WEBVTT

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 It's great to be with all of you again and see your wonderful location here.

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 I haven't been here since you moved in, but this is beautiful.

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 We're going to speak tonight about persevering in prayer.

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 But before we do so, I want to tell you a story about when I worked for the world's second largest brass and copper mill.

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 So I worked in this gigantic factory for one summer, probably more than that, 12 years ago.

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 And this was a huge, huge location that ran three shifts around the clock and had these enormous machines,

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 employed probably about 1,000 people working around the clock to melt down and to process these heavy metals, brass and copper,

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 and to all kinds of things, whether it's copper wires or bullets or all kinds of things like that.

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 It was kind of a crazy place to be.

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 So I worked there for this one summer.

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 I worked with this man, Tom, on this one particular machine on a task that is not worth recounting.

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 But the two of us worked together all summer on this machine.

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 We would go out every couple of hours so that Tom and the other guys could take their cigarette break just outside of where we worked.

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 And we would go out there, and these guys would smoke, and they would talk about mostly women and cars.

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 And, you know, to be honest, it was a place where someone like me did not feel totally in my element.

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 So here are these guys, all of whom are 35 years older than I am.

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 They've all been working in the same place for 35 years, inhaling these chemicals and impounding their bodies

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 and having their eardrums blasted out.

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 The guy I worked this job with, he was preparing to have carpal tunnel syndrome due to the nature of the job,

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 which is the same surgery that the three last guys who had this job before him had had before they stopped that job.

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 So this is where I was.

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 I just finished my freshman year, and I already had more college education than all of them combined.

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 And yet, day by day, they were educating me on how to do this kind of work.

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 So this is what we're doing.

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 And all summer long, we go out and we have these conversations.

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 I'm mostly quiet.

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 And one day, I don't know how this happened, but we started talking about prayer.

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 It had nothing to do with any other conversation that happened that summer.

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 But we were talking about it, and I spoke up.

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 And this one guy, whose name I can't recall, he always drove into this area, this outdoor smoke break area.

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 So he drove his fork truck into the area and just sat on his forklift while the rest of us were down.

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 And he and I started having this argument about whether prayer does anything.

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 And I was arguing that prayer, in fact, accomplishes things.

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 And he was arguing that, well, it's a nice thing to do, but it's actually not really, it doesn't do anything in and of itself.

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 And so this is the weird thing.

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 We were kind of going back and forth, wearing our hard hats.

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 And eventually, he gets down to the end of his cigarette, and we head out.

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 And we had spent all summer talking mostly about the appearances of women and Hemi engines.

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 And then here was this conversation about prayer.

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 And so I'm walking back to this machine that Tom and I operated.

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 And Tom had been quiet during this conversation.

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 And as we're walking back, Tom said to me,

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 You know, I agree with everything you said there.

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 When I go home at the end of the day, I read my Bible and I try to pray.

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 And as soon as he said this, you know, my first response is,

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 What?

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 What are you talking about?

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 I mean, on the one hand, A, we've barely talked all summer, working on this machine together.

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 But B, you've given no indication all summer that you would think the least about prayer in any aspect of your life.

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 And then here it is.

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 Suddenly, there's a conversation which you're not taking part,

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 but it provokes something in you that really is core.

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 You haven't known how to express in this context.

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 And I know that most of you don't work in the second largest brass and copper mill in the world,

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 but perhaps you can relate to being part of a culture that doesn't know how to talk about prayer.

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 Perhaps in your workplace, perhaps among your family,

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 perhaps even among the particular Christian circle where you feel closest with people,

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 praying is not something that comes naturally.

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 Talking about prayer is not something that happens automatically.

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 And so that's what we're going to talk about tonight.

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 Persistence in prayer.

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 Maybe this isn't your cup of tea.

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 Maybe this isn't the thing in which you feel most comfortable in the Christian life.

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 Maybe when you hear a sermon, you're riled up for the sermon about justice,

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 for the sermon about faith and science.

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 And we talk about those things here.

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 But we affirm in this church that the entirety of the Holy Scriptures are the Word of God.

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 And so we proclaim all of them as things that should form us.

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 And so maybe this is the square peg to your round hole.

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 Maybe this is something that has a hard time fitting.

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 But if that's like you, if you are like Tom,

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 if you have a hard time placing this concept of prayer in your life or in your culture,

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 then I want to offer this sermon as hopefully a help to you.

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 I want to offer as a challenge,

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 as a challenge to form ourselves to this square peg,

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 to find out where it fits in our lives,

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 and then also to invite you into maybe some ways of viewing,

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 persisting, continuing in prayer in ways you haven't thought about before.

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 So let's pray for a moment.

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 Heavenly Father, thank you that we can connect with you through prayer.

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 You have ordained, you have allowed,

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 you have created us for this means of communing with you,

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 of being in your presence,

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 of speaking with you,

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 of hearing from you.

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 And this is a great gift to us.

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 And we pray right now that you will open our spirits,

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 which have been warped and damaged and dulled,

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 to your Holy Spirit.

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 We pray that you will renew us and enliven us today in prayer.

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 Amen.

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 I'd like to begin with a quote about prayer from Pope Francis.

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 He said this,

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 The first task in life is this, prayer.

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 But not the prayer of words like a parrot,

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 but the prayer of the heart,

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 gazing on the Lord,

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 hearing the Lord,

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 asking the Lord.

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 The first task in life is this,

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 prayer.

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 It's not simply,

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 not simply,

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 you know,

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 spouting off,

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 you know,

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 word after word after word,

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 and getting to like two hours,

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 and accruing a certain number of brownie points.

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 But this,

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 this,

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 this wonderful,

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 this wonderful presence of gazing on the Lord,

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 hearing the Lord,

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 and asking the Lord.

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 There's a great Presbyterian pastor from about a hundred years ago,

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 who wrote a book on prayer.

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 And he referred to as this,

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 this man was named,

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 his name was David McIntyre.

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 He said,

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 Prayer is the lifeblood of the Christian.

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 Prayer is the lifeblood of the Christian.

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 What flows through the Christian life for us,

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 what brings life to every part of our bodies,

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 is prayer.

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 And just like,

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 just like the blood in our bodies,

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 the blood is not actually the nourishment.

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 It carries the nourishment to our feet,

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 and our hands,

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 and our head.

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 And in the same way,

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 prayer carries us to nourishment,

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 and to life,

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 and to renewal in God.

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 If that's the case,

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 why do so many of us feel like giving up on prayer?

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 Why do so many of us get tired of prayer?

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 I hope that this parable,

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 this parable that Jesus told,

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 can be an encouragement and a help here.

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 Here's again how the parable went.

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 Jesus said,

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 In a certain city there was a judge.

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 So he's comparing this to a judge,

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 who neither feared God nor respected man.

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 And there was a widow in that city,

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 who kept coming to him and saying,

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 Give me justice against my adversary.

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 And for a while he refused.

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 But afterward he said to himself,

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 Though I neither fear God nor respect man,

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 yet because this widow keeps bothering me,

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 I will give her justice,

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 so that she will not beat me down

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 with her continual coming.

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 And the Lord said,

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 Hear what the unrighteous judge says,

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 and will not God give justice to his elect,

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 who cry out to him day and night?

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 Will he delay long over them?

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 Briefly,

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 you may struggle for a bit

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 as you read this kind of parable.

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 The first question that may jump in your mind is,

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 Does God say this about our prayers?

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 Why are you beating me down

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 with your continual coming?

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 It sounds a little awkward.

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 And this happens because

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 there's this particular way of persuasion or logic

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 that this culture used

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 that is a little bit different

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 from what our culture uses.

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 We use certain assumptions

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 to get through persuasion quickly.

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 And in their culture,

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 one way that they did that

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 was this process by which they said,

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 How much more so with God?

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 So they would describe something like God,

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 a judge who has power,

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 and then eventually he does something good.

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 How much more so with God,

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 who is all-powerful,

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 will he not do something good?

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 We do some similar things

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 when we speak logically.

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 We talk about human rights.

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 And very quickly,

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 we're all on the same page, right?

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 We know that something,

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 something has to be true about that,

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 you know?

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 Something is violated

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 when someone's human rights are violated.

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 And so we have this kind of quick take on that.

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 And I think that's a good thing,

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 that we're able to agree

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 on some of these things very quickly.

