WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 We had a great week at VBS.

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 It was so much fun to get to talk about God's Word, talk about trusting God with our kids.

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 And we're going to keep talking about that this morning.

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 They learned lots of great Bible stories this week.

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 We're going to talk about a great story this morning.

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 It's one of my favorite stories in all of God's Word.

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 It's the story of Ruth.

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 We're going to look at the whole book.

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 It's not a long book, so we'll make it through.

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 And we're going to talk through that story as we go.

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 It might be helpful for you to have your Bible open.

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 It's toward the beginning.

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 Joshua, Judges, Ruth, right before all the first and seconds.

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 If you get a Bible out of the pew in front of you, it's on page 222.

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 Or on your phone, it's page Ruth.

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 You can just type Ruth in, I think, is how that works.

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 It's really easy.

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 But let's pray together, and then we'll look at God's Word.

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 Father, thank you for being faithful to us.

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 Thank you for meeting with us even this morning.

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 Now, as we open your Word, might we hear your voice clearly?

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 That's what we need.

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 Might we know your heart more deeply as we look at your Word?

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 Would you speak to us, Holy Spirit, that we might hear and know and follow?

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 In Jesus' name, amen.

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 Amen.

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 The book of Ruth does, of course, feature a woman named Ruth and her story.

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 But the first person on stage, as the curtain opens, the last one on the stage as the curtain

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 closes is a woman named Naomi.

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 And the story begins for Naomi in very mournful tones.

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 In the days when the judges ruled.

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 Now, many of God's people in those days when the judges ruled were wandering from God, doing

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 whatever they wanted.

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 And sure enough, as we look at the beginning of Ruth facing famine, Naomi and her husband,

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 Elimelech, wander away from God's promised land.

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 And whenever that happens in the story, whenever God's people leave the land that He's taken

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 them to without a direct command from Him, it's not good news.

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 It's a bad sign.

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 Sure enough, as the story goes, just a little while later, Elimelech dies.

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 And then the two boys, Malon and Chilion, marry Moabite women.

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 But then those boys both die.

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 And so we get to verse 5, and it tells us about the woman who has started the story here on

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 stage.

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 Where does she find herself?

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 The woman, Naomi, was left without her two sons and her husband.

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 Tragic, right?

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 As you might imagine, there's a lot of weeping in the first chapter.

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 Naomi is faced with this terrible suffering, this deep grief, widowed, childless, isolated,

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 and away from friends and family and community.

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 Many of us know those feelings, don't we?

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 When we were in seminary, Christy and I were so excited to find out we were expecting our

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 first child.

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 We'd been praying for this.

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 We were overjoyed.

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 And then a few weeks later, we were equally devastated to find out that we'd suffered a

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 miscarriage.

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 And we were crushed.

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 What's happening?

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 What do we do?

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 We'd never walked through this before.

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 The loss of a child and the joy and the hope that comes with children is so painful.

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 Others of you share this particular grief with us, with Naomi.

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 Naomi, all of us have suffered pain and grief in one way or another, haven't we?

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 And we can imagine at least a bit as we put ourselves in Naomi's shoes what she must have

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 been feeling here in this situation.

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 Tearful, weeping over and over.

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 I don't know what has caused all of your tears, but we've cried them, haven't we?

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 We've been there.

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 It could be you've prayed and prayed and still lost a child.

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 Maybe you've heard the word cancer and felt the fog and the darkness just kind of move in

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 and seem to settle over you.

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 Maybe you've tried to love and forgive and to do everything God tells you to do and you've

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 still found yourself in the midst of a painful divorce.

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 And it's hurt.

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 In the darkness or pain of any of these situations, many others, it's easy to look around and conclude

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 what Naomi concludes here.

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 Listen to what she tells her friends when she gets home to Bethlehem, verse 19.

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 When they came to Bethlehem, the whole town was stirred because of them and the women said,

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 Is this Naomi?

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 And she said to them, Do not call me Naomi.

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 Call me Mara, for the Almighty has dealt very bitterly with me.

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 I went away full and the Lord has brought me back empty.

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 Why call me Naomi when the Lord has testified against me and the Almighty has brought calamity

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 upon me?

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 God is against me.

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 The tragedy and suffering in her life has led her to that conclusion, hasn't it?

