WEBVTT

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 Thanks very much, Al, for reading that for us. I'm just going to pray very briefly before we get going in this psalm.

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 Heavenly Father, we do ask you to draw near to us this morning and open our ears, give us soft hearts as you speak to us.

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 And I just pray that you would give me the right words to say, Lord, as I share this psalm with everybody here.

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 And we ask that in Jesus' name. Amen.

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 Amen. So I wonder if you in life, if you've ever found yourself going through the motions.

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 I wonder if you've ever found it easy to coast along in life, just getting by day to day.

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 Maybe you've slipped into the mentality at times of living for the weekend.

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 We've heard that people speaking that way, living for the weekend.

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 Or maybe you have found yourself living for the holidays.

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 And maybe if you're a teacher, that's quite an easy thing to do with those big holidays.

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 Maybe you've slipped into that mentality of going through the motions.

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 Maybe your view of work isn't the best.

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 Maybe your heart just isn't in your work or in what you're doing.

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 I wonder if you've ever felt that way.

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 I remember, so before I did this job, I worked as an engineer for a while.

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 And I remember very early on in my work as an engineer, in the coffee station, a few of us from our team were going through and making some coffees.

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 And I remember one of my colleagues saying, isn't it just wonderful?

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 We've made it to Wednesday.

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 Oh, we're on our way to the weekend.

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 We're more than halfway.

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 And I just remember thinking, gosh, how have you slipped into that mentality of living for the weekend?

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 We've still got a whole two days, three days if you include today.

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 There's more days left in this week than there is in the weekend.

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 How have you slipped into that mentality?

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 I think her heart just wasn't in it in her work.

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 She was going through the motions.

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 And it can be really easy for us to do that as well.

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 But I wonder if you've ever gone through the motions in your faith.

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 Is your heart in it?

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 Are you going through the motions when God is trying to speak to you?

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 Maybe you have found it quite tempting to coast through a Sunday message.

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 Maybe not paying any attention at all.

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 Happily daydreaming along.

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 Are you going through the motions when you praise God?

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 When you sing to God?

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 Are you just singing for singing's sake?

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 Are you thinking about what you're singing?

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 Are you going through the motions when you serve him?

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 When you serve God, are you doing it because you love him?

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 Are you going through the motions in your faith?

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 Are you content to crack on with life and not care about being transformed by the word of God?

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 Or maybe you're here this morning and you're pretending to be a Christian.

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 You say all the right things.

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 You do all the right things.

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 To all intents and purposes, you look like a genuine believer.

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 But deep down, you're rejecting Jesus.

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 I think we all need to sit up and take notice this morning because God cares about where our hearts are this morning.

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 Whether we are genuine believers or not.

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 God has left us Psalm 50, which speaks all about our heart posture.

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 And Psalm 50 cuts straight through our congregation this morning.

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 And it divides the collective people of God who gather together before him.

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 And it speaks to the two camps who are here this morning.

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 Those who are faithfully following Jesus and those who are not.

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 And I think there's a possible third category.

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 And I just want to say a word to you.

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 Maybe you are here this morning and you are earnestly seeking the Lord Jesus.

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 But maybe you're not quite sure yet.

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 You're exploring these things.

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 And that is wonderful.

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 And you're really welcome here this morning.

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 And I say to those people in that third camp, do sit and listen to what we have to say today.

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 And yeah, maybe that will give you some more things to consider as you weigh up whether to follow this Jesus or not.

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 But we're going to look at this Psalm in three parts.

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 So do keep it open.

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 We're going to look, first of all, verses 1 to 6.

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 How God summons and speaks to his people.

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 Then in verses 7 to 15, God testifies against coasting Christians.

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 And then verses 16 to 21, God testifies against pretend Christians.

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 So God is pulling no punches here in Psalm 50.

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 It's a serious word this morning.

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 But let's look at the first six verses.

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 God summons and speaks to his people.

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 So you may have noticed Psalm 50 has a really dramatic and powerful opening.

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 Let's have a closer look at these verses.

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 So God is drawing back the curtain of reality so that we can see into the spiritual realm.

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 That is what God is doing.

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 And we see a heavenly courtroom.

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 Have you ever been to court?

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 I wonder.

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 This is Inverness Castle.

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 I grew up just north of Inverness.

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 And people would joke in Inverness that the only way to see inside this castle

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 was by committing a crime and attending the court that was inside it.

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 I've still never seen the inside of Inverness Castle.

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 Have you ever been to court?

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 Well, hopefully you weren't in the dock.

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 But maybe as a juror.

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 And here in this powerful prophetic vision of this heavenly realm,

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 we see God, the mighty judge.

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 And we see in verse 1 that God speaks and he summons the earth.

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 We read in verse 4,

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 he summons the heavens above and the earth that he may judge his people.

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 And then in verse 6,

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 the heavens proclaim that he's a righteous God of justice.

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 God is a judge.

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 And he summons his gathered people to come and be judged.

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 But he is no human judge.

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 He's not the fellow that sits up the front of the woman with the curly wig.

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 In verse 1, he's called by three of his names.

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 Not just one, but three.

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 Did you notice that?

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 He is the mighty one.

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 He is God himself.

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 And he is the capital L-O-R-D.

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 The Lord.

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 The one who makes and keeps covenant promises with his people.

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 Then in verse 2, it tells us a little bit more about what he's like.

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 His glory is bursting out of his heavenly realm.

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 He is perfect in beauty.

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 Verse 3, he comes with fire.

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 A fire which devours everything before it.

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 Think of those wildfires that we sometimes see on the news

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 that rip through tender dry forests,

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 tender dry forests,

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 and they devour everything in their path.

