WEBVTT

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 Folks, wonderful to see you this morning.

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 Let me encourage you to have Genesis chapter 4 open in front of you.

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 It's so imperative that we have the word of the Lord with us.

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 So if nothing else, you can check that what I'm saying is hopefully what is in the text.

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 Let me just clarify before we get there.

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 The membership class isn't this evening.

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 It is next Sunday evening.

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 But let me encourage you to get along to that next Sunday evening at half past five.

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 So Genesis chapter 4 is where we are.

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 But why don't we just pause for just a moment and let's pray.

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 And let's ask that the words of the living God who we are encountering this morning would speak to us by his Holy Spirit.

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 So let's pray.

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 Father, we're so grateful for our time together already.

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 Singing your praise, it's hearing, recalling who you are.

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 The God of all grace, the holy God, the merciful God, the compassionate God.

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 And Father, we just pray now that as we turn to your word, help us remember and delight in the fact that you are a God who has and is revealing himself through his word.

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 And so Father, I ask that as we come here today, Lord, that you would help keep our minds attention and that you would help fire our hearts affection for you.

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 So Father, we pray these things knowing that you hear us because we pray in Jesus's precious name.

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 Amen.

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 Well, folks, as I say, Genesis chapter 4 open in front of you.

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 This is where we've got to in our little series in the opening chapters of this book.

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 So chapter 4 is where we are.

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 Let me just tell you, as I've spent the hours in this text this week, what it's reminded me of.

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 And it's reminded me of holidays we used to go on in Fife, summer holidays.

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 Grew up just going to Fife.

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 There's another kingdom for you, right?

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 But maybe not the other one we're thinking of.

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 Kingdom of Fife.

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 So brothers, got two brothers.

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 If we weren't on these summer holidays playing golf, what we were doing is we were going for walks along the beach, right?

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 We used to love walks along the beach.

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 And what we used to love to do on those walks was to skim stones, right?

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 Any other skimmer of stones, right?

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 Anyone else love doing that game?

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 Right, love doing that game, walking along the beach.

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 And we'd spend ages looking for the stones, the perfect stone, right?

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 Because it wasn't just any stone that would skim.

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 You had to find the ones that were kind of the circular ones and the thin ones.

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 And then you would spend ages trying to working on your grip to see how many skims that you could get with your stone.

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 And you can imagine, right, three brothers.

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 This got really competitive really quickly.

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 So the game that we used to play was called Count the Skims, right?

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 Count the Skims.

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 So we used to fire it up.

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 There it went.

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 And it went one, two, three, four, five, six, seven, eight, nine.

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 Always ended on ten.

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 I don't know how that happened, but it always ended on ten.

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 That was the game, skim the stones.

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 But we used to keep going on this walk on the beach.

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 And after a while, we'd get quite bored of this game.

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 And the game turned into find the biggest rock that you could find on the beach, right?

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 And some of you will know where I'm going with this.

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 Find the biggest rock that you could find on the beach.

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 And hurl it as far in the air as you could out in the direction of the water.

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 And see how big an impact you could make on the sea, right?

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 Normally, at that time of the night, the sea was quite still.

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 The game became not Count the Skims.

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 The game became Count the Ripples, okay?

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 How much of an impact could your stone make on the water?

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 Now, you say, why has that been in my mind in Genesis chapter 4?

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 Okay?

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 It's been in my mind because the author, Moses, as he presents us with Genesis chapter 4,

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 is inviting us to come and play Count the Ripples.

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 Okay?

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 Let me just back up and show you what I mean by that.

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 If you've been in church the last number of weeks, we've been in Genesis.

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 Genesis 1, if you remember, we saw the three-in-one God whose word this is.

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 The three-in-God-one of the Bible.

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 The all-powerful God who created the cosmos through the power of his word.

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 And do you remember that repeated phrase we saw in Genesis chapter 1?

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 God saw that it was good.

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 Yeah?

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 If you need to remind yourself, go back to Genesis chapter 1.

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 It was good.

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 And in Genesis 2, we kind of zoomed in on creation day 6, where God made man and woman.

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 The human beings that he made in his image.

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 And he declared, and again, you can turn back, he declared that it was not just good.

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 It was very good.

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 It was the cherry on the cake who'd reached the top.

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 And then last week, we saw that that harmony was severed.

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 Severed by sin as the creatures reject their creator in Genesis 3.

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 As the stone of sin, as it flings it in the air.

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 And as it impacts the harmonious water.

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 Right?

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 The harmony that existed between creator, creature, and creation.

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 As the stone of sin impacts and hits it.

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 And what is known in Christian theology as the fall.

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 And so, the question we should be asking as we leave chapter 3 is, how big an impact has the fall had on human beings in particular?

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 How big an impact has this had?

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 And the answer is, it has had a huge impact.

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 It's had a huge impact.

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 So, chapter 4, we're presented, the author presents us, particularly with this guy called Cain.

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 Right?

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 And he becomes almost the case in point as to what the fall, as to what sin has done in human beings.

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 Right?

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 And here's maybe the key thing to notice as we come to these verses.

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 Genesis chapter 3, sin is out there.

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 Yeah?

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 It's out there.

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 We hit Genesis chapter 4, and sin is in here.

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 It's a heart thing now.

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 It's inside.

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 And we'll see this as we go through it, how much of this connects with the world in which we live and the hearts that we know we have.

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 Sin is in here now.

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 The human heart is fallen.

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 And here's the two things I want us to see today.

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 I want us to see just how much the fall has impacted our hearts.

