WEBVTT

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 Good morning. My name is James. I have a lovely wife. I have three children. But you probably

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 know most of those things. Here are some things that you might be surprised to learn. I've

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 been, you might actually know this one, I've been trying to learn Mandarin for many years

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 and I'm pretty terrible at it. I love K-pop music. Do you know what K-pop music is? It's Korean

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 pop music and it's wonderful. I can educate you later, don't worry. And I really like this

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 Chinese sauce. It's called Lao Gan Ma. Does anybody eat this? Yes, this stuff is delicious.

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 You can try this on your jam and cream scone later on. This is really nice. As we get to

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 know each other as people, we get to know what people like, but not just the positive things.

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 We also get to know the negative things about people, the things that are more sad than surprising,

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 the hidden sins, the personal struggles. When you get to know these parts of me, these might

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 drive you to drive you to anger instead of joy. What about when it comes to God? As we get to know

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 God, are we surprised that God can be angry, that God can be full of compassion? What if God is not

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 as we expect him to be? For Jonah, God wasn't what he expected. God showed a character that Jonah was not

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 very happy about. How do we react when we find out something new about God or when we see a truth?

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 How do we react when we thought he was going to be different? What happens when we are confronted

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 with an aspect of God that we weren't prepared for? Do we run and hide? Do we allow God to reveal

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 himself to find out more about him? As we conclude our series on Jonah today, at the end of mission

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 month, we are going to be confronted with a God of wrath and a God of compassion.

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 And we're going to be asking the question, how do we respond as we get to know our God?

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 And today we're going to be challenged by our view of God and our view of other people.

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 And we're going to do this in an attempt to understand God better. So as we do this,

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 let's pray as we look at Jonah chapter 4. Heavenly Father, we thank you for this journey through the

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 book of Jonah, that you have not only revealed yourself to us through your word, but you reveal

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 who we are and what we are like as people. Father, help us come before you in dependence upon you.

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 And Lord, help us not run away when we learn more about you, but run to you instead. Amen.

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 As we've seen over these four short chapters in the book of Jonah, Jonah has been called by God to go

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 to Nineveh and preach. Instead, he fled in the opposite direction. And then he was swallowed by a fish.

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 And finally, he went to Nineveh. He preached about the coming of God's wrath. And Nineveh repented.

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 They turned from their ways, from the people at the very top of society, the king, all the way down to

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 the very bottom. This is wonderful. It is great news. God's word has been proclaimed.

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 And people have listened and responded. It's what every prophet, it's what every preacher dreams and

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 prays would happen. That people would be confronted by God's word and have their lives impacted.

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 What better response to Jonah's preaching than the whole entire city repents. They change their ways.

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 How many prophets and preachers have had that kind of impact? And it's a bit of a surprise that

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 this book doesn't actually end in chapter 3 with Nineveh repenting and turning to God.

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 This seems to be the high point of the book. Why did it not end there?

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 At this point, we think Jonah, he should be joyful. He should be amazed at God's word has been preached

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 and people have repented. He should be joyful. But he's not. Have a look with me. Jonah chapter 4,

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 verse 1. But to Jonah, this seemed very wrong. And he became angry. It seems like a bit of a two-year-old

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 temper tantrum meltdown. Verse 2, he prayed to the Lord,

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 Isn't this what I said, Lord, when I was still at home? That is what I tried to forestall by fleeing to

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 Tarshish. I knew that you are a gracious and compassionate God, slow to anger, abounding in

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 love, a God who relents from calamity. Jonah is saying, you know, God, I knew you would pull this

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 kind of stunt. These people are evil. They should have been wiped out. Nothing is going to change.

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 They're just going to act scared for a little while. And while you show the mercy,

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 God, you're just hopeless. They don't deserve your love. Your love is for Israel. No one else.

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 And because you've done this, verse 3, take away my life. It is better for me to die than to live.

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 Now, this seems like a bit of an overreaction from Jonah. God's grace and mercy to Nineveh has revealed

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 Jonah's real problem. God has turned out to be a different God than who he thought.

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 Jonah had built this box and put God in it. Jonah wanted God to be someone who had exclusive love

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 and compassion for Israel, for his people. And it was wrath and anger for other countries.

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 He's seen Assyria with its capital at Nineveh. They've risen in power. They've invaded others.

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 They've been incredibly violent, brutally killing many others. And Jonah wants God to show his wrath to

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 them and not his love and compassion. That is why in chapter 1, he flees from Nineveh.

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 He doesn't want God to get the opportunity to relent and show compassion, to reveal his love and mercy.

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 He was worried that God would show his compassion. And so Jonah's response to God being different,

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 to not being the God he wanted, is that he wanted to die. Jonah's effectively saying,

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 God, if you're not going to give me what I want, if you're not going to be the God that I want,

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 then do you know what? My life has no meaning and it may as well end right now.

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 Nineveh's repentance was pleasing to God, but it was threatening to Israel's political interests.

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 They were the massive superpower at the time. They were invading other countries and crushing

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 other countries. And it was very likely to happen to Israel. And in fact, it would later.

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 Jonah didn't want Nineveh to repent. He wanted them wiped out as a political enemy. Because Jonah

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 cared more for his interests, the interests of his people, than for the salvation of this city.

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 He valued God blessing his country over anyone else. And I think part of this comes down to racism.

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 We're going to take a brief tangent from Noah. We're going to take a short sidestep. I'm going to

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 talk about racism for a moment. Firstly, I don't believe that within humanity, there are different

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 races. I don't believe that there are different races within humanity. I believe that the idea of

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 race was created to justify one skin color being preferred over another skin color.

