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 who have been with us for a while may be familiar with the regional church that we're a part of in

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 every fall. We have a gathering that's far away. So this past week, I was with pastors from Wyoming

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 and Montana and Colorado in Lander, Wyoming, and there's lots of exciting things going on in our

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 regional church. There's new churches being started. There's new RUF chapters that are

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 starting as well that we're excited about. All that to say, I'm not preaching this morning since

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 I've been out, but our RUF campus minister at USOFA, Jeff Kreisel, will be joining us. We've heard

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 Jeff many times and we praise God for his ministry with the cadets there and we welcome him to our

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 pulpit now. So welcome, Jeff. All right, well, good morning, everyone. My name is Jeff Kreisel. I'm

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 excited to be here with you all this morning. From the bottom of my heart, thank you for supporting

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 our ministry, for making what I do a reality, not only financially, but also lending us Matthew in a

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 couple weeks as he's going to be our speaker at our fall conference, and we're so excited to hear

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 what he has to say. So the Air Force Academy is an interesting place. Unlike most colleges,

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 colleges, which assess students based off of their GPA, their grade point average at the academy,

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 our students, they are assessed also by their MPA, which is their military performance appraisals, and

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 their PEA, which is their physical education average. So those three are kind of, at the end of each

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 semester, our students receive a number. They receive their rank in each of those three areas, and then they

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 receive their overall rank. The three are weighted, and they receive a number. A number is attached to

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 their name at the end of every semester. And you can imagine that the number attached to their name

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 can cause a number of reactions. And Tim Keller once said that don't let your successes go to your head,

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 and don't let your failures go to your heart. And I deal with students who deal with both the success

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 going to their head and the failures going to their heart. The number attached to their name,

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 it largely determines what their job in the Air Force will be. So it tends to create a very competitive

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 environment. And in my experience, the type of competition that it breeds kind of kills community.

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 So USAPA may be more upfront with its works-based ranking system, but if we're honest, we're all

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 swimming in the same works-based pool. Everyone feels the pressure to bolster their credentials,

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 to build their resume, to be impressive to the watching world. We all ask the question,

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 have I done enough? And if we answer the question with a negative, if we say no, then we get to work.

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 We believe we have to start sacrificing parts of our life in order to build our spiritual or physical

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 resume, right? Our worldly resume. And so we may sacrifice our physical health. We may sacrifice

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 our families, our marriage. We may sacrifice our hobbies, and we have no outlet to be recreated.

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 We may sacrifice church or our daily devotionals with God. And then after we've sacrificed so much,

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 we then ask the question again, have I done enough now?

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 Now, this morning, we'll be looking at John chapter 3, a story of a man who had the most

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 impressive list of credentials. But he couldn't beat the question, have I done enough, out of his head.

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 Nicodemus, his SPA, his spiritual performance average, would have had him ranked in the top 1%

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 of Israelites. He was the distinguished graduate from the pharisaical academy.

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 But he still couldn't rest. He couldn't stop swimming in the swimming pool that is works-based

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 righteousness. He couldn't stop asking the question, have I done enough? And so, Nicodemus decides that

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 he's going to go and meet this guy named Jesus, a guy who had been turning kind of the religious world

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 upside down. He had performed miracle after miracle. He was teaching profound truths. He was gathering

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 this loyal group of followers. And he was royally annoying the Pharisees and the Sanhedrin.

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 Well, Nicodemus, he comes to Jesus, and he essentially says, check out all of my credentials.

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 Certainly, I, of all people, have done enough.

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 And Jesus essentially says, if you want to enter the kingdom of God, you need to check

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 your credentials at the door. And then fix your eyes on the spiritual resume of the one

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 who will be lifted up. The one who actually has the power to heal and to bring new life.

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 So with that, I invite you all to please stand for the reading of God's word. We'll be looking

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 at John chapter 2, verses 23, 3 to 15.

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 Now, when he was in Jerusalem at the Passover feast, many believed in his name when they saw

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 the signs that he was doing. But Jesus, on his part, did not entrust himself to them because

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 he knew all people and needed no one to bear witness about man, for he himself knew what

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 was in man. Now, there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

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 This man came to Jesus by night and said to him, Rabbi, we know that you are a teacher

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 come from God, for no one can do these signs that you do unless God is with him. Jesus answered

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 him, truly, truly, I say to you, unless one is born again, he cannot see the kingdom of

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 God. Nicodemus said to him, how can I be born when he, how can a man be born when he is old?