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 Our God is surrounded by a raging, tempestuous fire.

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 He is an all-powerful, beautifully glorious,

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 yet terrifying and awesome judge.

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 And if we were to see a vision like this one,

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 we would be absolutely petrified before him.

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 And he is the same judge who summons us to come and listen to him today.

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 Now, these verses, the first six verses of Psalm 50,

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 they're supposed to remind us of two scenes from the Bible.

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 So the first one is from the past.

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 So there's one from the past, which we'll look at first of all.

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 And then there's a vision, sorry, a scene from the future

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 that we are also reminded of.

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 So here's some verses from Exodus 19.

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 And in Exodus 19, God gathered his people before him at Mount Sinai,

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 and they were utterly terrified by his presence on the mountain.

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 They were petrified before him.

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 And it says these words in verse 18.

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 Mount Sinai was covered with smoke because the Lord descended on it in fire.

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 The smoke billowed up from it like smoke from a furnace,

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 and the whole mountain trembled violently.

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 So God came to them on the mountain.

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 His presence was there.

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 They were terrified.

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 And God made a covenant with them,

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 a commitment to be their God

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 and to make them his treasured possession

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 if they will likewise dedicate themselves to him,

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 him alone, and live according to his rules.

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 So this was a covenant that God made with his people at Mount Sinai.

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 And this covenant was sealed by offering sacrificial animal blood.

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 That was what they did to seal these promises.

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 So that was Exodus 19, a scene from the past that we're reminded of.

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 And now for a scene in the future,

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 a day in the future that we read about in Revelations chapter 20.

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 And I'm just going to read these verses.

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 Then I saw a great white throne,

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 And him who was seated on it.

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 And then just skipping on a few words.

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 And I saw the dead, great and small,

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 standing before the throne,

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 and books were opened.

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 Another book was opened,

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 which is the book of life.

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 The dead were judged according to what they had done

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 as recorded in the books.

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 So Psalm 50 is also a picture of the day to come

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 when God will judge all people

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 according to how they lived their lives.

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 Whether they've lived for Jesus

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 or whether they've lived for themselves.

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 So this God who is dazzlingly glorious,

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 who's fiercely mighty,

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 whose presence is a literal furnace,

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 this is the one that we worship

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 and who speaks to us this morning.

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 And he is the one who we will have to give an account to

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 on that final day.

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 So are we paying attention to him?

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 Or are we content to keep going through the motions?

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 Okay, let's look at our next point.

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 So God testifies against coasting Christians.

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 So we've already seen that God is an awesome judge.

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 He summons and he speaks to his people.

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 But now in verse seven,

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 he takes the witness stand

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 and he testifies against his covenant people.

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 God says, listen, my people, and I will speak.

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 I will testify against you, Israel.

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 I am God, your God.

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 I'm the God you entered into a covenant

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 committed relationship with.

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 But there is something I'm not happy about.

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 Why is God taking issue with his people in this psalm?

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 What does he seek to correct in his people?

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 Well, we see in verse eight that God says,

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 I'm not rebuking for your sacrifices

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 or your burnt offerings.

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 So that's just a wee image of the temple worship,

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 burnt offerings that were offered for sin.

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 And God says, I'm not rebuking you for these things,

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 for your sacrifices.

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 You're actually very good

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 at offering your sacrifices to me.

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 Now, I don't need your bulls or your goats.

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 Don't you remember that they are mine already?

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 Every animal of the forest,

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 all the cattle on a thousand hills.

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 And if you think about that for a moment,

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 that is a lot of cattle.

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 Every bird in the mountains,

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 every insect in the fields,

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 all animals in every place on this earth,

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 they are mine already, he says.

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 Verse 12, we read,

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 the whole world is mine and everything in it.

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 This is not about the sacrifices that you offer,

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 that my law stipulates.

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 You're very good at offering me those sacrifices.

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 But don't you know that I own it all already?

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 This isn't just about the animals.

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 And then he goes on in verses 12 and 13,

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 and he's talking about the people feeding him.

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 And that's quite a strange image

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 because we know that God is spirit and he doesn't eat.

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 But what does God mean when he says this?

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 What God is saying is,

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 I don't need you to feed me.

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 I won't wither away if you fail to give me your bulls and goats.

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 So under this old covenant that we thought about a minute ago,

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 when God came down to them on the mountain,

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 he made them this covenant promise to be their God.

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 Under this old covenant,

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 sacrificing animals and offering their blood

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 was the means that God chose to cover over sin.

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 But he says in Psalm 50,

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 it's never been about the animals.

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 What God really cares about in his people

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 is the heart behind the sacrifice.

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 Now we see parallels to this in some other Psalms

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 and perhaps the most memorable similarity

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 to this idea of it being about the heart,

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 we see in Psalm 51.

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 And we're actually going to go there next Sunday

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 and Colin Adams is going to come and preach Psalm 51

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 to us next week.

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 But it says in Psalm 51,

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 you do not delight in sacrifice or I would bring it.

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 You do not take pleasure in burnt offerings.

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 My sacrifice, oh God, is a broken spirit,

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 a broken and contrite heart.

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 You, God, will not despise.

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 So David in this moment,

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 he has sinned terribly before God

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 and he's utterly broken before God.

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 And David recognizes that God cares

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 about the heart posture behind the religious action.

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 In this case, God cares about David's repentant heart

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 rather than David offering the right sacrifice for his sin.

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 So it's Psalm 51.

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 But what heart posture is God seeking in Psalm 50?

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 Well, I think the key verses are verse 14 and 15.

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 You can look at them again now.

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 God says,

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 sacrifice, thank offerings to God.

