WEBVTT

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 Good morning. It's good to see you guys. Good to worship with you. Please turn your Bibles to Exodus chapter 23.

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 For those of you who don't know me, my name is Sean. I'm one of the pastors of Trinity Cambridge Church, and it is my joy and honor to preach God's word to you.

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 This morning, we've been going through a series in the book of Exodus.

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 If you don't have a Bible, if you raise your hand, we'll be happy to bring one over to you that you can use while you're here.

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 Exodus chapter 23. We'll be looking at verses 20 to 33.

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 Let me pray for the reading and preaching of God's word.

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 Father, we love your word.

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 Because in your word, we hear your voice.

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 Because in your word, we meet Jesus, our Savior.

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 Because in your word, we are sharpened and equipped, complete for every good work.

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 And so we pay attention to your word again this morning.

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 Address us as you always do.

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 Glorify your name.

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 Exalt your son, Jesus.

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 Bring sinners who are dead in their trespasses to life through the proclamation of your word.

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 And fill us with an awareness, an intense awareness of your care and your love toward us,

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 as revealed in this passage.

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 In Jesus' name we ask.

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 Amen.

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 If you are able, please stand for the reading of God's word from Exodus 23, 20 to 33.

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 Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared.

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 Pay careful attention to him and obey his voice.

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 Do not rebel against him, for he will not pardon your transgression, for my name is in him.

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 But if you carefully obey his voice and do all that I say,

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 then I will be an enemy to your enemies and an adversary to your adversaries.

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 When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites,

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 the Hivites and the Jebusites, and I blot them out,

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 you shall not bow down to their gods nor serve them, nor do as they do,

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 but you shall utterly overthrow them and break their pillars in pieces.

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 You shall serve the Lord your God, and he will bless your bread and your water,

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 and I will take sickness away from among you.

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 None shall miscarry or be barren in your land.

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 I will fulfill the number of your days.

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 I will send my terror before you and will throw into confusion all the people against whom you shall come,

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 and I will make all your enemies turn their backs to you,

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 and I will send hornets before you which shall drive out the Hivites, the Canaanites, and the Hittites from before you.

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 I will not drive them out from before you in one year,

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 lest the land become desolate and the wild beasts multiply against you.

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 Little by little I will drive them out from before you,

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 until you have increased and possessed the land.

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 And I will set your border from the Red Sea to the Sea of the Philistines,

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 and from the wilderness to the Euphrates.

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 For I will give the inhabitants of the land into your hand,

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 and you shall drive them out before you.

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 You shall make no covenant with them and their gods.

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 They shall not dwell in your land, lest they make you sin against me.

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 For if you serve their gods, it will surely be a snare to you.

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 This is God's holy and authoritative word.

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 Please be seated.

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 Many of you are familiar with the announcement that the flight attendant makes

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 after everyone has boarded a plane.

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 Say, please direct your attention to the flight attendant in the cabin

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 when we review important safety information.

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 If you're like me, I rarely see anyone paying attention to the flight attendant.

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 Some people are looking out the window.

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 Some people are sleeping already.

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 Some people are, many, most of them, looking at their phones.

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 That may or may not be in airplane mode.

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 And some people are listening to music.

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 They're reading books.

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 Very few people are actually looking at the flight attendant.

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 Sometimes I've wondered what it would feel like to be the flight attendant.

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 Telling passengers important safety information and nobody's paying attention.

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 You know, why am I even doing this?

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 And there are several reasons why people don't pay attention.

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 One reason is that it's familiar.

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 You've heard it before.

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 Second reason is that people don't expect any mishap to happen on the flight.

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 So they dismiss the safety instructions as a mere formality.

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 Something that they have to do for legal reasons.

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 I just spoke with a friend this past week who told me that when he was younger,

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 he was on a plane, and as the plane was flying, one of the engines blew out.

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 And they could see out the window one of the engines on fire.

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 And the pilot had to make an emergency landing.

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 And panic obviously gripped the entire plane.

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 And I can assure you that not a few people on that plane in that very moment regretted

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 not paying any attention to the flight attendant's safety instructions.

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 The word of God is familiar to many of us.

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 And frankly, there are some people out there who don't think that obedience to God's word

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 makes much of a difference.

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 So they gloss over it when they read the Bible, or don't read it at all,

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 or hardly pay any attention.

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 But what if we really believe that the obedience to the word,

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 to God's word, is a matter of life and death?

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 Something that determines our eternal destiny.

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 Would we pay attention then?

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 We should pay attention to the voice of the Lord

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 as he leads us attentively into the promised land.

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 That's the main point of this passage.

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 We're going to first look at the precept, what God commands,

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 and then the promise, what God assures us will happen,

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 and then the pardon.

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 I mentioned to you last week that verse 13 is the crux,

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 the center point of the preceding passage.

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 It said,

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 The main function of all the laws that we have seen in the book of Exodus

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 is to keep the covenant relationship between God and his people intact,

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 to help the Israelites be faithful,

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 and to keep their allegiance to Yahweh.

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 And the main exhortation to pay attention from that preceding passage

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 is repeated again and again in this passage.

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 God promises to send an angel,

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 which in Hebrew simply means messenger,

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 to before the Israelites, to go before them into the promised land.

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 And then he says in verse 21,

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 Pay careful attention to him and obey his voice.

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 Do not rebel against him,

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 for he will not pardon your transgression,

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 for my name is in him.

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 I will circle back to the idea of pardoning transgression later on.

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 But verse 22 repeats that main command to pay attention.

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 But if you carefully obey his voice and do all that I say,

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 then I will be an enemy to your enemies

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 and an adversary to your adversaries.

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 The word obey is a translation of the Hebrew word

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 that means to listen.

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 Just as in English, the word listen can have the nuance

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 of hearing something as well as obeying something,

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 listen to me, for example, when parents say to their kids.

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 These two verses are emphasizing listening,

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 paying attention to the voice of the Lord,

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 the word of the Lord.

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 And there's a reciprocal relationship

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 between God's guarding of Israel,

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 which we saw in verse 21,

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 and Israel's paying attention to him.

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 So it says, in verse 20,

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 it says that the Lord guards them into the promised land.

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 That's the same word that's translated in verse 21

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 as pay attention.

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 As God sends his angel to guard them on the way,

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 we are to guard the word of God in our hearts

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 because, as Psalm 119 says,

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 we keep our way pure by guarding it

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 according to his word.

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 If we want to be guarded on the way to the promised land,

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 then we must guard the way of the Lord

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 and not stray from it.

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 That's because God's word keeps us and guards us.

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 If you keep to the path, in other words,

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 the path will keep you.

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 But if you stray from the path,

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 you stray into harm's way.

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 This is more than a quid pro quo.

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 God is not saying,

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 you do me a favor and I will do you a favor.

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 God doesn't need any favors from his people.

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 God is saying,

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 listen to my voice and obey my word

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 because my word alone leads you to salvation.

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 This word is what keeps you and saves you.

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 Do you guard the word of God

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 like a precious treasure in your life?

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 Do you pay attention to the word of God

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 like your life depends on it?

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 God drives this point home still further

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 in verses 23 to 25.

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 When my angel goes before you

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 and brings you to the Amorites

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 and the Hittites and the Perizzites

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 and the Canaanites,

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 the Hivites and the Jebusites

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 and I blot them out,

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 you shall not bow down to their gods

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 nor serve them,

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 nor do as they do,

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 but you shall utterly overthrow them

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 and break their pillars in pieces.

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 You shall serve the Lord your God.

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 There are three specific prohibitions here.

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 After God drives out the nations

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 and brings Israel into the possession

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 of the promised land,

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 they shall not,

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 one, bow down to the foreign gods

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 and two,

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 they shall not serve them

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 and three,

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 they shall not do as they do,

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 meaning they are not to follow the customs

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 of the people who worship these idols.

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 Instead,

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 they must serve Yahweh,

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 the Lord their God.

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 And a severe warning is attached to this

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 at the end of this passage

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 in verses 32 to 33.

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 You shall make no covenant with them

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 and their gods.

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 They shall not dwell in your land

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 lest they make you sin against me.

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 For if you serve their gods,

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 it will surely be a snare to you.

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 Compromise leads to apostasy.

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 If the idol worshipers

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 are allowed to remain in the land,

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 they will lead God's people into sin

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 and into idolatry.

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 If they make a covenant

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 with the false gods of the Canaanites,

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 they are breaking their covenant with Yahweh.

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 We know from the later books

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 in the Old Testament

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 that the Israelites, in fact,

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 do not keep this warning,

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 heed this warning.

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 They do let the Canaanites dwell among them.

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 You know, there might be several reasons

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 why they let that happen.

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 They might have said to themselves,

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 oh, what harm can they do?

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 They're a conquered people.

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 We've already defeated them.

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 We can assimilate them

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 into our culture and religion.

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 We know one reason for sure

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 is that they thought the Canaanites

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 could be useful to them

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 because they reduced them to forced labor.

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 They used them as a resource,

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 even though God told them

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 not to keep them in the land.

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 They thought that they were strong enough

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 to resist the pull of idolatry,

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 but they ended up falling into it.

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 The same fate befalls those of us

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 who make light of sin and temptation.

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 Don't overestimate your strength

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 and self-control.

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 Jesus teaches us to pray,

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 lead us not into temptation for a reason.

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 Don't flirt with temptations.

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 Flee from them.

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 Cast them away.

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 Don't go near the idols.

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 Christian author Johnny Erickson Tata

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 has said this in one of her writings.

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 She said that sin spreads this way.

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 Though gradually,

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 though no one remembers exactly how it happened,

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 the unthinkable becomes tolerable

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 and then acceptable

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 and then legal

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 and then applaudable.

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 Sin makes an imperceptible progress

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 into your heart.

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 So flee from it.

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 Cast it away.

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 Worship is a zero-sum game.

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 Jesus says in Matthew 6, 24,

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 no one can serve two masters.

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 For either he will hate the one

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 and love the other

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 or he will be devoted to the one

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 and despise the other.

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 If a wife cheats on her husband,

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 a sensible man is not going to let his wife

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 keep doing that.

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 He's going to confront her

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 and issue an ultimatum

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 and say you must make a choice.

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 It's either going to be me

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 or it's going to be him.

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 There is a cosmic spiritual battle being waged

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 and to deprive God of the glory

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 and worship that he alone deserves

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 is idolatry.

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 There's no such thing as neutral ground.

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 That's why God says in the second commandment

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 that he is a jealous God.

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 He says in Isaiah 42, 8,

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 I am the Lord.

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 That is my name

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 and I will not give my glory to another

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 or my praise to idols.

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 There is no neutral ground

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 when it comes to worship.

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 To be an agnostic

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 is to not serve the Lord.

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 You've made your choice.

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 And it means that you have thrown your lot

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 with the false gods of this world.