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 And traditionally, the lighter the skin color, the better, the darker, the worse. Racism, race was

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 created to justify slavery. I believe that there are humans and that within humanity, there are different

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 ethnicities. Ethnicities are good. Ethnicity is a biblical term. Our ethnicity is actually going to

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 endure and continue into heaven. We see this in Revelation chapter 7. At the end of all time,

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 where all nations, tribes and people and languages will be praising God. And this is something that

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 we love. This is something we celebrate here at St. Paul's, that it is our transcultural identity,

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 that we are people from different ethnicities and we get to praise God together just like it will be

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 in heaven. All of our ethnic backgrounds are different and we are all shaped in God's image

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 and we all, all of our ethnicities have value, but no one culture is the culture. None of us have

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 the right God culture. God wants all of our ethnicities and all of our cultures to be shaped and grown to be

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 more like God, to be more like the way He wants us to be. But I think our ethnicity, it is so tightly

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 related to our identity. You know, for me, I'm an Aussie, I love cricket, you know, we might say I'm

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 Chinese, I'm Sri Lankan, and we can hold so tightly to our ethnicity that it pits our ethnicity against

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 somebody else's ethnicity, to somebody else's people group. A proper way of describing racism would be

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 ethnic pride. My group's way of doing church is the best. My group's food is the best. You know,

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 Lao Gan Ma, I agree, that stuff is delicious. It's my people's way of doing things is better than your

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 people's way. It's pride, it's arrogance that is a defense of our people group. And I think it is

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 something that is very dangerous and it's something that we need to be aware of and to avoid.

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 Jonah has fallen into a trap of ethnic pride. The God of Israel, His people would have compassion

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 only for Israel. We need to be aware here as a church that the things we desire to see, the way

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 we want to see church done, is the best for all of us. And it's not just ethnic preferences. It's not

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 just my people's way of doing things. It is something that we as a church are journeying towards,

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 becoming trans-cultural, becoming a culture defined by the cross, as we want to treasure Jesus together.

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 Now that is a brief but important tangent on racism. Please come and talk to me later about that.

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 But coming back to Jonah 4 with his problem of racism, he has the audacity to quote God back to God.

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 The God that he knew that he is gracious and compassionate, slow to anger and abounding in love,

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 in verse 2, it's a quote from Exodus 34 that John Sock read for us before, where God reveals himself to

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 Moses. And it's interesting because Jonah here, he reads God's words selectively. He ignores the last part,

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 which says from Exodus 34, yet he does not leave the guilty unpunished.

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 Jonah just remembered the part about God's love and compassion and said,

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 I knew you were that kind of God and I didn't want you to be that kind of God to Nineveh.

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 He forgot that God was also a God of wrath who would punish those who are guilty.

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 He uses God's words to justify his position of anger, but he doesn't read the whole paragraph.

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 He just chops out a verse at the end that he doesn't like.

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 He forgets who God revealed himself to be. And he makes himself look silly.

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 It's very dangerous to pit God's word against God.

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 One of the other people, I think it's the only other person in the Bible,

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 guilty of twisting and quoting God's word against God is Satan himself.

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 Remember in the Garden of Eden, Satan twists God's word to Adam and Eve,

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 and he does it again to Jesus, tempting Jesus.

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 While Jonah had been down a couple of chapters ago in rock bottom when he was in the belly of the fish,

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 he saw his need for God's grace.

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 Jonah has forgotten God's word and only remembered part of it that he liked.

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 And he's created a simplistic picture of God who just loves everyone without any judgment on evil.

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 He was so worried that God's character of compassion, he fled instead.

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 This is a danger for us.

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 This was a prophet who spoke with God himself,

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 who forgot about what he said,

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 and then got so angry with God he wanted to die.

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 How much more careful do we need to be there?

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 Our God is bigger than we know.

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 He is more complicated than we know.

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 We can't put him into a box like Jonah did.

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 We can't simplify him into a stereotype of a God who doesn't judge but only loves.

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 It is possible to use the Bible selectively to justify our actions,

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 to create a version of God that suits us.

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 It's possible to read the Bible selectively confirm our opinions against those who don't follow Jesus,

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 or those who are different to us,

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 or those who don't hold the same views.

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 It's easy to think that our understanding of God,

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 our theology is superior to anyone else's.

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 It can be easy to read the Bible and think,

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 yes, I'm right.

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 I always knew I was right.

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 You know, we shouldn't have voted that party in last week.

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 Or I'm so glad we did vote that party in last week.

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 If we read the Bible and it makes us feel that we are right,

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 that we are righteous,

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 we are reading it wrong.

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 Go to the book of Romans.

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 Be reminded of our sin and our dependence on God.

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 When we read the Bible, it should humble us.

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 It should change how we view our God.

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 It should encourage us with God's love and grace despite our flaws.

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 It should remind us that our God is loving and compassionate and generous

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 more than we could even know.

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 As we draw closer to God throughout our lives,

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 His different aspects will be revealed to us.

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 Our God doesn't change,

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 but our understanding of Him does.

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 Back in February earlier in the year,

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 we did a month-long series on prayer.

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 And ever since that,

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 I've been reading through the Psalms.

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 I aim for every night to read a Psalm

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 and then to pray through that Psalm.

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 And there was this one week,

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 I can't remember,

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 it was maybe about two months ago,

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 where every single night,

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 the Psalm was about the same thing.

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 It was about David praising God

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 about how great God was.

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 And let me surprise you

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 by you all getting to know me a little bit more

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 and getting to know my sinful heart a little bit more.

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 After a week of the same theme,

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 praying about how great God was,

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 I was sick of it.

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 I just kind of had had enough with that theme

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 and thought,

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 it's time to move on to something else, David.

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 I had a moment of being in bed.

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 It was about 11 o'clock at night,

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 I remember it.

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 And I was just in that in-between stage

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 between reading the Psalm,

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 meditating on it,

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 and then praying.

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 So I was in this in-between stage

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 and I was just grumpy.

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 Not full-blown Jonah angry,

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 I want to die.

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 But I was just a bit annoyed with God.

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 Ah, why do I need to praise God again?

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 I've had a week of this.

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 Come on.

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 And I sat in this funk for a minute.

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 And then God hit me.

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 I can't describe it as anything other than God

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 just revealing himself to me in that moment.

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 That he is so awesome

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 and he is so amazing

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 that he deserves not just a couple of minutes

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 of a week's night of prayer,

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 he deserves every moment of praise.

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 He deserves to be praised every day.

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 Every moment of my life.

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 And in that brief moment,

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 my view of God was changed.

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 Now, I knew he deserved all the praise before that,

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 but God surprised me.

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 Our view of God will change,

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 not because he changes,

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 but because we seek to grow and move closer to him.