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 We perceive these things quickly

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 because of a certain progress

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 that we've made

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 in thinking about these things.

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 In this culture,

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 they had made a certain progress

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 and a certain accrual

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 in thinking about God.

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 They could just know.

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 When we're talking about God,

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 we're talking about someone

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 who is all-powerful

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 and all-good.

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 Maybe you don't share those assumptions,

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 but that's kind of what's going under

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 the parable here.

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 And if you don't share that,

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 if you're not sure about that,

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 if that's hard for you to accept,

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 let's just look at this

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 as a picture for a moment.

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 If that were true,

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 then this is what it would look like

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 in this parable.

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 So let's just take that for a moment.

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 If it were true,

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 here's what it would look like.

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 Here is this unjust judge,

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 someone who has power,

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 and eventually he does the right thing

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 because this person keeps on,

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 this widow keeps on coming to him.

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 So how much more?

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 God himself will be faithful.

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 That's the first aspect of the parable.

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 God will be faithful.

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 God will come to the aid

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 of our cries for justice.

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 The opposite side of that

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 is the widow.

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 And this is the great line

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 that this story ends on.

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 Jesus says,

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 I tell you,

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 the judge will give justice

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 to them speedily.

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 Nevertheless,

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 when the Son of Man comes,

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 will he find faith on earth?

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 So there's a double aspect to this

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 how much more logic.

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 How much more for the judge

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 is he like,

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 will God give justice?

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 And then for the widow,

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 this woman who came

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 with her pleadings,

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 how much more

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 will you continue to come to God

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 with your requests?

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 That's the question

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 of this parable.

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 The truth about God

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 is definitely true.

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 God is just.

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 God is faithful

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 to those to whom he has called.

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 How about you?

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 Will you be faithful

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 in your prayer?

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 I think that's a difficult thing

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 for many of us.

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 Will we be faithful?

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 We all have given up in prayer.

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 We all have done it.

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 We all have stopped.

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 We all have walked away.

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 We all have found better things to do.

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 And this passage is about

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 a woman,

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 an individual,

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 who continues in prayer.

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 And so I want to encourage you

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 as individuals in prayer,

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 but I also want to encourage us

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 as a church

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 and as a community

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 in prayer.

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 And I think that,

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 and I think that what can happen

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 is if we all take up

00:13:13.819 --> 00:13:14.139
 together

00:13:14.139 --> 00:13:15.860
 an attitude of prayer

00:13:15.860 --> 00:13:17.600
 that will be so much more helpful

00:13:17.600 --> 00:13:18.500
 so that we're not just

00:13:18.500 --> 00:13:19.939
 individual islands

00:13:19.939 --> 00:13:21.419
 of a tom out there,

00:13:21.539 --> 00:13:23.000
 like this guy that I worked with,

00:13:23.399 --> 00:13:25.039
 someone who has no context

00:13:25.039 --> 00:13:25.980
 for connecting with people

00:13:25.980 --> 00:13:26.500
 out prayer,

00:13:27.000 --> 00:13:28.279
 with connecting with people

00:13:28.279 --> 00:13:28.799
 in prayer.

00:13:29.279 --> 00:13:30.559
 If we can do this together,

00:13:30.659 --> 00:13:31.799
 it will be such an encouragement

00:13:31.799 --> 00:13:32.519
 to each other.

00:13:32.840 --> 00:13:33.840
 And so for this reason,

00:13:34.299 --> 00:13:35.559
 I want to draw out of this story

00:13:35.559 --> 00:13:36.519
 a couple of attitudes

00:13:36.519 --> 00:13:37.539
 about prayer.

00:13:38.019 --> 00:13:39.039
 Sort of three strands.

00:13:39.139 --> 00:13:39.919
 I have three attitudes

00:13:39.919 --> 00:13:40.740
 about prayer,

00:13:41.059 --> 00:13:42.100
 which will help us

00:13:42.100 --> 00:13:43.519
 help us to develop

00:13:43.519 --> 00:13:45.820
 a culture of persisting,

00:13:45.980 --> 00:13:47.800
 continuing in prayer.

00:13:48.899 --> 00:13:49.600
 So here we are.

00:13:50.420 --> 00:13:52.540
 The first attitude of prayer

00:13:52.540 --> 00:13:53.360
 that this widow,

00:13:53.720 --> 00:13:54.540
 this woman has,

00:13:54.580 --> 00:13:55.120
 is this.

00:13:56.180 --> 00:13:57.580
 Her first attitude is,

00:13:58.080 --> 00:13:59.480
 the heart cries out

00:13:59.480 --> 00:14:00.340
 for justice.

00:14:01.320 --> 00:14:02.659
 The heart cries out

00:14:02.659 --> 00:14:03.580
 for justice.

00:14:04.840 --> 00:14:06.700
 Prayer begins with your heart,

00:14:06.779 --> 00:14:07.800
 from your perspective anyway.

00:14:07.899 --> 00:14:09.300
 Prayer begins with your heart.

00:14:09.300 --> 00:14:11.480
 When you bring your pain,

00:14:11.480 --> 00:14:13.360
 when you bring your resentment,

00:14:13.759 --> 00:14:16.420
 when you bring that dejection

00:14:16.420 --> 00:14:17.779
 from that horrible situation

00:14:17.779 --> 00:14:18.639
 with your boss,

00:14:18.700 --> 00:14:21.200
 when you bring that broken hardness

00:14:21.200 --> 00:14:22.200
 from the relationship

00:14:22.200 --> 00:14:23.580
 that just ended,

00:14:24.000 --> 00:14:25.620
 and you direct that God word,

00:14:26.399 --> 00:14:27.700
 when you direct that to God,

00:14:27.860 --> 00:14:30.240
 is the beginning of prayer for us.

00:14:31.420 --> 00:14:32.440
 And I know that,

00:14:32.779 --> 00:14:33.019
 you know,

00:14:33.100 --> 00:14:33.920
 for many people,

00:14:34.340 --> 00:14:35.300
 it's not that hard

00:14:35.300 --> 00:14:36.480
 to think too much about that,

00:14:36.539 --> 00:14:37.139
 about, you know,

00:14:37.159 --> 00:14:38.320
 we have pains,

00:14:38.320 --> 00:14:40.700
 and we complain about them

00:14:40.700 --> 00:14:41.240
 all the time,

00:14:41.240 --> 00:14:42.040
 so why not complain

00:14:42.040 --> 00:14:42.879
 about them to God?

00:14:43.140 --> 00:14:44.920
 What is unique about prayer

00:14:44.920 --> 00:14:45.740
 is not simply

00:14:45.740 --> 00:14:47.600
 complaining to God,

00:14:48.360 --> 00:14:49.120
 but this.

00:14:49.500 --> 00:14:50.760
 The attitude of the heart

00:14:50.760 --> 00:14:52.080
 crying out for justice

00:14:52.080 --> 00:14:53.740
 works out something like this.

00:14:54.460 --> 00:14:55.420
 It is that,

00:14:55.600 --> 00:14:57.120
 something is not right.

00:14:57.160 --> 00:14:58.700
 We hold on to these two truths.

00:14:58.879 --> 00:15:00.020
 Something is not right,

00:15:00.560 --> 00:15:01.920
 and God desires

00:15:01.920 --> 00:15:02.980
 to make it right.

00:15:03.540 --> 00:15:04.540
 Something is not right,

00:15:04.600 --> 00:15:05.880
 and God desires

00:15:05.879 --> 00:15:06.779
 to make it right,

00:15:06.820 --> 00:15:07.519
 and we don't know

00:15:07.519 --> 00:15:08.519
 how those two things

00:15:08.519 --> 00:15:09.240
 can go together,

00:15:09.399 --> 00:15:10.879
 but that's what generates

00:15:10.879 --> 00:15:11.840
 our prayer.

00:15:12.019 --> 00:15:13.320
 Something is not right,

00:15:13.840 --> 00:15:14.980
 and God desires

00:15:14.980 --> 00:15:16.779
 to make it right.

00:15:17.799 --> 00:15:18.299
 We have,

00:15:18.439 --> 00:15:19.200
 on the one hand,

00:15:19.899 --> 00:15:20.960
 God's concerns,

00:15:21.480 --> 00:15:21.939
 and we have,

00:15:22.039 --> 00:15:22.799
 on the other hand,

00:15:23.259 --> 00:15:24.059
 our heart.

