WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other

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 use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Good morning.

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 I'm Melissa Arciniega.

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 And I'm part of the North Berkeley Community Group.

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 Today's scripture reading is from the book of Acts, chapter 20, verses 17 to 38, as printed

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 in the liturgy.

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 From Miletus, Paul sent to Ephesus for the elders of the church.

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 When they arrived, he said to them, you know how I lived the whole time I was with you.

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 From the first day I came into the province of Asia, I served the Lord with great humility

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 and with tears, and in the midst of severe testing by the plots of my Jewish opponents.

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 You know that I have not hesitated to preach anything that would be helpful to you, but

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 have taught you publicly and from house to house.

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 I have declared to both Jews and Greeks that they must turn to God in repentance and have

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 faith in our Lord Jesus.

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 And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to

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 me there.

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 I only know that in every city the Holy Spirit warns me that prison and hardships are facing

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 me.

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 However, I consider my life worth nothing to me.

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 My only aim is to finish the race and complete the task the Lord Jesus has given me, the task

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 of testifying to the good news of God's grace.

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 Now I know that none of you among whom I have gone about preaching the kingdom will ever see

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 me again.

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 Therefore, I declare to you today that I am innocent of the blood of any of you.

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 For I have not hesitated to proclaim to you the whole will of God.

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 Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers.

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 Be shepherds of the church of God, which he bought with his own blood.

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 I know that after I leave, savage wolves will come in among you and will not spare the flock.

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 Even from your own number, men will arise and distort the truth in order to draw away

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 disciples after them.

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 So be on your guard.

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 Remember that for three years I never stopped warning each of you night and day with tears.

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 Now I commit you to God and to the word of his grace, which can build you up and give

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 you an inheritance among all those who are sanctified.

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 I have not coveted anyone's silver or gold or clothing.

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 You yourselves know that these hands of mine have supplied my own needs and the needs of

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 my companions.

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 In everything I did, I showed you that by this kind of hard work, we must help the weak.

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 Remembering the words the Lord Jesus himself said,

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 It is more blessed to give than to receive.

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 When Paul had finished speaking, he knelt down with all of them and prayed.

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 They all wept as they embraced him and kissed him.

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 What grieved them most was his statement that they would never see his face again.

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 Then they accompanied him to the ship.

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 This is the word of the Lord.

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 Good morning, Christ Church.

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 It's so good to see you all.

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 As you can probably tell, I'm back from vacation.

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 I want to thank you all for our session, our staff, and all of you for being so gracious,

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 giving me an extended time away after a ridiculously extended season of pandemic ministry.

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 It was great to just rest and have some family reunions after two years of not seeing my family

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 and Catherine's family.

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 Our kids were able to go to summer camp with their cousins and their friends.

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 Best of all, Catherine and I had five days without our beloved children at the beach.

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 It was glorious.

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 We're really glad to be back here and reunited with you.

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 You're our family here at Christ Church.

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 You're our California family.

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 We're excited about strengthening our family ties.

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 As we go in two weeks to this retreat, many of us down in the Santa Cruz Mountains to celebrate

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 my birthday, to sit at Jesus' feet for a couple days and learn what it means to seek first the

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 kingdom of God, to laugh hard, to play hard, to have a lot of fun, and to relaunch into a

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 new season of ministry.

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 So we're excited about that.

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 And if you're new, as Andrew said, we're thrilled to welcome you here.

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 We can't wait to get to know you, help you get woven into the tapestry of our community,

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 and help you grow into a deeper relationship with Christ.

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 That's our mission.

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 If you're new and you're kind of concerned about COVID and this Delta variant, I want to

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 assure you that we took a survey of our congregation back in May, and 98% of us, ages 12 and older,

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 are vaccinated here.

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 This is a really good place for you to be in this time.

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 And we're just so grateful that God's given us the means to gather back in person and

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 carry out our ministry in person together.

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 So we have, since Easter, been exploring a New Testament book of the Bible called the

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 Acts of the Apostles, which is a study in the earliest history of the Christian church,

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 because we're trying to get our hands around what is authentic Christianity?

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 What is real Christianity all about?

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 Well, and last week and this week, we're focusing on this ancient city of Ephesus.

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 There were many city centers in the Roman Empire.

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 I forgot how to speak while on vacation.

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 There were many city centers in the Roman Empire.

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 And these three around the Aegean Sea, Athens, the intellectual center, Corinth, the commercial

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 center, and Ephesus, the spiritual center, were strategic places to launch the Christian

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 mission.

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 And prior to Paul's third missionary journey, there was no church in this city of Ephesus.

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 But now in Acts chapter 20, Paul, having spent about three years in the city, the longest he's

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 spent in any place, there is a church.

