WEBVTT

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 Keep your Bibles open there at Matthew 18.

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 I'll pray.

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 Gracious Father, a couple of days before Christmas,

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 as you remember the great event of the Lord Jesus coming into this world,

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 to live that obedient life, to die that substitutionary death,

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 to be raised in a very powerful way,

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 Lord, we pray that we would see the implications of your grace to us

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 and the implications in terms of our grace to one another

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 as we look at this passage.

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 So we need your help to do the thing that we cannot do,

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 to not just see the facts of this story,

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 but to see the glory of it.

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 And so, Lord, we pray that we would not just understand your grace,

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 but that we would rejoice in it,

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 that we would see the beauty and the glory of it this morning from your word

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 so come and help us, we pray in Jesus' name.

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 Amen.

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 A former American footballer with the Miami Dolphins was interviewed by Newsweek

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 and he was asked the question,

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 what motivated him to go to university?

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 And his reply was,

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 my father and uncle were human cannonballs in the carnivals.

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 He said, one day my father came to me and said,

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 son, go to university or become a human cannonball.

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 And he said, one day while I was contemplating my future,

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 he said, my uncle came out of the cannon and hit the ferris wheel

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 and that's when I decided to go to university.

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 Motive is a strange thing to work out sometimes

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 and especially as Christians.

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 What motivates us to be here this morning?

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 What motivates us to pursue spiritual disciplines?

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 What motivates us to give generously?

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 What motivates us to serve?

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 What motivates us to do what we were doing

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 even in the last week down at the mall?

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 Often, it is true that our motives are mixed in the pursuit of right things,

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 but it's also possible to have wrong motives in pursuing right things.

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 This is the last sermon in our short series on the grace of God.

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 We started off being amazed by grace.

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 It was right there at the very beginning.

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 I said that the grace of God is God's love freely shown towards guilty sinners,

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 contrary to their merit and in fact in defiance of their demerit.

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 That is, neither all the good things we do nor the bad things we do actually count.

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 God isn't drawn to us because that somehow we're better than other people

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 and he isn't repulsed by us because our sin is so bad.

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 Grace is about God's free, unconditional, sovereign, electing love.

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 In the end, it's not about us.

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 It is about God and his character.

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 Last week, we saw how this grace can scandalise us

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 because our normal moral position is to think of ourselves more highly than we ought.

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 That is, we tend to play down our massive vices

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 and we assume that the small occasional virtues

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 will somehow cover up the massive vices.

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 It's like a bank robber before a judge

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 and he's about to get convicted for armed robbery in a bank

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 and he said, well, hang on a bit, judge, before you get too carried away here,

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 just remember in your assessment of me that I didn't rob the bank on that corner

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 and on that corner and that corner, I only just did this one here

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 and the judge goes, oh, okay then.

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 I never considered that.

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 So you're not such a bad bloke after all.

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 Innocent.

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 And now it's time for us to look at grace

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 as grace being the motivation for us

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 to live a life of grace

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 and this is crucial.

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 It's crucial because it's unfortunate

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 that we often only get it half right

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 when we look at the doctrine of grace.

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 When we become a Christian,

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 we understand that we are saved by grace

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 but we get confused about what sort of comes after that.

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 We often are not clear about what it means to live by grace

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 and there are two classic historical mistakes

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 in response to being saved by grace.

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 One, the first mistake is that I'm saved by grace

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 but I stay saved through doing good things.

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 It can be sort of like joining a sports team.

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 You get into the team because the coach was gracious to you,

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 he needed some spot field

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 or because you signed the rego forms

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 but you need to keep your spot in the team

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 by earning your place

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 by working hard and performing well to be part of the team.

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 Another name for it is legalism

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 and it is a great danger for us.

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 Even good relational things like spiritual disciplines,

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 things like evangelism and prayer and barberating

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 and church and giving

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 can easily become performance measures

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 by which we gauge how things are going

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 in our relationship with God.

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 Now don't get me wrong here,

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 I want to actively promote disciplines

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 like those things amongst Christians.

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 They are absolutely necessary for growth as Christians

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 but they are benefits.

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 They are not duties.

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 They are a privilege.

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 Legalism is very, very dangerous

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 because the legalist is often deluded

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 by their own self-righteousness

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 and pride becomes a massive problem

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 and remember what I said last week

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 and Deb's reminded us this morning,

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 pride is the thick hide

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 that grace cannot penetrate.

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 Legalism isn't how grace works.

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 Salvation is all God's work

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 from beginning to the end.

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 from the moment you begin the Christian life

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 until you enter heaven

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 and I would even say that

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 for all of eternity in heaven,

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 it is all by the grace of God.

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 All by the grace of God.

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 Take for instance Romans 8.

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 If you're really quick with your Bible,

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 flick to Romans 8,

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 verse 28 to verse 30.

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 And we know that in all things

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 God works for the good of those who love Him,

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 who have been called according to His purpose.

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 For those God foreknew,

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 He also predestined to be conformed

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 to the likeness of His Son

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 that He might be the firstborn

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 among many brothers.

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 And here it is.

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 And those He predestined,

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 He called,

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 and those He called,

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 He justified,

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 and those He justified,

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 He also glorified.

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 It is all of God's work

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 from beginning right through to the end,

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 from eternity past to eternity future.

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 It is His work in choosing,

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 His work in saving,

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 His work in changing,

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 it is all His gracious action.

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 So legalism is dangerous.

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 The second mistake is that we are saved by grace,

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 all of God's work,

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 His doing,

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 I contribute nothing,

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 and so I can live however I like.

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 Augustine of Hippo

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 summarized the Christian life with the saying,

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 love God and do as you please.

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 So there's legalism on one hand,

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 on the other hand,

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 there is license.

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 The German pastor,

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 Dietrich Bonhoeffer,

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 called it cheap grace.

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 The Bible says this about license,

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 a couple of chapters,

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 if you are in Romans chapter 8,

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 go back to chapter 6,

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 verse 15,

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 what then?

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 Shall we sin

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 because we are not under law

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 but under grace?

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 By no means.

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 Don't you know

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 that when you offer yourselves

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 to someone to obey him as slaves,

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 you are slaves to the one whom you obey,

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 whether you are slaves to sin,

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 which leads to death,

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 or to obedience,

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 which leads to righteousness.

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 But thanks be to God

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 that though you used to be slaves to sin,

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 you wholeheartedly obeyed the form of teaching

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 to which you were entrusted,

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 you have been set free from sin,

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 and have become slaves to righteousness.

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 Now what Paul's doing here in Romans chapter 6

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 is he's actually quoting someone,

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 and he's trying to help this poor fellow

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 to understand the Christian life

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 and the essence of the Christian life.

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 And this fellow,

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 he listens to Paul's teaching

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 about the gospel of justification

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 by grace through faith apart from works,

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 and he says,

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 well if I have a right standing before God

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 by trusting in his gracious actions

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 towards me in the Lord Jesus,

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 and if all of my past and present

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 and future sins are all forgiven

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 and dealt with by Jesus,

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 well that's great,

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 I'll have that,

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 and I might as well go on living a life of sin

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 because I can have that too.

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 I can enjoy all the desires of sin as well.

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 And what's Paul's response to that?

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 Paul's response is,

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 that's the way a person talks about Christianity

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 if it is just simply a group of ideas

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 and not an experience of the preciousness

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 of the Lord Jesus Christ.

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 It's a person whose Christianity

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 is all truth and no treasure,

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 all choices and no cherishing,

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 all logic about Christ

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 and no love for Christ,

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 all decision and no delight.

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 That is,

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 they know Jesus,

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 but they don't treasure Jesus.

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 We are being set free from slavery to sin.

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 Why would you want to go back there?

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 Is what Paul says.

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 If I cherish the love of God towards me,

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 the Lord Jesus,

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 what is it that will please me?

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 What pleases me is what pleases Him.

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 And I live accordingly.

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 Not because I have to,

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 not because of obligation or guilt,

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 not because I'm forced or manipulated

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 or I owe Him,

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 but because I've experienced the love

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 and the grace that God has shown me.

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 And this then brings us to this story of Matthew 18.

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 So hopefully most of you have got your Bibles open

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 at that point.

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 If you haven't,

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 flick there really quickly.

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 Matthew 18.

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 This is a story which helps us to see

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 how grace,

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 the grace of the Lord Jesus,

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 should motivate us

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 in a life of grace towards one another.

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 Jesus has been talking about

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 how to handle things

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 when someone sins against you.

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 And so in verse 15,

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 Jesus says this,

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 if your brother sins against you,

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 go and show him his fault

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 just between the two of you.

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 If he listens to you,

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 you have won your brother over.

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 But if he will not listen,

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 take one or two others along

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 so that every matter

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 may be established

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 by the testimony

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 of two or three witnesses.

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 If he refuses to listen to them,

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 tell it to the church.

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 And if he refuses to listen

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 even to the church,

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 treat him as you would

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 a pagan or a tax collector.

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 Those few verses there

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 are so essential

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 for good relationships

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 within the church.

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 don't talk to other people

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 about how you've been wronged.

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 Don't hold a grudge

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 and write a little payback list.

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 Go to the person directly

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 and speak about the issue.

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 Look them in the eye

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 and seek resolution

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 and reconciliation.

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 And then straight after

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 these verses,

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 Peter's asked the question.

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 He's always the first one

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 to come in with the question

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 or to make a statement.

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 And in verse 21,

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 he says,

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 Lord,

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 how many times

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 should I forgive my brother

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 when he sins against me?

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 Up to seven times?

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 You see,

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 the attitude of the rabbis

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 around that time

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 was that you would

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 forgive your brother

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 three times

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 and no more.

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 And so Peter here,

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 probably thinking

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 that he's come up short

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 a number of times already.

