WEBVTT

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 As we turn to God's Word this morning, I want to begin with a question, and the question is this.

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 What is the Christian's place in the world? How do we fit as a church in the broader society that

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 we live in? There have been lots of models throughout the year. There were seasons where

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 monasteries were very popular and communities were drawn away from society. There are places

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 where there have been state churches overseen in parishes that covered everybody and many, many

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 other models. Moravian communities, countercultural communes, and pillars of the community, etc.,

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 etc. There have been lots of models, and they have risen because the church has asked itself the

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 question, what is our place? Do we become a part of the world? Do we distinguish ourselves from the

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 world? How do we navigate this? And it's an important question to ask because history has

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 shown that when taken to extremes, the church has lost its way. At times, we've become indistinguishable

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 in belief and practice from the culture around us, so like the world that it's hard to know the

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 difference between a church and a social club. At other times, we've retreated into an alternate

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 society so removed that we have no opportunity to live out the commands to love our neighbor

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 in any meaningful way. Friends, it is this question that Jesus was looking forward to

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 as he prayed for his disciples in John 17. This is what we're looking at as we continue in our series

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 in the Gospel of John. We're looking in John 17. It's page 903 in the Pew Bibles.

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 John 17, starting in verse 6, is our passage. And Jesus is now the night before he will be crucified.

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 He is praying for his disciples in particular in this passage. He knows that he is going to leave

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 them and go to the Father. He sees the cross ahead of him, and he knows that the challenges that will lie

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 ahead for his church. And so he prays for them, and he prays for us in our passage today.

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 So if you will read along with me, we're going to read this passage and then pray for God's help,

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 and then we're going to look at it for a few minutes. John 17, starting in verse 6.

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 I have manifested your name to the people whom you gave me out of this world.

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 Yours they were, and you gave them to me, and they have kept your word. Now they know that everything

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 that you have given me is from you, for I have given them the words that you gave me. And they

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 have received them, and they have come to know in truth that I came from you, and they have believed

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 that you sent me. I am praying for them. I am not praying for the world, but for those whom you have

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 given me, for they are yours. All mine are yours, and yours are mine, and I am glorified in them.

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 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father,

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 keep them in your name, which you have given me, that they may be one, even as we are one.

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 While I was with them, I kept them in your name, which you have given me. I have guarded them,

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 and not one of them has been lost except the son of destruction, that the scripture might be fulfilled.

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 But now I am coming to you, and these things I speak in the world, that they may have my joy

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 fulfilled in themselves. I have given them your word, and the world has hated them, because they

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 are not of the world, just as I am not of the world. I do not ask that you take them out of the world,

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 but that you keep them from the evil one. They are not of the world, just as I am not of the world.

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 Sanctify them in the truth. Your word is truth. As you sent me into the world, so I have sent them

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 into the world. And for their sake, I consecrate myself, that they also may be sanctified in truth.

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 Let's pray together. Lord, we ask for your help this morning as we look at this word. Lord,

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 we pray that you would open our minds to give us understanding, and you would open our hearts to

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 receive the truth of your word, and that by your spirit you would transform us. Lord, that we might

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 know the place that you have given us in this world, and how we are to live in light of that.

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 Lord, I pray for your help this morning. Lord, that you would give me words to speak that would bless

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 us as a church. Lord, that you would apply your word to all of our hearts. We pray this in Jesus' name.

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 Amen. Amen.

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 We're going to look briefly at the context of this prayer, and then we're going to talk about the

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 content of the prayer that Jesus gives this morning. So first, one of the things that is clear in this

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 passage is that the context of the church's place in the world is to live in a world that opposes us.

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 There is a constant distinction that Jesus makes. They are not of this world, just as I am not of

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 the world. He continues to say, he says this in verse 6, you gave them out of this world. In verse 11,

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 I am no longer in the world, but they are in the world. And then in verse 16 and also 14,

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 they are not of this world. There is a distinction that Jesus is making. There are two categories of

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 people. There are those who are Christ's, and there are those who are in the world. This is consistent

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 with what John has said about what the world means generally. When he uses the word world in his gospel,

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 he means particularly the systems, the structures, the societal communities that stand in opposition

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 to or in rebellion against God. That is how John uses the word world. So in John 3.16, when he said,

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 God so loved the world, it's not just that he loved his creation, but that he loved his rebellious

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 creation is what John is saying there. And so Jesus is saying there is a distinction. There is a world

