WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other

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 use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 Today's scripture reading is from Paul's letter to the Romans, chapter 1, verses 6 to 15,

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 as printed in the liturgy.

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 A reading from the letter of Paul to the Romans.

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 And you also are among those Gentiles who are called to belong to Jesus Christ.

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 To all in Rome who are loved by God and called to be his holy people, grace and peace to you

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 from God our Father and from the Lord Jesus Christ.

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 First, I thank my God through Jesus Christ for all of you because your faith is being reported

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 all over the world.

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 God, whom I serve in my spirit in preaching the gospel of his Son, is my witness how constantly

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 I remember you in my prayers at all times.

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 And I pray that now at last, by God's will, the way may be open for me to come to you.

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 I long to see you so that I may impart to you some spiritual gift to make you strong.

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 That is, that you and I may be mutually encouraged by each other's faith.

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 I do not want you to be unaware, brothers and sisters, that I planned many times to come

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 to you, but have been prevented from doing so until now, in order that I might have a harvest

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 among you, just as I have had among the other Gentiles.

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 I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.

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 That is why I am so eager to preach the gospel also to you who are in Rome.

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 This is the word of the Lord.

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 Thanks be to God.

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 Good morning, Christ Church.

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 We are attempting to do something for the first time in our church, which is to preach

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 this epistle to the Romans.

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 Last week, we got to know the author of this letter, a guy named Paul, who described himself

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 as both a slave and an apostle of Jesus Christ.

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 It's that apostolic, that unique apostolic authority of the New Testament, which is the

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 reason the church must continually go back to it for our truth and for our life.

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 We also got to know the subject of this letter that Paul calls the gospel of God, or the gospel

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 regarding God's Son.

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 And we talked about this gospel as a brilliant diamond, shining in six facets that Paul's

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 going to unpack through this whole letter.

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 But the one subject of the letter is the gospel of God.

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 And now today, we get to know these recipients of this letter, these Christians who are in

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 Rome.

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 Now, how in the world did this church in Rome get started in the first place?

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 It was 30 AD.

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 Jesus rose from the dead.

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 Fifty days later, Jews had come to the city of Jerusalem from Rome.

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 They were there with Jews from all over the world.

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 And in that moment, the Holy Spirit was poured out.

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 And they heard the first Christian sermon.

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 They heard the gospel preached by the apostle Peter.

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 And they took that news back home with them to Rome and began to spread that news in the

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 capital city.

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 Fast forward, probably in the year 42 AD, the apostle Peter went to Rome himself.

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 And he shared with that great, large Jewish community there that God had sent Israel's

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 Messiah and that Jesus had risen from the dead.

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 And he was now the world's true Lord.

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 And Peter would unpack for them everything that we have in the gospel of Mark, which is

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 really Peter's own testimony of the life of Jesus to these Christians in Rome.

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 So Paul, he didn't plant this church in Rome.

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 But even though he's never been to this city, he knows many of the people in this church.

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 He loves them very much.

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 He's planning to visit them on his way to a mission in Spain.

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 And so here's Paul.

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 He's riding in the city of Corinth in Greece.

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 It's 57 AD.

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 And in three years' time, Paul is going to eventually arrive in Rome.

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 Not as he planned, as a free preacher of the gospel, but rather as a chained prisoner of

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 the state.

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 Paul will get there in 60 AD under a sentence of treason.

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 And eventually, Paul will be beheaded by the emperor Nero in 65 AD, followed very shortly

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 afterwards by Peter's own martyrdom in this very city.

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 So why is Paul writing to this company of Christian people in this great city of Rome?

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 Why does he write to them his fullest letter, his longest explanation of the gospel?

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 Well, Paul's strategic, right?

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 He knows that this is the metropolis of the empire.

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 This is the center of the Gentile world.

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 And if these people can come to a clear understanding and a clear conviction about the gospel, it will

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 change the whole world.

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 That if Paul can come and get the center right, then all the circumference will eventually

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 come right as well.

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 And so what we're holding in our hands today is what Samuel Taylor Coleridge, great expert

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 in literary history, called the profoundest piece of writing in existence.

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 And I hope we're going to explore it, at least the first half of it, Romans 1 through 8, over

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 the coming weeks and months.

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 And we're slowly working our way through the introduction of this letter.

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 And it's very tempting, isn't it, to just speed right past this introduction.

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 Let's get to the body of the letter.

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 Let's just do away with all these non-essential appetizers.

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 We're ready for the entree.