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 There's new converts and new leaders in this place of about half a million inhabitants, roughly

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 the size of Berkeley and Oakland.

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 And one of the things that Paul and Barnabas did when they were there was they appointed

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 elders over this church, a ministry team that shared in the leadership and responsibility

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 for the nurture and mission of this Christian community of disciples.

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 And this is the only text we have in this whole book where the message is strictly to Christians.

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 Elsewhere, you have it here, a speech to Jews, a speech to pagan Gentiles.

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 But here, it's just a message to Christians about what it means to be Christians, what

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 it means to be the church, what it means to have a gospel ministry.

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 And it's this deeply touching scene that takes place in the year 56 AD, this famous farewell

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 speech from the Apostle Paul to the elders in Ephesus, the message of one Christian leader

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 to a group of Christian leaders.

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 And here's what Paul says.

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 Paul says that good shepherds feed God's truth, fend off wolves, and value the sheep.

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 And every Christian needs to think deeply about these things, that good shepherds feed God's

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 truth.

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 They fend off the wolves, and they value the sheep.

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 And I want to talk a little bit about how good shepherds feed God's truth.

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 This metaphor of sheep and shepherd is a beautiful, time-honored image.

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 Moses was the shepherd leader of Israel.

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 David was the shepherd king of the people of God.

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 Jesus, it says in the gospels, when he saw the crowds, he had compassion on them because

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 they were like sheep without a shepherd.

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 He told parables about how God was the shepherd who went after the one lost sheep.

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 And then Jesus says, you know, actually, I'm the good shepherd.

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 And at the end of his gospel, he says to Peter, I want you to feed my sheep.

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 And that's where Paul gets this imagery in verse 28 when he says, keep watch over yourselves

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 and all the flock of which the Holy Spirit has made you overseers.

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 Be shepherds of the church of God, which he bought with his own blood.

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 In verses 18 to 27, leading up to that verse, Paul presents a pattern, a model of life for

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 how he did the work of shepherding this Ephesian church over the course of three years.

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 And he set an example for these new leaders, this team of pastors and elders to imitate him.

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 And what Paul showed is that the primary work of a shepherd is to feed the sheep.

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 It's to teach God's people to nourish themselves on God's truth.

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 And what is the truth that Paul, the shepherd, fed his Ephesian flock?

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 Some of you were with us last year.

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 We went through Paul's letter to the Ephesians.

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 And you can go read that letter to get a sense of all that he said about God bringing to unity

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 all things in heaven and on earth under Christ.

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 That's what he was teaching them about.

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 But Paul says here, he says in verse 24, that I was testifying to you the good news of the

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 grace of God.

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 And in verse 25, he said, as I was preaching to you the kingdom of God.

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 And in verse 27, he says, I was proclaiming to you the whole will or counsel of God.

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 And then in verse 21, he says, I was declaring to you that you must live a life of repenting

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 and believing, of turning to God and trusting in Jesus.

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 What does a healthy flock of sheep, a mature, robust Christian church, regularly nourish itself on?

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 The grace of God, the kingdom of God, the will of God, repenting and putting your faith in God

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 and in his son, Jesus.

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 Sheep, Paul says, need to be led into the green pastures of the truth of scripture.

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 And they need to be equipped to become self-feeders day by day, morning and evening,

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 on the truths of God's word.

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 Paul, the shepherd, says that healthy sheep must feast on these particular truths.

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 Verse 24, I was testifying to the grace of God.

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 In other words, the creator God wants to have a relationship with you as a gracious father.

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 And because you and I are not enough, we are not sufficient to heal ourselves or to forgive

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 ourselves.

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 Our gracious father has given us his son and his spirit to save us from ourselves.

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 And God himself has carried in the broken body of Jesus our sin and our suffering to the cross.

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 That's what the grace of God is all about.

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 And Paul says, you need to chew on the truth of the grace of God.

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 He goes on in verse 25, he says, I was preaching to you the kingdom of God.

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 And this is the first thing we hear about in the gospel of Mark, chapter 1, verse 15.

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 Jesus' first words out of his mouth are that the kingdom of God is here.

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 The gracious rule, the liberating reign of God himself has come in and through me, Jesus says.

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 The sovereign God has sent his one mediator.

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 To do what?

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 To bring us out of a kingdom of darkness, out of a kingdom of oppression, and into a kingdom of light,

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 and a kingdom of liberty.

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 And what that entails precisely is the dethroning of all other kings, namely yourself.

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 Your ego, your pride, and your vanity, all the things that you've enthroned about money in your life,

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 and sex in your life, and power in your life, all of those idols must be cast down from the throne.