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 And when we do that,

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 we can see him more clearly.

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 Are you growing closer to God?

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 Have you had your view of God challenged?

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 Have you been surprised at God's wrath against sin?

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 Have you been surprised by God's love and compassion?

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 Brothers and sisters,

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 let me encourage you to do something like what I've been doing,

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 which is trying to spend some time in prayer every single night,

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 going through the Psalms.

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 That's been wonderful for me

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 so that I can be getting to know God better.

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 Jonah's been angry with God,

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 and now we see God respond.

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 Have a look with me.

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 Chapter 4, verse 4.

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 Is it right for you to be angry?

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 God starts to deal differently with Jonah here.

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 When Jonah fled,

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 God was very firm with him.

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 He sent a storm to him.

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 He was thrown into the ocean,

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 swallowed by a fish.

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 Now,

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 God deals gently and patiently.

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 It's like a parent who started with,

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 you know,

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 go clean your room.

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 Come on, man.

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 Come on.

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 I'll help you.

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 He's changed his tack,

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 and he asks him the type of question

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 a therapist might pose to someone.

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 Is it good?

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 Is it right for you to be angry?

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 And Jonah doesn't respond to God's gentle prodding.

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 Instead, verse 5,

00:19:51.000 --> 00:19:52.559
 he heads out of the city,

00:19:52.559 --> 00:19:53.639
 and he sits down.

00:19:54.859 --> 00:19:55.859
 It seems that Jonah,

00:19:55.960 --> 00:19:57.059
 still angry with God,

00:19:57.559 --> 00:19:59.940
 he's gone and sat down outside of the city,

00:20:00.639 --> 00:20:02.039
 maybe to see what would happen.

00:20:03.359 --> 00:20:05.119
 God has decided to relent,

00:20:05.399 --> 00:20:06.960
 to show compassion and mercy.

00:20:07.359 --> 00:20:08.839
 Maybe these people would slip up.

00:20:09.639 --> 00:20:10.779
 Maybe they would change.

00:20:10.879 --> 00:20:12.359
 Maybe they wouldn't stay repenting.

00:20:12.599 --> 00:20:14.539
 Maybe they were going to revert to their own old ways,

00:20:14.579 --> 00:20:16.500
 and God is going to send a meteor against them.

00:20:16.680 --> 00:20:18.680
 And I want to be here to watch that happen.

00:20:20.319 --> 00:20:22.420
 Maybe that's Jonah's motive

00:20:22.420 --> 00:20:24.180
 for sitting outside the city.

00:20:25.460 --> 00:20:27.059
 Making his stay more comfortable,

00:20:27.519 --> 00:20:28.879
 God sends a plant.

00:20:29.460 --> 00:20:30.859
 A plant grows up.

00:20:30.859 --> 00:20:32.379
 It's a big leafy plant

00:20:32.379 --> 00:20:35.159
 that grows up and gives Jonah shade.

00:20:35.679 --> 00:20:37.079
 It eases his pain.

00:20:37.219 --> 00:20:38.319
 It makes him happy.

00:20:39.359 --> 00:20:42.019
 And after a horrid couple of chapters,

00:20:42.119 --> 00:20:43.079
 he's fled from God.

00:20:43.359 --> 00:20:45.079
 He's been on a ship in the middle of a storm.

00:20:45.319 --> 00:20:46.579
 He's been in the belly of a fish,

00:20:47.039 --> 00:20:47.779
 spat out,

00:20:48.159 --> 00:20:49.419
 preaching repentance to a city

00:20:49.419 --> 00:20:50.459
 who didn't want it.

00:20:51.119 --> 00:20:53.500
 Now he has a moment of joy

00:20:53.500 --> 00:20:54.879
 and happiness and peace.

00:20:54.880 --> 00:20:57.140
 It's that moment of finally sitting down

00:20:57.140 --> 00:20:58.160
 with a tea or a coffee

00:20:58.160 --> 00:20:59.340
 and taking that first sip.

00:20:59.520 --> 00:21:00.060
 Oh, joy.

00:21:01.780 --> 00:21:02.660
 But verse 7,

00:21:02.660 --> 00:21:04.400
 At dawn the next day,

00:21:04.980 --> 00:21:06.640
 God provided a worm

00:21:06.640 --> 00:21:08.180
 which chewed the plant

00:21:08.180 --> 00:21:09.040
 so that it withered.

00:21:10.160 --> 00:21:11.220
 When the sun rose,

00:21:11.400 --> 00:21:14.000
 God provided a scorching east wind,

00:21:14.280 --> 00:21:16.420
 and the sun blazed on Jonah's head

00:21:16.420 --> 00:21:17.340
 so that he grew faint.

00:21:17.740 --> 00:21:19.040
 He wanted to die

00:21:19.040 --> 00:21:20.040
 and said,

00:21:20.200 --> 00:21:22.460
 It would be better for me to die than to live.

00:21:22.460 --> 00:21:25.700
 Jonah placated for a moment.

00:21:26.299 --> 00:21:28.759
 He is now angry to die again.

00:21:30.259 --> 00:21:31.519
 Angry enough to die.

00:21:31.779 --> 00:21:32.900
 Life was good for those,

00:21:32.920 --> 00:21:33.059
 you know,

00:21:33.120 --> 00:21:33.779
 couple of moments

00:21:33.779 --> 00:21:35.120
 with that plant over his head.

00:21:35.920 --> 00:21:37.539
 He couldn't even leave me in peace.

00:21:39.299 --> 00:21:40.880
 It seems God has done

00:21:40.880 --> 00:21:42.319
 all of this in preparation

00:21:42.319 --> 00:21:44.319
 for God to teach Jonah

00:21:44.319 --> 00:21:46.440
 something about who God is.

00:21:47.720 --> 00:21:48.779
 This is the moment

00:21:48.779 --> 00:21:50.059
 that the book has been leading up to.

00:21:50.059 --> 00:21:52.599
 God asks him again,

00:21:53.240 --> 00:21:55.740
 Is it right for you to be angry

00:21:55.740 --> 00:21:57.139
 about this plant?

