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 Amen. So John identifies for us here that the church can sometimes have a credibility problem

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 in that sense of, and perhaps we have seen and heard this over the years, that the finger that

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 is pointed, ah, the church is full of hypocrites. They say one thing and they do another. They

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 always seem to be fighting and splitting, and often we have to hold our hands up and say,

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 well, yeah, there's a measure of truth in that. But the other thing that John does for us is he

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 helps us to see why that credibility problem often exists. It's because sometimes we can be very good

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 at holding on to truth without then showing compassion and love. And John makes clear that's

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 an ugly combination. Francis Schaeffer was someone who understood this 50 years ago.

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 For the Lausanne Evangelism Conference back in 1974, he wrote a paper. And in that paper,

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 he said, the church must have orthodoxy of doctrine. So we must always hold on to truth. We must always

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 hold to the pure doctrine that we find in God's Word. And he said, we must have an orthodoxy of

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 community. By which he means we must practice what we preach. There must be a real community

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 shaped by the truth of God's Word. And in this paper, he talked about the impact that the early

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 church had as they practiced those one another's that we find in the New Testament. Love one another,

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 encourage one another, bear one another's burdens. He said, the early church turned the world

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 upside down because of their combination of truth and love. Because they became known very quickly for

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 their care for the poor, for looking after abandoned children, for caring for their own widows and orphans,

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 but also within wider Roman society. When plagues came to towns and everybody was running for their

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 lives, Christians would often be the ones who would stay and care and showed love. John is one of these

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 apostles who is teaching what he had seen and heard from Jesus, his Savior. And he is encouraging the

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 church to put that into practice. And Schaeffer identifies, and you can read the church in the first

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 four centuries especially, it grew and the mission spread because of that combination of truth and

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 loving action. And so whenever we come to a letter like this, it is a reminder to us to recover that

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 fundamental. Leon Morris, the New Testament Bible scholar, said that in the first century Roman world,

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 it was very easy in every other religious society to be very religious but not particularly righteous.

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 That the gods of Rome did not place a high demand on the worshiper to be righteous.

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 But John says, and Jesus says, that absolutely cannot be the case within Christianity.

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 We must worship the true God in the right way, and we must practice love.

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 And so this little section reminds us that Christian faith must be shown in Christian love in a Christian

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 way of life. To go back to Francis Schaeffer, if we speak the truth but we lack love,

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 why would anyone listen? Our message would have no credibility. So this is a very simple reminder that

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 we need to be both truth people and to be loving people. And in this section, John, who loves to use

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 contrast language, will hear him use contrast language. He'll speak of the old and the new

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 commandment. He'll speak in terms of light and dark. He'll speak in terms of love and hate. And in this

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 section, he is applying another of his tests. We could call this the social test or the test of love,

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 as he makes the point that love for Jesus is shown in love for our brothers and sisters

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 in Christ. So two things for us to think about. First, that we are called to obey God's command,

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 and that command is to love one another. Even as he introduces this section, he sets the tone.

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 So the NIV translates the greeting, dear friends. It's literally the beloved. And so it's setting the

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 tone there. Here is Pastor John, and he loves these Christians. They are beloved to him.

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 He is writing of a God who, he'll say in chapter 4, is love. And so his commands are a reflection of

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 his character and his will. So his commands are loving commands. So the whole tone is connecting

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 the command with love. It's interesting that he says in the first instance, I'm not writing a new

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 command, but an old command, which you've had since the beginning. Perhaps there in his mind,

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 he's thinking about basic to humanity being the reality that we are made in God's image. And to be

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 made in God's image is to be made for relationships of love. Our God is an eternal fellowship of love,

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 Father, Son, and Holy Spirit. And as we are made in his image, we're made to reflect that love in the

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 way that we love God and the way we love one another. Or perhaps he's thinking of the basic

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 teaching of the Old Testament, Leviticus 19 verse 18, love your neighbor as yourself. Or perhaps he's

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 thinking of the second table of the Ten Commandments, which Jesus summarizes, love your neighbor.

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 Or all those collection of laws about justice and care for the poor, all about love for the other.

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 Or perhaps he's thinking back to those basic Christian doctrines that this church was taught,

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 being taught the message of Jesus as he summarized the law as love for God and love for neighbor.

