WEBVTT

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 You may be seated. This morning we're looking at Psalm 19. Psalm 19, as we continue in our

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 series through the Psalms this fall, looking at these ancient songs and prayers of the people

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 of Israel that have helped the people of Israel and the church for centuries, for millennia,

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 to pray. I'm going to read Psalm 19. Let me read these words to us.

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 The heavens declare the glory of God, and the sky above proclaims his handiwork.

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 Day to day pours out speech, and night to night reveals knowledge. There is no speech,

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 nor are there words, whose voice is not heard. Their voice goes out through all the earth,

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 and their words to the end of the world. In them he has set a tent for the sun,

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 which comes out like a bridegroom leaving his chamber, and like a strong man runs its course

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 with joy. Its rising is from the end of the heavens, and its circuit to the end of them,

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 and there is nothing hidden from its heat. The law of the Lord is perfect, reviving the soul.

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 The testimony of the Lord is sure, making wise the simple. The precepts of the Lord are right,

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 rejoicing the heart. The commandment of the Lord is pure, enlightening the eyes. The fear of the Lord

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 is clean, enduring forever. The rules of the Lord are true and righteous altogether. More to be desired

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 are they than gold, even much fine gold. Sweeter also than honey, and drippings of the honeycomb.

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 Moreover, by them is your servant warned. In keeping them there is great reward.

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 Who can discern his errors? Declare me innocent from hidden faults. Keep back your servant also

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 from presumptuous sins. Let them not have dominion over me. Then I shall be blameless and innocent of

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 great transgression. Let the words of my mouth and the meditation of my heart be acceptable in your sight,

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 O Lord, my rock and my redeemer. Is there a God? And if so, how can we know God? For centuries,

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 human beings have looked around and asked this question, whether it's farmers in rural areas,

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 hikers in the wilderness, or remote tribes gazing up at the night sky in wonder, or college students

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 hashing out the meaning of life until 4 a.m. in their dorm rooms, or scientists marveling at the

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 vastness of the universe and the complexity of microscopic life, or philosophers crafting

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 treatises about the epistemology of religion, how can we know things, or children who ask as they grow up,

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 how did I get here? How did this whole world get here? Throughout human history, across all different

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 times and cultures and places, human beings have continued to ask this question, is there a God?

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 And if so, how can we know? Now, by definition, if God is really out there, we can only know God if God

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 chooses to show himself to us. It's like a game of hide and seek. If God is infinite and we are finite,

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 he can always find somewhere to hide that we would never find him on our own. He could leave us in the

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 dark and we would be wandering and uncertain forever. We'll only find an infinite God if that God has

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 chosen to show himself to us in one way or another. And the good news of the Bible is that the one true

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 and living God has chosen to do just that. And that's what this psalm celebrates, that God has revealed

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 himself and that we can know him. Now, this psalm is not a philosophical argument attempting to prove

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 the existence of God. There's a place for philosophical arguments, but that's not what we're dealing with

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 here. We're looking at a poem, a song, celebrating how the one true and living God has revealed himself

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 to the world. Now, the first way that this psalm tells us that God has revealed himself is in

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 verses 1 through 6, is through the heavens. The heavens declare the glory of God. The sky above

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 proclaims his handiwork. Day to day pours out speech and night to night reveals knowledge. This is grand,

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 majestic, exuberant language. Notice the verbs in verses 1 and 2. Declare, proclaim, pour out,

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 reveal these powerful communicative verbs. It's saying the heavens bear witness to God continually,

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 abundantly, and everywhere. Continually, day to day, night to night. Even the verb tenses express

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 a sort of ongoing, never-ending action. Abundantly pouring forth like a stream of water and everywhere.

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 Verse 4 talks about it going into all the earth, to the ends of the world.

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 Romans chapter 1 verse 20, which we read earlier, says that God's eternal power and his divine nature

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 have been clearly seen in what has been made. John Calvin wrote that the universe is a theater

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 of the glory of God. In other words, an ongoing display of his power and wisdom and beauty and

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 vastness. Immanuel Kant wrote, two things fill the mind with ever-increasing admiration and awe.

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 The starry heavens above and the moral law within. Have you felt that sense of ever-increasing

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 admiration and awe? Perhaps looking up at the stars on a clear night away from the city lights or

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 watching the sun as it rises or sets, bathing the sky and the earth in brilliant color.