00:15:24.860 --> 00:15:25.700
 And in prayer,

00:15:26.019 --> 00:15:27.259
 what really gets going

00:15:27.259 --> 00:15:27.759
 in prayer

00:15:27.759 --> 00:15:29.960
 is when God's concerns

00:15:29.960 --> 00:15:31.220
 and our heart

00:15:31.220 --> 00:15:32.559
 begin to line up.

00:15:33.419 --> 00:15:34.019
 And this happens

00:15:34.019 --> 00:15:34.720
 in a number of ways.

00:15:34.720 --> 00:15:35.340
 This happens

00:15:35.340 --> 00:15:37.519
 by reading Scripture

00:15:37.519 --> 00:15:38.420
 on a regular basis.

00:15:38.540 --> 00:15:39.320
 This comes by

00:15:39.320 --> 00:15:40.720
 worshiping together.

00:15:40.860 --> 00:15:41.480
 This comes by

00:15:41.480 --> 00:15:43.340
 immersing ourselves

00:15:43.340 --> 00:15:45.580
 in Christian community.

00:15:45.680 --> 00:15:46.759
 In all of these things,

00:15:46.879 --> 00:15:48.340
 we begin to understand

00:15:48.340 --> 00:15:49.600
 God's concerns

00:15:49.600 --> 00:15:50.800
 and to apply them

00:15:50.800 --> 00:15:51.860
 to our hearts.

00:15:51.920 --> 00:15:53.379
 And as these things line up,

00:15:53.460 --> 00:15:54.300
 God's concerns

00:15:54.300 --> 00:15:55.000
 in my heart,

00:15:55.060 --> 00:15:55.360
 it's like,

00:15:55.360 --> 00:15:56.680
 it's like two gears

00:15:56.680 --> 00:15:58.100
 that begin to mesh

00:15:58.100 --> 00:15:59.019
 and like,

00:15:59.139 --> 00:16:00.279
 clink, you know?

00:16:00.779 --> 00:16:01.700
 Then it starts to move.

00:16:01.779 --> 00:16:03.820
 And the gears of prayer

00:16:03.820 --> 00:16:05.040
 begin to go.

00:16:05.160 --> 00:16:05.700
 And so I want to

00:16:05.700 --> 00:16:06.560
 encourage you in that.

00:16:07.120 --> 00:16:08.440
 The heart cries out

00:16:08.440 --> 00:16:09.640
 for justice.

00:16:10.800 --> 00:16:11.280
 Study.

00:16:11.879 --> 00:16:12.720
 Immerse yourself

00:16:12.720 --> 00:16:14.080
 in God's concerns.

00:16:15.440 --> 00:16:16.560
 And your heart

00:16:16.560 --> 00:16:17.700
 will line up

00:16:17.700 --> 00:16:18.440
 with those concerns

00:16:18.440 --> 00:16:19.640
 in unique ways.

00:16:20.320 --> 00:16:21.420
 And prayer will begin.

00:16:21.560 --> 00:16:22.500
 That's the first attitude

00:16:22.500 --> 00:16:23.140
 of prayer

00:16:23.140 --> 00:16:24.240
 that we see

00:16:24.240 --> 00:16:25.080
 from this widow.

00:16:25.560 --> 00:16:26.680
 Her heart cried out

00:16:26.680 --> 00:16:27.280
 for justice.

00:16:27.400 --> 00:16:28.440
 Something was not right.

00:16:28.440 --> 00:16:30.220
 She knew that

00:16:30.220 --> 00:16:31.740
 there was desire

00:16:31.740 --> 00:16:32.180
 of God

00:16:32.180 --> 00:16:32.860
 to make it right.

00:16:34.100 --> 00:16:35.260
 That in and of itself,

00:16:35.420 --> 00:16:36.420
 I've got to admit,

00:16:36.480 --> 00:16:37.540
 it's simply tension though,

00:16:37.580 --> 00:16:37.920
 isn't it?

00:16:38.280 --> 00:16:39.180
 Something is not right

00:16:39.180 --> 00:16:39.860
 and God desires

00:16:39.860 --> 00:16:40.560
 to make it right.

00:16:41.300 --> 00:16:42.460
 There's another aspect.

00:16:43.260 --> 00:16:43.820
 The widow

00:16:43.820 --> 00:16:45.060
 expects it

00:16:45.060 --> 00:16:45.800
 to be made well

00:16:45.800 --> 00:16:46.240
 somehow.

00:16:47.600 --> 00:16:48.760
 So next to that truth,

00:16:48.840 --> 00:16:49.340
 that tension,

00:16:49.580 --> 00:16:50.640
 something not being right,

00:16:50.760 --> 00:16:51.320
 God desiring

00:16:51.320 --> 00:16:51.980
 to make it right,

00:16:52.520 --> 00:16:53.380
 we have a great hope.

00:16:54.180 --> 00:16:55.900
 Anything can be made new

00:16:55.899 --> 00:16:57.840
 and all things

00:16:57.840 --> 00:16:59.159
 will be made new.

00:17:00.220 --> 00:17:02.059
 Anything can be made new

00:17:02.059 --> 00:17:03.819
 and all things

00:17:03.819 --> 00:17:05.019
 will be made new.

00:17:05.099 --> 00:17:05.519
 This is,

00:17:05.700 --> 00:17:07.759
 this is the great truth

00:17:07.759 --> 00:17:10.079
 in a post-Jesus world.

00:17:10.079 --> 00:17:11.720
 Now that Jesus has come

00:17:11.720 --> 00:17:12.900
 and died

00:17:12.900 --> 00:17:14.139
 and rose

00:17:14.139 --> 00:17:15.579
 and ascended to the Father,

00:17:16.059 --> 00:17:17.079
 right now,

00:17:17.220 --> 00:17:19.039
 anything can be made new

00:17:19.039 --> 00:17:20.700
 and eventually,

00:17:21.000 --> 00:17:21.819
 all things

00:17:21.819 --> 00:17:23.059
 will be made new.

00:17:23.799 --> 00:17:25.339
 This is our great encouragement

00:17:25.339 --> 00:17:25.980
 in prayer.

00:17:26.299 --> 00:17:27.419
 That God hears

00:17:27.419 --> 00:17:28.859
 prayer now.

00:17:29.639 --> 00:17:30.519
 Some things

00:17:30.519 --> 00:17:32.019
 are going to be made

00:17:32.019 --> 00:17:32.720
 well now.

00:17:33.039 --> 00:17:33.919
 And we don't always know

00:17:33.919 --> 00:17:34.699
 what those things

00:17:34.699 --> 00:17:35.639
 are going to be,

00:17:35.759 --> 00:17:36.619
 but some things

00:17:36.619 --> 00:17:37.399
 will be made new

00:17:37.399 --> 00:17:38.679
 and that depends.

00:17:38.879 --> 00:17:39.039
 What,

00:17:39.099 --> 00:17:40.740
 what things will be made new

00:17:40.740 --> 00:17:42.519
 depends in part

00:17:42.519 --> 00:17:43.959
 on prayer.

00:17:45.480 --> 00:17:45.959
 Now,

00:17:46.099 --> 00:17:47.159
 we don't know

00:17:47.159 --> 00:17:47.679
 which prayers

00:17:47.679 --> 00:17:48.240
 will be answered

00:17:48.240 --> 00:17:48.980
 all of the time.

00:17:49.119 --> 00:17:49.459
 We don't know

00:17:49.459 --> 00:17:49.839
 which prayers

00:17:49.839 --> 00:17:50.299
 will be answered

00:17:50.299 --> 00:17:51.220
 in the short term

00:17:51.220 --> 00:17:52.559
 all of the time.

00:17:53.199 --> 00:17:53.639
 But,

00:17:54.220 --> 00:17:54.559
 again,

00:17:54.559 --> 00:17:55.599
 God has created us

00:17:55.599 --> 00:17:56.359
 in such a way

00:17:56.359 --> 00:17:57.639
 that he wants

00:17:57.639 --> 00:17:58.960
 to answer our prayers.

00:17:59.839 --> 00:18:00.779
 It depends,

00:18:00.960 --> 00:18:01.460
 in part,

00:18:01.960 --> 00:18:03.000
 on our prayer.