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 Perhaps John himself had shared that message that Jesus gave to his disciples when he encouraged them

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 to love one another. God's people are to love each other. It's an old command. But then in verse 8,

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 he turns it and says, yet I am writing you a new command. And we say, well, how is that the case? How can it be

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 both old and new? And look at how he continues. Its truth is seen in him.

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 So like our primary school football, my experience of primary school football was that every Monday

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 afternoon for a certain period in the run-up to summer, one of my friend's dads came in to coach,

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 to teach us. We had a horrible football pitch. We were fairly average players, and he tried very hard

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 to teach us the basics of how to pass, how to shoot, all those kind of things, how to dribble.

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 I don't know how good he was as a coach, but imagine

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 if Lionel Messi was that dad who came in and coached. Then we'd still be getting taught the basics,

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 but all of a sudden there'd be a very different standard being on display. And John's point is

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 that Jesus is shining the truth of love for others so perfectly that it comes to us as something

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 altogether new, that his way of life is the way of love. And we see that in so many ways.

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 Think about the love that he displays in the way that he taught, how radical it was, the parable of

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 the good Samaritan. Here is love now to be extended to anyone who has need.

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 The practice of forgiveness. When Peter said, should I forgive someone seven times, Jesus says, no, 70 times

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 seven. And even as Jesus explained his loving action of foot washing, that love looks like service of one

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 another. The mission of Jesus, the lifestyle of Jesus represents a quality of love unknown and

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 unparalleled. It is a love that welcomes sinners, those who are excluded, the tax collectors, the prostitutes,

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 even the thief on the cross knew the love of God. A love that is so patient and forgiving to his

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 disciples. Remember how often we find the disciples fighting for glory, how often we find them

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 misunderstanding the nature of the kingdom, and even at the point of his arrest, abandoning him,

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 and yet he restores them and uses them on his mission. And of course, we see the love of Jesus

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 principally and wonderfully in his day as he lays down his life for his friends. Indeed, laying down his

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 life to turn enemies of God into friends of God in this ultimate demonstration of self-giving,

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 sacrificial love. Jesus shows us what love looks like in a whole new way. And so the true light shines,

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 to use John's language, it breaks through the darkness, it reveals the beauty of perfect love.

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 But look again at verse 8. He says, yeah, I am writing you a new command. Its truth is seen in him. And we

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 recognize that. We can understand that. But then he says, its truth is seen in you. Its truth is seen

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 in the church. How can that be? Well, in love, as Jesus laid down his life, as he gave his body to be

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 broken, his blood to be shed, he told his disciples he was establishing the new covenant. And the wonderful

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 anticipation about the new covenant that we find in the Old Testament is that then the law would be

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 written on the hearts of God's people. And that law is a law of love. So now the law of love is written

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 in our hearts. And Jesus said, well, the new covenant anticipates that the Spirit would come to live in

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 believers' hearts. And the Spirit who is God, the Spirit is the Spirit who is love. And so now the Spirit of

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 love lives in our hearts. And so now as the people of God, we have the power of God, the grace of God to

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 obey God's command to love. So that we too, in a lesser way, can shine the truth of this command

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 to one another and to a watching world. So as Jesus shines the light of his love into our hearts,

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 it empowers us to both live in the light and to practice love in our Christian family.

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 Sounds wonderful, doesn't it? I hope it sounds wonderful. What does it look like? What does this

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 kind of community look like? A gospel community? When we talk about gospel community, we're imagining

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 a church that's shaped by God's love for us in Jesus. People have been transformed by the person and

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 the work of the Lord Jesus. I think we understand that it means much more than spending one, maybe two

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 hours together on a Sunday. It involves committing to sharing life together. It involves, as Bob was

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 praying, suffering together and rejoicing together. It's us committing to die to self together,

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 to die to sin together, a commitment to be a worshiping community growing together in faith.

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 Maybe my last plug for this little book, I just realized I've always misspelled his name, Caleb

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 Batchelor, Visible Grace. Lots of copies still up there. He has in his last little chapter some

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 practical expressions of how do we make the fact that Jesus has shown us that we've received grace

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 from the Lord Jesus. How does that work itself out practically? He suggests that we would be a group

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 of people who would pray for one another, and when we pray for someone, we can let them know to encourage

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 them. We can make room in our lives for one another, find those margins, or you'll find those natural

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 times when we can welcome others in, sharing meals, going for a walk, doing the shopping, that we can share

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 God's Word with one another. We can talk to one another about how God's Word is speaking to us.

