WEBVTT

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 We'll go to Proverbs chapter 2, found on page 528 in your Bibles.

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 As you're turning there, just one other notice.

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 Some of you may have known Janet Moran.

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 She had been coming to our church for about a year from the Columbus house.

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 Actually had just moved into her own apartment.

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 She passed away about a week and a half ago.

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 We're in the process of planning a memorial service for her, so we'll send out that information

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 on the email list, and we'll announce it as we have more details about that.

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 So please be in prayer for her family and for those who knew her.

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 I wanted to let you know about that.

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 Proverbs chapter 2, let's pray as we come to God's Word this morning.

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 Father, we come before you this morning.

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 We do want to lift up to you the family of Janet Moran as they mourn the death of their

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 mom and her children in particular.

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 We pray that you would comfort them and draw them near to you, and we pray that you would

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 be at work in their lives and in those who knew her.

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 Lord, we pray for us as we look into your Word, this book of Proverbs, this book about

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 wisdom.

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 Lord, that you would bestow your wisdom upon us, which this passage says you are gracious

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 to give generously.

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 Lord, would you shower that upon us this morning in Christ's name.

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 Amen.

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 So Proverbs chapter 2, we are going to read the whole chapter this morning.

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 Let us read together.

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 My son, if you receive my words and treasure up my commandments with you, making your ear

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 attentive to wisdom and inclining your heart to understanding.

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 Yes, if you call out for insight and raise your voice for understanding, if you seek it

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 like silver and search for it as for hidden treasures, then you will understand the fear

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 of the Lord and find the knowledge of God.

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 For the Lord gives wisdom.

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 From his mouth come knowledge and understanding.

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 He stores up sound wisdom for the upright.

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 He is a shield to those who walk in integrity, guarding the paths of justice and watching over

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 the way of his saints.

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 Then you will understand righteousness and justice and equity.

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 Every good path for wisdom will come into your heart.

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 And knowledge will be pleasant to your soul.

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 Discretion will watch over you.

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 Understanding will guard you.

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 Delivering you from the way of evil.

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 From men of perverted speech who forsake the paths of uprightness to walk in the ways of

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 darkness.

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 Who rejoice in doing evil and delight in the perverseness of evil.

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 Men whose paths are crooked and who are devious in their ways.

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 So you will be delivered from the forbidden woman.

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 From the adulteress with her smooth words.

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 Who forsakes the companion of her youth and forgets the covenant of her God.

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 For her house sinks down to death and her paths to the departed.

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 None who go to her come back.

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 Nor do they regain the paths of life.

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 So will you walk in the way of the good.

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 And keep to the paths of the righteous.

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 For the upright will inherit the land.

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 And those with integrity will remain in it.

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 But the wicked will be cut off from the land.

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 And the treacherous will be rooted out of it.

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 Jesus in the sermon on the mount said.

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 Blessed are those who hunger and thirst after righteousness.

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 For they shall be filled.

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 What do you hunger and thirst for?

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 What gets you out of bed early in the morning?

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 Or keeps you awake late at night?

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 What are you willing to spend time and energy and money in order to pursue?

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 What gives you a sense of satisfaction and fullness when you have it?

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 And longing or emptiness when you don't?

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 For some people it's pleasure.

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 For others it's career.

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 For others it's family.

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 Or social justice or public admiration.

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 All kinds of things.

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 That keep the world going around from week to week.

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 That drive us.

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 That we're driven to pursue.

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 But maybe you have pursued one or more of those things in the past.

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 And they haven't worked out.

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 Or maybe you've got what you were hoping for.

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 But it didn't satisfy.

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 Maybe as you've grown older you've become more jaded.

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 And cynical.

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 You're not so excited by new possibilities.

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 Because you know that desire often ends in disappointment.

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 You're no longer driven by a vision of the good life.

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 You're just trying to survive.

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 You're just trying to survive.

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 Day by day.

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 You become weary.

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 Or even complacent.

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 Well this morning's passage is an invitation to hunger and thirst for wisdom.

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 For the wisdom that comes from God.

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 That the wisdom that is worth pursuing above everything else.

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 And it's an invitation to pursue God's wisdom with hope and endurance.

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 Because God generously gives to those who seek.

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 This chapter has an orderly structure.

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 If you've noticed there are 22 verses.

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 Corresponding to 22 letters in the Hebrew alphabet.

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 It's not an acrostic like some of the Psalms.

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 An A, B, C.

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 Each verse starting with a subsequent letter.

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 But the two main sections.

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 Verse 1 to 11.

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 And 12 to 22.

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 The first and second halves.

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 Each of these sections has three subsections.

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 So 4, 4, and 3 verses respectively.

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 And so verse 1, verse 5, and verse 9.

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 All begin with the letter A.

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 In the Hebrew alphabet.

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 Or Aleph.

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 And then verse 12, 16, and 20.

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 All begin with the 12th letter.

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 Of the Hebrew alphabet.

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 Lamed.

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 Or El.

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 So it's sort of very carefully organized.

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 This chapter.

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 In these.

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 Each of the verses are two lines.

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 So it's a complete unit.

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 With a unified message.

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 It could even be translated as one long sentence.

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 In the Hebrew.

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 So this chapter is very orderly.

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 In its structure.

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 And I want to look at it in its two main parts.

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 First verse 1 to 11.

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 Focus on the pursuit of wisdom.

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 Wisdom.

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 And we're going to spend most of our time in this first half of the chapter.

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 And in the second half of the chapter.

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 Verses 12 to 22.

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 It talks about the benefits of wisdom.

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 Many of which we'll go into more detail in some of the future chapters.

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 So the pursuit of wisdom.

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 And the benefits of wisdom.

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 Now much of the book of Proverbs.

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 Including this chapter.

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 Is framed as.

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 A father talking to his son.

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 A father imparting wisdom and understanding.

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 To a young man coming of age.

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 So verse.

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 Verse 1 begins.

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 My son if you receive my words.

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 And treasure up my commandments with you.

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 Then.

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 Verse 5.

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 Then you will understand.

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 Verse 9.

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 Then you will understand.

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 But we're meant to see a connection.

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 Between.

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 The father's words to his son.

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 In the book of Proverbs.

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 And God's words.

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 As a heavenly father.

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 Speaking to us.

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 As his children.

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 And in fact.

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 Verse 6 says.

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 It's the Lord who gives wisdom.

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 And understanding.

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 Not just this father.

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 In the book of Proverbs.

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 Who says.

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 I'm giving you wisdom and understanding.

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 But the Lord gives wisdom and understanding.

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 Right.

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 You might ask.

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 Well.

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 Wait a minute.

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 Does it come from the father?

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 Or does it come from the Lord?

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 And the answer is actually yes.

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 It's the father in the book of Proverbs.

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 Is claiming to be divinely inspired.

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 Right.

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 To have divine authority behind his words.

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 Proverbs isn't just a collection of human wisdom.

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 That's helpful.

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 Because it happens to work most of the time.

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 God is speaking to us through the wisdom.

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 That's collected and presented in this book.

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 Even if that wisdom comes through human voices.

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 So for those of us who are Christians.

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 When we hear the words of the father.

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 Speaking to his son in Proverbs.

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 We should also hear the words of our heavenly father.

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 Speaking to us as his sons and daughters in Christ.

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 Inviting us to receive and treasure his words.

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 So.

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 Let's jump in.

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 To the first part of the chapter.

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 The pursuit of wisdom.

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 Now there's a logic to this section.

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 It goes.

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 If.

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 Then.

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 For.

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 Verse 1 to 4.

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 If you really want wisdom.

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 Verse 1.

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 3 and 4.

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 All start with the word.

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 If.

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 Verse 5 says.

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 Then.

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 You can have it.

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 Verse.

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 And verse 9 goes on.

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 Then you will understand.

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 And then verse 6 and verse 10.

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 Say.

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 4.

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 How can we know that we'll have it?

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 Because the Lord gives it.

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 And because wisdom will come into your heart.

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 If.

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 Then.

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 And for.

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 So we'll look at these three sections.

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 One by one.

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 Sort of subsections.

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 Under the first section.

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 So first.

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 If you want it.

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 If you really, really want wisdom.

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 Verse 1 to 4.

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 Gradually intensify.

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 As they describe what it looks like.

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 To first receive.

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 And then.

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 To actively pursue.

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 Wisdom.

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 First.

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 It starts with receiving.

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 And treasuring.

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 The word.

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 And then it's listening.

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 For it.

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 And then it's calling out.

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 And raising your voice for it.

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 And then it's seeking after it.

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 Searching after it.

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 As for hidden treasures.

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 So there's an increasing intensity.

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 Of the pursuit.

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 That's described.

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 As these verses.

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 Progress.

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 Right.

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 Verse 1.

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 It's as if the father.

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 Speaking directly to his son.

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 And saying.

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 Here are my words.

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 I'm looking at you.

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 Right in the face.

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 I'm sharing with you.

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 My wisdom.

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 Don't reject it.

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 Receive it.

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 Treasure it.

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 Like Solomon did in his temple.

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 In the innermost part of Solomon's temple.

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 In what was called the most holy place.

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 The greatest treasures.

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 Were carefully kept and preserved.

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 And there were at least three of them.

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 There was a jar of manna.

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 Which represented God's divine provision.

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 That he had taken care of the Israelites through the wilderness.

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 In fulfillment of his word.

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 There was Aaron's staff.

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 Representing God's appointed leaders.

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 Who taught his word to the people.

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 And finally there were the stone tablets of the covenant.