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 But that's not the right approach because Paul has some really important things to say to

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 us.

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 He never wastes any words.

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 And this is essential material for us.

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 And I think God's word for us today is this, that God's people need constant prayer for gospel

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 strengthening.

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 This is what we hear in the Apostle Paul, that God's people need constant prayer for gospel

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 strengthening.

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 And I want to show you a little bit about what Paul says about God's people.

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 Here's Paul, this former enemy of Jesus who now calls himself a slave of Jesus.

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 Paul, a former persecutor of the church who is now an apostle and pastor of the church.

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 We see in Paul himself the power of the gospel to change people.

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 And so he's writing to these Christians in Rome because he wants them to know who they really

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 are in the gospel.

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 And he wants them to realize this great power that's come into their lives and how they are

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 seen in God's eyes as Christians.

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 And so he says, you know, very much like me, you too are new creatures.

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 You're new people.

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 You have a new life, a whole new nature.

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 And that's why he says in verse 6, this is for all of you Gentiles who are called to belong

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 to Jesus Christ.

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 I encourage you at some point to go and read the final chapter of this letter, Romans 16.

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 And there you'll find a list of names of all the people that he's writing to in this church.

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 It's really kind of a list of all the different community groups at Christ Church Rome.

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 And you'll find there that these are real, everyday, ordinary men and women just like

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 us.

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 And Paul says, you're called.

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 You've been drawn by God the Father to belong to Jesus Christ.

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 You've been joined.

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 You've been united to Jesus and to his people.

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 And that's what a Christian is.

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 A Christian is someone who God has called you by name.

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 And because God has called you, he's put you into a very close relationship of belonging

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 with his son and with his people.

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 Jesus would describe this union with himself as like a vine that's connected up and giving

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 life to all these different branches.

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 The Apostle Paul's favorite description of this union is being in Jesus Christ.

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 And how is it that these Romans, how is it that we might find ourselves in this position

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 of being united to Christ, belonging to Christ?

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 How do we come to share in that status?

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 Is it because of a brilliant decision that we decided to make?

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 Is it because of great works that we have done?

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 No, the scriptures are very clear that we did not choose him, he chose us.

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 That we did not call him, but he called us.

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 And what this means for us today is that you are not merely your resume.

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 That you're not merely your CV.

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 You're not merely your family relationships or whatever other ways you might describe yourself.

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 At a much deeper and more profound and important level, you all belong to Jesus Christ.

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 You are united to Christ.

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 Christ Church, do you know that that's who you are?

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 Paul will go on and he says in verse 7,

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 To all those who are in Rome who are loved by God,

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 you're not only called by the Father to belong to Christ,

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 but your basic identity is that you are loved by the living God.

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 Here are all these little community groups of Christians in this great imperial city of Rome.

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 This city that's full of rival ideologies, rival systems of living.

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 And these Christians, they're meeting in one another's houses.

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 They're meeting in the home of Priscilla and Aquila.

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 The home of Andronicus and Junia.

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 And they're living this entirely different counter-cultural life together.

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 Ready to be thrown into prison like Paul.

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 Ready to face death for the sake of Jesus Christ.

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 And why is that?

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 It's because of the love of God.

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 It's not because they themselves are such amazing people.

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 It's that they become the beloved of God.

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 And that's what makes them what they are.

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 And friends, like them, the eternal God has set his love upon you.

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 You are the objects of his special love, of his saving love.

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 The same God who, at the baptism of Jesus and the transfiguration of Jesus,

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 said to Jesus himself,

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 This is my son whom I love and with him I'm well pleased.

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 That truth about Jesus is now the truth about you if you're in Christ.

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 This is the one whom I love.

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 Jesus prayed this way on the night before he went to his cross.

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 This is John 17.

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 He said,

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 Father, you have loved them.

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 Meaning all those who will come to believe in me.

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 Father, you have loved them even as you have loved me.

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 And I have made you known to them in order that the love that you have for me may be in them.

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 So friends, you're not only called, you not only belong, you're not only beloved, but you're also a holy people.

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 To all of you in Rome who are loved by God and called to be his holy people,

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 or some translations say called to be his saints.

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 Now I want to be very clear that it's not like there are a few Christian people who are saints

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 and the rest of us Christians are just plain sinners.

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 Right?

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 It doesn't work like that.

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 It's not like there are a few unusual, exceptional people who've lived excellent lives of faith, hope, and love.

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 And the church recognizes this and canonizes these people and calls them saints so-and-so.

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 Right?