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 that is in rebellion against God, but you have given me people out of them. The church and the disciples

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 as the beginning, the down payment of what we are now as the church, we are meant to be different

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 people distinct from the world that we live in. And then in verse 14, we see clearly,

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 that not only is this a relationship of distinction, but that there is a opposition that comes from the

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 world. Verse 14 says that the world will hate the church and the followers of Jesus because they

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 have believed his word. Jesus has said this in other places. In John 15.18, he told his disciples,

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 if the world hates you, know that it has hated me before it hated you. If you were of the world,

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 the world would love you as its own. But because you are not of this world, but I chose you out of

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 the world, therefore the world hates you. Why is this true? It is true because when God calls us into

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 his church, when God calls us to be his people, he lays a new foundation for our very being. Our ultimate

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 authority is different. No longer do I trust my own rationality. No longer do I trust my own sense of

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 right or wrong. No longer do I look to the wisdom of humans to be the ultimate arbiter, but I look to

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 God and to his word. So I have an ultimate authority that is different than the world.

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 I also have ultimate goals that are different. No longer do I live for my own self-preservation or for

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 my own joy or for my own pleasure, but I live to glorify God. I live to know him and to make him known.

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 Our ultimate identity is now transformed. All of the human identities that we have,

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 our race and our gender and our family and all of these things, which in the world become primary

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 and often result in tribalism and comparison and competition and conflict, those are all

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 fundamentally subjugated to a greater identity. We are either in God's family or we are not.

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 And when we are in God's family by God's grace, we humbly know that that is where we are.

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 And who we are for eternity.

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 We'll talk more about this, but recognize that this is a distinction then that Jesus is saying,

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 this difference then causes hatred from the world. What does this look like? When I was in college,

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 I did a lot of research into the missionary Hudson Taylor, who was a pioneering missionary in China in the 18th century.

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 Nope, not in the 1800s. Sorry, sometimes I confuse us. 1800s. And one of the most remarkable things is that Hudson Taylor did

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 everything that he knew how to do everything that he knew how to accommodate the Chinese culture and to meet the Chinese culture where it could

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 while proclaiming the good news of Jesus Christ in a culture that had a very different worldview.

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 And do you know, the hatred that came back, it was almost nonsensical. Missionaries were accused of eating babies and stealing children and all sorts of

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 witchcraft and crazy things because they saw that these men and women were different and they didn't know how to navigate it.

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 And so they had this response of hatred that resulted in violence and persecution and martyrdom.

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 But it was very real. Now, we might say, well, that doesn't happen in our 21st century with our tolerant society.

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 But I tell you, that's not true. Because I know some, and there may be some here in this room,

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 who having decided to actually follow Jesus, having chosen to place their trust in him,

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 have been disowned by their families. They've not been talked to for years because of the way

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 that they have chosen to follow Jesus. Simply because they have broken ranks with the family loyalties,

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 the ethnic identities, the religious social identities that they've been on. They have received

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 great hatred, ostracization, and anger in response.

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 Friends, it continues today. We live in a world that does not love God or his ways or his word.

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 And we as a church need to recognize this is the context in which he calls us to take our place in the world.

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 And this is what Jesus prays for. In the context of a world that hates us, how are we to be?

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 How… And I think that Jesus, there's a lot in this prayer. I'm not going to cover everything exhaustively,

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 but there were three things that I saw that were really clear in this prayer that I just want to highlight quickly.

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 Ways that Jesus prayed for his disciples and for us by extension, how they will live in the world after he leaves them.

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 And the first thing, you can look at me in verse 14 or in verse 17, in verse 17,

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 is that Jesus says, these people are set apart because they have received the word that I have given them.

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 Right? So verse 14 says, I have given them your word and the world has hated them because they are not of this world.

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 Verse 17 says, sanctify them in your truth. Sanctifying, this word, means to set apart, to be distinctive in certain ways.

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 Sanctify them by your truth. And Jesus is given… is reminding us through his prayer that the distinctive foundation that we have as a Christian church is the word of God.

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 Right? And the word of God in the Gospel of John is a really rich concept because remember John 1 where Jesus said…

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 Where John was writing the prologue and he says, the word became flesh and dwelt among us.

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 So the first thing we need to see is that the word of God is Jesus himself.

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 And it is also the words that he has given us.

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 And we see that in verse…

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 Oh, where is it?