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 The commandment.

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 The ten commandments.

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 That God had given to his people.

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 So all these things sort of relate to God's word.

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 God's faithfulness in providing and fulfillment of his word.

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 The leaders who teach his word.

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 And the commandments.

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 The word itself.

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 And so.

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 The father speaking to his son.

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 And saying.

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 Let your heart be like.

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 The temple of the Lord.

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 Treasure up his word.

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 In the innermost parts of your heart.

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 But then verse 2.

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 It says.

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 Listen for it.

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 Incline your ear to it.

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 Right.

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 So.

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 Perhaps you're.

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 For whatever reason.

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 You're hearing me speak this morning.

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 But you're having a hard time understanding my words.

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 Maybe.

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 For whatever reason.

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 The.

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 You know.

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 Maybe.

00:11:06.720 --> 00:11:07.019
 Maybe.

00:11:07.700 --> 00:11:09.720
 I think the sound system is working just fine today.

00:11:09.740 --> 00:11:10.960
 But maybe my voice is muffled.

00:11:11.019 --> 00:11:12.000
 Coming through the sound system.

00:11:12.060 --> 00:11:12.220
 Right.

00:11:12.240 --> 00:11:12.820
 Imagine that.

00:11:13.040 --> 00:11:13.660
 Or maybe.

00:11:14.040 --> 00:11:16.139
 There's a police car that goes by outside.

00:11:16.560 --> 00:11:17.519
 With its sirens.

00:11:17.639 --> 00:11:19.180
 Or maybe you're down in the fellowship hall.

00:11:19.259 --> 00:11:19.560
 Nursing.

00:11:19.559 --> 00:11:20.479
 A child.

00:11:21.039 --> 00:11:23.059
 Or maybe English isn't your first language.

00:11:23.059 --> 00:11:24.399
 And I'm talking too fast.

00:11:25.199 --> 00:11:25.500
 Right.

00:11:25.619 --> 00:11:26.459
 Whatever reason.

00:11:27.359 --> 00:11:28.539
 Or maybe you're just tired.

00:11:28.679 --> 00:11:29.239
 You're exhausted.

00:11:29.319 --> 00:11:30.659
 You got four hours of sleep last night.

00:11:30.959 --> 00:11:31.359
 Exams.

00:11:31.879 --> 00:11:33.299
 And you made it to church.

00:11:33.299 --> 00:11:33.879
 But you're just.

00:11:34.479 --> 00:11:35.759
 You're struggling to hang in there.

00:11:35.839 --> 00:11:35.979
 Right.

00:11:36.019 --> 00:11:37.299
 You can sort of do two things.

00:11:38.059 --> 00:11:38.339
 Right.

00:11:38.379 --> 00:11:39.539
 You hear someone speaking.

00:11:39.779 --> 00:11:40.879
 But it's hard to follow.

00:11:41.199 --> 00:11:42.539
 You can either tune out.

00:11:43.500 --> 00:11:44.539
 And just give up.

00:11:44.539 --> 00:11:46.039
 And start.

00:11:46.240 --> 00:11:46.539
 You know.

00:11:46.639 --> 00:11:47.620
 Let your eyes wander.

00:11:47.799 --> 00:11:49.240
 Look at the stained glass windows.

00:11:50.379 --> 00:11:50.740
 Right.

00:11:51.279 --> 00:11:52.419
 Look up at the ceiling.

00:11:53.339 --> 00:11:53.579
 Oh.

00:11:53.620 --> 00:11:55.819
 There's that little bit of chipping paint up on the ceiling.

00:11:56.099 --> 00:11:57.620
 I wonder if there's a leak up there.

00:11:57.659 --> 00:11:57.819
 Right.

00:11:58.139 --> 00:11:58.379
 Right.

00:11:58.419 --> 00:11:58.819
 All these.

00:11:59.319 --> 00:12:01.480
 Or you nudge the person next to you.

00:12:01.539 --> 00:12:02.980
 Or you get out your phone.

00:12:03.980 --> 00:12:05.959
 All the kinds of things you can do with your phone.

00:12:05.960 --> 00:12:09.440
 Or you think about what you want to eat for lunch.

00:12:09.440 --> 00:12:09.720
 Right.

00:12:10.519 --> 00:12:10.879
 Or.

00:12:11.580 --> 00:12:12.580
 You lean in.

00:12:13.940 --> 00:12:14.300
 Right.

00:12:14.360 --> 00:12:15.080
 You can tune out.

00:12:15.160 --> 00:12:16.080
 Or you can lean in.

00:12:16.340 --> 00:12:16.900
 And be like.

00:12:17.100 --> 00:12:17.440
 No.

00:12:17.500 --> 00:12:18.740
 I really want to hear this.

00:12:20.240 --> 00:12:20.600
 So.

00:12:20.820 --> 00:12:23.040
 I'm going to do whatever I can do to hear it.

00:12:23.519 --> 00:12:24.900
 And to stay engaged.

00:12:26.660 --> 00:12:27.360
 Maybe that's.

00:12:27.480 --> 00:12:28.840
 Maybe you go back to the ushers.

00:12:28.920 --> 00:12:30.860
 You get one of the hearing assistance devices.

00:12:31.660 --> 00:12:31.860
 Right.

00:12:31.900 --> 00:12:32.400
 If you have trouble.

00:12:32.500 --> 00:12:33.360
 If you have trouble hearing.

00:12:33.460 --> 00:12:34.800
 We have headphones that.

00:12:34.799 --> 00:12:36.500
 Plug in.

00:12:36.599 --> 00:12:37.679
 That you can put in your ear.

00:12:38.199 --> 00:12:38.339
 And.

00:12:38.519 --> 00:12:39.779
 So you don't have to deal with any echoes.

00:12:40.339 --> 00:12:41.079
 That would help you.

00:12:41.479 --> 00:12:42.699
 We have some back at the ushers.

00:12:42.779 --> 00:12:43.379
 We're ordering more.

00:12:43.500 --> 00:12:43.779
 Because.

00:12:43.959 --> 00:12:45.139
 I know we're running out sometimes.

00:12:45.299 --> 00:12:45.459
 But.

00:12:45.740 --> 00:12:46.659
 We're getting some more.

00:12:46.759 --> 00:12:46.939
 So.

00:12:47.099 --> 00:12:48.179
 We'll get as many as we need.

00:12:48.859 --> 00:12:49.839
 Or maybe you're.

00:12:50.199 --> 00:12:51.899
 Maybe you write down notes.

00:12:52.419 --> 00:12:52.679
 Right.

00:12:52.719 --> 00:12:53.699
 In that part of the bulletin.

00:12:53.740 --> 00:12:54.659
 If there's space for notes.

00:12:54.659 --> 00:12:55.819
 Because that helps you.

00:12:55.979 --> 00:12:56.859
 Stay engaged.

00:12:56.899 --> 00:12:57.240
 Or maybe.

00:12:57.639 --> 00:12:57.959
 You.

00:12:58.259 --> 00:12:59.539
 Go and stand up at the back.

00:12:59.639 --> 00:12:59.919
 Because.

00:13:00.199 --> 00:13:01.319
 That helps you stay awake.

00:13:02.000 --> 00:13:02.219
 Right.

00:13:04.259 --> 00:13:04.659
 Whatever.

00:13:04.799 --> 00:13:06.500
 That's what it looks like to lean in.

00:13:07.139 --> 00:13:07.519
 Right.

00:13:07.559 --> 00:13:08.479
 To incline your ear.

00:13:08.539 --> 00:13:08.740
 And say.

00:13:08.779 --> 00:13:09.859
 I really want to hear this.

00:13:10.539 --> 00:13:13.120
 And I really want to be engaged with my heart in it.

00:13:13.819 --> 00:13:16.319
 I don't want to let this just go in one ear and out the other.

00:13:16.759 --> 00:13:17.779
 I want to lean in.

00:13:18.539 --> 00:13:19.899
 Verse three goes even further.

00:13:20.039 --> 00:13:20.659
 Calling out.

00:13:20.779 --> 00:13:21.679
 Raising your voice.

00:13:22.839 --> 00:13:24.319
 Now the image here is.

00:13:24.979 --> 00:13:27.679
 It's not just wisdoms talking to you.

00:13:28.419 --> 00:13:29.779
 And you can sort of hear it.

00:13:29.819 --> 00:13:30.639
 But it's a little muffled.

00:13:30.639 --> 00:13:31.699
 And you have to lean in.

00:13:31.700 --> 00:13:31.780
 Again.

00:13:32.340 --> 00:13:33.580
 The image is.

00:13:35.160 --> 00:13:37.160
 You can't hear wisdom.

00:13:37.600 --> 00:13:40.800
 Above all the craziness of this chaotic world.

00:13:41.640 --> 00:13:42.860
 You're standing downtown.

00:13:43.180 --> 00:13:44.420
 The cars are going by.

00:13:45.480 --> 00:13:46.060
 And.

00:13:46.860 --> 00:13:49.280
 You just don't know where wisdom is.

00:13:49.379 --> 00:13:50.900
 And so you have to call out for it.

00:13:52.440 --> 00:13:53.340
 You have to.

00:13:53.960 --> 00:13:55.180
 Raise your voice.

00:13:56.080 --> 00:13:57.360
 So it'll hear you.

00:13:57.360 --> 00:13:59.820
 Now what does that look like?

00:14:01.120 --> 00:14:03.300
 Well it looks like calling out to God in prayer.

00:14:05.019 --> 00:14:07.519
 Like the man in the parable that was.