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 And Jesus needs to be put on the center, right in the heart of things in your life, on his throne.

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 Paul says we need to chew on the truth of the grace of God, and we need to savor the truth of the kingdom of God.

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 And then he goes beyond that in verse 27.

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 He says, I was proclaiming to you the whole will of God, the whole counsel of God, the whole plan and purpose of God.

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 And what did that entail?

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 Well, I think it meant three years of Paul teaching them, this is how to interpret the Bible rightly.

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 This is how to interpret the Bible from creation to redemption.

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 This is how to understand all the dynamics and the continuity from God's covenant with Abraham, with Adam, with Noah, with Abraham, with Moses, with David, and climaxing in Jesus.

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 This is how to understand the different sections of the Bible coming to their fullness and their fruition in Jesus' ministry as our prophet, our priest, and our king.

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 Paul spent three years telling them about the indicatives of all that God had done for them by his grace to save them,

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 and all the imperatives of what it means for us to respond to God's grace in obedience and working out our salvation with fear and trembling.

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 He told them all about, in great detail, the Christ-like conduct that God desires from his people.

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 He told them to fix their eyes on the coming judgment and the coming salvation of this world.

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 Paul told them, you've got to chew on the truth of the grace of God.

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 You've got to savor the truth of the kingdom of God.

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 You've got to digest the truth of the will of God.

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 And Paul says, if sheep will feed themselves on the truth of the grace and the kingdom and the will of God,

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 they'll be utterly transformed.

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 Paul, in fact, says, this is the reason I was teaching you with all of my effort in these large public gatherings,

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 in your smaller home groups.

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 This is why I was teaching you at night and teaching you during the day.

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 This is why I was teaching you every time with tears in my eyes because he says in verse 21,

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 I was declaring to both Jews and Greeks that all of y'all must turn to God in repentance and have faith in our Lord Jesus.

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 That's the whole of the Christian life.

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 It's a learning to turn to God in what Paul calls metanoia, repentance.

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 Metanoia means to change your mind.

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 I want you to learn how to let go of all of your mind and to embrace all of God's mind.

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 I want you to learn how to think God's thoughts after him.

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 I want you to learn how to see the world through his eyes.

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 And the more and more you turn to God and do that,

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 the more you're going to be trusting deeper and deeper in his son, Jesus, as your living Lord.

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 Now I wonder about you, Christ Church.

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 Have you developed predictable patterns in your life to nourish yourself,

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 to feed your mind and to feed your heart on these truths?

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 Has anyone taught you how to spend time with God and given you a method for how to start your day

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 feasting on the truth of God's self-revelation in the scriptures?

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 And if you've learned those things, are you doing them?

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 Are you prioritizing the time?

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 Are you giving adequate enough time to let yourself sit and soak in the grace and the kingdom

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 and the counsel of God and learning to embody this life of turning to God and trusting in Jesus?

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 That's why the church exists.

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 That's what the church is here to do, to convey to you this body of truth

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 and to equip you to feast yourself on that truth.

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 Good shepherds, that's what they do.

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 They feed God's truth.

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 But Paul goes beyond that.

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 He says good shepherds not only feed God's truth, but they also fend off wolves.

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 And this is what Paul says in verse 29.

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 I know that after I leave, savage wolves will come in among you and will not spare the flock.

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 Even from your own number, some will arise and distort the truth in order to draw away disciples after them.

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 In the Middle East, the wolf is the chief enemy of the sheep.

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 A sheep is utterly defenseless against one wolf, much less a pack of wolves.

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 And what would happen is a sheep would just be violently torn from limb to limb.

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 There would be just nothing left but blood and guts and just an awful mess.

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 And I wonder as you think about that image, what do you think about that image?

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 Is that image a little too intense for you?

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 Does that sound like a paranoid fundamentalist who's blowing up the spiritual threats to God's people,

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 to God's flock out of all proportion?

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 I want to remind you that this image comes straight from the mouth of Jesus in the Sermon on the Mount.

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 He said in Matthew chapter 7,

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 Watch out for false prophets.

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 They come to you in sheep's clothing, but inwardly they are ferocious wolves.

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 Jesus is warning us.

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 Paul is warning us about destructive forces that harm the church,

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 namely wolves that appear sheep-like.

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 They're Christian-seeming.

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 They insinuate themselves in the church so that the flock takes them to be the real deal,

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 takes them to be trustworthy when really they're dangerous.

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 Truth twisters, Paul says, that draw disciples away from Jesus after them,

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 away from the Jesus of the New Testament into some sort of sub-biblical pseudo-Christianity.

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 Have you ever seen that happen in a church?

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 Paul's instinct here is absolutely right.