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 Can he enter a second time into his mother's womb and be born? Jesus answered, truly, truly,

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 I say to you, unless one is born of water and the spirit, he cannot enter the kingdom of God.

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 That which is born of the flesh is flesh. That which is born of the spirit is spirit. Do not marvel

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 that I said to you, you must be born again. The wind blows where it wishes and you hear it sound,

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 but you do not know where it comes from or where it goes. So it is with everyone who is born of the

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 spirit. Nicodemus said to him, how can these things be? Jesus answered him, are you the teacher

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 of Israel? And yet you do not understand these things. Truly, truly, I say to you, we speak of

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 what we know and bear witness to what we have seen, but you do not receive our testimony. If I have told

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 you earthly things and you do not believe, how can you believe if I tell you heavenly things? No one has

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 ascended into heaven except he who descended from heaven, the son of man. And as Moses lifted up the

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 serpent in the wilderness, so must the son of man be lifted up that whoever believes in him may have

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 eternal life. This is the very reading of God's word. Let me pray for us. Heavenly father, you are a

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 good and gracious God. We pray this morning that you would heal us by helping us see Jesus, our great

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 healer. We pray all these things in his name. Amen. You may be seated. All right, so in the late 19th

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 century, there was a guy named Charles Blondin, and he became the most famous tightrope walker in the

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 entire world when he scaled Niagara Falls. As Charles Blondin's fame grew, he grew in confidence.

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 So first, he ditches his pole, like the balancing pole, and he walks across Niagara Falls without any

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 support. Then he gets even more confident. He walks across blindfolded, and then he walks across backwards,

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 and then he walks across on stilts. And if that wasn't enough, he strapped a stove onto his back. He walks

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 across. Once he got to the midway point, he sits down on the rope, takes the stove off his back, cracks a

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 couple eggs on the stove, makes an omelet, and he eats it in front of all of his adoring fans.

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 This guy was absolutely nuts, and he did things that nobody else could do. No one else could cross

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 Niagara Falls on a tightrope, especially the way that he was crossing. Charles Blondin was in a league

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 all by himself. In first century Judaism, Nicodemus was viewed in a similar light. He was viewed as

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 someone who was in a league all by himself. He wasn't just a Pharisee. He was selected by his

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 contemporaries to serve on the Sanhedrin, which was the ruling body of the Israelites.

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 He was not only a member of the Sanhedrin. Jesus says in verse 10 that Nicodemus was the teacher

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 in Israel, of Israel. He was like the dean of the theology department. He knew his Bible inside and out.

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 He was a celebrity. He was one of, some scholars believe, he was one of, if not the most respected

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 and influential people in all of Israel. Nicodemus was a big deal. Nicodemus was the guy that everyone

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 looked at, and they said, that's what right looks like. That is the picture of like success. That is

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 what I aspire to be. Nicodemus was the kind of guy who had like a jam-packed schedule with really

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 important meetings and really important tasks, and yet he still found time at like four in the morning

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 to like go do CrossFit, you know. He was that kind of guy who like raised his kids to be like perfect.

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 They were all in the National Honor Society, and they probably all were captains of their respective

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 sports teams. Nicodemus was the picture of self-discipline, self-control, political influence,

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 spiritual zeal. But according to John, Nicodemus was also the picture of something else. He was the

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 picture of someone who was walking around in the dark. Now, if you were a first century Israelite,

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 and you heard or you read this story about Nicodemus walking around in the darkness, it would have been

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 shocking. And that's kind of the point. It's meant to shock not only them, but us. If there was anyone

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 in all of Israel who had the credentials to earn God's favor, to earn his way into God's kingdom,

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 to earn his way into God's family, it was Nicodemus. He was in a league all by himself.

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 But in verse two, we see Nicodemus comes to Jesus in the darkness. You know, John doesn't tell us

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 explicitly why Nicodemus came to Jesus under the cover of darkness. But given the theme of light and

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 darkness that runs throughout the entirety of John's gospel, I think the answer is pretty obvious,

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 like why he makes this point to say that he was coming in the darkness.