00:14:07.740 --> 00:14:08.519
 We read earlier.

00:14:09.100 --> 00:14:09.340
 Right.

00:14:09.379 --> 00:14:11.399
 The man who goes to his friend's house late at night.

00:14:11.500 --> 00:14:12.560
 And keeps knocking.

00:14:13.519 --> 00:14:14.139
 And at first.

00:14:14.399 --> 00:14:15.340
 His friend doesn't answer.

00:14:15.399 --> 00:14:16.000
 Because it's midnight.

00:14:16.680 --> 00:14:18.259
 And who knocks on your friend's door at midnight?

00:14:19.259 --> 00:14:20.539
 But he keeps on knocking.

00:14:21.080 --> 00:14:21.279
 Knock.

00:14:21.340 --> 00:14:21.539
 Knock.

00:14:21.600 --> 00:14:21.779
 Knock.

00:14:21.840 --> 00:14:22.039
 Knock.

00:14:22.100 --> 00:14:22.300
 Knock.

00:14:22.360 --> 00:14:22.580
 Knock.

00:14:22.620 --> 00:14:22.840
 Knock.

00:14:22.899 --> 00:14:23.080
 Knock.

00:14:23.139 --> 00:14:23.460
 Knock.

00:14:23.960 --> 00:14:24.779
 And Jesus says.

00:14:24.860 --> 00:14:25.580
 Keep asking.

00:14:25.700 --> 00:14:26.340
 And you will receive.

00:14:26.340 --> 00:14:27.080
 Keep knocking.

00:14:27.200 --> 00:14:27.980
 And the door will be open.

00:14:28.100 --> 00:14:28.660
 Keep seeking.

00:14:28.800 --> 00:14:29.440
 And you'll find.

00:14:29.940 --> 00:14:30.639
 Don't give up.

00:14:30.700 --> 00:14:31.600
 Be like that man.

00:14:31.780 --> 00:14:33.440
 In how you ask God for wisdom.

00:14:35.460 --> 00:14:36.100
 Saying God.

00:14:36.160 --> 00:14:36.740
 I need you.

00:14:37.240 --> 00:14:38.220
 I need discernment.

00:14:38.240 --> 00:14:39.180
 As I face this.

00:14:40.060 --> 00:14:40.920
 Difficult decision.

00:14:41.100 --> 00:14:42.160
 I need endurance.

00:14:42.259 --> 00:14:43.440
 To go through these trials.

00:14:44.840 --> 00:14:45.820
 I need your help.

00:14:45.879 --> 00:14:46.960
 To see things rightly.

00:14:47.220 --> 00:14:48.460
 So I'm not just blinded.

00:14:48.500 --> 00:14:50.060
 By my own limited perspective.

00:14:52.240 --> 00:14:53.100
 That's what it looks like.

00:14:53.120 --> 00:14:54.000
 To raise your voice.

00:14:54.000 --> 00:14:54.780
 To call out.

00:14:54.900 --> 00:14:56.100
 To summon wisdom.

00:14:56.100 --> 00:14:57.300
 Is to cry out to God.

00:14:57.300 --> 00:14:57.820
 In prayer.

00:14:58.180 --> 00:14:58.980
 And keep praying.

00:14:59.139 --> 00:15:00.240
 And keep crying out to him.

00:15:00.300 --> 00:15:00.620
 In prayer.

00:15:00.800 --> 00:15:01.519
 Until you get.

00:15:01.700 --> 00:15:02.340
 An answer.

00:15:03.899 --> 00:15:04.500
 And finally.

00:15:04.580 --> 00:15:04.980
 Verse four.

00:15:05.080 --> 00:15:05.840
 Seeking after it.

00:15:05.879 --> 00:15:06.680
 Like hidden treasure.

00:15:08.360 --> 00:15:09.940
 How do people find hidden treasure?

00:15:11.879 --> 00:15:13.159
 Well you don't just sort of.

00:15:13.720 --> 00:15:14.720
 Scan the horizon.

00:15:15.000 --> 00:15:16.420
 Or scratch the surface.

00:15:16.420 --> 00:15:16.980
 Of something.

00:15:17.519 --> 00:15:18.680
 You travel far.

00:15:19.100 --> 00:15:20.240
 You dig deep.

00:15:20.580 --> 00:15:21.700
 In order to get it.

00:15:21.779 --> 00:15:22.480
 Precious metals.

00:15:22.480 --> 00:15:23.940
 Are not generally found.

00:15:23.940 --> 00:15:25.620
 In the most accessible places.

00:15:26.920 --> 00:15:28.879
 That's why people dig mining shafts.

00:15:28.879 --> 00:15:29.639
 Hundreds of feet.

00:15:29.639 --> 00:15:30.980
 Into the sides of mountains.

00:15:30.980 --> 00:15:32.700
 And go deep sea diving.

00:15:32.700 --> 00:15:34.340
 To search in underwater caves.

00:15:34.540 --> 00:15:36.379
 That's why 300,000 people.

00:15:36.379 --> 00:15:37.800
 Traveled thousands of miles.

00:15:37.980 --> 00:15:39.159
 During the gold rush.

00:15:39.220 --> 00:15:40.200
 To get to California.

00:15:41.100 --> 00:15:41.320
 Right?

00:15:41.700 --> 00:15:42.620
 Proverbs invites us.

00:15:42.659 --> 00:15:43.519
 To seek for wisdom.

00:15:43.519 --> 00:15:45.220
 That earnestly.

00:15:46.300 --> 00:15:47.720
 That diligently.

00:15:47.940 --> 00:15:49.139
 That persistently.

00:15:50.139 --> 00:15:51.399
 To seek it out.

00:15:51.620 --> 00:15:52.000
 Dig.

00:15:52.000 --> 00:15:52.059
 Dig.

00:15:53.980 --> 00:15:54.639
 Don't just.

00:15:55.279 --> 00:15:56.259
 Don't just read.

00:15:56.259 --> 00:15:57.120
 The Bible.

00:15:57.480 --> 00:15:58.279
 But study it.

00:15:58.440 --> 00:15:59.580
 Dig deep into it.

00:16:01.779 --> 00:16:02.259
 Erasmus.

00:16:02.340 --> 00:16:02.860
 In his preface.

00:16:02.960 --> 00:16:04.100
 To the gospel of Luke.

00:16:04.100 --> 00:16:05.039
 Luke wrote this.

00:16:05.139 --> 00:16:05.820
 There is little good.

00:16:05.820 --> 00:16:06.360
 To be gotten.

00:16:06.360 --> 00:16:07.379
 By reading the Bible.

00:16:07.740 --> 00:16:08.179
 Superficially.

00:16:08.379 --> 00:16:09.279
 And carelessly.

00:16:09.940 --> 00:16:11.080
 But do it daily.

00:16:11.080 --> 00:16:11.899
 And diligently.

00:16:11.899 --> 00:16:12.779
 With attention.

00:16:13.259 --> 00:16:13.879
 And affection.

00:16:14.299 --> 00:16:15.100
 And you shall find.

00:16:15.100 --> 00:16:15.940
 Such effectiveness.

00:16:16.600 --> 00:16:17.600
 As is to be found.

00:16:17.600 --> 00:16:18.539
 In no other book.

00:16:18.539 --> 00:16:19.399
 That can be named.

00:16:19.399 --> 00:16:21.840
 So that's what it looks like.

00:16:21.840 --> 00:16:22.740
 To pursue wisdom.

00:16:23.399 --> 00:16:24.360
 To receive it.

00:16:24.980 --> 00:16:26.279
 To incline our ear.

00:16:26.340 --> 00:16:27.259
 And our heart towards it.

00:16:27.299 --> 00:16:28.439
 To call out for it.

00:16:28.459 --> 00:16:29.899
 And to seek after it.

00:16:29.939 --> 00:16:30.740
 To search it out.

00:16:30.740 --> 00:16:31.600
 Like hidden treasures.

00:16:34.240 --> 00:16:35.959
 And then the Father gives us a promise.

00:16:37.220 --> 00:16:38.039
 In fact two promises.

00:16:38.199 --> 00:16:39.299
 Verse five and verse nine.

00:16:39.980 --> 00:16:41.220
 They both start with the word then.

00:16:41.220 --> 00:16:41.279
 Then.

00:16:42.279 --> 00:16:42.679
 Then.

00:16:42.879 --> 00:16:44.639
 You will understand the fear of the Lord.

00:16:45.259 --> 00:16:46.539
 And find the knowledge of God.

00:16:46.679 --> 00:16:46.939
 Then.

00:16:47.179 --> 00:16:48.539
 You will understand righteousness.

00:16:48.539 --> 00:16:49.219
 And justice.

00:16:49.339 --> 00:16:49.799
 And equity.

00:16:49.959 --> 00:16:51.799
 Every good path.

00:16:53.439 --> 00:16:54.419
 If you want it.

00:16:54.759 --> 00:16:55.139
 Then.

00:16:55.259 --> 00:16:55.980
 You can get it.

00:16:57.719 --> 00:16:58.879
 Now there are two questions.

00:16:58.919 --> 00:16:59.980
 That some of you might be asking.

00:16:59.980 --> 00:17:00.599
 At this point.

00:17:02.339 --> 00:17:03.860
 Now some of you might be asking.

00:17:03.980 --> 00:17:06.480
 How does this if then stuff.

00:17:07.379 --> 00:17:08.259
 Relate to.

00:17:08.940 --> 00:17:10.420
 The gospel message of.

00:17:11.139 --> 00:17:12.000
 God's grace.