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 Venerates them.

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 Highly exalts them as Saint Claire, for example.

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 Now does anyone else here in this room have that word saint in your name?

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 Anyone?

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 Anyone?

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 It's a bit of a trick question because the Apostle Paul says, well, actually you do.

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 Actually every single Christian is a saint.

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 In fact, you cannot be a Christian without being a saint or a holy one of God.

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 What in the world does this mean to be a saint, to be holy people?

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 It means that we're set apart.

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 It means that we've been separated from everything that separates us from God.

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 And that we have been separated to God.

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 Separated to praise Him.

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 Serve Him.

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 Give ourselves to Him.

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 Pour out our lives for His glory.

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 Friends, you've been set apart by God and for God.

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 And I know in here we have many new Christians.

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 Christians who are just starting out trying to develop new life-giving habits.

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 Trying for the first time to fight against sin in your life.

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 And you're finding it really, really hard.

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 It's hard.

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 But what you need to know is that you're holy.

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 That you have a new life.

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 That you have a new nature.

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 You've been put into an entirely different position in this world.

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 You've been called out of the kingdom of darkness.

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 And into the kingdom of the Son that God loves.

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 Into the kingdom of light.

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 And that Jesus has come to you and He's put His own holiness on you.

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 Like a royal robe.

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 And He's set you apart.

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 So that you can walk in His way.

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 And trust His truth.

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 And live His life.

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 So when you're fighting hard against sin.

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 And it's fighting hard back against you.

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 Remember that you're called.

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 And you belong.

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 And you're loved.

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 And you're holy.

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 And now you must become what God has declared you to be.

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 Now you must become who you really are.

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 Now you've got to take this objective truth about what God says about you.

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 And you've got to make it subjective in your life.

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 And that's what Paul is saying to these Christians here in this little Christian church.

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 In the midst of this great city of Rome.

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 In the heart of the empire.

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 This city that worships and serves created things rather than the creator.

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 This city that is suppressing the plain truth about God.

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 This city that knows God and yet refuses to glorify God or to thank God.

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 Paul says your mission is to show the city of man what it means to live as citizens of the kingdom of God.

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 Of the city of God.

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 You're people called of God.

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 You belong in Jesus Christ.

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 You're loved by God.

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 You're separated to and for God.

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 And what do these Romans need?

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 What is it that we need to above all else being able to live out this radical countercultural identity?

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 Paul tells us.

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 He says in verse 7.

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 Grace and peace to you from God our Father and the Lord Jesus Christ.

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 Now some of us just gloss over that like a throwaway line.

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 It's just this friendly simple little greeting and salutation.

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 But grace is this great announcement of the undeserved kindness and the unmerited favor of God the Father to do for us in his son and by his spirit what none of us could do for ourselves.

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 And give us all that's needed for us to be able to say I'm called, I belong, I'm beloved, and I'm holy.

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 God's grace gives us all these blessings and all these benefits.

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 And what is the result of God's grace?

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 What does this experience of the grace of God lead to?

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 It leads to peace.

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 The grace of God is designed to bring us to and to give us this peace.

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 God's grace is the fountainhead.

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 God's grace is the river that's leading us out into this vast ocean of God's peace.

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 And peace is the opposite of restlessness.

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 Peace is the opposite of strife and uncertainty and unhappiness.

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 And to be at peace with God means that we are no longer at enmity against God.

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 We're no longer fighting against God.

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 We're no longer wishing there was no God.

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 No, the grace of God has come to us and it's reconciled us to a loving relationship with God so that we're at peace with him.

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 And being at peace with God, we can now be at peace even within our very selves.

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 And being at peace with God and with ourselves, we can now live in peace with one another.

00:17:09.599 --> 00:17:15.859
 Friends, do you realize all that you are and all that you have?

00:17:16.000 --> 00:17:17.639
 You're the people of God who are called.

00:17:18.319 --> 00:17:18.980
 You belong.

00:17:19.099 --> 00:17:19.599
 You're beloved.

00:17:19.719 --> 00:17:20.199
 You're holy.

00:17:20.359 --> 00:17:20.919
 You're graced.

00:17:21.019 --> 00:17:21.759
 You have peace.

00:17:22.619 --> 00:17:24.839
 What more could you possibly need?

00:17:25.299 --> 00:17:31.799
 What more could you possibly want that God has not already abundantly provided for you?

00:17:31.799 --> 00:17:35.919
 Isn't it great to be the people of God?

00:17:38.940 --> 00:17:39.779
 Is it great?

