WEBVTT

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 Well, good morning.

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 There we go.

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 It's good to see you all here.

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 I was just talking before the service.

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 We need to see the sun come out.

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 We think the sun has shown about three days in January so far.

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 So either that or we're all going to go by sunlamps.

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 But it's good to see you here.

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 Hopefully the warmth of the love of God will warm our hearts this morning.

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 So, you know, this morning I want to begin with a question that I think is in the hearts of many in our culture.

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 Both in the church and outside of the church today.

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 And it is a question that builds on what we learned last week.

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 If you're visiting, if you haven't been here, we are preaching a series through the book of Revelation.

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 And last week we learned about the coming judgment of God.

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 In fact, it is a judgment that has already begun and will have its fulfillment in what is to come.

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 And as Pastor Nick laid it out, he reminded us that this judgment is actually a good thing.

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 Because it means that God cares about the evil of the world.

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 And that in the end, evil will not win.

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 But that justice will be brought upon this earth.

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 And so, it was meant to be a hopeful word to a church that was suffering persecution and evil.

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 And seeing it impact their very daily lives.

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 And the cry, how long, O Lord, was met with the promise, I will come and do this.

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 And so, this is what we learned last week.

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 But it raises a question, doesn't it?

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 Which is, well, why hasn't he done that yet?

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 Why hasn't he come to make it all right?

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 What is he waiting for?

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 It's a good question.

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 It's an important question.

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 But the answer dovetails with the answer to the question that we saw at the very end of chapter 6.

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 Which is, on the day of judgment, who can stand?

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 Hold on to those things.

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 Why isn't God waiting?

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 And who can stand?

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 And we're going to pull those things back together at the end.

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 To see where we go.

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 We're looking at Revelation chapter 7 today.

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 So, if you want to turn there and you pew Bibles, it would be great for you to have it in front of you so you can follow along.

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 I didn't look up the page number, but Revelation is the last book in the Bible.

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 So, go to the back and then flip forward a couple pages and you'll probably be at Revelation 7.

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 So, Revelation chapter 7 is our passage this morning.

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 And let's go ahead and read it together.

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 After this, I saw four angels standing at the four corners of the earth, holding back the four winds of the earth,

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 that no wind might blow on the earth or sea or against any tree.

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 And I saw another angel ascending from the rising sun with the seal of the living God.

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 And he called with a loud voice to the four angels who had been given power to harm earth and sea,

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 saying,

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 Do not harm the earth or the sea or the trees until we have sealed the servants of our God on their foreheads.

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 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel.

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 12,000 from the tribes of Judah were sealed.

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 12,000 from the tribes of Reuben.

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 12,000 from the tribe of Gad.

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 12,000 from the tribe of Asher.

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 12,000 from the tribe of Naphtali.

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 12,000 from the tribe of Manasseh.

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 12,000 from the tribe of Simeon.

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 12,000 from the tribe of Levi.

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 12,000 from the tribe of Issachar.

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 12,000 from the tribe of Zebulun.

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 12,000 from the tribe of Joseph.

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 And 12,000 from the tribe of Benjamin were sealed.

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 13,000 from the tribe of Israel.

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 13,000 from the tribe of anderer.

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 14,000 from the tribe of apex ninth.

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 14,000 from the tribe of Israel.

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 15,000 from the tribe of Israel.

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 15,000 from the tribe of Israel.

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 15,000 from the tribe of Israel.

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 14,000 from the tribe of Israel.

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 15,000 from the tribe of Israel.

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 Are there another one in Sulph cope in Israel?

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 15,000 from the tribe of Israel.

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 16,000 from the tribe of Israel.

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 15,000 from the tribe of Israel.

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 16,000 from the tribe of Israel.

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 16,000 from the tribe a Christian.

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 16,000 from Israel.

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 17,000 from Israel.

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 17,000 from Israel.

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 18,000 from Israel.

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 18,000 from Israel.

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 21,000 from Israel.

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 18,000 from Israel.

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 I said to them, Sir, you know. And he said to me, These are the ones coming out of the great

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 tribulation. They have washed their robes and made them white in the blood of the Lamb.