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 His presence seems distant.

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 His promises seem false.

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 His character seems undesirable.

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 Can you blame her?

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 Have you felt that way too?

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 I've trusted you.

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 God, I've tried to follow you.

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 I've wanted to hold on to hope, but...

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 And so what happens in Naomi's story through the rest of the book of Ruth is that God demonstrates

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 that despite the very understandable feeling that God is against her, quite the opposite is

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 actually true.

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 God is actually full of faithful love.

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 God is still with Naomi.

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 His character is trustworthy, and His promises are greater than she could even imagine and

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 for her.

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 But right now, she's bitter.

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 Don't even call me Naomi.

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 It means pleasant.

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 Call me Mara.

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 It means bitter.

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 That's where she is.

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 And yet, even in the midst of her bitterness, there's already another name through which

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 God is giving a glimpse of His faithful love to Naomi.

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 It's Ruth, which means comfort.

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 By all accounts, Naomi should have come home to Bethlehem completely alone.

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 But something amazing, unexpected, startling to God's people reading this has happened in

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 the heart of this Gentile woman.

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 It's not merely that she deeply loves her mother-in-law, which many cite as one of the top Old Testament

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 miracles through the whole thing.

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 It's not true.

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 But more than just loving her mother-in-law, she loves Yahweh, the God of Israel.

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 She's willing to follow Him into what is a seemingly hopeless future.

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 What's ahead of her back there?

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 There's nothing.

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 She's got a family probably back home, and she could have stayed there.

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 But she goes with Naomi back to Bethlehem.

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 Naomi understands how unreasonable this decision is.

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 She tells Ruth the only wise thing is for Ruth to remain in Moab.

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 And the other daughter-in-law does that.

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 But Ruth clung to her, verse 14, and says, verse 16,

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 Do not urge me, Naomi, to leave you or to return from following you.

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 For where you go, I will go, and where you lodge, I will lodge.

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 Your people shall be my people, and your God, my God.

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 Where you die, I will die, and there I will be buried.

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 May the Lord do so to me, and more also, if anything but death parts me from you.

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 Isn't that beautiful?

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 One of the Bible's great statements of loyalty, of faithful love.

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 In the mouth of Ruth.

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 The words indicate, even better than we can translate them, a profound faith in Israel's God.

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 And her actions, Ruth's actions, the way she treats Naomi, demonstrate a profound covenant commitment.

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 Like the God of the covenant who sticks with His people no matter what,

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 Ruth will not let go of Naomi.

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 Naomi, comfort is returning with Naomi to the promised land and the God of the promise.

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 But as she comes back, reconnects with her friends, the pain of the suffering, the story she has to tell, is too much.

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 The shouting of her grief in her heart is still too loud for Naomi to hear comfort.

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 God still seems against her.

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 In any case, Naomi and Ruth settle back into Bethlehem with pretty dim prospects, right?

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 Think about it for a minute.

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 No land.

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 No man to provide and harvest the field.

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 No income source for either of them.

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 But God is about to show His faithful love to them, this time through Boaz.

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 Boaz enters this story because Ruth goes looking for favor, the word means grace, from someone, gleaming in someone's field.

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 And she just so happens, chapter 2, verse 3, to end up in a field belonging to Boaz.

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 Now, it's important to understand what's going on to know what gleaning was in ancient Israel.

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 Gleaning is something that God provides for and establishes in His law that He gives to His people in order to provide for the widow, for the poor, for the foreigner.

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 What it is, is when you harvest your field, God says, you're to leave bits around the edges.

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 That these who don't have can come and gather for themselves, glean, gather these extra portions for themselves.

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 God's loving law is designed specifically to provide for the material needs of those on the margins of society like Ruth and Naomi.

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 And Boaz well represents the heart of his God by meeting her, speaking to the men working in the field to provide protection for her,

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 and then telling them to make sure she gets extra, all that she needs.

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 Drop some extra bits behind you when she's nearby.

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 Leave some more.

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 Let her go wherever she wants.

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 The heart was not just, well, see how much you have to leave on the edge.

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 The heart of God's law was, Boaz knew it, care for those like this.

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 Provide for them.

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 And Boaz demonstrates that, doesn't he?