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 But the Lord says,

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 if you carefully obey his voice

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 and do all that I say,

00:15:43.139 --> 00:15:44.539
 then I will be an enemy to your enemies

00:15:44.539 --> 00:15:46.439
 and an adversary to your adversaries.

00:15:46.840 --> 00:15:48.620
 If you choose the Lord's side,

00:15:48.720 --> 00:15:50.319
 then he will fight for you.

00:15:51.360 --> 00:15:54.059
 If you choose the idols of the pagan nations,

00:15:54.199 --> 00:15:55.860
 then you will find yourself

00:15:55.860 --> 00:15:57.819
 fighting against the Lord.

00:15:59.360 --> 00:16:00.840
 Because there are only two sides

00:16:00.840 --> 00:16:01.740
 in this spiritual war.

00:16:02.799 --> 00:16:04.259
 Jesus says in Luke 11, 23,

00:16:04.259 --> 00:16:05.620
 whoever is not with me

00:16:05.620 --> 00:16:07.440
 is against me.

00:16:09.759 --> 00:16:11.080
 Andrew Murray in his book,

00:16:11.179 --> 00:16:11.960
 Absolute Surrender,

00:16:12.159 --> 00:16:12.919
 makes the connection

00:16:12.919 --> 00:16:14.060
 that in the book of Matthew,

00:16:14.220 --> 00:16:15.259
 there are two occasions

00:16:15.259 --> 00:16:17.440
 when Jesus uses the word deny.

00:16:17.620 --> 00:16:21.399
 He says in Matthew 16, 24,

00:16:21.980 --> 00:16:24.080
 he tells Peter and the other disciples,

00:16:24.279 --> 00:16:26.419
 deny yourself and take up your cross

00:16:26.419 --> 00:16:27.080
 and follow me.

00:16:28.320 --> 00:16:30.399
 And then later in Matthew 26, 34,

00:16:30.519 --> 00:16:31.159
 he tells Peter,

00:16:31.159 --> 00:16:33.759
 you will deny me three times.

00:16:33.759 --> 00:16:37.539
 Those are the two options

00:16:37.539 --> 00:16:39.639
 presented to all of humanity.

00:16:39.779 --> 00:16:41.220
 Either we deny ourselves

00:16:41.220 --> 00:16:42.519
 to follow Christ

00:16:42.519 --> 00:16:44.580
 or we deny Christ

00:16:44.580 --> 00:16:45.939
 to serve ourselves.

00:16:48.220 --> 00:16:49.319
 Which will it be?

00:16:50.460 --> 00:16:52.559
 Are you trying to have it both ways?

00:16:53.399 --> 00:16:55.399
 Are you trying to live for God

00:16:55.399 --> 00:16:57.139
 and live for yourself?

00:16:58.039 --> 00:16:59.539
 Are you trying to please God

00:16:59.539 --> 00:17:01.120
 and enjoy the pleasures

00:17:01.120 --> 00:17:02.200
 of this sinful world?

00:17:02.200 --> 00:17:04.740
 Are you trying to serve the Lord

00:17:04.740 --> 00:17:06.160
 while also serving

00:17:06.160 --> 00:17:07.819
 the idols of other religions?

00:17:09.620 --> 00:17:10.740
 God's word teaches us

00:17:10.740 --> 00:17:11.940
 that that is impossible.

00:17:12.480 --> 00:17:14.920
 We must make a choice.

00:17:15.539 --> 00:17:16.380
 That's the precept.

00:17:17.519 --> 00:17:18.920
 Now let's get the promise.

00:17:19.279 --> 00:17:20.720
 If you look at the promises

00:17:20.720 --> 00:17:22.480
 of verses 25 to 33,

00:17:22.680 --> 00:17:24.580
 the choice is a no-brainer.

00:17:25.860 --> 00:17:27.380
 Look at the wonderful promises

00:17:27.380 --> 00:17:29.259
 of God in verses 25 to 26.

00:17:29.259 --> 00:17:31.420
 You shall serve the Lord your God

00:17:31.420 --> 00:17:33.779
 and he will bless your bread

00:17:33.779 --> 00:17:35.200
 and your water

00:17:35.200 --> 00:17:36.960
 and I will take sickness away

00:17:36.960 --> 00:17:37.799
 from among you.

00:17:38.180 --> 00:17:39.420
 None shall miscarry

00:17:39.420 --> 00:17:41.059
 or be barren in your land.

00:17:41.160 --> 00:17:42.960
 I will fulfill the number

00:17:42.960 --> 00:17:44.079
 of your days.

00:17:44.579 --> 00:17:46.420
 These are beautiful verses

00:17:46.420 --> 00:17:49.339
 because they reveal God's heart

00:17:49.339 --> 00:17:50.480
 toward us.

00:17:51.839 --> 00:17:54.180
 Some of you have been homeless

00:17:54.180 --> 00:17:56.080
 and have known hunger

00:17:56.080 --> 00:17:56.740
 in your life.

00:17:58.539 --> 00:18:00.299
 Some of you know

00:18:00.299 --> 00:18:01.380
 what it's like to be sick

00:18:01.380 --> 00:18:02.279
 and hurting,

00:18:03.100 --> 00:18:07.320
 whether that's with cancer

00:18:07.320 --> 00:18:09.420
 or a stroke

00:18:09.420 --> 00:18:10.460
 or COVID

00:18:10.460 --> 00:18:11.740
 or depression

00:18:11.740 --> 00:18:13.160
 or arthritis

00:18:13.160 --> 00:18:14.799
 or a pinched nerve.

00:18:14.799 --> 00:18:18.379
 some of you know

00:18:18.379 --> 00:18:19.019
 the grief

00:18:19.019 --> 00:18:20.659
 of miscarriage

00:18:20.659 --> 00:18:22.500
 to experience

00:18:22.500 --> 00:18:23.419
 the joy

00:18:23.419 --> 00:18:25.700
 of expecting a child

00:18:25.700 --> 00:18:27.419
 only to meet

00:18:27.419 --> 00:18:28.259
 crushing

00:18:28.259 --> 00:18:29.779
 disappointment.

00:18:33.200 --> 00:18:34.480
 Some of you know

00:18:34.480 --> 00:18:36.119
 the pain of barrenness.

00:18:36.119 --> 00:18:39.439
 to so wish

00:18:39.439 --> 00:18:40.879
 to have a child

00:18:40.879 --> 00:18:41.939
 to hold

00:18:41.939 --> 00:18:43.239
 in your own arms

00:18:43.239 --> 00:18:44.559
 and to love

00:18:44.559 --> 00:18:46.859
 and yet

00:18:46.859 --> 00:18:47.519
 year

00:18:47.519 --> 00:18:48.539
 after year

00:18:48.539 --> 00:18:49.479
 goes by

00:18:49.479 --> 00:18:52.659
 without even

00:18:52.659 --> 00:18:53.500
 a sign of pregnancy.

00:18:53.500 --> 00:18:59.339
 some of you

00:18:59.339 --> 00:19:00.599
 have lost loved ones

00:19:00.599 --> 00:19:02.279
 to untimely deaths.

00:19:03.579 --> 00:19:04.720
 Those who did not

00:19:04.720 --> 00:19:05.640
 fulfill the number

00:19:05.640 --> 00:19:06.339
 of their days.

00:19:08.599 --> 00:19:10.180
 All of these pains

00:19:10.180 --> 00:19:11.319
 are marks

00:19:11.319 --> 00:19:12.440
 of a sinful

00:19:12.440 --> 00:19:14.079
 and fallen world.

00:19:15.059 --> 00:19:16.180
 They reflect

00:19:16.180 --> 00:19:18.220
 our alienation

00:19:18.220 --> 00:19:19.119
 from God

00:19:19.119 --> 00:19:20.140
 our creator

00:19:20.140 --> 00:19:21.539
 but they

00:19:21.539 --> 00:19:22.680
 do not

00:19:22.680 --> 00:19:23.359
 reflect

00:19:23.359 --> 00:19:24.539
 God's heart

00:19:24.539 --> 00:19:25.179
 for you.

00:19:28.639 --> 00:19:29.799
 God promised

00:19:29.799 --> 00:19:30.459
 the Israelites

00:19:30.459 --> 00:19:31.179
 that should they

00:19:31.179 --> 00:19:31.859
 faithfully keep

00:19:31.859 --> 00:19:32.359
 the covenant

00:19:32.359 --> 00:19:32.879
 that they have

00:19:32.879 --> 00:19:33.779
 made with him

00:19:33.779 --> 00:19:34.799
 they should have

00:19:34.799 --> 00:19:35.979
 his unfailing

00:19:35.979 --> 00:19:36.559
 provision

00:19:36.559 --> 00:19:37.559
 and protection

00:19:37.559 --> 00:19:38.159
 over them

00:19:38.159 --> 00:19:39.059
 and that

00:19:39.059 --> 00:19:40.099
 was his heart.

00:19:41.139 --> 00:19:42.399
 He wanted

00:19:42.399 --> 00:19:43.199
 to lavish

00:19:43.199 --> 00:19:43.679
 his people

00:19:43.679 --> 00:19:44.379
 with these blessings.

00:19:44.559 --> 00:19:45.039
 He wanted

00:19:45.039 --> 00:19:45.740
 to protect

00:19:45.740 --> 00:19:46.379
 his people.

00:19:46.459 --> 00:19:46.919
 He wanted

00:19:46.919 --> 00:19:47.579
 to provide

00:19:47.579 --> 00:19:48.339
 for his people.

00:19:48.479 --> 00:19:49.019
 That's why

00:19:49.019 --> 00:19:49.459
 he says

00:19:49.459 --> 00:19:50.519
 again and again

00:19:50.519 --> 00:19:51.919
 pay attention

00:19:51.919 --> 00:19:53.039
 to my word.

00:19:53.039 --> 00:19:54.599
 listen to my word

00:19:54.599 --> 00:19:55.700
 obey my word

00:19:55.700 --> 00:19:56.619
 so that I can

00:19:56.619 --> 00:19:57.639
 lavish these blessings

00:19:57.639 --> 00:19:58.099
 on you.

00:19:58.200 --> 00:19:59.420
 That's the heart

00:19:59.420 --> 00:20:00.399
 of the Lord.

00:20:00.400 --> 00:20:05.759
 So if you are

00:20:05.759 --> 00:20:06.220
 in the midst

00:20:06.220 --> 00:20:07.120
 of suffering

00:20:07.120 --> 00:20:08.400
 and affliction

00:20:08.400 --> 00:20:09.960
 you may go to God

00:20:09.960 --> 00:20:10.720
 with your honest

00:20:10.720 --> 00:20:11.220
 questions

00:20:11.220 --> 00:20:12.280
 and you can groan

00:20:12.280 --> 00:20:13.000
 before him

00:20:13.000 --> 00:20:13.980
 and you can lay

00:20:13.980 --> 00:20:14.620
 your complaints

00:20:14.620 --> 00:20:15.280
 before him

00:20:15.280 --> 00:20:16.400
 but as you do

00:20:16.400 --> 00:20:17.160
 that remember

00:20:17.160 --> 00:20:18.180
 his heart

00:20:18.180 --> 00:20:18.759
 toward you.