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 Therefore they are before the throne of God and serve Him day and night in His temple,

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 and He who sits on the throne will shelter them with His presence. They shall hunger no more,

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 neither thirst any more. The sun shall not strike them nor any scorching heat,

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 for the Lamb in the midst of the throne will be their shepherd, and He will guide them to springs

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 of living water, and God will wipe away every tear from their eyes. Let's pray. Lord, we ask for Your

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 help this morning as we sit under Your Word. Lord, help us to understand these visions as You would

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 have us to understand them. Lord, in our hearts, Lord, give us clarity of thought. In our hearts,

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 Lord, give us softness of mind to submit and to receive this Word this morning. And I pray for

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 Your help that I might speak as I ought. And we pray this in Jesus' name. Amen.

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 Amen. So, friends, what this passage reveals is this, that God is withholding His ultimate judgment

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 in the world because He is in the process of redeeming for Himself a people from the whole world

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 who will worship Him forever. That's the answer to the questions. Let me explore how that's true.

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 We're going to look at the passage. This is what we're going to do this morning. We're going to first

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 look at the content of it. We're going to look at the structure. We're going to try to answer some

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 questions that are raised from it. And then we're going to look at three implications of that for us

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 and for our church. So that's what we're going to do structurally. If you're a note taker, we're going

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 to have first content, two points, and then implications, three. So there's your outline. So first,

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 in verses 1 through 8, what we see is a vision of the sealing of God's people to be preserved

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 through judgment, right? So again, you see the beginning of this vision starting after this,

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 I saw. And this is a literary clue to say this is a new vision. This is a new thing. And remember,

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 last week we had six bowls, and we're waiting for the seventh. It'll come in chapter 8. But there's

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 this almost interlude. There's this interspersing of this other vision in the midst of it that I

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 think is related to what comes before, as we've talked about. And what you see is that the agents

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 of judgment, the angels, are standing at the four corners of the earth waiting to bring this judgment

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 that God has said on the earth. And yet what you see is God not saying, go do this, which is what we

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 would expect from the end of chapter 6. But wait, wait, wait, there's something else going on here.

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 And this angel arises from the dawn, and he bears the seal of God. And this sealing is so important.

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 If you look through in verses 1 through 8, sealed is repeated in chapter 2, or in verse 2, and verse 3,

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 and verse 4, and verse 5, and then again in verse 8. Who are those who are sealed? Well, remember,

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 apocalyptic literature is often based on Old Testament. What we see, if we go back to Ezekiel

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 chapter 9, there is a command and a vision. There's a vision of these six men who were

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 sent into Jerusalem to bring judgment on the people of Israel because they had forsaken God and turned to

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 idolatry. But in the middle of that, there was one who was given a seal, and he was sent to go out,

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 in verses 4 through 6, to seal those who wept at the idolatry of Israel and who grieved at the

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 fallenness of God's people. And so John is pulling on this vision, this concept of a sealing,

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 not the sealing on a roof, but the seal that comes like when you drop wax and you put a signet ring in it,

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 a sealing, this one's mine, that God is going to do with his people.

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 This is what you see as we go on in Revelation. In chapter 9, verse 4, we will see that those who

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 are sealed are protected from the fifth trumpet and the impact of that. We will also see that in

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 Revelation 14 that the seal seems to be the very name of God put on the forehead. Again, this is

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 apocalyptic imagery, but it's connected with being sealed with the very name of God, as if God were

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 saying, these are mine. And it is distinct in the book of Revelation, as we'll see later. You all have

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 heard about the infamous mark of the beast. We'll get there and explain it, but there's a distinction.

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 God's people are sealed by his name. Those who have the mark of the beast, whatever it is, and that's

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 coming later. Those are marked with a different mark, the mark of rebellion against God, okay? And we'll

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 see that in chapters 13 and 16 coming up. So in this vision, the angel says, wait, hold back the judgment

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 until we are done sealing those who are God's. And friends, we know as we read the rest of our Bible,

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 we think about a passage like Ephesians 1, 13 and 14, describing the effect of salvation

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 on believers in the church of God. Chapter 1, it says this, in him, that is in Christ, you also,

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 when you heard the word of truth, the gospel of your salvation and believed in him, were sealed

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 with the promised Holy Spirit, who is the guarantee of our inheritance, until we acquire possession

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 of it to the praise of his glory. God says, hold back the judgment because I am sealing more and more

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 people, right? And he says, and I know every one of them because there are 144,000 of them, right?

