WEBVTT

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 So let's read together from the book of Judges, chapter seven, verses one to 23,

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 and then chapter eight, verses 22 to 28.

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 And tonight we're in the second part and final part of the story of the judge Gideon.

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 This is the word of the Lord.

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 Then Jeruba, all that is Gideon, and all the people who are with him,

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 rose early and encamped beside the spring of Herod, and the camp of Midian was north of them

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 by the hill of Moray in the valley.

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 The Lord said to Gideon, the people with you are too many for me to give the Midianites into their

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 hand, lest Israel boast over me, saying, my own hand has saved me. Now therefore proclaim in the

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 ears of the people, saying, whoever is fearful and trembling, let him return home and hurry away

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 from Mount Gilead. Then 22,000 of the people returned and 10,000 remained. And the Lord said to Gideon,

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 the people are still too many, take them down to the water and I will test them

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 for you there. And anyone of whom I say to you, this one shall go with you, shall go with you.

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 And anyone of whom I say to you, this one shall not go with you, shall not go. So he brought the

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 people down to the water and the Lord said to Gideon, everyone who lapsed the water with his

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 tongue as a dog laps, you shall set by himself. Likewise, everyone who kneels down to drink.

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 And the number of those who lapped, putting their hands to their mouths was 300 men,

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 but all the rest of the people knelt down to drink the water. The Lord said to Gideon,

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 with the 300 men who lapped, I will save you and I will give the Midianites into your hand

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 and let all the others go every man to his home so that people took provisions in their hands

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 and their trumpets. And he sent all the rest of Israel, every man to his tent. But he retained

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 the 300 men and the camp of Midian was below him in the valley. That same night, the Lord said to

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 him, arise, go down against the camp for I have given it into your hand. But if you were afraid

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 to go down, go down to the camp with Pura, your servant. And you shall hear what they say,

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 and afterwards your hand shall be strengthened to go down against the camp. Then he went down

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 with Pura, his servant, to the outpost of the armed men who were in the camp. And the Midianites

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 and the Amelokites and all the people of the east lay along the valley like locusts and abundance.

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 And their camels were without number as the sand that is on the seashore in abundance.

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 And when Gideon came, behold, a man was telling a dream to his comrade. And he said, Behold,

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 I dreamed a dream. And behold, a cake of barley bread tumbled into the camp of Midian and came

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 to the tent and struck it so that it fell and turned it upside down so that the tent lay flat.

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 And his comrade answered, This is no other than the sword of Gideon, the son of Joash,

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 a man of Israel. God has given it into his hand Midian and all the camp. And as soon as Gideon

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 heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of

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 Israel and said, Arise, for the Lord has given the host of Midian into your hand. And he divided

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 the 300 men into three companies. And he put trumpets into the hands of all of them and empty jars

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 with torches inside the jars. And he said to them, Look at me and do likewise. When I come to the

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 outskirts of the camp, do as I do. When I blow the trumpet, I and all who are with me, then blow

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 the trumpet also on every side of the camp and shout for the Lord and for Gideon. So Gideon

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 and the 100 men who were with him came to the outskirts of the camp at the beginning of the

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 middle watch when they had just set the watch. And they blew the trumpets and they smashed the

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 jars that were in their hands. Then the three companies blew the trumpets and broke the jars.

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 And they held in their left hands the torches and in their right hands the trumpets to blow.

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 And they cried out a sword for the Lord and for Gideon. Every man stood in his place around the

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 camp and all the army ran. They cried out and fled. And when they blew the 300 trumpet trumpets,

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 the Lord said, Every man's sword against his comrade and against all the army. And the army

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 fled as far as Beth Shattah towards Zerarra as far as the border of Abel Mahola by Taboth.

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 And the men of Israel were called out from Naftali and from Asher and from Al-Manasseh.

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 And they pursued after Midian. And then chapter 8 verses 22 to 28. So the men of Israel said to

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 Gideon, Rule over us, you and your son and your grandson also, for you have saved us from the

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 hand of Midian. Gideon said to them, I will not rule over you and my son will not rule over you.