00:18:04.200 --> 00:18:05.019
 There is a,

00:18:05.019 --> 00:18:06.279
 there's a great quote

00:18:06.279 --> 00:18:07.919
 from the 19th century

00:18:07.919 --> 00:18:08.619
 preacher,

00:18:08.819 --> 00:18:09.960
 Charles Spurgeon,

00:18:10.319 --> 00:18:11.019
 about this,

00:18:11.059 --> 00:18:11.799
 about how God

00:18:11.799 --> 00:18:12.980
 wants to respond

00:18:12.980 --> 00:18:13.819
 to our prayers,

00:18:13.879 --> 00:18:14.240
 how he wants

00:18:14.240 --> 00:18:14.819
 to take something

00:18:14.819 --> 00:18:16.059
 so simple

00:18:16.059 --> 00:18:17.419
 as,

00:18:17.480 --> 00:18:17.619
 as,

00:18:17.700 --> 00:18:18.220
 as us

00:18:18.220 --> 00:18:19.039
 coming down

00:18:19.039 --> 00:18:19.639
 on our knees

00:18:19.639 --> 00:18:20.319
 and whispering

00:18:20.319 --> 00:18:21.539
 our concerns to him.

00:18:21.539 --> 00:18:22.059
 this is what

00:18:22.059 --> 00:18:23.139
 Charles Spurgeon said.

00:18:24.399 --> 00:18:24.779
 He said,

00:18:25.180 --> 00:18:26.359
 prayer is the slender

00:18:26.359 --> 00:18:27.220
 tendon

00:18:27.220 --> 00:18:28.619
 that moves

00:18:28.619 --> 00:18:29.299
 the muscle

00:18:29.299 --> 00:18:30.740
 of omnipotence.

00:18:31.420 --> 00:18:32.980
 Prayer is the slender

00:18:32.980 --> 00:18:33.440
 tendon

00:18:33.440 --> 00:18:34.639
 that moves

00:18:34.639 --> 00:18:35.440
 the muscle

00:18:35.440 --> 00:18:37.559
 of omnipotence.

00:18:38.519 --> 00:18:39.460
 We bring

00:18:39.460 --> 00:18:40.259
 so little

00:18:40.259 --> 00:18:41.039
 to prayer

00:18:41.039 --> 00:18:41.799
 and yet

00:18:41.799 --> 00:18:42.680
 what we ask for

00:18:42.680 --> 00:18:43.539
 and what God

00:18:43.539 --> 00:18:44.659
 wants to give

00:18:44.659 --> 00:18:46.059
 is his great power

00:18:46.059 --> 00:18:46.579
 of working

00:18:46.579 --> 00:18:47.379
 as a creator

00:18:47.379 --> 00:18:48.899
 and as a preserver

00:18:48.899 --> 00:18:50.399
 and as an intervener

00:18:50.400 --> 00:18:51.340
 in the universe.

00:18:52.420 --> 00:18:53.080
 This is what,

00:18:53.160 --> 00:18:54.120
 this is what God

00:18:54.120 --> 00:18:55.060
 wants to give

00:18:55.060 --> 00:18:55.620
 to us.

00:18:55.700 --> 00:18:56.720
 He wants to move

00:18:56.720 --> 00:18:57.640
 the muscle

00:18:57.640 --> 00:18:58.800
 of omnipotence

00:18:58.800 --> 00:18:59.440
 in response

00:18:59.440 --> 00:19:00.320
 to our prayer.

00:19:00.880 --> 00:19:01.360
 Again,

00:19:01.500 --> 00:19:02.680
 we don't always know

00:19:02.680 --> 00:19:03.380
 which prayers

00:19:03.380 --> 00:19:04.480
 will be answered

00:19:04.480 --> 00:19:05.280
 now,

00:19:05.320 --> 00:19:05.940
 though anything

00:19:05.940 --> 00:19:06.540
 could be.

00:19:06.620 --> 00:19:07.180
 There is nothing

00:19:07.180 --> 00:19:08.720
 outside of the realm

00:19:08.720 --> 00:19:09.500
 of possibility

00:19:09.500 --> 00:19:11.720
 in this post-resurrection

00:19:11.720 --> 00:19:12.720
 world.

00:19:12.940 --> 00:19:13.759
 And one day,

00:19:14.100 --> 00:19:14.920
 all things

00:19:14.920 --> 00:19:15.960
 will be made new.

00:19:16.080 --> 00:19:17.040
 All those prayers

00:19:17.040 --> 00:19:17.840
 for justice

00:19:17.839 --> 00:19:19.199
 and for righteousness

00:19:19.199 --> 00:19:20.659
 and for healing

00:19:20.659 --> 00:19:22.279
 will be answered

00:19:22.279 --> 00:19:23.779
 when Jesus comes

00:19:23.779 --> 00:19:24.519
 and restores

00:19:24.519 --> 00:19:25.579
 all things.

00:19:25.639 --> 00:19:26.199
 And in fact,

00:19:26.299 --> 00:19:26.839
 that's a lot

00:19:26.839 --> 00:19:27.679
 of what this parable

00:19:27.679 --> 00:19:28.220
 is about.

00:19:28.299 --> 00:19:29.119
 You hear these words

00:19:29.119 --> 00:19:30.059
 again and again

00:19:30.059 --> 00:19:31.379
 in this parable.

00:19:31.819 --> 00:19:32.259
 Justice,

00:19:32.699 --> 00:19:33.099
 justice,

00:19:33.259 --> 00:19:34.079
 crying out for

00:19:34.079 --> 00:19:34.980
 injustice,

00:19:35.759 --> 00:19:37.339
 an unjust judge.

00:19:37.720 --> 00:19:38.980
 And in the New Testament,

00:19:40.059 --> 00:19:41.099
 when justice

00:19:41.099 --> 00:19:42.039
 is talked about,

00:19:42.159 --> 00:19:43.259
 much of the time,

00:19:43.720 --> 00:19:44.339
 it's referring

00:19:44.339 --> 00:19:45.459
 to God bringing

00:19:45.459 --> 00:19:46.579
 his justice.

00:19:46.579 --> 00:19:47.799
 That's the coming

00:19:47.799 --> 00:19:48.559
 of the kingdom

00:19:48.559 --> 00:19:49.399
 of God.

00:19:49.519 --> 00:19:50.139
 God bringing

00:19:50.139 --> 00:19:51.179
 his justice,

00:19:51.379 --> 00:19:52.000
 his righteousness

00:19:52.000 --> 00:19:52.599
 to earth

00:19:52.599 --> 00:19:53.480
 is the coming

00:19:53.480 --> 00:19:54.199
 of the kingdom.

00:19:54.480 --> 00:19:56.059
 And just in the same way,

00:19:56.539 --> 00:19:57.639
 the parable refers

00:19:57.639 --> 00:19:58.199
 to the coming

00:19:58.199 --> 00:19:59.119
 of the Son of Man.

00:19:59.220 --> 00:19:59.639
 Also,

00:19:59.980 --> 00:20:00.879
 a way of talking

00:20:00.879 --> 00:20:02.240
 about God's

00:20:02.240 --> 00:20:03.419
 kingdom coming.

00:20:04.439 --> 00:20:05.279
 We can apply

00:20:05.279 --> 00:20:06.439
 this teaching

00:20:06.439 --> 00:20:07.059
 to our lives

00:20:07.059 --> 00:20:07.659
 in many ways,

00:20:07.699 --> 00:20:08.299
 many things

00:20:08.299 --> 00:20:08.899
 about prayer,

00:20:09.379 --> 00:20:10.599
 but there's a very

00:20:10.599 --> 00:20:11.439
 particular way

00:20:11.439 --> 00:20:12.919
 in which we cry out

00:20:12.919 --> 00:20:13.799
 and we pray

00:20:13.799 --> 00:20:15.220
 for God's kingdom

00:20:15.220 --> 00:20:16.399
 to come.

00:20:16.400 --> 00:20:17.620
 This is really

00:20:17.620 --> 00:20:18.840
 the core

00:20:18.840 --> 00:20:19.360
 of what God

00:20:19.360 --> 00:20:19.720
 wants us

00:20:19.720 --> 00:20:20.480
 to persist in.

00:20:20.960 --> 00:20:22.060
 Persist in praying

00:20:22.060 --> 00:20:23.440
 for the coming

00:20:23.440 --> 00:20:24.300
 of God's kingdom.