00:20:20.440 --> 00:20:21.060
 Lamentations

00:20:21.060 --> 00:20:22.460
 32-33

00:20:22.460 --> 00:20:23.120
 teaches us

00:20:23.120 --> 00:20:24.100
 that though God

00:20:24.100 --> 00:20:25.140
 does cause

00:20:25.140 --> 00:20:25.680
 grief

00:20:25.680 --> 00:20:26.460
 at times

00:20:26.460 --> 00:20:28.040
 he will again

00:20:28.040 --> 00:20:29.060
 have compassion

00:20:29.059 --> 00:20:29.940
 according to

00:20:29.940 --> 00:20:30.419
 the abundance

00:20:30.419 --> 00:20:31.259
 of his steadfast

00:20:31.259 --> 00:20:31.579
 love.

00:20:32.940 --> 00:20:33.460
 The same

00:20:33.460 --> 00:20:34.720
 verses say

00:20:34.720 --> 00:20:35.179
 also that

00:20:35.179 --> 00:20:35.619
 when God

00:20:35.619 --> 00:20:36.759
 afflicts us

00:20:36.759 --> 00:20:38.000
 and grieves

00:20:38.000 --> 00:20:38.500
 us

00:20:38.500 --> 00:20:40.079
 he does not

00:20:40.079 --> 00:20:40.759
 do so

00:20:40.759 --> 00:20:41.200
 quote

00:20:41.200 --> 00:20:42.799
 from his

00:20:42.799 --> 00:20:43.220
 heart.

00:20:47.779 --> 00:20:48.299
 Though we

00:20:48.299 --> 00:20:48.599
 may not

00:20:48.599 --> 00:20:49.659
 always understand

00:20:49.659 --> 00:20:50.139
 the sovereign

00:20:50.139 --> 00:20:51.099
 purposes of God

00:20:51.099 --> 00:20:51.759
 behind our

00:20:51.759 --> 00:20:52.139
 suffering

00:20:52.139 --> 00:20:53.599
 we can always

00:20:53.599 --> 00:20:54.200
 be assured

00:20:54.200 --> 00:20:55.159
 of his heart

00:20:55.160 --> 00:20:56.240
 toward his

00:20:56.240 --> 00:20:56.580
 people.

00:20:59.080 --> 00:21:00.120
 And if God

00:21:00.120 --> 00:21:01.019
 is protecting

00:21:01.019 --> 00:21:01.900
 his people

00:21:01.900 --> 00:21:02.640
 it necessarily

00:21:02.640 --> 00:21:03.460
 means that

00:21:03.460 --> 00:21:04.480
 he fights

00:21:04.480 --> 00:21:05.140
 against their

00:21:05.140 --> 00:21:05.540
 enemies.

00:21:06.180 --> 00:21:06.860
 So he says

00:21:06.860 --> 00:21:07.279
 in verses

00:21:07.279 --> 00:21:08.300
 27-28

00:21:08.300 --> 00:21:09.040
 I will send

00:21:09.040 --> 00:21:09.880
 my terror

00:21:09.880 --> 00:21:10.580
 before you

00:21:10.580 --> 00:21:11.200
 and will

00:21:11.200 --> 00:21:11.580
 throw into

00:21:11.580 --> 00:21:12.000
 confusion

00:21:12.000 --> 00:21:12.720
 all the people

00:21:12.720 --> 00:21:13.320
 against whom

00:21:13.320 --> 00:21:13.740
 you shall

00:21:13.740 --> 00:21:14.100
 come

00:21:14.100 --> 00:21:14.700
 and I will

00:21:14.700 --> 00:21:15.200
 make all

00:21:15.200 --> 00:21:15.700
 your enemies

00:21:15.700 --> 00:21:16.180
 turn their

00:21:16.180 --> 00:21:17.120
 backs to you

00:21:17.120 --> 00:21:17.660
 and I will

00:21:17.660 --> 00:21:18.600
 send hornets

00:21:18.600 --> 00:21:19.100
 before you

00:21:19.100 --> 00:21:19.519
 which shall

00:21:19.519 --> 00:21:19.980
 drive out

00:21:19.980 --> 00:21:20.500
 the Hivites

00:21:20.500 --> 00:21:21.420
 the Canaanites

00:21:21.420 --> 00:21:22.080
 and the Hittites

00:21:22.080 --> 00:21:23.180
 from before you.

00:21:23.180 --> 00:21:24.259
 The word

00:21:24.259 --> 00:21:25.000
 drive out

00:21:25.000 --> 00:21:25.640
 is a key word

00:21:25.640 --> 00:21:25.920
 here that

00:21:25.920 --> 00:21:26.560
 occurs four

00:21:26.560 --> 00:21:27.140
 times in

00:21:27.140 --> 00:21:28.240
 verses 28-31

00:21:28.240 --> 00:21:29.920
 and the goal

00:21:29.920 --> 00:21:31.400
 is complete

00:21:31.400 --> 00:21:32.480
 expulsion of

00:21:32.480 --> 00:21:32.920
 the idol

00:21:32.920 --> 00:21:33.420
 worshippers

00:21:33.420 --> 00:21:33.799
 from the

00:21:33.799 --> 00:21:34.160
 land of

00:21:34.160 --> 00:21:34.519
 Canaan

00:21:34.519 --> 00:21:35.600
 lest they

00:21:35.600 --> 00:21:36.140
 be a snare

00:21:36.140 --> 00:21:36.460
 to the

00:21:36.460 --> 00:21:36.880
 Israelites

00:21:36.880 --> 00:21:37.480
 and lead

00:21:37.480 --> 00:21:38.080
 them astray

00:21:38.080 --> 00:21:38.779
 to sin.

00:21:39.440 --> 00:21:40.039
 God's

00:21:40.039 --> 00:21:40.620
 cleansing

00:21:40.620 --> 00:21:41.380
 the land

00:21:41.380 --> 00:21:41.920
 of its

00:21:41.920 --> 00:21:42.240
 sin

00:21:42.240 --> 00:21:43.259
 and idolatry.

00:21:44.220 --> 00:21:44.539
 That's why

00:21:44.539 --> 00:21:44.900
 he says

00:21:44.900 --> 00:21:45.299
 earlier in

00:21:45.299 --> 00:21:45.779
 verse 23

00:21:45.779 --> 00:21:46.100
 he will

00:21:46.100 --> 00:21:46.740
 blot them

00:21:46.740 --> 00:21:47.019
 out

00:21:47.019 --> 00:21:47.759
 efface them

00:21:47.759 --> 00:21:48.160
 from

00:21:48.160 --> 00:21:48.759
 Canaan

00:21:48.759 --> 00:21:49.100
 land.

00:21:50.140 --> 00:21:50.920
 But God

00:21:50.920 --> 00:21:51.500
 is not going

00:21:51.500 --> 00:21:52.180
 to drive out

00:21:52.180 --> 00:21:52.759
 the nations

00:21:52.759 --> 00:21:53.279
 in one

00:21:53.279 --> 00:21:53.980
 fell swoop.

00:21:54.579 --> 00:21:54.879
 It says

00:21:54.879 --> 00:21:55.200
 in verses

00:21:55.200 --> 00:21:56.039
 29-30

00:21:56.039 --> 00:21:56.579
 I will

00:21:56.579 --> 00:21:57.440
 not drive

00:21:57.440 --> 00:21:58.059
 them out

00:21:58.059 --> 00:21:58.680
 from before

00:21:58.680 --> 00:21:58.980
 you in

00:21:58.980 --> 00:21:59.559
 one year

00:21:59.559 --> 00:22:01.039
 lest the

00:22:01.039 --> 00:22:01.819
 land become

00:22:01.819 --> 00:22:02.279
 desolate

00:22:02.279 --> 00:22:03.299
 and the

00:22:03.299 --> 00:22:04.059
 wild beasts

00:22:04.059 --> 00:22:04.480
 multiply

00:22:04.480 --> 00:22:05.140
 against you.

00:22:05.599 --> 00:22:06.339
 Little by

00:22:06.339 --> 00:22:07.039
 little I

00:22:07.039 --> 00:22:07.420
 will drive

00:22:07.420 --> 00:22:07.700
 them out

00:22:07.700 --> 00:22:08.140
 from before

00:22:08.140 --> 00:22:08.500
 you until

00:22:08.500 --> 00:22:08.720
 you have

00:22:08.720 --> 00:22:09.200
 increased

00:22:09.200 --> 00:22:09.799
 and possessed

00:22:09.799 --> 00:22:10.299
 the land.

00:22:10.660 --> 00:22:11.079
 It's a very

00:22:11.079 --> 00:22:11.539
 interesting

00:22:11.539 --> 00:22:12.900
 statement.

00:22:13.160 --> 00:22:13.680
 Even the

00:22:13.680 --> 00:22:15.160
 pace at

00:22:15.160 --> 00:22:15.980
 which God

00:22:15.980 --> 00:22:16.700
 drives out

00:22:16.700 --> 00:22:17.200
 the nations

00:22:17.200 --> 00:22:19.379
 is very

00:22:19.379 --> 00:22:19.799
 deliberate.

00:22:19.799 --> 00:22:21.940
 he demonstrates

00:22:21.940 --> 00:22:23.079
 his wisdom

00:22:23.079 --> 00:22:24.119
 and care

00:22:24.119 --> 00:22:24.879
 for his

00:22:24.879 --> 00:22:25.220
 people.

00:22:26.639 --> 00:22:27.139
 According to

00:22:27.139 --> 00:22:27.720
 verse 31

00:22:27.720 --> 00:22:28.480
 the promised

00:22:28.480 --> 00:22:29.000
 land that

00:22:29.000 --> 00:22:29.299
 God is

00:22:29.299 --> 00:22:29.700
 giving them

00:22:29.700 --> 00:22:30.059
 will have

00:22:30.059 --> 00:22:30.639
 as its

00:22:30.639 --> 00:22:31.000
 border

00:22:31.000 --> 00:22:32.000
 from the

00:22:32.000 --> 00:22:32.639
 Red Sea

00:22:32.639 --> 00:22:33.180
 to the

00:22:33.180 --> 00:22:33.500
 north

00:22:33.500 --> 00:22:34.299
 and the

00:22:34.299 --> 00:22:36.099
 Sea of

00:22:36.099 --> 00:22:36.639
 the Philistines

00:22:36.639 --> 00:22:37.019
 which is the

00:22:37.019 --> 00:22:37.659
 Mediterranean Sea

00:22:37.659 --> 00:22:37.940
 to the

00:22:37.940 --> 00:22:38.200
 north.