00:21:58.039 --> 00:21:59.039
 Jonah sulking,

00:21:59.399 --> 00:22:01.779
 I can't help but picture him like a child,

00:22:02.179 --> 00:22:02.960
 arms crossed,

00:22:03.460 --> 00:22:04.480
 humping around.

00:22:05.240 --> 00:22:05.919
 It is.

00:22:06.059 --> 00:22:07.700
 It is right for me to be angry,

00:22:07.839 --> 00:22:08.679
 and I want to die.

00:22:10.419 --> 00:22:12.440
 God reveals something about himself

00:22:12.440 --> 00:22:13.440
 in verse 10.

00:22:13.440 --> 00:22:15.559
 But the Lord said,

00:22:15.720 --> 00:22:16.900
 You have been concerned

00:22:16.900 --> 00:22:18.220
 about this plant,

00:22:18.519 --> 00:22:20.080
 though you did not tend it

00:22:20.080 --> 00:22:21.000
 or make it grow.

00:22:21.759 --> 00:22:23.080
 It sprang up overnight

00:22:23.080 --> 00:22:24.140
 and died overnight.

00:22:24.940 --> 00:22:27.000
 And should I not have concern

00:22:27.000 --> 00:22:29.000
 for the great city of Nineveh,

00:22:29.220 --> 00:22:30.440
 in which there are more than

00:22:30.440 --> 00:22:32.100
 120,000 people

00:22:32.100 --> 00:22:34.039
 who cannot tell their right hand

00:22:34.039 --> 00:22:34.740
 from their left?

00:22:35.840 --> 00:22:37.580
 Jonah had compassion

00:22:37.580 --> 00:22:40.799
 and wept over a plant.

00:22:40.799 --> 00:22:43.700
 God has compassion

00:22:43.700 --> 00:22:46.339
 over a city of people.

00:22:47.379 --> 00:22:48.339
 Jonah became attached

00:22:48.339 --> 00:22:49.079
 to a plant

00:22:49.079 --> 00:22:51.000
 that he had nothing to do with.

00:22:51.059 --> 00:22:52.359
 He didn't even water it,

00:22:53.319 --> 00:22:54.680
 but his heart was attached

00:22:54.680 --> 00:22:55.680
 to it in some way,

00:22:56.119 --> 00:22:57.720
 so that when it was destroyed,

00:22:58.099 --> 00:22:59.460
 he was destroyed too.

00:23:00.579 --> 00:23:02.019
 God says that he does

00:23:02.019 --> 00:23:02.879
 the same thing

00:23:02.879 --> 00:23:04.419
 with this city of Nineveh.

00:23:05.119 --> 00:23:07.279
 He attaches his compassion,

00:23:07.639 --> 00:23:08.619
 his concern,

00:23:08.619 --> 00:23:09.419
 and his heart

00:23:09.419 --> 00:23:10.799
 to these people.

00:23:12.739 --> 00:23:13.039
 Jonah,

00:23:13.199 --> 00:23:14.539
 because he's a human,

00:23:14.899 --> 00:23:16.079
 attaches his love

00:23:16.079 --> 00:23:16.639
 and affection

00:23:16.639 --> 00:23:18.419
 and his emotional dependence

00:23:18.419 --> 00:23:19.139
 to a plant.

00:23:19.839 --> 00:23:20.919
 He didn't look at it

00:23:20.919 --> 00:23:22.079
 and make a mental choice.

00:23:22.219 --> 00:23:22.819
 Oh, this plant

00:23:22.819 --> 00:23:23.819
 is giving me shade.

00:23:24.019 --> 00:23:24.899
 I'm going to choose

00:23:24.899 --> 00:23:25.599
 to love it.

00:23:26.219 --> 00:23:27.479
 It's leafy and green.

00:23:28.019 --> 00:23:29.299
 It meets his need

00:23:29.299 --> 00:23:30.599
 and he gets attached.

00:23:31.859 --> 00:23:33.059
 If you've ever seen

00:23:33.059 --> 00:23:34.039
 the TV show

00:23:34.039 --> 00:23:35.559
 with Marie Kondo

00:23:35.559 --> 00:23:37.579
 about cleaning clutter

00:23:37.579 --> 00:23:38.419
 out of your house,

00:23:38.919 --> 00:23:39.899
 this is what she is

00:23:39.899 --> 00:23:40.720
 working against.

00:23:41.720 --> 00:23:41.980
 You know,

00:23:42.220 --> 00:23:43.659
 we get attached to things

00:23:43.659 --> 00:23:44.159
 and we need to,

00:23:44.220 --> 00:23:44.439
 you know,

00:23:44.480 --> 00:23:45.159
 get rid of them.

00:23:46.119 --> 00:23:46.579
 Alyssa and I

00:23:46.579 --> 00:23:47.659
 have been cleaning out things.

00:23:47.980 --> 00:23:48.579
 We cleaned out

00:23:48.579 --> 00:23:50.579
 a lot of coffee mugs recently

00:23:50.579 --> 00:23:52.460
 and it was really difficult

00:23:52.460 --> 00:23:53.980
 because I was attached to them.

00:23:54.379 --> 00:23:55.339
 Didn't use a lot of them.

00:23:55.839 --> 00:23:55.980
 You know,

00:23:56.000 --> 00:23:57.419
 this is like one coffee mug I use.

00:23:58.279 --> 00:24:00.179
 We have so many novelty coffee mugs

00:24:00.179 --> 00:24:01.119
 that we just ended up

00:24:01.119 --> 00:24:01.659
 throwing out.

00:24:02.159 --> 00:24:03.439
 But I find them hard

00:24:03.439 --> 00:24:05.339
 because I attach myself to them.

00:24:05.339 --> 00:24:07.659
 But God doesn't need anything.

00:24:08.079 --> 00:24:09.779
 God doesn't need a coffee mug

00:24:09.779 --> 00:24:10.259
 that says,

00:24:10.419 --> 00:24:11.419
 world's best God.

00:24:12.179 --> 00:24:13.639
 He doesn't need a plant

00:24:13.639 --> 00:24:15.539
 to give him happiness.

00:24:16.279 --> 00:24:17.980
 He doesn't need people.

00:24:18.699 --> 00:24:19.859
 God doesn't need

00:24:19.859 --> 00:24:21.079
 to get attached to things

00:24:21.079 --> 00:24:21.740
 for no reason.