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 Listen to what he tells Ruth when she comes and asks and has been gleaning in his land.

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 She says, why?

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 Why are you being so nice to me?

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 My translation.

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 Boaz answered her, all that you have done for your mother-in-law since the death of your husband has been fully told to me.

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 How you left your father and mother in your native land and came to a people that you did not know before.

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 She doesn't know what this people and their God are like.

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 The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel,

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 under whose wings you have come to take refuge.

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 Boaz says, I've seen you demonstrate faithful love like Yahweh's, like our God's.

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 And I'm now going to show it to you as well.

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 This is what it's like to be under his wings.

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 Boaz says, don't miss this, Ruth.

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 I want you to know what it's like to live under Yahweh's good care.

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 In fact, as you read through the story, he sends her home with barley more than once.

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 And the amounts of barley she goes home with are intentionally laughable.

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 The people in that day would have known how much it was, and it would have been hard to imagine Ruth carrying them.

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 She might have struggled under the weight of so much barley.

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 You never came home from gleaning with barley like that.

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 But Boaz insists in chapter 3, when he's loading Ruth up with barley again,

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 he says, you must not go back empty-handed to your mother-in-law.

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 What's happening?

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 What's God doing?

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 God is showing Naomi that she is empty, as she said, in order that he may fill her.

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 That's the kind of faithful love he has.

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 We dare not minimize her emptiness.

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 But we dare not overlook God's full provision, as he has faithfully demonstrated his loving care for her.

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 And she actually begins to hear it and see it.

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 She doesn't miss it entirely this time.

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 Verse 20 of chapter 2, she says to Ruth, when she comes back with all this barley,

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 may he be blessed by the Lord, whose kindness has not forsaken the living or the dead.

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 His, Yahweh's, faithful love has not left her empty or alone.

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 But at this point in the story, we've got to ask, are Ruth and Naomi just going to survive?

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 Eking by on the gleanings they can get and some occasional generosity from the guy who owns the field,

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 God has an even greater provision for them.

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 Relational on top of the material provision.

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 Again through Boaz.

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 Again through the loving nature of God's law that Boaz embraces from his heart.

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 Now I need to say this, Ruth chapter 3 is not dating advice.

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 I have three young daughters, and I would never encourage any of them to find a husband through the methods used in Ruth chapter 3.

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 That's not the point of Ruth 3, okay?

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 I want them to listen carefully to that.

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 But much of what develops as you read through Ruth 3 is connected to a part of God's law that provides for something called a kinsman redeemer.

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 What does that mean?

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 Basically, it's more than this, but here's the essence of it.

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 This idea that God has designed of a kinsman redeemer is for someone to bring help to a relative who's about to lose his land,

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 which is a huge deal, right?

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 Someone who needs an heir.

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 Someone who's died and left a widow uncared for.

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 And in this case, all of these apply, don't they?

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 And Naomi knows it.

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 She knows what her only chance is to live in this land.

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 She knows Boaz is one of those relatives who could redeem them, and so she concocts a plan.

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 That's what chapter 3 is having going on.

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 She's sending Ruth back to Boaz, anxiously hoping that maybe this would work out.

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 It's a poignant scene in chapter 3.

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 Ruth sneaks up on a sleeping Boaz, lies down at his feet.

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 Verse 8,

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 Doesn't happen every day.

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 He said,

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 It's dark.

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 She answered,

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 It's that word for that part of God's law we were just talking about.

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 And he said,

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 May you be blessed by the Lord, my daughter.

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 You have made this last kindness greater than the first,

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 and that you have not gone after young men, whether poor or rich.

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 And now, my daughter, do not fear.

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 I will do for you all that you ask.

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 For all my fellow townsmen know that you're a worthy woman,

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 and now it is true that I am a redeemer.

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 Yet, there is a redeemer nearer than I.

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 Remain tonight, and in the morning, if he will redeem you good,

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 let him do it.

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 But if he's not willing to redeem you,

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 then as the Lord lives, I will redeem you.

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 Rest.

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 Lie down until morning.

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 He reassures her again, right?

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 But Boaz is committed to following God's law in this matter.

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 He finds the man who is the closer relative,

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 and it looks like maybe this sweet romance between Ruth and Boaz

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 is not going to work out after all.