00:22:38.899 --> 00:22:39.180
 And then

00:22:39.180 --> 00:22:39.579
 it's going

00:22:39.579 --> 00:22:40.180
 to stretch

00:22:40.180 --> 00:22:40.799
 all the way

00:22:40.799 --> 00:22:41.240
 to the

00:22:41.240 --> 00:22:41.659
 Euphrates

00:22:41.659 --> 00:22:42.240
 River

00:22:42.240 --> 00:22:43.000
 in the

00:22:43.000 --> 00:22:43.339
 east

00:22:43.339 --> 00:22:44.220
 and from

00:22:44.220 --> 00:22:44.799
 the Sinai

00:22:44.799 --> 00:22:45.779
 Peninsula

00:22:45.779 --> 00:22:46.319
 the Sinai

00:22:46.319 --> 00:22:46.700
 wilderness

00:22:46.700 --> 00:22:47.519
 in the

00:22:47.519 --> 00:22:47.819
 west.

00:22:47.819 --> 00:22:48.700
 That's a

00:22:48.700 --> 00:22:49.259
 sprawling

00:22:49.259 --> 00:22:49.740
 territory

00:22:49.740 --> 00:22:50.179
 that

00:22:50.179 --> 00:22:51.039
 encompasses

00:22:51.039 --> 00:22:52.099
 part or

00:22:52.099 --> 00:22:52.779
 all of

00:22:52.779 --> 00:22:53.539
 modern day

00:22:53.539 --> 00:22:54.119
 Egypt,

00:22:54.659 --> 00:22:54.980
 Israel,

00:22:55.559 --> 00:22:55.839
 Lebanon,

00:22:56.359 --> 00:22:56.679
 Syria,

00:22:57.139 --> 00:22:57.759
 Saudi Arabia,

00:22:58.119 --> 00:22:58.619
 and Iraq.

00:23:00.579 --> 00:23:01.659
 So if

00:23:01.659 --> 00:23:02.519
 all the

00:23:02.519 --> 00:23:03.379
 idolatry

00:23:03.379 --> 00:23:03.879
 nations

00:23:03.879 --> 00:23:04.679
 occupying

00:23:04.679 --> 00:23:05.679
 these lands

00:23:05.679 --> 00:23:06.079
 are driven

00:23:06.079 --> 00:23:06.419
 out all

00:23:06.419 --> 00:23:06.879
 at once,

00:23:07.079 --> 00:23:08.159
 vast swaths

00:23:08.159 --> 00:23:08.559
 of the

00:23:08.559 --> 00:23:08.919
 land will

00:23:08.919 --> 00:23:09.200
 remain

00:23:09.200 --> 00:23:09.899
 unoccupied

00:23:09.899 --> 00:23:10.619
 for generations

00:23:10.619 --> 00:23:12.039
 because Israel

00:23:12.039 --> 00:23:12.539
 is not

00:23:12.539 --> 00:23:13.539
 numerous enough

00:23:13.539 --> 00:23:14.019
 to fill

00:23:14.019 --> 00:23:14.519
 the land.

00:23:15.839 --> 00:23:16.500
 During

00:23:16.500 --> 00:23:16.980
 that time

00:23:16.980 --> 00:23:17.319
 the land

00:23:17.319 --> 00:23:17.839
 will become

00:23:17.839 --> 00:23:18.240
 desolate

00:23:18.240 --> 00:23:18.519
 and the

00:23:18.519 --> 00:23:19.000
 wild beasts

00:23:19.000 --> 00:23:19.620
 will multiply

00:23:19.620 --> 00:23:20.240
 making it

00:23:20.240 --> 00:23:20.620
 perhaps

00:23:20.620 --> 00:23:21.539
 uninhabitable.

00:23:23.220 --> 00:23:24.579
 So even

00:23:24.579 --> 00:23:26.220
 our perceived

00:23:26.220 --> 00:23:27.380
 slowness

00:23:27.380 --> 00:23:28.420
 on God's

00:23:28.420 --> 00:23:28.940
 part to

00:23:28.940 --> 00:23:29.500
 fulfill his

00:23:29.500 --> 00:23:30.019
 promise

00:23:30.019 --> 00:23:31.039
 is an

00:23:31.039 --> 00:23:31.680
 expression

00:23:31.680 --> 00:23:33.319
 of God's

00:23:33.319 --> 00:23:34.059
 patience

00:23:34.059 --> 00:23:35.579
 and God's

00:23:35.579 --> 00:23:35.920
 care.

00:23:38.400 --> 00:23:38.839
 Does God

00:23:38.839 --> 00:23:39.720
 seem slow

00:23:39.720 --> 00:23:40.720
 in answering

00:23:40.720 --> 00:23:41.279
 your prayers?

00:23:42.940 --> 00:23:43.759
 Does God

00:23:43.759 --> 00:23:44.500
 seem slow

00:23:44.500 --> 00:23:45.620
 in fulfilling

00:23:45.619 --> 00:23:46.779
 the promises

00:23:46.779 --> 00:23:47.279
 he's made

00:23:47.279 --> 00:23:47.739
 to you?

00:23:50.239 --> 00:23:50.879
 Is your

00:23:50.879 --> 00:23:51.299
 business

00:23:51.299 --> 00:23:52.079
 not growing

00:23:52.079 --> 00:23:52.539
 as quickly

00:23:52.539 --> 00:23:52.899
 as you'd

00:23:52.899 --> 00:23:53.239
 like it

00:23:53.239 --> 00:23:53.399
 to?

00:23:55.119 --> 00:23:55.839
 Is your

00:23:55.839 --> 00:23:56.419
 career not

00:23:56.419 --> 00:23:57.000
 taking off

00:23:57.000 --> 00:23:57.439
 as quickly

00:23:57.439 --> 00:23:57.859
 as you

00:23:57.859 --> 00:23:58.119
 had

00:23:58.119 --> 00:23:58.879
 envisioned?

00:24:00.259 --> 00:24:00.859
 Are you

00:24:00.859 --> 00:24:01.299
 not getting

00:24:01.299 --> 00:24:01.959
 married or

00:24:01.959 --> 00:24:02.719
 having children

00:24:02.719 --> 00:24:03.259
 as quickly

00:24:03.259 --> 00:24:03.619
 as you

00:24:03.619 --> 00:24:04.039
 had hoped?

00:24:06.679 --> 00:24:07.259
 Did you

00:24:07.259 --> 00:24:07.659
 think that

00:24:07.659 --> 00:24:08.079
 you'd be in

00:24:08.079 --> 00:24:08.659
 full-time

00:24:08.659 --> 00:24:09.279
 vocational

00:24:09.279 --> 00:24:09.879
 ministry by

00:24:09.879 --> 00:24:10.359
 this stage

00:24:10.359 --> 00:24:10.579
 of your

00:24:10.579 --> 00:24:10.899
 life?

00:24:10.900 --> 00:24:12.960
 God knows

00:24:12.960 --> 00:24:13.280
 our

00:24:13.280 --> 00:24:14.160
 God's

00:24:14.160 --> 00:24:17.140
 reasons for

00:24:17.140 --> 00:24:17.820
 these seeming

00:24:17.820 --> 00:24:18.480
 delays in

00:24:18.480 --> 00:24:19.000
 our lives

00:24:19.000 --> 00:24:19.800
 but these

00:24:19.800 --> 00:24:20.500
 verses are

00:24:20.500 --> 00:24:21.060
 a helpful

00:24:21.060 --> 00:24:22.620
 reminder to

00:24:22.620 --> 00:24:23.400
 trust in

00:24:23.400 --> 00:24:23.800
 God's

00:24:23.800 --> 00:24:24.180
 wisdom.

00:24:24.700 --> 00:24:25.080
 The Lord

00:24:25.080 --> 00:24:25.600
 is not

00:24:25.600 --> 00:24:26.480
 slow to

00:24:26.480 --> 00:24:27.220
 fulfill his

00:24:27.220 --> 00:24:27.920
 promise as

00:24:27.920 --> 00:24:28.540
 some count

00:24:28.540 --> 00:24:29.860
 slowness but

00:24:29.860 --> 00:24:30.800
 is patient

00:24:30.800 --> 00:24:31.860
 toward you.

00:24:34.519 --> 00:24:35.620
 God knows

00:24:35.620 --> 00:24:36.860
 exactly what

00:24:36.860 --> 00:24:37.580
 we can handle.

00:24:38.280 --> 00:24:39.080
 God knows

00:24:39.079 --> 00:24:39.839
 our weaknesses

00:24:39.839 --> 00:24:41.339
 and limitations.

00:24:43.679 --> 00:24:44.500
 It's important

00:24:44.500 --> 00:24:44.960
 to notice

00:24:44.960 --> 00:24:45.599
 here who

00:24:45.599 --> 00:24:46.419
 the primary

00:24:46.419 --> 00:24:47.519
 agent of

00:24:47.519 --> 00:24:48.279
 the driving

00:24:48.279 --> 00:24:48.859
 out of

00:24:48.859 --> 00:24:49.379
 the nations

00:24:49.379 --> 00:24:50.179
 is.

00:24:50.720 --> 00:24:51.099
 Look at

00:24:51.099 --> 00:24:51.779
 verses 29

00:24:51.779 --> 00:24:52.240
 to 30

00:24:52.240 --> 00:24:52.559
 again.

00:24:52.699 --> 00:24:53.220
 Twice it

00:24:53.220 --> 00:24:53.539
 says,

00:24:54.039 --> 00:24:54.759
 I will

00:24:54.759 --> 00:24:55.480
 drive them

00:24:55.480 --> 00:24:55.720
 out.

00:24:56.659 --> 00:24:57.220
 Of the

00:24:57.220 --> 00:24:57.960
 four instances

00:24:57.960 --> 00:24:58.339
 of the

00:24:58.339 --> 00:24:58.939
 verb drive

00:24:58.939 --> 00:24:59.299
 out,

00:24:59.679 --> 00:25:00.619
 only one

00:25:00.619 --> 00:25:00.980
 of them,

00:25:01.099 --> 00:25:01.639
 verse 31,

00:25:01.919 --> 00:25:02.740
 has as its

00:25:02.740 --> 00:25:03.659
 subject the

00:25:03.659 --> 00:25:04.639
 word you,

00:25:05.059 --> 00:25:05.579
 the Israelites.

00:25:06.220 --> 00:25:06.799
 So that does

00:25:06.799 --> 00:25:07.359
 tell us that

00:25:07.359 --> 00:25:08.279
 Israelites have a

00:25:08.279 --> 00:25:08.879
 role to play.

