51.520
 and confess him as Lord.

00:17:54.480 --> 00:17:54.920
 You know, friend,

00:17:54.980 --> 00:17:56.620
 perhaps today you enjoy

00:17:56.620 --> 00:17:58.460
 privilege

00:17:58.460 --> 00:17:59.680
 or power

00:17:59.680 --> 00:18:00.740
 or success

00:18:00.740 --> 00:18:01.560
 of some kind.

00:18:03.420 --> 00:18:04.140
 But you know,

00:18:04.180 --> 00:18:04.700
 in the end,

00:18:04.860 --> 00:18:05.700
 none of those things

00:18:05.700 --> 00:18:06.480
 will save you.

00:18:09.480 --> 00:18:10.920
 Being highly educated

00:18:10.920 --> 00:18:12.580
 won't save you.

00:18:13.780 --> 00:18:14.759
 Being a citizen

00:18:14.759 --> 00:18:15.980
 of a certain country

00:18:15.980 --> 00:18:17.240
 won't save you.

00:18:17.240 --> 00:18:19.160
 Even doing lots

00:18:19.160 --> 00:18:19.980
 of good deeds

00:18:19.980 --> 00:18:20.839
 won't save you.

00:18:21.579 --> 00:18:22.740
 Perfect justice

00:18:22.740 --> 00:18:23.859
 is coming.

00:18:26.740 --> 00:18:27.859
 God's righteousness

00:18:27.859 --> 00:18:29.980
 will prevail.

00:18:31.000 --> 00:18:32.339
 And the only thing

00:18:32.339 --> 00:18:33.259
 that will save us

00:18:33.259 --> 00:18:34.720
 is the righteousness

00:18:34.720 --> 00:18:35.440
 of Christ.

00:18:37.180 --> 00:18:38.640
 In Jesus Christ,

00:18:38.880 --> 00:18:40.339
 God became a human being

00:18:40.339 --> 00:18:42.339
 and he lived the life

00:18:42.339 --> 00:18:43.019
 that you and I

00:18:43.019 --> 00:18:43.759
 should have lived.

00:18:44.380 --> 00:18:45.759
 And he died the death

00:18:45.759 --> 00:18:47.140
 that we deserve to die.

00:18:47.720 --> 00:18:49.120
 So that God's justice

00:18:49.120 --> 00:18:50.279
 could be satisfied

00:18:50.279 --> 00:18:51.559
 and so that we could

00:18:51.559 --> 00:18:52.140
 be accepted

00:18:52.140 --> 00:18:52.680
 on the basis

00:18:52.680 --> 00:18:53.680
 of his works

00:18:53.680 --> 00:18:54.779
 and not our own.

00:18:55.880 --> 00:18:57.640
 That is the only way

00:18:57.640 --> 00:18:58.799
 to escape

00:18:58.799 --> 00:19:00.099
 God's coming

00:19:00.099 --> 00:19:01.700
 perfect justice

00:19:01.700 --> 00:19:03.099
 and to stand

00:19:03.099 --> 00:19:03.740
 before God

00:19:03.740 --> 00:19:04.680
 in a right relationship

00:19:04.680 --> 00:19:05.160
 with him.

00:19:08.920 --> 00:19:10.319
 So this is the first part

00:19:10.319 --> 00:19:11.059
 of God's answer

00:19:11.059 --> 00:19:11.839
 to Habakkuk.

00:19:11.900 --> 00:19:12.579
 When his ways

00:19:12.579 --> 00:19:14.000
 seem inscrutable

00:19:14.000 --> 00:19:15.339
 and when we can't

00:19:15.339 --> 00:19:16.019
 understand how

00:19:16.019 --> 00:19:16.740
 a just God

00:19:16.740 --> 00:19:17.339
 could be at work

00:19:17.339 --> 00:19:18.319
 in an unjust world,

00:19:18.720 --> 00:19:19.700
 God reminds Habakkuk

00:19:19.700 --> 00:19:20.740
 and us that we aren't

00:19:20.740 --> 00:19:22.099
 at the end of the story yet.

00:19:22.879 --> 00:19:23.839
 That his justice

00:19:23.839 --> 00:19:25.180
 will be vindicated

00:19:25.180 --> 00:19:26.500
 and will be seen.

00:19:27.139 --> 00:19:28.059
 And living in light

00:19:28.059 --> 00:19:28.599
 as we are

00:19:28.599 --> 00:19:29.859
 of the New Testament,

00:19:30.519 --> 00:19:31.319
 seeing what God

00:19:31.319 --> 00:19:32.000
 has done

00:19:32.000 --> 00:19:32.440
 and is doing

00:19:32.440 --> 00:19:32.960
 in Christ,

00:19:33.119 --> 00:19:34.460
 we know that God's justice

00:19:34.460 --> 00:19:35.599
 will ultimately

00:19:35.599 --> 00:19:36.500
 be demonstrated

00:19:36.500 --> 00:19:38.039
 because we've seen it

00:19:38.039 --> 00:19:39.139
 happen in Christ

00:19:39.139 --> 00:19:40.700
 and we have the promise

00:19:40.700 --> 00:19:41.639
 that he will fulfill it

00:19:41.639 --> 00:19:42.160
 in the future.

00:19:42.160 --> 00:19:46.300
 So this leads us

00:19:46.300 --> 00:19:47.060
 to the second thing

00:19:47.060 --> 00:19:47.880
 that God wants

00:19:47.880 --> 00:19:48.620
 Habakkuk to know.

00:19:49.420 --> 00:19:49.779
 First,

00:19:49.860 --> 00:19:50.320
 they have to know

00:19:50.320 --> 00:19:51.279
 that evil isn't going

00:19:51.279 --> 00:19:52.340
 to ultimately prevail

00:19:52.340 --> 00:19:53.440
 but second,

00:19:54.320 --> 00:19:55.080
 this means that

00:19:55.080 --> 00:19:55.880
 God's people

00:19:55.880 --> 00:19:57.500
 are called

00:19:57.500 --> 00:19:58.340
 to live

00:19:58.340 --> 00:19:59.820
 by faith.

00:20:01.259 --> 00:20:02.140
 We see this

00:20:02.140 --> 00:20:03.400
 in verses 2-4

00:20:03.400 --> 00:20:04.360
 of chapter 2.