00:17:13.000 --> 00:17:13.159
 Right.

00:17:13.240 --> 00:17:14.139
 Doesn't the Bible say.

00:17:14.319 --> 00:17:14.960
 That nobody.

00:17:15.480 --> 00:17:16.920
 Really seeks after God.

00:17:16.920 --> 00:17:17.779
 For himself.

00:17:17.779 --> 00:17:17.800
 For himself.

00:17:17.800 --> 00:17:18.640
 On their own.

00:17:19.560 --> 00:17:20.560
 Doesn't Jesus say.

00:17:20.660 --> 00:17:21.900
 He came to seek and to save.

00:17:22.039 --> 00:17:22.980
 Those who are lost.

00:17:24.000 --> 00:17:25.340
 And that's our only hope.

00:17:26.460 --> 00:17:27.740
 Well the answer is yes.

00:17:29.220 --> 00:17:30.360
 The father in Proverbs.

00:17:30.480 --> 00:17:31.380
 Is not saying.

00:17:32.680 --> 00:17:34.039
 This is how you get.

00:17:34.180 --> 00:17:35.480
 Into the family of God.

00:17:36.860 --> 00:17:37.300
 By.

00:17:38.019 --> 00:17:39.000
 Human efforts.

00:17:40.019 --> 00:17:40.460
 Right.

00:17:40.759 --> 00:17:41.080
 No.

00:17:41.160 --> 00:17:42.600
 He's speaking to his son.

00:17:42.599 --> 00:17:44.619
 God the father.

00:17:44.619 --> 00:17:46.099
 Is speaking to us.

00:17:46.099 --> 00:17:47.119
 As his children.

00:17:47.119 --> 00:17:47.679
 Who have been.

00:17:48.039 --> 00:17:49.199
 Welcomed into his family.

00:17:49.199 --> 00:17:50.279
 By his grace.

00:17:51.039 --> 00:17:52.279
 By his mercy.

00:17:52.579 --> 00:17:53.519
 Not because.

00:17:53.859 --> 00:17:54.699
 We're wiser.

00:17:54.819 --> 00:17:55.319
 Or stronger.

00:17:55.319 --> 00:17:55.859
 Or better.

00:17:55.859 --> 00:17:56.879
 Or anything else.

00:17:57.719 --> 00:17:58.240
 But simply.

00:17:58.379 --> 00:17:59.659
 Who've received his grace.

00:17:59.659 --> 00:18:00.599
 In Jesus Christ.

00:18:01.039 --> 00:18:02.379
 And God's speaking to us.

00:18:02.379 --> 00:18:03.459
 About how we can grow.

00:18:03.959 --> 00:18:05.299
 How we can take hold.

00:18:05.299 --> 00:18:06.179
 Of the eternal life.

00:18:06.240 --> 00:18:07.259
 To which we have been called.

00:18:07.319 --> 00:18:08.000
 As Paul said.

00:18:08.240 --> 00:18:08.839
 To Timothy.

00:18:08.839 --> 00:18:11.240
 So this.

00:18:12.720 --> 00:18:14.019
 So this doesn't contradict.

00:18:14.519 --> 00:18:15.220
 What the Bible says.

00:18:15.220 --> 00:18:16.059
 About God's grace.

00:18:16.099 --> 00:18:16.819
 And God is the one.

00:18:16.879 --> 00:18:17.740
 Who pursues us.

00:18:19.399 --> 00:18:20.439
 He's speaking to people.

00:18:20.500 --> 00:18:21.599
 Who he already has pursued.

00:18:22.139 --> 00:18:22.539
 Right.

00:18:22.559 --> 00:18:23.919
 The only reason we respond to this.

00:18:23.980 --> 00:18:24.859
 Is if he's already working.

00:18:24.859 --> 00:18:25.439
 In our hearts.

00:18:26.279 --> 00:18:27.519
 So that's the first question.

00:18:27.619 --> 00:18:28.279
 Second question.

00:18:28.339 --> 00:18:29.079
 You might be asking.

00:18:29.199 --> 00:18:29.419
 Well.

00:18:29.599 --> 00:18:30.379
 What does it mean.

00:18:30.379 --> 00:18:31.259
 When Proverbs says.

00:18:31.259 --> 00:18:32.559
 Then you will understand.

00:18:34.059 --> 00:18:35.439
 Then you'll have knowledge.

00:18:35.819 --> 00:18:36.859
 What kind of knowledge.

00:18:37.259 --> 00:18:38.139
 Or understanding.

00:18:38.839 --> 00:18:40.559
 Is Proverbs talking about.

00:18:41.559 --> 00:18:42.659
 A lot of times.

00:18:42.659 --> 00:18:43.619
 We think of.

00:18:44.039 --> 00:18:45.259
 Knowledge and understanding.

00:18:45.619 --> 00:18:46.000
 As.

00:18:47.139 --> 00:18:48.059
 Knowing something.

00:18:48.059 --> 00:18:48.939
 From the outside.

00:18:50.679 --> 00:18:51.859
 Looking at something.

00:18:52.619 --> 00:18:53.240
 And saying.

00:18:53.519 --> 00:18:53.740
 Okay.

00:18:53.799 --> 00:18:54.740
 I know about that.

00:18:54.899 --> 00:18:56.000
 I know how that works.

00:18:56.059 --> 00:18:57.519
 I can observe how that works.

00:18:57.519 --> 00:19:00.199
 But Proverbs is actually talking about.

00:19:00.480 --> 00:19:02.179
 A deeper kind of knowing.

00:19:02.399 --> 00:19:03.639
 Which I will call.

00:19:04.079 --> 00:19:05.579
 Knowing by participation.

00:19:06.179 --> 00:19:08.259
 Or knowing from the inside out.

00:19:08.839 --> 00:19:10.799
 One author put it this way.

00:19:12.500 --> 00:19:12.939
 Allegiance.

00:19:13.659 --> 00:19:14.179
 Proceeds.

00:19:14.619 --> 00:19:15.019
 Understanding.

00:19:15.859 --> 00:19:17.399
 Not the other way around.

00:19:18.399 --> 00:19:19.779
 So think about how you know.

00:19:19.919 --> 00:19:20.639
 How to ride a bike.

00:19:22.259 --> 00:19:23.559
 You can study a manual.

00:19:23.559 --> 00:19:24.539
 About how a bike.

00:19:24.659 --> 00:19:25.579
 Is constructed.

00:19:25.839 --> 00:19:27.099
 And all the different parts.

00:19:27.159 --> 00:19:28.319
 And how the chains work.

00:19:29.679 --> 00:19:31.099
 And you can learn it that way.

00:19:31.220 --> 00:19:32.639
 You can watch the Tour de France.

00:19:32.720 --> 00:19:33.519
 And see people who are.

00:19:33.679 --> 00:19:35.399
 Some of the world's best bike riders.

00:19:35.400 --> 00:19:37.259
 You can go down to the local bike shop.

00:19:37.320 --> 00:19:38.940
 And talk to people who are enthusiasts.

00:19:39.280 --> 00:19:40.060
 In person.

00:19:40.340 --> 00:19:42.519
 But you'll never really know how to ride a bike.

00:19:42.680 --> 00:19:44.700
 Until you actually get on that bike.

00:19:45.620 --> 00:19:46.840
 And try to ride.

00:19:48.940 --> 00:19:50.880
 Same thing with learning to speak a foreign language.

00:19:51.100 --> 00:19:51.259
 Right?

00:19:51.259 --> 00:19:53.259
 How do you know how to speak a foreign language?

00:19:53.980 --> 00:19:55.519
 One of the best ways to learn is by immersion.

00:19:56.319 --> 00:20:00.980
 Putting yourself in a context where you can't communicate any other way.

00:20:01.980 --> 00:20:07.440
 You just have to listen and speak and communicate in that foreign language.

00:20:07.440 --> 00:20:09.620
 Which is one of the best and fastest ways to learn.

00:20:11.220 --> 00:20:12.559
 Those of you who are scientists.

00:20:13.380 --> 00:20:16.160
 Know that even scientific knowledge involves participation.

00:20:17.440 --> 00:20:20.100
 Especially when you get down to the level of quantum mechanics.

00:20:20.360 --> 00:20:25.100
 Where the observer is intimately involved in the reality that he or she is experiencing.

00:20:26.039 --> 00:20:27.620
 Even at the more general level.

00:20:27.759 --> 00:20:29.100
 You can't do scientific research.

00:20:29.799 --> 00:20:35.220
 Unless you assume some basic principles about the nature of the physical world.

00:20:35.220 --> 00:20:40.059
 Apart from which your experiments don't make any sense.

00:20:41.319 --> 00:20:42.720
 Or think about human relationships.

00:20:42.960 --> 00:20:43.019
 Right?

00:20:43.299 --> 00:20:46.640
 Human relationships also involve this knowledge as participation.

00:20:47.200 --> 00:20:47.319
 Right?

00:20:47.440 --> 00:20:49.700
 Allegiance precedes understanding here as well.

00:20:49.779 --> 00:20:51.319
 That's why when you get married.

00:20:51.680 --> 00:20:53.880
 When you pledge allegiance to one another.

00:20:54.019 --> 00:20:55.180
 Till death do us part.

00:20:55.259 --> 00:21:00.640
 It opens the door to knowing each other at a deeper level than ever before.

00:21:02.000 --> 00:21:02.480
 Right?

00:21:02.480 --> 00:21:05.299
 Including knowing one another's flaws.