00:24:22.639 --> 00:24:24.419
 God is totally happy

00:24:24.419 --> 00:24:25.659
 within himself,

00:24:25.799 --> 00:24:26.459
 within the Trinity.

00:24:27.220 --> 00:24:28.500
 The love between the Father

00:24:28.500 --> 00:24:29.159
 and the Son

00:24:29.159 --> 00:24:30.199
 and the Holy Spirit,

00:24:30.500 --> 00:24:31.359
 that is enough

00:24:31.359 --> 00:24:32.919
 because that is love.

00:24:33.019 --> 00:24:34.619
 He doesn't need anything.

00:24:34.619 --> 00:24:37.279
 The only reason

00:24:37.279 --> 00:24:37.979
 that he can

00:24:37.979 --> 00:24:39.659
 love other things

00:24:39.659 --> 00:24:40.979
 and show compassion to them

00:24:40.979 --> 00:24:41.599
 is because

00:24:41.599 --> 00:24:42.759
 he wants to.

00:24:44.039 --> 00:24:45.519
 God willingly chooses

00:24:45.519 --> 00:24:46.159
 the things

00:24:46.159 --> 00:24:47.239
 that he will attach

00:24:47.239 --> 00:24:48.000
 his love to

00:24:48.000 --> 00:24:49.459
 and compassion

00:24:49.459 --> 00:24:50.199
 and grace.

00:24:50.719 --> 00:24:51.539
 It's amazing

00:24:51.539 --> 00:24:52.239
 that the God

00:24:52.239 --> 00:24:53.439
 who created

00:24:53.439 --> 00:24:54.559
 the universes,

00:24:54.759 --> 00:24:55.379
 the stars,

00:24:55.500 --> 00:24:56.059
 the galaxies,

00:24:56.199 --> 00:24:56.659
 the planets,

00:24:57.259 --> 00:24:57.919
 who can say,

00:24:58.299 --> 00:24:59.019
 I care

00:24:59.019 --> 00:25:01.199
 about these little people

00:25:01.199 --> 00:25:02.899
 on this little rock.

00:25:02.900 --> 00:25:04.420
 what happens

00:25:04.420 --> 00:25:05.140
 to them

00:25:05.140 --> 00:25:06.160
 moves

00:25:06.160 --> 00:25:07.519
 and grieves

00:25:07.519 --> 00:25:08.200
 me.

00:25:09.600 --> 00:25:10.440
 God is saying

00:25:10.440 --> 00:25:10.800
 to Jonah,

00:25:11.019 --> 00:25:11.980
 I am weeping

00:25:11.980 --> 00:25:12.580
 and grieving

00:25:12.580 --> 00:25:13.740
 over this city.

00:25:14.240 --> 00:25:15.519
 Why aren't you?

00:25:16.840 --> 00:25:17.960
 If you are my prophet,

00:25:18.200 --> 00:25:18.880
 why don't you

00:25:18.880 --> 00:25:19.740
 have compassion?

00:25:21.640 --> 00:25:22.120
 Because

00:25:22.120 --> 00:25:23.380
 the reality of it

00:25:23.380 --> 00:25:23.720
 is Jonah

00:25:23.720 --> 00:25:24.180
 is just not

00:25:24.180 --> 00:25:25.019
 a very good prophet.

00:25:25.019 --> 00:25:25.079
 prophet.

00:25:26.579 --> 00:25:27.579
 And Jesus

00:25:27.579 --> 00:25:28.779
 is the prophet

00:25:28.779 --> 00:25:30.420
 that Jonah

00:25:30.420 --> 00:25:31.000
 leaves us

00:25:31.000 --> 00:25:32.299
 wanting him to be.

00:25:33.079 --> 00:25:33.960
 Jonah didn't

00:25:33.960 --> 00:25:34.819
 weep for the city.

00:25:35.099 --> 00:25:35.960
 He left it

00:25:35.960 --> 00:25:37.119
 and was angry.

00:25:37.500 --> 00:25:38.599
 He went outside

00:25:38.599 --> 00:25:38.859
 of it

00:25:38.859 --> 00:25:39.559
 hoping to see

00:25:39.559 --> 00:25:40.180
 its destruction.

00:25:40.579 --> 00:25:41.920
 If he'd stayed

00:25:41.920 --> 00:25:43.339
 and kept

00:25:43.339 --> 00:25:43.879
 preaching

00:25:43.879 --> 00:25:44.700
 to this city,

00:25:45.579 --> 00:25:46.079
 maybe

00:25:46.079 --> 00:25:47.200
 they would have

00:25:47.200 --> 00:25:48.440
 followed God

00:25:48.440 --> 00:25:49.640
 and not

00:25:49.640 --> 00:25:50.400
 just briefly.

00:25:51.620 --> 00:25:52.220
 Jesus went

00:25:52.220 --> 00:25:53.759
 into the city

00:25:53.759 --> 00:25:54.980
 unlike Jonah.

00:25:55.240 --> 00:25:55.580
 He went

00:25:55.580 --> 00:25:56.519
 into Jerusalem

00:25:56.519 --> 00:25:57.860
 and he wept

00:25:57.860 --> 00:25:59.299
 over those

00:25:59.299 --> 00:26:00.000
 who would not

00:26:00.000 --> 00:26:00.420
 follow.

00:26:01.759 --> 00:26:02.340
 Jesus

00:26:02.340 --> 00:26:03.100
 didn't stay

00:26:03.100 --> 00:26:03.660
 outside.

00:26:03.840 --> 00:26:04.360
 He went

00:26:04.360 --> 00:26:05.200
 into the city

00:26:05.200 --> 00:26:07.140
 and he

00:26:07.140 --> 00:26:08.000
 was destroyed.

00:26:08.160 --> 00:26:09.120
 He died

00:26:09.120 --> 00:26:10.320
 on a cross

00:26:10.320 --> 00:26:11.660
 so that the city,

00:26:11.840 --> 00:26:12.420
 so that we

00:26:12.420 --> 00:26:13.259
 could be saved.

