WEBVTT

00:00:00.000 --> 00:00:07.299
 Thanks, everyone, for being here this morning. This is our fourth week of our class on integrating work in faith.

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!

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 That it's active and living and that it applies to our day-to-day lives.

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 We thank you that you've designed us for work, Lord, that you call us into relationship with you, Lord,

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 and that in that relationship you call us to participate in the cultivation of your kingdom.

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 And we just pray that the realities of that would be impressed upon us this morning, Lord,

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 that we would learn more about you and your will for our lives as we discuss these matters together.

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 And it's in Jesus' name we pray. Amen.

00:01:04.020 --> 00:01:07.560
 Alright, so I thought it would be helpful, again, just to review,

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 because a lot of what we're discussing is building on the previous week's discussions.

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 So I'll go through the first few weeks' material, and then we can dive into our topic for today.

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 So, in our first week, Kumlay covered an overview of the design of work and highlighted four main points.

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 First, work is good. It's something that God did and does, and therefore, by definition, is a good thing.

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 And second, we were created to work.

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 God created us in his image, and since he works and it is good, he created us to mirror his work in creation.

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 And we're so designed in this way that Tim Keller says that working is as essential to human flourishing as food and water.

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 Third, God calls people to a variety of work, which we'll expand on a little bit more today.

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 And lastly, work comes with God-given limits.

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 Because we are not the owners of our work, we're called to join in God's work under his authority,

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 and our work comes with limits in that way.

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 So, in our second week, we expanded on a couple of these points by diving into the concept of work as a calling.

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 And there were a few key truths that we highlighted in that class as well.

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 We said our calling is twofold.

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 To bring out the wonder of God's design through cultivation of the created order,

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 and to be an instrument of God's providence serving the needs of our neighbors.

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 So, we recall Dorothy Sayers' definition of work, that it's a gracious expression of creative energy offered in service to others.

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 So, we also extended a point from week one.

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 We said that because our salvation doesn't depend on our work, we can view all work as equally important,

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 as we all participate together in the cultivation of God's kingdom.

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 So, intellectual and physical work, secular and spiritual work, paid and unpaid work,

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 material and cultural work, like building bridges or building families,

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 these are all forms of labor in which God has called or commissioned certain people to participate for the sake of his kingdom.

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 And all of these forms of work are equally valid and valuable in the eyes of God.

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 Knowing these, we talked about discerning a calling in wisdom,

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 and that it identifies, in doing that, we identify ways that God is calling us to use our God-given gifts to meet a God-ordained need.

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 We talked about a term that Keller calls a ministry of competence.

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 And some of the best ways that we can step into the calling that God has for us is to identify things that he's equipped us well to do,

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 to meet a need that he's identified to us.

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 We also talked about discerning this in prayer.

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 We didn't have time to focus on this quite as much, but in our discerning in wisdom,

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 we also want to consider what we're doing in prayer and engagement with faithful brothers and sisters,

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 because sometimes God calls us to do things that defy the wisdom of the world.

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 So just because we're not good at something doesn't mean that God wouldn't call us to do it anyway.

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 And being engaged in a community that can help us discern that in prayer is a good thing.

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 So all of this was a discussion of the goodness of work.

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 And then last week, Kunle introduced the brokenness of work.

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 He discussed how sin and brokenness in creation can lead to frustration and despair in our work.

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 And this happens for a couple of reasons.

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 First, work can become fruitless, meaning that in all our work,

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 we'll be able to envision far more than we can accomplish,

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 both because of a lack of our ability and also because of the resistance

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 that we might experience in the environment around us.

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 And second, even when work is productive or fruitful, it can become meaningless

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 and it can leave us feeling empty even after we've achieved our aspirations.

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 Kunle also shared some helpful tactics to reorient ourselves

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 when we struggle with fruitlessness or meaninglessness.

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 He noted that adjusting our expectations of work

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 and maintaining a view of the resurrection and eternity

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 can be helpful as we persevere in the face of brokenness in our work.

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 We should expect resistance to productivity

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 and feelings of dissatisfaction sometimes because of the curse.

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 But by recognizing that God still provides in the midst of all of this

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 and has promised redemption and restoration in the end through Jesus,

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 we can rest in the fact that our labor is not in vain, as Paul says.

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 So all of this was an examination of how sin and brokenness in creation affects our work.

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 But today we want to look at how sin and brokenness in our own hearts

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 impacts our experience with work.

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 And I just want to lay out a few points from the very beginning for clarity,

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 the things that I hope we will all walk away with today after our discussion.

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 If God's design for work is, as Sayers puts it,

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 a gracious expression of creative energy offered in service to others,

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 then sin can make work selfish, meaning it's not in service to others.

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 Sin in our work reveals our idols to us and it distorts the expression of creative energy.

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 And identifying and resisting our idols can help us, again, reorient to God's good design for work.

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 So those are the things that we want to work through today.

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 Let me just pause after the review for any questions, comments.

00:07:27.540 --> 00:07:29.760
 Okay, so we'll dive in then.

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 So we've established that one of the primary features of being called to work

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 is that we're called in service to others.

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 That means that meaning and satisfaction and work come from God

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 when we are operating in service to Him first

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 and in service to His creation second.

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 This is the design of work as modeled by God's cultivation of and care for His creation.

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 But when sin entered the equation, we saw that the ground was cursed

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 and with it our work.

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 And it's not just the ground that was cursed,

00:08:03.540 --> 00:08:06.280
 it's also our hearts that were corrupted by sin.

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 And one of the consequences of this

00:08:07.860 --> 00:08:12.759
 is that work becomes a means of serving our own self-interests

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 rather than a means to cultivate and care for God's creation.

00:08:18.740 --> 00:08:21.360
 So we don't have to look much further in Genesis

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 to see an example of the outworking of this.

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 Genesis 11 describes the story of the Tower of Babel.

00:08:27.960 --> 00:08:32.259
 I'll just read that for us quickly, starting in verse 1.

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 Now the whole earth had one language and the same words,

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 and as people migrated from the east,

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 they found a plain in the land of Shinar and settled there.

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 And they said to one another,

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 Come, let us make bricks and burn them thoroughly.

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 And they had brick for stone and bitumen for mortar.

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 Then they said, Come, let us build ourselves a city

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 and a tower with its top in the heavens,

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 and let us make a name for ourselves,

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 lest we be dispersed over the face of the whole earth.

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 And the Lord came down to see the city and the tower

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 which the children of man had built.

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 And the Lord said, Behold, they are one people,

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 and they have all one language,

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 and this is only the beginning of what they will do.

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 And nothing that they propose to do

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 will now be impossible for them.

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 Come, let us go down there and confuse their language

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 so that they may not understand one another's speech.

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 So the Lord dispersed them from there

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 over the face of all the earth,

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 and they left off building the city.

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 So we said last week that work can at times

00:09:31.980 --> 00:09:33.980
 become fruitless and pointless.

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 But in a worldly sense, when we look at Genesis 11,

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 the labor of the people in Shinar

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 was neither fruitless nor pointless on its face.

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 What could be a more obvious application

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 of fruitful cultivation than making bricks and mortar

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 and building a tower?

00:09:52.139 --> 00:09:52.580
 Right?

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 And what could be more meaningful

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 than using this technology to build a society

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 where people can live in safety

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 and they can thrive together?

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 Right?

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 I'm sure this was part of the thought process,

00:10:06.819 --> 00:10:10.120
 but despite the fruitful endeavors of the people

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 toward what I'm sure seemed like a meaningful goal,

00:10:13.739 --> 00:10:15.959
 we know quite well that their work was not pleasing

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 in the sight of the Lord.

00:10:17.879 --> 00:10:19.059
 Why?

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 Even when work feels fruitful and meaningful,

00:10:24.179 --> 00:10:26.340
 there's a danger lurking in the shadows

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 when work becomes selfish,

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 when work is not ultimately in service to the Lord first,

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 even if it is, in a way, in service to others.

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 So in verse 4, look at verse 4, it says,

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 they say to themselves,

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 come, let us build ourselves a city and a tower

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 with its top in the heavens

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 and let us make a name for ourselves

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 lest we be dispersed over the face of the whole earth.

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 So you could envision an alternate scenario

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 where the people say, come,

00:10:58.759 --> 00:11:02.019
 let us build a city and a tower to the glory of the Lord

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 and let us proclaim the wonders of his handiwork

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 so that the cultivation of his kingdom

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 might progress in his good timing.

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 And in the alternate scenario,

00:11:10.980 --> 00:11:13.260
 the product might have been exactly the same,

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 a tower with its top to the heavens, right?

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 But what we learn is that when the attitudes

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 and intents underneath our labor

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 are not oriented in service to the Lord and his kingdom,

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 it ultimately leads to the detriment of what we're doing.

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 The people were building their tower in their city

00:11:31.920 --> 00:11:34.120
 out of pride and anxiety

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 to make a name for themselves

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 so that they may not be dispersed

00:11:37.799 --> 00:11:40.000
 across the face of the earth.

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 And their efforts to build the tower were successful,

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 but their city development was stalled

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 and their ultimate fear of being dispersed

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 was realized,

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 not just in the physical component,

00:11:53.480 --> 00:11:54.700
 but in the relational component

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 when their languages were confused.

00:11:56.600 --> 00:12:00.720
 So I think this harkens back to some of the discussion

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 from last week that Kumli got into,

00:12:02.899 --> 00:12:04.620
 that the book of Ecclesiastes highlights

00:12:04.620 --> 00:12:07.320
 the futility of work

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 and indeed all things,

00:12:09.279 --> 00:12:10.420
 when life is divorced

00:12:10.420 --> 00:12:13.320
 from the presence of the Lord,

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 from the presence of the creator

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 and giver of all things.

00:12:16.759 --> 00:12:18.040
 In chapter four there,

00:12:18.120 --> 00:12:19.360
 the teacher Koheleth says,

00:12:19.360 --> 00:12:21.779
 then I saw that all toil

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 and all skill and work

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 come from a man's envy of his neighbor.

00:12:27.100 --> 00:12:28.560
 This also is vanity

00:12:28.560 --> 00:12:30.539
 and a striving after the wind.

00:12:32.560 --> 00:12:34.100
 C.S. Lewis puts it differently

00:12:34.100 --> 00:12:34.759
 in his book,

00:12:34.840 --> 00:12:35.480
 Mere Christianity.

00:12:35.480 --> 00:12:36.139
 He says,

00:12:36.539 --> 00:12:38.759
 now what I want you to get clear

00:12:38.759 --> 00:12:42.440
 is that pride is essentially competitive.

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 It's competitive by its very nature.

00:12:45.679 --> 00:12:48.699
 Pride gets no pleasure

00:12:48.699 --> 00:12:50.139
 out of having something,

00:12:50.620 --> 00:12:53.459
 only out of having more of it

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 than the next man.

00:12:55.559 --> 00:12:57.579
 We say people are proud of being rich

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 or clever or good looking,

00:12:58.859 --> 00:12:59.579
 but they are not.

00:12:59.759 --> 00:13:01.259
 They are proud of being richer

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 or cleverer

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 or better looking than others.