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 The Lord will rule over you. And Gideon said to them, Let me make a request of you. Every one

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 of you give me the earrings from his spoil, for they had golden earrings because they were

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 Ishmaelites. And they answered, We will willingly give them. And they spread a cloak and every man

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 threw in the earrings of his spoil. And the weight of the golden earrings that he requested was

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 1700 shekels of gold. Besides the crescent ornaments and the pendants and the purple garments

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 worn by the kings of Midian and besides the collars that were around the necks of the camels.

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 And Gideon made an ephod of it and put it in his city in Ofrah. And all Israel hoarded after it there

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 and it became a snare to Gideon and to his family. So Midian was subdued before the people of Israel

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 and they raised their heads no more and the land had rest for 40 years in the days of Gideon.

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 This is God's word. It's great to be with you tonight. It's always great to be here with,

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 it's like coming home. So it's just, and I thank so much for your prayers. Thanks for your support.

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 We do appreciate the prayers of God's people. And we've got a great passage tonight. It's great

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 the looking through judges. But let me, I'm just going to pray for us, commit this time into the

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 Lord's hands. Almighty God, we do thank you so much for your word and we thank you that you do indeed

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 speak to us through it. We ask that you would speak to our hearts. We pray that you would change us

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 and mold us and fashion us into your likeness. We pray that you teach us and rebuke correctness

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 and train us in righteousness that each of us might be equipped for good works. And so far

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 the way we thank you in Jesus' name. Amen. So the question, the question that I have this evening

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 is what is a trial and what is a blessing? What is a trial and what is a blessing? That is a

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 question I want us to look at this evening as we look at this second half of Gideon's story. Now,

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 you might think that that seems an easy question to answer because if you're going to answer that

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 off the bat, you'd say, well, trials, that's quite easy and trials are difficult, trials are things

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 that are hard. And blessings are good things that are given to us that it's grace, it's good things.

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 We know what a trial is and we know what a blessing is. But I just, let me read this quote to you and

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 I want you to hold this as I'm speaking this evening. I read this a few years ago and I think

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 I think it was Mother Teresa who said it just before she died. She said, at the end of her life,

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 she said that she struggled to see the difference between a trial and a blessing. She struggled

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 to see the difference between a trial and a blessing. And as we go through that, I want you

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 to think that through as we think through Gideon's life. Gideon in his life faces trials. He faces

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 the big trial that we're going to look at first and then he, but he also receives the blessings

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 of victory. In fact, you might say that the whole story of Gideon's centers really around how he's

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 going to fare against the oppression of the Midianites. You'll remember from last week as you

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 looked at that with Corey. It's one of the reasons he's called by God as a judge, isn't it, in response

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 to hearing the cries of God's people. God raises up Gideon as the judge who will deliver his people

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 from Midianite oppression. That is one of the patterns that we see all the way through the book

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 of the judges is that God raises up a judge as the people cry out and then he calls a judge to

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 deliver them from oppression. But what I want to think about this evening is how does the role of

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 the judge impact Gideon, his character? Because there's no doubt about it that in these two chapters

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 that we see here, we see two very different sides to this man. We see Gideon before the victory,

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 leading up to the battle. And we see Gideon after the battle, after he's won. After the Lord has won

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 through him. How he responds to blessings and trials. So that's how we're going to split up. We're

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 just going to split it up and to do things, get in before and get in afterwards. What happens in

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 judges? It's good to remind if you've digged into the book of judges before. It's good to remind us

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 what happens in the book of judges. It is basically one big downward spiral where God's people go

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 from pretty bad at the beginning to really terrible at the end. It doesn't get any better.

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 So at the end of the book, we read one of the, I think it's one of the final verses,

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 is everyone did what was right in their own eyes. That's what we see in judges. Judges is a book

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 that tells the story of how God's people get to that point. Just to bring us up to speed with

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 where we're at in Gideon's life from last week also before the victory over the Midianites.