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 Fulfill your vows to the Most High

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 and call on me in the day of trouble.

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 God desires gratitude.

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 God desires commitment.

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 God desires dependence in his people.

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 God says,

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 instead of offering bull after goat after bull,

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 give me your heart.

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 Serve me because you love me.

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 Depend on me because you can't depend on yourself.

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 By going through the motions of worship

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 without giving God the devotion he desires,

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 the Israelites' worship has become empty.

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 Now, here today, I think that maybe

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 our worship has become empty.

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 Are we going through the motions in our faith?

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 Are we just coming to church because we know we should

00:16:50.360 --> 00:16:52.820
 rather than because we want to?

00:16:54.019 --> 00:16:56.120
 Maybe it would look bad if we didn't show up.

00:16:57.480 --> 00:17:00.539
 Are we nodding along and saying our amens in church

00:17:00.539 --> 00:17:03.519
 without giving any thought to what is being prayed?

00:17:04.900 --> 00:17:06.900
 Are we singing to God mindlessly?

00:17:08.279 --> 00:17:09.980
 Are we thinking about what we're singing?

00:17:10.660 --> 00:17:12.380
 Are we offering him empty words?

00:17:12.380 --> 00:17:15.960
 Are we serving him on the church rota

00:17:15.960 --> 00:17:17.560
 because we love Jesus?

00:17:19.200 --> 00:17:22.500
 Or because we think our church needs us?

00:17:23.300 --> 00:17:26.560
 Do we serve God because God needs us?

00:17:27.280 --> 00:17:28.540
 Does he need our skills?

00:17:30.180 --> 00:17:33.220
 Remember, God has said he doesn't need anything from us.

00:17:33.960 --> 00:17:35.320
 He owns it all already.

00:17:35.319 --> 00:17:39.480
 We ought to examine ourselves this morning.

00:17:40.099 --> 00:17:41.779
 And I find this a challenge as well.

00:17:42.439 --> 00:17:45.799
 As I serve you guys as a pastor in training,

00:17:46.539 --> 00:17:48.839
 am I doing this role because I love Jesus?

00:17:50.419 --> 00:17:52.099
 Or am I just going through the motions,

00:17:52.500 --> 00:17:53.439
 just trying to get by,

00:17:54.279 --> 00:17:55.559
 just getting through that next sermon?

00:17:55.559 --> 00:17:58.960
 This is a challenge to us all.

00:18:00.339 --> 00:18:03.379
 And earlier we thought about the difference that Jesus makes.

00:18:04.259 --> 00:18:06.399
 So Jesus makes a big difference to us today

00:18:06.399 --> 00:18:08.960
 as Christians living after the cross.

00:18:10.679 --> 00:18:12.599
 I actually meant to say this paragraph,

00:18:12.819 --> 00:18:16.200
 but in the excitement of the moment I skipped it.

00:18:16.240 --> 00:18:18.299
 But basically what I was going to say a little bit early on

00:18:18.299 --> 00:18:21.259
 when we thought about that old covenant, new covenant,

00:18:21.259 --> 00:18:23.259
 we know today that Jesus,

00:18:23.900 --> 00:18:26.000
 by offering himself as a sacrifice,

00:18:26.599 --> 00:18:28.539
 by offering his blood on the cross,

00:18:29.059 --> 00:18:30.539
 Jesus seals this new covenant.

00:18:30.799 --> 00:18:33.319
 Jesus' blood seals this new covenant for us today.

00:18:33.839 --> 00:18:37.319
 God commits to forgiving us and calling us his people

00:18:37.319 --> 00:18:38.619
 and helping us through life

00:18:38.619 --> 00:18:41.440
 and preserving us and bringing us to be with him in heaven

00:18:41.440 --> 00:18:43.640
 if we will trust in his son Jesus.

00:18:43.799 --> 00:18:46.180
 And Jesus' blood seals that promise,

00:18:46.400 --> 00:18:47.559
 this new covenant.

00:18:47.559 --> 00:18:52.480
 Now, so Jesus makes a big difference for us

00:18:52.480 --> 00:18:55.119
 living today as Christians post-cross,

00:18:55.259 --> 00:18:57.440
 so living after the events of the cross.

00:18:58.519 --> 00:19:01.000
 And we know that in Jesus' life,

00:19:01.539 --> 00:19:03.039
 he never went through the motions.

00:19:05.220 --> 00:19:10.279
 His life was marked with total gratitude to the Father,

00:19:10.500 --> 00:19:13.179
 total commitment to God's will,

00:19:14.240 --> 00:19:16.440
 and complete dependence on the Father.

00:19:17.559 --> 00:19:22.099
 And we, living today as Christians, as his people,

00:19:22.579 --> 00:19:26.019
 we are covered by his perfect record.

00:19:26.940 --> 00:19:30.480
 Now, we know we struggle to live as God desires.

00:19:30.720 --> 00:19:32.200
 Sometimes we do lose focus.

00:19:32.419 --> 00:19:34.379
 Sometimes we're not thinking about what we're saying,

00:19:34.839 --> 00:19:36.299
 what we're reading, what we're praying.

00:19:37.579 --> 00:19:38.759
 And that's okay.

00:19:39.500 --> 00:19:43.419
 Jesus knows that we struggle to live as God desires.

00:19:43.420 --> 00:19:46.100
 But when God looks at us,

00:19:46.300 --> 00:19:48.279
 he sees Jesus' perfection,

00:19:48.500 --> 00:19:50.120
 that unblemished life,

00:19:50.740 --> 00:19:51.779
 that perfect record.

00:19:53.039 --> 00:19:56.259
 But also, Jesus has left us his Holy Spirit

00:19:56.259 --> 00:20:02.080
 to help Christians to live a life of complete devotion to God.