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 There's another guy, and this guy is very interested

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 in taking on the responsibility of the kinsman redeemer.

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 The whole conversation exchange at the beginning of chapter 4,

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 they take sandals off, and they strike deals with each other.

00:19:34.039 --> 00:19:40.000
 Primarily, what it's highlighting is the costliness of Boaz's redemption.

00:19:40.000 --> 00:19:49.039
 The other guy is interested, but he decides he can't afford to take on the land and two widows.

00:19:50.099 --> 00:19:54.559
 He backs down, and Boaz steps up.

00:19:55.680 --> 00:19:58.400
 He will marry this Moabite widow.

00:19:59.519 --> 00:20:03.279
 He will continue to provide for Ruth and Naomi.

00:20:03.279 --> 00:20:08.440
 He will see to it that they experience faithful love.

00:20:10.000 --> 00:20:11.460
 So Boaz and Ruth get married.

00:20:12.059 --> 00:20:13.359
 Soon they have a son.

00:20:14.059 --> 00:20:16.359
 Naomi's family line will continue.

00:20:17.039 --> 00:20:22.960
 The boy that she holds in her arms and sweetly that she gets to help raise and care for

00:20:22.960 --> 00:20:25.099
 is clearly a gift from God.

00:20:25.099 --> 00:20:29.839
 But he doesn't erase the pain of the boys Naomi lost,

00:20:30.679 --> 00:20:34.899
 but he does remind her that God has not abandoned her in that pain.

00:20:36.599 --> 00:20:42.240
 Listen to what good friends Naomi has who help her realize that important truth.

00:20:42.319 --> 00:20:44.259
 Chapter 4, verse 14,

00:20:44.259 --> 00:21:09.259
 Do you have friends like that in your life?

00:21:09.259 --> 00:21:15.640
 Friends who listen to your lament without judgment as far as we can tell?

00:21:16.759 --> 00:21:22.259
 And who also rejoice with you in God's faithful love and help you see it when you struggle?

00:21:23.240 --> 00:21:25.140
 God has not left you, Naomi.

00:21:26.299 --> 00:21:29.059
 He will restore you in your old age.

00:21:29.140 --> 00:21:29.980
 Remember Ruth?

00:21:30.799 --> 00:21:31.759
 What a gift.

00:21:32.940 --> 00:21:36.099
 And now this boy, God will redeem.

00:21:36.099 --> 00:21:42.839
 Don't we all need friends in the body of Christ to speak into our pain

00:21:42.839 --> 00:21:45.500
 and remind us that God's love is real?

00:21:46.939 --> 00:21:49.179
 Shouldn't we all be such friends?

00:21:50.519 --> 00:21:53.139
 It's not perhaps the main point of the book of Ruth,

00:21:53.319 --> 00:21:57.099
 but can we just stop and realize what a great privilege it is

00:21:57.099 --> 00:22:02.899
 that God would allow us to be demonstrations of instruments

00:22:02.900 --> 00:22:06.860
 of His faithful love to others who are hurting?

00:22:09.060 --> 00:22:15.420
 Ladies, I think this story in particular reminds us that God has specifically gifted

00:22:15.420 --> 00:22:21.460
 many of you with the ability to reflect His image and His character

00:22:21.460 --> 00:22:23.280
 in doing this well.

00:22:24.440 --> 00:22:25.759
 I'm so grateful for that.

00:22:26.500 --> 00:22:30.500
 Ruth reflects God's faithful love.

00:22:30.500 --> 00:22:34.559
 Boaz reflects God's faithful love.

00:22:34.960 --> 00:22:41.400
 Naomi's friends, the women of the town, reflect God's faithful love.

00:22:42.019 --> 00:22:47.799
 We see the faithful love of God demonstrated by persistent presence in the midst of pain.

00:22:48.319 --> 00:22:49.839
 Ruth wasn't going anywhere.

00:22:50.660 --> 00:22:54.059
 She wasn't going to let Naomi weep alone, was she?

00:22:54.059 --> 00:22:59.940
 See it through practical help at the point of need.

00:23:00.839 --> 00:23:08.539
 Boaz wasn't going to let a widow remain empty when he had any power to care for her.