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 In the previous chapter, God demonstrated with the fleece and the Jew that he was with Gideon

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 and that he would be with him against the Midianites. God had sounded, Gideon had sounded the

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 trumpets and men across Israel had come to stand alongside Gideon to fight. So Gideon before,

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 before the battle. We can imagine how Gideon feels, right? We can imagine how Gideon feels

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 seeing all these men answer the trumpet calls, signing on the dotted line to fight with him.

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 Men from all over Israel answering the call to stand with God's man, Gideon, leading the way.

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 You look at the numbers, we read it, we know there's 32,000 men. That's 160 times the size of

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 St. Columbus membership. It's not bad, is it? It's a decent army. Can you imagine he's feeling

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 pretty confident in what lay ahead? But let's just, I just want to pause and put ourselves in Gideon's

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 shoes with what comes next. The army is whittled down by the Lord's instruction. Verse two,

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 just look with me. The people with you are too many for me to give the Midianites into their

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 hand lest Israel boast over me, saying, my own hand has saved me. We get a military call.

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 Verse three, 22,000 people basically give them the chance to a runner. They're not, they're not,

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 they're not up for it. They heard the call, they were full of enthusiasm, but given the chance they

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 do a runner. 32,000 men down to 10,000 loses two thirds in one go. And the reason of the call,

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 I take it to me, I take it to me that the reason of the call is because they actually would win

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 the battle with that many. I take it to me that because that's what the Lord says. He says that

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 so that they can't boast, which means that it's likely that with 32,000 men they would actually

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 win and boast in themselves. And if they did, they would not be boasting God's provision but

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 themselves and their ability and strength God strips them down so that they can't win by their

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 own strength because if they did, they would boast. Now we'd be tempted to think, okay, okay,

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 you've lost two thirds. That's a lot, a lot in one go, but he's still got 10,000. I mean, that's,

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 that's still a decent number, right? But stage two of the military call, it's on a whole different

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 level. We get this quite bizarre selection process with how the men drink water, whether they drink

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 it from their hand, whether they lap it, whether they kneel. And we get 9,700 a cold, leaving just

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 300. And we know about the Midianite army too, we read that it is not small. What do we read?

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 Is it, I think it's verse, is it verse 21? That we read it that it's like locusts in abundance,

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 camels without number, as the sand on the seashore. The army has gone from 32,000 men to 300,

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 Gideon's army is less than 1% of what he started with. We look at their situation.

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 They are dead men. They're dead men. They would have thought exactly the same, they're as good as

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 dead. You can picture the despondent faces of those 300 men and of Gideon, because they know that

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 when they meet the Midianites on the battlefield, that they're as good as dead. I don't know if

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 you've heard of the Atacama Desert in Chile. They say it's the driest place on earth. There's very

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 little life and nothing grows. The land is dead. Every five to seven years, the rain does come.

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 Nobody knows when it's going to arrive. It could be five, seven, perhaps sometimes longer. But deep

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 in the Atacama Desert, deep underground, there's seas that it doesn't matter how long they stay

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 there. Once the rain hits the deep underground, when that rain comes, they germinate. And the dead,

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 dry wasteland becomes a sea of purples and green oranges and red, blooming flowers full

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 of life from a dead, dry wasteland comes life. On the day of Jesus' crucifixion,

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 Jesus' friends, the woman crying at the cross, they felt just like Gideon and his army of 300,

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 because a dead man is put in a tomb. It looks like the end. It looks like a dry, dead wasteland.