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 I forgot to put that in my notes.

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 All right, study on your own. It's in there somewhere.

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 That it's not only the word, but also the words that he has given them.

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 So it's not just his person, but it's also his teaching that then has become codified and handed down to us in the Bible.

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 And Jesus is praying, saying, I have given them the foundation for this new identity in the world.

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 And it is the word of God.

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 It is the person of Jesus and the teachings of Jesus about God himself, humanity, and salvation that we now have in the Bible.

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 And he says, these people are set apart.

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 These who have followed me are set apart because they have not only heard my word, but they have received it.

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 They have not simply become aware that it is there, but they have taken it in and said, yes, I will submit myself to this.

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 I will obey it.

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 I will agree with it.

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 I will follow it.

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 I will seek to understand it.

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 And ultimately, I will trust in it even when I don't understand it.

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 So when Jesus prays for his disciples to be distinct in the world, he prays that the word would be central.

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 And so we ask our question to ourselves, are we distinctive in this way?

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 Do we receive and understand and believe and trust that Jesus is the Son of God come to be the Savior of the world for all who believe in him?

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 And that the Bible is the word of God, our authority which tells us about who God is and who Jesus is and how we are to respond to him and how we are to live in light of that?

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 Do we not only know these things, but do we treasure them in our hearts?

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 Do we love them and value them?

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 Or are they things that we grudgingly accept because we think we have to out of duty?

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 So that's the first thing Jesus prays about is the giving of the word as a foundation.

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 The second thing that Jesus prays for is that God would keep us.

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 If you look through this passage over and over again, this word keep, and I was trying to think through, like, where does this come up?

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 And I was thinking, oh, the first Noel.

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 Remember in fields where they lay keeping their sheep.

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 Right?

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 So this is the picture.

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 It is like a shepherd keeping a flock of sheep.

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 What does a shepherd have to do?

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 He protects them from enemies.

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 He provides for their needs.

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 He leads them to green pastures and still waters.

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 He is responsible for their well-being and their security.

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 And if you look through these passages, there are a number of places where you see Jesus prays,

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 keep them in your name, keep them reminded and knowing that their primary identity is no longer whatever their human identities were before,

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 their achievements, their accomplishments, their backgrounds, whatever it is,

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 but that their identity would be in Christ.

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 That they would say that the word Christian is such a sweet identity marker for them

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 because it means I am in the name of Jesus.

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 And that this is what it means for those who put their faith in Christ.

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 We are now a part of his family.

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 We take his name.

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 And we are part of it together.

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 And interestingly, in verse 11, it says,

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 keep them in your name which you have given me that they may be one even as we are one.

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 And that means that we're able to look at one another in the church who profess the name of Christ

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 and say we are one together in the same family.

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 And just like our family, we don't always agree on every detail.

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 We don't always get along in easily ways.

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 But we are a part of a family.

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 And Jesus prays that we would be one.

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 And Nick is going to go after this really strongly next week,

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 so I'm not going to unpack it completely.

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 But this unity is one of the things.

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 And then secondly, in verse 13, that there's a joy that comes from this.

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 I know whose I am.

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 I know where I fit in this world.

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 I no longer have to spend my life building, choosing, or deciding my identity.

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 Because God has given me one in Christ.

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 What great joy that is.

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 So Jesus prays, keep them in my name.

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 The second thing he says is keep them in faith.

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 Keep them in believing.

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 This is the contrast in verse 12.

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 Jesus says, I have kept them.

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 I have kept all of them that they've continued to believe except the one who has failed.

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 The one who has turned away.

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 And Jesus knew that following him would be hard.

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 He never shied away from that reality.

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 He calls us to follow him anyway.

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 To be fully believing and fully following in him.

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 Knowing that there will be obstacles and opposition from the world.

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 Knowing that there will be temptations to turn away to an easier path.

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 To a more, to greater control over our identity.

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 To greater acceptance from our peers.

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 That there are lots of easy ways to compromise with the world.

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 Or to become following the ways of the world.

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 Jesus knows that there will be great temptations for all these things.

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 But he prays that God would keep them from falling into those.

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 That he would keep them unlike Judas.

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 Judas who at the end of the day chose to disbelieve what Jesus had said about himself.

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 And turned him over.

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 Judas who in Psalm 41.9 was predicted to be one of those who were close to the Savior.

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 And yet who turned away.

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 Jesus.

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 Jesus.