00:20:24.440 --> 00:20:25.080
 What is that

00:20:25.080 --> 00:20:26.360
 in your life?

00:20:27.259 --> 00:20:27.880
 What is that

00:20:27.880 --> 00:20:28.740
 in your workplace?

00:20:29.000 --> 00:20:29.519
 What is

00:20:29.519 --> 00:20:30.720
 the injustice

00:20:30.720 --> 00:20:32.640
 where you work,

00:20:32.680 --> 00:20:33.340
 among your

00:20:33.340 --> 00:20:34.120
 co-workers?

00:20:34.280 --> 00:20:34.740
 What is the

00:20:34.740 --> 00:20:37.100
 horror and the pain

00:20:37.100 --> 00:20:38.440
 in your family?

00:20:39.300 --> 00:20:40.000
 Where is the

00:20:40.000 --> 00:20:40.759
 brokenness

00:20:40.759 --> 00:20:41.759
 in your group home?

00:20:41.759 --> 00:20:44.839
 anything can be

00:20:44.839 --> 00:20:45.700
 made new

00:20:45.700 --> 00:20:46.700
 in Jesus

00:20:46.700 --> 00:20:47.279
 now

00:20:47.279 --> 00:20:48.559
 and everything

00:20:48.559 --> 00:20:50.039
 will be made

00:20:50.039 --> 00:20:50.579
 new.

00:20:51.119 --> 00:20:51.879
 That's the second

00:20:51.879 --> 00:20:52.720
 attitude of prayer.

00:20:54.099 --> 00:20:54.960
 Let's move on

00:20:54.960 --> 00:20:55.440
 to a third

00:20:55.440 --> 00:20:55.799
 attitude

00:20:55.799 --> 00:20:56.599
 that this widow

00:20:56.599 --> 00:20:57.180
 has.

00:20:58.599 --> 00:20:59.440
 Of course,

00:20:59.700 --> 00:21:00.420
 this is the whole

00:21:00.420 --> 00:21:01.099
 point of the parable.

00:21:01.420 --> 00:21:02.000
 Not only

00:21:02.000 --> 00:21:02.740
 did she feel

00:21:02.740 --> 00:21:03.259
 injustice,

00:21:03.640 --> 00:21:04.339
 not only did she

00:21:04.339 --> 00:21:05.140
 hope for something

00:21:05.140 --> 00:21:05.640
 better,

00:21:05.980 --> 00:21:07.460
 but she persisted

00:21:07.460 --> 00:21:08.099
 in prayer.

00:21:08.240 --> 00:21:08.940
 Her third attitude

00:21:08.940 --> 00:21:09.340
 is this.

00:21:09.380 --> 00:21:09.840
 This is a quote

00:21:09.840 --> 00:21:11.519
 from basketball,

00:21:11.759 --> 00:21:12.200
 but I think

00:21:12.200 --> 00:21:12.860
 you'll get it.

00:21:14.299 --> 00:21:15.180
 Quick guys

00:21:15.180 --> 00:21:16.000
 get tired,

00:21:16.960 --> 00:21:17.880
 but big guys

00:21:17.880 --> 00:21:18.799
 don't get small.

00:21:19.980 --> 00:21:20.799
 Quick guys

00:21:20.799 --> 00:21:21.400
 get tired,

00:21:21.539 --> 00:21:22.200
 but big guys

00:21:22.200 --> 00:21:22.940
 don't get small.

00:21:23.000 --> 00:21:23.160
 Again,

00:21:23.240 --> 00:21:23.960
 this is something

00:21:23.960 --> 00:21:24.480
 that people talk

00:21:24.480 --> 00:21:25.120
 about in basketball

00:21:25.120 --> 00:21:25.740
 sometimes.

00:21:26.360 --> 00:21:27.180
 You may have

00:21:27.180 --> 00:21:27.700
 heard that

00:21:27.700 --> 00:21:28.840
 tall people

00:21:28.840 --> 00:21:29.559
 have an advantage

00:21:29.559 --> 00:21:30.240
 in basketball.

00:21:31.140 --> 00:21:32.000
 And even

00:21:32.000 --> 00:21:32.860
 if you know

00:21:32.860 --> 00:21:33.320
 anything about

00:21:33.320 --> 00:21:33.820
 basketball,

00:21:34.460 --> 00:21:35.480
 in recent years

00:21:35.480 --> 00:21:36.039
 the sport has

00:21:36.039 --> 00:21:36.580
 moved toward

00:21:36.580 --> 00:21:37.700
 outside shooting

00:21:37.700 --> 00:21:38.640
 and quickness

00:21:38.640 --> 00:21:39.880
 that sometimes

00:21:39.880 --> 00:21:40.900
 de-emphasizes

00:21:40.900 --> 00:21:42.080
 size,

00:21:42.160 --> 00:21:42.600
 but at the same

00:21:42.600 --> 00:21:42.880
 time,

00:21:42.940 --> 00:21:43.400
 the ultimate

00:21:43.400 --> 00:21:44.040
 player in

00:21:44.040 --> 00:21:44.759
 basketball is

00:21:44.759 --> 00:21:45.200
 someone who

00:21:45.200 --> 00:21:46.040
 can shoot

00:21:46.040 --> 00:21:46.340
 from the

00:21:46.340 --> 00:21:46.660
 outside,

00:21:46.920 --> 00:21:47.280
 who can go

00:21:47.280 --> 00:21:47.640
 quickly,

00:21:47.980 --> 00:21:48.700
 who is also

00:21:48.700 --> 00:21:49.740
 6'10",

00:21:49.740 --> 00:21:50.640
 7'10",

00:21:50.640 --> 00:21:50.960
 tall.

00:21:51.440 --> 00:21:52.340
 It's the big

00:21:52.340 --> 00:21:52.980
 guys who have

00:21:52.980 --> 00:21:53.500
 an advantage

00:21:53.500 --> 00:21:54.240
 in basketball.

00:21:55.560 --> 00:21:56.380
 And in the same

00:21:56.380 --> 00:21:56.860
 way,

00:21:57.300 --> 00:21:57.900
 in prayer,

00:21:58.340 --> 00:21:59.000
 if we have

00:21:59.000 --> 00:21:59.720
 a short-term

00:21:59.720 --> 00:22:00.180
 vision,

00:22:00.580 --> 00:22:01.700
 we can tire

00:22:01.700 --> 00:22:02.000
 out,

00:22:02.080 --> 00:22:02.860
 we will tire

00:22:02.860 --> 00:22:03.259
 out.

00:22:03.880 --> 00:22:04.640
 What we need

00:22:04.640 --> 00:22:05.640
 is a long-term

00:22:05.640 --> 00:22:06.960
 vision for

00:22:06.960 --> 00:22:07.700
 faithfulness,

00:22:07.780 --> 00:22:08.380
 for growing

00:22:08.380 --> 00:22:09.200
 into a big

00:22:09.200 --> 00:22:09.840
 guy in

00:22:09.840 --> 00:22:10.140
 prayer.

00:22:10.240 --> 00:22:10.480
 We've been

00:22:10.480 --> 00:22:10.920
 in the middle

00:22:10.920 --> 00:22:11.440
 of this

00:22:11.440 --> 00:22:12.640
 sermon series

00:22:12.640 --> 00:22:13.640
 about the

00:22:13.640 --> 00:22:13.960
 book of

00:22:13.960 --> 00:22:14.320
 Daniel,

00:22:14.400 --> 00:22:14.680
 and in the

00:22:14.680 --> 00:22:15.320
 book of

00:22:15.320 --> 00:22:15.780
 Daniel,

00:22:16.340 --> 00:22:19.280
 these faithful

00:22:19.280 --> 00:22:20.220
 believers are

00:22:20.220 --> 00:22:21.260
 exiled into a

00:22:21.260 --> 00:22:21.980
 foreign land,

00:22:21.980 --> 00:22:22.420
 and the whole

00:22:22.420 --> 00:22:23.140
 book is about

00:22:23.140 --> 00:22:24.020
 ways in which

00:22:24.020 --> 00:22:24.760
 they continue

00:22:24.760 --> 00:22:25.580
 to be faithful

00:22:25.580 --> 00:22:26.380
 in that

00:22:26.380 --> 00:22:27.820
 foreign land.