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 But the rain comes. The rain does come. The Atacama Desert needs God to bring the rain so that life

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 can bloom. The desert doesn't water itself. New life comes. Jesus is raised. Victory for Gideon

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 and his army is impossible, but it is given to him. They are as good as dead the next day,

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 if they go in without God. But rain comes. He gives victory into his hands. And we get this,

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 there is this small detail, this amazing picture, foretaste perhaps of Gideon, how he points forward

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 to Jesus. You look at me, what happens? Gideon is led by the Lord. He is fearing of what is going

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 to happen. The Lord tells him that he is going to win, but he still is not quite sure. And Gideon

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 leads him with his servant. The Lord leads Gideon with his servant, Purat, to overhear this dream

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 of one of the enemy soldiers retelling it to one another. And the dream reveals that despite how

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 things look, despite the fact that they are as good as dead, that victory is at hand. And we see

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 this, which I think is the high point of Gideon's life, is verse 15. As soon as Gideon heard the

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 telling of the dream and its interpretation, he worshiped. In the biggest trial Gideon faces,

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 the biggest test he had, he trust God's plan and worships the God who gives victory. It gives us

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 a foretaste, points us to the character of Jesus Christ, because the night before Jesus faces his

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 biggest trial, the long road to Calvary, he would worship. Firstly with his friends, then alone as

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 he prayed, also knowing the plan for the following day, knowing the plan that he made with his father

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 before the creation of the world, to die the death of a slave, take on the sins of the world

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 and be separated from his father. Jesus trusts the plan, he goes ahead and because of the God who

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 gives victory in what looks like a dry desert wasteland. Victory looks impossible for Gideon.

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 300 men is weak. A dead man on a cross is weak. Who would have thought that night, out of those 300,

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 when they saw one another, that they would in fact triumph? And who would have thought on that

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 crucifixion Friday that a dead man and a small number of grieving would become the church that

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 it is today? It looked like a dry, dead desert. The biggest victory God ever achieved was when

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 the church looked its weakest and most pathetic, the death of his own son. The pattern, what we

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 see here, what we really see here is the pattern of Jesus dying and rising. What we see in Gideon

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 is the cruciform life, the crucifixion, that it's the form of the crucifixion, which is the pattern

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 of life for all believers, that God works through weakness. And when we look our weakest, we're

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 actually strong because we depend on our Father. Gideon, the 300, because without any doubt this is

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 victory comes at the hand of God because they depend on him in that moment. They trust the plan.

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 And so that question that I started out with, you do wonder, is this a trial?

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 Or is it in fact a blessing? Yes, it's hard, but Gideon's character, his faith, it's the high point

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 of his life in the middle of the trial he worships. Gideon is blessed, not despite the trial but

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 because of it. And so you do question, is this trial or blessing? The Lord's victory in your life

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 and mine and in the wider life of the church happens not in spite of weakness, but because of it.

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 Because of difficulty, because of suffering, because of situations when it looks like things

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 couldn't get any worse because we turn to him and cling to him in desperation and we're near to him

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 like at no other time in our lives and that's when victory happens.

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 If you're experiencing hardships and difficulty today, what I'm saying could be hard to hear.

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 And it doesn't negate that what you're going through isn't real and isn't tough. And it doesn't

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 mean in any way that we should pray, that we shouldn't pray for hardship to end. Of course we should,

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 but can I assure you, can I assure you if this is you today, if this is you tonight,

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 that as you cling to God, victory over darkness will come. I don't know when, but it will.

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 It will come. That God will use it, not despite the fact that it's happening, but because it is

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 happening. With every fiber of my being, I want you to believe that. I want you to hold on to it

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 because that is what faith is. That is what faith is. It's holding on to Jesus when the situation

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 looks like it can't get any worse. So that's Gideon before the victory. What about Gideon

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 after the victory? Well, Gideon, Gideon, Gideon. I mean, where do you start with this guy?

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 This is from the highs of the major highlight of his life, verse 15, he's down on his knees,

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 he's worshiping when things can't get any worse. This is his big downfall. His life is basically

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 like the story of the judges from a height to a low. It would be great if you were reading this,

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 if you're reading the story of Gideon, you kind of get to the end of 22 or 23 of chapter 70,

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 because we just ended there. It'd be brilliant, wouldn't it? Well, great story, everything's

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 going well, but the human heart is deceitful. And from here on in, it all goes pear-shaped.