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 And when God gets to 144,001, he's done, right? Isn't that, no, hold on, hold on. That's not how

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 apocalyptic numbers work. We've seen numbers already. There are seven horns and seven eyes and

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 24 elders. Numbers in apocalyptic literature are not meant to be given as calculated numbers,

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 but they're meant to be symbols, just like lots of the other images are. So what is the number 144

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 symbolized? Well, there's lots of different things. It's fascinating. I did a little research. The

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 church of Latter-day Saints, the Mormon church, says that there are, it's a special class of people

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 who minister in the world that are distinct and have special privileges and that will have special

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 eternal glory because of that. If you read the Jehovah's Witness website, they will tell you that it's a

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 special class of people who will rule with God in heaven over the new earth that will be recreated in

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 their vision. So both of them take this 144 and make it a special class. There's also, as many of you

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 probably know, there's a strain of evangelical Christianity which would talk about this as being

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 there are 144 special descendants of the Jewish people who will be saved before the end, okay?

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 And that's partly because we see right after this, there's this 12 tribes list and they think this

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 is a special thing that God is doing. Now look, we know from Romans 9 to 11 that God has this, a love

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 for the Jewish people that is unique and special and he does have a plan for their salvation. But I don't

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 believe that's what this passage is saying. I think instead 144,000 is saying there are 12 tribes,

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 we're going to multiply that by itself. We're going to square it so you can see how glorious it is. And

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 then we're going to multiply by a thousand so that we have 144, which is 12 times 12, that's 12 squared,

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 times a thousand. What is this signifying? God knows the fullness of his people.

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 And he's going to wait until the, for that judgment to finally come

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 so that the fullness of his people will be rescued.

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 And that's what's being, and these are those who are preserved through judgment. And we will continue

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 to see that. These are not those who are somehow spirited out of the great trials or persecution.

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 And so we see this as an ongoing thing that is happening during the church age, maybe with some

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 intensifying power near the end that may be coming at any time. But we know that this is an ongoing

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 thing that will build towards the knowledge and the confidence that one day God will come with the

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 final judgment. He will end this process of judging the world by completing it. But he will do so when he has

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 completely redeemed each one that he knows, each one that he will save.

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 And this is a great hope and a great promise. Think about the believers in the first century.

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 A small church under a Roman rule facing terrible persecutions. This vision reminds them,

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 God knows his own, and he will not forsake you. He will preserve you through even the judgment.

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 So the second vision then starts with verse 9. Oh, there's so much more I could tell you about the

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 12 tribes. If you have questions about that, come talk to me later. But the second vision starts in

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 verse 9, and it continues. And again, we see this verbal clue, right? After this I looked, or after

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 this I saw. Again, we see now a second vision in chapter 7, and what we see is again people. But now

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 these aren't people on earth who are being sealed before the judgment, but these are people in the

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 throne room of God, what we've seen in chapters 4 and 5, right? People in the throne room temple of God

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 worshiping before the king. And these are people from every nation, from every tongue, every tribe,

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 every peoples. What a glorious vision it is. If the 144 and the 12 tribes is a picture of fullness,

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 this is an even greater amplification of this idea of God's fullness, that he is going to be at work

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 throughout the whole world to gather people so that they can worship him in this victory celebration.

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 They wear white robes, which is a picture of victory. They hold palm branches, which is a praising

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 that would be used to celebrate a victorious military leader. And they sing the song, salvation

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 belongs to our God who sits on the throne and the Lamb. And these are new people in the throne room

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 vision. Well, we've seen them in chapter 5, but they're back again, right? They've added on to the angels

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 and the 24 elders and the four living creatures, this vision of people, the whole of creation gathering

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 around God to worship him. And they say, as people from every tribe and tongue and nation worship God

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 and say, salvation belongs to you, they say, amen. Amen. God, let it be so that to you, God, be all honor and

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 praise and glory. And then the passage continues in verse 13. There's this little conversation between

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 the elder and John. And at the end, the question is, who are these? Who are these people? Who are the...

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 And in the end, the elder says, these are those who've been brought through the great tribulation.