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 David poetically describes the sun in verses 5 and 6. He compares it to a bridegroom leaving his

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 chamber, emerging from his tent. You know, both then and now, Jewish weddings traditionally took

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 place under a tent where the bride and groom would make their vows to one another, and they would come

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 forth, sort of like a married couple would process out down the center aisle of a church or of the

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 wedding venue, beaming with pride and joy. Either way, this is an image of youthful energy and joyful

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 anticipation. The sun is also compared to a strong man, to a valiant soldier, fearlessly rushing into

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 battle, triumphantly sweeping from one end of the heavens to the other, burning away fog and clouds

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 and shining upon the world. It says there's nothing hidden from its heat. Especially those who lived in

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 the desert would have felt that unrelenting heat of the sun. One commentator says the sun is penetrating,

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 warming, warming, and life-giving to the world while also searching, testing, and purifying.

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 Now, some of you might say, well, that's a nice poem from the ancient world, but, you know, I'm a modern

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 person, and I believe in science. You know, back in the day, ancient people didn't really understand how

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 the world worked, and so they were inclined to attribute everything they didn't understand to a god

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 or gods. But today we know a lot more than they did. I mean, sure, the sun is beautiful, it keeps us alive,

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 you know, it's nice to sit in the sun on a cool day like today, but we know now that the sun is

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 basically a ball of fire that formed billions of years ago when a cloud of dust and gas collapsed in

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 on itself as the universe continued expanding. I mean, that's really what it is, after all.

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 But, you know, it's not just ancient people, pre-scientific people, who have expressed awe

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 and wonder at the heavens above. You know, in the early 20th century, and actually for some time

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 before that, the prevailing theory of the universe was called the steady state theory. And basically

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 what that theory said is that the universe, the physical universe that we live in, has been around

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 forever, pretty much as it is today. Maybe fluctuating a little bit here and there. But basically the

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 universe is here, and it's always been here, and so it doesn't really need any further explanation.

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 And so non-religious scientists were very comfortable with that theory. But then in the mid-20th century,

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 that theory began to be seriously questioned by scientists. Astrophysicists began measuring cosmic

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 background radiation and found that the universe was gradually expanding and concluded that the

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 universe that we live in today has not been around forever, just like it is now, but rather it had a

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 definite beginning long ago. And that finding deeply troubled many scientists who are convinced

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 atheists. And some of them desperately tried to rescue the steady state theory and find sort of

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 workarounds and ways to compensate for this new evidence that was coming forward. But those attempts

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 have been soundly rejected. You see, what troubled them is if this universe of ours had a definite

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 beginning, then it doesn't just explain itself so easily. If it all started with a big bang, well,

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 who or what caused that beginning? And why is there something rather than nothing if the something

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 that is here can't justify itself and hasn't always been here the way it is now?

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 Another question that you could ask is, why are we able to do scientific research at all?

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 Why are we able to study the world that we live in and identify meaningful patterns and how it operates?

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 I mean, the whole of modern science assumes three things. It assumes that the universe is orderly

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 and not completely chaotic. It assumes that the universe is intelligible to human beings, that we

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 can understand something about how it works. It's not complete gibberish to us and that it's contingent.

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 That means it doesn't have to be the way that it is. It could be some other way. That's why we have to do

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 experiments rather than just reason it out from deductive principles. You see, if the world wasn't this way,

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 if the world was completely chaotic or unintelligible to humans, or if it had to be the way it is, then scientific

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 experiments wouldn't make any sense. We wouldn't be able to discern any patterns or regularities.

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 Or, which, but here's the thing. Without a creator God, there is no reason that we should expect the

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 physical universe to be orderly, intelligible, and contingent.

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 And yet, that's exactly how the Bible describes the physical universe that we live in.

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 That it's orderly because God made it. That it's intelligible to human beings, partly because God has

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 made us in his image and made the universe so that we can explore and understand it better.

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 And that it's contingent rather than necessary because God could have made it a different way.

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 So the biblical worldview makes sense, or science makes sense within the biblical worldview.

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 The 17th century chemist Robert Boyle said,

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 God would not have made the universe as it is unless he intended for us to understand it.

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 You see, faith and science are not enemies. They are friends.

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 In other words, standing in awe of the works of God, looking at the heavens,

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 and saying they declare the glory of God goes hand in hand with exploring and understanding

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 how it all works.

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 The pioneering astronomer Nicholas Copernicus wrote about 500 years ago, he wrote this,

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 to know the mighty works of God.

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 To comprehend his wisdom and majesty and power, to appreciate in degree the wonderful workings of his laws.

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 Surely all this must be a pleasing and acceptable mode of worship.

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 The contemporary biologist Francis Collins wrote,

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 the God of the Bible is also the God of the genome.

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 He can be worshipped in the cathedral or in the laboratory.

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 So that's the first way that God has revealed himself to the world,

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 is through his creation, through the heavens.

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 But the psalm goes on to speak of another way that God has revealed himself in verses 7 through 11.

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 And that is through the scriptures.

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 Ever since the early church, theologians have talked about God's revelation coming to us

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 in two volumes, or two books.