00:13:07.919 --> 00:13:10.019
 So we can enjoy great fruitfulness

00:13:10.019 --> 00:13:11.379
 and meaning from our work

00:13:11.379 --> 00:13:13.939
 building a taller tower,

00:13:14.519 --> 00:13:15.559
 a better bridge,

00:13:15.679 --> 00:13:16.879
 a nicer family,

00:13:17.639 --> 00:13:18.979
 a morally just society,

00:13:18.979 --> 00:13:19.899
 and we can be doing

00:13:19.899 --> 00:13:20.859
 all of these things

00:13:20.859 --> 00:13:21.819
 out of interest

00:13:21.819 --> 00:13:23.679
 in excellence

00:13:23.679 --> 00:13:25.559
 and service to human beings.

00:13:27.299 --> 00:13:29.219
 Or we can be doing them

00:13:29.219 --> 00:13:30.019
 to differentiate

00:13:30.019 --> 00:13:31.639
 and elevate ourselves.

00:13:33.620 --> 00:13:34.559
 In the latter,

00:13:34.679 --> 00:13:35.919
 our labor is almost certain

00:13:35.919 --> 00:13:37.500
 to suffer in the long term

00:13:37.500 --> 00:13:38.299
 and ultimately

00:13:38.299 --> 00:13:40.379
 to disappoint us

00:13:40.379 --> 00:13:41.740
 when it does not give us

00:13:41.740 --> 00:13:43.059
 the thing which we

00:13:43.059 --> 00:13:45.099
 are seeking out of it.

00:13:45.679 --> 00:13:47.859
 So that's

00:13:47.859 --> 00:13:51.179
 a way that work

00:13:51.179 --> 00:13:53.039
 can become selfish.

00:13:53.679 --> 00:13:54.919
 We also want to discuss

00:13:54.919 --> 00:13:55.319
 idols,

00:13:55.419 --> 00:13:56.159
 but I want to stop

00:13:56.159 --> 00:13:57.979
 for comments,

00:13:58.120 --> 00:13:58.559
 questions,

00:13:58.799 --> 00:13:59.239
 reflections.

00:13:59.240 --> 00:14:03.659
 Yes?

00:14:03.659 --> 00:14:07.000
 Is it wrong to be,

00:14:07.320 --> 00:14:08.000
 like let's say you

00:14:08.000 --> 00:14:08.899
 accomplish something

00:14:08.899 --> 00:14:09.440
 outward,

00:14:10.440 --> 00:14:11.720
 is it wrong to just

00:14:11.720 --> 00:14:13.039
 kind of sit and enjoy

00:14:13.039 --> 00:14:14.720
 like even if it's a small win?

00:14:15.120 --> 00:14:16.080
 It's not necessarily

00:14:16.080 --> 00:14:18.759
 kind of a place of pride,

00:14:18.919 --> 00:14:19.500
 it's just like,

00:14:19.879 --> 00:14:20.960
 hey, I worked really hard,

00:14:21.120 --> 00:14:23.419
 so I'm happy this went well.

00:14:23.419 --> 00:14:27.159
 Let me repeat your question

00:14:27.159 --> 00:14:28.120
 so I understand it

00:14:28.120 --> 00:14:29.899
 and for the recording too.

00:14:30.019 --> 00:14:30.879
 You're asking,

00:14:31.099 --> 00:14:32.459
 if something goes well

00:14:32.459 --> 00:14:33.179
 at work,

00:14:33.939 --> 00:14:35.059
 is it okay

00:14:35.059 --> 00:14:37.279
 to enjoy it?

00:14:37.479 --> 00:14:38.120
 Is that the,

00:14:38.479 --> 00:14:38.799
 yeah?

00:14:39.519 --> 00:14:41.159
 I think that's a great question

00:14:41.159 --> 00:14:42.120
 and I think the answer

00:14:42.120 --> 00:14:46.379
 is yes

00:14:46.379 --> 00:14:47.980
 and it depends,

00:14:48.220 --> 00:14:48.399
 right?

00:14:48.440 --> 00:14:49.460
 I think part of what

00:14:49.460 --> 00:14:50.539
 we want to do today

00:14:50.539 --> 00:14:52.620
 is go through

00:14:52.620 --> 00:14:53.320
 an exercise

00:14:53.320 --> 00:14:54.480
 of examining

00:14:54.480 --> 00:14:56.039
 the motivations

00:14:56.039 --> 00:14:57.220
 in our own heart

00:14:57.220 --> 00:14:59.500
 for how we're

00:14:59.500 --> 00:15:00.419
 approaching things

00:15:00.419 --> 00:15:00.879
 at work.

00:15:00.980 --> 00:15:01.480
 And so I think

00:15:01.480 --> 00:15:02.299
 at its face,

00:15:02.879 --> 00:15:03.720
 enjoying that

00:15:03.720 --> 00:15:04.860
 something went well

00:15:04.860 --> 00:15:06.060
 is absolutely

00:15:06.060 --> 00:15:08.539
 a great thing,

00:15:08.680 --> 00:15:08.840
 right?

00:15:08.840 --> 00:15:10.320
 Like God gives us

00:15:10.320 --> 00:15:12.480
 blessings and opportunities

00:15:12.480 --> 00:15:13.800
 to engage in the work

00:15:13.800 --> 00:15:15.060
 that he's called us to do

00:15:15.060 --> 00:15:16.280
 and what a great thing

00:15:16.280 --> 00:15:17.200
 it is

00:15:17.200 --> 00:15:18.920
 when because of

00:15:18.920 --> 00:15:20.259
 his grace in our lives,

00:15:20.399 --> 00:15:21.080
 the things that

00:15:21.080 --> 00:15:22.120
 he's called us to

00:15:22.120 --> 00:15:23.800
 are in fact

00:15:23.800 --> 00:15:29.340
 bringing tangible fruit

00:15:29.340 --> 00:15:29.960
 and cultivation

00:15:29.960 --> 00:15:30.759
 to the world

00:15:30.759 --> 00:15:31.379
 in a way that

00:15:31.379 --> 00:15:32.200
 helps people

00:15:32.200 --> 00:15:32.800
 and brings us

00:15:32.800 --> 00:15:33.400
 satisfaction

00:15:33.400 --> 00:15:34.160
 in the work

00:15:34.160 --> 00:15:34.860
 of his kingdom,

00:15:34.980 --> 00:15:35.100
 right?

00:15:35.120 --> 00:15:35.960
 I think where the danger

00:15:35.960 --> 00:15:36.780
 comes is when

00:15:36.780 --> 00:15:37.879
 what we're enjoying

00:15:37.879 --> 00:15:38.820
 is not the cultivation

00:15:38.840 --> 00:15:39.680
 of his kingdom

00:15:39.680 --> 00:15:40.759
 but our own

00:15:40.759 --> 00:15:42.560
 personal successes

00:15:42.560 --> 00:15:44.840
 for our own

00:15:44.840 --> 00:15:45.899
 sort of pride

00:15:45.899 --> 00:15:46.700
 and we want to get

00:15:46.700 --> 00:15:47.420
 into that a little bit

00:15:47.420 --> 00:15:47.920
 more today

00:15:47.920 --> 00:15:48.519
 but that's a great

00:15:48.519 --> 00:15:49.019
 question.

00:15:49.280 --> 00:15:49.620
 Yeah, Peter.

00:15:50.660 --> 00:15:52.200
 To comment on that,

00:15:52.300 --> 00:15:53.780
 I think that might

00:15:53.780 --> 00:15:54.600
 go back to the

00:15:54.600 --> 00:15:55.980
 C.S. Lewis quote

00:15:55.980 --> 00:15:57.560
 about pride

00:15:57.560 --> 00:15:59.259
 and I think it goes

00:15:59.259 --> 00:16:00.340
 down to a difference

00:16:00.340 --> 00:16:01.639
 of, you know,

00:16:01.980 --> 00:16:03.120
 pride and being

00:16:03.120 --> 00:16:04.060
 proud of something.

00:16:04.680 --> 00:16:05.480
 Like I can be,

00:16:05.639 --> 00:16:05.940
 you know,

00:16:06.000 --> 00:16:06.900
 proud of my child's

00:16:06.900 --> 00:16:07.480
 accomplishments

00:16:07.480 --> 00:16:08.899
 as much as I can

00:16:08.899 --> 00:16:10.159
 be, you know,

00:16:10.240 --> 00:16:11.500
 proud or happy

00:16:11.500 --> 00:16:12.639
 that, you know,

00:16:12.639 --> 00:16:13.480
 the Lord helped me

00:16:13.480 --> 00:16:14.500
 accomplish something.

00:16:15.940 --> 00:16:17.080
 But when you get

00:16:17.080 --> 00:16:17.879
 done with that

00:16:17.879 --> 00:16:19.100
 monumental task

00:16:19.100 --> 00:16:19.980
 and it gets done

00:16:19.980 --> 00:16:20.500
 and you're like,

00:16:20.940 --> 00:16:21.700
 oh, thank you,

00:16:21.740 --> 00:16:22.940
 God, I, you know,

00:16:23.159 --> 00:16:24.360
 we got through it

00:16:24.360 --> 00:16:25.659
 and sit back

00:16:25.659 --> 00:16:26.320
 and relax

00:16:26.320 --> 00:16:27.279
 and be happy

00:16:27.279 --> 00:16:28.200
 that it's complete,

00:16:28.200 --> 00:16:31.759
 it can slip

00:16:31.759 --> 00:16:32.540
 into the whole

00:16:32.540 --> 00:16:33.160
 pride thing

00:16:33.160 --> 00:16:33.480
 of,

00:16:34.040 --> 00:16:34.280
 huh,

00:16:34.640 --> 00:16:35.780
 I'll bet you

00:16:35.780 --> 00:16:36.360
 Jamie could

00:16:36.360 --> 00:16:36.820
 have done it

00:16:36.820 --> 00:16:37.240
 as well.

00:16:38.180 --> 00:16:38.580
 Yeah.

00:16:38.840 --> 00:16:39.320
 No, I think

00:16:39.320 --> 00:16:40.259
 that's a great

00:16:40.259 --> 00:16:40.600
 point.

00:16:41.100 --> 00:16:42.140
 I think if we,

00:16:43.100 --> 00:16:44.720
 again,

00:16:44.800 --> 00:16:45.320
 I think what we

00:16:45.320 --> 00:16:45.940
 want to get into

00:16:45.940 --> 00:16:46.580
 is sort of an

00:16:46.580 --> 00:16:47.340
 examination of

00:16:47.340 --> 00:16:47.960
 our own motives

00:16:47.960 --> 00:16:48.540
 and if we're

00:16:48.540 --> 00:16:49.120
 finding

00:16:49.120 --> 00:16:51.140
 enjoyment

00:16:51.140 --> 00:16:51.600
 in,

00:16:52.180 --> 00:16:53.440
 not in the

00:16:53.440 --> 00:16:54.540
 achievement

00:16:54.540 --> 00:16:55.280
 of the thing

00:16:55.280 --> 00:16:55.860
 for the sake

00:16:55.860 --> 00:16:56.379
 of the Lord's

00:16:56.379 --> 00:16:56.659
 kingdom,

00:16:56.840 --> 00:16:57.240
 but in the

00:16:57.240 --> 00:16:57.580
 achievement

00:16:57.580 --> 00:16:58.220
 of the thing

00:16:58.220 --> 00:16:58.679
 for the sake

00:16:58.679 --> 00:16:59.279
 of being better

00:16:59.279 --> 00:16:59.860
 than another,

00:17:00.259 --> 00:17:00.939
 as Peter is

00:17:00.939 --> 00:17:01.240
 saying,

00:17:01.399 --> 00:17:02.340
 then I think

00:17:02.340 --> 00:17:02.899
 we get into

00:17:02.899 --> 00:17:03.939
 some ways

00:17:03.939 --> 00:17:04.460
 that we need

00:17:04.460 --> 00:17:05.240
 to be examining

00:17:05.240 --> 00:17:05.700
 ourselves.