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 Whenever he's jumped in

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 with a question

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 or made a statement,

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 he always says

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 the wrong thing.

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 And so Peter's thinking,

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 I'm going to go down

00:12:49.480 --> 00:12:50.140
 on record here

00:12:50.140 --> 00:12:50.860
 for all of history

00:12:50.860 --> 00:12:51.380
 and I'm going to say

00:12:51.380 --> 00:12:52.160
 the right thing

00:12:52.160 --> 00:12:52.900
 for a change.

00:12:52.899 --> 00:12:55.179
 So Jesus,

00:12:55.579 --> 00:12:57.100
 knowing it's only three times,

00:12:57.379 --> 00:12:58.500
 should I forgive my brother

00:12:58.500 --> 00:12:59.419
 seven times?

00:13:01.120 --> 00:13:02.199
 Jesus comes in,

00:13:02.340 --> 00:13:02.980
 verse 22,

00:13:03.360 --> 00:13:04.279
 not seven times,

00:13:04.699 --> 00:13:06.019
 but 77 times.

00:13:06.179 --> 00:13:06.679
 And Peter goes,

00:13:06.759 --> 00:13:07.299
 oh my goodness,

00:13:07.360 --> 00:13:07.759
 not again.

00:13:09.199 --> 00:13:10.579
 Now some say here

00:13:10.579 --> 00:13:13.299
 that Jesus doesn't actually

00:13:13.299 --> 00:13:14.899
 mean 77 times.

00:13:15.120 --> 00:13:16.199
 What he means is

00:13:16.199 --> 00:13:17.480
 seven times,

00:13:17.579 --> 00:13:18.199
 70 times,

00:13:18.259 --> 00:13:20.059
 he means 490 times.

00:13:21.000 --> 00:13:22.439
 The reality is though,

00:13:22.440 --> 00:13:23.460
 either alternative

00:13:23.460 --> 00:13:25.180
 is simply to miss the point

00:13:25.180 --> 00:13:26.380
 of what Jesus is saying here.

00:13:28.540 --> 00:13:29.900
 Either it would be 77

00:13:29.900 --> 00:13:31.080
 or 490,

00:13:31.240 --> 00:13:32.180
 it is to return

00:13:32.180 --> 00:13:34.280
 to the pedantic calculation

00:13:34.280 --> 00:13:35.660
 of forgiveness

00:13:35.660 --> 00:13:37.220
 that Jesus rejects.

00:13:37.780 --> 00:13:38.780
 And how do I know

00:13:38.780 --> 00:13:39.540
 he rejects it?

00:13:40.320 --> 00:13:41.380
 Because he says it

00:13:41.380 --> 00:13:42.040
 in the parable.

00:13:42.920 --> 00:13:43.480
 Next point.

00:13:45.420 --> 00:13:45.740
 You see,

00:13:45.820 --> 00:13:47.880
 forgiveness is unlimited.

00:13:47.879 --> 00:13:47.980
 unlimited.

00:13:49.379 --> 00:13:50.600
 That's what God's grace

00:13:50.600 --> 00:13:51.500
 is towards us.

00:13:51.620 --> 00:13:52.539
 It is unlimited.

00:13:53.220 --> 00:13:54.700
 And this next story

00:13:54.700 --> 00:13:56.500
 makes this point clear.

00:13:57.000 --> 00:13:57.659
 It gives us

00:13:57.659 --> 00:13:59.220
 a brilliant insight

00:13:59.220 --> 00:14:00.779
 into the enormity

00:14:00.779 --> 00:14:01.720
 of the grace of God

00:14:01.720 --> 00:14:02.879
 towards us.

00:14:03.679 --> 00:14:04.379
 There is a man

00:14:04.379 --> 00:14:05.480
 who owes a king

00:14:05.480 --> 00:14:06.939
 10,000 talents.

00:14:07.220 --> 00:14:07.899
 It was a debt,

00:14:08.019 --> 00:14:09.179
 according to verse 25,

00:14:09.460 --> 00:14:10.860
 that he was not able

00:14:10.860 --> 00:14:11.500
 to pay.

00:14:12.279 --> 00:14:13.100
 And that is

00:14:13.100 --> 00:14:14.220
 an understatement.

00:14:15.080 --> 00:14:15.779
 The talent

00:14:15.779 --> 00:14:17.399
 was the highest

00:14:17.399 --> 00:14:19.480
 unit of currency

00:14:19.480 --> 00:14:21.379
 and 10,000

00:14:21.379 --> 00:14:22.440
 was the highest

00:14:22.440 --> 00:14:23.759
 Greek numeral.

00:14:25.460 --> 00:14:26.300
 In other words,

00:14:26.379 --> 00:14:27.639
 you put them both together

00:14:27.639 --> 00:14:28.779
 and it meant to convey

00:14:28.779 --> 00:14:30.440
 the largest sum

00:14:30.440 --> 00:14:31.600
 imaginable.

00:14:32.200 --> 00:14:32.800
 And so when

00:14:32.800 --> 00:14:34.420
 one of my children

00:14:34.420 --> 00:14:35.220
 says to me,

00:14:35.440 --> 00:14:35.800
 wow,

00:14:35.920 --> 00:14:36.899
 how much does that cost?

00:14:36.960 --> 00:14:37.399
 I say,

00:14:37.540 --> 00:14:38.600
 squillions of dollars.

00:14:40.080 --> 00:14:40.620
 Wow.

00:14:40.620 --> 00:14:43.419
 The debt

00:14:43.419 --> 00:14:44.700
 is incalculable.

00:14:44.840 --> 00:14:45.460
 In fact,

00:14:45.960 --> 00:14:46.620
 the debt

00:14:46.620 --> 00:14:47.960
 was more

00:14:47.960 --> 00:14:48.879
 than a thousand

00:14:48.879 --> 00:14:49.820
 times

00:14:49.820 --> 00:14:51.060
 the annual

00:14:51.060 --> 00:14:51.600
 revenue

00:14:51.600 --> 00:14:52.940
 of Galilee,

00:14:53.440 --> 00:14:54.000
 Judea,

00:14:54.440 --> 00:14:55.019
 Samaria

00:14:55.019 --> 00:14:55.960
 and

00:14:55.960 --> 00:14:56.700
 Edomia

00:14:56.700 --> 00:14:57.500
 combined.

00:14:59.899 --> 00:15:00.919
 It's like

00:15:00.919 --> 00:15:01.980
 taking all

00:15:01.980 --> 00:15:03.179
 foreign

00:15:03.179 --> 00:15:04.120
 debt

00:15:04.120 --> 00:15:05.879
 of every

00:15:05.879 --> 00:15:06.460
 country

00:15:06.460 --> 00:15:07.560
 and lumping

00:15:07.560 --> 00:15:08.299
 on top of

00:15:08.299 --> 00:15:09.060
 one single

00:15:09.060 --> 00:15:09.840
 human being

00:15:09.840 --> 00:15:10.340
 and say,

00:15:10.700 --> 00:15:11.460
 pay that

00:15:11.460 --> 00:15:11.740
 back.

00:15:14.220 --> 00:15:14.899
 It's

00:15:14.899 --> 00:15:15.680
 totally

00:15:15.680 --> 00:15:16.720
 incomprehensible.

00:15:19.700 --> 00:15:20.860
 And yet,

00:15:21.759 --> 00:15:23.280
 even though

00:15:23.280 --> 00:15:23.980
 this man

00:15:23.980 --> 00:15:24.320
 who has

00:15:24.320 --> 00:15:24.720
 lumbered

00:15:24.720 --> 00:15:25.340
 with such

00:15:25.340 --> 00:15:26.080
 an enormity

00:15:26.080 --> 00:15:26.759
 of debt,

00:15:28.080 --> 00:15:29.420
 he's bankrupt

00:15:29.420 --> 00:15:30.759
 so many

00:15:30.759 --> 00:15:31.259
 times

00:15:31.259 --> 00:15:31.840
 over,

00:15:32.759 --> 00:15:33.680
 he still

00:15:33.680 --> 00:15:34.400
 has a sense

00:15:34.400 --> 00:15:35.180
 of pride.

00:15:36.080 --> 00:15:36.680
 He hasn't

00:15:36.680 --> 00:15:37.120
 grasped

00:15:37.120 --> 00:15:37.680
 the enormity

00:15:37.680 --> 00:15:38.139
 of his debt.

00:15:38.200 --> 00:15:38.519
 Have a look

00:15:38.519 --> 00:15:38.759
 at there

00:15:38.759 --> 00:15:39.040
 in verse

00:15:39.040 --> 00:15:39.560
 26.

00:15:39.840 --> 00:15:40.320
 The servant

00:15:40.320 --> 00:15:40.800
 fell on his

00:15:40.800 --> 00:15:41.360
 knees before

00:15:41.360 --> 00:15:41.519
 him,

00:15:41.580 --> 00:15:41.759
 that is

00:15:41.759 --> 00:15:42.160
 before the

00:15:42.160 --> 00:15:42.420
 king,

00:15:42.620 --> 00:15:42.879
 and he

00:15:42.879 --> 00:15:43.019
 says,

00:15:43.100 --> 00:15:43.680
 be patient

00:15:43.680 --> 00:15:44.300
 with me,

00:15:44.840 --> 00:15:45.480
 he begged,

00:15:45.620 --> 00:15:46.160
 and I

00:15:46.160 --> 00:15:46.720
 will pay

00:15:46.720 --> 00:15:47.480
 you back

00:15:47.480 --> 00:15:48.540
 everything.

00:15:50.600 --> 00:15:51.180
 He's got

00:15:51.180 --> 00:15:52.100
 no capability

00:15:52.100 --> 00:15:52.680
 of paying

00:15:52.680 --> 00:15:53.160
 it back.

