WEBVTT

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 Good morning to all of you.

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 One of the most important things that we individuals, individually and collectively as a church do,

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 one of the things that the Lord has taught us to do is to pray.

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 So because we want, as elders and spiritual leaders of this church,

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 because we want us all individually to become better prayer warriors,

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 and because we want the church as a whole to become a better praying church,

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 we're going to spend the next several weeks looking at the subject of prayer from here, from the pulpit.

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 And so this is where we're going to be heading in the next five, six, seven weeks.

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 I thought I would begin this week with what is probably the greatest prayer in all of the Bible,

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 the prayer that the Lord Jesus taught us, what we call the Lord's Prayer.

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 And you are familiar with the version in Matthew, but we're going to look again at the version in Luke.

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 So please take out and look at the back.

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 I wrote a fairly detailed outline to make sure that none of you get lost.

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 And if you want to fill in the spaces, that's fine too.

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 If you want to fill them in Arabic, you need me to tutor you a little bit before you can do that.

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 Or Greek for that matter.

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 So we're going to start with verse five.

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 But before we get to verse five, I want you to see what the quick context is.

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 So chapter 11 in Luke, verse one.

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 One day, Jesus was praying in a certain place.

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 When he finished, one of his disciples said to him,

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 Lord, teach us to pray, just as John the Baptist taught his disciples.

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 He said to them, when you pray, say.

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 So Jesus sets an example.

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 The disciples want to follow his example.

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 And he teaches them to pray.

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 That's the background to what we're looking at.

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 What we're going to be looking at are two parables in relationship to prayer.

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 Two parables that are designed to help us understand prayer.

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 The first parable is about friends.

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 The other parable, the next parable, is about teachers.

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 I mean, parents.

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 So let's start with the first parable, verses five through eight.

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 In verse five.

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 Then he said to them, suppose.

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 I got to tell you, that's a long, complicated Greek sentence.

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 You know, when you're reading it and you're trying to subordinate clauses,

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 it's like doing the maze.

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 And you don't know where you're going to come out.

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 It's a complicated Greek sentence.

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 So what I'm going to do is to divide it into smaller parts so you can manage it.

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 At the heart of this parable is the questions.

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 And so let me ask you.

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 Do friends act like this?

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 Okay, I need an answer.

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 Do friends act like this?

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 Well, you ask me, act like what?

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 You know, what kind of behavior about friends are you asking me about?

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 And Jesus says, do friends act like this?

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 And then he describes how friends act or don't act.

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 So to modernize the parable, to help you understand it, I'll update it and say there are three friends.

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 Daniel, myself, and Mike.

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 And the least of those is naturally myself.

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 So Daniel is traveling.

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 And he's been traveling all day long.

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 And he hasn't had a chance to eat anywhere.

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 And he arrives at my town.

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 And it's almost midnight.

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 All the hotels are closed.

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 All the restaurants are closed.

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 You know, all the public parks are closed.

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 So he remembers that I live here.

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 So he comes to my house and knocks at my door and says,

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 Samir, can I stay in your house?

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 And I say, of course, Daniel.

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 You're my friend.

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 Of course.

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 You know, come in.

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 Stay in my house.

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 I'll take care of you.

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 I know he hasn't eaten all day.

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 So I go to the cupboard to fix him a meal.

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 And I find out that I don't have any food at all.

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 I haven't gone shopping anytime soon.

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 The cupboard is completely empty.

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 And I can't fix him a meal.

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 So what am I going to do?

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 I can't let my friend go to bed starving and tired.

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 I need to take care of him.

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 So I think, well, I got to get food from somewhere.

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 But I can't go to the stores because the stores are closed.

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 So where am I going to go?

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 I remember that Mike and I are friends.

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 So I go to Mike's house.

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 It's midnight.

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 And I'm knocking very hard on the door.

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 And I keep saying, come on, Mike.

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 Wake up.

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 Open.

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 Open.

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 Come.

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 And Mike, from the inside, says to me, you're making too much noise.

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 You're going to wake up the whole kids.

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 All the kids.

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 You're going to wake up the whole neighborhood.

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 You know, go back home.

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 Leave us alone.

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 Well, I happen to be rude.

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 So I keep knocking at the door.

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 And then Mike eventually decides to get up.

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 And this is the really important point.

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 So let's take a look at the text and find out what is Mike going to give me

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 and why is he going to give me.

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 So let's do the simple one first.

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 What is Mike going to give me?

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 Verse 8.

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 Look at verse 8 carefully.

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 I tell you, even though he will not get up and give him the bread because of his friendship

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 or because he is his friend, yet because of the man's boldness,

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 he will get up and give him.

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 Listen to the last part of that verse.

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 He will get up and give him as much as he...

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 What's your word there?

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 As much as he needs.

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 I really would like it to be as much as he wants.

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 But he isn't going to give me what I want.

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 He's going to give me what I need.

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 You know what I need?

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 I need a car to get me from Kenosha to my job at Trinity.

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 That's what I need.

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 You know what I want?