00:20:05.800 --> 00:20:06.500
 Habakkuk says,

00:20:06.500 --> 00:20:07.560
 And the Lord answered me,

00:20:07.800 --> 00:20:08.460
 write the vision

00:20:08.460 --> 00:20:09.200
 and make it plain

00:20:09.200 --> 00:20:09.800
 on tables

00:20:09.799 --> 00:20:10.619
 so he may run

00:20:10.619 --> 00:20:11.339
 who reads it

00:20:11.339 --> 00:20:12.899
 for still the vision

00:20:12.899 --> 00:20:14.159
 awaits its appointed time.

00:20:14.259 --> 00:20:15.259
 It hastens to the end,

00:20:15.299 --> 00:20:16.220
 it will not lie.

00:20:16.319 --> 00:20:17.119
 If it seems slow,

00:20:17.220 --> 00:20:17.839
 wait for it.

00:20:18.339 --> 00:20:19.419
 It will surely come,

00:20:19.460 --> 00:20:20.419
 it will not delay.

00:20:21.299 --> 00:20:22.259
 There God is saying,

00:20:22.720 --> 00:20:22.980
 look,

00:20:23.359 --> 00:20:24.500
 the time of justice

00:20:24.500 --> 00:20:25.460
 is coming,

00:20:25.799 --> 00:20:26.419
 write it,

00:20:26.779 --> 00:20:27.460
 publish it,

00:20:27.720 --> 00:20:28.720
 hold on to it.

00:20:29.240 --> 00:20:30.460
 If it seems slow,

00:20:30.619 --> 00:20:31.220
 wait for it,

00:20:31.240 --> 00:20:32.039
 it is coming.

00:20:33.339 --> 00:20:34.200
 And then he says

00:20:34.200 --> 00:20:34.799
 in verse 4,

00:20:35.180 --> 00:20:35.440
 before,

00:20:35.680 --> 00:20:36.319
 behold,

00:20:36.500 --> 00:20:37.700
 his soul is puffed up,

00:20:37.720 --> 00:20:38.720
 it is not right within him.

00:20:38.720 --> 00:20:39.660
 He's sort of looking

00:20:39.660 --> 00:20:40.819
 at a hypothetical person

00:20:40.819 --> 00:20:41.940
 who doesn't trust God,

00:20:42.279 --> 00:20:43.539
 like the Babylonians.

00:20:44.740 --> 00:20:45.860
 But then in the second half

00:20:45.860 --> 00:20:46.319
 of verse 4,

00:20:46.360 --> 00:20:46.680
 he says,

00:20:46.680 --> 00:20:48.500
 but the righteous

00:20:48.500 --> 00:20:49.759
 shall live

00:20:49.759 --> 00:20:51.500
 by their faith.

00:20:54.819 --> 00:20:55.839
 Though the timing

00:20:55.839 --> 00:20:56.920
 of God's just purposes

00:20:56.920 --> 00:20:57.880
 may seem slow,

00:20:58.039 --> 00:20:59.259
 God reminds Habakkuk

00:20:59.259 --> 00:21:00.740
 that it is surely coming.

00:21:02.339 --> 00:21:03.079
 And although some

00:21:03.079 --> 00:21:04.720
 will remain puffed up

00:21:04.720 --> 00:21:05.480
 with pride,

00:21:06.160 --> 00:21:07.500
 God's people are called

00:21:07.500 --> 00:21:08.500
 to live

00:21:08.500 --> 00:21:10.059
 not in pride,

00:21:10.839 --> 00:21:12.720
 but in faith.

00:21:13.859 --> 00:21:14.380
 That is,

00:21:14.440 --> 00:21:14.720
 we're called

00:21:14.720 --> 00:21:15.839
 to trust God

00:21:15.839 --> 00:21:16.720
 and to keep

00:21:16.720 --> 00:21:18.220
 on holding on

00:21:18.220 --> 00:21:19.519
 to his goodness

00:21:19.519 --> 00:21:20.380
 and his righteousness

00:21:20.380 --> 00:21:21.740
 even in trying

00:21:21.740 --> 00:21:22.940
 and troubled times,

00:21:23.460 --> 00:21:24.900
 even when God's ways

00:21:24.900 --> 00:21:26.140
 are not clear.

00:21:28.220 --> 00:21:28.960
 Habakkuk says,

00:21:29.480 --> 00:21:29.960
 the righteous,

00:21:30.200 --> 00:21:30.839
 God's people,

00:21:31.359 --> 00:21:32.059
 this is how they're

00:21:32.059 --> 00:21:32.660
 to live in this

00:21:32.660 --> 00:21:33.539
 in-between time,

00:21:34.079 --> 00:21:34.859
 through faith,

00:21:35.460 --> 00:21:36.519
 trusting God.

00:21:36.519 --> 00:21:40.460
 But keep in mind,

00:21:40.639 --> 00:21:42.900
 this path

00:21:42.900 --> 00:21:44.019
 of trusting God,

00:21:44.079 --> 00:21:45.119
 it's not a sort of path

00:21:45.119 --> 00:21:46.579
 of just blind faith,

00:21:46.740 --> 00:21:46.980
 right?

00:21:47.259 --> 00:21:47.900
 It isn't just

00:21:47.900 --> 00:21:49.099
 wishful thinking.

00:21:49.740 --> 00:21:50.000
 No,

00:21:50.119 --> 00:21:50.940
 what Habakkuk

00:21:50.940 --> 00:21:52.299
 invites us into

00:21:52.299 --> 00:21:54.339
 is a deep-rooted

00:21:54.339 --> 00:21:55.119
 trust

00:21:55.119 --> 00:21:56.900
 in the eternal,

00:21:57.920 --> 00:21:58.900
 providential,

00:21:59.119 --> 00:21:59.980
 ever-present

00:21:59.980 --> 00:22:00.879
 God.

00:22:02.480 --> 00:22:03.279
 We're called

00:22:03.279 --> 00:22:03.920
 to trust

00:22:03.920 --> 00:22:04.900
 in God

00:22:04.900 --> 00:22:05.480
 and who God's

00:22:05.480 --> 00:22:06.320
 revealed himself

00:22:06.320 --> 00:22:06.960
 to be.