00:26:13.259 --> 00:26:15.859
 God has

00:26:15.859 --> 00:26:16.559
 chosen to

00:26:16.559 --> 00:26:17.559
 concern himself

00:26:17.559 --> 00:26:18.599
 to attach

00:26:18.599 --> 00:26:19.460
 his joys

00:26:19.460 --> 00:26:20.359
 and his pains

00:26:20.359 --> 00:26:21.319
 to us.

00:26:22.220 --> 00:26:23.059
 So much

00:26:23.059 --> 00:26:23.559
 so that he

00:26:23.559 --> 00:26:24.920
 became like us.

00:26:24.980 --> 00:26:25.559
 He became

00:26:25.559 --> 00:26:26.460
 human,

00:26:27.240 --> 00:26:27.740
 able to

00:26:27.740 --> 00:26:28.400
 weep with us,

00:26:28.519 --> 00:26:29.059
 able to

00:26:29.059 --> 00:26:30.599
 laugh with us

00:26:30.599 --> 00:26:31.099
 out of

00:26:31.099 --> 00:26:31.619
 compassion.

00:26:32.819 --> 00:26:33.500
 He not only

00:26:33.500 --> 00:26:34.480
 grieved to

00:26:34.480 --> 00:26:35.140
 see people

00:26:35.140 --> 00:26:35.740
 lost,

00:26:36.299 --> 00:26:36.720
 but was

00:26:36.720 --> 00:26:37.480
 subject to

00:26:37.480 --> 00:26:38.379
 the agonizing

00:26:38.379 --> 00:26:39.359
 pain of

00:26:39.359 --> 00:26:40.259
 crucifixion

00:26:40.259 --> 00:26:41.180
 to take

00:26:41.180 --> 00:26:41.900
 our place.

00:26:43.259 --> 00:26:43.900
 Jonah,

00:26:44.059 --> 00:26:44.379
 full of

00:26:44.379 --> 00:26:45.039
 racism

00:26:45.039 --> 00:26:46.480
 and self-righteousness,

00:26:46.819 --> 00:26:47.960
 cannot imagine

00:26:47.960 --> 00:26:49.319
 God saving

00:26:49.319 --> 00:26:50.680
 anyone else.

00:26:52.180 --> 00:26:52.700
 Jesus,

00:26:52.980 --> 00:26:53.500
 full of

00:26:53.500 --> 00:26:54.079
 love

00:26:54.079 --> 00:26:55.339
 and selflessness,

00:26:56.259 --> 00:26:56.819
 cannot do

00:26:56.819 --> 00:26:57.440
 anything but

00:26:57.440 --> 00:26:58.720
 sacrifice himself

00:26:58.720 --> 00:27:00.019
 to save

00:27:00.019 --> 00:27:00.779
 people far

00:27:00.779 --> 00:27:01.339
 from God.

00:27:02.660 --> 00:27:02.980
 Jonah

00:27:02.980 --> 00:27:03.700
 wanted to

00:27:03.700 --> 00:27:03.980
 hate,

00:27:04.559 --> 00:27:05.519
 wanted God

00:27:05.519 --> 00:27:06.099
 to hate the

00:27:06.099 --> 00:27:06.940
 foreigner and

00:27:06.940 --> 00:27:07.500
 only have

00:27:07.500 --> 00:27:08.220
 compassion on

00:27:08.220 --> 00:27:08.700
 Israel,

00:27:09.879 --> 00:27:11.019
 but God's

00:27:11.019 --> 00:27:12.200
 surprise character

00:27:12.200 --> 00:27:12.900
 should not have

00:27:12.900 --> 00:27:13.700
 been a surprise.

00:27:14.820 --> 00:27:15.880
 What surprises

00:27:15.880 --> 00:27:16.900
 him is how

00:27:16.900 --> 00:27:17.800
 his wrath and

00:27:17.800 --> 00:27:18.900
 compassion play

00:27:18.900 --> 00:27:19.500
 out together.

00:27:20.980 --> 00:27:21.960
 For us,

00:27:22.080 --> 00:27:23.360
 are we surprised

00:27:23.360 --> 00:27:23.940
 that our God

00:27:23.940 --> 00:27:24.600
 is a God of

00:27:24.600 --> 00:27:25.480
 wrath who will

00:27:25.480 --> 00:27:25.980
 judge the

00:27:25.980 --> 00:27:26.220
 guilty,

00:27:26.440 --> 00:27:27.300
 or that he is a

00:27:27.300 --> 00:27:28.060
 God of

00:27:28.060 --> 00:27:29.160
 compassion who

00:27:29.160 --> 00:27:29.620
 will show

00:27:29.620 --> 00:27:30.040
 mercy?

00:27:31.460 --> 00:27:31.920
 I've often

00:27:31.920 --> 00:27:32.540
 heard people

00:27:32.540 --> 00:27:33.519
 pit the God

00:27:33.519 --> 00:27:33.960
 of the Old

00:27:33.960 --> 00:27:35.080
 Testament against

00:27:35.080 --> 00:27:35.560
 the God of

00:27:35.560 --> 00:27:35.800
 the New

00:27:35.800 --> 00:27:36.160
 Testament.

00:27:36.580 --> 00:27:37.540
 The God of

00:27:37.540 --> 00:27:37.759
 the Old

00:27:37.759 --> 00:27:37.980
 Testament,

00:27:38.120 --> 00:27:38.540
 he's all about

00:27:38.540 --> 00:27:39.060
 wrath,

00:27:40.000 --> 00:27:40.640
 and the God

00:27:40.640 --> 00:27:40.940
 of the New

00:27:40.940 --> 00:27:41.160
 Testament,

00:27:41.280 --> 00:27:41.680
 he's all about

00:27:41.680 --> 00:27:42.360
 love and

00:27:42.359 --> 00:27:42.759
 mercy.

00:27:44.379 --> 00:27:45.099
 Many people

00:27:45.099 --> 00:27:45.779
 in the West

00:27:45.779 --> 00:27:46.579
 would expect

00:27:46.579 --> 00:27:47.559
 God to be

00:27:47.559 --> 00:27:48.159
 a God of

00:27:48.159 --> 00:27:48.619
 mercy,

00:27:48.619 --> 00:27:50.079
 because we

00:27:50.079 --> 00:27:50.959
 find it hard

00:27:50.959 --> 00:27:52.079
 to accept that

00:27:52.079 --> 00:27:52.619
 God should

00:27:52.619 --> 00:27:53.319
 judge people.