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 Despite all of his credentials, his heart was still dark. Despite all of his credentials,

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 that question, have I done enough, was still plaguing him.

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 But due to his credentials, due to his reputation and his high standing in society,

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 he was embarrassed to be seen with Jesus in the light of day. And so he comes at night. Now,

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 I like to imagine that Nicodemus was lying in bed, tossing and turning, and he couldn't fall asleep

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 because he kept replaying these conversations that he was having with his Pharisaical friends

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 about Jesus. And he just like, he just could not sleep. And so he wakes up. He goes to see Jesus.

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 He pays him a visit because he had a feeling that Jesus was different, but he couldn't quite put his

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 finger on it. And so Nicodemus sneaks over to Jesus's place. And he probably quietly knocks on the door

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 while staying within all of the shadows. When Jesus answers, Nicodemus bursts into the stream of

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 compliments. He says, Rabbi, which in and of itself is a compliment. That was an honorary title given to

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 a man that we don't even know if he went to some elite religious school. But Nicodemus, the teacher

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 of Israel, calls Jesus teacher. Then he says, we know that you are a teacher come from God, for no one

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 can do these signs that you do unless God is with him. In other words, he says, Jesus, you're legit.

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 We believe that you have come from God. No one can do these things. We've taken notice of your

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 spiritual resume, and it is quite impressive. Your credentials amaze us, and we want to invite you to

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 join our Pharisaical club. We're the top 1%. We're the distinguished graduates, and we'd like to invite you

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 to join our club. And how does Jesus respond to these many compliments? He doesn't say, wow, Nicodemus,

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 I'm so honored to join your prestigious club. I really appreciate that you would think of me, that you took

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 notice of my spiritual resume. Jesus doesn't even say, thanks, but no thanks.

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 Remember, according to John 2, verse 25, Jesus already knew what was in the heart of man. And so

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 Jesus already knew what was in the heart of Nicodemus. And what was in Nicodemus' heart? Darkness.

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 And so Jesus goes straight to his dark heart. And he says, if you want to see the kingdom of God,

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 you have to be born again. Literally, in the Greek, this phrase can be translated,

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 you have to be born from above.

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 He says, despite all of your credentials, unless you're born again, unless you're born from above,

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 until you move from darkness to light, you cannot enter God's kingdom. If you want to come into my

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 house, you have to check your credentials at the door. You have to be born again. Now, Nicodemus did not

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 understand what in the world Jesus was talking about, right? He's like, what do you mean? What do

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 you want me to do exactly? You want me to crawl back into my mother's womb? He's like, that's impossible.

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 What you're asking me to do is impossible. And that's the point.

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 The one requirement to enter God's kingdom is impossible for you to accomplish.

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 Just think about your physical birth for a moment. What role did your will play in your physical

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 birth? What role did your intellect play or your upbringing? What role did your credentials

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 have in your physical birth? How much effort did you contribute to being born? Zero.

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 You had no say on when you were born or where you were born or why you were born. You were delightfully

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 passive throughout the entire process. Your birth wasn't done by you. It was done for you.

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 You did nothing to earn your physical birth. And in this discourse, Jesus is saying the same

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 thing about your spiritual birth. You contribute nothing. In theological terms, this is what we call

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 regeneration. Okay? Jesus says a few chapters later in John 6, he says, no one can come to me unless the

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 Father who sent me draws him. God is the one and the only one who not only initiates your new birth,

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 God is the one who is ultimately responsible for your new birth, for you becoming a Christian, for you

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 being born from above. It is all God. And you are delightfully passive throughout the entire process.

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 It's not done by you. It's done for you.

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 Now, I'm not really into zombie movies. My brother is. He's obsessive about certain zombie shows and

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 movies. But follow my train of thought here, okay? Imagine there was a zombie who decides that he wants

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 to be a human. And so he goes to the local mall and he spends every penny that he owns to buy

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 the best clothes. He gets a slick new haircut. He gets a mani-pedi. He gets like the best skin

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 treatment that the world can offer. And then when he walks out of the mall, when he's wearing his nice,

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 you know, pataguchi clothes, he realizes that he still wants to eat people.

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 Why? Because he's still a zombie, right? Despite his best efforts to clean himself up, it doesn't

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 matter what he's wearing. By nature, he's still a zombie who wants to eat people.