00:17:05.819 --> 00:17:06.279
 Yeah, Susan

00:17:06.279 --> 00:17:06.960
 or Ivor.

00:17:07.259 --> 00:17:08.799
 I'm past this,

00:17:09.000 --> 00:17:09.500
 but I think

00:17:09.500 --> 00:17:10.299
 the big mind

00:17:10.299 --> 00:17:11.480
 field is when

00:17:11.480 --> 00:17:11.940
 you're looking

00:17:11.940 --> 00:17:12.579
 for work

00:17:12.579 --> 00:17:15.059
 and here

00:17:15.059 --> 00:17:15.660
 you have to

00:17:15.660 --> 00:17:16.539
 sell yourself

00:17:16.539 --> 00:17:17.880
 and write

00:17:17.880 --> 00:17:18.440
 your resume

00:17:18.440 --> 00:17:19.079
 as if every

00:17:19.079 --> 00:17:19.619
 good thing

00:17:19.619 --> 00:17:19.920
 that ever

00:17:19.920 --> 00:17:20.339
 happened to

00:17:20.339 --> 00:17:20.700
 your life

00:17:20.700 --> 00:17:22.000
 is a tribute

00:17:22.000 --> 00:17:22.759
 to your

00:17:22.759 --> 00:17:23.640
 capabilities.

00:17:24.880 --> 00:17:25.759
 And I

00:17:25.759 --> 00:17:26.240
 understand

00:17:26.240 --> 00:17:26.519
 the whole

00:17:26.519 --> 00:17:26.940
 thing about

00:17:26.940 --> 00:17:27.480
 credentials

00:17:27.480 --> 00:17:28.319
 and that's

00:17:28.319 --> 00:17:28.640
 not the

00:17:28.640 --> 00:17:29.059
 part that

00:17:29.059 --> 00:17:29.960
 bothers me

00:17:29.960 --> 00:17:30.500
 is just

00:17:30.500 --> 00:17:31.480
 it's a

00:17:31.480 --> 00:17:32.180
 mind field.

00:17:33.079 --> 00:17:33.720
 It's a

00:17:33.720 --> 00:17:34.259
 mind field.

00:17:34.400 --> 00:17:34.660
 I think

00:17:34.660 --> 00:17:35.660
 it's really

00:17:35.660 --> 00:17:36.259
 hard to

00:17:36.259 --> 00:17:36.599
 think your

00:17:36.599 --> 00:17:37.039
 way through

00:17:37.039 --> 00:17:37.599
 that as a

00:17:37.599 --> 00:17:37.859
 Christian.

00:17:39.620 --> 00:17:40.299
 Yeah, I

00:17:40.299 --> 00:17:40.779
 think that's

00:17:40.779 --> 00:17:41.500
 a great

00:17:41.500 --> 00:17:42.299
 word,

00:17:43.680 --> 00:17:43.920
 Susan,

00:17:44.039 --> 00:17:44.380
 just the

00:17:44.380 --> 00:17:45.120
 idea that

00:17:45.120 --> 00:17:45.620
 we have

00:17:45.620 --> 00:17:46.180
 to,

00:17:47.799 --> 00:17:48.259
 in the

00:17:48.259 --> 00:17:48.660
 way our

00:17:48.660 --> 00:17:49.259
 current

00:17:49.259 --> 00:17:51.120
 society works,

00:17:51.279 --> 00:17:51.740
 the way

00:17:51.740 --> 00:17:52.400
 that we

00:17:52.400 --> 00:17:53.339
 search for

00:17:53.339 --> 00:17:53.920
 a job

00:17:53.920 --> 00:17:54.820
 is by

00:17:54.820 --> 00:17:58.380
 meditating on

00:17:58.380 --> 00:17:58.840
 all of the

00:17:58.840 --> 00:17:59.340
 good things

00:17:59.340 --> 00:17:59.700
 that we've

00:17:59.700 --> 00:18:00.100
 done so

00:18:00.100 --> 00:18:00.320
 that we

00:18:00.320 --> 00:18:00.960
 can condense

00:18:00.960 --> 00:18:01.340
 it in a

00:18:01.340 --> 00:18:01.580
 resume.

00:18:03.200 --> 00:18:04.180
 And I

00:18:04.180 --> 00:18:05.360
 think there

00:18:05.360 --> 00:18:06.019
 is a

00:18:06.019 --> 00:18:06.920
 right recognition

00:18:06.920 --> 00:18:07.820
 again of the

00:18:07.820 --> 00:18:08.340
 way that

00:18:08.340 --> 00:18:09.160
 God has

00:18:09.160 --> 00:18:10.240
 designed work

00:18:10.240 --> 00:18:11.100
 and the

00:18:11.100 --> 00:18:11.539
 way that he

00:18:11.539 --> 00:18:12.160
 has designed

00:18:12.160 --> 00:18:13.320
 us to work.

00:18:13.480 --> 00:18:13.980
 And I think

00:18:13.980 --> 00:18:14.920
 it's okay to

00:18:14.920 --> 00:18:15.720
 recognize that

00:18:15.720 --> 00:18:16.460
 he's equipped

00:18:16.460 --> 00:18:17.700
 us in

00:18:17.700 --> 00:18:19.140
 particular

00:18:19.140 --> 00:18:20.600
 and unique

00:18:20.600 --> 00:18:22.420
 ways and

00:18:22.420 --> 00:18:23.640
 that in

00:18:23.640 --> 00:18:24.380
 his sovereignty

00:18:24.380 --> 00:18:24.980
 there are

00:18:24.980 --> 00:18:26.180
 particular needs

00:18:26.180 --> 00:18:26.560
 in the

00:18:26.560 --> 00:18:27.240
 world that

00:18:27.240 --> 00:18:28.980
 he's calling

00:18:28.980 --> 00:18:29.420
 us to

00:18:29.420 --> 00:18:29.740
 fill.

00:18:29.940 --> 00:18:30.220
 And so

00:18:30.220 --> 00:18:32.160
 I do,

00:18:33.740 --> 00:18:34.560
 but I

00:18:34.560 --> 00:18:34.940
 think your

00:18:34.940 --> 00:18:35.540
 point is

00:18:35.540 --> 00:18:37.200
 right that

00:18:37.200 --> 00:18:37.560
 it's a

00:18:37.560 --> 00:18:38.580
 minefield for

00:18:38.580 --> 00:18:39.540
 us to

00:18:39.540 --> 00:18:40.680
 continuously

00:18:40.680 --> 00:18:42.020
 recognize that

00:18:42.020 --> 00:18:43.020
 these achievements

00:18:43.020 --> 00:18:43.600
 we're putting

00:18:43.600 --> 00:18:44.480
 on paper for

00:18:44.480 --> 00:18:45.040
 our resume

00:18:45.040 --> 00:18:46.820
 are achievements

00:18:46.820 --> 00:18:47.540
 that God

00:18:47.540 --> 00:18:48.120
 has equipped

00:18:48.119 --> 00:18:48.739
 us to do

00:18:48.739 --> 00:18:49.299
 for the sake

00:18:49.299 --> 00:18:49.659
 of his

00:18:49.659 --> 00:18:51.039
 kingdom and

00:18:51.039 --> 00:18:51.619
 not for our

00:18:51.619 --> 00:18:52.139
 own personal

00:18:52.139 --> 00:18:52.599
 advancement.

00:18:53.879 --> 00:18:54.199
 Yes,

00:18:54.500 --> 00:18:54.919
 yes.

00:18:55.639 --> 00:18:56.000
 I've heard.

00:18:56.379 --> 00:18:57.119
 I was taught

00:18:57.119 --> 00:18:57.639
 from a very

00:18:57.639 --> 00:18:58.459
 young age that

00:18:58.459 --> 00:18:58.979
 we're supposed

00:18:58.979 --> 00:18:59.859
 to take pride

00:18:59.859 --> 00:19:00.500
 in our work

00:19:00.500 --> 00:19:01.539
 in order to

00:19:01.539 --> 00:19:02.299
 do the best

00:19:02.299 --> 00:19:02.879
 job we

00:19:02.879 --> 00:19:03.759
 possibly can.

00:19:06.759 --> 00:19:07.239
 Sarah,

00:19:07.379 --> 00:19:07.519
 yeah?

00:19:07.699 --> 00:19:08.519
 Just one

00:19:08.519 --> 00:19:08.879
 comment.

00:19:09.059 --> 00:19:09.699
 I agree,

00:19:09.899 --> 00:19:10.299
 and I think

00:19:10.299 --> 00:19:10.959
 also the use

00:19:10.959 --> 00:19:11.379
 of the word

00:19:11.379 --> 00:19:12.259
 pride can be

00:19:12.259 --> 00:19:12.859
 like various,

00:19:13.599 --> 00:19:14.179
 but I just

00:19:14.179 --> 00:19:14.839
 was remembering

00:19:14.839 --> 00:19:15.639
 back to like

00:19:15.639 --> 00:19:16.759
 John Hinkson's

00:19:16.759 --> 00:19:18.099
 session on

00:19:18.099 --> 00:19:19.319
 sub-creators,

00:19:19.459 --> 00:19:20.259
 and then how

00:19:20.259 --> 00:19:20.980
 Kumlay opened

00:19:20.980 --> 00:19:21.679
 up this series

00:19:21.679 --> 00:19:22.459
 of work on

00:19:22.459 --> 00:19:22.980
 creation.

00:19:23.399 --> 00:19:24.279
 If we go back

00:19:24.279 --> 00:19:24.740
 to Genesis

00:19:24.740 --> 00:19:25.579
 131,

00:19:25.699 --> 00:19:27.079
 God set kind

00:19:27.079 --> 00:19:27.699
 of an example

00:19:27.699 --> 00:19:28.639
 for us to

00:19:28.639 --> 00:19:29.619
 look at the

00:19:29.619 --> 00:19:30.219
 work and feel

00:19:30.219 --> 00:19:30.879
 satisfied.

00:19:31.019 --> 00:19:31.519
 He says God

00:19:31.519 --> 00:19:32.079
 saw everything

00:19:32.079 --> 00:19:32.519
 that he had

00:19:32.519 --> 00:19:32.799
 made, and

00:19:32.799 --> 00:19:33.299
 behold it was

00:19:33.299 --> 00:19:33.980
 very good.