00:17:42.000 --> 00:17:44.200
 Some of you are not yet saints.

00:17:45.000 --> 00:17:49.059
 You're, you know, it's great to be the people of God.

00:17:49.299 --> 00:17:54.259
 And yet Paul's point here is that God's people, we need constant prayer.

00:17:55.240 --> 00:17:56.519
 We need constant prayer.

00:17:57.500 --> 00:18:02.400
 Paul says to them in verses 8 through 11, I've been longing for years to come to see you

00:18:02.400 --> 00:18:07.299
 and not a day passes by where I don't pray for you, I constantly pray for you.

00:18:09.240 --> 00:18:14.079
 In verse 8 he says, first I thank my God through Jesus Christ for all of you.

00:18:14.119 --> 00:18:16.259
 And I want to dive into that prayer in just a minute.

00:18:16.319 --> 00:18:19.859
 But first I want to zoom out and talk about Paul's prayer life.

00:18:19.859 --> 00:18:24.680
 Because Paul has been praying these Jewish style prayers his whole life long.

00:18:24.680 --> 00:18:28.960
 Paul would think about the prayer of Abraham in Genesis 18.

00:18:29.180 --> 00:18:31.799
 Will not the judge of all the earth do right?

00:18:33.759 --> 00:18:39.160
 Jacob's great prayer in Genesis 32, Lord I'm not going to let you go unless you bless me.

00:18:40.840 --> 00:18:44.759
 Moses' great prayer in Exodus 33, Lord show us your glory.

00:18:45.799 --> 00:18:50.660
 He would think about and he would pray like all Jews three times a day, morning, noon, and evening.

00:18:50.660 --> 00:18:53.060
 Shema Israel, Deuteronomy 6.

00:18:53.160 --> 00:18:57.160
 Hear, O Israel, the Lord our God, the Lord is one.

00:18:57.240 --> 00:19:01.000
 The Lord alone, you shall love the Lord your God with all your heart, soul, mind, and strength.

00:19:01.060 --> 00:19:05.519
 That was the beginning of every Jewish prayer that led them straight into what?

00:19:06.080 --> 00:19:07.480
 The 150 Psalms.

00:19:08.240 --> 00:19:10.460
 This great prayer book of the Bible.

00:19:11.600 --> 00:19:16.920
 And friends, we would do well to learn these great biblical prayers and pray them just as Paul prayed them.

00:19:16.920 --> 00:19:23.320
 And I believe that Paul was praying his noontime prayers when he was on that road to Damascus.

00:19:23.380 --> 00:19:34.039
 And we're told that it was precisely at noon when Paul was meditating on this one Lord that he had worshipped and served his whole life.

00:19:34.080 --> 00:19:36.240
 The Lord our God, the Lord is one.

00:19:36.320 --> 00:19:40.200
 And boom, all of a sudden he had an encounter with the resurrected Christ.

00:19:40.200 --> 00:19:46.960
 He came face to face with the risen and living Christ and it shattered all of Paul's dreams.

00:19:48.019 --> 00:19:51.039
 And yet at the same time, it fulfilled all of Paul's dreams.

00:19:51.940 --> 00:19:56.340
 And from that moment on, Paul would never, ever pray the same.

00:19:56.440 --> 00:20:00.880
 And that's why he says, first I thank my God through Jesus Christ.

00:20:00.880 --> 00:20:10.260
 From now on, he'll invoke the one God through the name of Jesus because prayer has been radically transformed by the resurrected Christ.

00:20:11.300 --> 00:20:13.440
 Paul says it this way in Romans 8.

00:20:14.580 --> 00:20:14.940
 He says,

00:20:15.120 --> 00:20:22.720
 The spirit you received brought about your adoption to sonship and by him we cry, Abba, Father.

00:20:22.720 --> 00:20:26.240
 He says in Galatians 4, he says,

00:20:26.519 --> 00:20:33.759
 God sent the spirit of his son into our hearts, the spirit who calls out, Abba, Father.

00:20:34.799 --> 00:20:41.759
 What Paul is saying is that when the spirit of God's resurrected son, Jesus, comes into you,

00:20:42.700 --> 00:20:49.980
 you now share in the sonship of Jesus so that you pray like Jesus and with Jesus, Abba, Father.

00:20:49.980 --> 00:20:50.099
 Father.

00:20:51.680 --> 00:20:57.599
 So to be a Christian is to let Jesus' prayers just happen in you.

00:20:58.559 --> 00:21:02.220
 Father, our Father, hallowed be your name.