00:25:08.880 --> 00:25:09.680
 They do have a

00:25:09.680 --> 00:25:10.300
 responsibility.

00:25:10.920 --> 00:25:11.840
 They do have to

00:25:11.840 --> 00:25:12.520
 go to war and

00:25:12.520 --> 00:25:13.300
 be a part of

00:25:13.300 --> 00:25:14.260
 the driving out

00:25:14.260 --> 00:25:14.800
 of the nations.

00:25:15.220 --> 00:25:16.360
 But three out

00:25:16.360 --> 00:25:16.800
 of the four

00:25:16.800 --> 00:25:17.860
 times, the

00:25:17.860 --> 00:25:18.600
 subject of the

00:25:18.600 --> 00:25:19.420
 verb is the

00:25:19.420 --> 00:25:21.180
 Lord himself or

00:25:21.180 --> 00:25:21.980
 the thing that

00:25:21.980 --> 00:25:22.660
 the Lord is

00:25:22.660 --> 00:25:23.180
 sending.

00:25:24.340 --> 00:25:25.040
 And that's

00:25:25.040 --> 00:25:25.600
 where the

00:25:25.600 --> 00:25:26.080
 theological

00:25:26.080 --> 00:25:27.020
 weight of

00:25:27.020 --> 00:25:27.560
 this passage

00:25:27.560 --> 00:25:27.880
 is.

00:25:27.980 --> 00:25:28.360
 It's the

00:25:28.360 --> 00:25:29.600
 Lord who

00:25:29.600 --> 00:25:30.460
 will ultimately

00:25:30.460 --> 00:25:31.420
 drive out

00:25:31.420 --> 00:25:31.920
 these pagan

00:25:31.920 --> 00:25:32.860
 nations out

00:25:32.860 --> 00:25:33.040
 of the

00:25:33.040 --> 00:25:33.680
 promised land.

00:25:35.080 --> 00:25:36.000
 In particular,

00:25:36.000 --> 00:25:36.620
 there are two

00:25:36.620 --> 00:25:37.600
 things that the

00:25:37.599 --> 00:25:38.879
 Lord will

00:25:38.879 --> 00:25:40.399
 send in order

00:25:40.399 --> 00:25:40.919
 to drive out

00:25:40.919 --> 00:25:41.399
 these nations.

00:25:41.559 --> 00:25:42.039
 First, verse

00:25:42.039 --> 00:25:42.740
 27 says, I

00:25:42.740 --> 00:25:44.179
 will send my

00:25:44.179 --> 00:25:45.259
 terror before

00:25:45.259 --> 00:25:45.579
 you.

00:25:45.959 --> 00:25:46.539
 And verse 28

00:25:46.539 --> 00:25:47.059
 says, I will

00:25:47.059 --> 00:25:48.399
 send hornets

00:25:48.399 --> 00:25:49.279
 before you.

00:25:49.659 --> 00:25:50.539
 The terror that

00:25:50.539 --> 00:25:51.259
 the Lord sends

00:25:51.259 --> 00:25:52.339
 likely refers to

00:25:52.339 --> 00:25:53.480
 the dread and

00:25:53.480 --> 00:25:54.759
 panic that

00:25:54.759 --> 00:25:55.859
 overtake the

00:25:55.859 --> 00:25:56.799
 enemies of God

00:25:56.799 --> 00:25:57.519
 as they hear

00:25:57.519 --> 00:25:58.779
 Israel approaching

00:25:58.779 --> 00:25:59.599
 and learn of

00:25:59.599 --> 00:26:00.179
 how the Lord

00:26:00.179 --> 00:26:01.000
 has previously

00:26:01.000 --> 00:26:01.779
 delivered them

00:26:01.779 --> 00:26:02.399
 and fought on

00:26:02.399 --> 00:26:02.939
 their behalf in

00:26:02.939 --> 00:26:03.379
 the past.

00:26:03.380 --> 00:26:04.920
 the result of

00:26:04.920 --> 00:26:05.600
 this terror that

00:26:05.600 --> 00:26:06.280
 God sends ahead

00:26:06.280 --> 00:26:06.740
 of the Israelites

00:26:06.740 --> 00:26:07.440
 is that it

00:26:07.440 --> 00:26:08.400
 throws them into

00:26:08.400 --> 00:26:09.240
 confusion, it

00:26:09.240 --> 00:26:10.260
 says, and all

00:26:10.260 --> 00:26:11.280
 the people against

00:26:11.280 --> 00:26:11.840
 whom they shall

00:26:11.840 --> 00:26:12.140
 come.

00:26:13.080 --> 00:26:13.620
 And the Lord,

00:26:13.700 --> 00:26:14.180
 it says, will

00:26:14.180 --> 00:26:14.920
 make all their

00:26:14.920 --> 00:26:15.660
 enemies turn

00:26:15.660 --> 00:26:17.040
 their backs to

00:26:17.040 --> 00:26:17.260
 them.

00:26:17.820 --> 00:26:18.760
 So that expression

00:26:18.760 --> 00:26:19.500
 to turn their

00:26:19.500 --> 00:26:20.700
 backs to them is

00:26:20.700 --> 00:26:22.140
 more literally, I

00:26:22.140 --> 00:26:23.240
 will give all

00:26:23.240 --> 00:26:24.140
 your enemies to

00:26:24.140 --> 00:26:25.400
 you by the

00:26:25.400 --> 00:26:25.720
 neck.

00:26:26.060 --> 00:26:26.580
 That's the

00:26:26.580 --> 00:26:27.520
 literal expression.

00:26:28.180 --> 00:26:28.780
 Since the word

00:26:28.780 --> 00:26:29.740
 neck is often

00:26:29.740 --> 00:26:30.460
 associated in

00:26:30.460 --> 00:26:30.960
 Hebrew with the

00:26:30.960 --> 00:26:31.560
 back of the

00:26:31.560 --> 00:26:33.180
 head, to turn

00:26:33.180 --> 00:26:33.840
 the neck is to

00:26:33.840 --> 00:26:34.480
 turn your head

00:26:34.480 --> 00:26:34.840
 away from

00:26:34.840 --> 00:26:35.120
 someone.

00:26:35.240 --> 00:26:35.560
 So the

00:26:35.560 --> 00:26:36.480
 translators assume

00:26:36.480 --> 00:26:37.180
 that it means

00:26:37.180 --> 00:26:37.860
 them turning

00:26:37.860 --> 00:26:38.680
 their backs and

00:26:38.680 --> 00:26:39.580
 running away is

00:26:39.580 --> 00:26:40.779
 what they assumed.

00:26:41.539 --> 00:26:42.400
 But I think it's

00:26:42.400 --> 00:26:43.560
 more likely that

00:26:43.560 --> 00:26:44.860
 the expression is

00:26:44.860 --> 00:26:45.580
 closer to the

00:26:45.580 --> 00:26:46.360
 English idiom,

00:26:46.840 --> 00:26:47.940
 having someone by

00:26:47.940 --> 00:26:48.480
 the throat.

00:26:49.720 --> 00:26:50.820
 Because the verb

00:26:50.820 --> 00:26:51.500
 used here is not

00:26:51.500 --> 00:26:52.299
 turn, it doesn't

00:26:52.299 --> 00:26:53.100
 say turn your

00:26:53.100 --> 00:26:54.060
 neck, it says I

00:26:54.060 --> 00:26:55.779
 will give them

00:26:55.779 --> 00:26:56.759
 to you by the

00:26:56.759 --> 00:26:57.019
 neck.

00:26:58.180 --> 00:26:59.160
 So it's not a

00:26:59.160 --> 00:27:00.039
 picture of flight,

00:27:00.279 --> 00:27:00.940
 but it's a picture

00:27:00.940 --> 00:27:02.400
 of subjugation.

00:27:02.400 --> 00:27:03.660
 And surrender.

00:27:04.940 --> 00:27:05.820
 Similar to how

00:27:05.820 --> 00:27:07.060
 Jacob blesses his

00:27:07.060 --> 00:27:07.759
 son Judah in

00:27:07.759 --> 00:27:08.759
 Genesis 49, 8,

00:27:09.060 --> 00:27:10.259
 saying your hands

00:27:10.259 --> 00:27:10.960
 shall be on the

00:27:10.960 --> 00:27:12.019
 neck of your

00:27:12.019 --> 00:27:12.480
 enemies.

00:27:13.080 --> 00:27:14.220
 God is going to

00:27:14.220 --> 00:27:15.080
 hand over their

00:27:15.080 --> 00:27:16.200
 enemies to the

00:27:16.200 --> 00:27:16.540
 Israelites.

00:27:17.759 --> 00:27:18.759
 It's the second

00:27:18.759 --> 00:27:19.460
 expression in verse

00:27:19.460 --> 00:27:20.360
 28 that paints a

00:27:20.360 --> 00:27:21.120
 picture of flight,

00:27:21.320 --> 00:27:21.780
 of the enemies

00:27:21.780 --> 00:27:22.220
 fleeing.

00:27:22.840 --> 00:27:23.420
 It says, and I

00:27:23.420 --> 00:27:24.320
 will send hornets

00:27:24.320 --> 00:27:24.980
 before you which

00:27:24.980 --> 00:27:26.920
 shall drive out the

00:27:26.920 --> 00:27:27.500
 Hivites, the

00:27:27.500 --> 00:27:28.080
 Canaanites and the

00:27:28.080 --> 00:27:28.800
 Hittites from before

00:27:28.800 --> 00:27:28.900
 you.

00:27:28.940 --> 00:27:29.500
 That's when they

00:27:29.500 --> 00:27:29.820
 flee.

00:27:30.600 --> 00:27:31.420
 If you look at the

00:27:31.420 --> 00:27:31.980
 footnote in your

00:27:31.980 --> 00:27:33.180
 ESV Bibles after

00:27:33.180 --> 00:27:34.400
 the word hornets,

00:27:34.900 --> 00:27:35.640
 it tells you that

00:27:35.640 --> 00:27:36.279
 it can also be

00:27:36.279 --> 00:27:37.400
 translated the

00:27:37.400 --> 00:27:39.519
 hornet in the

00:27:39.519 --> 00:27:39.800
 singular.

00:27:41.000 --> 00:27:42.200
 In Hebrew, the

00:27:42.200 --> 00:27:43.279
 word is singular.

00:27:43.980 --> 00:27:45.360
 But because the

00:27:45.360 --> 00:27:45.980
 translators couldn't

00:27:45.980 --> 00:27:47.460
 make sense of a

00:27:47.460 --> 00:27:49.160
 single hornet driving

00:27:49.160 --> 00:27:50.460
 out the nations, they

00:27:50.460 --> 00:27:51.400
 assumed it must be

00:27:51.400 --> 00:27:52.779
 hornets, must be

00:27:52.779 --> 00:27:53.200
 collective.