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 And I want us to be thrown upon the God who is in the business of changing hearts.

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 And forgiving sin.

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 And dealing with sin.

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 So that is what I want us to see in Genesis chapter 4.

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 And really, we're talking about those ripples, right?

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 There's two ripples that I want us to see in these verses.

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 Here's the first one.

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 First one.

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 Come with me.

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 There's a devotional ripple.

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 We want to think of it, right?

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 There's a vertical ripple.

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 Devotional ripple.

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 So come with me.

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 By the grace of God, do you see that Eve has two sons?

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 Now, remember that God had promised that one of Eve's offspring in the story so far is going to be the serpent crusher.

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 He is going to be the curse crusher who would deal the fatal blow to the snake who tempted them in the garden.

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 And if you see it there, verse 1, you can hear the optimism in her voice, can't you?

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 As if to say, is it one of these boys that's going to be the serpent crusher?

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 It's one of these guys.

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 Is this the offspring that God was talking about?

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 So in this passage, we have these two boys, do you see?

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 Cain and Abel, these two brothers.

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 Information in the text.

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 They work in different jobs.

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 And do you see how they both come to worship the Lord and to bring their sacrifice to him?

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 So they come to the Lord to worship him.

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 And this is what we read at verse 4.

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 The Lord looked with favor on Abel and his offering, but on Cain and his offering, he did not look with favor.

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 However, headline, God loves Abel's offering, but he's got no time for Cain's.

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 And the question is, isn't it, why?

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 Why?

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 It's on the surface of it.

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 These two guys are just bringing their things.

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 They're doing their thing.

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 They're worshiping.

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 But God knows that there's something deeper going on here.

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 Because remember what we said, this is about the hearts.

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 Do you see there's a clue in the text?

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 In the course of time, Cain brought some of the fruits of the soil as an offering to the Lord.

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 So what is this God worthy of in the sight of Cain?

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 What will he bring to show his adoration?

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 Do you see the clues in the word some?

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 Yeah?

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 Some of the fruits of the ground.

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 You want to think of it like this.

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 Here is Cain saying, here is a token gesture.

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 You know, you go to the restaurant and here's a tip.

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 Here's a tip.

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 Look what Abel brings.

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 And Abel also brought an offering, fat portions from some of the firstborn of his flock.

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 So what we need to understand is that Abel brings his best.

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 The best of his flock and the best bits of the best bits of his flock.

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 I mean, this is the cut.

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 This is what's going to earn you the money.

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 This is what's going to taste delightful.

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 This is what he offers.

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 Now, Hebrews 12 will pick up on this and talk about how Abel's offering was accepted because it was offered in faith.

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 Right?

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 So, in other words, acceptable worship, the kind that God is after, is from a mind that's set on his truth.

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 And it's from a heart that is overjoyed with who this God is.

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 Of course, we get to the New Testament.

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 We hear Jesus talking about how the worshippers that the Father is seeking are those who worship him in spirit and in truth.

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 And here's what we need to see.

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 Cain's heart ain't in it.

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 So God's not having it when it comes to his worship.

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 Right?

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 This false image of religiosity.

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 I don't even know if that's a word.

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 I've just made it up.

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 Right?

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 This false image that Cain is presenting like he's in this.

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 And I think that's why in the text it's quite subtle because there is no difference on the outside.

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 But God sees.

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 They all know in God.

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 They all see in God.

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 He sees.

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 Cain's heart's not in it.

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 So God's not having it.

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 And how does Cain respond?

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 I find this fascinating.

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 Right?

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 Verse 6.

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 Do you see the description?

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 How does he respond?

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 He's angry.

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 Right?

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 Just one of those little emojis on your phone.

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 Right?

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 You get that little burning up face.

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 That's literally what the Hebrew means there.

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 He's very angry.

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 He is hot.

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 He is hot with anger.

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 And do you see how for the very first time in the Bible.

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 Remember the words we saw in Genesis 1, Genesis chapter 2.

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 It was good.

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 It was delightful.

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 It was beautiful.

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 And now all of a sudden here.

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 Chapter 4.

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 We've just turned the page.

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 And all of a sudden here's anger.

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 Anger mentioned for the first time in the Bible.

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 Friends, as we live our lives in the world.

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 First of all, knowing our own hearts.

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 Right?

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 But as we live our lives in the world.

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 Is this beginning to click?

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 Right?

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 Anger.

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 So the question is.

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 What's Cain going to do with his anger?

00:11:09.740 --> 00:11:09.899
 Right?

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 Love what God does next.

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 What does he ask him?

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 Cain, why are you angry?

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 Do you see it in the text?

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 Why are you angry?

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 Here's the thing.

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 It's not like God doesn't know the answer to that question.

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 They're all seeing one.

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 They're all knowing one.

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 So what's he doing?

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 It's not like God.

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 Well, here's where we see that this God is the ultimate pastoral counselor.

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 Right?

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 I love learning this this week.

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 Notice what God doesn't say to Cain.

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 He doesn't say, are you angry?

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 Because that would be what kind of question?

00:11:42.340 --> 00:11:43.280
 Closed question, yeah?

00:11:43.980 --> 00:11:44.820
 What does he say?

00:11:44.879 --> 00:11:46.920
 He says, are you angry?

00:11:47.259 --> 00:11:47.900
 Why are you angry?

00:11:47.980 --> 00:11:48.140
 Sorry.

00:11:48.840 --> 00:11:49.440
 Why are you angry?