00:21:05.380 --> 00:21:07.579
 That we sometimes try to hide from everybody else.

00:21:09.460 --> 00:21:10.220
 Here's the point.

00:21:10.960 --> 00:21:14.140
 As human beings, the way that we know and understand things.

00:21:14.380 --> 00:21:19.039
 Is not by taking a distant, detached, non-committal stance.

00:21:19.720 --> 00:21:20.700
 That doesn't work.

00:21:21.400 --> 00:21:22.559
 Doesn't work with bike riding.

00:21:22.640 --> 00:21:24.019
 Doesn't work with learning languages.

00:21:24.140 --> 00:21:24.980
 Doesn't work with science.

00:21:25.079 --> 00:21:26.279
 Doesn't work with human relationships.

00:21:26.420 --> 00:21:27.599
 And it doesn't work with God.

00:21:27.599 --> 00:21:35.259
 You can't stand at a distance and say, God, I want to understand everything first.

00:21:35.579 --> 00:21:37.719
 And then I'll decide whether to commit to you.

00:21:40.399 --> 00:21:46.899
 That's like standing on a diving board and saying, I won't dive in the water until I know exactly what it's going to be like.

00:21:46.900 --> 00:21:54.180
 Now, I'm not saying that you should dive off the diving board into a pool that may or may not have any water at all in it.

00:21:55.259 --> 00:21:55.480
 Right?

00:21:55.519 --> 00:21:57.380
 We're not talking about having blind faith.

00:21:57.460 --> 00:21:58.580
 That's not what we're saying.

00:21:59.860 --> 00:22:00.259
 Right?

00:22:00.340 --> 00:22:04.040
 Just like you shouldn't marry somebody who you just met two days ago.

00:22:05.019 --> 00:22:05.280
 Right?

00:22:05.360 --> 00:22:08.500
 You need to know enough to know whether you can commit.

00:22:08.500 --> 00:22:13.819
 But you won't know everything and you won't have this deepest kind of knowledge until you actually commit.

00:22:15.339 --> 00:22:23.839
 You won't know God deeply and personally until you surrender and commit to Him.

00:22:26.740 --> 00:22:28.799
 At some point, you have to take the plunge.

00:22:28.799 --> 00:22:40.779
 And that's what Proverbs is inviting us to do, to get personally involved in this seeking process that verses 1 to 4 describe.

00:22:41.599 --> 00:22:43.799
 So that we can understand and know God personally.

00:22:44.680 --> 00:22:48.619
 Understand and know God by participating with Him and in Him.

00:22:50.200 --> 00:22:51.879
 In relationship with Him.

00:22:53.319 --> 00:22:54.240
 So what is the promise?

00:22:54.240 --> 00:22:58.599
 What does verse 5 and 9 promise that we will understand or experience?

00:22:58.920 --> 00:23:04.380
 Well, verse 5 talks about we'll understand what it means to relate rightly to God.

00:23:05.859 --> 00:23:08.120
 The fear of the Lord and the knowledge of God.

00:23:09.000 --> 00:23:11.980
 In other words, awe and intimacy.

00:23:15.339 --> 00:23:16.480
 Jonathan Edwards wrote,

00:23:16.480 --> 00:23:38.920
 When we see that God is worthy of everything we have and are, we stand in awe of Him.

00:23:39.019 --> 00:23:42.019
 We have what Proverbs calls the fear of the Lord.

00:23:42.019 --> 00:23:48.379
 And when we see the pleasantness of His counsel, that what He commands us is for our good,

00:23:49.420 --> 00:23:52.259
 we draw near to know Him, to know Him intimately.

00:23:53.960 --> 00:23:55.700
 We can have this relationship with Him.

00:23:56.079 --> 00:23:58.879
 Standing in awe of Him and being intimately close to Him.

00:23:59.480 --> 00:24:00.319
 And verse 9 says,

00:24:00.420 --> 00:24:03.240
 The result is we'll relate rightly to other human beings.

00:24:03.839 --> 00:24:07.420
 With righteousness or faithfulness.

00:24:08.019 --> 00:24:09.440
 With justice and fairness.

00:24:09.579 --> 00:24:10.099
 With equity.

00:24:10.099 --> 00:24:12.379
 That word could also be translated integrity.

00:24:13.039 --> 00:24:14.439
 Every good path.

00:24:16.059 --> 00:24:18.159
 And I think there's a logical progression here.

00:24:19.179 --> 00:24:22.319
 What Proverbs is saying is when we relate rightly to God,

00:24:22.719 --> 00:24:26.399
 we also increasingly relate rightly to other people.

00:24:27.980 --> 00:24:30.719
 That's why the Ten Commandments begin with loving God.

00:24:31.179 --> 00:24:33.199
 With all our heart and soul and mind.

00:24:33.879 --> 00:24:35.279
 The first four commands.

00:24:35.399 --> 00:24:39.019
 And then the second six are about loving our neighbors as ourselves.

00:24:39.019 --> 00:24:44.779
 When we're in right relationship with God, it begins to help us relate rightly to others.

00:24:44.859 --> 00:24:47.819
 The Lord's Prayer, again, begins the same way.

00:24:47.920 --> 00:24:49.700
 Our Father, hallowed be Your name.

00:24:51.000 --> 00:24:52.139
 Your kingdom come.

00:24:52.240 --> 00:24:53.259
 Your will be done.

00:24:54.019 --> 00:24:56.200
 And then the second half focuses on our needs.

00:24:56.940 --> 00:24:58.379
 Give us our daily bread.

00:24:59.019 --> 00:25:00.079
 Forgive us our sins.

00:25:00.220 --> 00:25:01.460
 Lead us not into temptation.

00:25:01.460 --> 00:25:02.620
 God's Prayer, again, begins the same way.

00:25:02.620 --> 00:25:07.600
 So throughout the Bible, we see this pattern that when our relationship with God is restored,

00:25:07.740 --> 00:25:13.100
 when it's made right, when it's growing, then our relationships with others will begin to follow.

00:25:13.099 --> 00:25:23.240
 And the other way, we can see this connection the other way, too.

00:25:23.779 --> 00:25:29.579
 If our relationships with other people are characterized by conflict and bitterness,

00:25:30.579 --> 00:25:34.779
 or coldness and distance, or just being superficial and fake,

00:25:34.779 --> 00:25:39.099
 that's usually a sign, in fact, probably always a sign,

00:25:39.180 --> 00:25:41.920
 that something isn't right in our relationship with God.

00:25:43.660 --> 00:25:47.680
 That perhaps we're not standing in awe of the righteousness and holiness of God.

00:25:48.339 --> 00:25:51.039
 So when someone does us wrong, we react the same way.

00:25:54.639 --> 00:25:56.480
 We're more worried about them.

00:25:57.779 --> 00:26:02.319
 We're more worried about our reputation than we are about living in light of a holy God.

00:26:02.379 --> 00:26:04.240
 Or we're not growing in intimacy with God.

00:26:04.240 --> 00:26:06.799
 We don't feel close to Him and secure in Him.

00:26:07.259 --> 00:26:10.779
 And so we're discontented, and we're looking to other people to fill a hole,

00:26:10.880 --> 00:26:13.059
 to fill a void that only God can really fill.

00:26:15.279 --> 00:26:17.960
 Think about the last time you had a conflict with your spouse,

00:26:18.120 --> 00:26:21.039
 or your parents, or roommates, or co-workers.

00:26:22.799 --> 00:26:24.799
 Think about in the middle of that conflict.

00:26:25.720 --> 00:26:31.039
 How much were you thinking about the reality of the relationship with God

00:26:31.039 --> 00:26:32.799
 that you have through Christ?

00:26:32.799 --> 00:26:34.440
 God made me.

00:26:35.059 --> 00:26:36.079
 Christ died for me.

00:26:36.399 --> 00:26:37.960
 The Holy Spirit lives in me.

00:26:38.440 --> 00:26:39.180
 God is light.

00:26:39.279 --> 00:26:40.919
 In Him there is no darkness at all.

00:26:41.019 --> 00:26:41.819
 God is love.

00:26:42.119 --> 00:26:45.119
 Love is patient and kind and not easily angered.

00:26:45.200 --> 00:26:49.339
 How much were you dwelling on those truths in the middle of the last conflict you had

00:26:49.339 --> 00:26:52.839
 with your roommate or spouse or co-worker or whoever it was?

00:26:52.839 --> 00:26:57.899
 Or how much were you stewing on how hurt and annoyed and angered you were

00:26:57.899 --> 00:27:00.439
 because of what they said and what they did

00:27:00.439 --> 00:27:04.699
 and how they offended you and wronged you?

00:27:04.700 --> 00:27:08.180
 And now you must say something because you must defend yourself.

00:27:10.819 --> 00:27:11.259
 Right?

00:27:11.319 --> 00:27:14.740
 We often lose sight of the holiness and the goodness of God.

00:27:16.799 --> 00:27:22.000
 And instead we're driven by our own sinfulness and the sinfulness of other people.

00:27:22.000 --> 00:27:24.740
 But here God is holding out to us.

00:27:24.779 --> 00:27:28.460
 He's holding out to us the possibility of a growing relationship with Him

00:27:28.460 --> 00:27:32.599
 that results in righteousness and peace in our relationship with others.

00:27:34.259 --> 00:27:37.000
 Again, Jonathan Edwards talked about this.

00:27:37.099 --> 00:27:37.319
 He said,

00:27:37.319 --> 00:27:55.019
 To go to heaven, to fully enjoy God is infinitely better than the most pleasant accommodations here.