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 The victory goes to Gideon's head. He goes from being a nobody who depended on God to thinking

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 he's a somebody who doesn't need him anymore. Now, we don't have time to look at everything

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 that Gideon gets wrong in great detail. There's just too many things that he does, one after the

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 other. But I do think just to get a picture of how this descent, how he goes from such a place of

00:21:16.640 --> 00:21:21.440
 a great height or a great low, I think it's worth just running through of where that goes. We read

00:21:21.440 --> 00:21:28.799
 the very end of Gideon's descent, how it goes from bad to worse. The first thing you notice,

00:21:29.600 --> 00:21:35.039
 and stick with me in chapter seven, he's not even finished the battle. He's not even finished the

00:21:35.039 --> 00:21:41.200
 battle and he goes against God's plan. Straight away, he goes against God's plan. Remember what

00:21:41.200 --> 00:21:46.640
 God's plan was to use 300 men? Gideon goes with the plan initially, but just towards the end of

00:21:46.640 --> 00:21:53.440
 the battle, he thinks that he needs more. So 300 men's not enough anymore. Verse 24, look with me

00:21:53.440 --> 00:22:00.320
 chapter seven, he calls for men, he calls for other men to join him, going against God's plan of

00:22:00.320 --> 00:22:06.240
 view of just using 300 men. It's not going to go, well, is it going against God's plan, the first

00:22:06.240 --> 00:22:13.759
 incident of disobedience? Because this first act of disobedience using more than 300, it leads to

00:22:13.759 --> 00:22:21.039
 the second mistake. Because when he asks for more men, he doesn't ask everyone. He doesn't ask the

00:22:21.039 --> 00:22:25.440
 Ephraimites, they feel slighted that he didn't ask them. What is this that you've done to us,

00:22:25.440 --> 00:22:30.160
 not to cause when you went to fight against Midian? And so because of fear, he tries to

00:22:30.160 --> 00:22:36.480
 flatter them to keep them on the side because he fears them. Now, that might sound bad,

00:22:36.480 --> 00:22:44.000
 but it just gets progressively worse. It does get, it gets, it gets progressively worse. And

00:22:44.799 --> 00:22:55.440
 because what comes next? His torture. And then finally, just before he makes himself an idol,

00:22:55.440 --> 00:23:02.240
 comes execution. Gideon very quickly has forgotten that victory came from the Lord.

00:23:02.240 --> 00:23:06.480
 He expects admiration for his achievements, that he's special and his men are special,

00:23:06.480 --> 00:23:11.440
 and that they should be treated as the victorious, conquering heroes. He was a nobody. Now he really

00:23:11.440 --> 00:23:17.599
 believes he's a somebody. We read in chapter 8, the men of Sukkoth and Penuel, Israelites won't,

00:23:17.599 --> 00:23:24.400
 these Israelites won't feed his men. Gideon acts like a celebrity using his fame and notoriety to

00:23:24.400 --> 00:23:30.559
 gain privilege. You know that classic line, the celebrities trying to get into somewhere,

00:23:30.559 --> 00:23:35.359
 trying to get into somewhere, and some, the bouncer doesn't know who he is, and he says,

00:23:35.359 --> 00:23:39.839
 don't you know I am? And expects to be treated well because of their stardom.

00:23:40.399 --> 00:23:44.639
 The men of Sukkoth and Penuel, they stand up to him, and so when the opportunity arises,

00:23:44.639 --> 00:23:49.519
 he tortures them and kills them. He flails their flesh with thorns and breaks the tower, the tower

00:23:49.519 --> 00:23:58.399
 that kills. It's worth just pausing here as we think about that. This is God's man.

00:23:58.400 --> 00:24:05.200
 God's judge, treating God's own people as a commodity to be tossed aside when they get in

00:24:05.200 --> 00:24:10.800
 his way. It's the first time since Israel's coordination that we get Israelite upon Israelite

00:24:10.800 --> 00:24:17.040
 violence, and it's brought about by the one who's called to lead them. It's not the way of the shepherd.