00:19:35.319 --> 00:19:37.059
 And so I

00:19:37.059 --> 00:19:38.039
 think there's

00:19:38.039 --> 00:19:38.719
 a model for

00:19:38.719 --> 00:19:39.539
 us to kind

00:19:39.539 --> 00:19:40.259
 of observe

00:19:40.259 --> 00:19:41.659
 the work

00:19:41.659 --> 00:19:42.219
 that God

00:19:42.219 --> 00:19:42.879
 has done

00:19:42.879 --> 00:19:43.879
 through us,

00:19:44.319 --> 00:19:45.139
 and making

00:19:45.139 --> 00:19:45.699
 sure that we

00:19:45.699 --> 00:19:47.219
 keep things in

00:19:47.220 --> 00:19:47.539
 the right

00:19:47.539 --> 00:19:48.019
 place, but

00:19:48.019 --> 00:19:49.299
 to feel

00:19:49.299 --> 00:19:50.339
 satisfaction, I

00:19:50.339 --> 00:19:50.839
 think, in the

00:19:50.839 --> 00:19:51.360
 work that's

00:19:51.360 --> 00:19:51.960
 done is good

00:19:51.960 --> 00:19:52.480
 and right,

00:19:53.079 --> 00:19:54.460
 and if I'm

00:19:54.460 --> 00:19:54.940
 speaking for

00:19:54.940 --> 00:19:55.799
 my own self,

00:19:56.259 --> 00:19:57.120
 it's difficult

00:19:57.120 --> 00:19:58.120
 to discern.

00:19:58.880 --> 00:19:59.480
 Often there's

00:19:59.480 --> 00:20:00.039
 like a dual

00:20:00.039 --> 00:20:01.299
 intention in a

00:20:01.299 --> 00:20:01.759
 lot of these

00:20:01.759 --> 00:20:02.440
 feelings that we

00:20:02.440 --> 00:20:03.279
 experience.

00:20:03.920 --> 00:20:04.480
 And so just

00:20:04.480 --> 00:20:06.319
 to acknowledge

00:20:06.319 --> 00:20:07.279
 that and enjoy

00:20:07.279 --> 00:20:08.000
 that and feel

00:20:08.000 --> 00:20:08.720
 the satisfaction

00:20:08.720 --> 00:20:09.660
 with an eye

00:20:09.660 --> 00:20:11.100
 on keeping

00:20:11.100 --> 00:20:11.960
 our intentions

00:20:11.960 --> 00:20:12.620
 pure and

00:20:12.620 --> 00:20:13.180
 listening to the

00:20:13.180 --> 00:20:13.920
 Holy Spirit for

00:20:13.920 --> 00:20:14.740
 conviction in

00:20:14.740 --> 00:20:15.460
 those moments,

00:20:15.700 --> 00:20:17.059
 I think it's

00:20:17.059 --> 00:20:19.120
 both and for

00:20:19.120 --> 00:20:19.720
 those things.

00:20:20.500 --> 00:20:21.059
 Yeah, I think

00:20:21.059 --> 00:20:22.200
 that's a great

00:20:22.200 --> 00:20:22.759
 point.

00:20:24.319 --> 00:20:24.599
 You know,

00:20:24.960 --> 00:20:26.740
 sin corrupts

00:20:27.500 --> 00:20:28.680
 everything,

00:20:28.839 --> 00:20:30.460
 which is why we

00:20:30.460 --> 00:20:31.299
 always have to

00:20:31.299 --> 00:20:32.319
 be on guard

00:20:32.319 --> 00:20:33.500
 with our own

00:20:33.500 --> 00:20:35.460
 idols and our

00:20:35.460 --> 00:20:36.980
 own motivations.

00:20:38.319 --> 00:20:38.819
 But I think

00:20:38.819 --> 00:20:39.339
 it's a great

00:20:39.339 --> 00:20:41.240
 point that when

00:20:41.240 --> 00:20:41.819
 we say being

00:20:41.819 --> 00:20:42.420
 proud of our

00:20:42.420 --> 00:20:43.140
 work, like Ivor

00:20:43.140 --> 00:20:43.800
 says, I think

00:20:43.800 --> 00:20:44.440
 there's a degree

00:20:44.440 --> 00:20:45.420
 of taking

00:20:45.420 --> 00:20:46.580
 satisfaction in

00:20:46.580 --> 00:20:47.300
 our work and

00:20:47.300 --> 00:20:49.100
 kind of, you

00:20:49.100 --> 00:20:49.540
 know, stepping

00:20:49.540 --> 00:20:50.420
 back and looking

00:20:50.420 --> 00:20:51.600
 what God has

00:20:51.600 --> 00:20:52.360
 equipped you to

00:20:52.360 --> 00:20:53.960
 accomplish and

00:20:53.960 --> 00:20:56.720
 beholding the

00:20:56.720 --> 00:20:58.759
 beauty and the

00:20:58.759 --> 00:21:00.600
 goodness of what

00:21:00.600 --> 00:21:01.400
 it is, right?

00:21:01.460 --> 00:21:02.060
 And I think when

00:21:02.060 --> 00:21:02.820
 we say we're proud

00:21:02.820 --> 00:21:03.300
 of our work,

00:21:03.380 --> 00:21:03.980
 there's an element

00:21:03.980 --> 00:21:04.880
 of that in it

00:21:04.880 --> 00:21:05.780
 that is a good

00:21:05.780 --> 00:21:06.180
 thing.

00:21:06.340 --> 00:21:08.080
 But I think

00:21:08.080 --> 00:21:08.700
 Sarah's right

00:21:08.700 --> 00:21:09.440
 that using the

00:21:09.440 --> 00:21:10.340
 word pride can

00:21:10.340 --> 00:21:10.940
 have different

00:21:10.940 --> 00:21:11.680
 connotations.

00:21:11.680 --> 00:21:12.160
 and when we

00:21:12.160 --> 00:21:12.860
 say we're proud

00:21:12.860 --> 00:21:13.640
 of ourselves

00:21:13.640 --> 00:21:15.060
 in the work

00:21:15.060 --> 00:21:15.480
 that we've

00:21:15.480 --> 00:21:16.140
 done, then it

00:21:16.140 --> 00:21:17.120
 becomes a

00:21:17.120 --> 00:21:17.820
 little bit more

00:21:17.820 --> 00:21:19.180
 dangerous.

00:21:19.759 --> 00:21:19.980
 Sammy?

00:21:21.700 --> 00:21:22.560
 Pride, however,

00:21:22.660 --> 00:21:23.480
 does not make

00:21:23.480 --> 00:21:24.420
 people successful,

00:21:24.740 --> 00:21:25.019
 right?

00:21:26.360 --> 00:21:27.560
 That's absolutely

00:21:27.560 --> 00:21:28.880
 correct.

00:21:29.019 --> 00:21:29.700
 Yeah, pride does

00:21:29.700 --> 00:21:30.799
 not make people

00:21:30.799 --> 00:21:31.960
 successful, I

00:21:31.960 --> 00:21:32.299
 think.

00:21:33.220 --> 00:21:34.940
 Pride and in

00:21:34.940 --> 00:21:36.019
 that we do not

00:21:36.019 --> 00:21:36.740
 make ourselves

00:21:36.740 --> 00:21:38.060
 successful, right?

00:21:38.140 --> 00:21:39.019
 God makes us

00:21:39.019 --> 00:21:40.180
 successful.

00:21:40.180 --> 00:21:40.720
 humble ourselves

00:21:40.720 --> 00:21:41.620
 before the Lord.

00:21:41.779 --> 00:21:42.519
 Yes, I think

00:21:42.519 --> 00:21:43.060
 that's a great

00:21:43.060 --> 00:21:43.279
 word.

00:21:43.360 --> 00:21:43.960
 We absolutely

00:21:43.960 --> 00:21:45.380
 should always be

00:21:45.380 --> 00:21:46.180
 humbling ourselves

00:21:46.180 --> 00:21:46.960
 before the Lord.

00:21:47.240 --> 00:21:48.340
 Yeah, thank you.

00:21:51.220 --> 00:21:53.060
 Okay, so this is

00:21:53.060 --> 00:21:56.259
 really helpful and I

00:21:56.259 --> 00:21:56.759
 think we want to

00:21:56.759 --> 00:21:57.660
 take some time to

00:21:57.660 --> 00:21:58.880
 talk through

00:21:58.880 --> 00:21:59.920
 idols.

00:22:01.880 --> 00:22:03.820
 It's a little bit

00:22:03.820 --> 00:22:04.640
 of an expansion on

00:22:04.640 --> 00:22:05.460
 what we're already

00:22:05.460 --> 00:22:06.240
 talking about here,

00:22:06.360 --> 00:22:07.560
 so let me keep

00:22:07.560 --> 00:22:07.940
 going.

00:22:07.940 --> 00:22:09.279
 We said our

00:22:09.279 --> 00:22:09.940
 first point is

00:22:09.940 --> 00:22:10.620
 that sin makes

00:22:10.620 --> 00:22:12.299
 work selfish rather

00:22:12.299 --> 00:22:13.400
 than a labor in

00:22:13.400 --> 00:22:14.259
 service to others,

00:22:14.259 --> 00:22:15.700
 but this leads to

00:22:15.700 --> 00:22:16.240
 the subsequent

00:22:16.240 --> 00:22:18.519
 point, which is

00:22:18.519 --> 00:22:19.440
 that work pursued

00:22:19.440 --> 00:22:20.360
 for our own ends

00:22:20.360 --> 00:22:21.539
 reveals the idols

00:22:21.539 --> 00:22:22.440
 that we have set up

00:22:22.440 --> 00:22:23.080
 in our own hearts

00:22:23.080 --> 00:22:23.720
 and these idols

00:22:23.720 --> 00:22:24.620
 can wreak havoc in

00:22:24.620 --> 00:22:26.059
 our work in a

00:22:26.059 --> 00:22:26.920
 variety of ways.

00:22:27.720 --> 00:22:28.559
 So let's look at

00:22:28.559 --> 00:22:30.140
 Exodus 20 quickly

00:22:30.140 --> 00:22:32.299
 to talk through the

00:22:32.299 --> 00:22:33.180
 concept of idols for

00:22:33.180 --> 00:22:33.860
 just a second.

00:22:34.539 --> 00:22:35.279
 Exodus 20 says,

00:22:35.279 --> 00:22:35.920
 you shall have no

00:22:35.920 --> 00:22:36.700
 other gods before

00:22:36.700 --> 00:22:36.980
 me.

00:22:37.480 --> 00:22:38.299
 You shall not make

00:22:38.299 --> 00:22:39.019
 for yourself a

00:22:39.019 --> 00:22:39.980
 carved image or any

00:22:39.980 --> 00:22:40.920
 likeness of anything

00:22:40.920 --> 00:22:41.579
 that is in heaven

00:22:41.579 --> 00:22:43.200
 above or that is in

00:22:43.200 --> 00:22:44.460
 the earth beneath or

00:22:44.460 --> 00:22:45.220
 that is in the water

00:22:45.220 --> 00:22:45.859
 under the earth.

00:22:46.200 --> 00:22:47.099
 You shall not bow

00:22:47.099 --> 00:22:48.359
 down to them or

00:22:48.359 --> 00:22:49.000
 serve them.