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 Which is an open question.

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 So do you see how God is almost inviting Cain to come and take his hand and walk with him

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 and have a chat and explore what's going on in his heart?

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 Right?

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 You ever see that?

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 Just the stuff that comes out your heart?

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 We've got a choice in that moment, don't we?

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 Do we run from it?

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 Or do we run to the Lord with it?

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 Let me just tell you how this has worked out for me this week.

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 Okay?

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 Two little girls were in bed during the week.

00:12:20.820 --> 00:12:21.899
 Got them down at 7 o'clock.

00:12:21.980 --> 00:12:23.580
 7 o'clock is bedtime.

00:12:24.960 --> 00:12:25.899
 7.30 comes.

00:12:26.500 --> 00:12:27.320
 I can hear them.

00:12:27.379 --> 00:12:28.899
 They're still up and they're still at it.

00:12:28.960 --> 00:12:29.120
 Right?

00:12:29.679 --> 00:12:30.860
 There's a few fights going on.

00:12:30.919 --> 00:12:31.500
 They're still at it.

00:12:31.580 --> 00:12:32.580
 I can feel it in me.

00:12:32.659 --> 00:12:32.720
 Right?

00:12:32.759 --> 00:12:33.340
 I'm going, oh!

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 Why are they still up?

00:12:35.120 --> 00:12:36.379
 But nothing's come out of my heart yet.

00:12:36.480 --> 00:12:36.639
 Okay?

00:12:37.899 --> 00:12:38.879
 8 o'clock comes.

00:12:39.360 --> 00:12:40.220
 One of them comes out.

00:12:40.720 --> 00:12:41.799
 Probably just wanting a hug.

00:12:42.240 --> 00:12:42.419
 Right?

00:12:42.480 --> 00:12:42.879
 A bit upset.

00:12:43.299 --> 00:12:44.100
 Do you know how I reacted?

00:12:45.019 --> 00:12:45.500
 Come here.

00:12:45.500 --> 00:12:46.840
 No, I did not react like that.

00:12:49.100 --> 00:12:51.320
 Why are you not asleep?

00:12:51.659 --> 00:12:52.779
 Why are you not in your bed?

00:12:52.940 --> 00:12:54.080
 What is going on?

00:12:54.700 --> 00:12:54.860
 Right?

00:12:55.059 --> 00:12:55.840
 I freaked her out.

00:12:56.120 --> 00:12:58.600
 And eventually she went back to bed.

00:12:59.000 --> 00:13:02.740
 But I'm sitting there thinking, boy, a man alive, where's that come from?

00:13:03.519 --> 00:13:03.679
 Yeah?

00:13:04.320 --> 00:13:06.200
 And in my head I'm trying to justify it.

00:13:06.220 --> 00:13:07.379
 Because this question comes at me.

00:13:07.419 --> 00:13:08.200
 Why are you angry?

00:13:08.519 --> 00:13:10.100
 And in my head I'm trying to justify it.

00:13:10.139 --> 00:13:11.600
 Saying, Lord, it's these girls.

00:13:12.440 --> 00:13:13.100
 Four-year-old.

00:13:13.200 --> 00:13:13.799
 The three-year-old.

00:13:13.799 --> 00:13:14.819
 Why are they just going to bed?

00:13:14.899 --> 00:13:17.019
 Do they not know that dad's got emails to send after this?

00:13:17.079 --> 00:13:19.000
 Do they not know that dad's had a hard day?

00:13:19.579 --> 00:13:20.240
 No, no, no, no, no.

00:13:20.240 --> 00:13:21.219
 That's not why I asked you.

00:13:21.579 --> 00:13:22.779
 That's how you got angry.

00:13:24.259 --> 00:13:25.539
 I'm asking you why you got angry.

00:13:26.979 --> 00:13:28.319
 It's a different question, isn't it?

00:13:29.319 --> 00:13:36.479
 So after a bit of soul searching, looking deep within my heart, asking that the spirit would come and convict me of where I need to change, help me.

00:13:36.539 --> 00:13:37.500
 Do you know what the answer was?

00:13:37.500 --> 00:13:39.879
 The answer was it was because it was my night off.

00:13:41.059 --> 00:13:42.960
 And I had stuff to do, right?

00:13:43.000 --> 00:13:43.980
 I had a game to watch.

00:13:44.080 --> 00:13:44.879
 I had stuff to read.

00:13:45.259 --> 00:13:47.120
 I had this night planned in my head.

00:13:47.460 --> 00:13:50.080
 So the root issue in my heart, friends, was selfishness.

00:13:50.759 --> 00:13:52.980
 Because they were getting in the way of me enjoying my time.

00:13:52.980 --> 00:14:01.639
 And so you find yourself just humbled, being like, Lord, thank you for bringing people and circumstances into my life that show me my heart.

00:14:02.700 --> 00:14:05.100
 And would you thank you that you are this kind of God.

00:14:05.180 --> 00:14:11.879
 Would you help me by your spirit to change that my character would be conformed more to the image of Jesus?

00:14:13.560 --> 00:14:16.159
 So let me ask you, friends, what do you see coming out of your heart?

00:14:18.440 --> 00:14:18.720
 Yeah?

00:14:18.720 --> 00:14:18.759
 Yeah?

00:14:20.279 --> 00:14:24.360
 Jesus talks a lot about what comes out of a person's mouth comes from the heart, doesn't he?

00:14:24.379 --> 00:14:25.080
 As we turn to the gospel.

00:14:25.200 --> 00:14:26.279
 What is coming out of your heart?