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 Lamborghini.

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 I may be wrong.

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 I saw the movie Back to the Future, and it was love at first sight.

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 And if I can't afford a Lamborghini, I want a Jaguar.

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 What Jaguar is for cheap people?

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 Rolls Royce.

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 Facil Vega.

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 Porsche.

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 That's what I want.

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 But God doesn't give me what I want.

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 God gives me what I need.

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 The problem between me and God is that we don't always agree

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 on whether it's I want or whether it's I need.

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 I think what I need is essential.

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 He thinks it's want.

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 And so he trims it and simplifies it.

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 And I want to buy a, you know, $5,000 stereo equipment.

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 And he says, go to Goodwill.

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 There is one sitting there for $25.

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 God will give us what we need.

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 God does not commit himself to give us what we want.

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 I did a simple experiment this weekend.

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 Yesterday, I was visiting my granddaughter, who is five years old,

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 and whose birthday is next week.

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 So as a grandfather, I should have known better.

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 I did something very stupid.

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 I said, Grandpa loves you a lot.

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 Your birthday is coming.

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 What do you want?

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 And then I said, honey, I'm not Rockefeller.

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 You know, can we reduce the list?

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 You know, just one under $2.

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 God will give us what we need, not what we want.

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 But why will God give us what we need?

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 Look at that verse.

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 Verse 8.

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 I tell you, though he will not get up and give him the bread because he is his friend.

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 So he's not motivated by friendship.

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 He's motivated by something else.

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 Yet because of the man's, and then there is a word.

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 That word is very difficult to translate in Greek.

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 Very difficult.

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 There are approximately 3,960 words in the New Testament.

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 They're used 138,000 times.

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 There are 138,000 words in the New Testament, you know, based on these 4,000 words.

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 Do you know how many times this word appears in the New Testament?

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 Once.

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 Only once is it used in the New Testament.

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 Just once.

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 The word God is used 1,300 times.

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 The word Lord is used 800 times.

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 The word wisdom is used 52 times.

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 This word is only used once.

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 Because it's only used once, it's very hard to know what it means.

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 So if you look at the English translations that came out right after World War II,

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 in the end of the 40s and 50s and early 60s,

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 almost all the translators said,

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 well, what is happening here is that I am standing outside and I am knocking at the door,

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 and so Mike will give me food because I am persistent.

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 I don't get discouraged quickly.

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 I don't give up right away.

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 I keep knocking.

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 I stick with it.

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 And so most older English translations translated because of his persistence.

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 persistence.

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 I hate to tell you, it is not persistence.

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 So even though translators thought it meant persistence, it's not.

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 Since then, a lot of work has been done.

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 And if you want to find out what words mean,

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 you don't, you know, here I am shooting down my own colleagues.

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 You don't ask some PhD who has a PhD in biblical studies

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 or in New Testament geography or in theology or in church history.

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 You know who you need to ask?

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 You need to ask people whose expertise are English.

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 I'm sorry.

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 Well, English too.

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 But also Greek or Hebrew.

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 You want people who are expert and specialist in classics.

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 In case you're wondering where my training was,

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 since I have multiple personalities, I decided to train in two areas.

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 I'm a biblical theologian, but I'm also an expert in languages.

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 And so what you need is you go to someone whose specialty is languages

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 and you say, tell me, did Pythagoras ever use this word?

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 How about Aristotle?

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 How about Plato?

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 And so there has been a lot of shame, a lot of work done on this word.

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 My mentor, my teacher, a very, very dear friend at Trinity

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 by the name of Walt Leifeld was a language expert

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 rather than just New Testament theology expert

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 or New Testament history or New Testament customs.

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 I remember I was speaking on this passage 25 years ago at Trinity.

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 And I went to him and I said, what do you think this word means?

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 And he said, shame.

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 And I said, nobody agrees with you.

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 He says, give them time.

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 And guess what?

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 All the modern translations realize

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 that the correct translation is shame.

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 Shame.

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 Not persistence, but shame.

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 So what does that mean?

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 That even though he will not get up out of friendship,

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 yet because of the man's shame,

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 he will get up and give him as much as he needs.

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 What does that mean?

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 It can be interpreted in two ways.

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 And if you look at the ESV, it translates it one way,

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 and if you look at the NIV, it takes it the other way.

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 But it's the same word.

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 It's the word shame.

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 What it means is that what Mike is saying,

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 I'm going to get up,

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 not because he is persisting,

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 not because I'm persisting.

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 Mike is going to get up because my behavior is shameful.

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 I am being thoughtless.

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 I am being inconsiderate.

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 All I think about is, you know, I need to get food.

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 I don't care whether his children get up or not.

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 I don't care whether the neighborhood gets up or not.

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 I don't care if I'm inconvenient anybody or not.

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 All I'm interested is in what I need.

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 And so I am being selfish, inconsiderate.

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 So it may be like saying,

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 God, you know, Mike wants to shut me up.

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 So because of my shameful behavior that will not quit,

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 I am persisting in shameful behavior.