00:22:28.820 --> 00:22:29.420
 In this

00:22:29.420 --> 00:22:29.780
 parable,

00:22:29.980 --> 00:22:30.760
 one particular

00:22:30.760 --> 00:22:31.660
 way to be

00:22:31.660 --> 00:22:33.300
 faithful is to

00:22:33.300 --> 00:22:34.720
 continue in

00:22:34.720 --> 00:22:35.160
 prayer.

00:22:36.180 --> 00:22:36.640
 And that can

00:22:36.640 --> 00:22:37.140
 mean a lot of

00:22:37.140 --> 00:22:37.460
 things.

00:22:37.560 --> 00:22:37.960
 Like I said,

00:22:38.160 --> 00:22:38.759
 we typically

00:22:38.759 --> 00:22:40.380
 have a one-week

00:22:40.380 --> 00:22:41.259
 perspective on

00:22:41.259 --> 00:22:41.940
 so many things

00:22:41.940 --> 00:22:42.500
 in our life.

00:22:43.020 --> 00:22:43.340
 We start

00:22:43.340 --> 00:22:44.000
 exercising.

00:22:44.600 --> 00:22:45.440
 Within a week,

00:22:45.520 --> 00:22:45.940
 we're either

00:22:45.940 --> 00:22:47.140
 feeling great or

00:22:47.140 --> 00:22:47.640
 ready to move

00:22:47.640 --> 00:22:48.160
 on to something

00:22:48.160 --> 00:22:48.560
 else.

00:22:48.780 --> 00:22:49.460
 You start a new

00:22:49.460 --> 00:22:49.800
 diet.

00:22:50.100 --> 00:22:50.600
 Within a week

00:22:50.600 --> 00:22:51.060
 or two,

00:22:51.560 --> 00:22:52.360
 you're either

00:22:52.360 --> 00:22:53.259
 loving it or

00:22:53.259 --> 00:22:53.940
 you're hating it.

00:22:54.960 --> 00:22:55.520
 I want to

00:22:55.520 --> 00:22:56.140
 encourage you to

00:22:56.140 --> 00:22:56.880
 think with a

00:22:56.880 --> 00:22:58.240
 long-term vision.

00:22:58.759 --> 00:22:59.920
 Think with a

00:22:59.920 --> 00:23:00.920
 five- to ten-year

00:23:00.920 --> 00:23:02.220
 plan for what it

00:23:02.220 --> 00:23:03.280
 would be like to

00:23:03.280 --> 00:23:04.580
 be a man of God,

00:23:04.660 --> 00:23:05.800
 to be a woman of

00:23:05.799 --> 00:23:06.259
 God.

00:23:07.240 --> 00:23:07.720
 What would that

00:23:07.720 --> 00:23:08.279
 be like,

00:23:08.519 --> 00:23:09.480
 thinking five to

00:23:09.480 --> 00:23:10.419
 ten years down

00:23:10.419 --> 00:23:10.980
 the road about

00:23:10.980 --> 00:23:11.619
 what your path

00:23:11.619 --> 00:23:12.740
 would be to be a

00:23:12.740 --> 00:23:13.619
 faithful prayer,

00:23:14.240 --> 00:23:15.039
 to be a person of

00:23:15.039 --> 00:23:16.359
 character, to be

00:23:16.359 --> 00:23:16.879
 someone who

00:23:16.879 --> 00:23:18.000
 manifests the

00:23:18.000 --> 00:23:18.899
 presence of Jesus

00:23:18.899 --> 00:23:19.799
 around them, who

00:23:19.799 --> 00:23:21.279
 seeks again and

00:23:21.279 --> 00:23:23.000
 again over years

00:23:23.000 --> 00:23:24.480
 for God's justice

00:23:24.480 --> 00:23:25.319
 in their community.

00:23:26.399 --> 00:23:27.099
 It would actually

00:23:27.099 --> 00:23:28.039
 give you a lot of

00:23:28.039 --> 00:23:28.399
 freedom.

00:23:29.079 --> 00:23:29.700
 We think about

00:23:29.700 --> 00:23:31.579
 discipline and

00:23:31.579 --> 00:23:32.440
 difficulty in

00:23:32.440 --> 00:23:33.259
 developing a rule

00:23:33.259 --> 00:23:34.099
 of life or regular

00:23:34.099 --> 00:23:35.119
 spiritual disciplines,

00:23:35.319 --> 00:23:36.159
 but this gives a

00:23:36.159 --> 00:23:37.099
 lot of freedom.

00:23:37.679 --> 00:23:38.319
 You don't have to

00:23:38.319 --> 00:23:39.159
 figure it out next

00:23:39.159 --> 00:23:39.519
 week.

00:23:39.719 --> 00:23:40.539
 You don't have to

00:23:40.539 --> 00:23:41.799
 be a great prayer

00:23:41.799 --> 00:23:43.179
 two weeks from

00:23:43.179 --> 00:23:43.500
 now.

00:23:44.279 --> 00:23:45.240
 Think long-term.

00:23:45.439 --> 00:23:46.259
 Try new things

00:23:46.259 --> 00:23:46.579
 out.

00:23:47.539 --> 00:23:48.699
 Memorize a

00:23:48.699 --> 00:23:49.139
 psalm.

00:23:49.599 --> 00:23:50.759
 Give yourself two

00:23:50.759 --> 00:23:51.819
 weeks to memorize a

00:23:51.819 --> 00:23:52.500
 psalm and I

00:23:52.500 --> 00:23:53.219
 guarantee you can

00:23:53.219 --> 00:23:53.619
 do it.

00:23:54.159 --> 00:23:54.799
 Memorize one

00:23:54.799 --> 00:23:55.759
 verse every day,

00:23:56.279 --> 00:23:57.000
 a psalm that's

00:23:57.000 --> 00:23:57.480
 ten or twelve

00:23:57.480 --> 00:23:58.419
 verses, and pray

00:23:58.419 --> 00:23:59.500
 that for the

00:23:59.500 --> 00:23:59.799
 church.

00:23:59.959 --> 00:24:00.740
 Pray that for

00:24:00.740 --> 00:24:01.519
 your friends.

00:24:03.160 --> 00:24:04.319
 On Sundays, take

00:24:04.319 --> 00:24:04.940
 some time.

00:24:05.660 --> 00:24:07.140
 Take some time to

00:24:07.140 --> 00:24:08.099
 think about what

00:24:08.099 --> 00:24:08.579
 you're going to

00:24:08.579 --> 00:24:09.099
 pray about that

00:24:09.099 --> 00:24:09.220
 week.

00:24:09.400 --> 00:24:10.940
 Set out, take a

00:24:10.940 --> 00:24:11.759
 piece of paper, I'm

00:24:11.759 --> 00:24:12.240
 going to pray for

00:24:12.240 --> 00:24:12.960
 these five or ten

00:24:12.960 --> 00:24:14.099
 people, and pray for

00:24:14.099 --> 00:24:14.880
 those this week.

00:24:15.900 --> 00:24:16.920
 Write the names of

00:24:16.920 --> 00:24:17.579
 your friends on

00:24:17.579 --> 00:24:19.420
 index cards, and

00:24:19.420 --> 00:24:19.940
 pray for those

00:24:19.940 --> 00:24:20.339
 throughout the week.

00:24:20.400 --> 00:24:21.160
 Do three or four a

00:24:21.160 --> 00:24:21.359
 day.

00:24:22.319 --> 00:24:23.319
 Play a worship song

00:24:23.319 --> 00:24:23.900
 while you're praying.

00:24:24.220 --> 00:24:25.140
 Be creative.

00:24:25.740 --> 00:24:26.339
 If you're having

00:24:26.339 --> 00:24:27.140
 trouble thinking about

00:24:27.140 --> 00:24:28.579
 this, I would love

00:24:28.579 --> 00:24:29.319
 to talk with you more

00:24:29.319 --> 00:24:29.919
 and brainstorm.

00:24:30.179 --> 00:24:30.799
 You can be

00:24:30.799 --> 00:24:31.679
 creative in thinking

00:24:31.679 --> 00:24:32.799
 about prayer if you

00:24:32.799 --> 00:24:33.939
 have a long-term

00:24:33.939 --> 00:24:35.899
 vision for persisting

00:24:35.899 --> 00:24:36.599
 in prayer.

00:24:36.700 --> 00:24:38.539
 It is so freeing,

00:24:38.579 --> 00:24:39.279
 let me tell you.