00:27:53.620 --> 00:27:54.320
 So that's how they

00:27:54.320 --> 00:27:55.100
 translated it.

00:27:55.539 --> 00:27:56.140
 However, I don't

00:27:56.140 --> 00:27:57.360
 think it's referring to

00:27:57.360 --> 00:27:59.100
 literal hornets for a

00:27:59.100 --> 00:27:59.700
 couple reasons.

00:27:59.700 --> 00:28:01.279
 One, because the

00:28:01.279 --> 00:28:02.360
 word hornet is

00:28:02.360 --> 00:28:04.180
 singular here and

00:28:04.180 --> 00:28:04.680
 not plural.

00:28:05.400 --> 00:28:06.220
 And the two other

00:28:06.220 --> 00:28:07.279
 times this promise is

00:28:07.279 --> 00:28:08.519
 repeated in Deuteronomy

00:28:08.519 --> 00:28:10.440
 7.20 and Joshua 24.12,

00:28:10.600 --> 00:28:11.539
 in both of those

00:28:11.539 --> 00:28:12.259
 places the word

00:28:12.259 --> 00:28:13.460
 hornet is also

00:28:13.460 --> 00:28:13.980
 singular.

00:28:15.279 --> 00:28:16.860
 Two, later, when the

00:28:16.860 --> 00:28:17.620
 Israelites actually

00:28:17.620 --> 00:28:18.380
 drive out the

00:28:18.380 --> 00:28:19.059
 Hivites and the

00:28:19.059 --> 00:28:20.059
 Canaanites and the

00:28:20.059 --> 00:28:20.840
 Hittites, there is no

00:28:20.840 --> 00:28:21.980
 mention of God ever

00:28:21.980 --> 00:28:23.380
 sending hornets.

00:28:24.319 --> 00:28:25.180
 And then three,

00:28:25.340 --> 00:28:26.840
 verses 27 and 28

00:28:26.840 --> 00:28:28.019
 structurally parallel

00:28:28.019 --> 00:28:28.559
 each other.

00:28:28.559 --> 00:28:30.339
 I will send my

00:28:30.339 --> 00:28:32.220
 terror before you, and

00:28:32.220 --> 00:28:33.099
 then I will send the

00:28:33.099 --> 00:28:34.559
 hornet before you.

00:28:35.159 --> 00:28:36.079
 Since the expression

00:28:36.079 --> 00:28:37.779
 sending my terror

00:28:37.779 --> 00:28:38.899
 employs figurative

00:28:38.899 --> 00:28:40.480
 language, you can't

00:28:40.480 --> 00:28:41.799
 literally send terror

00:28:41.799 --> 00:28:43.039
 like a messenger.

00:28:43.819 --> 00:28:45.019
 I think it's likely

00:28:45.019 --> 00:28:45.579
 that the parallel

00:28:45.579 --> 00:28:46.619
 phrase, send the

00:28:46.619 --> 00:28:47.859
 hornet, is also

00:28:47.859 --> 00:28:48.559
 figurative.

00:28:50.339 --> 00:28:52.059
 Just as when a

00:28:52.059 --> 00:28:53.240
 person is chased by a

00:28:53.240 --> 00:28:55.019
 hornet, the person

00:28:55.019 --> 00:28:56.759
 flees, the hornet of

00:28:56.759 --> 00:28:58.200
 the Lord will drive

00:28:58.200 --> 00:28:59.519
 out the idolatrous

00:28:59.519 --> 00:29:00.640
 nation from Canaan.

00:29:01.740 --> 00:29:03.339
 But that still begs

00:29:03.339 --> 00:29:04.099
 the question, what

00:29:04.099 --> 00:29:05.000
 exactly is the

00:29:05.000 --> 00:29:08.799
 hornet who terrorizes

00:29:08.799 --> 00:29:09.759
 the enemies of God?

00:29:10.519 --> 00:29:12.480
 There's only one other

00:29:12.480 --> 00:29:13.640
 word in this passage

00:29:13.640 --> 00:29:15.200
 that is also the object

00:29:15.200 --> 00:29:18.779
 of the verb send, and

00:29:18.779 --> 00:29:20.900
 that's in verse 20.

00:29:20.900 --> 00:29:24.840
 behold, I send an

00:29:24.840 --> 00:29:26.680
 angel before you.

00:29:26.680 --> 00:29:28.940
 Which parallels, I will

00:29:28.940 --> 00:29:30.680
 send my terror before

00:29:31.280 --> 00:29:31.540
 you.

00:29:31.680 --> 00:29:32.980
 Which parallels, I will

00:29:32.980 --> 00:29:34.680
 send the hornet before

00:29:35.420 --> 00:29:35.780
 you.

00:29:36.560 --> 00:29:38.220
 It's the angel of the

00:29:38.220 --> 00:29:40.240
 Lord, the messenger of the

00:29:40.240 --> 00:29:42.280
 Lord, who goes before the

00:29:42.280 --> 00:29:44.220
 Israelites to strike fear

00:29:44.220 --> 00:29:45.600
 into the hearts of all of

00:29:45.600 --> 00:29:46.100
 God's enemies.

00:29:46.099 --> 00:29:46.240
 enemies.

00:29:46.779 --> 00:29:48.159
 It's the angel of the

00:29:48.159 --> 00:29:49.339
 Lord himself who goes

00:29:49.339 --> 00:29:50.899
 before them to make them

00:29:50.899 --> 00:29:52.240
 flee and to drive them

00:29:52.240 --> 00:29:53.379
 out before the Israelites.

00:29:55.219 --> 00:29:57.539
 Later on, in Joshua 24,

00:29:57.639 --> 00:29:58.559
 12, as the Israelites

00:29:58.559 --> 00:30:00.719
 reflect on how God has

00:30:00.719 --> 00:30:02.019
 fulfilled this promise,

00:30:02.480 --> 00:30:04.099
 the Lord says this, and I

00:30:04.099 --> 00:30:06.839
 sent the hornet before

00:30:06.839 --> 00:30:08.719
 you, which drove them out

00:30:08.719 --> 00:30:10.159
 before you, the two kings

00:30:10.159 --> 00:30:10.919
 of the Amorites.

00:30:11.219 --> 00:30:13.679
 It was not by your sword

00:30:13.680 --> 00:30:15.779
 or by your bow.

00:30:17.340 --> 00:30:19.279
 Again, the emphasis here

00:30:19.279 --> 00:30:21.380
 is that as long as Israel

00:30:21.380 --> 00:30:23.019
 remains loyally aligned

00:30:23.019 --> 00:30:24.560
 to the Lord, this is the

00:30:24.560 --> 00:30:27.360
 Lord's battle, and he will

00:30:27.360 --> 00:30:29.380
 fight on their behalf and

00:30:29.380 --> 00:30:29.740
 win.

00:30:30.880 --> 00:30:32.640
 Yes, the Israelites will use

00:30:32.640 --> 00:30:34.100
 their swords and bows, but

00:30:34.100 --> 00:30:36.440
 God makes it unmistakably

00:30:36.440 --> 00:30:38.600
 clear the battle was not won

00:30:38.600 --> 00:30:40.279
 by your bow and your sword.

00:30:41.500 --> 00:30:43.360
 It was my hornet.

00:30:43.359 --> 00:30:44.839
 It was my terror.

00:30:45.000 --> 00:30:46.919
 It was my messenger.

00:30:47.959 --> 00:30:49.359
 The decisive agent here is

00:30:49.359 --> 00:30:50.659
 the angel of the Lord, not

00:30:50.659 --> 00:30:51.219
 the Israelites.

00:30:52.279 --> 00:30:53.719
 That brings us to my final

00:30:53.719 --> 00:30:55.459
 point, the pardon and the

00:30:55.459 --> 00:30:56.619
 mysterious identity of this

00:30:56.619 --> 00:30:57.399
 angel of the Lord.

00:30:57.819 --> 00:30:59.599
 As I've said before, when we

00:30:59.599 --> 00:31:01.339
 come across the word angel in

00:31:01.339 --> 00:31:03.579
 the Bible, we should not

00:31:03.579 --> 00:31:05.259
 immediately think of images

00:31:05.259 --> 00:31:06.339
 of Cupid.

00:31:06.799 --> 00:31:07.679
 Valentine's Day is coming

00:31:07.679 --> 00:31:07.899
 up.

00:31:07.939 --> 00:31:08.679
 You know that picture of

00:31:08.679 --> 00:31:09.839
 Cupid, the little baby

00:31:09.839 --> 00:31:11.719
 angel with the wings and an

00:31:11.719 --> 00:31:11.899
 arrow.

00:31:11.900 --> 00:31:13.080
 You should not think of

00:31:13.080 --> 00:31:14.280
 that or think of this

00:31:14.280 --> 00:31:15.220
 winged cherub.

00:31:15.300 --> 00:31:17.420
 That's not what an angel is

00:31:17.420 --> 00:31:17.820
 like.

00:31:18.440 --> 00:31:20.160
 The word angel simply means

00:31:20.160 --> 00:31:20.800
 messenger.

00:31:20.980 --> 00:31:22.160
 It could refer to all kinds

00:31:22.160 --> 00:31:23.000
 of messengers.

00:31:23.120 --> 00:31:23.960
 It could refer to human

00:31:23.960 --> 00:31:24.340
 messenger.

00:31:24.460 --> 00:31:25.600
 It could refer to angelic

00:31:25.600 --> 00:31:26.360
 messengers.

00:31:27.360 --> 00:31:28.680
 But often it is a spiritual

00:31:28.680 --> 00:31:29.920
 being sent by God.

00:31:30.040 --> 00:31:31.480
 But in this passage, we see

00:31:31.480 --> 00:31:32.960
 evidence that this angel of

00:31:32.960 --> 00:31:36.500
 the Lord is no mere angel.

00:31:36.500 --> 00:31:39.880
 For example, in verse 22, the

00:31:39.880 --> 00:31:41.799
 voice of the angel of the

00:31:41.799 --> 00:31:43.160
 Lord and what the Lord

00:31:43.160 --> 00:31:45.359
 himself says are conflated.

00:31:46.359 --> 00:31:47.819
 He says, if you carefully

00:31:47.819 --> 00:31:50.519
 obey his voice and do all

00:31:50.519 --> 00:31:51.940
 that I say.

00:31:53.460 --> 00:31:55.279
 What the angel of the Lord

00:31:55.279 --> 00:31:57.140
 says is what the Lord says.

00:31:58.460 --> 00:32:00.160
 And in verse 21, warns

00:32:00.160 --> 00:32:01.420
 Israelites about rebelling

00:32:01.420 --> 00:32:02.440
 against the angel of the

00:32:02.440 --> 00:32:03.039
 Lord this way.