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 So he will get up and give me food just to shut me up and send me away.

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 That is one way of looking at shame.

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 The other way of looking at shame is to think about it this way.

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 If he doesn't give me food, I am humiliated.

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 I am disgraced.

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 I myself am put to shame.

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 Daniel will say, I came to Samir and he didn't bother to give me anything.

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 So some translations translated,

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 in order not to damage one's good reputation.

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 So you can use shame negatively or shame positively.

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 In either case, the question is,

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 if we have a need,

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 does God just ignore us?

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 God will get up.

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 He will get up for some reason.

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 He will give us.

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 Maybe because we are persistent.

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 Maybe because he doesn't want us to be disgraced in public.

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 Maybe he wants to give us because we,

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 what we're doing is shameful and he needs to put an end to it.

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 But God will get up and give us.

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 And the point of Jesus is,

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 if God will not allow us to be shamed in public,

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 if friends will not allow us to be shamed in public,

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 will God allow us to be shamed in public?

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 Who is a better friend?

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 Daniel, Mike, or the Lord himself?

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 Who is a better friend?

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 If you compare us,

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 at us,

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 we are sinners.

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 We have bad temper.

00:18:06.920 --> 00:18:08.360
 We have bad days.

00:18:09.720 --> 00:18:10.860
 We're grouchy.

00:18:12.860 --> 00:18:15.220
 But God is wonderful.

00:18:15.220 --> 00:18:19.380
 And if bad friends know how to be good,

00:18:19.940 --> 00:18:22.100
 how much more is a wonderful,

00:18:22.360 --> 00:18:25.259
 perfect, fantastic, great God?

00:18:26.019 --> 00:18:29.660
 How much better he is at being good than we are.

00:18:31.339 --> 00:18:33.920
 So, he is asked the question,

00:18:34.420 --> 00:18:35.720
 do friends act like this?

00:18:35.779 --> 00:18:36.559
 And the answer is no.

00:18:37.440 --> 00:18:40.880
 Even evil friends don't disgrace their friends in public

00:18:40.880 --> 00:18:42.319
 and bring shame on them.

00:18:42.319 --> 00:18:45.099
 How much more so?

00:18:45.859 --> 00:18:46.519
 And then,

00:18:46.899 --> 00:18:48.319
 he asks another question,

00:18:49.500 --> 00:18:51.480
 do fathers act like this?

00:18:52.039 --> 00:18:53.079
 Look at verse 11.

00:18:53.960 --> 00:18:56.919
 The same question that you saw in verse 5

00:18:56.919 --> 00:18:58.500
 is being asked in verse 11.

00:18:59.279 --> 00:19:00.460
 Which of you fathers,

00:19:01.119 --> 00:19:03.740
 if your son asks you for a fish,

00:19:04.519 --> 00:19:06.319
 will you give him a snake instead?

00:19:07.740 --> 00:19:09.539
 Or if you ask for an egg,

00:19:10.099 --> 00:19:11.779
 will he give him a scorpion?

00:19:12.319 --> 00:19:14.839
 If you then,

00:19:15.079 --> 00:19:16.259
 even though you are evil,

00:19:16.799 --> 00:19:19.200
 know how to give good gifts to your children,

00:19:19.559 --> 00:19:21.559
 how much more so your heavenly father?

00:19:22.899 --> 00:19:25.819
 Do friends shame other friends in public?

00:19:26.179 --> 00:19:26.399
 No.

00:19:27.259 --> 00:19:30.139
 Do parents poison their children?

00:19:31.139 --> 00:19:32.240
 Do I have to worry

00:19:32.240 --> 00:19:36.259
 that my daughter is going to poison the cake

00:19:36.259 --> 00:19:38.359
 that my granddaughter is going to have for her birthday?

00:19:38.359 --> 00:19:39.039
 No.

00:19:39.039 --> 00:19:39.119
 No.

00:19:39.740 --> 00:19:40.439
 Not at all.

00:19:43.539 --> 00:19:46.059
 If you take your kids to a restaurant,

00:19:47.539 --> 00:19:48.859
 do you say to the cook,

00:19:49.279 --> 00:19:51.099
 here's an extra dosage of arsenic,

00:19:51.219 --> 00:19:51.819
 please put it,

00:19:52.459 --> 00:19:52.719
 you know.

00:19:53.519 --> 00:19:53.979
 No,

00:19:54.099 --> 00:19:55.259
 we don't do these things.

00:19:55.259 --> 00:20:00.940
 If fathers know how to take care of their kids,

00:20:01.619 --> 00:20:06.140
 and if friends know how to take care of their kids,

00:20:06.900 --> 00:20:10.180
 how much more so is our heavenly father?

00:20:10.180 --> 00:20:13.820
 It's a contrast between our limited goodness

00:20:13.820 --> 00:20:15.600
 and his fantastic,

00:20:15.860 --> 00:20:18.700
 incredible goodness and perfection.

00:20:19.799 --> 00:20:20.740
 God is not like,

00:20:20.860 --> 00:20:22.640
 God is not like a bad friend.