00:27:56.059 --> 00:27:59.559
 Better than fathers and mothers, husbands, wives, or children,

00:27:59.700 --> 00:28:02.299
 or the company of any or all earthly friends.

00:28:03.159 --> 00:28:06.859
 These are but shadows, but the enjoyment of God is the substance.

00:28:07.319 --> 00:28:10.259
 These are but scattered beams, but God is the sun.

00:28:10.419 --> 00:28:12.859
 These are but streams, but God is the fountain.

00:28:13.039 --> 00:28:15.659
 These are but drops, but God is the ocean.

00:28:18.859 --> 00:28:25.079
 So Proverbs invites us to look to God as a source and a fountain of everything good

00:28:25.079 --> 00:28:26.659
 and to delight ourselves in Him.

00:28:27.839 --> 00:28:28.879
 Finally, look at the four.

00:28:30.259 --> 00:28:33.539
 How can we be confident that if we seek, we will find?

00:28:34.839 --> 00:28:35.579
 Verse six,

00:28:35.579 --> 00:28:37.619
 For the Lord gives wisdom.

00:28:38.899 --> 00:28:39.539
 Verse 10,

00:28:39.619 --> 00:28:41.159
 For wisdom will come into your heart.

00:28:44.000 --> 00:28:46.359
 And there's a paradox here in this passage, isn't there?

00:28:48.019 --> 00:28:51.399
 Verse one to four talk about seeking diligently until we find.

00:28:52.319 --> 00:28:54.559
 Taking initiative to search out wisdom.

00:28:55.639 --> 00:28:57.139
 On the other hand, verse six says,

00:28:57.240 --> 00:29:02.399
 Everything we find is only what God has given graciously to us.

00:29:02.400 --> 00:29:04.580
 James one said,

00:29:04.660 --> 00:29:09.120
 If any of you lacks wisdom, he should ask God who gives generously to all without finding fault.

00:29:11.420 --> 00:29:11.860
 Right?

00:29:11.920 --> 00:29:12.360
 Jesus said,

00:29:12.440 --> 00:29:16.620
 Seek and you'll receive because the heavenly Father loves to give good gifts to his children.

00:29:18.580 --> 00:29:21.160
 This is the paradox of growing as a Christian.

00:29:21.720 --> 00:29:22.019
 Right?

00:29:22.180 --> 00:29:24.820
 Give it all you got because it's all by grace.

00:29:24.819 --> 00:29:28.359
 And you need both of those poles.

00:29:29.500 --> 00:29:32.859
 You need both of those truths to live a healthy Christian life.

00:29:32.980 --> 00:29:36.740
 If you're just giving it all you got because you think it all depends on you,

00:29:36.899 --> 00:29:38.119
 you're going to collapse.

00:29:39.179 --> 00:29:42.679
 And you're going to be anxious, constantly anxious that you're not doing enough.

00:29:42.680 --> 00:29:46.539
 And if you just think it's only by God's grace,

00:29:46.640 --> 00:29:50.039
 so you should just sit back and let go and let God and do nothing else,

00:29:50.539 --> 00:29:52.779
 you're going to be passive.

00:29:53.600 --> 00:29:54.660
 You're going to be lazy.

00:29:55.160 --> 00:29:56.519
 What the Bible calls slothful.

00:29:58.240 --> 00:29:59.580
 Proverbs talks something about that.

00:30:01.180 --> 00:30:05.740
 And you're not going to be living in the power of the Holy Spirit whom God has given to us.

00:30:06.860 --> 00:30:07.740
 We need both.

00:30:07.820 --> 00:30:10.680
 Give it all you got because it's all by God's grace.

00:30:10.680 --> 00:30:15.759
 Work out your salvation with fear and trembling for it is God who works in you.

00:30:16.400 --> 00:30:17.759
 Apostle Paul says the same thing.

00:30:22.720 --> 00:30:27.960
 Verse 10 goes on with this promise that wisdom will come into our heart.

00:30:29.700 --> 00:30:31.779
 Isn't that what Jesus promises in the new covenant?

00:30:33.380 --> 00:30:37.620
 Jesus says, I'll take away your heart of stone and I'll give you a heart of flesh.

00:30:37.619 --> 00:30:39.679
 A new heart.

00:30:40.000 --> 00:30:40.679
 A new spirit.

00:30:42.339 --> 00:30:44.219
 You see, wisdom isn't just technical knowledge.

00:30:44.339 --> 00:30:46.619
 It's not just something that resides in our minds.

00:30:47.399 --> 00:30:50.000
 It doesn't only affect our explicit reasoning.

00:30:50.179 --> 00:30:51.819
 It also affects our…

00:30:51.819 --> 00:30:55.819
 It also begins to shape our unspoken intuitions,

00:30:56.199 --> 00:30:58.399
 our implicit instincts,

00:30:58.759 --> 00:31:00.619
 and our underlying tastes.

00:31:00.619 --> 00:31:05.859
 Knowledge will be pleasant to your soul, verse 10.

00:31:07.099 --> 00:31:10.459
 You know, one of the signs that someone has become a Christian

00:31:10.459 --> 00:31:14.679
 or that a Christian is growing in their relationship with Christ

00:31:14.679 --> 00:31:17.419
 is that their desires change.

00:31:19.019 --> 00:31:19.459
 Right?

00:31:19.519 --> 00:31:24.619
 You don't find as much pleasure in indulging your sinful lusts

00:31:24.619 --> 00:31:27.639
 as you did before.

00:31:29.799 --> 00:31:30.819
 Instead, you feel,

00:31:32.139 --> 00:31:33.500
 no, I'm not…

00:31:33.500 --> 00:31:34.279
 This isn't right.

00:31:34.819 --> 00:31:35.659
 Something's wrong here.

00:31:35.799 --> 00:31:37.159
 This isn't the way I should be living.

00:31:37.339 --> 00:31:37.519
 Right?

00:31:38.479 --> 00:31:40.059
 You have a renewed desire

00:31:40.059 --> 00:31:41.739
 to love God's word

00:31:41.739 --> 00:31:42.479
 and to read it

00:31:42.479 --> 00:31:43.479
 and to listen to it

00:31:43.479 --> 00:31:44.719
 and to pray.

00:31:44.979 --> 00:31:47.319
 Not because other people around you are telling you to.

00:31:48.419 --> 00:31:50.219
 Not so you can brag to somebody else

00:31:50.220 --> 00:31:54.500
 and sort of show how good of a Christian you are,

00:31:54.579 --> 00:31:56.680
 but just because you want to be with God.

00:31:58.240 --> 00:32:00.259
 You start to love God for who He is

00:32:00.259 --> 00:32:02.160
 and not just for the side benefits

00:32:02.160 --> 00:32:05.059
 that sometimes come along from Him.

00:32:08.480 --> 00:32:09.360
 This is the promise.

00:32:09.480 --> 00:32:10.380
 God gives wisdom

00:32:10.380 --> 00:32:13.960
 and wisdom will come and shape our hearts

00:32:13.960 --> 00:32:16.019
 and shape our desires

00:32:16.019 --> 00:32:17.720
 and our tastes and our longings.

00:32:20.220 --> 00:32:24.640
 So that's what we see in this first section.

00:32:25.759 --> 00:32:29.400
 If we really want God's wisdom,

00:32:29.680 --> 00:32:30.740
 we can have it

00:32:30.740 --> 00:32:31.940
 because God gives it.

00:32:33.839 --> 00:32:35.900
 And then Proverbs goes on to talk about

00:32:35.900 --> 00:32:36.860
 the benefits of wisdom.

00:32:37.799 --> 00:32:40.400
 We see some of these in verses 7 and 8 and 11.

00:32:42.059 --> 00:32:44.319
 God stores up sound wisdom for the upright.

00:32:44.440 --> 00:32:44.900
 Verse 7,

00:32:45.000 --> 00:32:47.140
 that word could also be translated resourcefulness.

00:32:47.140 --> 00:32:49.620
 That is, God helps us

00:32:49.620 --> 00:32:51.400
 in dealing with the problems of life.

00:32:53.759 --> 00:32:55.860
 He guards us and watches over us.

00:32:55.920 --> 00:32:56.480
 Verse 8,

00:32:57.759 --> 00:33:00.880
 verse 11 says,

00:33:00.980 --> 00:33:02.400
 discretion will watch over you,

00:33:02.520 --> 00:33:03.740
 understanding will guard you.

00:33:04.360 --> 00:33:06.600
 So again, here's another paradox, right?

00:33:06.660 --> 00:33:08.920
 Is it God who personally protects us

00:33:08.920 --> 00:33:11.100
 or is it the discretion and wisdom

00:33:11.100 --> 00:33:12.120
 that God gives us

00:33:12.120 --> 00:33:13.140
 that when we use it,

00:33:13.340 --> 00:33:14.500
 protects us from evil?

00:33:14.560 --> 00:33:15.900
 And the answer is again, both.

00:33:15.900 --> 00:33:16.540
 Right?

00:33:16.640 --> 00:33:17.680
 We need both sides of the coin.

00:33:17.780 --> 00:33:19.580
 We need to know that God is watching over us

00:33:19.580 --> 00:33:20.860
 as our heavenly father

00:33:20.860 --> 00:33:23.000
 and personally cares for us.

00:33:23.300 --> 00:33:24.500
 But we also need to see

00:33:24.500 --> 00:33:25.780
 that he's showing us

00:33:25.780 --> 00:33:27.440
 to live in line with his character,

00:33:27.580 --> 00:33:28.720
 giving us discretion.