00:21:02.420 --> 00:21:08.640
 And this is what Paul began to do in his hot, cramped workshop as he was tent making.

00:21:08.980 --> 00:21:10.220
 He was constantly praying.

00:21:10.900 --> 00:21:14.460
 When he was traveling on the sea and on the roads, he was constantly praying.

00:21:14.539 --> 00:21:19.240
 The spirit of the son poured out in him, crying out, Abba, Father.

00:21:20.319 --> 00:21:26.700
 And Paul, of course, as a Jew, he had these set times to pray and we would do well to do the same, morning, noon, and evening.

00:21:26.799 --> 00:21:30.319
 And yet he says, I also pray in verse 10, at all times.

00:21:30.500 --> 00:21:38.599
 Whenever the thought occurs to me to pray, whenever the spirit of Jesus is calling out in me, Abba, Father, that is when I pray.

00:21:38.599 --> 00:21:43.819
 And when he would pray, he would express loyalty to Jesus and to his kingdom.

00:21:44.639 --> 00:21:49.000
 He would call out, Lord Jesus, send down your presence and your power.

00:21:49.919 --> 00:21:51.959
 Oh, Lord Jesus, I need your protection.

00:21:52.159 --> 00:21:53.699
 I need your guidance.

00:21:53.839 --> 00:21:56.500
 Lord Jesus, I need your encouragement.

00:21:56.980 --> 00:21:58.619
 Jesus, I need your hope.

00:21:58.619 --> 00:22:10.639
 When Paul writes in 2 Corinthians 7 about all of his battles outside and his fears inside, don't you believe that Paul was praying, Lord, help me with these battles.

00:22:10.799 --> 00:22:12.599
 Help me with these fears.

00:22:12.599 --> 00:22:27.219
 It's so easy to follow the outward course of Paul's life and just to forget this inward course of his life, this most important source of all of Paul's power, which is prayer.

00:22:27.220 --> 00:22:35.559
 The life of Paul, the letters of Paul, that's just the tip of the iceberg that we see above the waterline.

00:22:35.660 --> 00:22:37.480
 But what's underneath all of that?

00:22:38.400 --> 00:22:41.059
 What is undergirding and empowering all of that?

00:22:41.100 --> 00:22:43.559
 It's this Jesus-focused prayer.

00:22:44.799 --> 00:22:54.380
 When he says, when he writes, I'm working hard and I'm strenuously contending, I think that includes his praying for the people of God.

00:22:54.380 --> 00:22:58.660
 I love what N.T. Wright said in his biography of Paul.

00:22:58.780 --> 00:23:23.420
 He said, unless we step to one side from Paul's relentless journeyings and imagine him praying like this, praying as he and his friends break bread in Jesus' name, praying as he waits for the next ship, for the turn of the tide, the right weather to sail, praying for sick friends and for newly founded little churches, praying as he makes his way toward what may be a wonderful reunion with old friends.

00:23:24.380 --> 00:23:27.320
 Or an awkward confrontation with old enemies.

00:23:27.320 --> 00:23:39.160
 Unless we build this kind of praying life into the very heart of our picture of this extraordinary, energetic, bold, and yet vulnerable man, we will not understand him at all.

00:23:39.160 --> 00:23:45.360
 And not only will we not understand Paul, but we won't understand ourselves.

00:23:46.700 --> 00:23:53.880
 We won't understand our calling as Christians and our mission as a church to be a house of prayer for all the nations.

00:23:54.019 --> 00:23:58.259
 To be devoted as the apostles devoted themselves to what?

00:23:58.340 --> 00:24:00.840
 To prayer and the ministry of the word.

00:24:00.940 --> 00:24:01.980
 Always prayer first.

00:24:01.980 --> 00:24:02.980
 Always prayer first.

00:24:02.980 --> 00:24:03.980
 Always prayer first.

00:24:03.980 --> 00:24:11.400
 My wife pointed out this great quote to me the other day from John Owen, who was a 17th century English theologian.

00:24:12.599 --> 00:24:15.299
 And he said,

00:24:15.420 --> 00:24:21.200
 A minister may fill his pews, fill his communion role, fill the mouths of the public,

00:24:21.960 --> 00:24:28.400
 but what that minister is on his knees in secret before God Almighty, that he is and no more.

00:24:28.400 --> 00:24:32.580
 That he is and no more.

00:24:34.100 --> 00:24:36.519
 And that's why Paul will write to them in Romans 12.