00:23:09.259 --> 00:23:13.700
 We see it by words of hope that point others to God.

00:23:14.099 --> 00:23:18.940
 Naomi's friends weren't going to let her miss God's faithful love in her life.

00:23:18.940 --> 00:23:21.779
 Who needs you to love them like that?

00:23:23.299 --> 00:23:27.880
 That's part of why we're gathering tomorrow night, to talk together about grief.

00:23:28.500 --> 00:23:32.700
 Because it's so easy to grieve alone and we need each other.

00:23:34.019 --> 00:23:38.940
 It's a big part of what we get to do day by day as we share life together in small groups

00:23:38.940 --> 00:23:40.080
 throughout the year.

00:23:40.079 --> 00:23:47.359
 Because our culture pushes us toward individualism and isolation and we need each other to experience

00:23:47.359 --> 00:23:55.819
 the faithful love of God through the presence and the help and the encouragement of His people.

00:23:57.539 --> 00:24:00.799
 Christi and I needed that when we suffered the miscarriage.

00:24:01.599 --> 00:24:08.359
 And many brothers and sisters in that seminary community came and cried with us and cared for us

00:24:08.359 --> 00:24:13.099
 when we struggled through grieving together, didn't know how to handle it, needed help.

00:24:13.419 --> 00:24:15.839
 And it was such a gift to us.

00:24:17.339 --> 00:24:22.240
 Christi and I have needed that here more recently in the midst of anxiety and fear.

00:24:22.579 --> 00:24:26.859
 And so many of you have loved us so well, shown us Jesus.

00:24:27.379 --> 00:24:27.899
 Thank you.

00:24:30.240 --> 00:24:33.000
 Who needs you to cry with them?

00:24:33.000 --> 00:24:37.779
 Who needs a meal, a babysitter, a surprise gift?

00:24:38.339 --> 00:24:43.299
 Who needs you to point them to God's faithful love in their lives so they don't miss Him

00:24:43.299 --> 00:24:49.279
 or forget that He really is for them despite all the evidence to the contrary that they see?

00:24:51.359 --> 00:24:55.980
 One of my favorite pictures of God working in our lives during hard times

00:24:55.980 --> 00:25:03.160
 is a picture of God weaving a beautiful tapestry together with both light and dark colors,

00:25:03.360 --> 00:25:06.039
 joyful and sorrowful times.

00:25:07.299 --> 00:25:12.240
 On this side of heaven, though, we stand behind the tapestry

00:25:12.240 --> 00:25:19.579
 and usually see only the knotted ends, the frayed edges of what God is doing.

00:25:19.579 --> 00:25:25.019
 If we could just get on the other side of the tapestry, we could see God doing something beautiful.

00:25:26.220 --> 00:25:27.980
 But that's not our place.

00:25:29.000 --> 00:25:36.119
 We live on the underside with painful circumstances where God's purposes are unclear.

00:25:37.199 --> 00:25:40.079
 Here's an example where you look on the right

00:25:40.079 --> 00:25:46.099
 and you see this beautiful picture of the repentance of the prodigal son.

00:25:46.099 --> 00:25:51.719
 And then on the left, the backside of this tapestry,

00:25:52.019 --> 00:25:57.419
 you see all these strands and it's actually kind of confusing.

00:25:57.719 --> 00:25:59.179
 If you didn't have the picture on the right,

00:25:59.279 --> 00:26:01.399
 you wouldn't really know what you were looking at, would you?

00:26:02.240 --> 00:26:04.679
 If you're just looking at the left side,

00:26:04.719 --> 00:26:07.099
 if you're just standing behind the tapestry,

00:26:07.279 --> 00:26:09.740
 you might well be confused or discouraged.

00:26:11.639 --> 00:26:13.959
 This image of two sides of a tapestry

00:26:13.960 --> 00:26:18.539
 comes from a poem of unknown origin popularized by Corrie Ten Boom.

00:26:19.799 --> 00:26:20.740
 Let me share it with you.

00:26:21.880 --> 00:26:25.500
 My life is but a weaving between my Lord and me.

00:26:25.799 --> 00:26:27.380
 I cannot choose the colors.

00:26:27.960 --> 00:26:29.240
 He worketh steadily.

00:26:30.400 --> 00:26:32.279
 Oft times he weaveth sorrow.