00:22:51.000 --> 00:22:52.240
 So most of us are

00:22:52.240 --> 00:22:53.519
 not carving images

00:22:53.519 --> 00:22:54.399
 and bowing down to

00:22:54.399 --> 00:22:55.180
 them, but the Bible

00:22:55.180 --> 00:22:56.700
 is clear that we set

00:22:56.700 --> 00:22:57.579
 up idols in our

00:22:57.579 --> 00:22:59.099
 hearts in such a way

00:22:59.099 --> 00:23:00.319
 that making an idol

00:23:00.319 --> 00:23:02.399
 is not just a

00:23:02.399 --> 00:23:03.879
 physical process.

00:23:03.880 --> 00:23:05.260
 Keller describes it

00:23:05.260 --> 00:23:05.780
 in this way.

00:23:05.900 --> 00:23:06.140
 He says,

00:23:06.220 --> 00:23:07.180
 making an idol means

00:23:07.180 --> 00:23:09.020
 imagining and trusting

00:23:09.020 --> 00:23:11.320
 anything to deliver

00:23:11.320 --> 00:23:12.040
 the control,

00:23:12.320 --> 00:23:12.840
 security,

00:23:13.180 --> 00:23:13.640
 significance,

00:23:14.080 --> 00:23:14.640
 satisfaction,

00:23:14.640 --> 00:23:16.360
 and beauty that only

00:23:16.360 --> 00:23:17.580
 the real God can

00:23:17.580 --> 00:23:17.920
 give.

00:23:18.460 --> 00:23:19.900
 It means turning a

00:23:19.900 --> 00:23:21.960
 good thing into an

00:23:21.960 --> 00:23:23.500
 ultimate thing.

00:23:25.300 --> 00:23:26.400
 So when we turn a

00:23:26.400 --> 00:23:27.120
 good thing into an

00:23:27.120 --> 00:23:27.760
 ultimate thing, it

00:23:27.760 --> 00:23:28.760
 draws our attention

00:23:28.760 --> 00:23:29.920
 and our devotion from

00:23:29.920 --> 00:23:30.780
 God and it puts it

00:23:30.780 --> 00:23:31.500
 in a place where it

00:23:31.500 --> 00:23:32.220
 doesn't belong.

00:23:32.220 --> 00:23:34.539
 Aside from the

00:23:34.539 --> 00:23:36.400
 danger that idols

00:23:36.400 --> 00:23:37.600
 present in our walk

00:23:37.600 --> 00:23:39.160
 with God, they also

00:23:39.160 --> 00:23:40.039
 have disastrous

00:23:40.039 --> 00:23:41.160
 implications in the

00:23:41.160 --> 00:23:42.660
 outworking of our

00:23:42.660 --> 00:23:43.000
 labor.

00:23:43.680 --> 00:23:45.279
 Idols impair our

00:23:45.279 --> 00:23:46.880
 wisdom, they corrupt

00:23:46.880 --> 00:23:47.720
 our fruit, and they

00:23:47.720 --> 00:23:48.940
 diminish our

00:23:48.940 --> 00:23:50.740
 satisfaction in our

00:23:50.740 --> 00:23:51.140
 calling.

00:23:52.900 --> 00:23:53.980
 I'm not sure how

00:23:53.980 --> 00:23:54.920
 many of you ever

00:23:54.920 --> 00:23:56.100
 watch The Office,

00:23:56.440 --> 00:23:57.240
 the American TV

00:23:57.240 --> 00:23:58.380
 show, but there's

00:23:58.380 --> 00:23:59.019
 one character named

00:23:59.019 --> 00:24:01.220
 Dwight who idolizes

00:24:01.220 --> 00:24:04.640
 ambition and company

00:24:04.640 --> 00:24:05.100
 profit.

00:24:06.100 --> 00:24:07.180
 So he's always

00:24:07.180 --> 00:24:08.319
 seeking a way to

00:24:08.319 --> 00:24:09.559
 elevate himself above

00:24:09.559 --> 00:24:11.240
 his colleagues as the

00:24:11.240 --> 00:24:13.339
 ultimate loyal

00:24:13.339 --> 00:24:13.960
 employee.

00:24:14.360 --> 00:24:14.900
 And there's one

00:24:14.900 --> 00:24:15.900
 episode in particular,

00:24:16.059 --> 00:24:16.720
 this is one of my

00:24:16.720 --> 00:24:17.420
 favorites, when he

00:24:17.420 --> 00:24:18.279
 tries to increase

00:24:18.279 --> 00:24:20.559
 company profits by

00:24:20.559 --> 00:24:21.799
 installing meters on

00:24:21.799 --> 00:24:22.440
 the stalls of the

00:24:22.440 --> 00:24:23.680
 bathrooms for the

00:24:23.680 --> 00:24:24.380
 employees.

00:24:25.460 --> 00:24:25.579
 Right?

00:24:25.579 --> 00:24:27.699
 So his efforts, of

00:24:27.699 --> 00:24:28.639
 course, never come to

00:24:28.639 --> 00:24:31.220
 fruition, and he's

00:24:31.220 --> 00:24:32.279
 always left frustrated

00:24:32.279 --> 00:24:33.240
 because he can't

00:24:33.240 --> 00:24:34.079
 achieve his goals.

00:24:34.079 --> 00:24:34.399
 Right?

00:24:34.899 --> 00:24:37.240
 So if we think back to

00:24:37.240 --> 00:24:38.059
 Sayer's definition,

00:24:38.399 --> 00:24:39.139
 work is a gracious

00:24:39.139 --> 00:24:40.199
 expression of creative

00:24:40.199 --> 00:24:41.139
 energy offered in

00:24:41.139 --> 00:24:41.980
 service to others.

00:24:43.279 --> 00:24:45.199
 Nobody could accuse

00:24:45.199 --> 00:24:47.379
 Dwight of a lack of

00:24:47.379 --> 00:24:48.960
 creativity or energy in

00:24:48.960 --> 00:24:50.139
 his solution for

00:24:50.139 --> 00:24:51.559
 maximizing profits.

00:24:51.559 --> 00:24:53.819
 And likewise, nobody

00:24:53.819 --> 00:24:55.519
 could accuse the

00:24:55.519 --> 00:24:56.480
 people of Shinar of a

00:24:56.480 --> 00:24:57.539
 lack of creativity or

00:24:57.539 --> 00:24:58.379
 energy in building a

00:24:58.379 --> 00:24:58.679
 tower.

00:24:59.559 --> 00:25:01.139
 The downfall here in

00:25:01.139 --> 00:25:01.619
 both of these

00:25:01.619 --> 00:25:02.659
 situations is that the

00:25:02.659 --> 00:25:04.019
 creative energy is not

00:25:04.019 --> 00:25:05.059
 offered in service to

00:25:05.059 --> 00:25:06.099
 others, but rather in

00:25:06.099 --> 00:25:07.480
 service ultimately to

00:25:07.480 --> 00:25:09.079
 themselves, to their

00:25:09.079 --> 00:25:10.539
 success, to their

00:25:10.539 --> 00:25:12.279
 notoriety, and their

00:25:12.279 --> 00:25:12.619
 greatness.

00:25:12.839 --> 00:25:14.919
 And in so doing, the

00:25:14.919 --> 00:25:16.480
 normally good goal

00:25:16.480 --> 00:25:18.099
 isn't realized because

00:25:18.099 --> 00:25:19.899
 the effort is corrupted

00:25:19.900 --> 00:25:21.720
 by their misplaced

00:25:21.720 --> 00:25:22.940
 ultimate goal.

00:25:23.380 --> 00:25:23.519
 Right?

00:25:23.640 --> 00:25:24.340
 And I think one of the

00:25:24.340 --> 00:25:24.960
 points that we really

00:25:24.960 --> 00:25:25.980
 want to examine today is

00:25:25.980 --> 00:25:27.519
 that we all do this in

00:25:27.519 --> 00:25:28.460
 various ways in our

00:25:28.460 --> 00:25:29.620
 work, not to the level

00:25:29.620 --> 00:25:31.060
 of sort of hilarity of

00:25:31.060 --> 00:25:32.240
 installing meters on

00:25:32.240 --> 00:25:32.940
 the bathroom stalls,

00:25:33.120 --> 00:25:35.800
 but buried in our

00:25:35.800 --> 00:25:37.080
 day-to-day activities

00:25:37.080 --> 00:25:39.140
 are these spoken or

00:25:39.140 --> 00:25:40.200
 unspoken goals and

00:25:40.200 --> 00:25:42.060
 expectations that drive

00:25:42.060 --> 00:25:43.180
 the way we think about

00:25:43.180 --> 00:25:44.460
 and carry out our work.

00:25:45.220 --> 00:25:46.519
 And when these goals or

00:25:46.519 --> 00:25:47.360
 expectations are

00:25:47.360 --> 00:25:48.300
 elevated above their

00:25:48.300 --> 00:25:49.400
 rightful places in our

00:25:49.400 --> 00:25:50.240
 hearts, they become

00:25:50.240 --> 00:25:52.140
 idols that do what we

00:25:52.140 --> 00:25:53.460
 said earlier.

00:25:53.980 --> 00:25:55.400
 They impair our

00:25:55.400 --> 00:25:56.519
 decision-making and

00:25:56.519 --> 00:25:57.280
 they diminish our

00:25:57.280 --> 00:25:58.280
 satisfaction in the

00:25:58.280 --> 00:25:59.720
 work that we're doing.

00:26:01.460 --> 00:26:03.100
 So a dedication to

00:26:03.100 --> 00:26:04.200
 high work ethic and

00:26:04.200 --> 00:26:05.380
 fiscal responsibility

00:26:05.380 --> 00:26:07.720
 improperly elevated

00:26:07.720 --> 00:26:08.820
 becomes an unhealthy

00:26:08.820 --> 00:26:11.320
 focus on accumulation of

00:26:11.320 --> 00:26:11.620
 wealth.

00:26:12.940 --> 00:26:14.000
 So we then find

00:26:14.000 --> 00:26:14.880
 ourselves tempted or

00:26:14.880 --> 00:26:15.820
 confused in morally

00:26:15.820 --> 00:26:16.800
 gray areas of profit

00:26:16.800 --> 00:26:17.800
 making because of fear

00:26:17.799 --> 00:26:18.539
 loss of income

00:26:18.539 --> 00:26:19.200
 opportunity.

00:26:19.200 --> 00:26:21.379
 And we think if I work

00:26:21.379 --> 00:26:22.480
 hard, but I don't make

00:26:22.480 --> 00:26:24.099
 good money, then I'll

00:26:24.099 --> 00:26:26.599
 never enjoy abundance.

00:26:27.379 --> 00:26:28.919
 These kinds of if-then

00:26:28.919 --> 00:26:30.000
 statements are the things

00:26:30.000 --> 00:26:30.799
 where I think we can

00:26:30.799 --> 00:26:33.399
 start to probe what is

00:26:33.399 --> 00:26:35.220
 the thing that we're not

00:26:35.220 --> 00:26:35.700
 believing?

00:26:36.779 --> 00:26:38.259
 What are the biblical

00:26:38.259 --> 00:26:39.279
 truths that we're not

00:26:39.279 --> 00:26:39.919
 believing here?