00:22:10.080 --> 00:22:10.620
 You know,

00:22:10.660 --> 00:22:11.200
 on the one hand,

00:22:11.280 --> 00:22:11.940
 what Habakkuk

00:22:11.940 --> 00:22:12.960
 seems to want

00:22:12.960 --> 00:22:14.440
 in this second complaint,

00:22:15.100 --> 00:22:16.440
 what he seems to want

00:22:16.440 --> 00:22:17.780
 is just a quick answer

00:22:17.780 --> 00:22:18.840
 to his perplexing

00:22:18.840 --> 00:22:19.540
 circumstances.

00:22:19.780 --> 00:22:20.019
 God,

00:22:20.200 --> 00:22:21.600
 help me sort this out.

00:22:23.740 --> 00:22:24.340
 But you know,

00:22:24.380 --> 00:22:25.060
 that's not what God

00:22:25.060 --> 00:22:25.620
 gives him.

00:22:25.660 --> 00:22:26.259
 He doesn't give him

00:22:26.259 --> 00:22:27.019
 a quick answer.

00:22:27.019 --> 00:22:29.500
 Instead,

00:22:29.639 --> 00:22:30.539
 what God invites

00:22:30.539 --> 00:22:31.279
 Habakkuk into

00:22:31.279 --> 00:22:32.480
 is a deeper knowledge

00:22:32.480 --> 00:22:34.139
 of God himself

00:22:34.139 --> 00:22:35.839
 to trust him.

00:22:38.420 --> 00:22:39.279
 It's a lot like

00:22:39.279 --> 00:22:40.000
 the book of Job,

00:22:40.339 --> 00:22:40.799
 you know.

00:22:41.379 --> 00:22:41.700
 You know,

00:22:41.700 --> 00:22:42.139
 you remember

00:22:42.139 --> 00:22:43.160
 the story of Job.

00:22:43.299 --> 00:22:44.339
 Job was sort of

00:22:44.339 --> 00:22:45.319
 the wealthiest man

00:22:45.319 --> 00:22:45.960
 of his day.

00:22:46.980 --> 00:22:47.980
 But then suddenly

00:22:47.980 --> 00:22:49.039
 he loses everything.

00:22:50.039 --> 00:22:50.819
 Loses his wealth,

00:22:50.900 --> 00:22:51.839
 he loses his family,

00:22:51.940 --> 00:22:53.319
 he loses his physical health.

00:22:53.319 --> 00:22:56.259
 And for many chapters,

00:22:56.480 --> 00:22:58.399
 Job wrestles with God.

00:22:59.200 --> 00:23:00.639
 And then Job's friends

00:23:00.639 --> 00:23:01.559
 wrestle with him.

00:23:03.859 --> 00:23:05.159
 And many of Job's

00:23:05.159 --> 00:23:06.399
 questions to God,

00:23:07.119 --> 00:23:07.379
 you know,

00:23:07.419 --> 00:23:08.319
 they remain unanswered

00:23:09.019 --> 00:23:09.960
 by the end of the book.

00:23:12.220 --> 00:23:13.399
 But the amazing thing

00:23:13.399 --> 00:23:14.039
 about Job

00:23:14.039 --> 00:23:16.159
 is that whereas Job

00:23:16.159 --> 00:23:17.619
 doesn't get answers,

00:23:18.319 --> 00:23:19.960
 what he does get

00:23:19.960 --> 00:23:22.480
 is God himself.

00:23:23.319 --> 00:23:26.200
 God reveals himself

00:23:26.200 --> 00:23:26.639
 to Job

00:23:26.639 --> 00:23:27.059
 in the midst

00:23:27.059 --> 00:23:27.679
 of his suffering

00:23:27.679 --> 00:23:28.379
 as sovereign,

00:23:28.759 --> 00:23:29.639
 as wise,

00:23:29.799 --> 00:23:30.700
 as good.

00:23:32.559 --> 00:23:33.679
 And for Job,

00:23:33.839 --> 00:23:35.279
 that is enough.

00:23:37.139 --> 00:23:37.899
 In the end,

00:23:37.960 --> 00:23:38.460
 Job says,

00:23:38.599 --> 00:23:39.539
 I humble myself

00:23:39.539 --> 00:23:40.539
 before you, God,

00:23:41.279 --> 00:23:42.759
 and I remain silent.

00:23:43.799 --> 00:23:44.819
 I trust you.

00:23:49.119 --> 00:23:50.159
 And is it interesting

00:23:50.159 --> 00:23:51.019
 that here in Habakkuk

00:23:51.019 --> 00:23:51.839
 we read at the end

00:23:51.839 --> 00:23:52.500
 of chapter 2,

00:23:52.500 --> 00:23:53.660
 but the Lord

00:23:53.660 --> 00:23:54.779
 is in his holy temple.

00:23:55.920 --> 00:23:57.259
 Let all the earth

00:23:57.259 --> 00:23:58.700
 keep silence before him.

00:24:00.819 --> 00:24:01.900
 Things may be going

00:24:01.900 --> 00:24:02.799
 completely,

00:24:03.079 --> 00:24:03.819
 to our perspective,

00:24:04.039 --> 00:24:04.660
 chaotically

00:24:04.660 --> 00:24:05.900
 in the world around us.

00:24:07.660 --> 00:24:08.480
 But the Lord

00:24:08.480 --> 00:24:09.660
 is in his holy temple.

00:24:12.359 --> 00:24:13.299
 Let all the earth

00:24:13.299 --> 00:24:14.640
 keep silence before him.

00:24:17.700 --> 00:24:18.759
 Consider what the temple

00:24:18.759 --> 00:24:20.500
 meant for God's people

00:24:20.500 --> 00:24:21.259
 in the Old Testament.

00:24:21.259 --> 00:24:23.879
 The Lord is in his temple.

00:24:25.599 --> 00:24:26.720
 Consider what the temple

00:24:26.720 --> 00:24:27.220
 meant.

00:24:27.619 --> 00:24:27.759
 You know,

00:24:27.799 --> 00:24:29.019
 the temple was the place

00:24:29.019 --> 00:24:31.579
 of God's symbolic presence

00:24:31.579 --> 00:24:32.559
 in their midst.

00:24:33.420 --> 00:24:35.180
 But it wasn't just that.

00:24:35.240 --> 00:24:35.900
 It wasn't just sort of

00:24:35.900 --> 00:24:36.640
 the place where God

00:24:36.640 --> 00:24:37.259
 dwelled.