00:27:54.339 --> 00:27:54.919
 Maybe you've

00:27:54.919 --> 00:27:55.299
 thought that

00:27:55.299 --> 00:27:55.859
 yourself.

00:27:56.779 --> 00:27:57.359
 Other people

00:27:57.359 --> 00:27:58.099
 who come from

00:27:58.099 --> 00:27:58.799
 maybe a

00:27:58.799 --> 00:27:59.459
 damaged or

00:27:59.459 --> 00:28:00.519
 war-torn

00:28:00.519 --> 00:28:01.379
 area,

00:28:01.579 --> 00:28:03.539
 they have a

00:28:03.539 --> 00:28:04.199
 background where

00:28:04.199 --> 00:28:04.699
 they want to

00:28:04.699 --> 00:28:05.699
 see God

00:28:05.699 --> 00:28:07.019
 bring justice

00:28:07.019 --> 00:28:08.079
 and wrath

00:28:08.079 --> 00:28:09.119
 who punishes

00:28:09.119 --> 00:28:09.719
 those who do

00:28:09.719 --> 00:28:10.039
 evil.

00:28:10.039 --> 00:28:12.180
 that person

00:28:12.180 --> 00:28:12.619
 can be

00:28:12.619 --> 00:28:13.539
 surprised at

00:28:13.539 --> 00:28:14.319
 God's free

00:28:14.319 --> 00:28:15.920
 offer of

00:28:15.920 --> 00:28:16.359
 forgiveness.

00:28:18.059 --> 00:28:18.420
 Ultimately,

00:28:18.700 --> 00:28:19.619
 God binds

00:28:19.619 --> 00:28:20.599
 these two

00:28:20.599 --> 00:28:21.639
 seemingly

00:28:21.639 --> 00:28:22.319
 contradictory

00:28:22.319 --> 00:28:23.000
 parts of

00:28:23.000 --> 00:28:23.500
 his wrath

00:28:23.500 --> 00:28:23.839
 and his

00:28:23.839 --> 00:28:24.319
 compassion

00:28:24.319 --> 00:28:24.799
 together,

00:28:25.299 --> 00:28:26.319
 and they're

00:28:26.319 --> 00:28:27.259
 combined in

00:28:27.259 --> 00:28:27.839
 the cross,

00:28:28.379 --> 00:28:29.039
 the place

00:28:29.039 --> 00:28:29.420
 where his

00:28:29.420 --> 00:28:30.039
 wrath is

00:28:30.039 --> 00:28:30.779
 carried out

00:28:30.779 --> 00:28:31.859
 on his

00:28:31.859 --> 00:28:32.200
 son,

00:28:32.839 --> 00:28:33.240
 so that

00:28:33.240 --> 00:28:34.019
 his compassion

00:28:34.019 --> 00:28:34.500
 and love

00:28:34.500 --> 00:28:35.039
 can be shown

00:28:35.039 --> 00:28:35.579
 to us.

00:28:35.579 --> 00:28:38.039
 The story

00:28:38.039 --> 00:28:38.480
 of Jonah

00:28:38.480 --> 00:28:39.460
 has a bit

00:28:39.460 --> 00:28:40.000
 of a strange

00:28:40.000 --> 00:28:40.359
 ending.

00:28:41.379 --> 00:28:42.279
 After God

00:28:42.279 --> 00:28:43.240
 gently prods

00:28:43.240 --> 00:28:43.779
 Jonah to

00:28:43.779 --> 00:28:44.599
 have compassion

00:28:44.599 --> 00:28:45.259
 on the right

00:28:45.259 --> 00:28:45.740
 things,

00:28:46.099 --> 00:28:47.000
 we don't hear

00:28:47.000 --> 00:28:47.720
 any more.

00:28:48.500 --> 00:28:49.259
 We don't find

00:28:49.259 --> 00:28:49.659
 out what

00:28:49.659 --> 00:28:50.179
 happens to

00:28:50.179 --> 00:28:50.439
 Jonah.

00:28:51.599 --> 00:28:52.679
 I wonder

00:28:52.679 --> 00:28:53.679
 if it's

00:28:53.679 --> 00:28:54.419
 possible that

00:28:54.419 --> 00:28:56.279
 God surprised

00:28:56.279 --> 00:28:56.859
 him with his

00:28:56.859 --> 00:28:57.679
 compassion for

00:28:57.679 --> 00:28:58.319
 the Ninevites,

00:28:58.619 --> 00:28:59.439
 and Jonah

00:28:59.439 --> 00:29:00.639
 went away

00:29:00.639 --> 00:29:02.099
 and repented.

00:29:02.419 --> 00:29:03.439
 I wonder if

00:29:03.439 --> 00:29:04.579
 he was changed

00:29:04.579 --> 00:29:05.619
 and that led

00:29:05.619 --> 00:29:06.379
 him to write

00:29:06.379 --> 00:29:06.919
 this book.

00:29:08.179 --> 00:29:09.039
 I wonder.

00:29:10.119 --> 00:29:10.859
 The question

00:29:10.859 --> 00:29:12.000
 at the end

00:29:12.000 --> 00:29:14.319
 leaves us

00:29:14.319 --> 00:29:14.859
 to ask

00:29:14.859 --> 00:29:15.539
 ourselves and

00:29:15.539 --> 00:29:15.879
 to put

00:29:15.879 --> 00:29:16.779
 ourselves into

00:29:16.779 --> 00:29:17.279
 that very

00:29:17.279 --> 00:29:17.759
 place.

00:29:19.039 --> 00:29:19.859
 Will we

00:29:19.859 --> 00:29:21.220
 respond like

00:29:21.220 --> 00:29:21.639
 Jonah?

00:29:21.799 --> 00:29:22.319
 Will we

00:29:22.319 --> 00:29:24.319
 be angry

00:29:24.319 --> 00:29:25.460
 out of racist

00:29:25.460 --> 00:29:26.899
 national arrogance?