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 Now, I want to stop here for just a minute because, again, in our church history, particularly in

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 America in the last 200 years, there's lots of conversations. If you've ever read Left Behind or

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 seen the movies, you know that there's... If you're like me, you grew up young, old enough to remember

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 the great movies of Hal Lindsey and the Thief in the Night movies and things like this idea that there's

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 going to be a great tribulation and God's going to rescue people out of it. And this very specific

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 way about how all these things play out. And some of it comes from Revelation. And if you haven't

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 picked up on it yet, that's not quite how we see Revelation. We don't think that's the best reading

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 of it. The great tribulation, though, is a theme that we see throughout it. Matthew, in Matthew 24,

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 Jesus said, and the days are coming when there will be a great trial. And he describes, I think,

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 in one way, the fall of Jerusalem to Rome in AD 70 and the destruction of the temple. But it seems,

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 as you look at his description, that it's more than that. It's the ongoing, the coming of those who

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 would claim to be saviors but aren't saviors. Those who would claim to proclaim truth like prophets but

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 aren't speaking truth. And the judgment of God that will continue. And it dovetails with what we've

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 seen in Revelation so far. That the church is living in an age where God's judgment has begun,

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 but it's not yet full and complete. And it will come to its fruition one day. We also see in Daniel

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 chapter 12, verse 1, there's a vision that he's talking about. It says, and there shall be a time of

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 trouble or tribulation. That's the same word. Such as never has been since there was a nation till that

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 time. But at that time, your people shall be delivered and everyone whose name shall be written,

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 shall be found written in the book. So there's this, there's this theme that John is picking up in this

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 great tribulation. But rather than it being this just distinct future, and I'll just throw it out there,

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 some people think it's seven years or seven or three and a half years or something like that.

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 Recognize that we're in the age when the tribulation has begun. And yes, maybe there will be an

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 intensification before the end. But this thread doesn't seem to be as specific as some would want

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 it to be. And so I just want to say this is what I think what God is doing is he's gathering his

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 people through this whole period who will be saved in and through this tribulation that will include

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 God's judgment as well as the persecution and trials of living in a world that does not love God.

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 Those who will be saved are those who, just want to stop on this for a minute, whose robes will be

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 washed in the blood of the Lord. Now, have you ever washed anything in blood? No, you've never done it.

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 I promise you. Because when we get blood on our clothes, it stains it. It doesn't wash them clean.

00:21:18.480 --> 00:21:27.299
 When you get blood, it's one of the hardest things to get out, right? Cold water. But the picture here

00:21:27.299 --> 00:21:33.119
 is that actually those who are saved are saved through what we've already seen and talked about

00:21:33.119 --> 00:21:41.960
 a number of times. That Jesus the Lamb, through the shedding of his blood, will wash away our sins.

00:21:42.500 --> 00:21:51.119
 Fulfillment of Isaiah chapter 1 verse 18, come now, let us reason together, says the Lord. Though your sins

00:21:51.119 --> 00:21:57.180
 are like scarlet, they shall be as white as snow. Though they are red like crimson, they shall become

00:21:57.180 --> 00:22:03.059
 like wool. This is what Jesus does, and this is the people of God that he's going to redeem.

00:22:03.539 --> 00:22:10.839
 Those who have been washed by the blood of the Lamb, who by faith have taken on what Jesus has done for

00:22:10.839 --> 00:22:18.720
 them and allowed him to give them a clean heart, a new spirit, a new life in him.

00:22:22.139 --> 00:22:28.599
 So this is what God is doing. His judgment will not be for the destruction of all,

00:22:29.459 --> 00:22:36.980
 though it will be for some. He is waiting. Why? Because he is increasing the fullness

00:22:36.980 --> 00:22:47.059
 of the numbers of his own people. 2 Peter chapter 3 verses 9 and 10. If you want to, go read the whole

00:22:47.059 --> 00:22:51.519
 chapter because it's really fascinating because it's people asking the same thing. You believe in a

00:22:51.519 --> 00:22:55.660
 God who says he's going to judge the world, but I don't think he's coming, so why should I pay any

00:22:55.660 --> 00:23:03.039
 attention to you? Peter says, oh, the judgment is coming. But then he says this in verse 8,

00:23:03.039 --> 00:23:30.740
 Friends, this is what God is doing.

00:23:30.740 --> 00:23:39.120
 You are here because God has been patient. Can you imagine if a generation earlier God had finally

00:23:39.120 --> 00:23:44.420
 heard the cries how long and said, okay, now is the time, and he had come, where would you be?