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 Jesus says, there is one who did turn away.

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 But I pray that God would keep you so that you would not turn away like that.

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 Finally, Jesus says in verse 15.

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 That he would keep us from the evil one.

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 We don't often talk about these sorts of things in our rationalistic 21st century day.

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 But the Bible is consistent in its witness.

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 That there is a real spiritual power that is active in this world.

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 And it is in opposition.

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 Right?

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 And we talk about the things that array themselves against Christians.

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 Faithfully following Jesus.

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 The world, the flesh, and the devil.

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 Right?

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 The world is what John is talking about.

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 A system and structure that ignores God.

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 The flesh is our own internal instinct.

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 To disobey and to be independent from and to be self-dependent.

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 To reject God's authority in our lives.

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 And there is a third one.

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 And it is the devil.

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 There are spiritual forces that come after our soul.

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 And he is like, as Peter says, a prowling lion.

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 Seeking to destroy us.

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 Seeking to draw us away.

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 Seeking to overwhelm us with temptation.

00:21:37.720 --> 00:21:44.019
 Seeking to drive us to fear as the power of darkness is on display in this world.

00:21:44.019 --> 00:21:56.740
 Seeking to divide us by whispers and lies and different ways in which he might attack the unity of our church.

00:21:58.559 --> 00:22:05.240
 Friends, we need to recognize that there is this reality out there.

00:22:05.400 --> 00:22:10.099
 But then Jesus has said, pray that you would keep them from the evil one.

00:22:10.500 --> 00:22:13.960
 We have a greater power than this power in the world.

00:22:14.259 --> 00:22:16.160
 The power of the creator of the universe.

00:22:16.440 --> 00:22:18.740
 And that God is able to keep us.

00:22:18.740 --> 00:22:23.359
 And Jesus is affirming that and saying, will you do that, Lord?

00:22:23.579 --> 00:22:28.700
 Will you, Heavenly Father, Holy Father, the one who is set apart from this world,

00:22:28.779 --> 00:22:37.000
 will you keep your people from his power so that he might not have ultimate victory over our hearts?

00:22:37.000 --> 00:22:50.180
 So, if the foundation is the word of God and the second part of Jesus' prayer is this prayer that God would keep us distinct and yet in this world,

00:22:50.299 --> 00:22:55.000
 in the midst of all of these challenges, keeping us in things, keeping us from things,

00:22:55.460 --> 00:22:58.240
 then what is our commission that Jesus prays for?

00:22:58.240 --> 00:23:00.039
 This is verse 18.

00:23:00.799 --> 00:23:07.160
 As you sent me into the world, so I have sent them into the world.

00:23:07.160 --> 00:23:15.120
 And remember that Jesus has already prayed in verses 1 through 5 that Tom explicated last week for us so well,

00:23:15.460 --> 00:23:23.300
 that Jesus has prayed that God would glorify Jesus Christ in his suffering and in his resurrection.

00:23:23.299 --> 00:23:26.059
 This is Jesus' great goal.

00:23:26.180 --> 00:23:32.480
 This is why Jesus came, is that God would glorify him by following this path.

00:23:32.859 --> 00:23:41.019
 And so, when Jesus says, just as I have been sent in the world to glorify myself through this work of salvation,

00:23:41.559 --> 00:23:48.980
 so also I am sending them to glorify me by making known this good news,

00:23:48.980 --> 00:23:53.620
 by bearing witness to who Jesus is and what he has done.

00:23:54.160 --> 00:23:57.039
 This is the distinctive call of the church.

00:23:57.420 --> 00:24:00.839
 This is the place that we have, right?

00:24:01.039 --> 00:24:04.640
 We are sent into a fallen world not to escape it.

00:24:04.839 --> 00:24:06.319
 Jesus says that explicitly.

00:24:07.000 --> 00:24:12.980
 I am not asking that you would remove them from the world, but that you would keep them in it, right?

00:24:13.099 --> 00:24:17.299
 And this leads us to this grand formulation that many of us have heard.

00:24:17.299 --> 00:24:21.059
 What does it mean for us to be in the world but not of it?

00:24:22.740 --> 00:24:26.700
 And this is the question that I started with at the beginning, how the church has wrestled with,

00:24:27.059 --> 00:24:31.200
 how do we engage with the world without becoming like it?