00:20:23.200 --> 00:20:24.860
 God is not like a bad father.

00:20:25.740 --> 00:20:27.500
 God is a lot better than that.

00:20:27.500 --> 00:20:28.160
 So,

00:20:28.359 --> 00:20:32.039
 if we can count on our friends to come and help us,

00:20:32.400 --> 00:20:35.880
 and if we can count on our parents to come and help us,

00:20:36.220 --> 00:20:40.839
 how much more so can we count on God to help us?

00:20:41.779 --> 00:20:42.039
 So,

00:20:42.140 --> 00:20:47.259
 it's a passage about have confidence in God when you knock,

00:20:48.079 --> 00:20:48.980
 when you seek.

00:20:50.779 --> 00:20:51.420
 However,

00:20:52.660 --> 00:20:55.160
 let's look at verse 11,

00:20:55.339 --> 00:20:56.440
 and there's a problem.

00:20:56.440 --> 00:20:59.400
 Let me summarize to you what we've done so far.

00:20:59.980 --> 00:21:02.559
 We have looked at the Lord's Prayer very briefly.

00:21:03.080 --> 00:21:04.600
 We've looked at the first parable,

00:21:04.740 --> 00:21:06.240
 and looked at the second parable.

00:21:07.000 --> 00:21:10.019
 The Lord's Prayer has our father,

00:21:10.519 --> 00:21:13.080
 so there is a father in the Lord's Prayer.

00:21:13.900 --> 00:21:15.420
 In the parable about the friends,

00:21:15.539 --> 00:21:17.100
 there is the father who's inside,

00:21:17.519 --> 00:21:20.120
 who doesn't want to get up because he'll wake up the kid.

00:21:20.740 --> 00:21:22.559
 And in the question about fathers,

00:21:22.960 --> 00:21:24.340
 there is a question about fathers.

00:21:24.580 --> 00:21:25.100
 So,

00:21:25.099 --> 00:21:25.939
 there is father,

00:21:25.939 --> 00:21:25.980
 father,

00:21:25.980 --> 00:21:26.099
 father,

00:21:26.099 --> 00:21:26.679
 father.

00:21:26.679 --> 00:21:29.359
 There is asking,

00:21:29.939 --> 00:21:30.399
 asking,

00:21:30.899 --> 00:21:31.259
 asking.

00:21:32.259 --> 00:21:36.399
 There is also food.

00:21:37.399 --> 00:21:40.859
 Give us this day our daily bread.

00:21:41.859 --> 00:21:44.119
 Give us today our sufficient bread.

00:21:44.119 --> 00:21:48.979
 bread is another theme that appears in all these.

00:21:49.439 --> 00:21:49.839
 Food.

00:21:51.739 --> 00:21:52.279
 So,

00:21:52.279 --> 00:21:53.679
 I conclude

00:21:53.679 --> 00:21:56.619
 that this parable is telling me

00:21:56.619 --> 00:21:58.279
 when you need food,

00:21:58.739 --> 00:21:59.519
 ask God,

00:21:59.639 --> 00:22:01.039
 and God will provide for you,

00:22:01.139 --> 00:22:02.419
 like feeding the 5,000.

00:22:02.420 --> 00:22:12.880
 I think that's what's going on until I read verse 11 and following.

00:22:12.880 --> 00:22:14.140
 It throws me off.

00:22:14.140 --> 00:22:16.480
 which of you fathers,

00:22:16.920 --> 00:22:18.920
 if your son asks for a fish,

00:22:20.060 --> 00:22:22.380
 the father will give him a snake instead.

00:22:23.020 --> 00:22:24.840
 Or if he asks for an egg,

00:22:25.440 --> 00:22:26.780
 he will give him a scorpion.

00:22:26.779 --> 00:22:28.379
 If you,

00:22:28.619 --> 00:22:28.839
 then,

00:22:29.240 --> 00:22:30.399
 though you are evil,

00:22:30.980 --> 00:22:33.599
 know how to give good gifts to your children,

00:22:34.180 --> 00:22:37.220
 how much more so will your father in heaven give?

00:22:37.220 --> 00:22:40.279
 I would have thought the word there should be food.

00:22:40.660 --> 00:22:41.559
 Or good gifts.

00:22:41.819 --> 00:22:43.059
 But it is not.

00:22:45.279 --> 00:22:46.299
 How many of you,

00:22:46.299 --> 00:22:48.120
 how many of you would do that?

00:22:50.700 --> 00:22:51.980
 If you,

00:22:52.660 --> 00:22:52.900
 then,

00:22:53.100 --> 00:22:53.880
 though you are evil,

00:22:54.000 --> 00:22:55.980
 know how to give good gifts to your children,

00:22:56.440 --> 00:22:58.440
 how much more will your father in heaven

00:22:58.440 --> 00:22:59.980
 give the Holy Spirit

00:22:59.980 --> 00:23:02.000
 to those who ask of him?

00:23:02.319 --> 00:23:03.039
 Holy Spirit?