00:20:02.079 --> 00:20:08.740
 So look to him for help as you seek to live in devotion to God.

00:20:09.079 --> 00:20:11.460
 Not having empty worship before him.

00:20:11.539 --> 00:20:14.240
 Not saying empty words, but giving him your heart.

00:20:16.039 --> 00:20:18.679
 So God speaks to coasting Christians,

00:20:18.899 --> 00:20:23.960
 but now God testifies against pretend Christians.

00:20:23.960 --> 00:20:28.500
 We're going to look at the last few verses.

00:20:28.819 --> 00:20:32.100
 And the psalmist could easily have stopped at the end of verse 15.

00:20:32.799 --> 00:20:35.140
 That would have been quite a succinct ending,

00:20:35.539 --> 00:20:36.240
 quite complete.

00:20:36.960 --> 00:20:38.680
 But God has not finished speaking.

00:20:40.140 --> 00:20:42.480
 He remains in the witness stand in that court.

00:20:43.500 --> 00:20:45.120
 And in verse 16, he says,

00:20:45.119 --> 00:20:48.000
 I'm going to testify against the wicked person now.

00:20:48.279 --> 00:20:49.659
 I have some words for you.

00:20:50.619 --> 00:20:53.559
 When God testifies against the wicked person,

00:20:53.719 --> 00:20:54.759
 who are we talking about?

00:20:55.679 --> 00:20:56.699
 Who are the wicked?

00:20:57.359 --> 00:20:59.679
 Well, I think in the context of this passage,

00:21:00.259 --> 00:21:01.879
 the wicked were Israelites

00:21:01.879 --> 00:21:03.959
 who were part of the people of God,

00:21:04.219 --> 00:21:06.799
 part of the gathered congregation of God.

00:21:07.659 --> 00:21:10.439
 But in their hearts, they were rejecting God.

00:21:11.619 --> 00:21:12.619
 That is key.

00:21:12.619 --> 00:21:14.739
 They were part of the people of God,

00:21:14.839 --> 00:21:16.299
 but deep down, they didn't believe it.

00:21:16.659 --> 00:21:18.099
 They didn't believe that God was good.

00:21:19.479 --> 00:21:21.959
 In verses 16 and 17, God says,

00:21:22.619 --> 00:21:25.819
 What right have you to recite my laws

00:21:25.819 --> 00:21:28.239
 or take my covenant on your lips?

00:21:29.119 --> 00:21:30.599
 You hate my instruction.

00:21:31.199 --> 00:21:33.079
 You cast my words behind you.

00:21:34.019 --> 00:21:37.179
 You are a hypocrite if you call me one of your people.

00:21:38.599 --> 00:21:40.079
 Yet you do these things.

00:21:40.159 --> 00:21:41.759
 You cast my word behind you.

00:21:41.759 --> 00:21:43.879
 You shut down your ears and your heart

00:21:43.879 --> 00:21:44.839
 and you say,

00:21:45.019 --> 00:21:47.299
 No, I don't want to hear what you have to say.

00:21:48.640 --> 00:21:50.680
 When God's word is spoken,

00:21:51.279 --> 00:21:52.779
 he speaks it to our hearts.

00:21:52.859 --> 00:21:54.839
 There's something supernatural going on

00:21:54.839 --> 00:21:55.960
 when we read his word,

00:21:56.559 --> 00:21:58.039
 when we have it taught to us.

00:21:58.619 --> 00:22:00.460
 He speaks it to our hearts.

00:22:01.119 --> 00:22:02.759
 He convicts us of our sin.

00:22:03.400 --> 00:22:05.140
 He draws us near to himself.

00:22:05.140 --> 00:22:08.280
 But the wicked person hates it

00:22:08.280 --> 00:22:10.080
 when God speaks to their heart,

00:22:10.160 --> 00:22:11.100
 when he convicts them.

00:22:12.600 --> 00:22:14.400
 They hate it and they reject it.

00:22:14.600 --> 00:22:16.140
 They cast it behind them,

00:22:16.360 --> 00:22:17.460
 as the psalm says.

00:22:17.940 --> 00:22:19.000
 I don't want to hear it.

00:22:20.840 --> 00:22:23.840
 Now, I distinctly remember a time in my life

00:22:23.840 --> 00:22:27.080
 when God was speaking to my heart.

00:22:27.079 --> 00:22:31.779
 He was telling me to submit myself to him.

00:22:32.480 --> 00:22:32.759
 He said,

00:22:32.819 --> 00:22:34.779
 Craig, give me your heart.

00:22:36.319 --> 00:22:36.639
 Listen.

00:22:38.179 --> 00:22:40.199
 But I would keep drawing down the shutters.

00:22:40.299 --> 00:22:43.000
 I remember drawing down the shutters

00:22:43.000 --> 00:22:43.919
 Sunday after Sunday

00:22:43.919 --> 00:22:44.379
 and saying,

00:22:44.539 --> 00:22:46.720
 No, I don't want to do it.

00:22:46.879 --> 00:22:47.559
 I don't want to listen.

00:22:48.519 --> 00:22:51.319
 God wanted to soften and soften my heart

00:22:51.319 --> 00:22:53.299
 and for me to submit myself to him.

00:22:53.539 --> 00:22:54.659
 And he was persistent.

00:22:55.899 --> 00:22:58.740
 When God challenges you about something,

00:22:58.859 --> 00:23:01.039
 when he convicts you in your heart,

00:23:01.519 --> 00:23:03.059
 when he asks you to submit,

00:23:03.819 --> 00:23:05.359
 do not cast it behind you.