00:24:31.779 --> 00:24:39.599
 Romans 12.2 has a similar prayer or command to us that we would not be conformed to this world,

00:24:39.680 --> 00:24:43.059
 that is shaped by it, put into the mold of the world,

00:24:43.059 --> 00:24:47.399
 so that our thoughts and our actions and our patterns and our behavior and our character

00:24:47.399 --> 00:24:51.039
 value and display the things that the world displays.

00:24:51.679 --> 00:24:57.299
 We would not be conformed in that way, but that we would be transformed by the renewing of our minds,

00:24:57.299 --> 00:25:02.799
 so that as we are transformed from the inside out by the knowledge of Christ,

00:25:03.159 --> 00:25:06.519
 we increasingly take on our new family identity,

00:25:06.519 --> 00:25:09.879
 and we increasingly become Christians,

00:25:09.879 --> 00:25:16.759
 people who display the character and the values and the worldview of Christ.

00:25:17.720 --> 00:25:22.180
 This is what God has called us to, and it's not easy.

00:25:25.379 --> 00:25:29.359
 But going back to the beginning of what I said earlier about the world,

00:25:29.359 --> 00:25:32.939
 it means that we will have a different identity.

00:25:33.179 --> 00:25:35.759
 It means we will have a different goal.

00:25:36.559 --> 00:25:44.099
 It means that our ends and our means are shaped by the gospel of Jesus Christ,

00:25:44.699 --> 00:25:49.719
 by a trust in a sovereign and good God who oversees all of the world,

00:25:50.399 --> 00:25:55.879
 by the belief that mercy and grace will triumph,

00:25:55.880 --> 00:26:01.080
 and that justice will prevail as we live in this world.

00:26:04.520 --> 00:26:09.560
 There is much, much, much to say about this,

00:26:10.180 --> 00:26:19.200
 but God has called us to live sent into this world, but not being of it.

00:26:20.540 --> 00:26:24.680
 So we need to ask ourselves the question, how are we doing with that today?

00:26:25.880 --> 00:26:30.080
 When I think about the patterns of my life and what I do in my daily schedule,

00:26:30.580 --> 00:26:34.360
 does it reflect the values of God and His kingdom?

00:26:35.240 --> 00:26:36.720
 Do I love people well?

00:26:37.080 --> 00:26:38.540
 Do I study His Word?

00:26:38.720 --> 00:26:42.240
 Do we worship together as a family or as a community of friends,

00:26:42.720 --> 00:26:45.160
 not only here on Sunday but during the week?

00:26:46.200 --> 00:26:49.760
 Do I engage with my work wherever it may be,

00:26:49.840 --> 00:26:52.600
 whether it be at school or at home or in a workplace?

00:26:52.599 --> 00:26:58.639
 Do I engage in my work not simply to be successful but to please God?

00:26:59.959 --> 00:27:05.059
 Do I engage in my relationships not merely for self-enjoyment,

00:27:05.339 --> 00:27:10.219
 but to serve, to love, to draw others to Christ,

00:27:10.220 --> 00:27:13.440
 to help them know the mercy and grace,

00:27:14.039 --> 00:27:19.039
 to encourage fellow believers in steadfastness and faith,

00:27:19.420 --> 00:27:23.559
 to carry one another's burdens, and so on and so forth.

00:27:25.860 --> 00:27:27.940
 Friends, how are we doing this morning?

00:27:27.940 --> 00:27:34.600
 The good news, however, is that in this verse, verse 18,

00:27:34.600 --> 00:27:39.480
 we see that we have not only a command but a model

00:27:39.480 --> 00:27:42.580
 because Jesus has come into the world.

00:27:43.180 --> 00:27:46.880
 He came to a world that, if you remember in John 1, 9 through 11,

00:27:46.940 --> 00:27:49.039
 He came to the world that He created,

00:27:49.160 --> 00:27:51.640
 but it did not know Him and it rejected Him.

00:27:51.640 --> 00:27:56.300
 But He came in love to be a Savior.

00:27:56.860 --> 00:27:59.900
 Think of some of the stories we've seen in the Gospel of John.

00:28:00.780 --> 00:28:04.100
 Think about His encounter with Nicodemus at night,

00:28:04.360 --> 00:28:07.940
 helping this Pharisee to understand the ways of God,

00:28:08.220 --> 00:28:10.140
 the way He came along with compassion

00:28:10.140 --> 00:28:13.000
 alongside the Samaritan woman at the well

00:28:13.000 --> 00:28:18.860
 and showed her that there was a greater solution to her thirst

00:28:18.860 --> 00:28:20.060
 than the well of Jacob.