00:24:39.019 --> 00:24:39.900
 For the Israelites,

00:24:40.079 --> 00:24:41.220
 the temple was the place

00:24:41.220 --> 00:24:42.259
 where God provided

00:24:42.259 --> 00:24:43.660
 atonement for his people.

00:24:45.000 --> 00:24:46.640
 It was where the sacrifices

00:24:46.640 --> 00:24:47.240
 happened

00:24:47.240 --> 00:24:48.819
 for the atonement

00:24:48.819 --> 00:24:49.700
 of their sins.

00:24:51.279 --> 00:24:52.599
 So the temple then,

00:24:52.659 --> 00:24:54.159
 it wasn't just God's holiness

00:24:54.159 --> 00:24:54.980
 that was revealed,

00:24:55.099 --> 00:24:56.259
 his holy presence,

00:24:56.359 --> 00:24:57.319
 but also his mercy

00:24:57.319 --> 00:24:58.419
 was on display there.

00:25:01.059 --> 00:25:01.939
 God's holiness

00:25:01.939 --> 00:25:03.000
 and mercy

00:25:03.000 --> 00:25:04.200
 were shown to them

00:25:04.200 --> 00:25:05.259
 in the temple.

00:25:08.460 --> 00:25:09.399
 And we're told,

00:25:09.559 --> 00:25:10.159
 in Hebrews,

00:25:10.279 --> 00:25:10.819
 we see this,

00:25:10.859 --> 00:25:11.559
 and also there's echoes

00:25:11.559 --> 00:25:12.639
 of this in the Old Testament

00:25:12.639 --> 00:25:13.099
 as well,

00:25:13.159 --> 00:25:14.480
 that the earthly temple

00:25:14.480 --> 00:25:15.279
 was just a sort of

00:25:15.279 --> 00:25:17.639
 figure of God's heavenly temple

00:25:17.639 --> 00:25:19.740
 where his holiness

00:25:19.740 --> 00:25:20.559
 and his mercy

00:25:20.559 --> 00:25:22.180
 were on infinite display.

00:25:22.680 --> 00:25:24.059
 The Lord is in his

00:25:24.059 --> 00:25:25.200
 holy temple.

00:25:29.819 --> 00:25:31.299
 And it is faith,

00:25:31.799 --> 00:25:32.819
 it is trust,

00:25:32.920 --> 00:25:33.720
 in this God,

00:25:33.819 --> 00:25:35.579
 the holy and merciful God,

00:25:35.940 --> 00:25:37.399
 that Habakkuk calls us to.

00:25:40.299 --> 00:25:41.960
 And we are called to trust

00:25:41.960 --> 00:25:42.859
 that this God,

00:25:42.960 --> 00:25:44.759
 the holy and merciful God,

00:25:45.519 --> 00:25:47.099
 unfolds all things,

00:25:47.720 --> 00:25:48.500
 even the difficult

00:25:48.500 --> 00:25:49.980
 and inexplicable things,

00:25:50.440 --> 00:25:51.519
 according to his wise

00:25:51.519 --> 00:25:52.879
 and compassionate purposes.

00:25:54.920 --> 00:25:55.440
 You know,

00:25:55.460 --> 00:25:56.319
 this part of Habakkuk

00:25:56.319 --> 00:25:57.680
 reminds us somewhat

00:25:57.680 --> 00:25:58.660
 of Psalm 73.

00:25:58.980 --> 00:26:00.579
 Do you remember Psalm 73?

00:26:01.319 --> 00:26:02.099
 In Psalm 73,

00:26:02.200 --> 00:26:03.519
 the psalmist kind of struggles

00:26:03.519 --> 00:26:04.500
 to reconcile

00:26:04.500 --> 00:26:06.640
 what he sees on the one hand,

00:26:06.700 --> 00:26:07.660
 which is the prosperity

00:26:07.660 --> 00:26:08.339
 of the wicked,

00:26:08.680 --> 00:26:09.920
 and on the other hand,

00:26:10.299 --> 00:26:12.180
 God's apparent inactivity.

00:26:13.180 --> 00:26:14.600
 The psalmist sort of sees

00:26:14.600 --> 00:26:16.740
 all these unrighteous people

00:26:16.740 --> 00:26:17.580
 prospering,

00:26:17.640 --> 00:26:18.420
 and God seems to do

00:26:18.420 --> 00:26:19.360
 nothing about it

00:26:19.360 --> 00:26:20.100
 as they get richer

00:26:20.100 --> 00:26:20.980
 and richer and richer

00:26:20.980 --> 00:26:23.960
 through evil and injustice.

00:26:26.000 --> 00:26:27.519
 But then in verse 17

00:26:27.519 --> 00:26:28.400
 of Psalm 73,

00:26:28.519 --> 00:26:29.200
 the psalmist,

00:26:29.360 --> 00:26:29.740
 he says,

00:26:29.799 --> 00:26:31.340
 he goes to the sanctuary,

00:26:31.700 --> 00:26:32.539
 to the temple,

00:26:32.940 --> 00:26:35.019
 and he realizes

00:26:35.019 --> 00:26:36.799
 what the end will be.

00:26:36.799 --> 00:26:40.299
 In the temple,

00:26:40.419 --> 00:26:41.680
 the psalmist is assured

00:26:41.680 --> 00:26:43.220
 of God's providential rule

00:26:43.220 --> 00:26:44.200
 over all things

00:26:44.200 --> 00:26:45.940
 and that the wicked

00:26:45.940 --> 00:26:47.539
 will not ultimately prevail.

00:26:49.000 --> 00:26:50.700
 God will be merciful

00:26:50.700 --> 00:26:51.539
 and righteous.

00:26:52.180 --> 00:26:53.680
 He will vindicate himself

00:26:53.680 --> 00:26:55.019
 and his people.

00:26:59.079 --> 00:26:59.940
 Now, friends,

00:27:00.000 --> 00:27:01.579
 can we find that assurance today?

00:27:01.799 --> 00:27:05.559
 Can we, like Habakkuk,

00:27:05.559 --> 00:27:07.299
 see God in his holy temple

00:27:07.299 --> 00:27:08.700
 and be silent before him

00:27:08.700 --> 00:27:09.759
 in trusting faith?

00:27:11.279 --> 00:27:12.639
 Can we, like the psalmist

00:27:12.639 --> 00:27:13.599
 in Psalm 73,

00:27:14.039 --> 00:27:15.659
 behold God in the sanctuary

00:27:15.659 --> 00:27:16.579
 and be assured

00:27:16.579 --> 00:27:17.539
 that his mercy

00:27:17.539 --> 00:27:18.619
 and justice will prevail?