00:14:26.580 --> 00:14:27.940
 Do you see in this case?

00:14:29.440 --> 00:14:31.340
 Coming out of Cain's heart is anger.

00:14:33.740 --> 00:14:37.300
 And do you see that God doesn't condemn him for it?

00:14:37.440 --> 00:14:39.500
 That God asks him to come and explore it.

00:14:39.500 --> 00:14:41.639
 And do you notice what God says next to Cain?

00:14:41.820 --> 00:14:45.460
 How his open question becomes a closed question.

00:14:45.460 --> 00:14:50.000
 If you do what is right, will you not be accepted?

00:14:50.259 --> 00:14:50.600
 Answer.

00:14:52.300 --> 00:14:52.780
 Yes.

00:14:54.680 --> 00:14:55.160
 Yes.

00:14:56.500 --> 00:14:57.840
 So here's what God is saying.

00:14:57.940 --> 00:15:05.920
 He's saying, repent, turn around, lower your protective defensive walls, tell your inner lawyer to pipe down and come to me.

00:15:06.920 --> 00:15:09.800
 Know who I am, the holy God, the gracious God.

00:15:09.799 --> 00:15:14.379
 The one who made you, the one who knows you, the one who sees you.

00:15:17.079 --> 00:15:20.120
 And notice in passing how God describes sin to Cain, right?

00:15:20.120 --> 00:15:21.139
 That anger in his heart.

00:15:21.939 --> 00:15:23.039
 How does he describe it?

00:15:23.059 --> 00:15:28.000
 And I find this really hard to take it.

00:15:28.079 --> 00:15:29.359
 But look how God describes it.

00:15:29.740 --> 00:15:33.059
 The sin in Cain's heart is crouching at the door, right?

00:15:33.299 --> 00:15:36.939
 This is like a predator waiting to devour you.

00:15:36.940 --> 00:15:41.820
 We've all watched those shows on TV, right?

00:15:41.920 --> 00:15:51.520
 You know the people that normally features a person who's, for some weird reason, has made a point thinking it's a good idea to keep a dangerous pet in their home.

00:15:52.340 --> 00:15:54.640
 You watch those kind of programs, right?

00:15:54.740 --> 00:15:56.960
 And so you turn on and there's Sally.

00:15:57.140 --> 00:15:59.100
 She's stroking her pet lion cub, right?

00:15:59.160 --> 00:16:00.080
 She's giving it a name.

00:16:00.160 --> 00:16:01.260
 She's tied a bow on it.

00:16:01.340 --> 00:16:03.860
 She's holding it up like she's Rafiki, pretending to be the lion king.

00:16:03.860 --> 00:16:07.860
 But the show goes on to tell you how that lion cub, right?

00:16:08.440 --> 00:16:09.000
 It grew up.

00:16:10.159 --> 00:16:16.279
 And eventually it did the one thing that lions were put on the earth to do, to hunt, to kill, and to eat.

00:16:17.659 --> 00:16:21.240
 And we're all watching it thinking, what else did you think was going to happen?

00:16:21.240 --> 00:16:26.240
 God says to Cain, see that anger in your heart.

00:16:26.340 --> 00:16:29.240
 See if you don't kill it, it will kill you.

00:16:30.620 --> 00:16:32.080
 It will take you places.

00:16:32.299 --> 00:16:35.980
 It will cause you to do things that you don't want to be doing.

00:16:36.100 --> 00:16:37.460
 Places where you don't want to be.

00:16:37.600 --> 00:16:42.600
 And maybe here's a wake-up call to some of us here today who are, as it were, are stroking sin.

00:16:44.200 --> 00:16:45.279
 Playing with fire.

00:16:45.279 --> 00:16:50.299
 And in our heart, in our heads and in our hearts, we're trying to justify what we're doing.

00:16:52.120 --> 00:16:53.039
 God loves Cain.

00:16:53.120 --> 00:16:55.059
 He says, come and explore the anger in your heart.

00:16:55.120 --> 00:16:57.919
 Let me warn you, lovingly warn you, where that will take you.

00:16:59.600 --> 00:17:03.079
 As the sirens of sin, as they lure you with the promise of life.

00:17:03.740 --> 00:17:06.740
 But when you get there, what happens is that they deal you death.

00:17:07.680 --> 00:17:08.599
 They deal you death.

00:17:08.599 --> 00:17:18.439
 What's going on in our hearts in that moment is that we believe that we've stopped believing, rather.

00:17:18.559 --> 00:17:23.599
 Maybe we even haven't believed for the first time that at the Lord's right hand are pleasures forevermore.

00:17:24.399 --> 00:17:27.539
 And it's in his presence that we will be truly satisfied.

00:17:29.719 --> 00:17:35.740
 You see how there's a devotional ripple going on that leads, secondly, to a relational ripple.

00:17:35.740 --> 00:17:38.740
 Because here's the question, what is Cain?

00:17:38.940 --> 00:17:40.460
 This jumps at you in the text.

00:17:40.700 --> 00:17:42.779
 What's he going to do with the anger in his heart?

00:17:42.880 --> 00:17:45.359
 What's he going to do with the stuff that's festering in there?

00:17:45.440 --> 00:17:46.640
 The jealousy, the envy.

00:17:46.779 --> 00:17:48.299
 Where's he going to go with it?

00:17:49.440 --> 00:17:51.339
 Well, verse 8, Cain speaks to his brother.