00:24:36.640 --> 00:24:36.860
 He'll say,

00:24:37.080 --> 00:24:39.980
 Be joyful in hope, patient in affliction, and what?

00:24:40.500 --> 00:24:41.900
 Faithful in prayer.

00:24:43.240 --> 00:24:46.019
 And what is Paul praying for these churches?

00:24:46.280 --> 00:24:51.580
 Well, I'd encourage you to learn how to pray for the church through Paul.

00:24:51.579 --> 00:24:56.659
 But he says simply here, I thank my God through Jesus Christ for all of you.

00:24:57.759 --> 00:25:04.159
 And Paul's the sort of guy who sings hymns in prison at midnight, so it's not surprising that his prayers are full of thanks.

00:25:04.419 --> 00:25:12.720
 In Colossians, he writes that he really wishes that every church would develop and enrich this practice of just simply giving thanks to God.

00:25:12.779 --> 00:25:14.299
 Whatever else you do, just say,

00:25:14.659 --> 00:25:15.240
 Thank you, God.

00:25:15.240 --> 00:25:22.079
 And so he's thanking God, not thanking the Romans, not thanking them all for being great people and joining the church,

00:25:22.180 --> 00:25:25.380
 but he's thanking God for making them Christians.

00:25:25.579 --> 00:25:28.359
 God, thank you for planting this church in Rome.

00:25:28.420 --> 00:25:30.519
 And what specifically is he thanking God for?

00:25:30.579 --> 00:25:30.859
 He says,

00:25:31.240 --> 00:25:39.180
 I thank you, God, through Jesus Christ for all of these people because their faith is being reported all over the world.

00:25:39.180 --> 00:25:50.039
 That is, the members of the church in these different countries and Christian people scattered throughout the Roman Empire are hearing that in the imperial city,

00:25:50.940 --> 00:25:56.279
 God is at work to bring people to faith in Jesus Christ and to build his church.

00:25:56.380 --> 00:25:59.620
 And that is incredible that they're hearing this news because there's no TV.

00:26:00.660 --> 00:26:01.799
 There are no newspapers.

00:26:02.019 --> 00:26:04.039
 There's no World Wide Web.

00:26:04.140 --> 00:26:04.900
 There's no phones.

00:26:05.019 --> 00:26:06.779
 There's no ad agencies.

00:26:06.779 --> 00:26:12.859
 But Paul's point is that the work of the Holy Spirit does not need to be advertised.

00:26:13.180 --> 00:26:19.420
 It simply advertises itself in the faith and in the lives of God's people.

00:26:20.440 --> 00:26:27.839
 That when the Holy Spirit is poured out and revival breaks out in one single heart or one little group,

00:26:27.899 --> 00:26:32.619
 no matter what the size, the news will begin to spread and curiosity will awaken

00:26:32.619 --> 00:26:37.500
 and people will begin to say, what is happening here and how can I get in on this?

00:26:37.839 --> 00:26:44.779
 And what Paul is saying is that when the Holy Spirit enters in and does a mighty work in the church as he's doing in Rome,

00:26:45.259 --> 00:26:47.319
 God will spread the news.

00:26:48.799 --> 00:26:50.219
 And that's the question for us.

00:26:50.339 --> 00:26:53.979
 Is the Holy Spirit so powerfully at work here at Christ Church?

00:26:53.980 --> 00:26:58.380
 That our faith is being spoken of.

00:26:59.460 --> 00:27:08.360
 That our lives are advertising provocatively, persuasively, the life of Jesus Christ.

00:27:09.500 --> 00:27:13.160
 Paul says, thank you, God, that that's happening in this great church in Rome.

00:27:14.200 --> 00:27:19.900
 And then he goes on and says, God's people, we need constant prayer for something very specific.

00:27:19.900 --> 00:27:23.500
 He says, we need constant prayer for gospel strengthening.

00:27:24.820 --> 00:27:25.940
 And I'll end with this.

00:27:27.100 --> 00:27:31.280
 Paul's not only thanking God for the extraordinary work that he's already been doing,

00:27:31.380 --> 00:27:36.180
 but he wonderfully intercedes for others about the work that God has yet to do.

00:27:37.519 --> 00:27:39.220
 And what does he pray?

00:27:40.360 --> 00:27:42.200
 What does he pray for the church?

00:27:43.440 --> 00:27:47.720
 He says, I pray that God would open the door so that I can come to Rome

00:27:47.720 --> 00:27:51.579
 in order that something particular and special would happen in God's church.