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 We can text and we can message one another to encourage each other with the realities of God's

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 Word. We can be creative and looking to find ways to express love for one another because Jesus has first

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 loved us. So that's the first thing I want us to see, that we obey God's command to love one another.

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 The second thing is this, and it's from verses 9 to 11, we're called to walk in the light of Christ's

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 love, which too means we love one another. Before we get to our text, just to think about

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 coal mining for a moment. Think about coal mining in Midlothian, where this was spread all through the

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 UK, north of England, and Wales, actually in France and the States as well. There was a period in the

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 coal mining industry when both women and children were employed in some of the most dangerous work

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 down the mine shafts until Lord Shaftesbury in the UK stepped in and made that illegal. And very quickly

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 after women and children were taken out of the workforce, pit ponies were introduced. So these

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 hard-working beasts that could maybe for 15 or 20 years largely live and work underground. But the thing

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 with these pit ponies, because they spent so much time living in the dark, they actually lost their

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 ability to see. When you think about the warning that we have from John in verses 9 to 11,

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 he's talking to those who would claim to be in the light, but not really living in the light.

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 Anyone who claims to be in the light but hates a brother or sister is still in the darkness.

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 Somebody who says, I'm very religious, but they're not very righteous, is to be in the spiritual

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 darkness. Verse 11, anyone who hates a brother or sister is in the darkness and walks around in the

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 darkness. They do not know where they're going because the darkness has blinded them. There's like

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 that process if we're not seeing and living in the light of God's love for us in Jesus. We lose the

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 ability to see that light. We're in this danger zone of stumbling into hidden dangers and temptations.

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 John puts it in very stark terms. We're in danger of instead of loving, turning to hate.

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 To be indifferent towards others. He says that's possible even while we're claiming my doctrine is

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 pure. So, he'd have us to examine ourselves. It's really easy to talk the talk, but can we

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 walk the walk? So, John deliberately uses these strong contrasts. You're either in the light or you're in

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 the darkness. You're either practicing love or practicing hate, and that's related to the character

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 of God. There is no mixing in God. God is holy. God is light. God is holy love. And so, to be God's

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 people is to be pursuing a life in the light, which is a life of love. And John makes plain in verse 10,

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 anyone who loves their brother and sister lives in the light. And there is nothing in them to make

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 them stumble. To live in the light, not just claiming to live in the light, there will be

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 evidence of that. We will be showing love to our brother and our sister in Christ.

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 So, he says this living in the light, pursuing the light, is so helpful for us growing in love.

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 We're getting to that point where I imagine I am not the only one who's counting down to October

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 holidays. Now, perhaps some of us are going away to find some sunshine and some warmth. October's

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 about that time where we start thinking, oh, if only we could bathe in some winter sun.

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 John's message is that Christians should be those who are eager to bathe in the sunshine of God's love

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 for us in Jesus. And as we do so, we will find our hearts being warmed so that we have love for one

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 another. And it's only as we're living in the light of God's love for us that we will be enabled to

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 reflect that love for us to reflect that love to one another when things get hard, when people are

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 awkward or challenging. Two things that we can see are true. One, we need the light of Christ to see

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 clearly. By which I mean we need to learn to see our brothers and sisters in the church as Christ Jesus

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 sees them. It's very natural for us to reach snap judgments. But what we need is to have our minds

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 and our hearts trained by God's Word so that we would see one another the way Jesus does,

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 and that we would be on the lookout for grace at work that we could celebrate. So think about what

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 John has already told us about a fellow believer. In chapter 1 and verse 3, a brother or sister in

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 Christ is someone who shares fellowship with God the Father, with God the Son, with God the Holy Spirit.

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 Chapter 2, verse 2, a fellow believer is someone whom God has loved so much to send Christ Jesus to die to

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 cleanse them from sin. Chapter 2, verse 1, that brother or sister has Christ in heaven representing them,

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 praying for them, praying for them, speaking to God for them, saying, I have paid for their sins in

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 full. And the wonderful thing that we're also reminded is that when we are in Christ, we have fellowship

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 with God, and we have fellowship with one another. And that's not something that's just true for the

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 hour that we spend together. That's true for all of life, and that's true for eternity.