00:24:18.240 --> 00:24:23.759
 It's not the Lord's way. There's no happily ever after here. After that, we get a cold-blooded

00:24:23.759 --> 00:24:30.720
 execution. He's chasing the kings from the Midianites, Zebra and Zalmona, and he catches up to them.

00:24:31.519 --> 00:24:37.680
 He orders his servant to kill them, to execute them. The servant won't do it, and so he does it

00:24:37.680 --> 00:24:45.519
 himself and then steals their gold. Success goes to his head. Success goes to his head,

00:24:45.519 --> 00:24:52.240
 and the people of Israel love him for it. They love him for it. It's not because they couldn't get

00:24:52.240 --> 00:24:57.279
 any worse. Maybe we think, could it get any worse? Torture execution? Well, it does because Gideon

00:24:57.279 --> 00:25:02.319
 wants to be their king. He says he doesn't, but his actions betray him. He collects a treasure chest

00:25:02.319 --> 00:25:07.519
 from the spoil of the battle, a treasure chest fit for a king. Here's the one that really takes the

00:25:07.519 --> 00:25:15.519
 biscuit. This is amazing. He calls his son a bimalek. You know what bimalek means? It means the

00:25:15.519 --> 00:25:23.119
 meaning of his son's name is my father is king. That's the name of his son, my father's king. So

00:25:24.160 --> 00:25:28.960
 he acts like a king. He wants to be king instead of God. And we finish there. We're not finished there.

00:25:30.559 --> 00:25:37.279
 We take it the final step. He takes the treasure chest. He makes a gold idol and he fought

00:25:38.319 --> 00:25:45.039
 an Israel whore after it. Verse 27, it becomes a snare to Gideon and his family. The very thing

00:25:45.039 --> 00:25:51.680
 that Gideon destroyed in chapter six that you heard from Corey last week, Baal worship, worship

00:25:51.680 --> 00:26:01.200
 of false good, he reconstructs. Just listen, just do a summary. He thinks so, so he thinks he's a

00:26:01.200 --> 00:26:06.559
 somebody instead of a nobody. That's where it starts. He changes God's plan. He flatters those he fears.

00:26:06.559 --> 00:26:11.359
 He tortures those he looks down on. He executes with a revenge. He desires to be king instead of

00:26:11.359 --> 00:26:19.119
 God in the institutes pagan worship. It's catastrophic. It is car crash leadership.

00:26:21.119 --> 00:26:28.159
 And you think, hang on a minute, am I, you listen, I can, I'm reading, I'm doing this,

00:26:28.159 --> 00:26:33.679
 like preaching this to you. And I'm thinking, is this the same sermon as the first half?

00:26:34.959 --> 00:26:40.959
 You remember Gideon from verse 15, he's worshiping. And now we've got Gideon who's instituting

00:26:40.960 --> 00:26:50.400
 pagan worship. Is this the same guy? The victory that God gives Gideon and Israel is supposed

00:26:50.400 --> 00:26:57.279
 to bless them and him. But the blessing ends up being Gideon's greatest trial.

00:26:59.600 --> 00:27:04.720
 What will Gideon do with the victory, with the blessing? Will he continue with obedience to God?

00:27:04.720 --> 00:27:12.000
 He takes the glory for himself and Israel is in a worse state than before he came. He goes from

00:27:12.000 --> 00:27:17.279
 being a nobody to thinking he's a somebody and success goes to his head. The real danger is not

00:27:17.279 --> 00:27:23.759
 in the battle. It's what Gideon does afterwards. When the victory, the blessing has been secured.

00:27:24.960 --> 00:27:30.160
 Seeing Gideon's heart, the admiration of the world and the devil's whispers,

00:27:30.160 --> 00:27:36.320
 the biggest trial when you least expect it, it's an ambush. Plays right into the enemy's hands,

00:27:36.320 --> 00:27:41.120
 you take your eye off the ball and you're a sitting dog ready to be taken out. That's what happens to Gideon.