00:26:33.460 --> 00:26:37.000
 And I in foolish pride forget he sees the upper

00:26:37.000 --> 00:26:39.599
 and I the underside.

00:26:40.920 --> 00:26:44.099
 Not till the loom is silent and the shuttles cease to fly

00:26:44.099 --> 00:26:47.740
 shall God unroll the canvas and explain the reason why.

00:26:48.579 --> 00:26:53.240
 The dark threads are as needful in the weaver's skillful hand

00:26:53.240 --> 00:26:57.160
 as the threads of gold and silver in the pattern he has planned.

00:26:58.279 --> 00:26:59.039
 He knows.

00:26:59.920 --> 00:27:00.859
 He loves.

00:27:00.859 --> 00:27:03.099
 He cares.

00:27:05.099 --> 00:27:05.399
 Yeah.

00:27:06.259 --> 00:27:09.139
 That's the message, I think, to Naomi.

00:27:10.079 --> 00:27:11.299
 Over and over.

00:27:11.719 --> 00:27:13.419
 And to us, I know.

00:27:14.619 --> 00:27:15.379
 I love.

00:27:16.199 --> 00:27:17.119
 I care.

00:27:18.539 --> 00:27:19.619
 He knows.

00:27:19.959 --> 00:27:20.519
 He loves.

00:27:20.979 --> 00:27:21.819
 He cares.

00:27:22.339 --> 00:27:24.059
 Nothing this truth can dim.

00:27:24.059 --> 00:27:28.879
 He gives his very best to those who leave the choice with him.

00:27:30.619 --> 00:27:35.919
 God is the loving weaver in all of our stories.

00:27:36.460 --> 00:27:40.839
 Always faithfully working even when we can't see what he's doing.

00:27:42.500 --> 00:27:46.039
 Maybe in your story you're seeing a lot of knotted ends

00:27:46.039 --> 00:27:49.879
 and frayed edges from where you sit right now.

00:27:50.440 --> 00:27:52.599
 It's often where we find ourselves.

00:27:52.599 --> 00:27:57.019
 God often doesn't give us a glimpse at the front side.

00:27:57.839 --> 00:28:01.419
 Rather, he gives us a glimpse of himself,

00:28:02.159 --> 00:28:04.439
 like what you get this morning in his word.

00:28:05.000 --> 00:28:10.619
 Himself weaving away with faithful love for us.

00:28:11.619 --> 00:28:14.319
 Notice this one last glorious time for Naomi.

00:28:14.899 --> 00:28:17.899
 Naomi couldn't possibly see what God was up to,

00:28:18.199 --> 00:28:20.039
 where he was taking her and her story.

00:28:20.039 --> 00:28:25.279
 In fact, she never knows in this life the full outworking of his gracious,

00:28:25.599 --> 00:28:28.359
 glorious purposes through all of this.

00:28:29.440 --> 00:28:34.779
 Ruth's son, whom Naomi cares for, is Obed.

00:28:35.659 --> 00:28:41.019
 He was the father of Jesse, the father of King David.

00:28:42.379 --> 00:28:44.259
 That's how Ruth ends.

00:28:44.259 --> 00:28:46.119
 Salmon fathered Boaz.

00:28:46.700 --> 00:28:48.140
 Boaz fathered Obed.

00:28:48.500 --> 00:28:49.940
 Obed fathered Jesse.

00:28:50.640 --> 00:28:53.339
 And Jesse fathered David.

00:28:54.400 --> 00:28:54.740
 David.

00:28:55.339 --> 00:28:57.160
 At the time Ruth is written,

00:28:57.519 --> 00:29:02.240
 the greatest Israelite you could have claimed in your family tree.

00:29:02.240 --> 00:29:05.480
 And then we know now,

00:29:05.620 --> 00:29:06.980
 on this side of things,

00:29:07.079 --> 00:29:08.059
 that eventually,

00:29:08.539 --> 00:29:09.559
 in that family line,

00:29:09.620 --> 00:29:12.440
 would come Jesus himself.

00:29:12.640 --> 00:29:16.339
 From an empty, bitter widow,

00:29:17.299 --> 00:29:20.740
 from a Gentile daughter-in-law

00:29:20.740 --> 00:29:23.039
 who desperately needed a Redeemer,

00:29:23.420 --> 00:29:25.839
 comes the great Redeemer.