00:24:39.299 --> 00:24:40.159
 You do not have to

00:24:40.159 --> 00:24:41.319
 figure it out a week

00:24:41.319 --> 00:24:41.779
 from now.

00:24:43.220 --> 00:24:43.899
 So that's the

00:24:43.899 --> 00:24:46.579
 third attitude

00:24:46.579 --> 00:24:47.519
 that I want to

00:24:47.519 --> 00:24:48.179
 tie together.

00:24:48.299 --> 00:24:49.559
 So let's tie these

00:24:49.559 --> 00:24:50.700
 things together

00:24:50.700 --> 00:24:50.980
 here.

00:24:51.079 --> 00:24:51.980
 These three

00:24:51.980 --> 00:24:53.019
 attitudes, as they

00:24:53.019 --> 00:24:54.980
 say, a cord of

00:24:54.980 --> 00:24:56.359
 three strands is not

00:24:56.359 --> 00:24:57.319
 easily broken.

00:24:58.139 --> 00:24:58.779
 We've said that the

00:24:58.779 --> 00:24:59.759
 heart cries out for

00:24:59.759 --> 00:25:01.440
 justice, that anything

00:25:01.440 --> 00:25:03.379
 can be made new, and

00:25:03.379 --> 00:25:04.960
 all things will be

00:25:04.960 --> 00:25:05.379
 made new.

00:25:05.440 --> 00:25:06.200
 This attitude of

00:25:06.200 --> 00:25:08.039
 hope and this

00:25:08.039 --> 00:25:08.660
 encouragement to

00:25:08.660 --> 00:25:09.579
 persist in prayer.

00:25:09.759 --> 00:25:11.079
 Quick guys get tired,

00:25:11.160 --> 00:25:12.379
 but big guys don't get

00:25:12.379 --> 00:25:13.420
 small.

00:25:14.700 --> 00:25:18.920
 Why do we try to

00:25:18.920 --> 00:25:19.500
 persist in these

00:25:19.500 --> 00:25:19.639
 things?

00:25:19.740 --> 00:25:20.519
 Why is this so

00:25:20.519 --> 00:25:20.819
 important?

00:25:20.940 --> 00:25:22.579
 Why is prayer a

00:25:22.579 --> 00:25:24.539
 lifeblood for us?

00:25:25.720 --> 00:25:26.839
 Why is prayer so

00:25:26.839 --> 00:25:27.279
 important?

00:25:27.279 --> 00:25:28.879
 I think the key is

00:25:28.879 --> 00:25:29.980
 toward the end of

00:25:29.980 --> 00:25:31.220
 this story.

00:25:32.200 --> 00:25:33.339
 It says near the

00:25:33.339 --> 00:25:35.940
 end that God will

00:25:35.940 --> 00:25:37.500
 give justice

00:25:37.500 --> 00:25:38.279
 speedily.

00:25:38.399 --> 00:25:38.859
 He will give

00:25:38.859 --> 00:25:40.160
 justice soon.

00:25:40.259 --> 00:25:41.099
 And that can mean a

00:25:41.099 --> 00:25:41.700
 few things.

00:25:41.779 --> 00:25:42.059
 Soon.

00:25:42.160 --> 00:25:42.559
 That's kind of

00:25:42.559 --> 00:25:44.059
 nearness when Jesus

00:25:44.059 --> 00:25:44.899
 talks.

00:25:45.339 --> 00:25:45.819
 And the most

00:25:45.819 --> 00:25:46.859
 immediate thing that

00:25:46.859 --> 00:25:48.339
 Jesus did soon after

00:25:48.339 --> 00:25:51.480
 this parable was die

00:25:51.480 --> 00:25:53.599
 on the cross, spend

00:25:53.599 --> 00:25:55.000
 three days in death,

00:25:55.000 --> 00:25:56.000
 death, and rise

00:25:56.000 --> 00:25:56.720
 from the dead.

00:25:57.220 --> 00:25:58.180
 The most immediate

00:25:58.180 --> 00:25:59.700
 soon and speedy thing

00:25:59.700 --> 00:26:00.819
 he did was to

00:26:00.819 --> 00:26:02.980
 voluntarily submit to

00:26:02.980 --> 00:26:03.599
 injustice.

00:26:04.359 --> 00:26:05.700
 He was swallowed by

00:26:05.700 --> 00:26:07.640
 his enemy, death, and

00:26:07.640 --> 00:26:10.140
 sin, and he snatched

00:26:10.140 --> 00:26:12.160
 the keys and torpedoed

00:26:12.160 --> 00:26:13.640
 the mothership of death

00:26:13.640 --> 00:26:14.200
 itself.

00:26:15.160 --> 00:26:16.059
 And death has been

00:26:16.059 --> 00:26:17.680
 dying a long death

00:26:17.680 --> 00:26:18.920
 ever since then.

00:26:18.960 --> 00:26:20.900
 A long, slow, and

00:26:20.900 --> 00:26:22.480
 wounded death ever

00:26:22.480 --> 00:26:23.200
 since then.

00:26:24.360 --> 00:26:24.940
 And that is the

00:26:24.940 --> 00:26:25.640
 encouragement that we

00:26:25.640 --> 00:26:26.480
 have in prayer.

00:26:26.920 --> 00:26:28.380
 We don't just have

00:26:28.380 --> 00:26:30.420
 this desire for

00:26:30.420 --> 00:26:31.339
 spiritual things

00:26:31.339 --> 00:26:33.400
 whereby we sit

00:26:33.400 --> 00:26:34.220
 cross-legged and

00:26:34.220 --> 00:26:35.019
 we're really happy

00:26:35.019 --> 00:26:36.120
 about how long we

00:26:36.120 --> 00:26:36.759
 can keep our eyes

00:26:36.759 --> 00:26:37.559
 closed and focused

00:26:37.559 --> 00:26:39.299
 on a small dot on

00:26:39.299 --> 00:26:39.940
 our eyelids.

00:26:40.640 --> 00:26:41.079
 No, no.

00:26:41.720 --> 00:26:43.120
 We believe that

00:26:43.120 --> 00:26:43.880
 when we pray we

00:26:43.880 --> 00:26:44.700
 have this hope

00:26:44.700 --> 00:26:46.819
 because Jesus has

00:26:46.819 --> 00:26:47.559
 torpedoed the

00:26:47.559 --> 00:26:48.400
 mothership of death

00:26:48.400 --> 00:26:48.839
 and we are

00:26:48.839 --> 00:26:50.140
 participating in

00:26:50.140 --> 00:26:51.839
 its long, slow,

00:26:51.839 --> 00:26:52.980
 obsolescence.

00:26:54.079 --> 00:26:54.980
 At some point

00:26:54.980 --> 00:26:55.539
 there will be a

00:26:55.539 --> 00:26:56.519
 final convulsion

00:26:56.519 --> 00:26:57.599
 of death itself

00:26:57.599 --> 00:26:58.720
 and all things

00:26:58.720 --> 00:26:59.500
 will be made

00:26:59.500 --> 00:27:00.179
 new.

00:27:01.339 --> 00:27:02.439
 All things will

00:27:02.439 --> 00:27:03.039
 be made new.

00:27:03.119 --> 00:27:04.179
 And this is what

00:27:04.179 --> 00:27:05.299
 gives us hope

00:27:05.299 --> 00:27:06.000
 for all of these

00:27:06.000 --> 00:27:06.359
 things.

00:27:06.439 --> 00:27:07.059
 When our hearts

00:27:07.059 --> 00:27:08.299
 cry out for

00:27:08.299 --> 00:27:10.000
 injustice, we

00:27:10.000 --> 00:27:10.779
 remember this.

00:27:11.799 --> 00:27:12.779
 We believe that

00:27:12.779 --> 00:27:13.639
 anything can be

00:27:13.639 --> 00:27:14.379
 made new because

00:27:14.379 --> 00:27:15.339
 we can participate

00:27:15.339 --> 00:27:17.000
 in that death of

00:27:17.000 --> 00:27:17.439
 death, that

00:27:17.439 --> 00:27:18.339
 renewal of all

00:27:18.339 --> 00:27:18.799
 things.

00:27:18.799 --> 00:27:21.139
 And we have

00:27:21.139 --> 00:27:21.859
 faith that all

00:27:21.859 --> 00:27:22.839
 things will be

00:27:22.839 --> 00:27:23.440
 made new.