00:23:06.319 --> 00:23:08.399
 This is a serious word that he speaks to us

00:23:08.399 --> 00:23:10.319
 in verse 50, Psalm 50.

00:23:12.220 --> 00:23:14.099
 God continues in verse 17.

00:23:14.240 --> 00:23:14.579
 He says,

00:23:15.000 --> 00:23:16.059
 You're a hypocrite.

00:23:16.059 --> 00:23:18.559
 If you call yourself one of my people,

00:23:19.099 --> 00:23:20.579
 yet behind the scenes,

00:23:21.279 --> 00:23:22.659
 you are doing everything

00:23:22.659 --> 00:23:25.039
 that the other wicked people are doing.

00:23:25.639 --> 00:23:26.399
 Do we see that?

00:23:27.779 --> 00:23:28.639
 In the verses,

00:23:28.960 --> 00:23:30.440
 you are stealing from others.

00:23:30.940 --> 00:23:32.440
 You're committing adultery.

00:23:33.519 --> 00:23:34.579
 Behind the scenes,

00:23:34.659 --> 00:23:37.319
 you are using your words to deceive people.

00:23:37.460 --> 00:23:38.619
 You're lying to people.

00:23:39.099 --> 00:23:41.319
 You're using your words to harm people

00:23:41.319 --> 00:23:43.000
 and throw them under the bus.

00:23:43.539 --> 00:23:44.859
 You're using your words

00:23:44.859 --> 00:23:46.179
 to slander those people

00:23:46.179 --> 00:23:47.259
 who are close to you,

00:23:47.599 --> 00:23:48.899
 even those that you love.

00:23:49.319 --> 00:23:51.079
 You're willing to throw them under the bus.

00:23:52.740 --> 00:23:54.740
 Now, these actions are obviously wicked.

00:23:56.179 --> 00:23:58.759
 But what God says is truly wicked

00:23:58.759 --> 00:24:01.359
 is to call yourself a Christian

00:24:01.359 --> 00:24:03.079
 while you're doing all these things in secret.

00:24:03.079 --> 00:24:07.740
 God continues his rebuke

00:24:07.740 --> 00:24:08.960
 to pretend Christians.

00:24:09.119 --> 00:24:10.599
 And that's key.

00:24:10.839 --> 00:24:12.500
 God is speaking to pretend Christians

00:24:12.500 --> 00:24:13.199
 in these verses.

00:24:14.539 --> 00:24:16.159
 And in verse 21, he says,

00:24:16.859 --> 00:24:18.220
 When you do all these things

00:24:18.220 --> 00:24:19.839
 and I keep silent,

00:24:20.980 --> 00:24:22.399
 you think you're getting away with it.

00:24:24.220 --> 00:24:26.019
 If God isn't confronting me

00:24:26.019 --> 00:24:27.079
 as I do these things,

00:24:27.699 --> 00:24:28.679
 maybe it must be fine.

00:24:28.740 --> 00:24:29.679
 I'm getting away with it.

00:24:29.680 --> 00:24:34.900
 I think it's extremely sobering

00:24:34.900 --> 00:24:36.740
 when we stop and we imagine

00:24:36.740 --> 00:24:39.900
 how much evil has been done on this earth

00:24:39.900 --> 00:24:41.440
 that nobody has witnessed

00:24:41.440 --> 00:24:43.100
 and nobody will ever know about.

00:24:44.240 --> 00:24:45.980
 And I wonder how many wicked people

00:24:45.980 --> 00:24:48.600
 in this earth have done these things

00:24:48.600 --> 00:24:51.100
 and who think they've gotten away with it.

00:24:52.259 --> 00:24:54.259
 Well, we know that God sees everything.

00:24:54.259 --> 00:24:57.579
 And God says to wicked pretend Christians

00:24:57.579 --> 00:24:59.619
 who've been doing all sorts of evil

00:24:59.619 --> 00:25:00.319
 behind the scenes

00:25:00.319 --> 00:25:01.799
 while presenting themselves

00:25:01.799 --> 00:25:03.480
 as one of God's people,

00:25:04.720 --> 00:25:05.379
 God says,

00:25:06.519 --> 00:25:07.480
 I have been silent,

00:25:08.319 --> 00:25:09.920
 but now I rebuke you.

00:25:10.640 --> 00:25:13.119
 And I set my accusations before you.

00:25:14.359 --> 00:25:16.039
 Don't take God's silence

00:25:16.039 --> 00:25:17.879
 to mean that you're in the clear.

00:25:18.579 --> 00:25:20.279
 God has been gathering evidence

00:25:20.279 --> 00:25:21.900
 of your evil hypocrisy

00:25:21.900 --> 00:25:23.060
 and he's going to lay it out.

00:25:24.180 --> 00:25:26.660
 He's preparing the case

00:25:26.660 --> 00:25:27.480
 for the prosecution.

00:25:30.920 --> 00:25:31.880
 Now we're just going to

00:25:31.880 --> 00:25:33.180
 bring this psalm to a close.

00:25:33.320 --> 00:25:34.759
 And this has been some

00:25:34.759 --> 00:25:36.440
 hard words from the Lord,

00:25:37.240 --> 00:25:38.500
 but we're going to conclude

00:25:38.500 --> 00:25:39.860
 the psalm in the same way

00:25:39.860 --> 00:25:40.820
 that the psalmist does,

00:25:41.320 --> 00:25:42.480
 looking at the last two verses.

00:25:43.200 --> 00:25:44.080
 He wraps things up

00:25:44.080 --> 00:25:45.420
 in verses 22 and 23.