00:23:03.940 --> 00:23:06.620
 Who said anything about the Holy Spirit so far?

00:23:07.220 --> 00:23:09.160
 The Holy Spirit hasn't even been mentioned.

00:23:10.620 --> 00:23:12.120
 Where did the Holy Spirit come from

00:23:12.120 --> 00:23:13.200
 into this discussion?

00:23:13.460 --> 00:23:14.839
 We're talking about food.

00:23:15.819 --> 00:23:16.519
 I pray,

00:23:16.720 --> 00:23:17.120
 give us

00:23:17.120 --> 00:23:19.539
 today our daily bread.

00:23:20.259 --> 00:23:22.460
 I am knocking at Mike's door saying,

00:23:22.660 --> 00:23:23.220
 give me food

00:23:23.220 --> 00:23:24.500
 so I can give it

00:23:24.500 --> 00:23:25.980
 to Daniel.

00:23:26.380 --> 00:23:29.940
 And the children are asking their fathers for food.

00:23:30.039 --> 00:23:31.460
 They're not asking for the Holy Spirit.

00:23:31.819 --> 00:23:32.720
 How did that come?

00:23:33.400 --> 00:23:35.880
 Let me show you how inappropriate that sentence is.

00:23:35.880 --> 00:23:37.740
 And then we'll try to fix it.

00:23:38.980 --> 00:23:39.500
 Suppose,

00:23:39.820 --> 00:23:42.840
 suppose I have two brand new students

00:23:42.840 --> 00:23:45.160
 who want to start at Trinity.

00:23:45.380 --> 00:23:46.780
 They're incoming freshmen.

00:23:47.320 --> 00:23:48.280
 And they're thinking,

00:23:48.420 --> 00:23:49.520
 do I major in music

00:23:49.520 --> 00:23:51.540
 or do I major in biblical study?

00:23:51.960 --> 00:23:55.060
 So I tell them all the good reasons

00:23:55.060 --> 00:23:57.060
 to major in biblical studies.

00:23:57.500 --> 00:23:58.880
 Brilliant professor like me.

00:23:58.880 --> 00:24:04.320
 They get automatically an A if they play soccer

00:24:04.320 --> 00:24:06.180
 or if they play violin.

00:24:07.480 --> 00:24:08.840
 Easy exams.

00:24:09.600 --> 00:24:10.660
 Easy to bribe.

00:24:11.120 --> 00:24:11.360
 You know.

00:24:13.560 --> 00:24:15.740
 And then there is this other professor.

00:24:16.100 --> 00:24:17.260
 And it's hard.

00:24:17.400 --> 00:24:18.920
 It's like a foreign language.

00:24:19.200 --> 00:24:21.880
 Who can figure out harmony and counterpoint

00:24:21.880 --> 00:24:23.480
 and all of these big words.

00:24:23.900 --> 00:24:24.860
 So I say to him,

00:24:25.180 --> 00:24:28.320
 you really ought to major in big biblical studies.

00:24:29.140 --> 00:24:30.580
 Let me summarize to you

00:24:30.580 --> 00:24:31.660
 what I've just said to you.

00:24:32.320 --> 00:24:33.580
 If you have to choose

00:24:33.580 --> 00:24:36.700
 between biblical studies and music,

00:24:37.420 --> 00:24:38.560
 eat cucumbers.

00:24:38.559 --> 00:24:45.299
 What on earth does cucumbers have to do

00:24:45.299 --> 00:24:46.299
 with biblical studies?

00:24:47.419 --> 00:24:49.460
 And the answer is nothing.

00:24:51.159 --> 00:24:51.659
 So,

00:24:51.899 --> 00:24:54.099
 what does the Holy Spirit have to do

00:24:54.099 --> 00:24:57.039
 with what we're looking at in this passage?

00:24:57.720 --> 00:24:58.139
 Nothing.

00:24:59.859 --> 00:25:02.159
 So what does that mean for Jesus

00:25:02.159 --> 00:25:03.980
 to bring up the subject of the Holy Spirit?

00:25:05.339 --> 00:25:06.740
 Well, the answer is

00:25:06.740 --> 00:25:09.079
 we stopped halfway through the passage.

00:25:09.700 --> 00:25:11.759
 We're not finished yet.

00:25:12.920 --> 00:25:14.880
 So we shouldn't stop in the middle.

00:25:15.079 --> 00:25:16.180
 We should keep going

00:25:16.180 --> 00:25:18.039
 and see what happens.

00:25:18.960 --> 00:25:20.480
 So let's keep going.

00:25:21.599 --> 00:25:23.440
 And we're going to go

00:25:23.440 --> 00:25:25.120
 skip, you know,

00:25:25.240 --> 00:25:26.920
 the discussion about Beelzebub

00:25:26.920 --> 00:25:28.720
 casting out demons.

00:25:31.000 --> 00:25:33.120
 There is a battle going on

00:25:33.120 --> 00:25:34.339
 between Jesus and Satan.

00:25:34.940 --> 00:25:36.220
 And Jesus has won.