00:27:23.539 --> 00:27:24.019
 There is a

00:27:24.019 --> 00:27:25.539
 mortal wound to

00:27:25.539 --> 00:27:26.339
 the enemies of

00:27:26.339 --> 00:27:28.299
 God, sin, and

00:27:28.299 --> 00:27:29.019
 death itself.

00:27:29.779 --> 00:27:30.339
 And so we

00:27:30.339 --> 00:27:31.399
 persist in prayer.

00:27:32.519 --> 00:27:33.059
 This is my

00:27:33.059 --> 00:27:33.799
 conclusion here,

00:27:33.859 --> 00:27:34.359
 but I want to

00:27:34.359 --> 00:27:35.980
 end with a very

00:27:35.980 --> 00:27:36.659
 specific

00:27:36.659 --> 00:27:37.859
 encouragement, or

00:27:37.859 --> 00:27:38.539
 a very specific

00:27:38.539 --> 00:27:39.359
 request, I should

00:27:39.359 --> 00:27:40.119
 say, as well.

00:27:40.759 --> 00:27:42.099
 We said that

00:27:42.099 --> 00:27:44.419
 this parable in

00:27:44.419 --> 00:27:45.339
 particular talks

00:27:45.339 --> 00:27:47.480
 about God's

00:27:47.480 --> 00:27:48.299
 kingdom coming.

00:27:48.759 --> 00:27:49.579
 God's justice

00:27:49.579 --> 00:27:50.240
 and the son of

00:27:50.240 --> 00:27:50.920
 man coming is

00:27:50.920 --> 00:27:52.059
 about God's

00:27:52.059 --> 00:27:53.240
 kingdom coming.

00:27:53.339 --> 00:27:53.880
 And the most

00:27:53.880 --> 00:27:55.220
 particular, the

00:27:55.220 --> 00:27:56.019
 most specific, the

00:27:56.019 --> 00:27:56.620
 most immediate

00:27:56.620 --> 00:27:57.900
 way that we can

00:27:57.900 --> 00:27:58.839
 pray for God's

00:27:58.839 --> 00:28:00.240
 kingdom to come is

00:28:00.240 --> 00:28:01.819
 to pray for this

00:28:01.819 --> 00:28:03.099
 church, to pray for

00:28:03.099 --> 00:28:03.940
 Church of the

00:28:03.940 --> 00:28:04.279
 Advent.

00:28:05.180 --> 00:28:05.860
 Many churches

00:28:05.860 --> 00:28:07.839
 have teams of

00:28:07.839 --> 00:28:09.200
 prayers who pray

00:28:09.200 --> 00:28:10.380
 regularly for their

00:28:10.380 --> 00:28:11.680
 pastors, to pray

00:28:11.680 --> 00:28:12.620
 regularly for what's

00:28:12.620 --> 00:28:13.240
 going on in the

00:28:13.240 --> 00:28:13.640
 church, the

00:28:13.640 --> 00:28:14.519
 ministries of the

00:28:14.519 --> 00:28:15.500
 church, to support

00:28:15.500 --> 00:28:16.240
 those things in

00:28:16.240 --> 00:28:17.460
 prayer, to

00:28:17.460 --> 00:28:18.579
 be the slender

00:28:18.579 --> 00:28:19.680
 tendon that

00:28:19.680 --> 00:28:20.819
 moves the muscle

00:28:20.819 --> 00:28:22.779
 of omnipotence in

00:28:22.779 --> 00:28:23.559
 their church.

00:28:24.039 --> 00:28:24.700
 And I want to

00:28:24.700 --> 00:28:25.799
 invite you to be

00:28:25.799 --> 00:28:26.500
 part of that.

00:28:27.259 --> 00:28:27.660
 We're going to

00:28:27.660 --> 00:28:28.340
 create an email

00:28:28.340 --> 00:28:29.299
 list for people who

00:28:29.299 --> 00:28:29.860
 want to pray

00:28:29.860 --> 00:28:31.079
 regularly for

00:28:31.079 --> 00:28:31.500
 Church of the

00:28:31.500 --> 00:28:32.660
 Advent, emails that

00:28:32.660 --> 00:28:33.480
 will go out to

00:28:33.480 --> 00:28:35.259
 encourage you, to

00:28:35.259 --> 00:28:35.980
 give you things to

00:28:35.980 --> 00:28:36.500
 pray for.

00:28:37.240 --> 00:28:37.680
 So if you're

00:28:37.680 --> 00:28:39.100
 interested, please

00:28:39.100 --> 00:28:39.819
 email me,

00:28:40.000 --> 00:28:42.680
 bwandel, B-W-A-N-D-E-L

00:28:42.680 --> 00:28:44.640
 at adventDC.org.

00:28:44.759 --> 00:28:45.519
 Find me after the

00:28:45.519 --> 00:28:46.559
 service, and we'll

00:28:46.559 --> 00:28:47.240
 get you on that

00:28:47.240 --> 00:28:47.659
 list.

00:28:48.659 --> 00:28:49.099
 I want to

00:28:49.099 --> 00:28:49.740
 encourage you,

00:28:50.339 --> 00:28:51.359
 because this is

00:28:51.359 --> 00:28:52.720
 something that God

00:28:52.720 --> 00:28:54.200
 has given to us.

00:28:54.759 --> 00:28:55.819
 This is something

00:28:55.819 --> 00:28:57.159
 that the

00:28:57.159 --> 00:28:58.159
 scriptures challenge

00:28:58.159 --> 00:28:59.159
 us toward, but

00:28:59.159 --> 00:29:00.159
 this is also the

00:29:00.159 --> 00:29:01.319
 square peg around

00:29:01.319 --> 00:29:02.440
 which we are

00:29:02.440 --> 00:29:02.839
 formed.

00:29:02.919 --> 00:29:04.419
 As we are formed

00:29:04.419 --> 00:29:05.200
 through prayer, it

00:29:05.200 --> 00:29:06.079
 will become easier

00:29:06.079 --> 00:29:08.059
 for all of us, as

00:29:08.059 --> 00:29:08.799
 we develop this

00:29:08.799 --> 00:29:10.359
 culture of prayer,

00:29:10.359 --> 00:29:11.899
 to engage in

00:29:11.899 --> 00:29:12.819
 God's mission.

00:29:12.819 --> 00:29:12.919
 salvation.

00:29:14.519 --> 00:29:15.599
 So let's pray

00:29:15.599 --> 00:29:15.980
 together.

00:29:18.599 --> 00:29:19.799
 Heavenly Father, we

00:29:19.799 --> 00:29:21.279
 thank you so much

00:29:21.279 --> 00:29:22.579
 that we get to be

00:29:22.579 --> 00:29:24.319
 part of your

00:29:24.319 --> 00:29:24.700
 kingdom.

00:29:24.879 --> 00:29:25.879
 Thank you so much

00:29:25.879 --> 00:29:27.839
 that we get to be

00:29:27.839 --> 00:29:29.779
 part of your great

00:29:29.779 --> 00:29:32.579
 work of destroying

00:29:32.579 --> 00:29:34.839
 death itself, of

00:29:34.839 --> 00:29:36.539
 bringing newness and

00:29:36.539 --> 00:29:37.659
 life and redemption

00:29:37.659 --> 00:29:38.759
 to the world around

00:29:38.759 --> 00:29:38.980
 us.

00:29:38.980 --> 00:29:39.720
 And we pray that you

00:29:39.720 --> 00:29:41.299
 will make us faithful

00:29:41.299 --> 00:29:42.720
 in prayer.

00:29:43.200 --> 00:29:44.119
 Just like you,

00:29:44.240 --> 00:29:44.779
 Jesus, we're

00:29:44.779 --> 00:29:46.000
 faithful unto death,

00:29:46.059 --> 00:29:46.720
 we pray that you

00:29:46.720 --> 00:29:47.680
 will make us faithful

00:29:47.680 --> 00:29:48.700
 through our whole

00:29:48.700 --> 00:29:49.940
 lives by continuing

00:29:49.940 --> 00:29:51.220
 in prayer.

00:29:51.960 --> 00:29:52.659
 It's in your holy

00:29:52.659 --> 00:29:53.240
 name we pray.

00:29:53.680 --> 00:29:53.940
 Amen.