00:17:51.460 --> 00:17:56.039
 Do you see, which I assume is his way of kind of luring him to the field out in the open, right?

00:17:56.160 --> 00:17:56.480
 Equivalent.

00:17:56.519 --> 00:17:57.519
 This is the back of the bus.

00:17:58.339 --> 00:18:01.099
 Yeah, nobody can see what you're doing up the back of the bus, so you think.

00:18:01.680 --> 00:18:02.940
 Cain says, come out to the field.

00:18:04.319 --> 00:18:05.220
 Away from the action.

00:18:05.220 --> 00:18:05.839
 No one can see.

00:18:05.920 --> 00:18:06.559
 What does he do?

00:18:07.039 --> 00:18:07.980
 He kills his brother.

00:18:10.220 --> 00:18:13.220
 I mean, how quick and how cold does that come at you in the text?

00:18:13.339 --> 00:18:14.440
 It just, boom, there it is.

00:18:14.480 --> 00:18:15.039
 There it happened.

00:18:16.759 --> 00:18:18.960
 And here for the first time, we've seen anger.

00:18:19.680 --> 00:18:22.299
 Here for the first time is murder in the Bible.

00:18:22.420 --> 00:18:26.799
 And do you see how far we have come from Genesis 1 and Genesis chapter 2?

00:18:28.600 --> 00:18:31.440
 And you notice in the text that the author keeps reminding us who was murdered.

00:18:31.440 --> 00:18:36.120
 Do you see there the word brother comes up six times in quick succession, as if to remind you of the tragedy.

00:18:36.539 --> 00:18:39.140
 His brother, his brother, his brother, his brother, his brother, his brother.

00:18:40.900 --> 00:18:41.259
 Tragedy.

00:18:41.259 --> 00:18:47.400
 And do you see how Cain's anger that was festering in him has just absolutely devoured him.

00:18:49.359 --> 00:18:50.460
 God confronts him.

00:18:50.599 --> 00:18:51.299
 Where is your brother?

00:18:51.420 --> 00:18:54.879
 Now, again, do you see God graciously giving Cain a chance here to come clean?

00:18:55.680 --> 00:18:56.359
 Where is your brother?

00:18:56.359 --> 00:18:58.219
 Again, it's not as if God doesn't know.

00:18:59.319 --> 00:19:06.339
 But do you hear the echoes of his parents' response, Adam and Eve, when God asked them a very similar question in the garden back in chapter 3.

00:19:07.279 --> 00:19:08.119
 Where are you?

00:19:08.219 --> 00:19:09.159
 Where is your brother?

00:19:09.659 --> 00:19:09.859
 Right?

00:19:10.159 --> 00:19:11.000
 I don't know.

00:19:11.599 --> 00:19:12.479
 That's his response.

00:19:12.779 --> 00:19:13.319
 I don't know.

00:19:13.419 --> 00:19:14.240
 Why should I care?

00:19:16.519 --> 00:19:17.240
 God saw.

00:19:19.139 --> 00:19:19.839
 He saw.

00:19:20.099 --> 00:19:21.240
 Cain thinks he played a blinder.

00:19:21.339 --> 00:19:21.959
 No, God saw.

00:19:21.960 --> 00:19:24.460
 And again, do you see how we're building up this picture?

00:19:24.620 --> 00:19:26.840
 Genesis 1, Genesis 2, Genesis 3, Genesis 4.

00:19:26.920 --> 00:19:28.140
 Who this God is.

00:19:29.079 --> 00:19:29.319
 Right?

00:19:29.440 --> 00:19:30.559
 All-powerful God.

00:19:31.860 --> 00:19:33.279
 The personal God.

00:19:34.160 --> 00:19:35.319
 The all-knowing God.

00:19:35.880 --> 00:19:37.039
 The all-gracious God.

00:19:37.120 --> 00:19:39.620
 And here we get he is the all-seeing God.

00:19:40.500 --> 00:19:41.420
 He sees it.

00:19:42.740 --> 00:19:44.340
 And nothing escapes his sight.

00:19:45.960 --> 00:19:50.200
 I remember when we were on a, during a university summer, driving from Malawi.

00:19:50.200 --> 00:19:52.100
 And going to Mozambique.

00:19:52.559 --> 00:19:56.580
 And having this experience, just driving along for hours and hours and hours.

00:19:57.140 --> 00:19:59.100
 And coming across hundreds of people.

00:19:59.819 --> 00:20:00.240
 Right?

00:20:00.279 --> 00:20:03.080
 Who found themselves living in the middle of nowhere.

00:20:04.620 --> 00:20:12.180
 And hearing reports about how in the area at the time, land grabbing was everywhere.

00:20:12.420 --> 00:20:13.799
 People just stealing things.

00:20:14.120 --> 00:20:17.360
 And looking at these people, just feeling who is speaking for them?

00:20:17.420 --> 00:20:19.340
 Who is seeing what is going on here?

00:20:19.339 --> 00:20:19.740
 Right?

00:20:19.799 --> 00:20:21.619
 They ain't got no 999 they can ring.

00:20:22.319 --> 00:20:27.220
 They don't have expenses that they can bring to hire an attorney to come and stand for their rights.

00:20:27.299 --> 00:20:31.359
 Who is it that sees what is going on to these people?

00:20:33.220 --> 00:20:35.839
 And the answer from these verses is that this God sees.

00:20:36.980 --> 00:20:37.859
 He sees.

00:20:38.859 --> 00:20:41.000
 He sees everything.

00:20:41.000 --> 00:20:44.819
 Nothing is out with his sight.

