WEBVTT

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 It's harvest. I had a friend, he thought he was a farmer and what he did is he bought himself

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 a brand new four by four. He bought some hunter wellies, a very nice barber jacket,

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 a place in the country, four chickens and two goats. He could tell you about European subsidies

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 and how tough it was to be a farmer. He really was a full-time London financier.

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 I met a man on a beach once in Spain. He wanted to sell me a Rolex watch for £30. That's what he

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 said. Honestly, a Rolex watch for £30. He had a row of them all up his arm. Now, I'm not a connoisseur

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 of Rolex watches, but I can tell you that a Cosmograph Daytona costs in excess of £51,000

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 if you buy a proper one. Our theme this morning is the Christian atheist, is when you believe in God,

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 but trust more in money. And it isn't just Donald Trump that talks about faking it.

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 You see, in the Bible, there's a man called Timothy who gets a letter from his mentor,

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 Paul. And in the letter, Paul tells him to watch out for people who act holy but don't get their

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 holiness from Jesus, but from the stuff that they have and the stuff that they've done.

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 And Paul called this kind of religious devotion a kind, a form of godlessness,

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 meaning it's exactly the opposite of what it's meant to be. It's fake.

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 He was telling Timothy to watch out for people who fake it with their faith. It's like identity

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 theft. People who say they are Christians yet live like they don't know him or serve him. And the early

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 church was pretty well and down through history very much the same. Christians who fake it day by day.

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 It's harvest Sunday. And if your head is full of tractors, furrows, plows, wheat sheaves,

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 I want to introduce you to my gran's front garden. Imagine if you can her small piece of ground

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 outside the front of her council flat. My gran had flowers in her front garden throughout the year.

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 It was a joy to see daffodils in November, snow drops in October, and tulips throughout the year,

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 all courtesy of brands of washing powder in the 1960s.

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 My gran was a fake gardener. And it didn't fool me as a six-year-old. They didn't smell like the real

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 thing. They certainly didn't feel like the real thing. And they certainly didn't look like the real

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 thing. The one thing she never had to do was to sow or reap. She just faked it.

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 And Paul, like a wise brother, gives Timothy some advice and says,

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 Timothy, don't fake it. Because the true way of being authentic and honest and knowing the real thing,

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 but it starts with a but. But godliness with contentment is great gain.

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 If you recognize the words in today's scripture, it's probably because you've been to a funeral or two.

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 For we brought nothing into the world and we can take nothing out of it. And liturgy adds to it in

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 the funeral service and the Lord gives and the Lord takes away. You see, the Lord God Almighty doesn't

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 have to fake anything. What he gives, he gives generously, yet it comes with a warning. And the

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 warning is here. Those who want to get rich fall into temptation and a trap that many foolish and

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 harmful desires that plunge people into ruin and to destruction. And people in general, me included,

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 often get prickly when the church talks about money. And we take a consumerist view because that's the

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 way we live. It's hard-earned and it's mine to choose what I do with it. But under the lens of

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 scripture and Jesus' teaching, that's faking it. Because that's about as far from the truth of the

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 gospel truth that you can get. And I think it's true to say that most people in the last few days

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 of your life, if you are fortunate enough to know it's the last few days of your life,

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 don't talk about money and possessions. They talk about the things that are really, really precious.

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 which is about their faith, their family. They talk about their loving memories. They talk about

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 sometimes for peace and forgiveness for the things that have been said and done.

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 And in many cases, just ending well as they prepare with their face-to-face encounter with God.

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 They don't have to fake anything. And why would we? Greg, in the book, puts it very much like this.

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 I always told myself that one day, when we have a certain amount saved, then I'll feel secure.

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 Yet each time I crossed that imaginary line of security, my line moved.

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 What before seemed like more than enough suddenly didn't feel like close to enough.

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 After serious prayer and reflection, I realized what I was doing. I was placing my trust in money

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 instead of in God. And I talked to Amy, this is his wife, about it. And she agreed. We have enough.