00:25:36.740 --> 00:25:38.839
 And so Satan has been defeated

00:25:38.839 --> 00:25:41.359
 and Jesus can plunder him.

00:25:41.960 --> 00:25:44.019
 To the victor belongs the spoils.

00:25:45.200 --> 00:25:47.279
 And in this discussion,

00:25:47.720 --> 00:25:49.140
 look at Luke chapter 11.

00:25:49.859 --> 00:25:53.539
 Look at verse 20.

00:25:55.539 --> 00:25:57.559
 Look at verse 20 carefully.

00:25:57.559 --> 00:26:00.899
 If I drive out demons

00:26:00.899 --> 00:26:02.720
 by the finger of God,

00:26:02.779 --> 00:26:05.299
 then the kingdom of God

00:26:05.299 --> 00:26:07.139
 has come upon you.

00:26:07.480 --> 00:26:09.079
 If there is a battle

00:26:09.079 --> 00:26:10.799
 between good and evil,

00:26:11.460 --> 00:26:13.059
 light and darkness,

00:26:13.919 --> 00:26:14.980
 the kingdom of God

00:26:14.980 --> 00:26:16.619
 and the kingdom of Satan,

00:26:16.859 --> 00:26:18.000
 and Jesus is winning,

00:26:18.940 --> 00:26:20.759
 that means the kingdom of God

00:26:20.759 --> 00:26:21.899
 has come upon us.

00:26:21.900 --> 00:26:23.940
 So it turns out that Jesus

00:26:23.940 --> 00:26:25.820
 is interested in the kingdom

00:26:25.820 --> 00:26:26.800
 of God.

00:26:27.680 --> 00:26:29.700
 If I, by the finger of God,

00:26:29.840 --> 00:26:30.860
 cast out demons,

00:26:31.240 --> 00:26:33.080
 then the kingdom of God

00:26:33.080 --> 00:26:34.560
 has come upon you.

00:26:35.240 --> 00:26:35.580
 Okay?

00:26:36.000 --> 00:26:38.060
 Go back to the Lord's Prayer.

00:26:38.720 --> 00:26:39.519
 Is there any mention

00:26:39.519 --> 00:26:40.580
 of the kingdom of God

00:26:40.580 --> 00:26:41.460
 in the Lord's Prayer?

00:26:41.460 --> 00:26:42.700
 Father,

00:26:44.740 --> 00:26:46.140
 hallowed be thy name,

00:26:46.740 --> 00:26:49.279
 your kingdom come.

00:26:50.440 --> 00:26:52.720
 The passage begins with

00:26:52.720 --> 00:26:54.579
 your kingdom come

00:26:54.579 --> 00:26:56.259
 and ends with

00:26:56.259 --> 00:26:57.980
 the kingdom has come.

00:26:58.640 --> 00:26:59.620
 And it is coming

00:26:59.620 --> 00:27:01.039
 through the victory of Jesus.

00:27:01.600 --> 00:27:03.279
 So we're not talking about bread.

00:27:03.660 --> 00:27:04.680
 We're talking about something

00:27:04.680 --> 00:27:06.200
 a lot more important than bread,

00:27:06.559 --> 00:27:07.480
 namely the coming

00:27:07.480 --> 00:27:09.019
 of the kingdom of God.

00:27:09.019 --> 00:27:10.680
 That is what's really at stake.

00:27:11.460 --> 00:27:12.779
 So I'm excited here.

00:27:12.940 --> 00:27:14.180
 I'm on the side of Jesus.

00:27:14.680 --> 00:27:15.500
 Jesus is winning.

00:27:15.740 --> 00:27:16.259
 They're losing.

00:27:16.519 --> 00:27:18.400
 I want to celebrate victory.

00:27:18.960 --> 00:27:19.420
 So I say,

00:27:19.600 --> 00:27:20.460
 okay, Lord,

00:27:20.600 --> 00:27:21.880
 I want to bring about

00:27:21.880 --> 00:27:22.440
 this kingdom.

00:27:22.799 --> 00:27:24.140
 I want to be involved

00:27:24.140 --> 00:27:25.180
 in bringing out

00:27:25.180 --> 00:27:25.720
 this kingdom.

00:27:26.019 --> 00:27:26.900
 There are two people

00:27:26.900 --> 00:27:27.460
 who are standing

00:27:27.460 --> 00:27:28.259
 in front of us

00:27:28.259 --> 00:27:29.240
 who are interested

00:27:29.240 --> 00:27:31.000
 in going to a certain place

00:27:31.000 --> 00:27:31.720
 to bring about

00:27:31.720 --> 00:27:33.100
 the kingdom of God.

00:27:33.700 --> 00:27:34.660
 We are interested

00:27:34.660 --> 00:27:35.480
 in bringing about

00:27:35.480 --> 00:27:36.460
 the kingdom of God

00:27:36.460 --> 00:27:37.820
 in Kenosha.

00:27:38.400 --> 00:27:39.620
 So how do I do it?