00:28:20.059 --> 00:28:25.720
 The way He came alongside the one who was longing for healing and hope

00:28:25.720 --> 00:28:26.819
 in the pool of Bethsaida.

00:28:27.579 --> 00:28:29.940
 And Jesus came and He said, I will make you well.

00:28:30.440 --> 00:28:33.240
 And He healed him and He gave him new life.

00:28:34.299 --> 00:28:39.139
 Friends, we know that Jesus came to seek and save that which was lost.

00:28:41.299 --> 00:28:44.859
 Beginning with us, He came to seek and save us.

00:28:44.859 --> 00:28:52.079
 And now that He has shown us that and called us into Himself,

00:28:52.819 --> 00:28:54.519
 He has then shown us as well His,

00:28:55.719 --> 00:29:00.919
 not only by His mission, but also by His character and by His worldview.

00:29:00.920 --> 00:29:07.700
 How He treated every person with dignity as created in God's image.

00:29:09.440 --> 00:29:12.460
 How He spoke with authority about God

00:29:12.460 --> 00:29:15.779
 and showed that His words were from God.

00:29:16.380 --> 00:29:18.279
 How He lived such a good life

00:29:18.279 --> 00:29:21.060
 that even when the people who hated Him

00:29:21.060 --> 00:29:23.460
 sought to find something to hate Him for,

00:29:23.460 --> 00:29:25.860
 the only thing that they could find

00:29:25.860 --> 00:29:29.960
 was that His loyalty would not be given to a human ruler.

00:29:31.539 --> 00:29:33.819
 That was His greatest offense.

00:29:33.819 --> 00:29:38.399
 Jesus lived such a life

00:29:38.399 --> 00:29:41.299
 as an example for us.

00:29:41.379 --> 00:29:44.220
 And so if you say, I want to be like this

00:29:44.220 --> 00:29:45.619
 and I don't know how,

00:29:46.000 --> 00:29:46.960
 here's the solution.

00:29:47.399 --> 00:29:49.159
 Go and study the life of Jesus.

00:29:49.779 --> 00:29:51.279
 Go and read the Gospels.

00:29:52.079 --> 00:29:53.779
 See how He loved people.

00:29:55.059 --> 00:29:57.079
 And ask the Lord to help you

00:29:57.079 --> 00:29:59.339
 to be an imitator of Him.

00:30:02.039 --> 00:30:03.679
 Verse 19 says,

00:30:03.819 --> 00:30:06.799
 For their sake I consecrate myself

00:30:06.799 --> 00:30:09.879
 that they also may be sanctified in truth.

00:30:10.279 --> 00:30:12.279
 If you look at the ESV footnotes,

00:30:12.740 --> 00:30:14.599
 it's a really odd translation

00:30:14.599 --> 00:30:17.519
 because the word consecrate and the word sanctify

00:30:17.519 --> 00:30:19.319
 are actually the same word.

00:30:20.779 --> 00:30:21.799
 Jesus is saying,

00:30:21.939 --> 00:30:24.039
 As I have set myself apart

00:30:24.039 --> 00:30:27.539
 in order for their sake.

00:30:27.740 --> 00:30:29.139
 And by that He's talking about

00:30:29.139 --> 00:30:32.000
 His salvific work for them.

00:30:32.000 --> 00:30:34.759
 He then says,

00:30:34.980 --> 00:30:36.880
 On that basis,

00:30:37.019 --> 00:30:39.279
 may they be sanctified,

00:30:39.519 --> 00:30:41.559
 set apart by the truth of knowing

00:30:41.559 --> 00:30:43.359
 what I have done by that

00:30:43.359 --> 00:30:44.559
 and believing in it.

00:30:46.240 --> 00:30:47.059
 So friends,

00:30:47.119 --> 00:30:48.279
 this brings us to the Gospel

00:30:48.279 --> 00:30:49.680
 because this is the power.

00:30:49.680 --> 00:30:52.660
 If our Christianity

00:30:52.660 --> 00:30:56.360
 is not based in the finished work of Christ,

00:30:56.700 --> 00:30:59.279
 if it is based on loving our community

00:30:59.279 --> 00:31:01.640
 or finding a common cause

00:31:01.640 --> 00:31:03.440
 that we think is worthwhile,

00:31:04.080 --> 00:31:06.620
 or if we've just come to the place

00:31:06.620 --> 00:31:07.180
 where we think,

00:31:07.279 --> 00:31:08.880
 Yeah, this seems better than other things.