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 Listen, like Nicodemus, you cannot smart your way into God's kingdom. You cannot willpower your way

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 into God's family. There is no ladder that can get you to the heavens. There is no tower you can build.

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 Like Nicodemus, your credentials, your spiritual resume cannot earn you a ticket into the new heavens

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 and new earth. If you are responsible for even 1% of your salvation, you are doomed.

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 Because the 1% is infinite. You can't even come close to bridging that gap.

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 You have to be born again. In this new birth, it comes from outside of you. It is an outside-in grace.

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 It's an outside-in power. And it's this outside-in grace that is evidenced by an inside-out transformation.

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 It doesn't start from the inside. It comes from the outside. Even though Nicodemus was the most

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 credentialed man in Israel, even though he knew his Bible inside and out, he was still in the dark.

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 He was still spiritually dead. He was like a spiritual zombie trying to dress himself up all cute.

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 That which is born of the flesh is flesh. That which is born of the Spirit is Spirit. You have to be born

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 from above by the Spirit. Now, it is not a coincidence that much of the imagery used in John chapter 3,

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 it comes from Ezekiel 37. Jesus is using Valley of Dry Bones imagery to describe Nicodemus.

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 Because his soul was spiritually dead. And if you recall, in Ezekiel 37, the great prophet,

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 he comes across this valley that is just filled with dry bones. And these bones have been dead for

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 quite some time, right? They were dry. They were dead dead, right? They couldn't will themselves back to life.

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 They couldn't think their heart to beat again. Their heart was gone. These bones had no hope to save

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 themselves. And in John 3, Nicodemus' soul was like that valley. His soul was dry bones. He had no hope

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 to save himself. You see, becoming a Christian is a supernatural work. Just as dry bones can't will

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 themselves back to life, you can't work yourself into Christianity. It won't work. It will never work.

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 Now, I think that most Reformed Christians understand this. We understand that people are saved by God's

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 grace alone, through faith alone, in Christ alone, for God's glory alone, as revealed in the scriptures

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 alone. We believe that God is responsible for our justification. But when it comes to our

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 sanctification, this is where many Reformed Christians swerve off course. Now, this is what happened to the

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 Christians in Galatia. They had Paul as their pastor. He was like the king of Reformed theology, right?

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 They understood that they were justified by God's grace alone. But then something happened. They started out

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 in faith. They were born from above. But over time, they started to think that they had to work to stay

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 in God's good graces. And so Paul calls them out. He says, oh, you foolish Galatians, who has bewitched you?

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 He says, did you receive the Spirit by works of the law? Did you earn the Holy Spirit by what you do with

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 your resume, with your credentials, or by hearing with faith? Are you so foolish, having begun in the

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 Spirit? Are you now being perfected in the flesh? In other words, what's Paul saying? He's saying, what are

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 you thinking? What are you doing? You started off right. You started off over here in the Spirit,

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 trusting in Jesus alone that he is your righteousness. But now you're over here and you're

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 trying to get yourself perfected in the flesh. So you didn't start off that way.

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 The truth is, many of us are no different from the Galatians. Many Christians start off right.

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 We start off in faith, believing that we are saved by grace alone, that we are born from above by the

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 Spirit. We start off depending solely on Christ's righteousness. But then at some point in life,

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 something happens. And I would argue it's probably sin. And then we sin again, and we start to feel

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 guilt and shame, and we think that we have to now do something to get back into God's good graces,

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 that we have to earn our way back into his love. Over time, we start to think to ourselves,

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 God doesn't love me anymore. How could he love me? He probably hates me now. Eventually, God's grace has

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 to run out, right? And so I need to get to work and prove to him that I'm worth loving.

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 And over time, we who started out in the Spirit, we start to think that we have to add something. We have

00:24:22.039 --> 00:24:28.979
 to contribute something to earn God's favor, even though we already have God's favor in Christ.

00:24:29.419 --> 00:24:37.619
 Listen, my friends, you don't work to get God's favor. You work because you already have it.

00:24:37.619 --> 00:24:45.459
 That is a paradigm-shifting truth. My friends, self-justification doesn't work.