00:27:39.619 --> 00:27:41.179
 How do I bring about

00:27:41.179 --> 00:27:42.219
 the kingdom of God?

00:27:43.219 --> 00:27:45.699
 Look at verse 20 again.

00:27:48.259 --> 00:27:49.339
 Verse 20.

00:27:52.719 --> 00:27:56.239
 If I drive out demons

00:27:56.239 --> 00:27:58.839
 by the finger of God,

00:27:59.179 --> 00:28:00.899
 then the kingdom of God

00:28:00.899 --> 00:28:02.559
 has come upon you.

00:28:03.019 --> 00:28:05.239
 If I drive out demons

00:28:05.239 --> 00:28:06.759
 by the finger of God,

00:28:06.759 --> 00:28:08.019
 what does the finger

00:28:08.019 --> 00:28:09.079
 of God mean?

00:28:10.059 --> 00:28:10.960
 Well, believe it or not,

00:28:11.019 --> 00:28:12.480
 that is an expression

00:28:12.480 --> 00:28:17.680
 from the book of Exodus.

00:28:19.160 --> 00:28:23.279
 As Moses was producing

00:28:23.279 --> 00:28:25.000
 these plagues,

00:28:25.500 --> 00:28:26.420
 the magicians tried

00:28:26.420 --> 00:28:27.240
 to duplicate it.

00:28:27.319 --> 00:28:27.799
 They failed,

00:28:27.980 --> 00:28:28.559
 and they said,

00:28:29.019 --> 00:28:30.220
 this is by the finger of God.

00:28:30.220 --> 00:28:32.500
 But let's also take a look

00:28:32.500 --> 00:28:35.319
 at Matthew 11, 28.

00:28:35.960 --> 00:28:37.279
 Matthew 11, 28

00:28:37.279 --> 00:28:39.400
 is the counterpart passage

00:28:39.400 --> 00:28:41.180
 to Luke 11.

00:28:43.360 --> 00:28:46.299
 Jesus says in Matthew 11, 28,

00:28:47.259 --> 00:28:49.200
 if I, 12, 28,

00:28:49.660 --> 00:28:51.660
 if I cast out demons

00:28:51.660 --> 00:28:52.539
 by what?

00:28:54.240 --> 00:28:56.259
 The Holy Spirit.

00:28:56.259 --> 00:28:59.700
 The finger of God

00:28:59.700 --> 00:29:01.440
 is another expression

00:29:01.440 --> 00:29:03.759
 for the Holy Spirit.

00:29:05.059 --> 00:29:07.839
 So how do I bring about,

00:29:08.000 --> 00:29:09.039
 how do I participate

00:29:09.039 --> 00:29:09.819
 in the coming

00:29:09.819 --> 00:29:10.940
 of the kingdom of God?

00:29:11.299 --> 00:29:12.720
 Through the power

00:29:12.720 --> 00:29:14.680
 of the Holy Spirit.

00:29:15.299 --> 00:29:15.980
 Do you see it

00:29:15.980 --> 00:29:17.440
 in Matthew 11, 28,

00:29:17.799 --> 00:29:18.480
 the Holy Spirit?

00:29:20.480 --> 00:29:21.259
 You should...

00:29:22.339 --> 00:29:24.039
 I'm sorry, 12, 28.

00:29:24.039 --> 00:29:25.139
 12, 28, I'm sorry.

00:29:25.480 --> 00:29:26.319
 12, 28.

00:29:26.879 --> 00:29:28.220
 If I, by the finger of God,

00:29:28.319 --> 00:29:28.940
 cast out demons,

00:29:29.139 --> 00:29:29.700
 then...

00:29:29.700 --> 00:29:30.899
 If I, by the Holy Spirit,

00:29:31.440 --> 00:29:32.079
 cast out demons,

00:29:32.200 --> 00:29:32.980
 then the kingdom of God

00:29:32.980 --> 00:29:33.700
 has come upon you.

00:29:34.299 --> 00:29:35.099
 12, 28.

00:29:35.859 --> 00:29:37.059
 So how do I do it?

00:29:37.379 --> 00:29:38.299
 By the power

00:29:38.299 --> 00:29:39.180
 of the Holy Spirit.

00:29:39.740 --> 00:29:40.799
 Go back to Luke.

00:29:42.200 --> 00:29:44.579
 If we, evil parents,

00:29:44.879 --> 00:29:45.899
 know how to give

00:29:45.899 --> 00:29:47.960
 good gifts,

00:29:48.779 --> 00:29:50.500
 how much more

00:29:50.500 --> 00:29:52.819
 will the Lord

00:29:52.819 --> 00:29:53.639
 give us what?

00:29:54.039 --> 00:29:55.680
 The Holy Spirit.

00:29:56.240 --> 00:29:57.180
 Why does he want

00:29:57.180 --> 00:29:57.759
 to give us

00:29:57.759 --> 00:29:59.000
 the Holy Spirit?

00:29:59.359 --> 00:30:01.799
 Because we are involved

00:30:01.799 --> 00:30:04.440
 in bringing about

00:30:04.440 --> 00:30:05.819
 the kingdom of God.