00:20:44.980 --> 00:20:46.920
 One day, every wrong will be put to right.

00:20:47.059 --> 00:20:48.960
 Every hidden deed will be brought to light.

00:20:49.380 --> 00:20:52.180
 Every perpetrator will be held accountable.

00:20:52.359 --> 00:20:55.359
 And for some of us here today, that truth is a massive comfort.

00:20:56.740 --> 00:20:56.880
 Right?

00:20:56.940 --> 00:20:59.819
 Some of you have been through the most horrific stuff in your life.

00:20:59.880 --> 00:21:01.519
 And you think, I did not get justice.

00:21:01.519 --> 00:21:06.539
 And this text tells you that this God sees every tear.

00:21:07.180 --> 00:21:07.359
 Right?

00:21:08.619 --> 00:21:10.000
 We often don't think he sees.

00:21:10.079 --> 00:21:11.039
 He sees every tear.

00:21:11.139 --> 00:21:12.079
 He knows every thought.

00:21:12.160 --> 00:21:13.259
 He hears every voice.

00:21:15.019 --> 00:21:18.839
 And we can leave it with this Lord because he will have perfect justice one day.

00:21:18.839 --> 00:21:23.000
 Let's also let this truth comfort us.

00:21:23.099 --> 00:21:24.779
 But it should also chill us as well.

00:21:25.819 --> 00:21:29.220
 As those who know that we are guilty in the sight of a holy God.

00:21:29.319 --> 00:21:30.019
 God sees.

00:21:30.759 --> 00:21:30.980
 Right?

00:21:31.039 --> 00:21:33.259
 He sees everything.

00:21:34.119 --> 00:21:35.039
 Because our sin, isn't it?

00:21:35.039 --> 00:21:36.159
 We never sin in a vacuum.

00:21:36.279 --> 00:21:37.379
 It always affects people.

00:21:37.519 --> 00:21:39.139
 That's the lie we tell ourselves.

00:21:39.240 --> 00:21:40.099
 It's only about me.

00:21:40.539 --> 00:21:41.079
 No, it's not.

00:21:41.139 --> 00:21:42.039
 It affects others.

00:21:43.119 --> 00:21:43.899
 God sees.

00:21:45.959 --> 00:21:47.139
 Cain's not getting away with this.

00:21:47.140 --> 00:21:48.880
 God curses Cain.

00:21:48.960 --> 00:21:49.500
 Do you see that?

00:21:49.540 --> 00:21:51.600
 That his work is going to be unfruitful.

00:21:51.680 --> 00:21:54.020
 He will be a restless wanderer his whole life on the earth.

00:21:54.280 --> 00:21:56.180
 And that punishment overwhelms Cain.

00:21:56.259 --> 00:21:57.259
 Do you see verse 13?

00:21:58.240 --> 00:22:02.140
 As he kind of comes to terms with what life will be like for him from here on in.

00:22:03.680 --> 00:22:06.440
 But again, do you see how God is so gracious here?

00:22:07.320 --> 00:22:07.540
 Right?

00:22:07.560 --> 00:22:10.400
 He puts his protective mark on Cain.

00:22:10.660 --> 00:22:10.880
 Right?

00:22:11.180 --> 00:22:13.380
 Which I think is what's going on here.

00:22:13.440 --> 00:22:14.800
 Is God saying enough with death.

00:22:15.560 --> 00:22:16.420
 Enough with this.

00:22:18.040 --> 00:22:19.080
 Why does God do this?

00:22:19.120 --> 00:22:21.220
 Surely this guy doesn't deserve to take another breath.

00:22:22.140 --> 00:22:22.540
 Right?

00:22:22.640 --> 00:22:23.820
 God's saying enough with death.

00:22:23.900 --> 00:22:25.540
 But is this also God saying?

00:22:27.140 --> 00:22:28.520
 And we read this elsewhere in the Bible.

00:22:28.600 --> 00:22:28.759
 Don't we?

00:22:28.800 --> 00:22:30.300
 The answer being, why does God do this?

00:22:30.440 --> 00:22:35.060
 That God's kindness, his unmerited goodness, is always meant to lead him and us where?

00:22:36.000 --> 00:22:36.920
 To repentance.

00:22:38.000 --> 00:22:39.720
 To run back to him.

00:22:39.920 --> 00:22:42.759
 To say, Father, I am sorry I have got that wrong.

00:22:42.860 --> 00:22:44.080
 Would you help me change?

00:22:44.079 --> 00:22:46.519
 Thank you for Jesus, my Savior.

00:22:48.599 --> 00:22:52.399
 And so do you see how for the third time in these verses, right?

00:22:52.559 --> 00:22:55.119
 The character of God, he is a gracious pursuer.

00:22:55.460 --> 00:23:01.639
 Do you see how for the third time in these verses, he holds out his arm of forgiveness and restoration to Cain for him to grasp?

00:23:01.640 --> 00:23:04.980
 Will you come back to me?

00:23:05.860 --> 00:23:06.820
 Will you come back?

00:23:08.660 --> 00:23:12.220
 You see how Cain's heart has been so affected by the fall.

00:23:12.220 --> 00:23:18.000
 And it shouldn't surprise us, folks, that as we've looked at him, we see our own hearts as well.

00:23:19.100 --> 00:23:21.680
 That we have been stained by our sin.

00:23:21.860 --> 00:23:27.259
 For, I guess in one sense as well, Abel's blood cries out to God as to Cain's guilt.