00:32:03.039 --> 00:32:05.420
 for he will not pardon your

00:32:05.420 --> 00:32:08.779
 transgression for my name is

00:32:08.779 --> 00:32:10.059
 in him.

00:32:11.019 --> 00:32:12.319
 It does not say that the

00:32:12.319 --> 00:32:14.200
 messenger speaks in the name

00:32:14.200 --> 00:32:14.680
 of God.

00:32:15.299 --> 00:32:18.599
 It says that Yahweh's name is

00:32:18.599 --> 00:32:19.559
 in him.

00:32:20.319 --> 00:32:22.259
 For that reason, this angel of

00:32:22.259 --> 00:32:23.460
 the Lord has the authority and

00:32:23.460 --> 00:32:25.359
 the power to pardon transgression.

00:32:26.480 --> 00:32:27.899
 And we know from the gospels,

00:32:28.000 --> 00:32:30.139
 Mark 2, 7 and Luke 5, 21, that

00:32:30.139 --> 00:32:32.039
 no one can forgive sins.

00:32:33.039 --> 00:32:34.879
 But God alone.

00:32:36.559 --> 00:32:38.740
 So we've seen this blurring of

00:32:38.740 --> 00:32:40.339
 the lines between Yahweh and

00:32:40.339 --> 00:32:41.759
 the angel of Yahweh before.

00:32:42.200 --> 00:32:43.220
 If you remember from Exodus

00:32:43.220 --> 00:32:44.779
 chapter 3, verse 2, it said

00:32:44.779 --> 00:32:46.119
 that the angel of the Lord

00:32:46.119 --> 00:32:48.200
 appeared to Moses in a flame of

00:32:48.200 --> 00:32:49.480
 fire and out of a mist of a

00:32:49.480 --> 00:32:49.659
 bush.

00:32:49.740 --> 00:32:50.740
 That's the angel of the Lord.

00:32:51.139 --> 00:32:52.539
 But in that very same passage,

00:32:52.639 --> 00:32:53.899
 just a couple lines down, it

00:32:53.899 --> 00:32:56.720
 says that the Lord saw and God

00:32:56.720 --> 00:32:58.279
 called to Moses out of the

00:32:58.279 --> 00:32:58.559
 bush.

00:32:59.440 --> 00:33:01.039
 And he says, do not come near.

00:33:01.039 --> 00:33:02.700
 Take your sandals off your feet

00:33:02.700 --> 00:33:03.819
 for the place on which you are

00:33:03.819 --> 00:33:05.159
 standing is holy ground.

00:33:05.659 --> 00:33:08.200
 I am, says the angel of

00:33:08.200 --> 00:33:08.700
 Yahweh.

00:33:08.859 --> 00:33:11.139
 I am the God of your father,

00:33:11.220 --> 00:33:12.680
 the God of Abraham, the God of

00:33:12.680 --> 00:33:13.960
 Isaac, the God of Jacob.

00:33:14.920 --> 00:33:16.659
 The angel of the Lord is here

00:33:16.659 --> 00:33:18.240
 very closely identified with

00:33:18.240 --> 00:33:19.200
 Yahweh himself.

00:33:20.279 --> 00:33:23.059
 Similarly, later in Joshua 5, 13

00:33:23.059 --> 00:33:25.000
 to 15, as Israelites are

00:33:25.000 --> 00:33:26.259
 readying themselves for the

00:33:26.259 --> 00:33:27.559
 conquest of the land of Canaan,

00:33:27.559 --> 00:33:29.679
 we actually see this angel of

00:33:29.679 --> 00:33:30.819
 the Lord that God has sent.

00:33:31.799 --> 00:33:32.720
 And this is what it says.

00:33:32.819 --> 00:33:34.359
 When Joshua was by Jericho, he

00:33:34.359 --> 00:33:35.619
 lifted up his eyes and looked

00:33:35.619 --> 00:33:37.039
 and behold, a man was standing

00:33:37.039 --> 00:33:39.240
 before him with his drawn sword

00:33:39.240 --> 00:33:39.839
 in his hand.

00:33:40.339 --> 00:33:42.740
 And Joshua went to him and said

00:33:42.740 --> 00:33:45.139
 to him, are you for us or for

00:33:45.139 --> 00:33:46.039
 our adversaries?

00:33:46.519 --> 00:33:50.059
 And he said, no, but I am the

00:33:50.059 --> 00:33:51.879
 commander of the army of the

00:33:51.879 --> 00:33:52.119
 Lord.

00:33:52.299 --> 00:33:53.599
 Now I have come.

00:33:54.519 --> 00:33:56.099
 And Joshua fell on his face to

00:33:56.099 --> 00:33:57.579
 the earth and worshiped and said

00:33:57.579 --> 00:33:59.399
 to him, what does my Lord say to

00:33:59.399 --> 00:34:00.019
 his servant?

00:34:00.459 --> 00:34:01.139
 And get this.

00:34:01.759 --> 00:34:02.919
 And the commander of the Lord's

00:34:02.919 --> 00:34:05.799
 army said to Joshua, take off

00:34:05.799 --> 00:34:09.119
 your sandals from your feet for

00:34:09.119 --> 00:34:11.179
 the place where you are standing

00:34:11.179 --> 00:34:12.519
 is holy.

00:34:14.839 --> 00:34:16.059
 And Joshua did so.

00:34:16.779 --> 00:34:18.019
 There's a fascinating parallel

00:34:18.019 --> 00:34:20.440
 between the burning bush and this

00:34:20.440 --> 00:34:22.119
 commander of the Lord's army.

00:34:22.599 --> 00:34:24.179
 In both places, the angel of the

00:34:24.179 --> 00:34:26.919
 Lord tells the man to take off the

00:34:26.919 --> 00:34:28.819
 sandals because it's holy ground

00:34:28.819 --> 00:34:30.679
 and they do it.

00:34:31.759 --> 00:34:33.799
 In Joshua passage, the Joshua

00:34:33.799 --> 00:34:36.399
 actually worships the angel.

00:34:37.440 --> 00:34:39.279
 In other places in the Bible,

00:34:39.519 --> 00:34:41.500
 whenever men try to worship an

00:34:41.500 --> 00:34:42.960
 angel, the angel stops them.

00:34:43.019 --> 00:34:45.399
 Like in Revelation 22, 8, 9, he

00:34:45.399 --> 00:34:47.319
 says to John, you must not worship

00:34:47.319 --> 00:34:49.159
 me because I'm a fellow servant with

00:34:49.159 --> 00:34:50.500
 you and your brother, the prophets.

00:34:50.500 --> 00:34:52.280
 Worship God.

00:34:53.420 --> 00:34:54.900
 But why does this angel of the

00:34:54.900 --> 00:34:55.719
 Lord not say that?

00:34:56.420 --> 00:34:58.400
 Because he's not just an angel.

00:35:04.360 --> 00:35:08.460
 This angel is a manifestation of

00:35:08.460 --> 00:35:09.559
 Yahweh himself.

00:35:11.159 --> 00:35:12.940
 Both the Old and New Testaments are

00:35:12.940 --> 00:35:15.559
 clear that man cannot see Yahweh and

00:35:15.559 --> 00:35:15.920
 live.

00:35:16.679 --> 00:35:19.380
 And yet, Yahweh reveals himself and

00:35:19.380 --> 00:35:21.920
 appears as the angel of the Lord so

00:35:21.920 --> 00:35:23.240
 people can see him.

00:35:24.340 --> 00:35:26.099
 The angel of the Lord is in this

00:35:26.099 --> 00:35:28.780
 sense a visible manifestation of the

00:35:28.780 --> 00:35:30.480
 invisible God.

00:35:31.079 --> 00:35:33.440
 Distinct from Yahweh himself and yet

00:35:33.440 --> 00:35:34.380
 one and the same.

00:35:35.680 --> 00:35:37.380
 This is why many pastors and

00:35:37.380 --> 00:35:38.880
 theologians make the connection that

00:35:38.880 --> 00:35:40.119
 the angel of the Lord in the Old

00:35:40.119 --> 00:35:42.380
 Testament is in fact the pre-

00:35:42.380 --> 00:35:44.960
 incarnate form of Jesus.

00:35:44.960 --> 00:35:48.960
 Jesus appeared before he took on human

00:35:48.960 --> 00:35:49.400
 flesh.

00:35:51.980 --> 00:35:54.900
 Jesus appearing with the sword in his

00:35:54.900 --> 00:35:58.300
 hand to go before his people to drive

00:35:58.300 --> 00:35:58.920
 out the enemies.

00:36:03.000 --> 00:36:04.659
 It's an appearance of God.

00:36:05.500 --> 00:36:06.860
 Appearance of the Son of God.

00:36:06.860 --> 00:36:10.920
 It's Jesus, the eternal word of God, who

00:36:10.920 --> 00:36:13.180
 goes before the Israelites to fight their

00:36:13.180 --> 00:36:15.559
 battles ahead of them and drive out the

00:36:15.559 --> 00:36:16.460
 nations before them.

00:36:17.960 --> 00:36:19.220
 Imagine being in their shoes.

00:36:19.320 --> 00:36:21.200
 We know from Deuteronomy 7, 7 that when

00:36:21.200 --> 00:36:23.380
 God first chose the Israelites, they were

00:36:23.380 --> 00:36:25.320
 quote, the fewest of all peoples.

00:36:25.579 --> 00:36:27.280
 They were not a mighty throng.

00:36:27.960 --> 00:36:30.680
 And they were nomads and wanderers in the

00:36:30.680 --> 00:36:31.840
 wilderness for 40 years.

00:36:31.840 --> 00:36:34.200
 What kind of weapons do they have?

00:36:34.199 --> 00:36:37.219
 Their enemies have chariots of iron, it

00:36:37.219 --> 00:36:38.460
 says in Judges 119.

00:36:39.359 --> 00:36:41.799
 When Sinatra, king of Assyria, invades

00:36:41.799 --> 00:36:43.599
 Judah, he mocks God's people this way.

00:36:43.659 --> 00:36:47.219
 In Isaiah 36, 8, I will give you 2,000

00:36:47.219 --> 00:36:49.799
 horses if you are able on your part to

00:36:49.799 --> 00:36:51.339
 set riders on them.

00:36:52.059 --> 00:36:55.379
 You can't even put trained riders on the

00:36:55.379 --> 00:36:57.839
 horses I give you for free.

00:36:58.480 --> 00:37:00.899
 What power do you have to oppose me?

00:37:00.900 --> 00:37:06.160
 In their own strength, the Israelites are a

00:37:06.160 --> 00:37:07.460
 feeble army.

00:37:09.940 --> 00:37:12.099
 Who are they to stand against all the

00:37:12.099 --> 00:37:12.860
 nations of Canaan?