00:15:55.540 --> 00:15:56.280
 No amount

00:15:56.280 --> 00:15:56.759
 of time,

00:15:56.899 --> 00:15:57.399
 no amount

00:15:57.399 --> 00:15:58.019
 of patience

00:15:58.019 --> 00:15:58.500
 would do it.

00:15:58.540 --> 00:15:58.860
 He is

00:15:58.860 --> 00:15:59.320
 utterly

00:15:59.320 --> 00:15:59.780
 bankrupt.

00:16:00.160 --> 00:16:00.540
 He is

00:16:00.540 --> 00:16:01.040
 powerless

00:16:01.040 --> 00:16:01.740
 and helpless,

00:16:02.280 --> 00:16:03.000
 no ability

00:16:03.000 --> 00:16:03.600
 to trade

00:16:03.600 --> 00:16:04.100
 out of this

00:16:04.100 --> 00:16:04.680
 situation

00:16:04.680 --> 00:16:05.480
 at all.

00:16:05.480 --> 00:16:06.180
 And it

00:16:06.180 --> 00:16:06.700
 is again

00:16:06.700 --> 00:16:07.220
 the picture

00:16:07.220 --> 00:16:07.519
 of our

00:16:07.519 --> 00:16:08.039
 situation

00:16:08.039 --> 00:16:08.759
 before God

00:16:08.759 --> 00:16:09.379
 as we

00:16:09.379 --> 00:16:09.940
 saw back

00:16:09.940 --> 00:16:10.480
 in Ephesians

00:16:10.480 --> 00:16:11.200
 chapter 2

00:16:11.200 --> 00:16:12.840
 where it

00:16:12.840 --> 00:16:13.580
 describes us

00:16:13.580 --> 00:16:14.000
 there as

00:16:14.000 --> 00:16:14.840
 being dead

00:16:14.840 --> 00:16:15.360
 in our

00:16:15.360 --> 00:16:16.060
 transgressions

00:16:16.060 --> 00:16:16.620
 and sins.

00:16:17.080 --> 00:16:17.860
 Dead people

00:16:17.860 --> 00:16:18.800
 don't cut

00:16:18.800 --> 00:16:19.240
 deals.

00:16:19.879 --> 00:16:20.320
 They don't

00:16:20.320 --> 00:16:20.879
 pay back

00:16:20.879 --> 00:16:21.320
 loans.

00:16:21.820 --> 00:16:22.440
 They are

00:16:22.440 --> 00:16:23.060
 powerless.

00:16:23.639 --> 00:16:24.120
 They cannot

00:16:24.120 --> 00:16:25.060
 even walk.

00:16:26.940 --> 00:16:27.600
 Of course,

00:16:27.759 --> 00:16:28.100
 the king

00:16:28.100 --> 00:16:28.840
 understood the

00:16:28.840 --> 00:16:29.360
 plight of his

00:16:29.360 --> 00:16:29.659
 servant.

00:16:29.659 --> 00:16:38.139
 You see,

00:16:38.219 --> 00:16:38.819
 this story

00:16:38.819 --> 00:16:39.819
 ultimately is

00:16:39.819 --> 00:16:40.379
 about God

00:16:40.379 --> 00:16:40.759
 and the way

00:16:40.759 --> 00:16:41.120
 he has

00:16:41.120 --> 00:16:41.659
 graciously

00:16:41.659 --> 00:16:42.519
 treated us.

00:16:42.959 --> 00:16:43.279
 We who

00:16:43.279 --> 00:16:43.879
 were bankrupt

00:16:43.879 --> 00:16:45.120
 before God

00:16:45.120 --> 00:16:45.559
 with a debt

00:16:45.559 --> 00:16:45.919
 of sin

00:16:45.919 --> 00:16:46.159
 that we

00:16:46.159 --> 00:16:46.519
 could never

00:16:46.519 --> 00:16:47.000
 repay

00:16:47.000 --> 00:16:47.679
 have been

00:16:47.679 --> 00:16:48.079
 forgiven

00:16:48.079 --> 00:16:48.459
 through the

00:16:48.459 --> 00:16:49.019
 Lord Jesus.

00:16:49.379 --> 00:16:49.719
 Our debt

00:16:49.719 --> 00:16:50.399
 against God

00:16:50.399 --> 00:16:50.980
 has been

00:16:50.980 --> 00:16:51.740
 piling up

00:16:51.740 --> 00:16:52.539
 minute after

00:16:52.539 --> 00:16:52.860
 minute,

00:16:53.000 --> 00:16:53.500
 hour after

00:16:53.500 --> 00:16:53.839
 hour,

00:16:53.980 --> 00:16:54.379
 day after

00:16:54.379 --> 00:16:54.639
 day,

00:16:54.779 --> 00:16:55.259
 month after

00:16:55.259 --> 00:16:55.620
 month,

00:16:55.959 --> 00:16:56.459
 year after

00:16:56.459 --> 00:16:56.879
 year.

00:16:57.139 --> 00:16:57.579
 But God

00:16:57.579 --> 00:16:57.879
 in his

00:16:57.879 --> 00:16:58.259
 gracious

00:16:58.259 --> 00:16:58.759
 action

00:16:58.759 --> 00:16:59.139
 towards

00:16:59.139 --> 00:16:59.519
 the Lord

00:16:59.519 --> 00:17:01.299
 Jesus

00:17:01.299 --> 00:17:02.360
 has wiped

00:17:02.360 --> 00:17:02.899
 it clean.

00:17:05.420 --> 00:17:05.819
 He's

00:17:05.819 --> 00:17:06.299
 forgiven us

00:17:06.299 --> 00:17:06.579
 a debt

00:17:06.579 --> 00:17:06.819
 that we

00:17:06.819 --> 00:17:07.180
 could never

00:17:07.180 --> 00:17:07.599
 repay.

00:17:09.039 --> 00:17:09.339
 You see,

00:17:09.420 --> 00:17:09.799
 the words,

00:17:09.900 --> 00:17:10.119
 he'd be

00:17:10.119 --> 00:17:10.680
 patient with

00:17:10.680 --> 00:17:10.920
 me and

00:17:10.920 --> 00:17:11.279
 I'll pay

00:17:11.279 --> 00:17:11.660
 you back

00:17:11.660 --> 00:17:12.180
 everything,

00:17:12.379 --> 00:17:12.660
 Jesus.

00:17:13.339 --> 00:17:13.839
 I'll go

00:17:13.839 --> 00:17:14.279
 to church

00:17:14.279 --> 00:17:14.559
 and I'll

00:17:14.559 --> 00:17:14.920
 pull my

00:17:14.920 --> 00:17:15.400
 socks up

00:17:15.400 --> 00:17:15.639
 and I'll

00:17:15.639 --> 00:17:15.960
 read my

00:17:15.960 --> 00:17:16.400
 Bible and

00:17:16.400 --> 00:17:16.799
 I'll pray

00:17:16.799 --> 00:17:17.079
 and I'll

00:17:17.079 --> 00:17:17.279
 give you

00:17:17.279 --> 00:17:17.660
 some money.

00:17:18.259 --> 00:17:18.839
 It is

00:17:18.839 --> 00:17:20.059
 so pitifully

00:17:20.059 --> 00:17:20.680
 untrue.

00:17:22.000 --> 00:17:22.720
 No amount

00:17:22.720 --> 00:17:23.119
 of good

00:17:23.119 --> 00:17:23.980
 Christian activity,

00:17:24.539 --> 00:17:25.139
 no amount

00:17:25.139 --> 00:17:25.660
 of pulling up

00:17:25.660 --> 00:17:26.039
 the socks

00:17:26.039 --> 00:17:26.460
 and rolling

00:17:26.460 --> 00:17:26.819
 up your

00:17:26.819 --> 00:17:27.279
 sleeves and

00:17:27.279 --> 00:17:27.720
 trying a

00:17:27.720 --> 00:17:28.299
 little harder

00:17:28.299 --> 00:17:29.139
 morally,

00:17:29.140 --> 00:17:30.520
 our debt

00:17:30.520 --> 00:17:31.320
 against God

00:17:31.320 --> 00:17:32.340
 is phenomenal.

00:17:33.480 --> 00:17:33.900
 We are

00:17:33.900 --> 00:17:34.480
 bankrupt.

00:17:35.320 --> 00:17:36.620
 We don't

00:17:36.620 --> 00:17:36.980
 have the

00:17:36.980 --> 00:17:37.580
 power or the

00:17:37.580 --> 00:17:38.060
 ability to

00:17:38.060 --> 00:17:38.680
 trade out of

00:17:38.680 --> 00:17:39.140
 it and God

00:17:39.140 --> 00:17:39.800
 comes along in

00:17:39.800 --> 00:17:40.460
 the Lord Jesus

00:17:40.460 --> 00:17:41.580
 and says,

00:17:41.800 --> 00:17:42.740
 I release you

00:17:42.740 --> 00:17:43.759
 from the debt.

00:17:46.560 --> 00:17:47.040
 Now,

00:17:47.100 --> 00:17:47.259
 of course,

00:17:47.320 --> 00:17:47.900
 the twist in the

00:17:47.900 --> 00:17:48.500
 story comes

00:17:48.500 --> 00:17:48.980
 when this

00:17:48.980 --> 00:17:50.200
 servant who

00:17:50.200 --> 00:17:50.720
 has been

00:17:50.720 --> 00:17:51.740
 forgiven an

00:17:51.740 --> 00:17:52.640
 incalculable

00:17:52.640 --> 00:17:53.140
 debt

00:17:53.140 --> 00:17:57.440
 walks out

00:17:57.440 --> 00:17:58.840
 onto the

00:17:58.840 --> 00:17:59.180
 deck

00:17:59.180 --> 00:18:00.220
 and starts

00:18:00.220 --> 00:18:00.620
 choking

00:18:00.620 --> 00:18:01.220
 someone

00:18:01.220 --> 00:18:02.780
 who owes

00:18:02.780 --> 00:18:03.140
 him

00:18:03.140 --> 00:18:05.560
 a trifling

00:18:05.560 --> 00:18:05.840
 amount

00:18:05.840 --> 00:18:06.500
 in comparison.