00:24:46.719 --> 00:24:51.139
 And this is why Paul is so shocked, why he's so disturbed with the Galatians,

00:24:51.479 --> 00:25:00.219
 because they have so quickly turned to a different gospel. That's what Paul calls works-based

00:25:00.219 --> 00:25:07.599
 religions. He calls them a completely different gospel, even if they're prettied up with Christian

00:25:07.599 --> 00:25:14.579
 ease. You see, this is a difference that runs at the very heart of Christianity. It hits the

00:25:14.579 --> 00:25:23.019
 fundamentals of what Christianity is. The gospel is not you getting to God. It is God getting to you,

00:25:23.179 --> 00:25:29.740
 not just at the beginning of your Christian walk, but every step throughout, all the way to the finish

00:25:29.740 --> 00:25:37.159
 line. Nicodemus, in John 3, he was beginning to realize that a works-based system of salvation

00:25:37.160 --> 00:25:45.019
 salvation was not good news. In fact, I think he was starting to realize that it was really,

00:25:45.180 --> 00:25:54.259
 really, really bad news. You see, the law says, do this and live. And we're looking at all that

00:25:54.259 --> 00:25:58.940
 the law requires, and we think to ourselves, we know to ourselves, I can't do it.

00:25:58.940 --> 00:26:07.420
 And then we start asking that question, have I done enough? And we never really know.

00:26:09.120 --> 00:26:16.580
 The law shows us our need for new life, but the law cannot give us new life. And the law will show

00:26:16.580 --> 00:26:25.759
 you no mercy. The standard is set, and the standard is perfection. I imagine that Nicodemus, as he's

00:26:25.759 --> 00:26:33.160
 walking over to Jesus' house, in the darkness, was beginning to realize that his best efforts

00:26:33.160 --> 00:26:40.839
 still didn't meet God's standard. They didn't even come close. Keep in mind, Nicodemus knew the law

00:26:40.839 --> 00:26:47.720
 better than anyone. And the more you know about the law, if you're looking at it honestly and not

00:26:47.720 --> 00:26:53.299
 lowering the bar, if you're looking at the law honestly, the more you realize that you don't measure up.

00:26:53.299 --> 00:27:00.960
 A couple years ago, my family and I went to Disney World, and every day, without fail, one of my

00:27:00.960 --> 00:27:05.539
 children would go up to a ride that they had set their heart on. They would get over to the little

00:27:05.539 --> 00:27:13.119
 measuring stick, and they would fail to measure up. And they would cry, and it was always sad.

00:27:14.339 --> 00:27:20.139
 But the standard was set, and Disney World shows no mercy.

00:27:20.140 --> 00:27:31.120
 And neither does the law. Right? Neither does God's law. And so if we can't find mercy in God's law,

00:27:31.200 --> 00:27:38.960
 where do we find it? And that brings us to verses 14 and 15. And I love this. Like, Nicodemus is a

00:27:38.960 --> 00:27:45.040
 biblical scholar, and so Jesus meets him where he is. He will meet the woman at the well in John 4,

00:27:45.039 --> 00:27:51.839
 where she is, but in a different way than Nicodemus here. He opens his Bible, and he tells a story from

00:27:51.839 --> 00:27:58.339
 Numbers 21, a story that Nicodemus would have been very familiar with. God has just delivered the

00:27:58.339 --> 00:28:03.740
 Israelites from slavery in Egypt, and now they're wandering in the wilderness. God has provided for

00:28:03.740 --> 00:28:08.799
 their physical needs. He's given them manna from heaven. He's given them water from the rock.

00:28:08.799 --> 00:28:16.680
 But as the journey to the promised land continues, the people become impatient, and they begin to

00:28:16.680 --> 00:28:25.220
 grumble and complain against not only Moses, but to God. And so God sends a plague of poisonous snakes

00:28:25.220 --> 00:28:33.980
 to discipline the Israelites in order to bring them to repentance. And almost immediately upon sending

00:28:33.980 --> 00:28:41.620
 the snakes, God gives Moses the antidote. God says, make a bronze serpent and put it on a pole.

00:28:42.160 --> 00:28:48.079
 And if anyone who has been bitten by a serpent looks up at the pole, they'll be healed.

00:28:49.819 --> 00:28:57.920
 You see, the Israelites were killing, the serpents were killing the Israelites, and God says, take a symbol

00:28:57.920 --> 00:29:07.560
 of what is killing them. Put that symbol on a pole. Raise it up, and when they look at it, they will be healed.