00:29:28.039 --> 00:29:28.599
 Will we see

00:29:28.599 --> 00:29:29.679
 God's compassion

00:29:29.679 --> 00:29:30.980
 on other

00:29:30.980 --> 00:29:32.220
 people to be

00:29:32.220 --> 00:29:32.980
 sent to preach

00:29:32.980 --> 00:29:34.159
 a word of

00:29:34.160 --> 00:29:34.880
 compassion and

00:29:34.880 --> 00:29:35.240
 repentance?

00:29:35.420 --> 00:29:35.880
 Will we

00:29:35.880 --> 00:29:36.820
 not just see

00:29:36.820 --> 00:29:37.340
 mission month

00:29:37.340 --> 00:29:37.900
 to be something

00:29:37.900 --> 00:29:38.820
 that is nearly

00:29:38.820 --> 00:29:39.200
 finished,

00:29:39.300 --> 00:29:39.680
 mission month's

00:29:39.680 --> 00:29:40.140
 nearly over,

00:29:40.320 --> 00:29:41.040
 but as

00:29:41.040 --> 00:29:42.060
 something to

00:29:42.060 --> 00:29:43.160
 spur us on

00:29:43.160 --> 00:29:43.960
 for the year

00:29:43.960 --> 00:29:45.800
 to see God's

00:29:45.800 --> 00:29:46.279
 message of

00:29:46.279 --> 00:29:47.540
 repentance go

00:29:47.540 --> 00:29:48.440
 forth to this

00:29:48.440 --> 00:29:49.040
 city and to

00:29:49.040 --> 00:29:49.460
 the world?

00:29:50.759 --> 00:29:51.820
 Will we let

00:29:51.820 --> 00:29:52.460
 our own

00:29:52.460 --> 00:29:54.000
 expectations of

00:29:54.000 --> 00:29:55.120
 who God is

00:29:55.120 --> 00:29:56.160
 get in the

00:29:56.160 --> 00:29:56.700
 way of

00:29:56.700 --> 00:29:57.180
 revealing,

00:29:57.620 --> 00:29:58.040
 of God

00:29:58.040 --> 00:29:58.880
 revealing himself

00:29:58.880 --> 00:29:59.560
 to us?

00:29:59.559 --> 00:30:01.419
 let me pray

00:30:01.419 --> 00:30:01.819
 for us.

00:30:05.000 --> 00:30:05.519
 Dearest

00:30:05.519 --> 00:30:05.819
 Heavenly

00:30:05.819 --> 00:30:06.240
 Father,

00:30:07.119 --> 00:30:07.700
 we thank

00:30:07.700 --> 00:30:08.220
 you for

00:30:08.220 --> 00:30:08.839
 how you

00:30:08.839 --> 00:30:09.700
 have indeed

00:30:09.700 --> 00:30:10.339
 revealed your

00:30:10.339 --> 00:30:11.980
 compassion and

00:30:11.980 --> 00:30:12.940
 your mercy and

00:30:12.940 --> 00:30:13.679
 your love to

00:30:13.679 --> 00:30:14.480
 people who do

00:30:14.480 --> 00:30:15.200
 not deserve it

00:30:15.200 --> 00:30:15.819
 that it invites.

00:30:16.940 --> 00:30:17.339
 And Lord,

00:30:17.399 --> 00:30:17.919
 we thank you

00:30:17.919 --> 00:30:18.579
 that you have

00:30:18.579 --> 00:30:19.339
 revealed that to

00:30:19.339 --> 00:30:20.039
 us as well,

00:30:20.159 --> 00:30:21.220
 people who are

00:30:21.220 --> 00:30:22.379
 not deserving of

00:30:22.379 --> 00:30:22.919
 your love.

00:30:22.920 --> 00:30:24.580
 Father,

00:30:24.960 --> 00:30:25.900
 we ask that we

00:30:25.900 --> 00:30:26.840
 would continue to

00:30:26.840 --> 00:30:27.519
 get to know

00:30:27.519 --> 00:30:28.560
 you, to know

00:30:28.560 --> 00:30:29.759
 who you are as

00:30:29.759 --> 00:30:31.039
 our God, that

00:30:31.039 --> 00:30:31.920
 you are a God

00:30:31.920 --> 00:30:33.580
 who will punish

00:30:33.580 --> 00:30:34.300
 the unjust,

00:30:35.060 --> 00:30:36.279
 but you also

00:30:36.279 --> 00:30:37.380
 show us mercy

00:30:37.380 --> 00:30:39.279
 in the cross so

00:30:39.279 --> 00:30:40.019
 that we can be

00:30:40.019 --> 00:30:40.759
 brought into your

00:30:40.759 --> 00:30:41.200
 family.

00:30:42.880 --> 00:30:43.500
 Heavenly Father,

00:30:43.620 --> 00:30:44.240
 help us to

00:30:44.240 --> 00:30:44.900
 continue to

00:30:44.900 --> 00:30:46.039
 journey to get

00:30:46.039 --> 00:30:46.880
 to know you,

00:30:47.600 --> 00:30:48.480
 to love you

00:30:48.480 --> 00:30:49.340
 more, to

00:30:49.340 --> 00:30:50.000
 praise you

00:30:50.000 --> 00:30:51.039
 more, and to

00:30:51.039 --> 00:30:51.380
 have a

00:30:51.380 --> 00:30:52.160
 willingness, a

00:30:52.160 --> 00:30:52.800
 desire,

00:30:52.920 --> 00:30:54.180
 to see your

00:30:54.180 --> 00:30:55.080
 compassion and

00:30:55.080 --> 00:30:56.279
 mercy spread out

00:30:56.279 --> 00:30:57.120
 from here into

00:30:57.120 --> 00:30:58.160
 Chatswood, into

00:30:58.160 --> 00:30:58.840
 Sydney, and

00:30:58.840 --> 00:30:59.600
 across the world.

00:31:00.300 --> 00:31:00.960
 And we ask

00:31:00.960 --> 00:31:01.640
 this in your

00:31:01.640 --> 00:31:02.240
 Son's name and

00:31:02.240 --> 00:31:02.759
 for your glory.

00:31:03.220 --> 00:31:03.539
 Amen.