00:25:46.140 --> 00:25:47.220
 And he's got a word,

00:25:47.620 --> 00:25:48.480
 first of all,

00:25:48.540 --> 00:25:49.640
 for pretend Christians,

00:25:50.180 --> 00:25:51.500
 those who are part of God's people,

00:25:51.500 --> 00:25:52.440
 but inwardly,

00:25:52.839 --> 00:25:54.099
 they reject the Lord Jesus.

00:25:55.000 --> 00:25:55.759
 And then he has a word

00:25:55.759 --> 00:25:56.559
 for those Christians

00:25:56.559 --> 00:25:57.200
 who are maybe going

00:25:57.200 --> 00:25:57.839
 through the motions.

00:25:59.880 --> 00:26:02.259
 And he wants to speak

00:26:02.259 --> 00:26:04.500
 to the wicked,

00:26:04.700 --> 00:26:05.299
 pretend Christians,

00:26:05.420 --> 00:26:05.759
 first of all.

00:26:05.759 --> 00:26:06.700
 And he wants to stop them

00:26:06.700 --> 00:26:07.319
 in their tracks.

00:26:07.980 --> 00:26:08.819
 And he says,

00:26:09.359 --> 00:26:09.940
 verse 22,

00:26:10.460 --> 00:26:11.440
 consider this,

00:26:12.339 --> 00:26:13.660
 you who forget God,

00:26:14.279 --> 00:26:15.619
 or I will tear you to pieces

00:26:15.619 --> 00:26:16.980
 with no one to rescue you.

00:26:16.980 --> 00:26:19.599
 God says,

00:26:20.240 --> 00:26:21.519
 consider,

00:26:22.079 --> 00:26:24.160
 consider what I have just said to you.

00:26:25.480 --> 00:26:27.000
 I have seen what you're doing.

00:26:28.059 --> 00:26:29.779
 I know you're only pretending

00:26:29.779 --> 00:26:30.920
 to be one of my people.

00:26:33.420 --> 00:26:34.579
 Yet I've witnessed

00:26:34.579 --> 00:26:36.120
 what you have been doing

00:26:36.120 --> 00:26:36.940
 behind the scenes.

00:26:36.940 --> 00:26:40.360
 we looked at that terrifying,

00:26:40.840 --> 00:26:41.380
 awesome,

00:26:41.900 --> 00:26:42.680
 fiery judge

00:26:42.680 --> 00:26:43.779
 at the beginning.

00:26:44.680 --> 00:26:45.799
 Jesus is coming back

00:26:45.799 --> 00:26:48.340
 in blazing glory

00:26:48.340 --> 00:26:50.259
 as the judge.

00:26:50.340 --> 00:26:51.200
 And he will judge

00:26:51.200 --> 00:26:52.059
 the living and the dead

00:26:52.059 --> 00:26:53.380
 according to what they've done

00:26:53.380 --> 00:26:54.759
 and whether they've trusted

00:26:54.759 --> 00:26:56.000
 in him or not.

00:26:57.279 --> 00:26:58.019
 God says,

00:26:58.279 --> 00:26:58.920
 turn around.

00:27:00.180 --> 00:27:01.320
 Trust in my son,

00:27:01.440 --> 00:27:01.840
 Jesus,

00:27:02.160 --> 00:27:03.380
 before it's too late.

00:27:03.380 --> 00:27:04.920
 And there will come a day

00:27:04.920 --> 00:27:05.760
 when it's too late.

00:27:07.100 --> 00:27:08.080
 But the good news

00:27:08.080 --> 00:27:08.680
 of the gospel

00:27:08.680 --> 00:27:11.160
 is that there is still time

00:27:11.160 --> 00:27:12.820
 for the wicked

00:27:12.820 --> 00:27:14.440
 to turn to Jesus

00:27:14.440 --> 00:27:16.280
 and ask for his forgiveness

00:27:16.280 --> 00:27:17.220
 and salvation.

00:27:18.020 --> 00:27:19.540
 Jesus has already suffered

00:27:19.540 --> 00:27:20.200
 the punishment

00:27:20.200 --> 00:27:21.400
 that the evil hypocrite

00:27:21.400 --> 00:27:21.880
 deserves.

00:27:22.920 --> 00:27:24.320
 He was torn to pieces

00:27:24.320 --> 00:27:25.580
 on the cross,

00:27:25.840 --> 00:27:27.400
 but now he offers

00:27:27.400 --> 00:27:28.460
 rescue

00:27:28.460 --> 00:27:30.420
 even to the vilest sinner.

00:27:31.380 --> 00:27:32.300
 That's the good news

00:27:32.300 --> 00:27:32.840
 of the gospel.

00:27:34.100 --> 00:27:35.560
 Consider what God says.

00:27:36.200 --> 00:27:36.880
 Turn around.

00:27:37.660 --> 00:27:38.260
 Trust in him

00:27:38.260 --> 00:27:39.300
 before it's too late.

00:27:40.740 --> 00:27:41.560
 But then the psalmist

00:27:41.560 --> 00:27:42.920
 continues in verse 23

00:27:42.920 --> 00:27:43.700
 with a word

00:27:43.700 --> 00:27:44.780
 for believers

00:27:44.780 --> 00:27:46.240
 who are going through

00:27:46.240 --> 00:27:46.700
 the motions

00:27:46.700 --> 00:27:47.440
 in their faith.

00:27:48.700 --> 00:27:49.420
 God says,

00:27:50.380 --> 00:27:51.680
 those who sacrifice

00:27:51.680 --> 00:27:53.540
 thank offerings,

00:27:53.940 --> 00:27:54.480
 honor me,

00:27:55.580 --> 00:27:56.600
 and to the blameless

00:27:56.600 --> 00:27:57.520
 I will show

00:27:57.520 --> 00:27:58.500
 my salvation.