00:29:09.279 --> 00:29:14.920
 And keep in mind that the snakes were still on the ground. They were still biting at their ankles.

00:29:16.560 --> 00:29:23.039
 Every part of them probably wanted to look down and avoid the snakes or start stomping on these

00:29:23.039 --> 00:29:29.039
 poisonous snakes. But God tells them, don't look down. Look up. I'll take care of the snakes.

00:29:33.759 --> 00:29:40.259
 And so Moses lifts up the pole, and everyone who looked at the pole in faith was healed.

00:29:40.819 --> 00:29:43.539
 And there was a 100% success rate.

00:29:45.899 --> 00:29:48.899
 Nicodemus would have known immediately what Jesus was saying.

00:29:48.900 --> 00:29:55.640
 Jesus was saying, when I'm lifted up like that, I want you to look at me.

00:29:56.980 --> 00:30:02.460
 Even when your sin is still biting at your ankles, don't look down. Look up.

00:30:04.360 --> 00:30:10.200
 Because here's the thing, Nicodemus, when I am hanging on a cross, I am going to become the thing

00:30:10.200 --> 00:30:11.300
 that is killing you.

00:30:12.800 --> 00:30:15.259
 I'm going to become your self-righteousness.

00:30:15.259 --> 00:30:17.680
 I'm going to become your legalism.

00:30:17.980 --> 00:30:23.019
 I'm going to become your guilt and your shame and your addictions and all of your idolatries.

00:30:23.200 --> 00:30:26.039
 I am going to become what is killing you.

00:30:27.920 --> 00:30:34.180
 And if you look up in faith and you see me on that cross, you will be healed.

00:30:35.640 --> 00:30:37.059
 You will be reborn.

00:30:37.059 --> 00:30:40.359
 You will move from darkness to life.

00:30:40.440 --> 00:30:42.480
 You will move from death to life.

00:30:42.899 --> 00:30:45.460
 And there's a 100% success rate.

00:30:48.319 --> 00:30:50.119
 Let's return to Charles Blondin.

00:30:51.740 --> 00:30:57.419
 Of all of his daredevil feats crossing Niagara Falls, there was one that made him really famous.

00:30:58.940 --> 00:31:02.119
 One day he walked over to the crowd, and he said,

00:31:02.119 --> 00:31:05.379
 Does anybody believe that I can carry a person across?

00:31:07.239 --> 00:31:08.839
 And the crowd started yelling,

00:31:09.039 --> 00:31:09.339
 Yeah!

00:31:10.479 --> 00:31:11.779
 Yes, you can do it.

00:31:11.819 --> 00:31:13.379
 We believe that you can do it.

00:31:15.139 --> 00:31:17.979
 But when he asked for a volunteer, nobody raised their hand.

00:31:18.079 --> 00:31:19.199
 Nobody stepped forward.

00:31:22.219 --> 00:31:25.859
 You see, while the people genuinely believed that he could do it,

00:31:25.859 --> 00:31:29.059
 they didn't trust him with their life.

00:31:29.859 --> 00:31:32.700
 But then there was one man, and he did step forward.

00:31:32.759 --> 00:31:34.099
 His name was Harry Calcord.

00:31:34.779 --> 00:31:39.319
 Now, I want you to imagine if Harry, he gets on Blondin's back,

00:31:39.619 --> 00:31:42.339
 and they start to make their way across the tightrope.

00:31:42.700 --> 00:31:44.339
 And about halfway, he's like,

00:31:44.579 --> 00:31:45.019
 You know what?

00:31:45.039 --> 00:31:46.419
 I think I'm good from here.

00:31:46.599 --> 00:31:47.559
 You can let me down.

00:31:48.119 --> 00:31:50.220
 I think I'm good to make it on my own.

00:31:51.980 --> 00:31:53.099
 Blondin would have been like,

00:31:53.099 --> 00:31:54.099
 You're nuts, man.

00:31:54.960 --> 00:31:56.980
 No, you're going to cling to my back.

00:31:56.980 --> 00:32:01.319
 Because if I let you off, you will not make it on your own.