00:27:51.700 --> 00:27:55.839
 Paul wants to go to Rome not to see the sights of this capital city,

00:27:55.940 --> 00:27:57.000
 not to meet with the emperor.

00:27:58.140 --> 00:28:01.700
 Paul's not going to Rome for the pizza and the wine and the gelato.

00:28:02.720 --> 00:28:05.799
 He's not going so he can ride a Vespa and gaze at the Sistine Chapel.

00:28:05.920 --> 00:28:08.079
 Why is Paul going to Rome?

00:28:08.180 --> 00:28:08.940
 Why does he want to go?

00:28:09.019 --> 00:28:11.500
 Because he wants to see these Christian people,

00:28:11.500 --> 00:28:14.880
 and he wants to see this Christian church made strong.

00:28:14.880 --> 00:28:22.460
 I'm longing to see you so that I can impart to you some spiritual gift in verse 11

00:28:22.460 --> 00:28:25.020
 to make you, what, strong.

00:28:26.260 --> 00:28:28.500
 He wants them to be aware that they need something.

00:28:28.600 --> 00:28:29.400
 And what do they need?

00:28:29.480 --> 00:28:30.820
 They need to be strengthened.

00:28:31.880 --> 00:28:33.120
 They need to be established.

00:28:33.340 --> 00:28:37.020
 They need to be built up and made more complete in Christ.

00:28:38.000 --> 00:28:40.340
 Yes, you become Christians, thank God.

00:28:40.339 --> 00:28:45.000
 Yes, your faith is being reported, thank God, but conversion is not the end.

00:28:45.079 --> 00:28:45.879
 It's just the beginning.

00:28:47.099 --> 00:28:52.139
 If you come to Jesus and you become a Christian and that's the end of the story,

00:28:52.220 --> 00:28:55.079
 then none of these epistles needed to be written at all.

00:28:56.639 --> 00:29:00.240
 These epistles exist because becoming a Christian is just the beginning.

00:29:01.859 --> 00:29:05.139
 Paul says elsewhere that when we start out, we're just little infants.

00:29:05.299 --> 00:29:06.879
 We're babies in Jesus Christ.

00:29:06.880 --> 00:29:13.380
 We need to be fed milk, but eventually we've got to be weaned so that we can eat meat, he says.

00:29:14.340 --> 00:29:18.740
 And we've got to learn to, we've got to be trained in how to walk like Jesus

00:29:18.740 --> 00:29:25.920
 and talk like Jesus and pray like Jesus and become mature like Jesus.

00:29:26.040 --> 00:29:29.940
 We've got to learn to deal with all the hard things in the Christian life.

00:29:30.000 --> 00:29:32.800
 We've got to learn how to deal with the world and the flesh and the devil.

00:29:32.799 --> 00:29:39.319
 We've got to learn how to deal with all the false teaching that's constantly barraging the church.

00:29:40.579 --> 00:29:44.019
 Paul says, yes, we must evangelize, but we've got to be very careful

00:29:44.019 --> 00:29:48.220
 that all of the converts we evangelize are strengthened.

00:29:49.859 --> 00:29:52.339
 Because what will happen if we're not strengthened?

00:29:53.379 --> 00:29:57.480
 What will happen if we're not rooted and grounded, as Paul says in Ephesians?

00:29:57.480 --> 00:30:01.880
 We're simply going to walk in a way that's not worthy of our calling.

00:30:03.700 --> 00:30:08.380
 We are going to have our Christian testimony spoiled.

00:30:09.460 --> 00:30:12.059
 And the name of Jesus is going to come into disrepute

00:30:12.059 --> 00:30:14.880
 because of the things that we're thinking and the things we're saying

00:30:14.880 --> 00:30:16.720
 and the things that we are doing.

00:30:16.819 --> 00:30:22.740
 So the best advertising for any church is simply strong Christians.

00:30:22.740 --> 00:30:27.359
 The greatest testimony to the truth of the gospel of Jesus

00:30:27.359 --> 00:30:30.620
 is found in Christian people who are walking in the way,

00:30:31.700 --> 00:30:33.839
 trusting the truth, and living the life.

00:30:35.220 --> 00:30:38.839
 When Paul says, I'm longing to come so that I can have a harvest among you,

00:30:39.279 --> 00:30:42.380
 in verse 13, is that harvest simply conversions?

00:30:42.579 --> 00:30:47.720
 Or is that harvest these converts being built up and established and strengthened

00:30:47.720 --> 00:30:50.200
 and manifesting the graces of the Christian life

00:30:50.200 --> 00:30:53.900
 and growing the fruit of the Spirit in their life?