00:27:22.559 --> 00:27:23.079
 Well, you know,

00:27:23.119 --> 00:27:23.960
 we don't have the temple

00:27:23.960 --> 00:27:24.759
 anymore, do we?

00:27:26.440 --> 00:27:27.940
 But we do have something better.

00:27:27.940 --> 00:27:32.480
 Because we know the one

00:27:32.480 --> 00:27:33.680
 who fulfilled the temple.

00:27:35.160 --> 00:27:36.100
 We know the one

00:27:36.100 --> 00:27:36.620
 that the temple

00:27:36.620 --> 00:27:37.779
 merely prefigured.

00:27:39.220 --> 00:27:40.660
 Because Jesus Christ,

00:27:40.799 --> 00:27:41.580
 God's Son,

00:27:42.840 --> 00:27:44.779
 is God's ultimate temple.

00:27:46.440 --> 00:27:47.360
 When Jesus said

00:27:47.360 --> 00:27:48.120
 in John's Gospel,

00:27:48.259 --> 00:27:48.940
 destroy this temple

00:27:48.940 --> 00:27:49.820
 and in three days

00:27:49.820 --> 00:27:50.840
 I will raise it up,

00:27:51.320 --> 00:27:51.940
 he was saying

00:27:51.940 --> 00:27:53.279
 that in his own person,

00:27:53.380 --> 00:27:54.240
 in his own body,

00:27:54.620 --> 00:27:56.720
 he was the true temple.

00:27:56.720 --> 00:27:58.579
 He was the true place

00:27:58.579 --> 00:27:59.640
 where God's holiness

00:27:59.640 --> 00:28:01.680
 and mercy were realized.

00:28:05.360 --> 00:28:06.600
 Destroy this temple,

00:28:06.720 --> 00:28:07.180
 Jesus said,

00:28:07.200 --> 00:28:07.980
 and in three days

00:28:07.980 --> 00:28:08.940
 I will raise it up.

00:28:09.339 --> 00:28:10.140
 What was Jesus

00:28:10.140 --> 00:28:11.140
 talking about there?

00:28:11.700 --> 00:28:12.759
 Well, he was looking ahead

00:28:12.759 --> 00:28:13.500
 to the cross

00:28:13.500 --> 00:28:14.400
 and to the empty tomb.

00:28:16.420 --> 00:28:17.180
 And today,

00:28:17.259 --> 00:28:18.880
 when we look to the cross

00:28:18.880 --> 00:28:19.839
 and when we look

00:28:19.839 --> 00:28:20.720
 to the empty tomb,

00:28:22.079 --> 00:28:23.779
 when we behold God

00:28:23.779 --> 00:28:26.500
 in the incarnate sanctuary,

00:28:26.960 --> 00:28:28.519
 in the true temple,

00:28:28.599 --> 00:28:29.180
 the crucified

00:28:29.180 --> 00:28:30.480
 and risen Jesus,

00:28:32.039 --> 00:28:33.740
 you see,

00:28:33.799 --> 00:28:34.399
 then our faith,

00:28:34.519 --> 00:28:34.639
 friends,

00:28:34.680 --> 00:28:35.980
 isn't just blind faith

00:28:35.980 --> 00:28:36.799
 or wishful thinking.

00:28:38.859 --> 00:28:40.000
 Then it's faith

00:28:40.000 --> 00:28:42.339
 in who God really is.

00:28:43.319 --> 00:28:44.680
 And it's a sure faith.

00:28:44.839 --> 00:28:45.940
 And it's a certain faith.

00:28:46.420 --> 00:28:48.019
 And it's a persevering faith.

00:28:48.019 --> 00:28:50.859
 And this is the assurance,

00:28:51.000 --> 00:28:51.779
 this is the trust

00:28:51.779 --> 00:28:52.779
 that can see us through

00:28:52.779 --> 00:28:54.660
 the most trying times.

00:28:57.139 --> 00:28:58.940
 Romans 8, 31 through 32

00:28:58.940 --> 00:28:59.779
 says it best.

00:29:01.519 --> 00:29:02.220
 Paul says,

00:29:02.220 --> 00:29:03.259
 What shall we say then

00:29:03.259 --> 00:29:04.180
 to these things?

00:29:05.720 --> 00:29:07.120
 If God is for us,

00:29:07.779 --> 00:29:09.039
 who can be against us?

00:29:10.000 --> 00:29:11.440
 He who did not spare

00:29:11.440 --> 00:29:12.259
 his own son

00:29:12.259 --> 00:29:12.980
 but gave him up

00:29:12.980 --> 00:29:13.640
 for us all,

00:29:14.720 --> 00:29:15.860
 how will he not also

00:29:15.860 --> 00:29:16.420
 with him

00:29:16.420 --> 00:29:18.160
 graciously give us

00:29:18.160 --> 00:29:19.720
 all things?

00:29:22.220 --> 00:29:24.539
 Paul looks to Christ,

00:29:25.620 --> 00:29:27.100
 sees his circumstances.

00:29:27.319 --> 00:29:28.039
 We're like sheep

00:29:28.039 --> 00:29:29.059
 led to the slaughter,

00:29:29.220 --> 00:29:29.779
 Paul says.

00:29:30.039 --> 00:29:30.819
 And yet he can look

00:29:30.819 --> 00:29:31.940
 at Christ and say,

00:29:32.220 --> 00:29:32.740
 no.

00:29:33.759 --> 00:29:35.680
 If God did not spare

00:29:35.680 --> 00:29:36.460
 his own son,

00:29:37.440 --> 00:29:38.720
 how will he not also

00:29:38.720 --> 00:29:39.140
 with him

00:29:39.140 --> 00:29:40.100
 graciously give us

00:29:40.100 --> 00:29:41.100
 all things?

00:29:42.180 --> 00:29:43.559
 God's justice

00:29:43.559 --> 00:29:44.160
 and mercy

00:29:44.160 --> 00:29:45.079
 will,

00:29:45.180 --> 00:29:46.519
 they must prevail.