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 His warning is spot on because we read later on in the book of Revelation chapter 2,

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 Jesus addresses this Ephesian church.

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 And he critiques this church.

00:19:22.199 --> 00:19:23.519
 And you know what Jesus says to them?

00:19:23.599 --> 00:19:26.099
 He says, I hold this against you.

00:19:26.619 --> 00:19:29.459
 You have forsaken your first love.

00:19:30.419 --> 00:19:33.000
 You've forsaken your first love.

00:19:33.579 --> 00:19:38.379
 You've allowed people to come in among you and twist the truth, distort the truth,

00:19:38.559 --> 00:19:44.379
 and draw you away from Jesus in such a way that your love for him grew cold.

00:19:44.380 --> 00:19:49.720
 And you began to give your time and your energy and your attention to other things.

00:19:49.800 --> 00:19:52.160
 You left your first love.

00:19:53.380 --> 00:19:58.420
 Now, I was reading about this this week, and I came across this quote from N.T. Wright,

00:19:58.520 --> 00:20:01.960
 who's a great New Testament scholar and scholar of Christian origins.

00:20:03.180 --> 00:20:04.060
 And he said this.

00:20:04.120 --> 00:20:04.360
 He said,

00:20:04.359 --> 00:20:30.319
 I think right is right.

00:20:30.319 --> 00:20:33.720
 I think if someone came in here to Christ Church,

00:20:33.779 --> 00:20:37.799
 and they took one of the 12 articles of our faith that we just confessed in the creed,

00:20:37.960 --> 00:20:39.759
 and they straightforwardly denied it.

00:20:39.799 --> 00:20:41.259
 They said, you know, there's not one God.

00:20:41.359 --> 00:20:42.179
 There's many gods.

00:20:42.779 --> 00:20:44.299
 God isn't a God of infinite power.

00:20:44.399 --> 00:20:45.000
 He's limited.

00:20:45.939 --> 00:20:47.379
 Jesus is only human.

00:20:47.500 --> 00:20:48.299
 He's not divine.

00:20:48.460 --> 00:20:52.659
 His death is just a, it's an example of sacrificial love,

00:20:52.720 --> 00:20:55.359
 but it can't actually do anything to atone for your sins.

00:20:55.359 --> 00:21:00.879
 Jesus, guess what, was spiritually resurrected, but not physically resurrected.

00:21:01.099 --> 00:21:06.079
 And the Holy Spirit and the church are optional extra accessories for Christians.

00:21:06.339 --> 00:21:10.539
 And there is going to be no judgment at the end of time.

00:21:10.599 --> 00:21:13.379
 I think if somebody came in saying those things,

00:21:13.519 --> 00:21:17.059
 I hope that we would be grounded enough in the truth of Scripture

00:21:17.059 --> 00:21:22.039
 and rooted enough in sound doctrine and strong enough in our faith

00:21:22.039 --> 00:21:24.639
 that we would see that for what it is.

00:21:24.640 --> 00:21:30.840
 But Wright says there's a more subtle and more pervasive danger to the church,

00:21:30.920 --> 00:21:35.840
 and that is that we confuse the center of our faith for the circumference.

00:21:36.640 --> 00:21:42.120
 That we confuse the fountainhead of our faith for some sort of downstream tributary.

00:21:42.660 --> 00:21:46.360
 That we take something that is important but not central,

00:21:46.360 --> 00:21:52.420
 and we fixate on that one thing as if it's the only thing that mattered.

00:21:52.420 --> 00:21:57.720
 And I see this happening across the church in the United States.

00:21:57.820 --> 00:21:59.360
 I've seen it happen in our own church,

00:21:59.360 --> 00:22:06.300
 where we begin to analyze the version of Western Christianity that we inherited,

00:22:06.440 --> 00:22:07.600
 that was given to us.

00:22:08.240 --> 00:22:11.940
 We begin to scrutinize our North American Christian subculture.

00:22:12.120 --> 00:22:15.580
 We dissect the belief system that we grew up with.

00:22:15.579 --> 00:22:20.480
 And when you do that, you very quickly become disheartened and disaffected

00:22:20.480 --> 00:22:24.839
 by all the failures and hypocrisies and imperfections of the church.

00:22:24.980 --> 00:22:27.319
 You look at how the church has handled sex and gender,

00:22:27.439 --> 00:22:29.919
 and you say, gosh, that's repressive and oppressive.

00:22:30.619 --> 00:22:33.199
 You look at how the church has handled race issues,

00:22:33.259 --> 00:22:34.779
 and you say, well, not only is that unjust,

00:22:34.779 --> 00:22:38.859
 but the church also seems unaware in its complicity in injustice.