00:33:29.580 --> 00:33:30.500
 That word discretion

00:33:30.500 --> 00:33:31.900
 particularly sort of means

00:33:31.900 --> 00:33:34.600
 the ability to discern for yourself.

00:33:35.440 --> 00:33:35.720
 Right?

00:33:35.759 --> 00:33:36.759
 When you're all alone

00:33:36.759 --> 00:33:38.019
 and facing temptation

00:33:38.019 --> 00:33:39.280
 or when you're facing

00:33:39.280 --> 00:33:39.900
 a difficult decision,

00:33:40.980 --> 00:33:42.320
 discretion is the ability

00:33:42.320 --> 00:33:43.120
 to discern

00:33:43.120 --> 00:33:44.540
 right from wrong,

00:33:44.800 --> 00:33:45.500
 good from evil,

00:33:45.500 --> 00:33:46.539
 better from worse,

00:33:46.920 --> 00:33:48.339
 wisdom from foolishness.

00:33:49.180 --> 00:33:50.680
 And through that discretion

00:33:50.680 --> 00:33:51.900
 that God gives us

00:33:51.900 --> 00:33:53.319
 that's in line with his character,

00:33:54.079 --> 00:33:55.839
 that's also how he protects us

00:33:55.839 --> 00:33:56.559
 as we live in line

00:33:56.559 --> 00:33:57.119
 with that wisdom

00:33:57.119 --> 00:33:57.960
 that he's given us.

00:33:59.960 --> 00:34:00.619
 So again,

00:34:00.660 --> 00:34:01.140
 it's sort of like

00:34:01.140 --> 00:34:01.799
 give it all you've got

00:34:01.799 --> 00:34:02.920
 because it's all by grace.

00:34:03.299 --> 00:34:04.519
 God watches over us personally

00:34:04.519 --> 00:34:05.640
 and God protects us

00:34:05.640 --> 00:34:06.180
 through the wisdom

00:34:06.180 --> 00:34:07.099
 that he teaches us.

00:34:07.440 --> 00:34:07.700
 Again,

00:34:07.740 --> 00:34:08.800
 we need both of those sides.

00:34:08.800 --> 00:34:11.000
 But then going on

00:34:11.000 --> 00:34:12.120
 with the benefits of wisdom,

00:34:12.620 --> 00:34:13.680
 verse 12 to 15,

00:34:14.039 --> 00:34:14.539
 Paul,

00:34:14.700 --> 00:34:15.760
 not Paul,

00:34:16.880 --> 00:34:17.860
 the author of Proverbs,

00:34:18.200 --> 00:34:18.880
 talks about God

00:34:18.880 --> 00:34:19.400
 and his wisdom

00:34:19.400 --> 00:34:20.380
 delivers us from

00:34:20.380 --> 00:34:21.680
 the way of evil men.

00:34:22.400 --> 00:34:23.880
 We saw this last week

00:34:23.880 --> 00:34:25.460
 when we talked about peer pressure,

00:34:26.260 --> 00:34:26.440
 right?

00:34:26.519 --> 00:34:27.780
 These greedy,

00:34:27.980 --> 00:34:28.260
 violent,

00:34:28.420 --> 00:34:30.000
 intimidating men

00:34:30.000 --> 00:34:31.060
 who are described here.

00:34:31.059 --> 00:34:34.340
 And then verse 16 through 19

00:34:34.340 --> 00:34:34.980
 talks about

00:34:34.980 --> 00:34:36.340
 the forbidden woman,

00:34:37.119 --> 00:34:37.400
 right?

00:34:37.460 --> 00:34:38.119
 Who's flattering

00:34:38.119 --> 00:34:38.980
 and deceptive

00:34:38.980 --> 00:34:39.559
 and alluring

00:34:39.559 --> 00:34:40.440
 but deadly.

00:34:40.579 --> 00:34:41.079
 Now this woman

00:34:41.079 --> 00:34:41.980
 comes back again,

00:34:42.059 --> 00:34:43.320
 the figure of this forbidden woman

00:34:43.320 --> 00:34:45.019
 comes back in chapters 5 through 7.

00:34:45.500 --> 00:34:46.980
 So we'll dig into that

00:34:46.980 --> 00:34:47.779
 more then

00:34:47.779 --> 00:34:48.659
 about what that means.

00:34:48.739 --> 00:34:49.759
 But the point is

00:34:49.759 --> 00:34:53.039
 wisdom protects us

00:34:53.039 --> 00:34:54.659
 from being ensnared

00:34:54.659 --> 00:34:56.119
 by

00:34:56.119 --> 00:34:58.840
 or following other people

00:34:58.840 --> 00:35:00.199
 into foolishness.

00:35:01.059 --> 00:35:04.199
 wisdom delivers us

00:35:04.199 --> 00:35:04.840
 from

00:35:04.840 --> 00:35:08.059
 so some parallels here.

00:35:08.960 --> 00:35:09.699
 Verse 13,

00:35:10.119 --> 00:35:11.000
 evil men forsake

00:35:11.000 --> 00:35:12.139
 the passive uprightness.

00:35:12.299 --> 00:35:12.980
 Verse 17,

00:35:13.420 --> 00:35:14.099
 the forbidden woman

00:35:14.099 --> 00:35:15.159
 forsakes the companion

00:35:15.159 --> 00:35:15.719
 of her youth.

00:35:15.799 --> 00:35:16.539
 So there's a pattern

00:35:16.539 --> 00:35:17.779
 of these are people

00:35:17.779 --> 00:35:19.219
 who abandon their commitments

00:35:19.219 --> 00:35:20.059
 and abandon

00:35:20.059 --> 00:35:21.320
 the right way to live

00:35:21.320 --> 00:35:23.159
 for forsaking them.

00:35:24.940 --> 00:35:25.779
 Their speech

00:35:25.779 --> 00:35:26.559
 is

00:35:26.559 --> 00:35:27.679
 verse 12,

00:35:27.739 --> 00:35:28.719
 their speech is perverted

00:35:28.719 --> 00:35:29.340
 or

00:35:29.340 --> 00:35:30.579
 verse 16,

00:35:30.579 --> 00:35:32.119
 smooth words,

00:35:32.219 --> 00:35:33.619
 sort of deceptive words,

00:35:34.019 --> 00:35:35.639
 flattering but false words.

00:35:36.559 --> 00:35:37.559
 And then their paths

00:35:37.559 --> 00:35:37.980
 are deadly.

00:35:38.099 --> 00:35:38.759
 Verse 15,

00:35:38.860 --> 00:35:39.719
 their paths are crooked.

00:35:41.340 --> 00:35:42.239
 And verse

00:35:42.239 --> 00:35:44.699
 18 and 19,

00:35:44.799 --> 00:35:45.579
 her paths lead

00:35:45.579 --> 00:35:46.259
 to the departed.

00:35:46.840 --> 00:35:47.860
 Those who follow her

00:35:47.860 --> 00:35:48.500
 do not regain

00:35:48.500 --> 00:35:49.340
 the paths of life.

00:35:49.440 --> 00:35:50.679
 So there's a parallel

00:35:50.679 --> 00:35:51.639
 between these two

00:35:51.639 --> 00:35:52.539
 sort of descriptions

00:35:52.539 --> 00:35:54.139
 in 12 to 15

00:35:54.139 --> 00:35:55.219
 and 16 through 19.

00:35:55.219 --> 00:35:57.099
 And the point is,

00:35:57.599 --> 00:35:58.799
 wisdom protects us

00:35:58.799 --> 00:36:00.480
 from being dragged down

00:36:00.480 --> 00:36:01.559
 into foolish

00:36:01.559 --> 00:36:03.359
 and ultimately

00:36:03.359 --> 00:36:04.719
 deadly ways

00:36:04.719 --> 00:36:05.459
 to live.

00:36:05.939 --> 00:36:06.519
 But instead,

00:36:06.659 --> 00:36:07.759
 verse 20 to 22,

00:36:08.239 --> 00:36:09.119
 wisdom shows us

00:36:09.119 --> 00:36:10.899
 the way of eternal life.

00:36:12.059 --> 00:36:12.679
 You will walk

00:36:12.679 --> 00:36:13.399
 in the way of the good

00:36:13.399 --> 00:36:14.319
 and keep to the paths

00:36:14.319 --> 00:36:15.179
 of the righteous.

00:36:16.599 --> 00:36:17.879
 So seeking wisdom

00:36:17.879 --> 00:36:18.459
 isn't just

00:36:18.459 --> 00:36:19.559
 an individual pursuit,

00:36:19.659 --> 00:36:20.379
 it's something that

00:36:20.379 --> 00:36:21.799
 God calls us together

00:36:21.799 --> 00:36:22.839
 into a community

00:36:22.840 --> 00:36:23.840
 to do that together.

00:36:27.920 --> 00:36:28.840
 Now we'll get into

00:36:28.840 --> 00:36:29.180
 some of,

00:36:29.340 --> 00:36:30.740
 a lot of this stuff

00:36:30.740 --> 00:36:31.400
 in the second half

00:36:31.400 --> 00:36:31.940
 of chapter 2

00:36:31.940 --> 00:36:32.579
 is going to come up

00:36:32.579 --> 00:36:33.460
 in the next few chapters.

00:36:33.579 --> 00:36:34.600
 So we'll dig into it

00:36:34.600 --> 00:36:35.559
 more in future weeks.