00:26:39.920 --> 00:26:42.600
 A recognition of the

00:26:42.600 --> 00:26:43.460
 goodness of being in

00:26:43.460 --> 00:26:44.860
 relationship with others

00:26:44.860 --> 00:26:47.039
 improperly elevated

00:26:47.039 --> 00:26:48.039
 becomes an endless

00:26:48.039 --> 00:26:49.320
 pursuit of acceptance

00:26:49.320 --> 00:26:51.220
 and affirmation from the

00:26:51.220 --> 00:26:51.560
 world.

00:26:53.160 --> 00:26:54.080
 So then we start

00:26:54.080 --> 00:26:55.240
 placing burdens on our

00:26:55.240 --> 00:26:56.340
 family and friends that

00:26:56.340 --> 00:26:57.759
 they can't carry out of

00:26:57.759 --> 00:26:59.560
 fear of being alone and

00:26:59.560 --> 00:27:00.080
 isolated.

00:27:00.259 --> 00:27:01.360
 We think if I don't find

00:27:01.360 --> 00:27:02.240
 the right friends, the

00:27:02.240 --> 00:27:03.920
 right spouse, raise the

00:27:03.920 --> 00:27:05.460
 right kids, then I'll

00:27:05.460 --> 00:27:07.039
 never enjoy meaningful

00:27:07.039 --> 00:27:08.100
 relationships and I'll be

00:27:08.099 --> 00:27:08.980
 alone forever.

00:27:12.679 --> 00:27:14.199
 If I don't find success

00:27:14.199 --> 00:27:15.579
 in my work, then all of

00:27:15.579 --> 00:27:16.939
 my work is for nothing.

00:27:17.839 --> 00:27:19.799
 If I don't advance in my

00:27:19.799 --> 00:27:21.500
 job, I'll never have the

00:27:21.500 --> 00:27:22.899
 opportunity to make a

00:27:22.899 --> 00:27:23.319
 difference.

00:27:27.259 --> 00:27:28.639
 These if-then statements

00:27:28.639 --> 00:27:30.000
 reveal the idols that are

00:27:30.000 --> 00:27:31.480
 seated in our hearts.

00:27:33.059 --> 00:27:34.839
 And I think examining them

00:27:34.839 --> 00:27:35.959
 in our own hearts can be

00:27:35.959 --> 00:27:36.319
 helpful.

00:27:36.319 --> 00:27:37.619
 We said that idols impair

00:27:37.619 --> 00:27:38.679
 our decision-making and

00:27:38.679 --> 00:27:39.619
 diminish our satisfaction

00:27:39.619 --> 00:27:40.240
 and our calling.

00:27:40.419 --> 00:27:42.000
 So guarding against

00:27:42.000 --> 00:27:44.240
 these or even dethroning

00:27:44.240 --> 00:27:46.019
 them with the help of the

00:27:46.019 --> 00:27:48.119
 Lord can prevent or

00:27:48.119 --> 00:27:49.220
 reverse these effects by

00:27:49.220 --> 00:27:51.039
 reorienting our hearts

00:27:51.039 --> 00:27:53.460
 toward God's good design

00:27:53.460 --> 00:27:54.779
 for work.

00:27:55.179 --> 00:27:56.480
 So ultimately, I think

00:27:56.480 --> 00:27:57.919
 what we're trying to do

00:27:57.919 --> 00:28:00.059
 in reversing this is

00:28:00.059 --> 00:28:01.839
 illuminating wise direction

00:28:01.839 --> 00:28:03.460
 in our work and

00:28:03.460 --> 00:28:05.639
 persevering in the face of

00:28:05.640 --> 00:28:07.740
 fear or frustration or

00:28:07.740 --> 00:28:10.440
 disappointment in our work.

00:28:11.320 --> 00:28:12.500
 So I'm going to stop there

00:28:12.500 --> 00:28:16.560
 too and ask for comments,

00:28:17.060 --> 00:28:19.140
 questions, reflections.

00:28:19.140 --> 00:28:32.160
 There are so many ways that

00:28:32.160 --> 00:28:33.580
 idols can be set up in our

00:28:33.580 --> 00:28:36.000
 hearts that it's hard to

00:28:36.000 --> 00:28:38.340
 sort of comprehensively think

00:28:38.340 --> 00:28:40.480
 through all of the ways that

00:28:40.480 --> 00:28:42.240
 this might happen.

00:28:42.240 --> 00:28:47.140
 But I think it's helpful to

00:28:47.140 --> 00:28:49.279
 think through just a few

00:28:49.279 --> 00:28:49.759
 examples.

00:28:52.640 --> 00:28:54.380
 So I have an example.

00:28:55.980 --> 00:28:57.680
 I'm an engineer and I can

00:28:57.680 --> 00:28:59.779
 give some examples from my

00:28:59.779 --> 00:29:05.859
 own job and how working this

00:29:05.859 --> 00:29:07.579
 out can kind of look.

00:29:07.579 --> 00:29:11.000
 But at this point, what I'm

00:29:11.000 --> 00:29:13.859
 hoping is for discussion

00:29:13.859 --> 00:29:15.699
 and engagement.

00:29:15.939 --> 00:29:17.299
 So I'll talk about it a little

00:29:17.299 --> 00:29:19.480
 bit, but interrupt me at any

00:29:19.480 --> 00:29:20.139
 point if you want.

00:29:20.279 --> 00:29:22.779
 So we talked about these kind

00:29:22.779 --> 00:29:24.519
 of high level things, right?

00:29:24.579 --> 00:29:26.679
 I can be setting up an idol,

00:29:27.259 --> 00:29:29.819
 pursuing wealth, you know,

00:29:29.879 --> 00:29:32.000
 relationships, success in my

00:29:32.000 --> 00:29:33.240
 work or advancement in my job.

00:29:33.240 --> 00:29:34.940
 These are high level things,

00:29:35.120 --> 00:29:36.859
 but getting into the specifics

00:29:36.859 --> 00:29:39.099
 for our day to day is I think

00:29:39.099 --> 00:29:40.299
 where it can be helpful.

00:29:40.720 --> 00:29:43.279
 So as I said, I'm an

00:29:43.279 --> 00:29:43.579
 engineer.

00:29:43.720 --> 00:29:45.099
 Most engineers really like to

00:29:45.099 --> 00:29:46.099
 build things.

00:29:46.960 --> 00:29:49.380
 But the more complex the thing

00:29:49.380 --> 00:29:51.880
 is and the riskier it is to

00:29:51.880 --> 00:29:54.620
 the user, the more documentation

00:29:54.620 --> 00:29:56.380
 is required.

00:29:58.200 --> 00:29:59.880
 And documentation typically

00:29:59.880 --> 00:30:03.040
 isn't the first love of

00:30:03.040 --> 00:30:04.440
 engineers to my knowledge.

00:30:06.040 --> 00:30:08.740
 But it is good and necessary.

00:30:09.340 --> 00:30:11.100
 But there's one big if-then

00:30:11.100 --> 00:30:12.740
 statement that I think we all

00:30:12.740 --> 00:30:13.960
 have to be on guard against when

00:30:13.960 --> 00:30:15.320
 we're engaging in our

00:30:15.320 --> 00:30:16.460
 documentation and that's if

00:30:16.460 --> 00:30:17.600
 nobody reads this document,

00:30:17.720 --> 00:30:19.440
 then the work doesn't matter.

00:30:20.720 --> 00:30:20.860
 Right?

00:30:22.260 --> 00:30:25.700
 This is a real issue for me

00:30:25.700 --> 00:30:27.040
 because lots of engineers work

00:30:27.040 --> 00:30:28.180
 on lots of products that never

00:30:28.180 --> 00:30:29.220
 see the light of day because

00:30:29.220 --> 00:30:30.279
 for whatever reason the

00:30:30.279 --> 00:30:31.620
 product was not deemed viable

00:30:31.620 --> 00:30:32.180
 in the market.

00:30:32.400 --> 00:30:34.360
 And so often when we're

00:30:34.360 --> 00:30:37.220
 documenting things, it's well

00:30:37.220 --> 00:30:38.740
 recognized that some of the

00:30:38.740 --> 00:30:41.279
 documents, not all, but some

00:30:41.279 --> 00:30:43.700
 of them may never get reviewed

00:30:43.700 --> 00:30:44.640
 by anyone.

00:30:47.220 --> 00:30:48.940
 So we said work is a gracious

00:30:48.940 --> 00:30:50.299
 expression of creative energy

00:30:50.299 --> 00:30:51.360
 offered in service to others.

00:30:51.360 --> 00:30:53.360
 So if I make documents that

00:30:54.000 --> 00:30:56.759
 nobody will read describing a

00:30:56.759 --> 00:30:58.279
 product that will never get

00:30:58.279 --> 00:31:01.940
 made, does the work no longer

00:31:01.940 --> 00:31:02.539
 matter?

00:31:04.960 --> 00:31:06.319
 Should we as engineers bother

00:31:06.319 --> 00:31:07.339
 putting any of our creative

00:31:07.339 --> 00:31:08.319
 energy into making these

00:31:08.319 --> 00:31:09.059
 documents good?

00:31:13.059 --> 00:31:14.460
 Mixed up in the question I think

00:31:14.460 --> 00:31:15.579
 is some of what we've discussed

00:31:15.579 --> 00:31:16.680
 both from this week and last

00:31:16.680 --> 00:31:16.839
 week.

00:31:16.899 --> 00:31:18.279
 There's an idle at play here.

00:31:18.839 --> 00:31:20.220
 If others do not see and

00:31:20.220 --> 00:31:21.759
 approve of my work, then what I

00:31:21.759 --> 00:31:23.619
 do has no meaning and thus no

00:31:23.619 --> 00:31:24.019
 value.

00:31:25.779 --> 00:31:26.639
 Yes, Iver?

00:31:26.679 --> 00:31:28.939
 I would disagree with that

00:31:28.939 --> 00:31:31.039
 because you are letting management

00:31:31.039 --> 00:31:34.279
 know that this product is not going

00:31:34.279 --> 00:31:34.639
 to work.

00:31:37.299 --> 00:31:38.079
 I agree.

00:31:38.299 --> 00:31:38.559
 Yes.

00:31:38.679 --> 00:31:41.500
 So the idea that in our

00:31:41.500 --> 00:31:42.939
 documentation we're letting our

00:31:42.939 --> 00:31:44.399
 management know that the product is

00:31:44.399 --> 00:31:45.139
 not going to work.

00:31:45.140 --> 00:31:46.140
 work.

00:31:46.140 --> 00:31:47.140
 So even if whatever customers

00:31:47.700 --> 00:31:49.800
 don't see the instructions that we

00:31:49.800 --> 00:31:51.440
 wrote, the regulatory bodies don't

00:31:51.440 --> 00:31:53.720
 see the reports that we wrote,

00:31:53.780 --> 00:31:57.300
 whatever it happens to be, they do

00:31:57.300 --> 00:31:58.140
 still have value.

00:31:58.220 --> 00:31:59.400
 And I think that's the point that we

00:31:59.400 --> 00:32:01.180
 want to get to, Iver, is that the

00:32:01.180 --> 00:32:03.240
 idle, the thing that we tend to

00:32:03.240 --> 00:32:06.080
 believe in those moments is the

00:32:06.080 --> 00:32:06.920
 lie.

00:32:07.120 --> 00:32:07.240
 Right?