00:18:09.940 --> 00:18:10.700
 He makes

00:18:10.700 --> 00:18:11.040
 sure that

00:18:11.040 --> 00:18:11.380
 this other

00:18:11.380 --> 00:18:11.940
 servant who

00:18:11.940 --> 00:18:12.460
 owes him

00:18:12.460 --> 00:18:12.900
 a few

00:18:12.900 --> 00:18:13.420
 dollars

00:18:13.420 --> 00:18:14.340
 pays him

00:18:14.340 --> 00:18:14.900
 back right

00:18:14.900 --> 00:18:15.320
 down to

00:18:15.320 --> 00:18:15.740
 the last

00:18:15.740 --> 00:18:16.160
 cent.

00:18:17.160 --> 00:18:18.160
 Verse 28,

00:18:18.160 --> 00:18:19.100
 But when

00:18:19.100 --> 00:18:19.560
 that servant

00:18:19.560 --> 00:18:19.920
 went out,

00:18:20.000 --> 00:18:20.340
 he found

00:18:20.340 --> 00:18:20.779
 one of his

00:18:20.779 --> 00:18:21.540
 fellow servants

00:18:21.540 --> 00:18:21.940
 who owed him

00:18:21.940 --> 00:18:22.240
 a hundred

00:18:22.240 --> 00:18:22.880
 denarii.

00:18:23.680 --> 00:18:24.519
 He grabbed

00:18:24.519 --> 00:18:24.920
 him and began

00:18:24.920 --> 00:18:25.740
 to choke him.

00:18:26.500 --> 00:18:27.340
 Pay back what

00:18:27.340 --> 00:18:28.060
 you owe me,

00:18:28.220 --> 00:18:28.800
 he demanded.

00:18:29.759 --> 00:18:30.040
 And his

00:18:30.040 --> 00:18:30.620
 fellow servant

00:18:30.620 --> 00:18:31.120
 fell on his

00:18:31.120 --> 00:18:31.540
 knees and

00:18:31.540 --> 00:18:31.880
 begged him,

00:18:31.940 --> 00:18:32.360
 be patient

00:18:32.360 --> 00:18:32.660
 with me and

00:18:32.660 --> 00:18:33.180
 I will pay

00:18:33.180 --> 00:18:33.700
 you back.

00:18:34.540 --> 00:18:34.900
 But he

00:18:34.900 --> 00:18:35.540
 refused.

00:18:36.200 --> 00:18:36.480
 Instead,

00:18:36.600 --> 00:18:37.060
 he went off

00:18:37.060 --> 00:18:37.420
 and had the

00:18:37.420 --> 00:18:37.880
 man thrown

00:18:37.880 --> 00:18:38.480
 into prison

00:18:38.480 --> 00:18:38.900
 until he

00:18:38.900 --> 00:18:39.300
 could pay

00:18:39.300 --> 00:18:39.700
 back the

00:18:39.700 --> 00:18:39.940
 debt.

00:18:39.940 --> 00:18:41.480
 You see,

00:18:41.539 --> 00:18:41.880
 the fact

00:18:41.880 --> 00:18:42.240
 that the

00:18:42.240 --> 00:18:43.240
 second servant's

00:18:43.240 --> 00:18:44.259
 debt is

00:18:44.259 --> 00:18:45.440
 one six

00:18:45.440 --> 00:18:46.059
 hundred

00:18:46.059 --> 00:18:47.700
 thousandth of

00:18:47.700 --> 00:18:48.160
 the first

00:18:48.160 --> 00:18:48.559
 debt,

00:18:49.940 --> 00:18:51.000
 emphasizes the

00:18:51.000 --> 00:18:51.820
 ludicrous

00:18:51.820 --> 00:18:54.580
 nature of

00:18:54.580 --> 00:18:55.480
 this servant's

00:18:55.480 --> 00:18:56.180
 behavior.

00:18:58.320 --> 00:18:59.519
 Any limitation

00:18:59.519 --> 00:19:00.559
 of grace and

00:19:00.559 --> 00:19:01.200
 forgiveness that

00:19:01.200 --> 00:19:02.620
 he shows to

00:19:02.620 --> 00:19:03.220
 his fellow

00:19:03.220 --> 00:19:04.019
 servant is

00:19:04.019 --> 00:19:04.539
 just

00:19:04.539 --> 00:19:05.779
 inconceivable.

00:19:05.779 --> 00:19:09.700
 the second

00:19:09.700 --> 00:19:10.559
 servant pleaded

00:19:10.559 --> 00:19:11.079
 for mercy,

00:19:11.200 --> 00:19:11.819
 be patient

00:19:11.819 --> 00:19:12.299
 and I will

00:19:12.299 --> 00:19:12.700
 pay you

00:19:12.700 --> 00:19:13.059
 back.

00:19:13.259 --> 00:19:13.660
 And he

00:19:13.660 --> 00:19:14.139
 could have

00:19:14.139 --> 00:19:14.559
 paid it

00:19:14.559 --> 00:19:15.440
 back with

00:19:15.440 --> 00:19:15.980
 time.

00:19:16.259 --> 00:19:16.799
 It's a few

00:19:16.799 --> 00:19:17.299
 bucks.

00:19:18.200 --> 00:19:18.920
 He could have

00:19:18.920 --> 00:19:19.299
 paid it

00:19:19.299 --> 00:19:19.579
 back.

00:19:19.759 --> 00:19:20.200
 But what does

00:19:20.200 --> 00:19:20.619
 the first

00:19:20.619 --> 00:19:21.160
 servant do?

00:19:21.359 --> 00:19:22.119
 He grabs

00:19:22.119 --> 00:19:22.359
 him,

00:19:22.639 --> 00:19:23.039
 hands him

00:19:23.039 --> 00:19:23.539
 over to

00:19:23.539 --> 00:19:24.180
 the jailers,

00:19:24.339 --> 00:19:24.859
 he has him

00:19:24.859 --> 00:19:25.539
 thrown into

00:19:25.539 --> 00:19:27.359
 prison until

00:19:27.359 --> 00:19:28.039
 he can pay

00:19:28.039 --> 00:19:28.420
 the debt

00:19:28.420 --> 00:19:28.819
 back.

00:19:29.519 --> 00:19:29.879
 And what

00:19:29.879 --> 00:19:30.339
 happens when

00:19:30.339 --> 00:19:30.619
 he's in

00:19:30.619 --> 00:19:30.920
 prison?

00:19:32.200 --> 00:19:32.980
 He can't

00:19:32.980 --> 00:19:33.259
 earn the

00:19:33.259 --> 00:19:33.619
 money to

00:19:33.619 --> 00:19:34.099
 pay the debt

00:19:34.099 --> 00:19:34.480
 back.

00:19:35.079 --> 00:19:35.500
 And so the

00:19:35.500 --> 00:19:36.119
 first servant

00:19:36.119 --> 00:19:36.680
 will hold

00:19:36.680 --> 00:19:37.099
 that debt

00:19:37.099 --> 00:19:37.660
 against him

00:19:37.660 --> 00:19:38.019
 forever.

00:19:46.059 --> 00:19:46.799
 We know

00:19:46.799 --> 00:19:47.380
 right at the

00:19:47.380 --> 00:19:48.019
 very end of

00:19:48.019 --> 00:19:48.880
 this parable

00:19:48.880 --> 00:19:49.519
 and also at

00:19:49.519 --> 00:19:49.700
 the very

00:19:49.700 --> 00:19:50.220
 beginning of

00:19:50.220 --> 00:19:51.180
 this parable

00:19:51.180 --> 00:19:51.759
 because it's

00:19:51.759 --> 00:19:52.420
 just flown out

00:19:52.420 --> 00:19:53.059
 of Peter's

00:19:53.059 --> 00:19:54.039
 question to

00:19:54.039 --> 00:19:54.539
 Jesus, how

00:19:54.539 --> 00:19:55.000
 many times

00:19:55.000 --> 00:19:55.259
 should I

00:19:55.259 --> 00:19:55.660
 forgive my

00:19:55.660 --> 00:19:56.000
 brother,

00:19:56.440 --> 00:19:57.000
 that ultimately

00:19:57.000 --> 00:19:57.660
 this parable

00:19:57.660 --> 00:19:58.039
 is about

00:19:58.039 --> 00:19:58.680
 forgiveness.

00:20:01.420 --> 00:20:03.839
 And it's a

00:20:03.839 --> 00:20:04.440
 shocking picture,

00:20:04.559 --> 00:20:04.880
 isn't it?

00:20:04.880 --> 00:20:05.760
 the first

00:20:05.760 --> 00:20:06.600
 servant throws

00:20:06.600 --> 00:20:07.060
 the second

00:20:07.060 --> 00:20:07.600
 servant into

00:20:07.600 --> 00:20:08.680
 prison and

00:20:08.680 --> 00:20:09.240
 holds the

00:20:09.240 --> 00:20:09.720
 debt against

00:20:09.720 --> 00:20:10.000
 him.