00:36:36.140 --> 00:36:37.640
 But what I want to end with

00:36:37.640 --> 00:36:39.539
 as we think about

00:36:39.539 --> 00:36:40.360
 the pursuit of wisdom

00:36:40.360 --> 00:36:41.519
 and the benefits of wisdom,

00:36:42.340 --> 00:36:43.320
 I want to end by

00:36:43.320 --> 00:36:44.579
 talking about

00:36:44.579 --> 00:36:45.240
 what the New Testament

00:36:45.240 --> 00:36:46.660
 says about wisdom.

00:36:47.380 --> 00:36:48.100
 And the New Testament

00:36:48.100 --> 00:36:49.240
 says that Jesus Christ

00:36:49.240 --> 00:36:50.920
 has come to,

00:36:50.920 --> 00:36:52.639
 Jesus Christ

00:36:52.639 --> 00:36:53.780
 has become to us

00:36:53.780 --> 00:36:55.720
 wisdom from God.

00:36:56.860 --> 00:36:57.700
 1 Corinthians says

00:36:57.700 --> 00:36:58.619
 He is our righteousness,

00:36:59.380 --> 00:36:59.680
 holiness,

00:37:00.000 --> 00:37:00.680
 and redemption.

00:37:02.900 --> 00:37:03.420
 And so,

00:37:04.240 --> 00:37:04.480
 you know,

00:37:04.519 --> 00:37:05.079
 verse 6 says

00:37:05.079 --> 00:37:06.079
 the Lord gives wisdom.

00:37:07.180 --> 00:37:07.440
 Right?

00:37:07.480 --> 00:37:08.039
 It emphasizes

00:37:08.039 --> 00:37:09.159
 this is a gracious gift

00:37:09.159 --> 00:37:09.619
 from God.

00:37:10.340 --> 00:37:10.860
 And that's what

00:37:10.860 --> 00:37:11.460
 the Bible says.

00:37:11.539 --> 00:37:12.800
 God has graciously

00:37:12.800 --> 00:37:13.760
 given us His Son,

00:37:13.820 --> 00:37:14.500
 Jesus Christ.

00:37:15.840 --> 00:37:16.599
 That He has

00:37:16.599 --> 00:37:17.460
 willingly come

00:37:17.460 --> 00:37:19.659
 and become

00:37:19.659 --> 00:37:21.360
 a human being

00:37:21.360 --> 00:37:22.519
 and lived

00:37:22.519 --> 00:37:24.280
 a fully

00:37:24.280 --> 00:37:25.420
 obedient life

00:37:25.420 --> 00:37:25.920
 to God

00:37:25.920 --> 00:37:26.900
 and then

00:37:26.900 --> 00:37:28.980
 gave His life

00:37:28.980 --> 00:37:29.800
 on the cross

00:37:29.800 --> 00:37:30.539
 in our place.

00:37:31.400 --> 00:37:32.880
 He took the penalty

00:37:32.880 --> 00:37:33.480
 of our sin

00:37:33.480 --> 00:37:34.179
 upon Himself

00:37:34.179 --> 00:37:35.320
 so that we could be

00:37:35.320 --> 00:37:35.679
 forgiven

00:37:35.679 --> 00:37:36.980
 and receive God's

00:37:36.980 --> 00:37:37.400
 righteousness.

00:37:38.360 --> 00:37:38.599
 And so,

00:37:38.679 --> 00:37:39.720
 God gives Him to us

00:37:39.720 --> 00:37:40.639
 as a gracious gift.

00:37:41.820 --> 00:37:42.559
 Verse 10 talks about

00:37:42.559 --> 00:37:43.199
 wisdom will come

00:37:43.199 --> 00:37:43.800
 into your heart.

00:37:44.699 --> 00:37:45.220
 The New Testament

00:37:45.220 --> 00:37:46.380
 talks about the Holy Spirit

00:37:46.380 --> 00:37:47.760
 coming to dwell in us.

00:37:48.559 --> 00:37:49.360
 And when the Holy Spirit

00:37:49.360 --> 00:37:50.240
 comes to dwell in us,

00:37:50.280 --> 00:37:51.220
 we cry out to God,

00:37:51.360 --> 00:37:51.920
 Abba, Father.

00:37:53.340 --> 00:37:54.460
 We can have a close

00:37:54.460 --> 00:37:56.280
 and intimate relationship

00:37:56.280 --> 00:37:57.119
 with God the Father

00:37:57.119 --> 00:37:58.800
 through the Holy Spirit

00:37:58.800 --> 00:37:59.760
 that Christ promises.

00:38:00.559 --> 00:38:01.619
 And finally,

00:38:01.740 --> 00:38:02.840
 wisdom will deliver us.

00:38:03.680 --> 00:38:04.700
 Verse 12 and 16,

00:38:05.840 --> 00:38:06.760
 Jesus Christ says,

00:38:06.920 --> 00:38:07.660
 I am the good shepherd

00:38:07.660 --> 00:38:10.320
 and I call my sheep

00:38:10.320 --> 00:38:10.840
 by name.

00:38:11.720 --> 00:38:13.079
 And as Psalm 23 says,

00:38:13.079 --> 00:38:15.079
 surely your goodness

00:38:15.079 --> 00:38:16.420
 and mercy will follow me

00:38:16.420 --> 00:38:17.299
 and protect me

00:38:17.299 --> 00:38:18.480
 all the days of my life.

00:38:18.860 --> 00:38:19.920
 And I will dwell with you

00:38:19.920 --> 00:38:21.139
 in the house of the Lord

00:38:21.139 --> 00:38:21.500
 forever.

00:38:23.000 --> 00:38:24.519
 So wisdom is ultimately

00:38:24.519 --> 00:38:26.159
 this invitation of wisdom.

00:38:26.400 --> 00:38:27.639
 This invitation to seek wisdom

00:38:27.639 --> 00:38:28.159
 is ultimately

00:38:28.159 --> 00:38:29.400
 an invitation

00:38:29.400 --> 00:38:30.539
 to draw near

00:38:30.539 --> 00:38:31.360
 to Jesus Christ.

00:38:32.659 --> 00:38:33.480
 And that's what

00:38:33.480 --> 00:38:34.659
 we're going to do right now

00:38:34.659 --> 00:38:35.880
 as we take the Lord's Supper.

00:38:36.860 --> 00:38:37.460
 Jesus said,

00:38:37.599 --> 00:38:38.440
 I am the bread of life.

00:38:38.960 --> 00:38:39.719
 Whoever comes to me

00:38:39.719 --> 00:38:40.380
 will not hunger

00:38:40.380 --> 00:38:41.860
 and whoever believes in me

00:38:41.860 --> 00:38:42.599
 shall never thirst.

00:38:42.599 --> 00:38:43.000
 He's saying,

00:38:43.079 --> 00:38:43.599
 I'm the one

00:38:43.599 --> 00:38:44.779
 who's come to fulfill

00:38:44.779 --> 00:38:46.559
 your deepest longings.

00:38:47.659 --> 00:38:49.139
 So as we prepare

00:38:49.139 --> 00:38:50.940
 to come to the Lord's table,

00:38:51.039 --> 00:38:51.460
 let's pray.

00:38:57.400 --> 00:38:58.420
 Give us, O Lord,

00:38:58.500 --> 00:38:59.639
 a steadfast heart

00:38:59.639 --> 00:39:01.839
 which no unworthy affection

00:39:01.839 --> 00:39:03.420
 may drag downwards.

00:39:04.619 --> 00:39:06.339
 Give us an unconquered heart

00:39:06.339 --> 00:39:08.039
 which no tribulation

00:39:08.039 --> 00:39:08.920
 can wear out.

00:39:09.860 --> 00:39:11.139
 Give us an upright heart

00:39:11.139 --> 00:39:12.699
 which no unworthy purpose

00:39:12.699 --> 00:39:13.619
 may tempt aside.

00:39:14.960 --> 00:39:16.139
 Bestow upon us also,

00:39:16.259 --> 00:39:17.179
 O Lord our God,

00:39:17.779 --> 00:39:19.119
 understanding to know you,

00:39:20.019 --> 00:39:21.339
 diligence to seek you,

00:39:22.379 --> 00:39:23.519
 wisdom to find you,

00:39:24.319 --> 00:39:25.159
 and a faithfulness

00:39:25.159 --> 00:39:26.659
 that may finally embrace you

00:39:26.659 --> 00:39:28.599
 when we see you face to face.

00:39:29.079 --> 00:39:29.960
 Through Jesus Christ,

00:39:30.059 --> 00:39:30.400
 our Lord.

00:39:31.119 --> 00:39:31.400
 Amen.

00:39:31.400 --> 00:39:31.519
 Amen.

00:39:31.519 --> 00:39:31.539
 Amen.

00:39:31.539 --> 00:39:31.559
 Amen.

00:39:31.559 --> 00:39:31.579
 Amen.

00:39:31.579 --> 00:39:31.599
 Amen.

00:39:31.599 --> 00:39:31.619
 Amen.

00:39:31.619 --> 00:39:31.639
 Amen.

00:39:31.639 --> 00:39:33.559
 Amen.

00:39:33.559 --> 00:39:33.599
 Amen.

00:39:33.599 --> 00:39:33.639
 Amen.

00:39:33.639 --> 00:39:33.659
 Amen.

00:39:33.659 --> 00:39:33.679
 Amen.

00:39:33.679 --> 00:39:33.699
 Amen.

00:39:33.699 --> 00:39:35.599
 Amen.

00:39:35.599 --> 00:39:35.639
 Amen.

00:39:35.639 --> 00:39:35.659
 Amen.