00:32:03.480 --> 00:32:06.440
 My friends, depending on your own righteousness,

00:32:06.940 --> 00:32:12.640
 to earn God's favor is like walking across a tightrope that you cannot cross.

00:32:14.279 --> 00:32:16.200
 Maybe you get a few steps,

00:32:16.980 --> 00:32:19.980
 but eventually you will start to sway,

00:32:20.140 --> 00:32:22.180
 you'll lose your balance, and you will fall.

00:32:23.039 --> 00:32:26.559
 100% failure rate to anybody who tries.

00:32:26.980 --> 00:32:31.120
 Listen, to get to the other side,

00:32:31.200 --> 00:32:35.700
 you have to cling to the one who is truly in a league all by himself.

00:32:37.440 --> 00:32:40.420
 And not only at the beginning of the Christian life,

00:32:40.460 --> 00:32:43.779
 but every step throughout the Christian life.

00:32:45.299 --> 00:32:47.559
 Christians never stop clinging.

00:32:47.559 --> 00:32:52.200
 Before Blondin walked across the tightrope,

00:32:52.720 --> 00:32:54.259
 he gave Harry these instructions.

00:32:55.440 --> 00:32:56.059
 He said,

00:32:56.159 --> 00:32:56.899
 Look up, Harry.

00:32:57.839 --> 00:32:59.799
 You are no longer Harry Calcord.

00:33:00.419 --> 00:33:01.980
 You are Charles Blondin.

00:33:02.639 --> 00:33:04.220
 Until I clear this place,

00:33:04.599 --> 00:33:05.960
 you be a part of me.

00:33:07.099 --> 00:33:08.539
 Mind, body, and soul,

00:33:08.619 --> 00:33:09.480
 if I sway,

00:33:09.659 --> 00:33:10.819
 you sway with me.

00:33:11.299 --> 00:33:13.539
 Do not attempt to do any balancing

00:33:13.539 --> 00:33:14.899
 yourself.

00:33:14.900 --> 00:33:18.580
 Brothers and sisters,

00:33:18.720 --> 00:33:19.660
 through faith in Christ,

00:33:19.800 --> 00:33:21.740
 you are united to Christ,

00:33:22.259 --> 00:33:23.560
 mind, body, and soul.

00:33:23.800 --> 00:33:27.120
 His righteousness is your righteousness.

00:33:28.400 --> 00:33:30.900
 His credentials are your credentials.

00:33:31.680 --> 00:33:34.400
 His sacrifice is your sacrifice.

00:33:34.640 --> 00:33:36.160
 His death is your death.

00:33:36.340 --> 00:33:39.480
 His resurrection is your resurrection.

00:33:39.480 --> 00:33:43.019
 And therefore,

00:33:43.180 --> 00:33:44.880
 your life is not a balancing act

00:33:44.880 --> 00:33:46.120
 to earn God's favor.

00:33:47.019 --> 00:33:48.380
 Just cling to Jesus.

00:33:49.220 --> 00:33:50.319
 He'll get you across.

00:33:51.460 --> 00:33:52.839
 He won't let you go.

00:33:53.099 --> 00:33:54.259
 He won't let you fall.

00:33:54.599 --> 00:33:57.059
 He has a 100% success rate

00:33:57.059 --> 00:33:58.559
 in getting all of his people

00:33:58.559 --> 00:33:59.759
 all the way home.

00:33:59.759 --> 00:34:03.640
 Even people like me

00:34:03.640 --> 00:34:04.839
 and you

00:34:04.839 --> 00:34:06.619
 and the Galatians

00:34:06.619 --> 00:34:07.920
 and Nicodemus.

00:34:09.119 --> 00:34:10.300
 In John 19,

00:34:11.480 --> 00:34:11.900
 thankfully,

00:34:12.079 --> 00:34:13.380
 we see Nicodemus again.

00:34:13.480 --> 00:34:14.659
 His story doesn't end

00:34:14.659 --> 00:34:15.400
 in John 3.

00:34:17.000 --> 00:34:18.519
 Jesus has just been crucified

00:34:18.519 --> 00:34:21.139
 and Nicodemus comes

00:34:21.139 --> 00:34:22.179
 not by night,

00:34:22.500 --> 00:34:24.519
 but he comes in the light of day.

00:34:26.119 --> 00:34:27.159
 Something happened.