00:30:54.440 --> 00:30:55.579
 It's probably both.

00:30:57.000 --> 00:31:00.400
 Paul is praying that he might come and strengthen them

00:31:00.400 --> 00:31:04.440
 and establish them in their minds and their hearts and their wills.

00:31:05.660 --> 00:31:07.120
 And how will Paul strengthen them?

00:31:08.120 --> 00:31:11.860
 What spiritual gift will he impart to them to make them strong?

00:31:11.960 --> 00:31:16.720
 How does he intend to encourage them by his faith, as he says in verse 12?

00:31:16.720 --> 00:31:18.160
 Verse 12, what's his content?

00:31:18.380 --> 00:31:19.720
 What's his curriculum?

00:31:21.079 --> 00:31:25.120
 He says in verse 9, it's the preaching of the gospel of God's Son.

00:31:26.339 --> 00:31:26.839
 That's it.

00:31:26.900 --> 00:31:27.620
 That's the content.

00:31:28.480 --> 00:31:31.759
 You don't believe the gospel and become converted

00:31:31.759 --> 00:31:34.319
 and then move on to bigger and better content.

00:31:34.400 --> 00:31:35.480
 There's nothing bigger and better.

00:31:36.160 --> 00:31:38.960
 It's just the gospel of God's Son,

00:31:39.079 --> 00:31:42.420
 the unsearchable riches of Jesus Christ, Ephesians 3,

00:31:42.500 --> 00:31:45.680
 the whole counsel of God, Acts 20.

00:31:45.680 --> 00:31:51.740
 I proclaim Jesus Christ in order that I might present you fully mature in him.

00:31:51.840 --> 00:31:54.759
 Colossians 1, it's the same thing everywhere.

00:31:55.380 --> 00:31:58.380
 We need, if we want to be strengthened,

00:31:59.180 --> 00:32:03.160
 we need to go further up and further in to the gospel,

00:32:04.420 --> 00:32:08.320
 to believe the gospel in all of its depth and height and length and breadth,

00:32:08.319 --> 00:32:12.319
 to press the gospel into every square inch of our lives.

00:32:12.399 --> 00:32:16.039
 And having done that, press it into every square inch of God's creation.

00:32:17.339 --> 00:32:19.419
 And that's why Paul says in verse 15,

00:32:19.420 --> 00:32:25.400
 that I'm so eager to come and preach the gospel to you who are in Rome,

00:32:25.480 --> 00:32:29.940
 to impart to you this great spiritual gift of the gospel,

00:32:30.600 --> 00:32:33.880
 of which this letter is one very long explanation,

00:32:34.220 --> 00:32:36.960
 in order that I might make you strong.

00:32:36.960 --> 00:32:41.700
 It's these deep doctrines of the gospel that will stabilize you

00:32:41.700 --> 00:32:44.640
 and establish you and ground you and root you.

00:32:44.700 --> 00:32:48.160
 It's these deep doctrines of the gospel that will make you dependable,

00:32:48.720 --> 00:32:52.059
 reliable, sturdy, and strong Christians.

00:32:52.240 --> 00:32:53.819
 And I just have to ask as we close,

00:32:53.819 --> 00:32:56.399
 is that what you're praying for?

00:32:58.639 --> 00:33:01.419
 Is that what we pray when we look around this room

00:33:01.419 --> 00:33:02.720
 and we pray for each other?

00:33:02.779 --> 00:33:03.639
 Is that what we're praying?

00:33:03.720 --> 00:33:05.960
 God, strengthen us in the gospel.

00:33:07.200 --> 00:33:09.619
 God, make him stronger in the gospel.

00:33:09.619 --> 00:33:14.000
 God, make our kids strengthened in the gospel.

00:33:15.419 --> 00:33:17.379
 This is exactly what Jesus, again,

00:33:17.460 --> 00:33:20.119
 he prays this for us on the night before his cross.

00:33:21.019 --> 00:33:22.859
 In John 17, he says simply,

00:33:22.859 --> 00:33:26.279
 Father, sanctify them by the truth.

00:33:27.599 --> 00:33:29.919
 Your word is truth.

00:33:31.479 --> 00:33:32.959
 May it be so among us.

00:33:33.059 --> 00:33:34.679
 In the name of the Father, Son, and Holy Spirit.

00:33:35.479 --> 00:33:35.699
 Amen.