00:27:47.120 --> 00:27:54.400
 Can I give you a warning? I want to give you a warning that if things are all good in your life,

00:27:55.600 --> 00:27:59.600
 if you're feeling on top of the world, it can happen in lots of ways. And we praise God

00:27:59.599 --> 00:28:05.199
 for when God gives us blessings. If you've got a job promotion, you've just got married or finished

00:28:05.199 --> 00:28:10.480
 your degree, you've received blessings from the living God. The great things we thank God for them,

00:28:10.480 --> 00:28:16.319
 we praise God for when God gives us blessings. Spiritually, maybe you're just every morning

00:28:16.319 --> 00:28:21.279
 having great times of prayer. You're on a hot streak of spending time with the Lord in your Bible.

00:28:21.919 --> 00:28:28.000
 And you seem to have the energy and time to bless others in a church led ministry. Or even

00:28:28.000 --> 00:28:34.160
 you've just managed to, a victory by putting a persistent sinful character trait to death.

00:28:35.359 --> 00:28:43.359
 Praise the Lord for those blessings in our lives. And hear me rightly, hear me rightly. Of course we

00:28:43.359 --> 00:28:48.480
 want to know God's blessings. We pray that we would experience those blessings in our lives in

00:28:48.480 --> 00:28:57.680
 the absolute fullness of His goodness, of course we do. But remain alert. At those times is where

00:28:57.680 --> 00:29:04.000
 we're most vulnerable to listen to the lies of our deceitful hearts, the evil one and what the

00:29:04.000 --> 00:29:09.759
 world has to offer. And if we're not alert in those moments, we'll be like a sitting duck.

00:29:12.799 --> 00:29:19.519
 That's what Gideon did. And it can be funny, Kai, you read it, you hear Gideon here,

00:29:19.519 --> 00:29:26.799
 you think about what Gideon does. And the temptation is when I'm reading, I can be tempted to think,

00:29:26.799 --> 00:29:31.839
 oh Gideon, he's such an idiot, isn't he? He's just, what a waste, he's such an idiot.

00:29:33.359 --> 00:29:37.279
 But if that's your response, if you hear, if you read this story and you're thinking,

00:29:37.279 --> 00:29:46.879
 Gideon, what an idiot? We've kind of missed the point. Because the truth, the right response is,

00:29:46.880 --> 00:29:56.080
 if it can happen to Gideon, it can happen to me. Gideon is God's man. He's the chosen judge.

00:29:58.560 --> 00:30:03.840
 He's called to deliver Israel. If it can happen to Gideon, it can happen to you and me.

00:30:05.440 --> 00:30:10.240
 So stay alert in the blessing. Don't let it go to your head. Be full of gratitude and praise and

00:30:10.240 --> 00:30:16.240
 thanks. Jesus is the one in control. He's the king, not you or me. And everything you have is a

00:30:16.240 --> 00:30:22.240
 gracious gift. You haven't earned it. It's a gift. Remember that you, even you being a follower of

00:30:22.240 --> 00:30:26.319
 Jesus falls into that category, you didn't earn it. It wasn't given to you. Don't think for a minute

00:30:26.319 --> 00:30:35.920
 that you earned this. Don't let it go to your head. Two very different sides of this man.

00:30:36.640 --> 00:30:41.440
 What are we supposed to think of him? What are we supposed to make of Gideon's rise and his fall?

00:30:41.440 --> 00:30:53.840
 Do we just throw him out and say, forget Gideon? Well, no, he don't because of the book of Hebrews.