00:27:59.760 --> 00:28:00.380
 Remember,

00:28:00.380 --> 00:28:02.340
 it's not about

00:28:02.340 --> 00:28:03.660
 your religious activity.

00:28:04.400 --> 00:28:05.080
 It's not about

00:28:05.080 --> 00:28:05.580
 the rotas

00:28:05.580 --> 00:28:06.500
 that you're serving on.

00:28:07.620 --> 00:28:08.160
 It's about

00:28:08.160 --> 00:28:09.280
 your heart posture

00:28:09.280 --> 00:28:10.420
 behind everything

00:28:10.420 --> 00:28:11.080
 that you do

00:28:11.080 --> 00:28:11.920
 for the Lord.

00:28:13.000 --> 00:28:13.540
 God says,

00:28:13.920 --> 00:28:14.880
 offer your heart

00:28:14.880 --> 00:28:15.800
 to me.

00:28:16.480 --> 00:28:17.700
 Not empty worship.

00:28:17.700 --> 00:28:20.019
 And there's a promise

00:28:20.019 --> 00:28:20.860
 in these verses

00:28:20.860 --> 00:28:21.400
 as well.

00:28:21.980 --> 00:28:23.180
 Those who are blameless

00:28:23.180 --> 00:28:25.920
 will see God's salvation.

00:28:26.860 --> 00:28:27.779
 For Christians

00:28:27.779 --> 00:28:29.019
 living this side

00:28:29.019 --> 00:28:29.660
 of the cross,

00:28:30.420 --> 00:28:31.980
 those who have trusted

00:28:31.980 --> 00:28:33.180
 in Jesus' work

00:28:33.180 --> 00:28:34.380
 on the cross,

00:28:34.880 --> 00:28:35.960
 God looks on them

00:28:35.960 --> 00:28:37.360
 and he sees

00:28:37.360 --> 00:28:39.220
 Jesus' perfection.

00:28:40.299 --> 00:28:41.120
 Those who trust

00:28:41.120 --> 00:28:41.740
 in Jesus

00:28:41.740 --> 00:28:43.519
 have been made

00:28:43.519 --> 00:28:44.680
 blameless

00:28:44.680 --> 00:28:46.600
 and they will see

00:28:46.600 --> 00:28:47.460
 God's salvation

00:28:47.460 --> 00:28:48.140
 in action.

00:28:49.460 --> 00:28:49.799
 Yes,

00:28:49.980 --> 00:28:50.960
 Jesus will return

00:28:50.960 --> 00:28:51.860
 as that same

00:28:51.860 --> 00:28:52.940
 awesome,

00:28:53.799 --> 00:28:54.240
 fiery

00:28:54.240 --> 00:28:55.519
 judge,

00:28:56.000 --> 00:28:57.200
 but the blameless

00:28:57.200 --> 00:28:59.700
 will receive him

00:28:59.700 --> 00:29:00.220
 with joy

00:29:00.220 --> 00:29:01.279
 because he will be

00:29:01.279 --> 00:29:01.660
 coming

00:29:01.660 --> 00:29:03.420
 to rescue them.

00:29:04.340 --> 00:29:05.079
 Let's pray.

00:29:05.960 --> 00:29:08.700
 Dear Heavenly Father,

00:29:08.799 --> 00:29:09.600
 we just thank you

00:29:09.600 --> 00:29:10.340
 for these words

00:29:10.340 --> 00:29:10.980
 that you've left

00:29:10.980 --> 00:29:12.079
 for us in Psalm 50

00:29:12.079 --> 00:29:13.400
 that you've preserved

00:29:13.400 --> 00:29:14.180
 for us, Lord.

00:29:16.059 --> 00:29:16.539
 Lord,

00:29:16.600 --> 00:29:17.019
 I appreciate

00:29:17.019 --> 00:29:18.140
 these are hard words

00:29:18.140 --> 00:29:20.319
 but thank you

00:29:20.319 --> 00:29:21.100
 that you do not

00:29:21.100 --> 00:29:21.940
 let us just

00:29:21.940 --> 00:29:23.200
 sit along

00:29:23.200 --> 00:29:23.720
 and coast

00:29:23.720 --> 00:29:25.700
 but you do

00:29:25.700 --> 00:29:26.539
 speak to us

00:29:26.539 --> 00:29:27.420
 into our minds

00:29:27.420 --> 00:29:28.160
 and in our hearts

00:29:28.160 --> 00:29:29.279
 in church

00:29:29.279 --> 00:29:30.039
 and we thank you

00:29:30.039 --> 00:29:30.460
 that you are

00:29:30.460 --> 00:29:31.420
 persistent as well

00:29:31.420 --> 00:29:33.840
 and we thank you

00:29:33.840 --> 00:29:34.400
 for giving us

00:29:34.400 --> 00:29:35.019
 these words

00:29:35.019 --> 00:29:36.160
 from Psalm 50

00:29:36.160 --> 00:29:38.759
 and to your

00:29:38.759 --> 00:29:39.379
 gathered people,

00:29:39.539 --> 00:29:39.639
 Lord,

00:29:39.700 --> 00:29:40.559
 those that are

00:29:40.559 --> 00:29:41.480
 maybe going through

00:29:41.480 --> 00:29:41.940
 the motions

00:29:41.940 --> 00:29:42.279
 and Lord,

00:29:42.400 --> 00:29:44.059
 we know that we all

00:29:44.059 --> 00:29:46.059
 lose focus

00:29:46.059 --> 00:29:47.619
 and we take our eyes

00:29:47.619 --> 00:29:47.980
 off you

00:29:47.980 --> 00:29:48.599
 and we do,

00:29:49.279 --> 00:29:50.319
 we live for you

00:29:50.319 --> 00:29:52.119
 for other reasons,

00:29:52.279 --> 00:29:52.420
 Lord.