00:29:49.360 --> 00:29:50.380
 Faith in the God

00:29:50.380 --> 00:29:50.900
 who provided

00:29:50.900 --> 00:29:51.839
 his only son,

00:29:51.940 --> 00:29:53.019
 that is the foundation

00:29:53.019 --> 00:29:54.339
 for living with confidence

00:29:54.339 --> 00:29:55.620
 and hope

00:29:55.620 --> 00:29:57.100
 in a fallen world

00:29:57.100 --> 00:29:58.380
 filled with many trials

00:29:58.380 --> 00:29:58.940
 and tears.

00:29:58.940 --> 00:29:59.080
 others.

00:30:01.820 --> 00:30:02.700
 And you know,

00:30:02.820 --> 00:30:04.480
 it's only through faith

00:30:04.480 --> 00:30:05.600
 that we can live.

00:30:08.660 --> 00:30:09.740
 The Apostle Paul

00:30:09.740 --> 00:30:11.380
 will quote this verse

00:30:11.380 --> 00:30:12.600
 from Habakkuk 2.4

00:30:12.600 --> 00:30:14.400
 when talking about

00:30:14.400 --> 00:30:15.400
 the very heart

00:30:15.400 --> 00:30:16.320
 of salvation.

00:30:16.319 --> 00:30:20.720
 When talking about

00:30:20.720 --> 00:30:21.519
 the very heart

00:30:21.519 --> 00:30:22.319
 of our salvation,

00:30:22.500 --> 00:30:22.960
 Paul will say,

00:30:23.059 --> 00:30:24.119
 it's not by works

00:30:24.119 --> 00:30:24.960
 that we're saved.

00:30:25.779 --> 00:30:26.839
 It's not by our own

00:30:26.839 --> 00:30:27.720
 good deeds.

00:30:28.339 --> 00:30:28.779
 He says,

00:30:28.839 --> 00:30:29.679
 the righteous live

00:30:29.679 --> 00:30:30.439
 by faith.

00:30:30.500 --> 00:30:31.779
 Don't you remember Habakkuk?

00:30:31.779 --> 00:30:35.480
 Now we might think,

00:30:35.579 --> 00:30:35.779
 man,

00:30:35.839 --> 00:30:36.379
 is Paul kind of

00:30:36.379 --> 00:30:37.279
 quoting that out of context?

00:30:37.379 --> 00:30:38.259
 I thought Habakkuk 2.4

00:30:38.259 --> 00:30:39.180
 was about persevering

00:30:39.180 --> 00:30:39.940
 in trying times.

00:30:40.119 --> 00:30:40.680
 Now he's saying

00:30:40.680 --> 00:30:41.440
 it's about justification

00:30:41.440 --> 00:30:42.220
 by faith.

00:30:42.980 --> 00:30:43.839
 But Paul sees

00:30:43.839 --> 00:30:44.579
 that it's the same,

00:30:44.879 --> 00:30:45.759
 it's two sides

00:30:45.759 --> 00:30:46.639
 of the same coin.

00:30:47.960 --> 00:30:50.000
 It's trusting God

00:30:50.000 --> 00:30:51.460
 above all else.

00:30:53.700 --> 00:30:54.440
 Faith isn't just

00:30:54.440 --> 00:30:55.119
 the path

00:30:55.119 --> 00:30:56.399
 to persevere

00:30:56.399 --> 00:30:57.379
 in trying times.

00:30:57.740 --> 00:30:58.720
 Faith's the only way

00:30:58.720 --> 00:30:59.660
 to embrace God's

00:30:59.660 --> 00:31:00.420
 saving grace

00:31:00.420 --> 00:31:01.639
 in the first place.

00:31:01.779 --> 00:31:10.639
 So as we wrap up then,

00:31:10.700 --> 00:31:11.519
 how about you, friend?

00:31:14.619 --> 00:31:15.299
 Perhaps you're here,

00:31:15.379 --> 00:31:15.839
 you're a Christian

00:31:15.839 --> 00:31:16.700
 and you look around

00:31:16.700 --> 00:31:17.539
 at the world

00:31:17.539 --> 00:31:18.399
 and you maybe look

00:31:18.399 --> 00:31:19.259
 at your own life

00:31:19.259 --> 00:31:20.839
 and maybe you don't see

00:31:20.839 --> 00:31:21.399
 much evidence

00:31:21.399 --> 00:31:22.399
 of God's righteousness,

00:31:22.700 --> 00:31:23.480
 of God's goodness,

00:31:23.700 --> 00:31:24.539
 of God's mercy,

00:31:24.639 --> 00:31:25.839
 of God's faithfulness.

00:31:28.559 --> 00:31:29.319
 Habakkuk is here

00:31:29.319 --> 00:31:30.180
 to remind us

00:31:30.180 --> 00:31:31.440
 to keep trusting

00:31:31.440 --> 00:31:32.420
 God.

00:31:33.559 --> 00:31:34.360
 His righteousness

00:31:34.360 --> 00:31:35.279
 will prevail.

00:31:35.400 --> 00:31:35.880
 His kingdom

00:31:35.880 --> 00:31:37.000
 will come.

00:31:38.120 --> 00:31:39.180
 It might not be clear

00:31:39.180 --> 00:31:40.420
 how or when,

00:31:41.080 --> 00:31:41.960
 but we can know

00:31:41.960 --> 00:31:42.400
 it will.

00:31:43.860 --> 00:31:45.200
 And how can we have

00:31:45.200 --> 00:31:46.140
 that kind of assurance?

00:31:47.900 --> 00:31:48.759
 We consider

00:31:48.759 --> 00:31:49.440
 the true temple

00:31:49.440 --> 00:31:49.900
 of God,

00:31:49.980 --> 00:31:51.140
 the Lord Jesus Christ.

00:31:51.140 --> 00:31:52.140
 God's faithfulness

00:31:52.140 --> 00:31:53.820
 and as we ask,

00:31:53.820 --> 00:31:54.720
 as we ask

00:31:54.720 --> 00:31:55.440
 with Habakkuk,

00:31:55.720 --> 00:31:56.600
 can God use,

00:31:56.680 --> 00:31:57.980
 how could God use

00:31:57.980 --> 00:31:59.300
 unjust instruments

00:31:59.300 --> 00:32:00.280
 to accomplish

00:32:00.280 --> 00:32:01.360
 His just purposes?

00:32:01.920 --> 00:32:03.340
 Is God losing control

00:32:03.340 --> 00:32:03.960
 when the wicked

00:32:03.960 --> 00:32:04.880
 seem to prevail?