00:22:38.859 --> 00:22:45.500
 You look at politics and how the church seems to be encouraging tribal identities.

00:22:45.500 --> 00:22:49.019
 And you look at social justice and how the church is so disengaged

00:22:49.019 --> 00:22:52.459
 from the poor and economic inequity.

00:22:52.659 --> 00:22:54.559
 You look at science and you think to yourself,

00:22:54.719 --> 00:22:58.359
 how can so many Christians be so anti-intellectual?

00:22:58.879 --> 00:23:02.639
 You look at the doctrine of hell and how the church has used that as a weapon

00:23:02.639 --> 00:23:05.240
 to beat people over the head and make them feel excluded.

00:23:05.240 --> 00:23:08.900
 And I don't know, like, I don't want to be here.

00:23:09.559 --> 00:23:11.460
 Anybody wrestle with these issues?

00:23:12.740 --> 00:23:13.460
 Okay, I do.

00:23:13.519 --> 00:23:14.559
 I don't know if I'm the only one.

00:23:14.640 --> 00:23:19.160
 But if you do, I hear you, I see you, I feel you.

00:23:19.620 --> 00:23:21.799
 But I also want to warn you.

00:23:22.500 --> 00:23:27.819
 You are primed to fixate on that one thing or that one package of things

00:23:27.819 --> 00:23:29.500
 as if they're central to the faith

00:23:29.500 --> 00:23:33.220
 and as if they are the only things in our faith that matter.

00:23:33.220 --> 00:23:39.019
 And you're also primed, I would say, to go looking for new teachers

00:23:39.019 --> 00:23:42.140
 who will teach you new truth,

00:23:42.220 --> 00:23:44.920
 which is really probably old truth in a new package

00:23:44.920 --> 00:23:47.539
 on the internet, podcast, YouTube, whatever.

00:23:48.339 --> 00:23:52.400
 And I think you're probably pretty primed for some of those inklings of doubt

00:23:52.400 --> 00:23:54.420
 that are beginning to rise up in your heart

00:23:54.420 --> 00:23:58.180
 to very quickly turn from doubt into disbelief.

00:23:58.180 --> 00:24:04.120
 And I've seen that happen way too many times at Christ Church,

00:24:04.259 --> 00:24:05.420
 even over the past year.

00:24:05.900 --> 00:24:09.779
 People that have been drawn away from the global, historic,

00:24:10.240 --> 00:24:11.980
 orthodox Christian faith

00:24:11.980 --> 00:24:15.820
 into some form of post-Christian, secular,

00:24:16.039 --> 00:24:19.039
 even shallower versions of our faith.

00:24:19.680 --> 00:24:22.039
 And I'm saying this to be on your guard

00:24:22.039 --> 00:24:24.539
 because I don't want it to happen to you.

00:24:25.379 --> 00:24:28.720
 If you need to disenculturate your faith,

00:24:28.779 --> 00:24:32.559
 and probably everybody here needs to go through that process.

00:24:32.799 --> 00:24:34.559
 It was the first year of seminary for me.

00:24:34.639 --> 00:24:36.379
 I'm thinking, Andrew, for you as well.

00:24:36.460 --> 00:24:40.259
 Like, you need to get broken down in order to get built back up.

00:24:40.319 --> 00:24:43.920
 But if you need to disenculturate your faith with all these issues,

00:24:44.500 --> 00:24:46.180
 Jesus shows us how to do it.

00:24:46.180 --> 00:24:52.180
 Jesus critiqued the culture of the church on the basis of the Bible.

00:24:52.900 --> 00:24:53.240
 Right?

00:24:53.299 --> 00:24:54.820
 In the Sermon on the Mount, Jesus says,

00:24:55.000 --> 00:24:57.680
 you've heard that it was said, but I say to you.

00:24:58.640 --> 00:25:00.000
 You've heard that it was said,

00:25:00.400 --> 00:25:02.620
 love your neighbors and hate your enemies,

00:25:02.740 --> 00:25:05.080
 but I say to you, you know that hate your enemies part?

00:25:05.320 --> 00:25:06.220
 That's not in the Bible.

00:25:06.500 --> 00:25:07.759
 And somebody added that on,

00:25:07.799 --> 00:25:10.060
 and you need to get rid of that and deal with that.

00:25:11.600 --> 00:25:13.860
 Jesus deconstructs the norms of his day,

00:25:13.859 --> 00:25:17.299
 but he critiques the worldly corruption of the church

00:25:17.299 --> 00:25:19.500
 with the truth of the scriptures.