00:23:46.720 --> 00:23:53.759
 Not with these people worshiping God around the throne for eternity. God's patience is for our

00:23:53.759 --> 00:24:03.799
 redemption and our salvation. And this is the beauty of why this passage is interspersed in the broader

00:24:03.799 --> 00:24:11.819
 context of judgment in the book of Revelation, so that we might know this great truth, so that we might

00:24:11.819 --> 00:24:17.879
 have confidence that it is not just that God will judge, but that God is doing a redemptive work

00:24:17.880 --> 00:24:27.300
 in the midst of this working towards that. So what does this mean for us? If that's what the passage

00:24:27.300 --> 00:24:39.340
 kind of says, what does this mean for us? Three things, I think. One, the church experience will look like

00:24:39.339 --> 00:24:48.480
 both suffering and preservation, okay? This passage tells us that we will come through the great

00:24:48.480 --> 00:24:54.939
 tribulation, that those who are being saved are being saved in the context of judgment that has

00:24:54.939 --> 00:25:06.419
 started and its fullness will come. And so we have to see that suffering is expected, and yet God will

00:25:06.420 --> 00:25:13.279
 preserve us. We know that in the end, there is nothing that God can do, that the world can do

00:25:13.279 --> 00:25:22.759
 that will stop that victory from happening. And look, we've lived in an age where the church has

00:25:22.759 --> 00:25:31.680
 struggled. When we've taken on the victorious position, it has often been ugly. We've often taken on victory as a

00:25:31.680 --> 00:25:38.640
 ha-ha, we've won and you didn't kind of picture. But we need to recognize that this victory that is

00:25:38.640 --> 00:25:48.580
 coming comes, one, at the cost of the Son of God, and two, not because of any merit of our own.

00:25:49.039 --> 00:25:55.180
 So Christians are meant to have confidence in this victory, but not pride, not arrogance,

00:25:55.180 --> 00:26:02.160
 not lording it over others, but instead inviting people saying, please come, come out of the storm

00:26:02.160 --> 00:26:09.180
 into the refuge. Please come, though you will suffer for this. Because remember, this is what

00:26:09.180 --> 00:26:15.660
 Jesus has promised us. He said, if they persecuted me, they will persecute you also. If they hated me,

00:26:15.759 --> 00:26:22.120
 they will hate you also. If God is going to come and judge a world in rebellion against him,

00:26:22.119 --> 00:26:33.919
 the world is going to hate God and his people, and we will suffer accordingly. And so as a church,

00:26:33.939 --> 00:26:38.899
 we need to hold these things together. We are a suffering church and a victorious church.

00:26:39.719 --> 00:26:47.599
 We are both going to see potentially unspeakable things happen to us because we follow Christ,

00:26:47.599 --> 00:26:56.819
 and yet we know that in the end, God will hold us through and deliver us. And friends, there is

00:26:56.819 --> 00:27:07.439
 nothing like, there's no strength like what knowing this can give to Christians. It gives us courage to

00:27:07.439 --> 00:27:15.599
 live for him, not be afraid of what others think of us. It gives us strength to resist sin and temptation

00:27:15.599 --> 00:27:20.779
 because we know that there's a greater good, a greater place that God is taking us to.

00:27:22.819 --> 00:27:30.619
 It gives us endurance to know that when we reach the end of our strength, God's strength to be faithful,

00:27:31.099 --> 00:27:37.539
 to preserve us through whatever we're facing, has not failed, and that he will carry us through.

00:27:37.539 --> 00:27:46.899
 And it gives us hope. It gives us hope when we falter and fail that he's washed us with the blood of the Lamb,

00:27:47.899 --> 00:27:56.059
 and that we are forgiven in Christ, and that even in our failure, his victory invites us back in

00:27:56.059 --> 00:28:03.659
 to walk with him and to believe in him. So this is the first thing, is the experience of the church

00:28:03.660 --> 00:28:11.620
 both suffering and preservation. The second thing is that, friends, there is a beautiful picture here of the

00:28:11.620 --> 00:28:21.220
 extent of the church. The human diversity of this world is amazing. If you haven't had the chance to travel

00:28:21.220 --> 00:28:30.759
 the world, do it, because it's so cool to see different languages and cultures and nations and histories

00:28:30.759 --> 00:28:39.640
 and all of the ways that humanity is this kaleidoscope of reflecting the image of God.