00:29:52.500 --> 00:29:53.480
 We do it for ourselves.

00:29:54.480 --> 00:29:55.900
 We sometimes look

00:29:55.900 --> 00:29:56.960
 to worship ourselves

00:29:56.960 --> 00:29:58.680
 but thank you

00:29:58.680 --> 00:29:59.359
 for this reminder

00:29:59.359 --> 00:30:00.099
 to stop

00:30:00.099 --> 00:30:01.460
 and to look

00:30:01.460 --> 00:30:02.000
 on your son,

00:30:02.000 --> 00:30:02.299
 Jesus,

00:30:02.460 --> 00:30:03.099
 his perfect

00:30:03.099 --> 00:30:04.000
 blameless life

00:30:04.000 --> 00:30:06.759
 and he has given us

00:30:06.759 --> 00:30:08.220
 his spirit

00:30:08.220 --> 00:30:09.039
 to help us

00:30:09.039 --> 00:30:10.099
 to walk

00:30:10.099 --> 00:30:10.960
 with gratitude,

00:30:11.960 --> 00:30:13.059
 with wholehearted

00:30:13.059 --> 00:30:13.559
 commitment

00:30:13.559 --> 00:30:14.480
 to you

00:30:14.480 --> 00:30:16.779
 and expressing

00:30:16.779 --> 00:30:17.400
 our dependence

00:30:17.400 --> 00:30:17.920
 to you

00:30:17.920 --> 00:30:18.480
 in prayer,

00:30:18.619 --> 00:30:18.759
 Lord,

00:30:18.799 --> 00:30:19.200
 and we know

00:30:19.200 --> 00:30:19.759
 that we can't

00:30:19.759 --> 00:30:20.480
 depend on ourselves

00:30:20.480 --> 00:30:21.299
 so thank you

00:30:21.299 --> 00:30:22.319
 for giving us

00:30:22.319 --> 00:30:22.779
 your spirit

00:30:22.779 --> 00:30:23.519
 and for these words

00:30:23.519 --> 00:30:24.119
 and help us

00:30:24.119 --> 00:30:25.500
 to just offer you

00:30:25.500 --> 00:30:26.259
 our hearts

00:30:26.259 --> 00:30:27.779
 and not empty worship,

00:30:27.980 --> 00:30:28.119
 Lord.

00:30:28.859 --> 00:30:29.140
 And Lord,

00:30:29.200 --> 00:30:29.660
 for those

00:30:29.660 --> 00:30:30.580
 that are maybe here

00:30:30.580 --> 00:30:31.940
 who've been putting

00:30:31.940 --> 00:30:32.600
 on a good show,

00:30:32.720 --> 00:30:32.940
 Lord,

00:30:33.580 --> 00:30:35.080
 who are calling

00:30:35.080 --> 00:30:35.779
 themselves one

00:30:35.779 --> 00:30:36.279
 of your own

00:30:36.279 --> 00:30:37.960
 yet behind the scenes

00:30:37.960 --> 00:30:38.900
 they don't believe it.

00:30:39.860 --> 00:30:40.140
 God,

00:30:40.200 --> 00:30:41.240
 I do just pray

00:30:41.240 --> 00:30:41.660
 that you would

00:30:41.660 --> 00:30:42.240
 have mercy

00:30:42.240 --> 00:30:43.440
 and that you would

00:30:43.440 --> 00:30:45.720
 just help these people

00:30:45.720 --> 00:30:46.720
 to come back to you

00:30:46.720 --> 00:30:47.420
 and you know

00:30:47.420 --> 00:30:48.040
 who they are

00:30:48.040 --> 00:30:50.080
 and would you help

00:30:50.080 --> 00:30:50.660
 them to trust

00:30:50.660 --> 00:30:51.160
 in your son,

00:30:51.240 --> 00:30:51.420
 Jesus.

00:30:51.640 --> 00:30:52.340
 Would you open

00:30:52.340 --> 00:30:53.000
 their eyes

00:30:53.000 --> 00:30:55.120
 and that they would

00:30:55.120 --> 00:30:56.680
 trust and believe it,

00:30:57.120 --> 00:30:58.320
 believe in your son.

00:30:58.319 --> 00:31:00.259
 We thank you

00:31:00.259 --> 00:31:00.839
 for your mercy

00:31:00.839 --> 00:31:01.859
 in giving us this psalm

00:31:01.859 --> 00:31:02.839
 and we pray

00:31:02.839 --> 00:31:03.559
 that you'd help us

00:31:03.559 --> 00:31:04.299
 as we turn

00:31:04.299 --> 00:31:05.200
 to sing to you now.

00:31:05.779 --> 00:31:06.599
 Would you help us

00:31:06.599 --> 00:31:08.980
 to offer you

00:31:08.980 --> 00:31:10.500
 our wholehearted praise

00:31:10.500 --> 00:31:11.399
 because you've done

00:31:11.399 --> 00:31:12.339
 so much for us

00:31:12.339 --> 00:31:14.119
 and you've suffered

00:31:14.119 --> 00:31:14.899
 on the cross for us

00:31:14.899 --> 00:31:15.960
 and we thank you so much.

00:31:16.439 --> 00:31:17.079
 We ask all this

00:31:17.079 --> 00:31:17.779
 in Jesus' name.

00:31:17.879 --> 00:31:18.119
 Amen.