00:37:13.840 --> 00:37:16.740
 The key to their victory is not their own

00:37:16.740 --> 00:37:24.960
 might, but the Lord Jesus who fights for

00:37:24.960 --> 00:37:25.180
 them.

00:37:25.179 --> 00:37:31.259
 And the same is true for us believers in the

00:37:31.259 --> 00:37:31.739
 new covenant.

00:37:32.339 --> 00:37:34.719
 Despite all the promises and warnings of this

00:37:34.719 --> 00:37:37.759
 passage, the Israelites failed to pay attention

00:37:37.759 --> 00:37:39.019
 to the voice of the Lord.

00:37:40.000 --> 00:37:42.639
 In Judges 1, we are told over and over again

00:37:42.639 --> 00:37:44.699
 that the Israelites did not drive out the

00:37:44.699 --> 00:37:45.079
 Canaanites.

00:37:45.159 --> 00:37:47.059
 Israelites did not drive out the Canaanites.

00:37:47.119 --> 00:37:49.279
 Israelites did not drive out the Canaanites.

00:37:49.440 --> 00:37:51.440
 Again and again and again.

00:37:51.440 --> 00:37:53.840
 And this is the verdict of the angel of the

00:37:53.840 --> 00:37:55.400
 Lord in Judges 2, 1 to 3.

00:37:55.840 --> 00:37:58.440
 I brought you up from Egypt and brought you

00:37:58.440 --> 00:38:00.240
 into the land that I swore to give to your

00:38:00.240 --> 00:38:00.599
 fathers.

00:38:00.880 --> 00:38:03.519
 I said I will never break my covenant with you

00:38:03.519 --> 00:38:05.700
 and you shall make no covenant with the

00:38:05.700 --> 00:38:07.500
 inhabitants of this land and you shall break

00:38:07.500 --> 00:38:08.340
 down their altars.

00:38:09.019 --> 00:38:10.960
 But you have not obeyed my voice.

00:38:12.019 --> 00:38:13.400
 What is this you have done?

00:38:14.380 --> 00:38:18.200
 So now I say I will not drive them out before

00:38:18.199 --> 00:38:21.579
 you, but they shall become thorns in your

00:38:21.579 --> 00:38:24.960
 sides and their gods shall be a snare to you.

00:38:25.939 --> 00:38:27.980
 This is in fact what happens.

00:38:28.579 --> 00:38:30.019
 God does fulfill his promise.

00:38:30.139 --> 00:38:32.419
 He does bring them into the promised land.

00:38:32.599 --> 00:38:35.139
 However, because they let the Canaanites dwell

00:38:35.139 --> 00:38:37.439
 with them instead of driving them out, they

00:38:37.439 --> 00:38:38.899
 become a thorn in their side.

00:38:39.039 --> 00:38:41.099
 They ensnare them with their idolatry and

00:38:41.099 --> 00:38:44.119
 eventually their apostasy leads to their exile

00:38:44.119 --> 00:38:48.719
 and dispossession of the land from the land.

00:38:51.739 --> 00:38:53.980
 Sin was the root.

00:38:54.619 --> 00:38:57.039
 Sin had separated Israel from God.

00:38:57.500 --> 00:39:00.319
 Sin had kept them from the protections and

00:39:00.319 --> 00:39:01.839
 provisions of the covenant.

00:39:03.099 --> 00:39:05.980
 And it's for that reason that God sends Jesus

00:39:05.980 --> 00:39:11.239
 once more to go before his people, this time in

00:39:11.239 --> 00:39:15.500
 human flesh to defeat sin and death once and for

00:39:15.500 --> 00:39:17.539
 all and bring us forever into a covenant

00:39:17.539 --> 00:39:19.019
 relationship with God.

00:39:20.699 --> 00:39:24.879
 Sin and Satan are too powerful of an enemy for

00:39:24.879 --> 00:39:26.859
 us to fight in our own strength.

00:39:26.939 --> 00:39:31.339
 Can you imagine being faced with the fortress of

00:39:31.339 --> 00:39:32.699
 the enemy, the gates of Hades?

00:39:32.699 --> 00:39:38.539
 He has all the dirt on you.

00:39:40.299 --> 00:39:44.159
 He knows everything you have done, all the ways in

00:39:44.159 --> 00:39:45.980
 which you have sinned, all the ways in which you have

00:39:45.980 --> 00:39:50.579
 broken the covenant with God who has given you only

00:39:50.579 --> 00:39:51.980
 good things.

00:39:51.980 --> 00:40:02.360
 And he bars your way and says, no, you may not enter into

00:40:02.360 --> 00:40:03.400
 God's promised land.

00:40:09.039 --> 00:40:11.440
 But we have a champion.

00:40:12.539 --> 00:40:17.320
 We have the Lord, the angel of Yahweh.

00:40:17.320 --> 00:40:25.539
 Jesus Christ with the sword in his hand goes before us and

00:40:25.539 --> 00:40:27.680
 fights that battle for us.

00:40:27.760 --> 00:40:32.660
 And he defeats sin and death once and for all on the

00:40:32.660 --> 00:40:33.160
 cross.

00:40:33.500 --> 00:40:39.160
 He crushes the serpent's head underneath his feet so that he

00:40:39.160 --> 00:40:43.019
 can give us the right to be children of God so that he can

00:40:43.019 --> 00:40:46.460
 lead us in to the promised land.

00:40:47.320 --> 00:40:57.420
 That's why in Mark 2, 5, Jesus pronounces to the

00:40:57.420 --> 00:41:02.760
 paralytic, son, your sins are forgiven.

00:41:05.480 --> 00:41:08.340
 It said here, the angel of the Lord will not pardon your

00:41:08.340 --> 00:41:10.920
 transgression because my name is in him.

00:41:12.200 --> 00:41:13.340
 What's the difference?

00:41:13.340 --> 00:41:19.340
 The Lord who is just and holy cannot pardon transgression

00:41:19.340 --> 00:41:20.960
 without payment.

00:41:22.260 --> 00:41:26.940
 But Jesus pardons our transgressions because he has

00:41:26.940 --> 00:41:28.980
 made satisfaction.

00:41:29.380 --> 00:41:31.320
 Because he has made atonement.

00:41:31.519 --> 00:41:33.360
 Because he has paid for it on the cross.

00:41:34.500 --> 00:41:36.840
 And he has won that battle decisively.

00:41:36.840 --> 00:41:43.559
 And that's the promised land that we have to look forward to.

00:41:44.420 --> 00:41:47.720
 The author of Hebrews in chapter 11 makes the connection that the

00:41:47.720 --> 00:41:51.740
 promised land that Abraham and Isaac and Jacob look forward to is

00:41:51.740 --> 00:41:55.500
 not the literal promised land, the physical land of Israel in the

00:41:55.500 --> 00:41:56.059
 Middle East.

00:41:56.400 --> 00:41:59.840
 But rather it's a city that has foundations whose designer and

00:41:59.840 --> 00:42:00.920
 builder is God.

00:42:00.920 --> 00:42:05.860
 The promised land of the Old Testament was merely a type, a

00:42:05.860 --> 00:42:10.900
 foreshadowing of the ultimate promised land, our heavenly inheritance,

00:42:11.039 --> 00:42:13.539
 the kingdom that we inherit as God's people.

00:42:13.680 --> 00:42:18.480
 And we are right now pilgrims journeying toward that promised land.

00:42:19.000 --> 00:42:20.760
 Right now we feel like aliens.

00:42:20.980 --> 00:42:23.659
 Right now we feel away from home.

00:42:23.659 --> 00:42:27.940
 But one day we will be home.

00:42:32.980 --> 00:42:35.699
 And it says when that day comes,

00:42:36.579 --> 00:42:42.359
 Revelation 21, for he will wipe away every tear from their eyes and death

00:42:42.359 --> 00:42:43.440
 shall be no more.

00:42:44.519 --> 00:42:49.579
 Neither shall there be mourning nor crying nor pain anymore for the

00:42:49.579 --> 00:42:51.420
 former things have passed away.

00:42:53.659 --> 00:42:59.440
 All these wonderful promises of God in his past fulfilled eternally.

00:43:00.239 --> 00:43:02.679
 That's what we are headed to.

00:43:06.879 --> 00:43:12.500
 So brothers and sisters, let's lay aside every weight and sin,

00:43:12.659 --> 00:43:19.199
 which so clings so closely and let's run with endurance the race that is set

00:43:19.199 --> 00:43:19.859
 before us.

00:43:19.860 --> 00:43:25.480
 Our heavenly father waits us in our home.

00:43:26.220 --> 00:43:31.680
 So let's pay attention to his voice and follow his guidance all the way.

00:43:32.460 --> 00:43:33.480
 Let's pray together.

00:43:33.480 --> 00:43:33.539
 Let's pray together.

00:43:33.539 --> 00:43:54.860
 Father, we desire nothing more than to be home with you, Lord.

00:43:54.860 --> 00:43:54.920
 Lord.

00:43:59.019 --> 00:44:01.940
 To know your eternal love perfectly.

00:44:05.019 --> 00:44:07.880
 To rest in your arms.

00:44:10.079 --> 00:44:11.800
 To hear you say,

00:44:12.820 --> 00:44:15.579
 well done, good and faithful servant.

00:44:16.700 --> 00:44:19.539
 Enter into the joy of your master.

00:44:19.539 --> 00:44:26.320
 But Lord, we know that the race is not over.

00:44:27.519 --> 00:44:28.960
 We need to press on.

00:44:30.199 --> 00:44:31.219
 And to that end,

00:44:31.259 --> 00:44:33.599
 we must pay attention to your voice.

00:44:34.440 --> 00:44:36.000
 And follow your voice.

00:44:37.619 --> 00:44:38.259
 So Lord,

00:44:38.360 --> 00:44:41.400
 incline our ears and our hearts toward your word.

00:44:41.400 --> 00:44:41.500
 Lord,

00:44:42.320 --> 00:44:45.039
 make us a people,

00:44:45.260 --> 00:44:49.500
 a church that cherishes and guards your word in our hearts.

00:44:57.500 --> 00:44:58.380
 Thank you,

00:44:58.940 --> 00:44:59.200
 Father,

00:44:59.680 --> 00:45:01.019
 for sending Jesus,

00:45:02.860 --> 00:45:03.700
 our champion,

00:45:05.700 --> 00:45:07.099
 our representative,

00:45:07.920 --> 00:45:08.760
 our warrior,

00:45:08.760 --> 00:45:10.440
 our king,

00:45:11.880 --> 00:45:14.480
 who fights for us.

00:45:16.720 --> 00:45:17.660
 We love you.

00:45:20.180 --> 00:45:21.180
 We worship you.

00:45:22.120 --> 00:45:23.360
 In Jesus' name we pray.

00:45:24.020 --> 00:45:24.300
 Amen.