00:25:20.500 --> 00:25:22.359
 And Western people have this backwards

00:25:22.359 --> 00:25:25.419
 because they use our late modern culture,

00:25:25.519 --> 00:25:27.899
 what Paul called the standards of this world,

00:25:28.240 --> 00:25:32.419
 they use that standard by which to critique the Bible and the church.

00:25:34.979 --> 00:25:35.979
 I'm preaching.

00:25:36.599 --> 00:25:37.019
 Sorry.

00:25:38.299 --> 00:25:38.579
 Okay.

00:25:39.059 --> 00:25:42.459
 Two of my favorite bumper stickers since I moved here in 2005.

00:25:42.460 --> 00:25:45.140
 Number one is don't believe everything you think.

00:25:45.700 --> 00:25:48.180
 And number two is subvert the dominant paradigm.

00:25:49.039 --> 00:25:50.220
 Now, I was on a walk yesterday.

00:25:50.319 --> 00:25:51.620
 I saw another bumper sticker that said,

00:25:51.799 --> 00:25:54.180
 my inner child is an honor student at Burning Man.

00:25:55.440 --> 00:25:57.640
 And I'm going to add that one to my list.

00:25:58.279 --> 00:26:00.180
 But don't believe everything you think

00:26:00.180 --> 00:26:01.759
 and subvert the dominant paradigm.

00:26:01.960 --> 00:26:03.500
 You should absolutely apply that

00:26:03.500 --> 00:26:05.380
 to North American Christian subculture.

00:26:06.059 --> 00:26:09.180
 But you should also apply that to Western secular culture.

00:26:09.299 --> 00:26:10.840
 Don't believe everything everybody's saying.

00:26:10.840 --> 00:26:12.039
 Don't believe everything you think.

00:26:12.460 --> 00:26:14.299
 And subvert the dominant paradigm.

00:26:14.579 --> 00:26:15.819
 Don't go along with the majority.

00:26:16.100 --> 00:26:17.539
 Don't swim with the flow.

00:26:19.120 --> 00:26:21.420
 Our culture tells you to come to the Bible

00:26:21.420 --> 00:26:23.299
 in our individualistic society

00:26:23.299 --> 00:26:26.240
 and to put your sovereign enlightened self

00:26:26.240 --> 00:26:28.299
 to stand above the Bible

00:26:28.299 --> 00:26:30.059
 or stand beside the Bible

00:26:30.059 --> 00:26:31.539
 or stand on the Bible

00:26:31.539 --> 00:26:33.240
 and to simply deconstruct it,

00:26:33.319 --> 00:26:35.259
 which is really, really easy to do.

00:26:35.360 --> 00:26:37.299
 It's lazy intellectually.

00:26:37.299 --> 00:26:41.740
 But Christians are called to sit under the Bible,

00:26:42.359 --> 00:26:44.859
 to humbly submit ourselves to the authority

00:26:44.859 --> 00:26:47.220
 of the truth of God's word

00:26:47.220 --> 00:26:49.240
 and let it deconstruct us.

00:26:49.919 --> 00:26:52.899
 Let it question all of our sub-Christian ways

00:26:52.899 --> 00:26:56.059
 of thinking and subvert the dominant paradigms

00:26:56.059 --> 00:26:58.859
 that we've inherited from church culture

00:26:58.859 --> 00:27:00.099
 or Bay Area culture

00:27:00.099 --> 00:27:03.039
 and to be reformed according to a kingdom culture.

00:27:03.039 --> 00:27:06.960
 If you're reading the Bible regularly and rightly,

00:27:07.200 --> 00:27:08.519
 chewing on the grace of God,

00:27:08.740 --> 00:27:10.319
 savoring the kingdom of God,

00:27:10.680 --> 00:27:13.759
 digesting the whole counsel of God,

00:27:13.879 --> 00:27:16.180
 embodying this life of turning to God

00:27:16.180 --> 00:27:17.279
 and trusting in Jesus,

00:27:18.440 --> 00:27:21.139
 you're gonna become people of discernment.

00:27:21.819 --> 00:27:23.559
 People who can discern

00:27:23.559 --> 00:27:26.399
 when someone is clarifying the truth

00:27:26.399 --> 00:27:28.139
 and when they're distorting the truth.

00:27:28.140 --> 00:27:31.600
 When someone is leading you closer to Jesus

00:27:31.600 --> 00:27:34.860
 or leading you further away from your first love.

00:27:34.920 --> 00:27:36.300
 And I just, as a shepherd this morning,

00:27:36.380 --> 00:27:38.240
 I had to say, be on your guard.

00:27:38.960 --> 00:27:39.740
 Be on your guard.

00:27:41.100 --> 00:27:43.759
 Okay, good shepherds feed God's truth.