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 And the wonderful thing about eternity is the glorious hope that there will be no sin, there'll be

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 nothing coming between us. But until then, do we have that spiritual eyesight where we are seeing one

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 another through the lenses of the gospel? It's really easy, I think, to find reasons to grumble,

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 but we need to be looking for reasons to celebrate God's grace. So we need the light of Christ to see

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 clearly. We also need the love of Christ if we are to love deeply. Because I think when we begin to

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 struggle to practice love for one another, and I say practice because it's an active thing,

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 that sometimes we struggle because we lose sight of just how much God has loved us.

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 And so we always need to keep in view God's love for us in the gospel to let that transform us.

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 And when we think about how God has loved us in the gospel, He has loved us so much that He has given us

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 spiritual life when we were spiritually dead. He has forgiven us from all our sin when we deserve

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 eternal condemnation. We have received eternal life, which is knowing life with God and with Jesus,

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 His Son. He has written the law of love in our hearts, and He has displayed perfect love for us in

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 the Lord Jesus. He has given us His Spirit, and the Spirit is at work in us to show us in His Word,

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 the glory of Jesus. And He is working on our character to make us more and more like Him.

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 To be a follower of Jesus is to be beloved of God. And when God the Father looks at us,

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 He loves us as much as He loves His Son. And we need the fuel of that love to set the fire of our love

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 burning for one another. Because John recognizes that the church must practice what she preaches.

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 If we are to be faithful in our calling, then we must show love for God and His truth and love for one

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 another. To go back to Francis Schaeffer for a moment, he continued in that article to say we must

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 practice the content, practice the truth we say we believe, demonstrating to our own children

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 and to the watching world that we take the truth seriously. And ultimately, that's the answer, isn't it,

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 to the church's credibility problem. If we were to have this powerful combination of gospel truth and

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 gospel community. And this would truly be a wonderful legacy that we would hand down to our children

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 here in our local church. And what a witness and testimony, what a light that would shine

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 into our dark world, which is known so often for division and hate. Increasingly, it's vengeance and

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 not forgiveness that we see. Where people are living in loneliness and without community.

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 What an opportunity that we have to make a difference. So as we close, how can we do it?

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 How can we love each other as Christ has loved us? Because I think we recognize that John is giving the

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 church here a high calling, isn't he? He's calling us to a quality of life, a quality of love that transforms

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 a Christian community together to become more in the image of Christ, where we are each for the other,

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 wanting to demonstrate love, and to live in such a way together that it would make Christ seem both

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 beautiful and compelling to the people outside our walls, who perhaps are apathetic, indifferent,

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 or utterly ignorant of Jesus and what Christians believe. It's a high calling.

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 Perhaps sometimes we feel the weight of that. We sense our own weakness. We sense our own failures.

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 And our stories, I am sure, when we look back, there are times where we would confess hypocrisy and

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 failure and indifference. We battle with sin in our hearts, and it pulls us back into that darkness

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 and blindness. It pulls us towards hate and indifference instead of to love, to words that hurt

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 instead of healing, where it's very easy for us to disconnect our doctrine from practically doing good

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 to one another, to search out failings rather than put our faith into action. So what's the answer?

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 Well, John tells us, doesn't he? We must live in the light, the light of Christ's perfect love.

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 He is the true light that shone in the darkness, showing us grace for the undeserving, for the unlovely,

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 for the enemy of God, showing us His redeeming love as there on the cross He broke the power of sin,

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 as He secured forgiveness by giving Himself as a ransom. He showed us reconciling love,

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 bringing us into fellowship with the God of love, giving us peace with God,

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 giving us restoring love, as the gospel is the power that breaks down the walls of division,

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 and instead creating communities of genuine love. It's the more that we walk in the light,

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 that we will have the light to practice this life of love, speaking and acting with love towards our

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 fellow believers, willing to sacrifice, willing to go the extra mile, because we've learned how to see

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 one another, to recognize that we are blood-bought children of God, making Christ seem beautiful and

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 good and true and vital to one another and to the watching world as we pursue real fellowship,

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 as we seek to build gospel community, as we seek to practice the one another's, and as we pray that God

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 would once again, through the church, through the love of the church, turn this world upside down.

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 Let's pray towards that end. Our Father in heaven, we once again give you thanks for the perfect love

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 of the love of the Lord Jesus.