00:20:11.040 --> 00:20:11.640
 My friends,

00:20:11.920 --> 00:20:12.480
 resentment,

00:20:14.000 --> 00:20:15.280
 the unwillingness

00:20:15.280 --> 00:20:15.820
 to forgive,

00:20:16.660 --> 00:20:17.480
 is a deadly

00:20:17.480 --> 00:20:19.340
 disease and it

00:20:19.340 --> 00:20:20.280
 is very common.

00:20:21.460 --> 00:20:22.500
 It can have

00:20:22.500 --> 00:20:23.620
 quite negative

00:20:23.620 --> 00:20:24.360
 physical

00:20:24.360 --> 00:20:25.080
 consequences,

00:20:25.760 --> 00:20:26.620
 but it

00:20:26.620 --> 00:20:27.380
 certainly has

00:20:27.380 --> 00:20:28.220
 very negative

00:20:28.220 --> 00:20:28.780
 spiritual

00:20:28.780 --> 00:20:29.520
 consequences.

00:20:29.820 --> 00:20:30.580
 Verse 32,

00:20:30.579 --> 00:20:31.619
 then the

00:20:31.619 --> 00:20:32.399
 master called

00:20:32.399 --> 00:20:32.879
 the servant

00:20:32.879 --> 00:20:34.240
 in, you

00:20:34.240 --> 00:20:35.460
 wicked

00:20:35.460 --> 00:20:35.980
 servant.

00:20:37.220 --> 00:20:37.659
 He said,

00:20:37.720 --> 00:20:38.299
 I cancelled

00:20:38.299 --> 00:20:38.899
 all the

00:20:38.899 --> 00:20:39.259
 debt that

00:20:39.259 --> 00:20:39.659
 was yours

00:20:39.659 --> 00:20:40.179
 because you

00:20:40.179 --> 00:20:40.599
 begged me

00:20:40.599 --> 00:20:40.859
 to.

00:20:41.379 --> 00:20:41.819
 Shouldn't

00:20:41.819 --> 00:20:42.119
 you have

00:20:42.119 --> 00:20:42.699
 had mercy

00:20:42.699 --> 00:20:43.019
 on your

00:20:43.019 --> 00:20:43.720
 fellow servant

00:20:43.720 --> 00:20:44.339
 just as I

00:20:44.339 --> 00:20:44.960
 had on you?

00:20:46.079 --> 00:20:46.699
 And in

00:20:46.699 --> 00:20:47.319
 anger, his

00:20:47.319 --> 00:20:48.019
 master turned

00:20:48.019 --> 00:20:48.519
 him over to

00:20:48.519 --> 00:20:49.220
 the jailers to

00:20:49.220 --> 00:20:49.839
 be tortured

00:20:49.839 --> 00:20:51.439
 until he

00:20:51.439 --> 00:20:51.960
 should pay

00:20:51.960 --> 00:20:52.539
 back all

00:20:52.539 --> 00:20:52.980
 that he

00:20:52.980 --> 00:20:53.439
 owed.

00:20:55.199 --> 00:20:55.939
 This is how

00:20:55.939 --> 00:20:56.379
 my heavenly

00:20:56.379 --> 00:20:57.039
 father will

00:20:57.039 --> 00:20:57.619
 treat each

00:20:57.619 --> 00:20:58.740
 of you unless

00:20:58.740 --> 00:20:59.240
 you forgive

00:20:59.240 --> 00:20:59.660
 your brother

00:20:59.660 --> 00:21:00.079
 from your

00:21:00.079 --> 00:21:00.359
 heart.

00:21:01.720 --> 00:21:02.019
 You see,

00:21:02.079 --> 00:21:02.640
 the spiritual

00:21:02.640 --> 00:21:03.400
 consequences

00:21:03.400 --> 00:21:05.039
 here are

00:21:05.039 --> 00:21:05.539
 severe.

00:21:06.920 --> 00:21:07.160
 Our

00:21:07.160 --> 00:21:07.640
 relationship

00:21:07.640 --> 00:21:08.460
 with God

00:21:08.460 --> 00:21:10.259
 is strangled

00:21:10.259 --> 00:21:12.359
 by resentment.

00:21:13.880 --> 00:21:14.339
 Resentment

00:21:14.339 --> 00:21:15.279
 is most

00:21:15.279 --> 00:21:15.839
 often the

00:21:15.839 --> 00:21:16.599
 reason behind

00:21:16.599 --> 00:21:17.200
 spiritual

00:21:17.200 --> 00:21:17.900
 dryness and

00:21:17.900 --> 00:21:18.400
 decline.

00:21:19.880 --> 00:21:20.220
 A good

00:21:20.220 --> 00:21:20.759
 question to

00:21:20.759 --> 00:21:21.400
 ask of one

00:21:21.400 --> 00:21:22.220
 another in

00:21:22.220 --> 00:21:22.839
 that state

00:21:22.839 --> 00:21:23.980
 is, who

00:21:23.980 --> 00:21:24.339
 do you need

00:21:24.339 --> 00:21:24.880
 to forgive?

00:21:26.799 --> 00:21:27.220
 Who do you

00:21:27.220 --> 00:21:27.519
 need to

00:21:27.519 --> 00:21:27.720
 forgive?

00:21:29.240 --> 00:21:31.839
 When someone

00:21:31.839 --> 00:21:32.279
 says, I

00:21:32.279 --> 00:21:32.960
 cannot forgive

00:21:32.960 --> 00:21:33.579
 so and so

00:21:33.579 --> 00:21:33.980
 for what

00:21:33.980 --> 00:21:34.380
 they've done

00:21:34.380 --> 00:21:34.799
 to me,

00:21:35.160 --> 00:21:36.000
 the answer

00:21:36.000 --> 00:21:36.940
 is, according

00:21:36.940 --> 00:21:37.420
 to verse

00:21:37.420 --> 00:21:38.519
 35, is

00:21:38.519 --> 00:21:39.380
 you must

00:21:39.380 --> 00:21:41.740
 forgive or

00:21:41.740 --> 00:21:42.240
 you will

00:21:42.240 --> 00:21:42.819
 never be

00:21:42.819 --> 00:21:43.400
 forgiven by

00:21:43.400 --> 00:21:43.720
 God.

00:21:46.359 --> 00:21:47.160
 The grace

00:21:47.160 --> 00:21:47.680
 of God

00:21:47.680 --> 00:21:48.519
 is dynamic

00:21:48.519 --> 00:21:49.200
 and it is

00:21:49.200 --> 00:21:50.000
 life-changing.

00:21:50.779 --> 00:21:51.700
 We simply

00:21:51.700 --> 00:21:52.819
 cannot go

00:21:52.819 --> 00:21:54.400
 through heaven's

00:21:54.400 --> 00:21:55.819
 narrow door

00:21:55.819 --> 00:21:56.759
 if our

00:21:56.759 --> 00:21:57.519
 lives are

00:21:57.519 --> 00:21:58.319
 bulging

00:21:58.319 --> 00:21:59.259
 with

00:21:59.259 --> 00:21:59.779
 resentment.

00:22:01.559 --> 00:22:02.299
 Heaven is

00:22:02.299 --> 00:22:03.119
 for penitent

00:22:03.119 --> 00:22:03.439
 sinners

00:22:03.439 --> 00:22:03.980
 only.

00:22:04.599 --> 00:22:04.980
 God's

00:22:04.980 --> 00:22:05.539
 grace,

00:22:06.099 --> 00:22:06.619
 compassion,

00:22:07.200 --> 00:22:07.519
 love,

00:22:07.740 --> 00:22:07.980
 mercy,

00:22:08.099 --> 00:22:08.500
 forgiveness

00:22:08.500 --> 00:22:09.399
 is meant

00:22:09.399 --> 00:22:10.099
 to motivate

00:22:10.099 --> 00:22:10.799
 grace,

00:22:11.299 --> 00:22:11.759
 compassion,

00:22:12.379 --> 00:22:12.740
 love,

00:22:13.179 --> 00:22:13.539
 mercy,

00:22:13.980 --> 00:22:14.399
 forgiveness

00:22:14.399 --> 00:22:15.220
 in us.

00:22:15.700 --> 00:22:16.399
 Whenever we

00:22:16.399 --> 00:22:17.099
 are confronted

00:22:17.099 --> 00:22:17.799
 with someone

00:22:17.799 --> 00:22:18.299
 who has

00:22:18.299 --> 00:22:19.119
 wronged us,

00:22:19.480 --> 00:22:20.099
 the place

00:22:20.099 --> 00:22:21.019
 to dwell

00:22:21.019 --> 00:22:21.859
 in our

00:22:21.859 --> 00:22:22.299
 thoughts and

00:22:22.299 --> 00:22:23.679
 our emotions

00:22:23.680 --> 00:22:24.299
 is not

00:22:24.299 --> 00:22:25.060
 the gravity

00:22:25.060 --> 00:22:25.860
 of their

00:22:25.860 --> 00:22:26.720
 sin against

00:22:26.720 --> 00:22:27.200
 me,

00:22:27.380 --> 00:22:28.140
 but the

00:22:28.140 --> 00:22:28.920
 gravity of

00:22:28.920 --> 00:22:29.860
 my sin

00:22:29.860 --> 00:22:30.680
 against God.

00:22:36.320 --> 00:22:37.200
 On the

00:22:37.200 --> 00:22:37.820
 25th of

00:22:37.820 --> 00:22:38.940
 July 1993,

00:22:40.120 --> 00:22:40.860
 three men

00:22:40.860 --> 00:22:42.019
 rushed into

00:22:42.019 --> 00:22:43.660
 St. James

00:22:43.660 --> 00:22:44.560
 Anglican Church

00:22:44.560 --> 00:22:45.299
 Kenilworth in

00:22:45.299 --> 00:22:45.980
 South Africa

00:22:45.980 --> 00:22:46.740
 and armed

00:22:46.740 --> 00:22:47.279
 with machine

00:22:47.279 --> 00:22:47.720
 guns and

00:22:47.720 --> 00:22:48.100
 grenades.