00:27:43.960 --> 00:27:44.860
 They fend off wolves.

00:27:44.940 --> 00:27:46.880
 And my last thing is that they value the sheep.

00:27:47.520 --> 00:27:48.860
 Good shepherds value the sheep.

00:27:48.940 --> 00:27:51.180
 This is Pastor Paul's message to these elders,

00:27:51.340 --> 00:27:52.860
 these shepherds of the Ephesian flock.

00:27:53.280 --> 00:27:54.640
 And he says in verse 28,

00:27:54.640 --> 00:27:56.500
 Keep watch over yourselves

00:27:56.500 --> 00:27:58.780
 and all the flock of which the Holy Spirit

00:27:58.780 --> 00:27:59.900
 has made you overseers.

00:28:00.000 --> 00:28:02.180
 Be shepherds of the church of God

00:28:02.180 --> 00:28:04.840
 which he bought with his own blood.

00:28:05.600 --> 00:28:08.020
 That's a wonderfully Trinitarian verse.

00:28:08.680 --> 00:28:10.880
 Shows us how precious the church is

00:28:10.880 --> 00:28:13.200
 to the Father, Son, and Holy Spirit

00:28:13.200 --> 00:28:16.100
 that these sheep belong to God the Father.

00:28:16.420 --> 00:28:17.820
 This is not the church of Jonathan.

00:28:18.000 --> 00:28:19.100
 It's not the church of Andrew.

00:28:19.460 --> 00:28:21.020
 Paul says it's the church of God.

00:28:21.019 --> 00:28:25.639
 And he's the supreme overseer and shepherd of the flock.

00:28:26.379 --> 00:28:29.119
 And these sheep have been bought by God's own Son

00:28:29.119 --> 00:28:32.500
 that Jesus loves everyone in here so much

00:28:32.500 --> 00:28:34.619
 that he laid down his life

00:28:34.619 --> 00:28:36.079
 and he shed his blood

00:28:36.079 --> 00:28:38.079
 and he paid the highest price

00:28:38.079 --> 00:28:40.099
 to purchase this flock

00:28:40.099 --> 00:28:43.000
 with his sacrificial death on the cross.

00:28:43.099 --> 00:28:44.599
 So these sheep belong to God.

00:28:45.059 --> 00:28:47.720
 They're redeemed by God the Son.

00:28:47.720 --> 00:28:51.680
 And God the Holy Spirit has provided new converts here.

00:28:51.779 --> 00:28:53.299
 He's provided mature servants.

00:28:53.440 --> 00:28:54.860
 He's provided spiritual gifts

00:28:54.860 --> 00:28:56.880
 for the church to be built up.

00:28:56.940 --> 00:28:58.000
 And so it's our privilege

00:28:58.000 --> 00:29:01.279
 that the Father, the Son, and the Holy Spirit

00:29:01.279 --> 00:29:02.900
 has made us a part of his flock.

00:29:03.740 --> 00:29:06.160
 And this truth, I think, should humble us,

00:29:06.980 --> 00:29:08.960
 inspire us, and motivate us

00:29:08.960 --> 00:29:11.100
 to more loving care

00:29:11.100 --> 00:29:14.819
 of the people that God cares for so much.

00:29:14.819 --> 00:29:18.419
 You know, if you talk to any real-life shepherd,

00:29:18.639 --> 00:29:20.899
 they'll keep it real about the sheep, right?

00:29:21.819 --> 00:29:24.480
 That sheep are not these clean, cuddly lambs

00:29:24.480 --> 00:29:25.700
 that they appear from a distance.

00:29:25.819 --> 00:29:27.099
 One writer says they're dirty.

00:29:27.899 --> 00:29:29.460
 They're subject to unpleasant pests.

00:29:29.579 --> 00:29:31.799
 They need to be regularly dipped in strong chemicals

00:29:31.799 --> 00:29:34.200
 in order to be rid of lice, ticks, and worms.

00:29:34.299 --> 00:29:37.200
 They are unintelligent, wayward, and obstinate.

00:29:37.339 --> 00:29:39.220
 And I hesitate to apply the metaphor,

00:29:39.220 --> 00:29:43.819
 or, you know, too closely here this morning,

00:29:43.880 --> 00:29:47.160
 it would not be proper to call the beloved people of God

00:29:47.160 --> 00:29:48.519
 dirty, lousy, and stupid.

00:29:50.319 --> 00:29:53.200
 Nevertheless, some sheep are a great trial

00:29:53.200 --> 00:29:54.180
 to their shepherds.

00:29:55.180 --> 00:29:57.779
 And some pastors are a great trial to their people.

00:29:57.920 --> 00:29:58.420
 Can I get an amen?