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 We have way more than enough. If we can't be happy with that of what we have, there's something

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 seriously wrong and sick about us. Here's what's surprising. It was easy to do. When my Christian

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 atheist let go of those false promises of worldly pleasures, it was easier for me to pursue God.

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 And pursuing God, I became strangely content. And that was enough.

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 What is enough for us? What is being content look like for us?

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 I used to laugh to myself when scripture talked about a cheerful giver, because I think on the whole

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 that my attitude as a Christian atheist certainly didn't reflect that joyful attitude about giving.

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 statistics show that many Christians give less than 2% of their monthly income to their local church.

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 But I can choose who I give my money to. I can do that. And there's lots and lots of worthy causes out there.

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 But as it's Harvest Sunday, 2% doesn't buy a lot of seed. And we wonder why many churches see very little harvest.

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 Because their congregations haven't been serious about investing in the sowing from their local church.

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 Sadly, it's common for many Anglican and Methodist churches to have less congregation than 30 people this morning in their congregation.

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 They haven't invested. And in many cases historically weren't challenged to invest in sowing.

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 And wonder why there are no young families or real spiritual growth in their fellowships.

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 Paul is talking to a younger Timothy. And it's clear for him, this is what he is saying.

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 You need to sow lavishly into your community. The people that were called to serve, the people that were called to reach.

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 It is not about ourselves. And if you need a sharing harvest analogy today, I'll give you one.

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 Because Jesus used a great one. And it was from Luke 12.

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 And when he was asked, he said, he told this parable.

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 The ground of a certain rich man yielded an abundant harvest.

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 And he thought to himself, what shall I do?

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 I have no place to store my crops.

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 Then he said, this is what I'll do.

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 I will tear down my barns and build bigger ones.

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 And then I will store my surplus grain.

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 And I will say to myself, you have plenty of grain laid up for many years.

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 Take life easy.

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 Eat, drink, and be merry.

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 But God said to him, you fool.

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 Because this very night, your life will be demanded from you.

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 Then who will get what you have prepared for yourself?

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 This is how it will be with whoever stores up things for themselves, which is not rich towards God.

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 What does it look like being rich towards God?

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 Craig, in this chapter, when you believe in God but trust in more and money, reminds us that the church is the hope of the world.

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 And as God's chosen people, us, we are to be called an instrument of blessing for more than 2,000 years.

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 And that is our purpose.

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 And that is our purpose.

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 To bring people to Christ.

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 To help them discover their purpose.

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 And to work as one body to bring the gospel to every nation.

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 And if you know the vision of Christ's church, you will know that's not far from the vision of why we exist and why we live.

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 You see, it's about the local church.

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 And if that is God's instrument, that is you and me, then we need to start digging deep and realize that sowing, reaping, and harvest, what it's really all about.

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 To embrace, to give thanks for his generosity, and to liken ourselves to that.

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 Our ministry and our lifestyle should show that which flows out of the local church.

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 Why?

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 Because he showed us how it was done.

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 And we are one body.

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 And we should be one body in our giving and our sharing as well.

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 We will share communion in a minute.

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 We acknowledge we are one, we live as one, and we share as one.

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 That's what the church is.

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 And our giving to him, to his church, and those who we serve should reflect that.

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 That we give as one, one pot.

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 The local church does what he asks us to do and what is said in scripture in Acts 2.

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 You see, there is so much going on that we can do and can do, but so much more.

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 Transforming lives for good is bringing hope to so many.

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 The food bank, Andrew House, is bringing so much to so many.

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 I don't know whether you've watched Debt Saviors.

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 If you did, if you haven't, watch it on iPlayer.

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 £1.29 is all she had left on her meter on a Friday to see her through to a Monday.

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 £1.29.

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 And when that ran out, there was no electricity and there was no food in the kitchen.

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 If the church is to be the local hope, then as Craig says, we aren't talking about people

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 who are just asking to make hens meat.