00:31:08.880 --> 00:31:10.100
 I'll try it out for a while.

00:31:10.600 --> 00:31:10.960
 Friends,

00:31:11.060 --> 00:31:12.539
 we won't be able to live out

00:31:12.539 --> 00:31:14.160
 the place that God has intended

00:31:14.160 --> 00:31:16.000
 for His people in this world.

00:31:16.000 --> 00:31:18.819
 But the Gospel says

00:31:18.819 --> 00:31:20.839
 that when we believe in Christ,

00:31:21.099 --> 00:31:23.180
 when we recognize our sin

00:31:23.180 --> 00:31:24.099
 and our fallenness,

00:31:24.180 --> 00:31:25.980
 that we are a part of this world,

00:31:26.259 --> 00:31:28.400
 then we need to be rescued from it.

00:31:28.920 --> 00:31:30.599
 And when we put our faith in Christ

00:31:30.599 --> 00:31:32.119
 and Jesus rescues us

00:31:32.119 --> 00:31:33.619
 and gives us this new identity

00:31:33.619 --> 00:31:34.660
 and this new purpose,

00:31:35.519 --> 00:31:38.039
 there is power there for us

00:31:38.039 --> 00:31:39.299
 to live out the calling.

00:31:40.279 --> 00:31:41.380
 Jesus prays this,

00:31:41.380 --> 00:31:43.860
 not thinking that His disciples will fail,

00:31:44.200 --> 00:31:46.160
 but knowing that God will succeed

00:31:46.160 --> 00:31:47.600
 in keeping them

00:31:47.600 --> 00:31:48.980
 and sending His church

00:31:48.980 --> 00:31:50.980
 to make Him known

00:31:50.980 --> 00:31:52.560
 until He returns.

00:31:53.820 --> 00:31:56.000
 May it be so here at Trinity.

00:31:56.460 --> 00:31:56.700
 Amen.

00:31:56.860 --> 00:31:57.300
 Let's pray.

00:32:03.400 --> 00:32:06.940
 Lord, we thank You for this Word.

00:32:06.940 --> 00:32:11.720
 Lord, we thank You for Jesus' prayer for us.

00:32:12.900 --> 00:32:14.039
 And Lord, we pray.

00:32:14.840 --> 00:32:16.960
 We pray that You would help us

00:32:16.960 --> 00:32:18.380
 to be women and men

00:32:18.380 --> 00:32:21.820
 who live not of this world,

00:32:22.539 --> 00:32:24.559
 but who know that we are sent

00:32:24.559 --> 00:32:25.660
 into this world

00:32:25.660 --> 00:32:29.480
 to make known the glorious grace

00:32:29.480 --> 00:32:31.660
 that You have shown us in Jesus Christ.

00:32:32.180 --> 00:32:33.620
 Lord, that this is our mission.

00:32:34.480 --> 00:32:35.620
 This is our place.

00:32:35.619 --> 00:32:39.359
 Lord, keep us from becoming like the world.

00:32:40.159 --> 00:32:41.559
 Help us to be wise

00:32:41.559 --> 00:32:43.139
 and shrewd and discerning.

00:32:46.779 --> 00:32:49.899
 Lord, we pray that as we pursue this mission,

00:32:50.119 --> 00:32:51.079
 Lord, that You would give us

00:32:51.079 --> 00:32:52.059
 Your great love

00:32:52.059 --> 00:32:53.839
 for this fallen world,

00:32:54.399 --> 00:32:55.599
 for all the ways that,

00:32:56.179 --> 00:32:58.319
 Lord, in spite of all the ways

00:32:58.319 --> 00:32:59.539
 that it rejects You,

00:33:00.099 --> 00:33:02.500
 Lord, give us a love for our world

00:33:02.500 --> 00:33:04.859
 so that we might be able to,

00:33:05.160 --> 00:33:05.799
 in grace,

00:33:06.920 --> 00:33:08.000
 proclaim Your good news.

00:33:09.380 --> 00:33:10.359
 Lord, we thank You

00:33:10.359 --> 00:33:12.180
 and we pray these things in Jesus' name.

00:33:12.900 --> 00:33:13.180
 Amen.