00:22:49.480 --> 00:22:50.120
 After the

00:22:50.120 --> 00:22:50.519
 slaughter,

00:22:51.340 --> 00:22:52.320
 11 parishioners

00:22:52.320 --> 00:22:52.880
 lay dead in

00:22:52.880 --> 00:22:53.440
 the pews,

00:22:53.440 --> 00:22:54.299
 60 of

00:22:54.299 --> 00:22:54.660
 them were

00:22:54.660 --> 00:22:55.539
 wounded,

00:22:55.960 --> 00:22:56.360
 some of

00:22:56.360 --> 00:22:56.680
 them were

00:22:56.680 --> 00:22:57.200
 permanently

00:22:57.200 --> 00:22:57.799
 maimed.

00:22:58.820 --> 00:22:59.220
 One of

00:22:59.220 --> 00:22:59.640
 those who

00:22:59.640 --> 00:23:00.320
 was killed

00:23:00.320 --> 00:23:01.360
 was the

00:23:01.360 --> 00:23:01.980
 wife of

00:23:01.980 --> 00:23:02.259
 Dowie

00:23:02.259 --> 00:23:02.660
 Ackerman.

00:23:03.519 --> 00:23:03.980
 She was

00:23:03.980 --> 00:23:04.360
 sitting in

00:23:04.360 --> 00:23:04.680
 the back

00:23:04.680 --> 00:23:05.059
 pew,

00:23:05.299 --> 00:23:05.580
 I think

00:23:05.580 --> 00:23:06.140
 while Dowie

00:23:06.140 --> 00:23:06.620
 was in

00:23:06.620 --> 00:23:07.259
 the foyer

00:23:07.259 --> 00:23:07.920
 handing,

00:23:08.059 --> 00:23:08.259
 I know he

00:23:08.259 --> 00:23:08.440
 might have

00:23:08.440 --> 00:23:08.779
 been at the

00:23:08.779 --> 00:23:09.059
 front of

00:23:09.059 --> 00:23:09.519
 the church

00:23:09.519 --> 00:23:10.480
 involved in

00:23:10.480 --> 00:23:10.920
 some sort

00:23:10.920 --> 00:23:11.400
 of ministry.

00:23:12.600 --> 00:23:13.140
 She was

00:23:13.140 --> 00:23:13.500
 one of the

00:23:13.500 --> 00:23:13.940
 first to

00:23:13.940 --> 00:23:14.240
 die.

00:23:15.779 --> 00:23:16.140
 Dowie

00:23:16.140 --> 00:23:17.100
 attended the

00:23:17.100 --> 00:23:17.519
 truth and

00:23:17.519 --> 00:23:18.100
 reconciliation

00:23:18.100 --> 00:23:18.799
 for the

00:23:18.799 --> 00:23:19.740
 men who

00:23:19.740 --> 00:23:20.279
 gunned down

00:23:20.279 --> 00:23:21.080
 his wife.

00:23:21.079 --> 00:23:23.819
 during the

00:23:23.819 --> 00:23:24.199
 course of

00:23:24.199 --> 00:23:24.819
 the hearing,

00:23:25.819 --> 00:23:26.240
 the men

00:23:26.240 --> 00:23:26.859
 turned to

00:23:26.859 --> 00:23:28.299
 Dowie and

00:23:28.299 --> 00:23:28.619
 said,

00:23:28.740 --> 00:23:29.039
 will you

00:23:29.039 --> 00:23:30.000
 forgive us

00:23:30.000 --> 00:23:30.859
 for what we

00:23:30.859 --> 00:23:31.299
 have done

00:23:31.299 --> 00:23:31.740
 to you?

00:23:33.359 --> 00:23:34.240
 This is what

00:23:34.240 --> 00:23:34.579
 he said.

00:23:34.579 --> 00:23:38.379
 I forgave

00:23:38.379 --> 00:23:38.759
 them

00:23:38.759 --> 00:23:40.579
 unconditionally

00:23:40.579 --> 00:23:42.359
 because they

00:23:42.359 --> 00:23:42.960
 asked for

00:23:42.960 --> 00:23:43.119
 it.

00:23:44.179 --> 00:23:45.079
 God has

00:23:45.079 --> 00:23:46.039
 forgiven us

00:23:46.039 --> 00:23:47.079
 and all

00:23:47.079 --> 00:23:48.339
 we have

00:23:48.339 --> 00:23:48.759
 to do

00:23:48.759 --> 00:23:49.679
 is ask

00:23:49.679 --> 00:23:50.139
 for it.

00:23:50.779 --> 00:23:51.159
 They've

00:23:51.159 --> 00:23:51.879
 asked for

00:23:51.879 --> 00:23:52.259
 my

00:23:52.259 --> 00:23:52.759
 forgiveness

00:23:52.759 --> 00:23:55.679
 so I

00:23:55.679 --> 00:23:56.039
 must give

00:23:56.039 --> 00:23:56.279
 it to

00:23:56.279 --> 00:23:56.480
 them.

00:24:00.000 --> 00:24:00.539
 Tough

00:24:00.539 --> 00:24:00.819
 call,

00:24:00.939 --> 00:24:01.259
 isn't it?

00:24:02.500 --> 00:24:03.019
 Forgiveness

00:24:03.019 --> 00:24:03.639
 like that.

00:24:04.579 --> 00:24:05.299
 But my

00:24:05.299 --> 00:24:05.799
 friends,

00:24:06.339 --> 00:24:07.339
 that is

00:24:07.339 --> 00:24:08.119
 the way

00:24:08.119 --> 00:24:08.899
 of Christian

00:24:08.899 --> 00:24:09.220
 living.

00:24:10.759 --> 00:24:11.699
 That is

00:24:11.699 --> 00:24:12.599
 the impact,

00:24:12.740 --> 00:24:13.359
 the dynamic

00:24:13.359 --> 00:24:14.460
 transforming

00:24:14.460 --> 00:24:16.519
 impact of

00:24:16.519 --> 00:24:16.919
 the grace

00:24:16.919 --> 00:24:17.439
 of God.

00:24:17.919 --> 00:24:18.460
 It is

00:24:18.460 --> 00:24:19.460
 only possible

00:24:19.460 --> 00:24:20.460
 when we

00:24:20.460 --> 00:24:20.879
 see the

00:24:20.879 --> 00:24:21.599
 enormity of

00:24:21.599 --> 00:24:22.059
 our sin

00:24:22.059 --> 00:24:22.879
 against God

00:24:22.879 --> 00:24:23.599
 and his

00:24:23.599 --> 00:24:24.139
 forgiveness

00:24:24.139 --> 00:24:24.659
 and his

00:24:24.659 --> 00:24:25.139
 grace to

00:24:25.139 --> 00:24:25.480
 us in

00:24:25.480 --> 00:24:25.779
 the Lord

00:24:25.779 --> 00:24:26.079
 Jesus

00:24:26.079 --> 00:24:26.659
 Christ.

00:24:27.500 --> 00:24:28.359
 The grace

00:24:28.359 --> 00:24:29.179
 of God

00:24:29.179 --> 00:24:30.699
 towards us

00:24:30.699 --> 00:24:31.059
 in the

00:24:31.059 --> 00:24:31.319
 Lord

00:24:31.319 --> 00:24:31.759
 Jesus

00:24:31.759 --> 00:24:33.700
 is the

00:24:33.700 --> 00:24:34.279
 motivation

00:24:34.279 --> 00:24:34.980
 for us

00:24:34.980 --> 00:24:35.319
 to put

00:24:35.319 --> 00:24:35.940
 on the

00:24:35.940 --> 00:24:36.240
 garments

00:24:36.240 --> 00:24:36.500
 of

00:24:36.500 --> 00:24:36.900
 grace.

00:24:38.720 --> 00:24:39.379
 And I

00:24:39.379 --> 00:24:39.859
 use the

00:24:39.859 --> 00:24:40.140
 term

00:24:40.140 --> 00:24:40.519
 garments

00:24:40.519 --> 00:24:40.700
 of

00:24:40.700 --> 00:24:40.960
 grace

00:24:40.960 --> 00:24:41.180
 from

00:24:41.180 --> 00:24:41.759
 Colossians

00:24:41.759 --> 00:24:42.160
 chapter

00:24:42.160 --> 00:24:42.660
 3

00:24:42.660 --> 00:24:44.099
 verses

00:24:44.099 --> 00:24:44.700
 12 to

00:24:44.700 --> 00:24:45.180
 14.

00:24:45.180 --> 00:24:45.579
 Therefore,

00:24:45.579 --> 00:24:47.000
 as God's

00:24:47.000 --> 00:24:47.939
 chosen people,

00:24:48.079 --> 00:24:48.659
 holy and

00:24:48.659 --> 00:24:49.359
 dearly loved,

00:24:49.879 --> 00:24:50.639
 clothe yourselves

00:24:50.639 --> 00:24:51.519
 with compassion,

00:24:52.059 --> 00:24:52.419
 kindness,

00:24:52.639 --> 00:24:53.079
 humility,

00:24:53.359 --> 00:24:53.679
 gentleness,

00:24:53.839 --> 00:24:54.439
 and patience.

00:24:55.019 --> 00:24:55.439
 Bear with

00:24:55.439 --> 00:24:55.919
 each other

00:24:55.919 --> 00:24:56.679
 and forgive

00:24:56.679 --> 00:24:57.980
 whatever grievances

00:24:57.980 --> 00:24:58.679
 you may have

00:24:58.679 --> 00:24:59.279
 against one

00:24:59.279 --> 00:24:59.599
 another.