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 We are people who are struggling to pay rent, to buy clothes, feed their children, and even

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 feed themselves.

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 That's who we should be extravagantly serving.

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 And he challenges us in the book.

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 And if you read it, and it challenges me, how does that fit?

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 How does that fit with my new kitchen?

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 How does that fit with my grand extension?

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 How does that fit with my data plans, my digital cables, my eating out as a matter of convenience,

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 my expensive and extensive holidays, they bear no proportion to giving to the body?

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 I'm going to be comfortable with that face-to-face conversation.

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 I don't think I am.

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 Which challenges me to do something about it now.

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 In my curacy, people would do the Malachi 1.8.

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 And it says, please don't bling me, your blemished lamb.

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 People would bring along to the offering to the altar, the lamb that had a leg hanging off.

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 It was twitching, and it was nearly ready to go.

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 You are supposed to bring to the Lord your best.

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 In my curacy, people would say, oh, we've just got a new carpet being laid.

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 Would the church like the old one?

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 We've just got a new TV.

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 The old one's a bit on the blink, but would the youth group like it?

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 You know?

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 The Christian atheist says, sure, I'll give as long as it doesn't lower my personal standard of living.

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 And it's a tough call.

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 It's no point faking it.

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 We bring nothing into the world.

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 And my children, no matter how much or how little I accumulate, can't take it out any more than I can.

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 And if that's what we're saving for.

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 I looked at the planner for this service series, and I thought, great.

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 I get the least popular area in which to preach.

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 There's no one going to send me cards saying, what a great preach on Sunday, Clive.

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 That was great.

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 I've just sold my holiday home, and here's a check for the church to do with it what they like.

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 And do with it as the Lord sees fit, just as they did in the book of Acts.

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 But I'm really sorry this morning if you wanted me to stand here and talk about wheat, tractors, farmers, and nice woolly sheep in a field.

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 Because if you wanted me to do that, I'd have faked it.

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 And to say that we should all do our own thing and pretend that Scripture doesn't apply to us,

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 then comes the but.

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 I'll end where we started.

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 But godliness with contentment is great gain.

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 To sow, reap, and sow, sow, and reap.

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 And I know, I know, because we are the richest people in the world compared with others.

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 And I know what a gracious heart means to a God who gave me so much in the first place.

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 That surely I need to have that contentment in giving it back.

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 In seeing others come to Christ.

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 And in sharing what they do.

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 I will end with a story from the book, which if you're reading and following the series,

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 probably would have touched your heart as much as it touched mine.

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 Craig goes with a group from his church to Honduras, where they build homes for people in need.

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 Our translator took our leaders into the home of a single mum.

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 To call it a home is really a gross overstatement.

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 It was barely a shack, mostly built from cardboard.

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 Five people lived in the space about the size of our en-suite bathroom.

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 It had dirt floors, no running water, a hole in the backyard to take care of your business.

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 It was so dirty that it made me nervous when the sweet lady served us lunch.

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 With a warm smile and more hugs than I'm used to, she placed some food of meat in front of me.

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 Not wanting to insult her, I ate the meat-like substance, praying with each bite for God's protection.

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 When we finished our sparse meal, my translator asked if I noticed that no one else had meat.

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 Once he mentioned it, the truth hit me.

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 Every other plate had been covered with beans and tortillas.

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 He explained that she had been told how much I like meat.

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 Tears started to roll down my cheeks as he explained that she never enjoyed meat herself

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 and that she had saved her money for months to bless me with that meat.

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 We Christian atheists are slaves.

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 The Honduran woman is truly free.

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 Why is it that those who have so little often seem to have so much?

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 Why do those with so much seem to have so little that really matters?

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 This woman who had nothing sacrificed to give a guy who had everything.

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 Although she had none of the things we chase after every day, she had everything we lack.

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 Peace, contentment and true joy in the Lord.

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 I'd give all my money to be more like her.

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 Amen.

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 Amen.

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 Mei.

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 Here we go.

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 We win.

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 We win.

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 Just wait.