00:28:40.720 --> 00:28:50.019
 And God has designed this kaleidoscope so that when he gathers this people around his throne forever,

00:28:50.720 --> 00:28:57.839
 the richness of the worship will be multiplied and magnified like a prism rather than a beam of light.

00:28:57.839 --> 00:29:04.079
 It will be the beam of light through the prison that then gets sprayed out in the whole colors of the rainbow.

00:29:04.459 --> 00:29:10.059
 This is what God is doing by gathering people from every tribe and tongue and nation.

00:29:11.939 --> 00:29:17.779
 And friends, this is part of what we love about this church, is that God has given us just a little taste of that.

00:29:18.439 --> 00:29:22.799
 Because some of you have come from tribes and tongues and nations across the world

00:29:22.799 --> 00:29:25.579
 to worship with us and to be a part of this church.

00:29:25.579 --> 00:29:30.720
 And we're so glad that we have this kind of church so that we can taste it.

00:29:31.599 --> 00:29:34.559
 So let me encourage you, if you have the opportunity,

00:29:35.059 --> 00:29:38.379
 go talk to a brother or sister or someone you don't know.

00:29:41.180 --> 00:29:42.500
 Find out their history

00:29:42.500 --> 00:29:48.259
 and see what God is doing throughout the world as you talk with them.

00:29:49.380 --> 00:29:52.880
 Don't assume they're going to look different than you, so get to know everybody.

00:29:53.319 --> 00:29:55.400
 But as you do that, you'll find out,

00:29:55.539 --> 00:29:58.700
 wow, we have people from all over the world in this church.

00:29:59.119 --> 00:30:02.299
 But recognize, too, that we live in a city

00:30:02.299 --> 00:30:05.119
 that has people who come from all over the world,

00:30:05.240 --> 00:30:08.200
 whether it comes to the universities for study

00:30:08.200 --> 00:30:11.059
 or whether it comes through the refugee resettlement program.

00:30:11.059 --> 00:30:15.259
 We have people from all over the world who come to this city.

00:30:16.859 --> 00:30:18.299
 If you want to speak Mandarin,

00:30:18.779 --> 00:30:22.700
 go up to Prospect Street on a Tuesday morning at 10 o'clock.

00:30:23.200 --> 00:30:26.960
 Talk to the grandmas and grandpas who are watching their kids,

00:30:27.139 --> 00:30:29.139
 their grandkids, grandkids.

00:30:30.720 --> 00:30:31.960
 Because it's there.

00:30:32.519 --> 00:30:34.720
 The world comes to this place.

00:30:35.139 --> 00:30:37.899
 So, friends, we have a church to think about

00:30:37.899 --> 00:30:40.740
 how do we reach the nations that are in our backyard?

00:30:41.059 --> 00:30:41.139
 God.

00:30:44.480 --> 00:30:48.359
 But we also need to hear the call of the Great Commission.

00:30:49.799 --> 00:30:52.599
 Jesus, in Matthew 28, you guys know this,

00:30:52.740 --> 00:30:56.179
 but let's just read it so that we remember his words.

00:30:57.440 --> 00:30:58.579
 Matthew 28,

00:30:59.659 --> 00:31:01.379
 Jesus says this,

00:31:01.380 --> 00:31:17.900
 Friends,

00:31:17.900 --> 00:31:25.540
 always to the end of the age. Friends, this vision of God's people in the future from the whole world

00:31:25.540 --> 00:31:33.420
 needs to be heard by us as a call to go to the whole world to tell them about Jesus.