00:25:00.019 --> 00:25:00.299
 Forgive

00:25:00.299 --> 00:25:01.379
 as the

00:25:01.379 --> 00:25:02.179
 Lord forgave

00:25:02.179 --> 00:25:02.519
 you.

00:25:02.859 --> 00:25:03.179
 And over

00:25:03.179 --> 00:25:03.919
 all of these

00:25:03.919 --> 00:25:04.339
 virtues,

00:25:04.480 --> 00:25:05.259
 put on love,

00:25:05.519 --> 00:25:06.159
 which binds

00:25:06.159 --> 00:25:06.759
 them all

00:25:06.759 --> 00:25:07.639
 together in

00:25:07.639 --> 00:25:08.619
 perfect unity.

00:25:08.619 --> 00:25:09.919
 You see,

00:25:10.000 --> 00:25:10.379
 the main

00:25:10.379 --> 00:25:10.979
 thrust of

00:25:10.979 --> 00:25:11.259
 Paul's

00:25:11.259 --> 00:25:12.079
 teaching here

00:25:12.079 --> 00:25:12.819
 in this

00:25:12.819 --> 00:25:14.159
 passage is

00:25:14.159 --> 00:25:15.019
 that we

00:25:15.019 --> 00:25:15.419
 are to be

00:25:15.419 --> 00:25:16.079
 clothed

00:25:16.079 --> 00:25:16.779
 ourselves

00:25:16.779 --> 00:25:17.279
 with

00:25:17.279 --> 00:25:18.299
 Christ-like

00:25:18.299 --> 00:25:19.139
 virtues.

00:25:19.719 --> 00:25:20.219
 But he

00:25:20.219 --> 00:25:21.039
 grounds his

00:25:21.039 --> 00:25:22.359
 exaltation

00:25:22.359 --> 00:25:23.099
 on being

00:25:23.099 --> 00:25:23.919
 clothed with

00:25:23.919 --> 00:25:24.719
 these virtues

00:25:24.719 --> 00:25:26.279
 in the

00:25:26.279 --> 00:25:26.719
 grace of

00:25:26.719 --> 00:25:27.099
 God.

00:25:27.519 --> 00:25:28.000
 The fact

00:25:28.000 --> 00:25:28.559
 that he

00:25:28.559 --> 00:25:29.399
 has chosen

00:25:29.399 --> 00:25:29.919
 us to be

00:25:29.919 --> 00:25:30.379
 in him,

00:25:30.519 --> 00:25:30.819
 that we

00:25:30.819 --> 00:25:31.319
 are holy

00:25:31.319 --> 00:25:31.639
 in his

00:25:31.639 --> 00:25:32.399
 sight,

00:25:32.539 --> 00:25:32.919
 that we

00:25:32.919 --> 00:25:33.619
 are dearly

00:25:33.619 --> 00:25:34.059
 loved by

00:25:34.059 --> 00:25:34.419
 him.

00:25:36.379 --> 00:25:36.779
 It is

00:25:36.779 --> 00:25:37.259
 difficult.

00:25:38.619 --> 00:25:39.099
 Perhaps

00:25:39.099 --> 00:25:40.079
 impossible

00:25:40.079 --> 00:25:40.879
 for us

00:25:40.879 --> 00:25:41.219
 to show

00:25:41.219 --> 00:25:41.879
 compassion

00:25:41.879 --> 00:25:43.139
 or patience

00:25:43.139 --> 00:25:43.799
 to someone

00:25:43.799 --> 00:25:45.079
 else if we

00:25:45.079 --> 00:25:45.659
 are unsure

00:25:45.659 --> 00:25:46.159
 if God

00:25:46.159 --> 00:25:46.699
 is patient

00:25:46.699 --> 00:25:47.399
 with us.

00:25:47.799 --> 00:25:48.679
 Or even

00:25:48.679 --> 00:25:49.199
 worse,

00:25:49.819 --> 00:25:50.539
 if we

00:25:50.539 --> 00:25:51.099
 don't sense

00:25:51.099 --> 00:25:51.799
 the need

00:25:51.799 --> 00:25:52.659
 for God

00:25:52.659 --> 00:25:53.159
 to be

00:25:53.159 --> 00:25:53.559
 patient

00:25:53.559 --> 00:25:54.539
 with us.

00:25:56.699 --> 00:25:57.379
 These

00:25:57.379 --> 00:25:58.019
 garments of

00:25:58.019 --> 00:25:58.439
 gracious

00:25:58.439 --> 00:25:58.939
 Christian

00:25:58.939 --> 00:25:59.439
 character

00:25:59.439 --> 00:26:00.139
 can only

00:26:00.139 --> 00:26:00.659
 be put

00:26:00.659 --> 00:26:01.719
 on by

00:26:01.719 --> 00:26:02.719
 those who

00:26:02.719 --> 00:26:03.859
 are continually

00:26:03.859 --> 00:26:05.479
 experiencing

00:26:05.479 --> 00:26:06.159
 the grace

00:26:06.159 --> 00:26:06.679
 of God

00:26:06.679 --> 00:26:07.239
 in their

00:26:07.239 --> 00:26:08.039
 own lives.

00:26:08.619 --> 00:26:09.659
 And it's

00:26:09.659 --> 00:26:10.419
 passages like

00:26:10.419 --> 00:26:10.719
 this,

00:26:10.819 --> 00:26:11.639
 Colossians 3

00:26:11.639 --> 00:26:12.259
 and Matthew

00:26:12.259 --> 00:26:13.379
 18,

00:26:13.759 --> 00:26:15.099
 that undergird

00:26:15.099 --> 00:26:16.239
 our core

00:26:16.239 --> 00:26:16.839
 value here

00:26:16.839 --> 00:26:17.179
 at St.

00:26:17.239 --> 00:26:17.659
 Paul's of

00:26:17.659 --> 00:26:17.979
 humble

00:26:17.979 --> 00:26:18.599
 authenticity.

00:26:20.099 --> 00:26:20.779
 Let me

00:26:20.779 --> 00:26:21.459
 remind you

00:26:21.459 --> 00:26:22.000
 of bits

00:26:22.000 --> 00:26:22.319
 of it.

00:26:22.739 --> 00:26:23.379
 As a

00:26:23.379 --> 00:26:23.719
 church,

00:26:23.819 --> 00:26:24.119
 we are

00:26:24.119 --> 00:26:24.379
 committed

00:26:24.379 --> 00:26:25.000
 to serving

00:26:25.000 --> 00:26:26.039
 others and

00:26:26.039 --> 00:26:26.559
 considering

00:26:26.559 --> 00:26:27.759
 them more

00:26:27.759 --> 00:26:28.359
 important than

00:26:28.359 --> 00:26:28.859
 ourselves,

00:26:29.419 --> 00:26:30.059
 speaking to

00:26:30.059 --> 00:26:30.519
 one another

00:26:30.519 --> 00:26:31.659
 honestly and

00:26:31.659 --> 00:26:32.239
 in private

00:26:32.239 --> 00:26:32.899
 when problems

00:26:32.899 --> 00:26:33.519
 arise,

00:26:34.059 --> 00:26:34.659
 honoring each

00:26:34.659 --> 00:26:35.000
 other by

00:26:35.000 --> 00:26:35.679
 not engaging

00:26:35.679 --> 00:26:36.219
 in gossip

00:26:36.219 --> 00:26:36.739
 or malicious

00:26:36.739 --> 00:26:37.679
 or slanderous

00:26:37.680 --> 00:26:38.080
 talk,

00:26:38.380 --> 00:26:39.060
 being careful

00:26:39.060 --> 00:26:39.519
 how we

00:26:39.519 --> 00:26:40.320
 interpret one

00:26:40.320 --> 00:26:40.700
 another,

00:26:41.420 --> 00:26:42.420
 asking clarifying

00:26:42.420 --> 00:26:43.200
 questions before

00:26:43.200 --> 00:26:44.200
 making judgments

00:26:44.200 --> 00:26:45.660
 in disagreements,

00:26:46.160 --> 00:26:46.920
 being slow to

00:26:46.920 --> 00:26:47.600
 take offense,

00:26:47.980 --> 00:26:48.700
 being quick to

00:26:48.700 --> 00:26:49.440
 confess error

00:26:49.440 --> 00:26:50.140
 and sin,

00:26:50.480 --> 00:26:50.960
 to pursue

00:26:50.960 --> 00:26:52.220
 reconciliation and

00:26:52.220 --> 00:26:52.920
 work towards

00:26:52.920 --> 00:26:53.700
 change when we

00:26:53.700 --> 00:26:54.200
 have offended,

00:26:54.640 --> 00:26:55.539
 being rigorously

00:26:55.539 --> 00:26:56.080
 honest,

00:26:57.019 --> 00:26:57.700
 being vulnerable

00:26:57.700 --> 00:26:58.140
 with our

00:26:58.140 --> 00:26:59.620
 imperfections that

00:26:59.620 --> 00:27:00.920
 encourages openness

00:27:00.920 --> 00:27:01.759
 and honesty

00:27:01.759 --> 00:27:02.940
 rather than

00:27:02.940 --> 00:27:03.660
 cover up.

00:27:03.660 --> 00:27:07.400
 our core

00:27:07.400 --> 00:27:08.040
 value of

00:27:08.040 --> 00:27:08.460
 humble

00:27:08.460 --> 00:27:09.200
 authenticity

00:27:09.200 --> 00:27:10.600
 is so

00:27:10.600 --> 00:27:11.480
 essential

00:27:11.480 --> 00:27:12.759
 for our

00:27:12.759 --> 00:27:13.220
 spiritual

00:27:13.220 --> 00:27:13.840
 health,

00:27:14.440 --> 00:27:15.720
 but not

00:27:15.720 --> 00:27:16.200
 just for

00:27:16.200 --> 00:27:16.720
 ours,

00:27:17.420 --> 00:27:19.140
 but for

00:27:19.140 --> 00:27:19.400
 other

00:27:19.400 --> 00:27:20.019
 people's.