00:30:06.579 --> 00:30:09.079
 So what is this passage saying?

00:30:09.759 --> 00:30:10.519
 Number one,

00:30:11.159 --> 00:30:12.159
 be confident.

00:30:13.740 --> 00:30:15.460
 God is a better friend.

00:30:16.420 --> 00:30:18.079
 God is better parent

00:30:18.079 --> 00:30:19.000
 than anybody

00:30:19.000 --> 00:30:20.059
 you've ever experienced.

00:30:20.559 --> 00:30:21.960
 You can count on God.

00:30:21.960 --> 00:30:22.960
 God is winning.

00:30:22.960 --> 00:30:23.600
 And secondly,

00:30:23.600 --> 00:30:25.360
 God is winning.

00:30:26.400 --> 00:30:28.039
 And God wants us

00:30:28.039 --> 00:30:28.920
 to participate

00:30:28.920 --> 00:30:31.559
 in bringing this victory

00:30:31.559 --> 00:30:32.940
 and in celebrating

00:30:32.940 --> 00:30:34.180
 his winning.

00:30:34.940 --> 00:30:36.680
 So it is a prayer

00:30:36.680 --> 00:30:38.880
 designed to encourage us

00:30:38.880 --> 00:30:39.759
 to pray.

00:30:41.039 --> 00:30:41.860
 It's a prayer

00:30:41.860 --> 00:30:43.220
 encouraging us

00:30:43.220 --> 00:30:44.420
 to put our confidence

00:30:44.420 --> 00:30:45.079
 in God

00:30:45.079 --> 00:30:46.639
 and ask ourselves

00:30:46.639 --> 00:30:46.659
 and ask ourselves,

00:30:47.439 --> 00:30:48.240
 how, Lord,

00:30:48.720 --> 00:30:50.039
 can we bring about

00:30:50.039 --> 00:30:51.639
 the kingdom of God

00:30:51.639 --> 00:30:53.639
 that you are involved in?

00:30:54.019 --> 00:30:55.019
 It may have something

00:30:55.019 --> 00:30:56.500
 to do with food,

00:30:56.919 --> 00:30:58.679
 but it is about

00:30:58.679 --> 00:30:59.899
 the kingdom of God.

00:31:02.059 --> 00:31:03.500
 So we started

00:31:03.500 --> 00:31:05.119
 to look at prayer

00:31:05.119 --> 00:31:06.619
 and the next weeks

00:31:06.619 --> 00:31:07.480
 we will look at

00:31:07.480 --> 00:31:08.059
 more

00:31:08.059 --> 00:31:10.399
 on the subject

00:31:10.399 --> 00:31:10.939
 of prayer.

00:31:10.940 --> 00:31:12.400
 Let's have a word

00:31:12.400 --> 00:31:13.120
 of prayer.

00:31:16.620 --> 00:31:17.100
 Lord,

00:31:17.200 --> 00:31:17.500
 Father,

00:31:17.620 --> 00:31:18.440
 thank you for

00:31:18.440 --> 00:31:19.580
 giving us

00:31:19.580 --> 00:31:20.279
 the assurance

00:31:20.279 --> 00:31:21.120
 that you're a good

00:31:21.120 --> 00:31:21.559
 father

00:31:21.559 --> 00:31:22.740
 and that you're

00:31:22.740 --> 00:31:23.519
 a good friend,

00:31:24.000 --> 00:31:25.200
 that you will not

00:31:25.200 --> 00:31:26.620
 disgrace us

00:31:26.620 --> 00:31:27.340
 in public,

00:31:28.460 --> 00:31:29.779
 that you will not

00:31:29.779 --> 00:31:31.539
 shame us

00:31:31.539 --> 00:31:32.220
 in public,

00:31:32.740 --> 00:31:34.400
 and that you will

00:31:34.400 --> 00:31:35.860
 and has

00:31:35.860 --> 00:31:36.900
 and will continue

00:31:36.900 --> 00:31:37.320
 to

00:31:37.320 --> 00:31:39.759
 completely wipe

00:31:39.759 --> 00:31:40.559
 out your enemies.

00:31:40.940 --> 00:31:43.059
 help us

00:31:43.059 --> 00:31:43.980
 to be godly

00:31:43.980 --> 00:31:45.160
 men and women

00:31:45.160 --> 00:31:46.180
 in this church.

00:31:47.700 --> 00:31:48.380
 Help us

00:31:48.380 --> 00:31:49.080
 as a church

00:31:49.080 --> 00:31:50.519
 to be a godly church

00:31:50.519 --> 00:31:52.360
 known for our prayers

00:31:52.360 --> 00:31:53.460
 and devotion to you.

00:31:54.200 --> 00:31:54.880
 We ask it,

00:31:55.059 --> 00:31:55.160
 Father,

00:31:55.299 --> 00:31:55.759
 in Jesus'

00:31:56.080 --> 00:31:56.759
 wonderful name.

00:31:57.400 --> 00:31:57.640
 Amen.