00:31:35.200 --> 00:31:40.640
 We support our missionaries, the Tidwells in Southeast Asia, and Syed and Genia in Central

00:31:40.640 --> 00:31:49.780
 Asia, the King seeking to reach Middle Eastern immigrants as well as Europeans. Esther Wu serves

00:31:49.780 --> 00:31:57.259
 in Germany. Did you know that only 3% of Germans go to church on any given Sunday? It's as unreached

00:31:57.259 --> 00:32:06.240
 as Connecticut, which is pretty terrible. So we recognize these who have said,

00:32:06.240 --> 00:32:16.299
 here am I, send me. I'm willing to uproot my life from my comforts, from my everyday patterns,

00:32:16.559 --> 00:32:22.120
 from being close to family and friends. I'm willing to uproot my life and go to the far ends of the world

00:32:22.120 --> 00:32:28.559
 so that people who don't have the opportunities to hear about Jesus will have an opportunity

00:32:28.559 --> 00:32:34.920
 to hear about Jesus so that they may be added to the number who are worshiping around the throne of

00:32:34.920 --> 00:32:46.039
 the Lamb and God in heaven. Friends, God has called our church in this age to be a missional church.

00:32:46.900 --> 00:32:52.080
 One day we will be a day where we will be a church at rest, but it is not now. It's not today.

00:32:54.320 --> 00:33:00.080
 So for all of us, the question is, how are we going to be involved in that? Some are easy.

00:33:00.079 --> 00:33:06.039
 Pray. Give. Some are harder. Go.

00:33:09.539 --> 00:33:17.339
 But consider this. Consider this as a down payment. As you offer up your lives as a living sacrifice,

00:33:17.460 --> 00:33:23.679
 it's a down payment for what we will be for all of eternity. As you give your life to this mission,

00:33:23.680 --> 00:33:36.720
 God is building His people. And it leads to, Lord, it leads us to the final thing, which is that

00:33:36.720 --> 00:33:41.660
 not only is this about the nature of our church in this age, it's about the mission of our church in

00:33:41.660 --> 00:33:47.880
 this age, but finally this passage has an implication for our future. Friends, day and night,

00:33:47.880 --> 00:33:54.700
 we will serve in His temple forever. We will cry out, salvation belongs to our God.

00:33:56.040 --> 00:34:05.000
 And we will live in the shelter of the shepherd who laid down His life for us. He who comes from the

00:34:05.000 --> 00:34:13.160
 midst of the throne, He who is God Himself, and friends, using this beautiful language that we will see

00:34:13.159 --> 00:34:21.059
 again in Revelation 21, that God Himself will dwell with His people, and there will be no more tears,

00:34:21.659 --> 00:34:29.159
 no more sorrow, no more sin, and no more death. He will wipe away every tear from our eyes.

00:34:31.799 --> 00:34:40.399
 He will come and make all things new. Friends, as this is true then, let us hear the exhortation

00:34:40.400 --> 00:34:49.440
 from the book of Hebrews chapter 12, for us to respond in this way. Therefore, since we are

00:34:49.440 --> 00:34:55.440
 surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that

00:34:55.440 --> 00:35:01.639
 clings so closely, and let us run with endurance the race that is set before us, looking to Jesus,

00:35:02.539 --> 00:35:08.500
 the founder and perfecter of our faith, who for the joy that was set before Him endured the cross,

00:35:08.500 --> 00:35:18.119
 despising the shame, and is seated at the right hand of the throne of God. Friends, this is where we are

00:35:18.119 --> 00:35:26.199
 going. Consider Him who endured from sinners such hostility against Himself, so that you may not grow

00:35:26.199 --> 00:35:37.659
 weary or faint-hearted. Friends, God is not slow, but He is patient, wishing that He may save more.

00:35:38.500 --> 00:35:42.320
 Let us be a part of His work in that. Let's pray together.

00:35:46.480 --> 00:35:52.539
 Lord, we thank You for this passage and for the beautiful vision and for the ways in which it,

00:35:53.539 --> 00:36:03.199
 Lord, challenges us. Lord, this is Your people. And, Lord, through the tribulation and trials

00:36:03.199 --> 00:36:09.899
 and in eternity, O Lord, may we be counted in that number.

00:36:12.719 --> 00:36:18.839
 Lord, I pray that You would help us today to be captured by this vision again, and that our hearts

00:36:18.839 --> 00:36:27.059
 would long, Lord, long to be in this heavenly throne room, and that we would lay aside, Lord, sin.

00:36:27.059 --> 00:36:35.380
 We would lay aside the distractions of our lives, that we would not grow weary or faint-hearted,

00:36:35.880 --> 00:36:45.059
 but with endurance run the race looking to You, Jesus, our Great Shepherd, the one to whom salvation

00:36:45.059 --> 00:36:49.860
 belongs. We pray this in Jesus' name. Amen.