00:27:20.960 --> 00:27:21.660
 Their lives

00:27:21.660 --> 00:27:22.300
 are at stake.

00:27:23.300 --> 00:27:23.840
 Why would

00:27:23.840 --> 00:27:24.560
 they want to

00:27:24.560 --> 00:27:25.000
 know or

00:27:25.000 --> 00:27:25.740
 experience the

00:27:25.740 --> 00:27:26.240
 grace of

00:27:26.240 --> 00:27:27.320
 God if

00:27:27.320 --> 00:27:27.980
 they don't

00:27:27.980 --> 00:27:28.720
 see it as

00:27:28.720 --> 00:27:29.580
 life-changing

00:27:29.580 --> 00:27:30.580
 and dynamic

00:27:30.580 --> 00:27:31.640
 for the

00:27:31.640 --> 00:27:32.140
 people of

00:27:32.140 --> 00:27:32.420
 God?

00:27:33.660 --> 00:27:35.660
 why

00:27:35.660 --> 00:27:38.060
 would we

00:27:38.060 --> 00:27:38.900
 not put

00:27:38.900 --> 00:27:39.700
 humble

00:27:39.700 --> 00:27:40.420
 authenticity

00:27:40.420 --> 00:27:41.420
 into practice

00:27:41.420 --> 00:27:42.460
 amongst us?

00:27:44.320 --> 00:27:45.340
 Why would

00:27:45.340 --> 00:27:45.820
 we want to

00:27:45.820 --> 00:27:46.300
 hold on to

00:27:46.300 --> 00:27:46.720
 resentment?

00:27:47.880 --> 00:27:48.360
 Why would

00:27:48.360 --> 00:27:48.880
 we not

00:27:48.880 --> 00:27:49.240
 forgive?

00:27:51.360 --> 00:27:52.400
 The only

00:27:52.400 --> 00:27:53.340
 reason is

00:27:53.340 --> 00:27:53.720
 that we

00:27:53.720 --> 00:27:54.180
 have not

00:27:54.180 --> 00:27:54.900
 admitted our

00:27:54.900 --> 00:27:55.640
 own total

00:27:55.640 --> 00:27:56.840
 and permanent

00:27:56.840 --> 00:27:57.460
 spiritual

00:27:57.460 --> 00:27:58.040
 bankruptcy.

00:27:58.940 --> 00:27:59.980
 Only as

00:27:59.980 --> 00:28:00.420
 we see

00:28:00.420 --> 00:28:01.380
 ourselves as

00:28:01.380 --> 00:28:02.460
 basically good

00:28:02.460 --> 00:28:03.200
 do we

00:28:03.200 --> 00:28:04.120
 expect everyone

00:28:04.120 --> 00:28:04.840
 else around

00:28:04.840 --> 00:28:05.440
 us to be

00:28:05.440 --> 00:28:06.319
 basically good

00:28:06.319 --> 00:28:08.220
 and especially

00:28:08.220 --> 00:28:09.160
 basically good

00:28:09.160 --> 00:28:09.640
 to me.

00:28:12.039 --> 00:28:12.880
 Living by

00:28:12.880 --> 00:28:13.720
 grace means

00:28:13.720 --> 00:28:14.900
 recognising our

00:28:14.900 --> 00:28:15.900
 spiritual bankruptcy.

00:28:16.819 --> 00:28:17.180
 It means

00:28:17.180 --> 00:28:17.700
 seeing the

00:28:17.700 --> 00:28:18.779
 vast contrast

00:28:18.779 --> 00:28:19.380
 between the

00:28:19.380 --> 00:28:21.220
 enormity of

00:28:21.220 --> 00:28:21.860
 my debt

00:28:21.860 --> 00:28:22.799
 against God

00:28:22.799 --> 00:28:25.759
 and another

00:28:25.759 --> 00:28:26.500
 person's

00:28:26.500 --> 00:28:27.500
 trifling debt

00:28:27.500 --> 00:28:28.640
 against me.

00:28:28.640 --> 00:28:29.840
 it means

00:28:29.840 --> 00:28:30.259
 throwing

00:28:30.259 --> 00:28:30.720
 yourself

00:28:30.720 --> 00:28:31.380
 on God's

00:28:31.380 --> 00:28:31.720
 mercy

00:28:31.720 --> 00:28:32.180
 daily.

00:28:32.640 --> 00:28:32.880
 It means

00:28:32.880 --> 00:28:33.800
 responding to

00:28:33.800 --> 00:28:34.460
 the Bible's

00:28:34.460 --> 00:28:35.200
 instruction to

00:28:35.200 --> 00:28:36.620
 forgive as

00:28:36.620 --> 00:28:37.420
 the Lord has

00:28:37.420 --> 00:28:38.259
 forgiven me.

00:28:40.560 --> 00:28:40.840
 And so

00:28:40.840 --> 00:28:41.500
 friends after

00:28:41.500 --> 00:28:42.060
 three weeks

00:28:42.060 --> 00:28:42.460
 we've come

00:28:42.460 --> 00:28:42.880
 back full

00:28:42.880 --> 00:28:43.280
 circle.

00:28:44.240 --> 00:28:44.800
 We are

00:28:44.800 --> 00:28:45.180
 back where

00:28:45.180 --> 00:28:45.759
 we began

00:28:45.759 --> 00:28:47.060
 with our

00:28:47.060 --> 00:28:47.520
 spiritual

00:28:47.520 --> 00:28:48.060
 bankruptcy.

00:28:48.059 --> 00:28:50.440
 This is

00:28:50.440 --> 00:28:50.779
 where we

00:28:50.779 --> 00:28:51.399
 must begin

00:28:51.399 --> 00:28:52.899
 and it's

00:28:52.899 --> 00:28:53.259
 where we

00:28:53.259 --> 00:28:54.220
 must end

00:28:54.220 --> 00:28:55.779
 if we are

00:28:55.779 --> 00:28:56.759
 to experience

00:28:56.759 --> 00:28:57.639
 the daily

00:28:57.639 --> 00:28:59.139
 joy of

00:28:59.139 --> 00:28:59.779
 living by

00:28:59.779 --> 00:29:00.220
 God's

00:29:00.220 --> 00:29:00.740
 transforming

00:29:00.740 --> 00:29:01.279
 grace.

00:29:02.639 --> 00:29:02.960
 And so

00:29:02.960 --> 00:29:03.960
 I invite you

00:29:03.960 --> 00:29:04.619
 again

00:29:04.619 --> 00:29:06.500
 to lay

00:29:06.500 --> 00:29:07.519
 aside any

00:29:07.519 --> 00:29:08.559
 remnant of

00:29:08.559 --> 00:29:09.419
 self-goodness

00:29:09.419 --> 00:29:09.940
 that you may

00:29:09.940 --> 00:29:10.399
 think you

00:29:10.399 --> 00:29:11.159
 still have.

00:29:11.839 --> 00:29:12.299
 Admit your

00:29:12.299 --> 00:29:12.839
 total

00:29:12.839 --> 00:29:13.379
 spiritual

00:29:13.379 --> 00:29:14.059
 bankruptcy

00:29:14.059 --> 00:29:15.179
 bankruptcy

00:29:15.179 --> 00:29:16.639
 and drink

00:29:16.639 --> 00:29:17.299
 deeply

00:29:17.299 --> 00:29:18.359
 from the

00:29:18.359 --> 00:29:18.980
 infinite

00:29:18.980 --> 00:29:19.579
 grace of

00:29:19.579 --> 00:29:20.019
 the Lord

00:29:20.019 --> 00:29:20.359
 Jesus

00:29:20.359 --> 00:29:20.960
 Christ.

00:29:22.539 --> 00:29:23.419
 And then

00:29:23.419 --> 00:29:23.980
 in deep

00:29:23.980 --> 00:29:24.399
 awareness

00:29:24.399 --> 00:29:25.179
 of what

00:29:25.179 --> 00:29:25.619
 you have

00:29:25.619 --> 00:29:26.279
 received

00:29:26.279 --> 00:29:27.460
 extend

00:29:27.460 --> 00:29:28.299
 that same

00:29:28.299 --> 00:29:28.899
 spirit of

00:29:28.899 --> 00:29:29.440
 grace to

00:29:29.440 --> 00:29:30.000
 one another.

00:29:31.759 --> 00:29:32.460
 Amazing

00:29:32.460 --> 00:29:33.019
 grace

00:29:33.019 --> 00:29:34.299
 how sweet

00:29:34.299 --> 00:29:34.859
 the sound

00:29:34.859 --> 00:29:35.759
 that saved

00:29:35.759 --> 00:29:36.419
 a wretch

00:29:36.419 --> 00:29:37.720
 like me.

00:29:40.159 --> 00:29:40.839
 But

00:29:40.839 --> 00:29:42.279
 it is

00:29:42.279 --> 00:29:43.059
 his grace

00:29:43.059 --> 00:29:43.539
 that has

00:29:43.539 --> 00:29:44.240
 brought me

00:29:44.240 --> 00:29:44.919
 safe thus

00:29:44.919 --> 00:29:45.399
 far

00:29:45.399 --> 00:29:46.980
 and grace

00:29:46.980 --> 00:29:48.279
 will lead

00:29:48.279 --> 00:29:48.839
 me home.

00:29:49.579 --> 00:29:50.279
 Let's stand

00:29:50.279 --> 00:29:50.619
 and sing.