00:32:05.960 --> 00:32:06.840
 When as believers

00:32:06.840 --> 00:32:07.500
 those questions

00:32:07.500 --> 00:32:08.800
 crop up in our hearts?

00:32:10.080 --> 00:32:10.480
 Friends,

00:32:10.540 --> 00:32:11.560
 we look to the cross.

00:32:14.060 --> 00:32:15.000
 Have you considered

00:32:15.000 --> 00:32:15.620
 that the cross

00:32:15.620 --> 00:32:16.960
 was the most unjust

00:32:16.960 --> 00:32:18.580
 and wicked act

00:32:18.580 --> 00:32:19.860
 ever perpetrated

00:32:19.859 --> 00:32:20.779
 by human beings?

00:32:22.779 --> 00:32:24.159
 We literally

00:32:24.159 --> 00:32:25.199
 killed

00:32:25.199 --> 00:32:26.159
 the Lord

00:32:26.159 --> 00:32:26.899
 of life.

00:32:30.519 --> 00:32:31.699
 But through

00:32:31.699 --> 00:32:33.059
 this unjust

00:32:33.059 --> 00:32:35.240
 and wicked act,

00:32:35.979 --> 00:32:37.559
 God sovereignly

00:32:37.559 --> 00:32:38.119
 brought about

00:32:38.119 --> 00:32:38.679
 forgiveness

00:32:38.679 --> 00:32:40.199
 and justification

00:32:40.199 --> 00:32:41.819
 and salvation

00:32:41.819 --> 00:32:42.579
 for all

00:32:42.579 --> 00:32:43.319
 who believe.

00:32:43.319 --> 00:32:46.839
 look to the cross

00:32:46.839 --> 00:32:47.899
 and trust

00:32:47.899 --> 00:32:49.019
 that God

00:32:49.019 --> 00:32:49.439
 is working

00:32:49.439 --> 00:32:50.159
 all things

00:32:50.159 --> 00:32:50.720
 for good

00:32:50.720 --> 00:32:51.939
 for those

00:32:51.939 --> 00:32:52.500
 who love Him

00:32:52.500 --> 00:32:53.000
 and are called

00:32:53.000 --> 00:32:54.139
 according to His purpose.

00:32:57.619 --> 00:32:58.319
 Perhaps you're here

00:32:58.319 --> 00:32:59.099
 and you're not a Christian

00:32:59.099 --> 00:32:59.759
 and you know,

00:32:59.899 --> 00:33:00.039
 friend,

00:33:00.159 --> 00:33:01.259
 the invitation

00:33:01.259 --> 00:33:02.559
 is actually

00:33:02.559 --> 00:33:03.619
 the same for you.

00:33:05.319 --> 00:33:06.339
 It's a call

00:33:06.339 --> 00:33:07.240
 to trust.

00:33:08.000 --> 00:33:08.659
 It's a call

00:33:08.659 --> 00:33:09.339
 to faith.

00:33:09.480 --> 00:33:09.980
 The righteous

00:33:09.980 --> 00:33:10.599
 shall live

00:33:10.599 --> 00:33:11.240
 by faith,

00:33:11.359 --> 00:33:12.019
 Habakkuk says.

00:33:12.019 --> 00:33:14.960
 And you know,

00:33:14.980 --> 00:33:15.519
 the funny thing is

00:33:15.519 --> 00:33:16.059
 when you think about it,

00:33:16.079 --> 00:33:16.879
 we all place our faith

00:33:16.879 --> 00:33:17.400
 in something,

00:33:17.680 --> 00:33:17.960
 right?

00:33:19.379 --> 00:33:20.180
 I guess at the end

00:33:20.180 --> 00:33:20.440
 of the day,

00:33:20.480 --> 00:33:21.139
 the question isn't

00:33:21.139 --> 00:33:22.119
 whether we believe

00:33:22.119 --> 00:33:23.099
 or not,

00:33:23.160 --> 00:33:23.980
 whether we have faith

00:33:23.980 --> 00:33:24.559
 or not.

00:33:24.599 --> 00:33:25.259
 The question is,

00:33:25.299 --> 00:33:25.740
 what do we put

00:33:25.740 --> 00:33:26.400
 our faith in?

00:33:27.079 --> 00:33:28.139
 What do we put

00:33:28.139 --> 00:33:28.960
 our trust in?

00:33:32.839 --> 00:33:33.980
 Is there a worthier

00:33:33.980 --> 00:33:35.359
 object of your trust

00:33:35.359 --> 00:33:36.660
 than Jesus Christ?

00:33:38.240 --> 00:33:39.480
 Who else loved you

00:33:39.480 --> 00:33:40.759
 enough to die for you?

00:33:42.019 --> 00:33:43.240
 Who else is willing

00:33:43.240 --> 00:33:44.019
 to forgive you

00:33:44.019 --> 00:33:44.920
 and restore you

00:33:44.920 --> 00:33:45.639
 and bless you

00:33:45.639 --> 00:33:46.099
 though you've done

00:33:46.099 --> 00:33:47.220
 nothing to deserve it?

00:33:49.420 --> 00:33:50.700
 You can try to earn

00:33:50.700 --> 00:33:51.259
 God's favor

00:33:51.259 --> 00:33:52.619
 or work for your salvation

00:33:52.619 --> 00:33:53.579
 or try to sort of

00:33:53.579 --> 00:33:54.660
 build a righteousness

00:33:54.660 --> 00:33:55.319
 on your own

00:33:55.319 --> 00:33:56.019
 so you have something

00:33:56.019 --> 00:33:57.019
 to offer back to God,

00:33:57.059 --> 00:33:57.839
 but it won't work.

00:33:59.779 --> 00:34:01.119
 Your best efforts

00:34:01.119 --> 00:34:02.519
 can't sustain

00:34:02.519 --> 00:34:03.660
 the weight

00:34:03.660 --> 00:34:04.759
 of your whole life

00:34:04.759 --> 00:34:06.299
 and they certainly

00:34:06.299 --> 00:34:07.039
 won't sustain

00:34:07.039 --> 00:34:07.480
 the weight

00:34:07.480 --> 00:34:08.840
 of God's perfect justice.

00:34:08.840 --> 00:34:12.120
 But Jesus can

00:34:12.120 --> 00:34:14.480
 and he's done it

00:34:14.480 --> 00:34:14.960
 for you.