00:32:07.340 --> 00:32:09.320
 Like, I'm going to do this and

00:32:09.320 --> 00:32:10.940
 nobody's going to read it and so it

00:32:10.940 --> 00:32:11.500
 doesn't matter.

00:32:11.660 --> 00:32:12.420
 That's not true.

00:32:12.720 --> 00:32:13.120
 Yeah, Peter.

00:32:13.119 --> 00:32:15.519
 Well, the fatal flaw in that thought

00:32:15.519 --> 00:32:17.259
 process is that nobody's going to

00:32:17.259 --> 00:32:19.619
 see it when, of course, you know,

00:32:19.939 --> 00:32:21.379
 you're working for the Lord and so

00:32:21.379 --> 00:32:22.579
 the Lord's going to still see it.

00:32:23.259 --> 00:32:25.279
 Yes, that is exactly right.

00:32:25.359 --> 00:32:27.339
 So the Lord is still going to see it.

00:32:28.039 --> 00:32:30.779
 And I think, I'm going to start

00:32:30.779 --> 00:32:32.319
 jumping around now in my notes and so

00:32:32.319 --> 00:32:33.139
 it's going to get a lot less

00:32:33.139 --> 00:32:34.279
 organized, so I apologize.

00:32:35.399 --> 00:32:41.279
 But that highlights something that's

00:32:41.279 --> 00:32:42.239
 really important.

00:32:42.240 --> 00:32:43.599
 And this is for me personally, like,

00:32:43.680 --> 00:32:45.279
 as I was writing this, this is, I

00:32:45.279 --> 00:32:46.500
 needed this this week, right?

00:32:46.519 --> 00:32:47.579
 Because I'm working on a lot of

00:32:47.579 --> 00:32:48.700
 documents right now that I'm like,

00:32:48.740 --> 00:32:49.640
 I don't know where these are going to

00:32:49.640 --> 00:32:52.180
 go, but they are important.

00:32:52.420 --> 00:32:53.700
 And I needed this reminder.

00:32:54.839 --> 00:32:59.940
 And Kunle shared the Tolkien story,

00:33:00.059 --> 00:33:01.599
 Leaf by Nigel, last week.

00:33:01.660 --> 00:33:04.240
 This idea that there's an artist who

00:33:04.799 --> 00:33:07.039
 has a vision of a tree.

00:33:07.039 --> 00:33:09.839
 And this tree is big and beautiful and

00:33:09.839 --> 00:33:10.440
 glorious.

00:33:11.200 --> 00:33:13.220
 And it's in his mind.

00:33:13.500 --> 00:33:15.879
 And he takes, he takes up the task of

00:33:15.879 --> 00:33:17.059
 trying to put it on paper.

00:33:17.379 --> 00:33:20.339
 And he labors for so long and he labors so

00:33:20.339 --> 00:33:20.720
 hard.

00:33:20.799 --> 00:33:23.079
 And the only thing he got out of it was

00:33:23.079 --> 00:33:24.420
 this little leaf.

00:33:25.619 --> 00:33:28.059
 And he despairs over it.

00:33:28.059 --> 00:33:34.000
 And in the end, when he dies and he's in

00:33:34.000 --> 00:33:37.859
 heaven, he's, he finds the tree in all of

00:33:37.859 --> 00:33:39.859
 its beauty, in all of its glory.

00:33:40.059 --> 00:33:44.919
 And he recognizes his role in, in just

00:33:44.919 --> 00:33:48.000
 bringing out just the little bit of beauty

00:33:48.000 --> 00:33:52.019
 now that's a reflection and a signpost of

00:33:52.019 --> 00:33:54.679
 the beauty that is to come in the very end.

00:33:54.680 --> 00:33:57.400
 And so that is, and that gets back to what

00:33:57.400 --> 00:33:59.019
 Peter is saying about this example of

00:33:59.019 --> 00:33:59.580
 documentation.

00:33:59.759 --> 00:34:03.500
 I'm saying somewhere there is a glorious

00:34:03.500 --> 00:34:07.940
 filing cabinet that's full of all of the

00:34:07.940 --> 00:34:11.539
 reports that nobody saw with all of the

00:34:11.539 --> 00:34:15.079
 knowledge that I forgot, comprehensively

00:34:15.079 --> 00:34:19.099
 documented with clarity and precision.

00:34:19.559 --> 00:34:21.599
 And I'll have my one little page in there

00:34:21.599 --> 00:34:23.200
 that was just my little contribution.

00:34:23.199 --> 00:34:24.980
 And it will be glorious.

00:34:25.980 --> 00:34:31.859
 And so I think even if nobody ever saw it,

00:34:32.000 --> 00:34:33.099
 the Lord would see it.

00:34:33.339 --> 00:34:36.179
 And what I want to guard against a little

00:34:36.179 --> 00:34:40.599
 bit is, is we want to engage in the work

00:34:40.599 --> 00:34:43.619
 well, not out of fear of judgment from the

00:34:43.619 --> 00:34:46.500
 Lord for doing it improperly, but out of a

00:34:46.500 --> 00:34:50.059
 hope of what the Lord is doing in the midst

00:34:50.059 --> 00:34:58.179
 of our feebleness and our, our just finiteness in,

00:34:58.420 --> 00:35:00.639
 and in, in, in our sin in the world.

00:35:01.039 --> 00:35:01.519
 Susan.

00:35:01.739 --> 00:35:03.119
 Alex, I just want to add to that.

00:35:03.460 --> 00:35:07.139
 We mentioned with, like, that we're very poor

00:35:07.139 --> 00:35:11.199
 judges of our own, the efficacy of our own work.

00:35:11.199 --> 00:35:17.059
 So you, from my own limited perspective, it does seem like

00:35:17.059 --> 00:35:18.480
 nobody's going to ever see this.

00:35:19.480 --> 00:35:25.559
 I would say that your co-workers may notice what energy you give to this.

00:35:26.480 --> 00:35:29.159
 And they may know that that's kind of unusual.

00:35:29.980 --> 00:35:36.099
 And we don't know what power it is you have in, in being, in having

00:35:36.099 --> 00:35:39.420
 integrity and things that maybe other people don't know.

00:35:40.400 --> 00:35:47.319
 So we're just, I think that's, yeah, a great word, Susan.

00:35:49.599 --> 00:35:55.159
 I think there is an element of when we work unto the Lord, as unto the Lord and

00:35:55.159 --> 00:36:00.960
 not for man, there is an element of being salt and light in the world and being

00:36:00.960 --> 00:36:04.519
 sort of set apart as followers of Christ.

00:36:04.940 --> 00:36:13.059
 And, and I think what we're trying to, I think what we're trying to highlight in

00:36:13.059 --> 00:36:20.380
 those moments is the hope that we have for our work, that our work, our labor is

00:36:20.380 --> 00:36:21.280
 not in vain.

00:36:21.940 --> 00:36:27.119
 It matters because it's part of the cultivation of God's kingdom.

00:36:27.119 --> 00:36:33.440
 And it's part of his care for creation, even if in our limited view, we don't

00:36:33.440 --> 00:36:36.739
 really see how that, how that plays out.

00:36:38.739 --> 00:36:39.219
 Sarah?

00:36:39.420 --> 00:36:43.440
 Just share some additional like perspective.

00:36:43.599 --> 00:36:48.079
 I feel like what you were sharing is like this moment of discouragement in your

00:36:48.079 --> 00:36:48.420
 work.

00:36:48.539 --> 00:36:50.719
 And then we point back to what is true, right?

00:36:50.719 --> 00:36:58.059
 And so I feel like for me in these, these highs and these lows of work, often it's

00:36:58.059 --> 00:37:01.739
 the high and the low where the idolatry has crept in for me.

00:37:01.959 --> 00:37:05.779
 And so when I'm feeling like, oh my gosh, what am I even doing on my computer?

00:37:05.899 --> 00:37:07.299
 Like I'm just tapping a million keys.

00:37:07.459 --> 00:37:08.599
 You know, what does this even mean?

00:37:09.259 --> 00:37:11.939
 And I have my existential crisis.

00:37:13.159 --> 00:37:15.379
 Often that's when sin has crept in, right?

00:37:15.380 --> 00:37:20.800
 And so we anchor on, this is my calling actually, and it matters because God has

00:37:20.800 --> 00:37:26.140
 said, go and be sub creators, go and do the work that I have called you to do.

00:37:26.220 --> 00:37:28.960
 And today, this is your work and, you know, do it.

00:37:29.360 --> 00:37:31.500
 And, and I, and it is bringing me glory.

00:37:31.700 --> 00:37:35.920
 The fact that you are doing what I have called you to do and, you know, and keeping

00:37:35.920 --> 00:37:41.800
 that anchor of perspective while examining our hearts, you know, for the, the idols

00:37:41.800 --> 00:37:46.880
 that may have crept in and reminding ourselves what is true, you know, and, and how it matters.

00:37:46.880 --> 00:37:53.660
 But I think ultimately keeping an eye on like God's glory and what he has called us to.

00:37:53.660 --> 00:38:00.160
 And that I think salt and light is an outpouring of us diligently following our calling and, and,

00:38:00.160 --> 00:38:01.760
 and listening to the Holy Spirit.

00:38:03.039 --> 00:38:08.980
 And, um, yeah, but anyways, I guess, sorry, I'm rambling a bit, but what I was sharing is

00:38:08.980 --> 00:38:14.900
 like, I feel like it's the highs and the lows where the examination and the idols and the,

00:38:14.900 --> 00:38:19.380
 um, the temptations creeps in most.

00:38:19.639 --> 00:38:19.860
 Yeah.

00:38:20.119 --> 00:38:22.920
 To kind of succumb to what you're saying.

00:38:23.300 --> 00:38:23.579
 Yeah.

00:38:23.880 --> 00:38:24.699
 That's great.

00:38:31.440 --> 00:38:31.960
 Yeah.

00:38:31.960 --> 00:38:32.039
 Yeah.

00:38:32.039 --> 00:38:32.260
 Yeah.

00:38:32.260 --> 00:38:37.420
 Hopefully it wasn't too off topic, but the Exodus reading made me think of the idea that in the

00:38:37.420 --> 00:38:40.360
 desert, there's sort of two, uh, settlements.

00:38:40.360 --> 00:38:45.460
 There's sort of the, the organizing community around the golden calf or organizing the community

00:38:45.460 --> 00:38:49.740
 in the sort of temporary cap encampment with the tabernacle at the center.

00:38:50.320 --> 00:38:56.340
 And so if that's sort of a metaphor for ourselves, we can kind of work on bringing our hearts of

00:38:56.340 --> 00:39:01.639
 the golden calf and sort of try to focus on the, the tabernacle, the center of our hearts.

00:39:01.639 --> 00:39:08.980
 But if it's also sort of a metaphor for our work, um, as you sort of work on ridding your

00:39:08.980 --> 00:39:15.400
 heart of the golden calf, if you're sort of living in a community that's organized around

00:39:15.400 --> 00:39:20.759
 the golden calf, that tension's kind of sort of increases as the golden calf is eradicated

00:39:20.760 --> 00:39:28.340
 and it's hard to, uh, to see that the center of your community is, is troubled.

00:39:28.560 --> 00:39:29.920
 I don't know if that gets too off topic.