00:23:27.319 --> 00:23:31.380
 We've got to understand that the blood of our evil deeds, the things that we've done, the people that we've hurt,

00:23:31.940 --> 00:23:37.539
 the gods that we have rebelled against, that blood, as it were, it cries out to God's guilty.

00:23:37.539 --> 00:23:40.680
 Guilty before a holy God, all of us.

00:23:42.399 --> 00:23:47.200
 But the central truth of the gospel is that there's another blood that cries for us.

00:23:48.319 --> 00:23:49.980
 The atoning blood of Jesus.

00:23:51.319 --> 00:23:54.399
 Blood he shed on the cross, shed for our guilt.

00:23:55.599 --> 00:23:57.539
 Abel's blood cries out guilty.

00:23:57.839 --> 00:24:01.399
 Jesus' blood cries out for all those who would trust in him, covered.

00:24:02.539 --> 00:24:03.240
 Paid for.

00:24:04.119 --> 00:24:04.899
 I did it.

00:24:04.900 --> 00:24:12.220
 And that's why the writer to the Hebrews talks about Jesus' blood speaking a better word than the blood of Abel.

00:24:13.540 --> 00:24:15.259
 In the words of Charles Wesley,

00:24:15.460 --> 00:24:19.220
 Five bleeding wounds he bears received on Calvary.

00:24:19.720 --> 00:24:21.360
 They pour effectual prayers.

00:24:21.480 --> 00:24:22.960
 They strongly plead for me.

00:24:23.120 --> 00:24:24.900
 Forgive him, oh forgive, they cry.

00:24:25.259 --> 00:24:26.880
 Forgive him, oh forgive, they cry.

00:24:26.980 --> 00:24:30.160
 Don't let that ransomed sinner die.

00:24:30.160 --> 00:24:34.440
 And this means if you're here today and your trust is in Jesus, friends,

00:24:34.519 --> 00:24:37.240
 the mistakes that you made last night, the stuff that came out of your heart,

00:24:37.540 --> 00:24:38.680
 Jesus says paid for.

00:24:39.420 --> 00:24:41.880
 This morning, the stuff that you did, you shouldn't have done,

00:24:41.980 --> 00:24:43.360
 Jesus' blood says paid for.

00:24:43.440 --> 00:24:46.120
 Every sin that you and I will commit if our trust is in Jesus,

00:24:46.480 --> 00:24:48.779
 from here on in, his blood will say paid for.

00:24:49.580 --> 00:24:50.279
 Paid for.

00:24:50.940 --> 00:24:51.820
 I took the hit.

00:24:52.259 --> 00:24:52.900
 Paid for.

00:24:52.900 --> 00:24:53.540
 Paid for.

00:24:54.540 --> 00:24:56.060
 An incredible, gracious God.

00:24:57.300 --> 00:24:58.180
 Pursuing God.

00:24:58.759 --> 00:25:00.220
 The thing about Jesus, friends, though,

00:25:00.240 --> 00:25:03.960
 is he's not just a saviour who gives me a get out of hell,

00:25:04.259 --> 00:25:05.580
 get into heaven free card.

00:25:05.820 --> 00:25:09.519
 He is a saviour who is in the business of transforming lives and hearts.

00:25:10.560 --> 00:25:11.180
 I love this.

00:25:11.240 --> 00:25:15.140
 One of the promises that God made in the Old Testament about his new covenant

00:25:15.140 --> 00:25:16.980
 is that one of the things he would do for his people

00:25:16.980 --> 00:25:18.480
 is take out their hearts of stone

00:25:18.480 --> 00:25:20.700
 and give them a heart of flesh.

00:25:21.640 --> 00:25:22.400
 A new heart.

00:25:22.400 --> 00:25:23.360
 He says, well, we need, isn't it?

00:25:23.380 --> 00:25:24.120
 A new heart.

00:25:24.280 --> 00:25:26.519
 The transforming grace of God in our hearts.

00:25:26.860 --> 00:25:27.560
 I love this.

00:25:27.620 --> 00:25:30.140
 That God would be so committed to us that he would do that.

00:25:32.300 --> 00:25:33.940
 Sin had caused a devotional problem.

00:25:34.200 --> 00:25:36.360
 The spirit of God at work in my life helps me.

00:25:36.460 --> 00:25:39.480
 The God that I had no interest in loving transformed hearts.

00:25:39.620 --> 00:25:40.580
 He says, Father, I love you.

00:25:41.180 --> 00:25:41.740
 I love you.

00:25:41.840 --> 00:25:42.340
 Thank you.

00:25:42.620 --> 00:25:43.200
 Thank you.

00:25:45.140 --> 00:25:47.060
 The relational problem that sin had caused.

00:25:47.180 --> 00:25:48.660
 People that I had no interest in loving,

00:25:48.660 --> 00:25:50.900
 I just wanted to climb over to get my own way in life.

00:25:50.900 --> 00:25:53.160
 I look out and I say, I love them, Father.

00:25:53.280 --> 00:25:55.140
 Thank you because you love them and I love them,

00:25:55.220 --> 00:25:56.080
 my brothers and sisters.

00:25:59.180 --> 00:26:02.140
 Answer to our heart problem cannot come from inside of us, right?

00:26:02.259 --> 00:26:02.820
 Remember that song,

00:26:02.900 --> 00:26:04.600
 end people search for the hero inside yourself?

00:26:04.820 --> 00:26:05.019
 Nah.

00:26:06.440 --> 00:26:06.800
 Nah.