00:30:55.279 --> 00:31:04.080
 The book of Hebrews is a famous chapter, a big long chapter of all the heroes of the Old Testament

00:31:04.079 --> 00:31:13.439
 and Gideon is listed there as a hero of the faith. Gideon is an example to the New Testament

00:31:13.439 --> 00:31:23.359
 believers of a hallmark of faith, which means that everything Gideon did when we saw his downfall,

00:31:23.359 --> 00:31:31.439
 Jesus atoned for. Isn't that incredible? Isn't that amazing that when Gideon

00:31:31.440 --> 00:31:40.880
 decided to go his own way and be disobedient to God's plan, Jesus atoned for his sin. He took

00:31:40.880 --> 00:31:51.600
 on the punishment for Gideon's being disobedient. When Gideon tortured his own men, his own people,

00:31:52.400 --> 00:32:00.000
 it was Jesus who was punished for Gideon torturing those men. When Gideon executed people, Jesus

00:32:00.000 --> 00:32:08.160
 atoned for Gideon's sin. When Gideon wanted to be king instead of God, Jesus atoned for Gideon's sin.

00:32:09.200 --> 00:32:15.440
 And even when Gideon instituted worship of a false God, Jesus atoned for Gideon's sin.

00:32:20.000 --> 00:32:29.759
 Which means that no matter what we've done in our lives, no matter how there is no person who is

00:32:29.759 --> 00:32:36.720
 too far gone that can't be rescued by Jesus Christ, there is no one. Because look at Gideon here,

00:32:36.720 --> 00:32:41.920
 you think at the end of chapter eight, you think, man, this guy, what's happened to him?

00:32:44.640 --> 00:32:54.400
 But Jesus rescued him. He saved. I started with that thought. Mother Teresa, at the end of her life,

00:32:54.400 --> 00:33:00.800
 she said that she struggled to see the difference between a trial and a blessing. God turns trials

00:33:00.800 --> 00:33:06.960
 to blesses. And when we receive blessing, be alert, cling to Jesus, still cling to Jesus when

00:33:06.960 --> 00:33:12.320
 things are rosy and sweet. It is Jesus who went through the biggest trial, death and a cross,

00:33:12.320 --> 00:33:19.200
 so that in your trial, you wouldn't face it alone. But you face it in relationship with it.

00:33:19.200 --> 00:33:23.200
 Let me pray.

00:33:28.319 --> 00:33:29.120
 Almighty God,

00:33:33.440 --> 00:33:40.559
 we thank you for your word to us. And we thank you that you don't hold back about the real things

00:33:40.559 --> 00:33:50.079
 of life that people go through. We thank you for this example that we see. And it's amazing how

00:33:50.079 --> 00:33:56.480
 you've worked through the church, Lord, that you work through weakness and through examples that

00:33:58.159 --> 00:34:06.639
 would look like desert barren wastelands. And I pray that you would use us in our weakness,

00:34:06.640 --> 00:34:12.960
 that your grace is sufficient for us, and so that the power of Christ rests upon us in our

00:34:12.960 --> 00:34:19.760
 weakness, that we would be strong in you. And that in our weakness, we would cling to you,

00:34:19.760 --> 00:34:25.200
 and that we would know your goodness and mercy and grace to us. But Lord, I do ask also that

00:34:25.200 --> 00:34:30.079
 when my blessed that you would give us the heart of gratitude, that we would never go from

00:34:30.079 --> 00:34:38.400
 being a nobody to thinking that we're somebody. But we would know that everything is of grace.

00:34:39.840 --> 00:34:45.840
 And so bless us and help us to stay alert. I thank you for the church community that we have,

00:34:45.840 --> 00:34:52.480
 that we live in relationship with you and with one another, and help us also to be alert,

00:34:53.119 --> 00:34:59.360
 to strengthen one another when we're going through trials, and when we're experiencing blessings,

00:34:59.360 --> 00:35:05.440
 to always be pointing one another back to you. So we commit ourselves and we commit

00:35:06.000 --> 00:35:10.000
 one another into your hands and pray for your blessing upon each one of us, we ask in the name of

00:35:10.000 --> 00:35:30.639
 Christ, Amen.