00:39:29.920 --> 00:39:32.460
 No, it doesn't get off topic at all.

00:39:32.640 --> 00:39:41.280
 Actually, it's a, it's a really helpful point, um, that, uh, we, I, I, we didn't have time

00:39:41.280 --> 00:39:46.840
 quite to get to today, but I would really encourage anybody who's interested in that to go read

00:39:46.840 --> 00:39:51.320
 what Keller has written in his book because he has a lot of discussion on what he calls

00:39:51.320 --> 00:39:52.840
 corporate and cultural idols.

00:39:53.420 --> 00:39:59.120
 Um, and we talk a lot about at the individual level, uh, you know, the idols in our hearts

00:39:59.120 --> 00:40:03.780
 and how we look at our hearts and understand, um, how idols are influencing what we're doing.

00:40:03.780 --> 00:40:10.559
 But there, there are these sort of cultural and corporate influences that are at play, uh,

00:40:10.559 --> 00:40:19.139
 in, in, in the ways that sin is, is, um, is sort of corrupting the world and, um, and it matters,

00:40:19.139 --> 00:40:30.500
 uh, for us what sort of community that we're in because of the idols that, that are at play

00:40:30.500 --> 00:40:32.099
 in, in the various types of communities.

00:40:32.099 --> 00:40:34.559
 So, um, I'm not doing it justice.

00:40:34.759 --> 00:40:37.860
 Keller has some really great content on, on that.

00:40:37.860 --> 00:40:44.800
 Um, but I think it highlights the importance of being rooted in biblical community, no matter

00:40:44.800 --> 00:40:47.400
 what cultural context you're in.

00:40:47.400 --> 00:40:54.760
 Um, because that's where the truth that, that battles or dethrones these idols is going to

00:40:54.760 --> 00:40:59.079
 be constantly and regularly communicated and reinforced in our hearts.

00:40:59.079 --> 00:40:59.440
 Right.

00:40:59.500 --> 00:41:05.280
 So, so I, I think, I, I'm not sure if I understood your, your point or your question correctly, but,

00:41:05.280 --> 00:41:09.120
 um, but I, I think it's really helpful to, to identify.

00:41:09.120 --> 00:41:24.920
 Um, I'll just say in, uh, in a quick conclusion, um, that nobody does what we're talking about

00:41:24.920 --> 00:41:25.920
 perfectly.

00:41:25.920 --> 00:41:26.760
 Right.

00:41:26.760 --> 00:41:34.340
 Um, um, sin corrupts everything, um, including our hearts.

00:41:34.680 --> 00:41:39.380
 And I, somebody said it earlier, but like our motivations are always going to be kind of

00:41:39.380 --> 00:41:41.820
 mixed and pulled in different directions.

00:41:41.820 --> 00:41:48.220
 And the point in this is that we should always be running back to the Lord for his help in

00:41:48.220 --> 00:41:52.820
 humility and dependence, because he is the one who equips us to do the work that he has

00:41:52.820 --> 00:41:53.599
 called us to do.

00:41:53.599 --> 00:41:58.420
 So being less selfish and dethroning our idols doesn't make us more acceptable to God.

00:41:59.079 --> 00:42:04.839
 You know, this isn't the way that we make ourselves justified before the, uh, justified

00:42:04.839 --> 00:42:12.900
 before the Lord, but it's, um, it is work that he has called us to do, uh, as we engage

00:42:12.900 --> 00:42:18.599
 in our walk with him to just, um, be sensitive to the ways that the spirit is, is calling us

00:42:18.599 --> 00:42:24.480
 toward, uh, sanctification on a daily basis and calling us to, to engage in the work, um,

00:42:24.539 --> 00:42:25.960
 that, that he's called us to.

00:42:25.960 --> 00:42:28.679
 So, uh, there's a couple minutes left.

00:42:28.679 --> 00:42:35.579
 And so I do want to just leave room for any other questions or comments that have come up

00:42:35.579 --> 00:42:37.039
 from the discussion.

00:42:37.039 --> 00:42:38.039
 Okay.

00:42:38.039 --> 00:42:38.039


00:42:38.039 --> 00:42:51.519
 Well, if there's nothing, then, um, I can close this in prayer, um, and, and we can head

00:42:51.519 --> 00:42:51.920
 downstairs.

00:42:51.920 --> 00:42:53.699
 Thanks everybody for, for coming today.

00:42:53.699 --> 00:42:55.460
 Uh, let's pray.

00:42:55.619 --> 00:43:04.939
 Lord, uh, we do just, uh, put all of this before you, um, and confess that, um, we are not sufficient

00:43:04.939 --> 00:43:08.319
 for the work that you've called us to do, but Lord, in your grace that you have equipped

00:43:08.319 --> 00:43:12.839
 us to, um, to engage in the work, Lord.

00:43:12.879 --> 00:43:21.359
 And we, we confess that, um, our selfishness and our idols do, uh, they, they corrupt our hearts,

00:43:21.360 --> 00:43:27.300
 Lord, and they, um, they distract from the work that you've called us to do.

00:43:27.360 --> 00:43:33.539
 And we just ask that by your spirit, you would be, um, you would be sanctifying us, um, day

00:43:33.539 --> 00:43:37.680
 by day, Lord, to make us, um, and mold us into the image of your son.

00:43:38.260 --> 00:43:45.019
 Um, and that you would give us a hope, um, in the difficulties of our work, that, uh, our

00:43:45.019 --> 00:43:51.320
 labor is not in vain, um, but that you are using and redeeming all of our labors.

00:43:51.360 --> 00:43:53.280
 Uh, for the sake of your kingdom, Lord.

00:43:53.340 --> 00:43:57.180
 And we just pray that we would, uh, find hope and joy and satisfaction in that.

00:43:57.260 --> 00:43:59.000
 And it's in Jesus Christ's name we pray.

00:43:59.140 --> 00:43:59.320
 Amen.

00:43:59.880 --> 00:44:00.240
 Amen.

00:44:01.039 --> 00:44:01.519
 All right.

00:44:01.579 --> 00:44:02.599
 Thanks everyone for coming.

00:44:02.940 --> 00:44:07.140
 Um, I think we will not meet for the next two weeks.

00:44:07.519 --> 00:44:09.180
 Um, next week is Easter.

00:44:09.180 --> 00:44:11.559
 And then the week after that, Kunle and I are both out of town.

00:44:11.760 --> 00:44:15.079
 So, um, in three weeks we'll, we'll meet again.

00:44:15.800 --> 00:44:16.740
 So thanks for coming.

00:44:21.360 --> 00:44:22.039
 Sure.

00:44:22.740 --> 00:44:24.599
 Actually, I think you needed this class today.

00:44:24.900 --> 00:44:25.059
 Hmm?

00:44:25.360 --> 00:44:26.579
 I think I needed this class today.

00:44:26.579 --> 00:44:26.920
 Did you?

00:44:27.200 --> 00:44:27.440
 Good.

00:44:27.720 --> 00:44:33.059
 Yeah, the last time I went to work, I, uh, uh, had a patient.

00:44:33.059 --> 00:44:41.519
 And so, uh, originally I was, uh, working with just one, one patient that had an empty bed.

00:44:41.519 --> 00:44:50.139
 And, uh, another, uh, nurses, you know, had a busier, uh, and she's like, hey, maybe you can take my one patient.

00:44:50.759 --> 00:44:54.280
 That way, you know, I can just focus more on this other busier patient.

00:44:55.059 --> 00:44:59.900
 I, uh, and I told her, no, I don't think that's a good idea.

00:44:59.900 --> 00:45:00.220
 Yeah.

00:45:01.420 --> 00:45:03.340
 I'm a senior at that place.

00:45:03.500 --> 00:45:03.840
 Mm-hmm.

00:45:03.860 --> 00:45:08.960
 There's certain things that I've been trained to do that other nurses haven't been trained to do.

00:45:09.039 --> 00:45:09.280
 Right.

00:45:10.200 --> 00:45:13.579
 That in itself leads to worries about pride.

00:45:14.400 --> 00:45:20.660
 But I was like, no, I, you know, what happens if somebody comes in there and then we're switching the patient back again?

00:45:21.019 --> 00:45:21.300
 Yeah.

00:45:21.300 --> 00:45:25.820
 And, you know, you end up with three different nurses for one patient in a 12-hour shift.

00:45:26.059 --> 00:45:26.220
 Yeah.

00:45:26.219 --> 00:45:34.899
 There's no, well, a patient did end up coming in who not only was a really, really sick neuro patient, but also had peritoneal dialysis.

00:45:35.199 --> 00:45:35.579
 Mm-hmm.

00:45:35.899 --> 00:45:41.679
 Which everybody in neuro, you know, neck up, they, they, they don't know how to take care of anything else.

00:45:42.159 --> 00:45:49.399
 And there was definitely some toadstepping on the crime.

00:45:49.759 --> 00:45:49.939
 Yeah.

00:45:50.219 --> 00:45:54.000
 Nobody else could have taken care of this patient on the floor.

00:45:55.000 --> 00:45:55.439
 Yeah.

00:45:55.440 --> 00:45:56.079
 So.

00:45:56.460 --> 00:45:56.700
 Yeah.

00:45:57.179 --> 00:45:57.420
 Yeah?

00:45:57.740 --> 00:45:59.420
 No, I, I definitely needed this.

00:45:59.460 --> 00:46:01.200
 Yeah, well, I'm glad to hear that.

00:46:01.300 --> 00:46:03.240
 Thanks so much for, for sharing that.

00:46:03.320 --> 00:46:04.139
 It's an encouragement.

00:46:04.740 --> 00:46:05.440
 These are brilliant.

00:46:06.000 --> 00:46:08.679
 And I hope everything worked out well anyway with the, with the, yeah.

00:46:08.679 --> 00:46:09.519
 Oh, yeah, yeah, yeah.

00:46:09.519 --> 00:46:09.679
 Yeah.

00:46:09.940 --> 00:46:10.280
 Yeah.

00:46:10.280 --> 00:46:11.960
 We, we, we, we got the stuff going.

00:46:12.099 --> 00:46:12.440
 Okay.

00:46:12.440 --> 00:46:12.539
 Okay.

00:46:12.539 --> 00:46:12.840
 Good.

00:46:12.840 --> 00:46:12.900
 Good.

00:46:16.900 --> 00:46:16.980
 Good.

00:46:16.980 --> 00:46:17.900
 Good.

00:46:17.900 --> 00:46:18.900
 Good.

00:46:18.900 --> 00:46:19.900
 Good.

00:46:19.900 --> 00:46:20.480
 Good.

00:46:20.480 --> 00:46:20.980
 Good.

00:46:20.980 --> 00:46:21.480
 Good.

00:46:21.480 --> 00:46:21.980
 Good.

00:46:21.980 --> 00:46:22.480
 Good.

00:46:22.480 --> 00:46:22.480


00:46:22.480 --> 00:46:22.980
 Good.

00:46:22.980 --> 00:46:23.480
 Good.

00:46:23.480 --> 00:46:23.980
 Good.

00:46:23.980 --> 00:46:24.480
 Good.

00:46:24.480 --> 00:46:24.480


00:46:24.480 --> 00:46:24.980
 Good.

00:46:24.980 --> 00:46:25.420
 Good.