00:26:06.920 --> 00:26:07.980
 Not having that, right?

00:26:08.060 --> 00:26:10.840
 The answer to our sin problem must come from outside of us.

00:26:10.880 --> 00:26:13.740
 It must come from this savior, King Jesus Christ.

00:26:13.740 --> 00:26:18.420
 And here's what I want us to see as we close, right?

00:26:18.500 --> 00:26:20.220
 Come with me to verse 16.

00:26:21.140 --> 00:26:22.200
 And we'll close it here, okay?

00:26:22.799 --> 00:26:25.740
 One last time, how will Cain respond to this pursuing God?

00:26:26.720 --> 00:26:28.160
 How's he going to respond, right?

00:26:29.720 --> 00:26:31.660
 Let me tell you how I would have written this ending.

00:26:33.039 --> 00:26:33.359
 Okay?

00:26:33.480 --> 00:26:35.400
 I would have written it Hollywood style.

00:26:36.400 --> 00:26:37.440
 Scene would have been really dark.

00:26:37.539 --> 00:26:39.279
 Then all of a sudden, Cain would drop to his knees.

00:26:39.380 --> 00:26:40.200
 He would tear his shirt.

00:26:40.200 --> 00:26:41.160
 He would look to the sky.

00:26:41.259 --> 00:26:42.279
 The lights would go on.

00:26:42.680 --> 00:26:44.019
 And then fix you from Coldplay.

00:26:44.120 --> 00:26:45.259
 We'd play in the background, right?

00:26:45.340 --> 00:26:46.440
 That's how I would have written this.

00:26:46.500 --> 00:26:47.620
 And Hollywood would have loved it.

00:26:49.720 --> 00:26:51.559
 But that isn't how it goes, is it?

00:26:52.700 --> 00:26:53.860
 You see how the story ends?

00:26:53.920 --> 00:26:57.100
 Almost every word spells out to you the tragedy of Cain's reaction.

00:26:57.279 --> 00:26:59.059
 Cain went away from the presence of the Lord.

00:27:00.720 --> 00:27:02.240
 And he settled, right?

00:27:02.279 --> 00:27:04.220
 Which means he said, no, I'm living here.

00:27:05.000 --> 00:27:05.720
 I'm staying here.

00:27:07.319 --> 00:27:08.160
 Where is he staying?

00:27:08.240 --> 00:27:09.319
 He's staying in the land of Nod.

00:27:09.319 --> 00:27:11.379
 The Hebrew word there literally meaning wandering.

00:27:12.740 --> 00:27:12.819
 Right?

00:27:12.960 --> 00:27:14.359
 Cain's going nowhere in his life.

00:27:15.859 --> 00:27:17.079
 And where is Nod?

00:27:17.139 --> 00:27:18.759
 It is east of Eden.

00:27:19.000 --> 00:27:19.740
 East in the Bible.

00:27:20.039 --> 00:27:23.019
 Symbolic of always moving away from God.

00:27:24.039 --> 00:27:26.339
 Do you see how that sentence is an absolute tragedy?

00:27:28.259 --> 00:27:30.919
 And just as we close friends, maybe that's some of us here today.

00:27:31.960 --> 00:27:32.200
 Right?

00:27:32.279 --> 00:27:35.480
 As it were, you're living your life in Nod.

00:27:36.359 --> 00:27:37.200
 Just wandering.

00:27:37.200 --> 00:27:41.380
 See the pursuing heart of God in these verses.

00:27:42.620 --> 00:27:44.400
 The God who would give us his only son.

00:27:46.220 --> 00:27:50.240
 And just as we close, and I want to finish with a passage kind of finishes that note.

00:27:50.900 --> 00:27:53.720
 Let's just take a moment to examine our hearts before this God.

00:27:53.720 --> 00:27:55.620
 They all see in God.

00:27:55.680 --> 00:27:56.339
 They all know in God.

00:27:56.420 --> 00:27:57.380
 They all gracious God.

00:27:57.759 --> 00:27:59.299
 So why don't we just have a moment of silence.

00:28:00.100 --> 00:28:02.059
 And then I'll lead us in prayer just as we close.

00:28:02.059 --> 00:28:08.359
 Who else would rescue me from my failing?

00:28:09.440 --> 00:28:11.700
 Who else would offer his only son?

00:28:12.879 --> 00:28:15.480
 Who else invites me to call him father?

00:28:15.619 --> 00:28:17.399
 Only a holy God.

00:28:18.240 --> 00:28:19.839
 Come and behold him.

00:28:19.839 --> 00:28:21.939
 The one and the only.

00:28:22.740 --> 00:28:24.720
 Cry out, sing holy.

00:28:25.419 --> 00:28:27.119
 Forever a holy God.

00:28:27.240 --> 00:28:29.899
 Come and worship the holy God.

00:28:30.019 --> 00:28:32.919
 Father, we pray that you would help turn our eyes upon Jesus.

00:28:33.720 --> 00:28:37.000
 Help us look to him as our saviour and our king.

00:28:37.000 --> 00:28:44.000
 Father, for those today for whom your word has, by your spirit, impacted hearts.

00:28:44.859 --> 00:28:50.980
 I pray, Father, that you would long resonate the impact of your word in our lives as we go on from here.

00:28:51.079 --> 00:28:53.660
 Father, we commit these things to you, knowing that you hear us.

00:28:54.299 --> 00:28:57.839
 You hear us because we pray in Jesus' precious name.

00:28:58.200 --> 00:28:58.500
 Amen.