00:34:27.159 --> 00:34:29.859
 Nicodemus looked up

00:34:29.859 --> 00:34:31.460
 and he was healed

00:34:31.460 --> 00:34:33.099
 and he moved from darkness

00:34:33.099 --> 00:34:34.539
 into the light

00:34:34.539 --> 00:34:36.599
 and Nicodemus brings with him

00:34:36.599 --> 00:34:39.659
 75 pounds of myrrh and aloes

00:34:39.659 --> 00:34:42.139
 for Jesus' burial preparation.

00:34:43.219 --> 00:34:44.920
 It was an outside-in grace

00:34:44.920 --> 00:34:47.779
 that produced an inside-out transformation.

00:34:50.579 --> 00:34:52.159
 Nicodemus looked up at the cross

00:34:52.159 --> 00:34:52.920
 and he was healed.

00:34:53.960 --> 00:34:56.079
 His dead bones were brought to life

00:34:56.079 --> 00:34:58.480
 and so he checked his credentials

00:34:58.480 --> 00:34:59.440
 at the door

00:34:59.440 --> 00:35:02.900
 and he fixed his eyes

00:35:02.900 --> 00:35:04.279
 on his sinless Savior,

00:35:04.440 --> 00:35:06.860
 a Savior who took upon himself

00:35:06.860 --> 00:35:08.019
 the serpent's bite,

00:35:08.319 --> 00:35:10.079
 who took upon himself

00:35:10.079 --> 00:35:11.799
 the sting of death.

00:35:14.139 --> 00:35:14.539
 My friends,

00:35:14.659 --> 00:35:16.279
 the gospel frees us

00:35:16.279 --> 00:35:17.500
 from the question,

00:35:17.679 --> 00:35:18.579
 have I done enough?

00:35:19.819 --> 00:35:21.259
 Because when you look up

00:35:21.259 --> 00:35:23.199
 and you see Jesus on the cross,

00:35:24.279 --> 00:35:25.559
 he is your enough.

00:35:26.619 --> 00:35:27.099
 Today,

00:35:27.480 --> 00:35:27.920
 tomorrow,

00:35:28.059 --> 00:35:28.860
 and every day.

00:35:29.500 --> 00:35:29.719
 Amen.

00:35:31.019 --> 00:35:31.860
 Let me pray.

00:35:32.179 --> 00:35:32.880
 Heavenly Father,

00:35:33.960 --> 00:35:35.319
 we pray that you would give us

00:35:35.319 --> 00:35:37.199
 this kind of healing,

00:35:38.199 --> 00:35:39.920
 that we would be a people

00:35:39.920 --> 00:35:41.599
 who cling to Christ

00:35:41.599 --> 00:35:43.039
 not only at the beginning

00:35:43.039 --> 00:35:44.139
 of the Christian life,

00:35:44.159 --> 00:35:45.659
 but every step throughout.

00:35:45.659 --> 00:35:48.279
 we can't do this on our own.

00:35:48.279 --> 00:35:49.559
 We need your help.

00:35:49.659 --> 00:35:50.399
 We need the Spirit

00:35:50.399 --> 00:35:53.399
 to draw us near to you,

00:35:53.619 --> 00:35:55.119
 to convict us of our sin,

00:35:55.199 --> 00:35:56.739
 but also to remind us

00:35:56.739 --> 00:35:58.019
 of our need

00:35:58.019 --> 00:35:59.039
 for a sinless Savior.

00:35:59.799 --> 00:36:00.719
 And we pray, Lord,

00:36:00.779 --> 00:36:02.039
 that we would see Christ

00:36:02.039 --> 00:36:03.119
 a little bit more clearly

00:36:03.119 --> 00:36:05.759
 as a result of Nicodemus' story,

00:36:06.319 --> 00:36:07.739
 and that we would reflect him,

00:36:07.799 --> 00:36:08.980
 that we would also move

00:36:08.980 --> 00:36:10.519
 from darkness to light,

00:36:10.639 --> 00:36:11.920
 from death to life,

00:36:12.319 --> 00:36:13.559
 by clinging to Christ.

00:36:13.559 --> 00:36:14.840
 It's through his name we pray.

00:36:15.039 --> 00:36:15.239
 Amen.

00:36:15.239 --> 00:36:15.379
 Amen.