00:34:15.740 --> 00:34:16.680
 So trust him.

00:34:18.079 --> 00:34:18.900
 Trust him

00:34:18.900 --> 00:34:19.740
 and you will

00:34:19.740 --> 00:34:20.600
 live,

00:34:21.559 --> 00:34:22.160
 God says.

00:34:23.340 --> 00:34:24.140
 Let's pray.

00:34:24.139 --> 00:34:31.400
 Father, hearing

00:34:31.400 --> 00:34:33.159
 Habakkuk's call,

00:34:33.299 --> 00:34:33.819
 your call

00:34:33.819 --> 00:34:34.719
 through Habakkuk

00:34:34.719 --> 00:34:36.440
 to live

00:34:36.440 --> 00:34:37.359
 in faith,

00:34:39.099 --> 00:34:40.480
 we at times

00:34:40.480 --> 00:34:41.339
 feel like

00:34:41.339 --> 00:34:43.739
 the man

00:34:43.739 --> 00:34:44.659
 who came to Jesus

00:34:44.659 --> 00:34:45.319
 with the son

00:34:45.319 --> 00:34:46.000
 who was suffering

00:34:46.000 --> 00:34:47.779
 and who said

00:34:47.779 --> 00:34:48.159
 to Jesus,

00:34:48.319 --> 00:34:49.199
 Lord, we believe.

00:34:49.719 --> 00:34:50.659
 Help our unbelief.

00:34:50.659 --> 00:34:54.440
 So in these

00:34:54.440 --> 00:34:55.559
 quiet moments here,

00:34:56.559 --> 00:34:57.960
 we look to you,

00:34:58.059 --> 00:34:58.460
 Lord Jesus,

00:34:59.179 --> 00:35:00.559
 saying,

00:35:00.839 --> 00:35:01.639
 help our unbelief.

00:35:03.039 --> 00:35:04.379
 We know you're good.

00:35:05.139 --> 00:35:06.500
 We know you're righteous.

00:35:09.940 --> 00:35:11.179
 We need your spirit

00:35:11.179 --> 00:35:11.719
 to come

00:35:11.719 --> 00:35:16.119
 to strengthen our faith

00:35:16.119 --> 00:35:16.719
 once again

00:35:16.719 --> 00:35:19.899
 as kingdoms rise

00:35:19.899 --> 00:35:20.879
 and kingdoms fall,

00:35:22.579 --> 00:35:23.719
 as the unjust

00:35:23.719 --> 00:35:24.139
 and the wicked

00:35:24.139 --> 00:35:25.079
 seem to prosper,

00:35:26.579 --> 00:35:28.059
 as we get so confused

00:35:28.059 --> 00:35:29.000
 who to trust,

00:35:30.519 --> 00:35:31.599
 which end is up?

00:35:33.799 --> 00:35:35.259
 Lord, recalibrate us,

00:35:35.359 --> 00:35:36.339
 realign us

00:35:36.339 --> 00:35:37.839
 to you.

00:35:40.799 --> 00:35:41.919
 And would we walk

00:35:41.919 --> 00:35:42.399
 in faith

00:35:42.399 --> 00:35:43.219
 and trust in you?

00:35:43.219 --> 00:35:46.599
 God,

00:35:46.639 --> 00:35:47.599
 and as we do so,

00:35:48.519 --> 00:35:49.959
 we pray

00:35:49.959 --> 00:35:52.299
 that we would experience

00:35:52.299 --> 00:35:52.939
 the great gifts

00:35:52.939 --> 00:35:53.500
 of faith,

00:35:55.099 --> 00:35:57.199
 that trusting you

00:35:57.199 --> 00:35:58.039
 in trying times,

00:35:58.119 --> 00:35:58.959
 we would find joy.

00:36:00.279 --> 00:36:01.599
 We would find peace.

00:36:02.500 --> 00:36:03.259
 We would find

00:36:03.259 --> 00:36:03.799
 perseverance.

00:36:05.000 --> 00:36:05.779
 We would find

00:36:05.779 --> 00:36:06.980
 compassion for others.

00:36:07.879 --> 00:36:08.939
 We would find wisdom.

00:36:11.419 --> 00:36:11.899
 Lord,

00:36:11.939 --> 00:36:12.579
 and as we walk

00:36:12.579 --> 00:36:13.079
 in this way,

00:36:13.159 --> 00:36:13.639
 we pray

00:36:13.639 --> 00:36:15.860
 that it wouldn't be us

00:36:15.860 --> 00:36:16.719
 who get the glory,

00:36:17.059 --> 00:36:18.000
 who get the praise.

00:36:19.340 --> 00:36:19.699
 Lord,

00:36:19.739 --> 00:36:20.559
 we don't need people

00:36:20.559 --> 00:36:21.239
 to look at us

00:36:21.239 --> 00:36:21.639
 and say,

00:36:21.759 --> 00:36:22.000
 my,

00:36:22.119 --> 00:36:23.980
 how stable they are.

00:36:25.440 --> 00:36:25.840
 No,

00:36:25.920 --> 00:36:26.119
 God,

00:36:26.159 --> 00:36:26.699
 we want people

00:36:26.699 --> 00:36:27.380
 to see you

00:36:27.380 --> 00:36:29.019
 and how stable

00:36:29.019 --> 00:36:29.679
 you are

00:36:29.679 --> 00:36:31.500
 and how good

00:36:31.500 --> 00:36:32.079
 you are

00:36:32.079 --> 00:36:33.299
 to all

00:36:33.299 --> 00:36:34.159
 who come to you.

00:36:35.279 --> 00:36:35.559
 Lord,

00:36:35.639 --> 00:36:35.880
 indeed,

00:36:35.960 --> 00:36:36.380
 our hope

00:36:36.380 --> 00:36:36.799
 is built

00:36:36.799 --> 00:36:37.880
 on nothing less

00:36:37.880 --> 00:36:39.699
 than Jesus'

00:36:39.900 --> 00:36:40.159
 blood

00:36:40.159 --> 00:36:41.119
 and righteousness.

00:36:41.119 --> 00:36:42.779
 amen.

00:36:50.579 --> 00:36:51.579
 Amen.

00:36:51.699 --> 00:36:51.880
 Amen.

00:36:51.880 --> 00:36:52.019
 Amen.

00:36:52.099 --> 00:36:52.500
 Amen.