00:30:00.160 --> 00:30:02.640
 But when you find a sheep or a shepherd

00:30:02.640 --> 00:30:05.900
 who's being difficult or irritating or exasperating,

00:30:05.900 --> 00:30:09.240
 I want you to remember the infinite value

00:30:09.240 --> 00:30:11.360
 that they have in the sight of God.

00:30:12.080 --> 00:30:15.320
 That they are so precious that the whole Trinity

00:30:15.320 --> 00:30:17.600
 is involved in caring for them.

00:30:17.660 --> 00:30:20.320
 Next time you're with a tiresome sheep

00:30:20.320 --> 00:30:22.740
 that just puts your battery on drain,

00:30:23.200 --> 00:30:25.860
 you can say, not out loud, just say in your heart,

00:30:26.600 --> 00:30:28.420
 God the Father loves you.

00:30:29.320 --> 00:30:32.400
 God the Son shed his blood for you.

00:30:32.400 --> 00:30:38.259
 God the Holy Spirit has appointed me to care for you.

00:30:38.980 --> 00:30:41.460
 And as the three persons of the Trinity

00:30:41.460 --> 00:30:42.840
 are committed to your welfare,

00:30:43.080 --> 00:30:46.600
 so I'm so deeply privileged to serve you

00:30:46.600 --> 00:30:48.560
 right here, right now.

00:30:50.100 --> 00:30:53.620
 I love where Paul lands the plane of this message.

00:30:53.759 --> 00:30:55.360
 It's where I'm gonna land the plane this morning.

00:30:55.980 --> 00:30:58.080
 In verse 35, he says,

00:30:58.079 --> 00:31:01.939
 we should work really hard to help the weak.

00:31:03.159 --> 00:31:05.759
 Remembering the words of the Lord Jesus himself

00:31:05.759 --> 00:31:09.339
 who said it's more blessed to give than to receive.

00:31:10.259 --> 00:31:11.240
 So I want you to just take a minute

00:31:11.240 --> 00:31:12.379
 to look around this flock.

00:31:13.079 --> 00:31:14.839
 Look at all the little lambs

00:31:14.839 --> 00:31:17.659
 and the more mature sheep around here.

00:31:19.500 --> 00:31:21.000
 And I want you to ask this question,

00:31:21.139 --> 00:31:23.839
 Lord, who are you calling me to help?

00:31:23.839 --> 00:31:27.179
 Who's in a period of weakness

00:31:27.179 --> 00:31:30.059
 who needs not just generic help,

00:31:30.139 --> 00:31:31.480
 but needs my help?

00:31:32.299 --> 00:31:34.359
 How can I help one sheep

00:31:34.359 --> 00:31:37.220
 and do so in a way that I expect nothing

00:31:37.220 --> 00:31:39.259
 from them in return?

00:31:39.399 --> 00:31:41.559
 Jesus said it's better to give than to receive.

00:31:41.819 --> 00:31:44.319
 It's better to serve than to be served.

00:31:44.480 --> 00:31:47.299
 Freely, we've received the grace of God.

00:31:47.659 --> 00:31:49.740
 How can we give the grace of God to others

00:31:49.740 --> 00:31:53.779
 with no thought of what is in it for me?

00:31:54.859 --> 00:31:57.380
 Paul modeled that so beautifully.

00:31:57.559 --> 00:32:00.960
 He modeled this Jesus-shaped life so, so beautifully

00:32:00.960 --> 00:32:03.460
 that at the end of this message

00:32:03.460 --> 00:32:07.180
 where he reminds God's people of their deepest truths,

00:32:07.299 --> 00:32:09.599
 he reminds them of their deepest identity,

00:32:09.799 --> 00:32:10.339
 what happens?

00:32:10.440 --> 00:32:13.019
 We see this outpouring of emotion,

00:32:13.960 --> 00:32:16.720
 tears, embraces, and kisses.

00:32:16.720 --> 00:32:20.079
 And that's my prayer for us,

00:32:20.140 --> 00:32:21.360
 that such fondness,

00:32:22.440 --> 00:32:23.880
 such affection,

00:32:25.000 --> 00:32:25.839
 such warmth,

00:32:26.019 --> 00:32:28.220
 such heartfelt love

00:32:28.220 --> 00:32:30.960
 would grow among us at Christ Church

00:32:30.960 --> 00:32:35.440
 as we launch into a new ministry year together.

00:32:36.400 --> 00:32:36.680
 Amen?

00:32:37.420 --> 00:32:39.519
 In the name of the Father, Son, and Holy Spirit.

00:32:40.140 --> 00:32:40.339
 Amen.

00:32:40.339 --> 00:32:40.460
 Amen.