00:29:26.339 --> 00:29:28.279
 See, God works to meet our needs

00:29:28.279 --> 00:29:31.720
 even beyond what we realize we need, doesn't he?

00:29:32.519 --> 00:29:37.099
 Naomi knows that she desperately needs a Kinsman Redeemer.

00:29:37.480 --> 00:29:41.019
 She was utterly desperate for Boaz to come through.

00:29:42.920 --> 00:29:45.039
 But actually, she needed much more than that.

00:29:45.700 --> 00:29:48.220
 God used the first one, Boaz,

00:29:49.039 --> 00:29:53.819
 to bring the Kinsman Redeemer Naomi really needed,

00:29:53.819 --> 00:29:56.879
 who would pay an even costlier price

00:29:56.879 --> 00:29:59.179
 to provide for her forgiveness

00:29:59.179 --> 00:30:02.039
 and eternal security

00:30:02.039 --> 00:30:07.339
 that Boaz was only a momentary picture of for her.

00:30:07.799 --> 00:30:10.599
 What a faithful and loving father we have.

00:30:10.899 --> 00:30:12.240
 Naomi couldn't have seen that.

00:30:13.339 --> 00:30:16.439
 We can't see what God is up to.

00:30:16.899 --> 00:30:17.839
 Jesus, though,

00:30:18.079 --> 00:30:21.720
 as the ultimate expression of God's faithful love,

00:30:21.720 --> 00:30:23.319
 steps into our pain.

00:30:24.759 --> 00:30:27.659
 Comes around to the backside of the tapestry,

00:30:27.919 --> 00:30:29.299
 as it were, with us,

00:30:29.740 --> 00:30:34.419
 and endures every knotted, frayed strand

00:30:34.419 --> 00:30:36.639
 so that he can assure us

00:30:36.639 --> 00:30:41.099
 that the weaver is full of faithful love

00:30:41.099 --> 00:30:45.200
 and that he's doing gloriously beautiful things.

00:30:46.419 --> 00:30:48.720
 He doesn't tell us why the bad things happen

00:30:48.720 --> 00:30:50.259
 or where it's all going,

00:30:50.259 --> 00:30:54.440
 but he wants us to know he loves us

00:30:54.440 --> 00:30:56.759
 and we can trust him.

00:30:58.119 --> 00:31:00.960
 I know you may not see the beautiful front side,

00:31:02.079 --> 00:31:03.500
 but do you see the weaver?

00:31:05.579 --> 00:31:10.279
 He's been faithful and loving for a long time.

00:31:10.279 --> 00:31:16.779
 And he's still today the faithful, loving God,

00:31:17.019 --> 00:31:19.440
 weaver of your story.

00:31:20.099 --> 00:31:20.619
 Let's pray.

00:31:20.619 --> 00:31:27.399
 Father, thank you for showing us that picture

00:31:27.399 --> 00:31:33.000
 entering into the lives of these widows

00:31:33.000 --> 00:31:34.799
 several thousand years ago.

00:31:34.799 --> 00:31:38.220
 Father, you've been loving faithfully

00:31:38.220 --> 00:31:40.379
 for a long time.

00:31:42.019 --> 00:31:43.480
 And you haven't stopped.

00:31:45.159 --> 00:31:46.579
 And we're so grateful.

00:31:47.940 --> 00:31:49.680
 Teach our hearts to trust you

00:31:49.680 --> 00:31:53.579
 that we might find your love

00:31:53.579 --> 00:31:54.839
 to be better than life

00:31:54.839 --> 00:31:58.200
 and that it might enter into our pain

00:31:58.200 --> 00:32:01.860
 and as it encourages our tears

00:32:01.860 --> 00:32:03.180
 might also bring comfort

00:32:03.180 --> 00:32:06.740
 in who you are and how you love.

00:32:08.640 --> 00:32:09.900
 Thank you in Jesus' name.

00:32:12.539 --> 00:32:13.720
 For more information,

00:32:14.100 --> 00:32:16.319
 visit us online at southwood.org.

00:32:16.319 --> 00:32:17.319
 Thank you.