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 The book of nature, which is described in verses 1 through 6,

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 and the book of scripture, described in verses 7 through 11.

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 So Tertullian put it this way,

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 we conclude that God is known first by nature in his works,

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 but then he says more particularly,

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 God is known by the teaching of his revealed word.

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 Now what we see in verses 7 through 11,

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 is that while God's revelation in nature is broadcast widely

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 to the ends of the world, right?

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 Everybody can see it, whether or not they've ever had access to the Bible.

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 God's revelation in scripture penetrates more deeply.

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 It penetrates to the depths of the human soul.

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 The word for God, in verse 1,

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 is the general word for the divine being

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 that was used not only among the people of Israel,

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 but also by the surrounding nations.

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 It's a word that sort of means

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 the creator of everything,

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 or the high God.

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 But the word in verses 7 through 9,

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 that's repeated six times,

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 is the Lord.

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 And in most Bibles,

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 it's written in small capitals.

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 And that means it's the word Yahweh.

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 It's the personal name

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 by which God revealed himself

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 specifically to Moses

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 and to the people of Israel

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 and said,

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 I am your Lord.

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 I'm not just the God way out there,

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 way out there.

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 I'm your God,

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 your Lord.

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 You see, when we look at nature,

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 we can see a God of glory,

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 terrifying power,

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 matchless beauty,

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 inscrutable wisdom,

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 all those things you can see

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 in the created order.

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 But you know,

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 if you just look at nature,

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 it doesn't tell you

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 whether that God

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 is a personal being

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 who would want to interact

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 with his creation.

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 And it doesn't give you

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 clear moral guidance for living.

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 I mean, you look at nature,

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 there's some pretty terrifying things.

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 It doesn't give you a clear sense

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 of what's right and wrong

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 or if there is a God

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 who cares about right and wrong.

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 But the scripture does

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 clearly show us that.

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 When God revealed himself to Moses,

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 he said,

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 the Lord,

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 the Lord,

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 a God merciful and gracious,

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 slow to anger

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 and abounding in steadfast love

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 and faithfulness,

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 forgiving iniquity

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 and transgression

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 and sin,

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 but who will by no means

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 clear the guilty.

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 In other words,

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 God is saying,

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 I am the Lord of mercy

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 and justice.

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 Not only the God of glory,

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 but the Lord of mercy

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 and justice.

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 You see,

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 looking at beautiful sunsets,

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 going for long walks

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 in the woods,

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 gazing up at the night sky,

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 studying astronomy

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 and biology

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 and physics and chemistry,

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 you may see the glory of God.

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 You may be filled

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 with admiration and awe,

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 but those things alone

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 will not save your soul.

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 Those things alone

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 will not transform you

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 personally from the inside out.

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 They will not bring you

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 into personal communion

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 with the living God

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 and they will not give you

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 clear moral guidance

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 for living in a deeply broken world.

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 But the word of God

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 can do all of those things.

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 Look at what the word of God does

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 in verses 7 and 8.

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 First it says,

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 the word of God

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 can revive the soul.

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 In other words,

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 God's word brings us to life.

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 That verb revive

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 can also be translated return

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 or bring back.

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 In other words,

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 God's word brings us back

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 from our wandering

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 and disobedience

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 to a place of repentance

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 and to the path of life.

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 And you know,

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 every follower of Jesus Christ

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 has experienced

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 this reviving power

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 of God's word.

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 You know,

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 it happens in various ways.

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 Maybe it was through

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 hearing a sermon.

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 Maybe it was through

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 reading the Bible for yourself.

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 Maybe it was through

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 a friend or a parent

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 who told you about Jesus.

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 But one way or another,

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 if you are a follower

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 of Christ today,

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 you have encountered

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 God's word

00:18:06.360 --> 00:18:07.240
 and your heart

00:18:07.240 --> 00:18:08.340
 has been brought to life.

00:18:08.339 --> 00:18:10.740
 That's one reason

00:18:10.740 --> 00:18:11.619
 why we love to

00:18:11.619 --> 00:18:12.500
 invite people

00:18:12.500 --> 00:18:13.859
 to share some of their stories,

00:18:13.939 --> 00:18:14.759
 some of their testimony,

00:18:14.899 --> 00:18:16.139
 as Jeff and Nicole did earlier,

00:18:16.319 --> 00:18:18.379
 of how God has brought them to life

00:18:18.379 --> 00:18:20.319
 through his word,

00:18:20.419 --> 00:18:20.899
 through the word

00:18:20.899 --> 00:18:22.439
 of the gospel of Jesus Christ.

00:18:24.419 --> 00:18:25.699
 But God's word

00:18:25.699 --> 00:18:26.559
 doesn't stop there.

00:18:26.639 --> 00:18:27.500
 It brings us to life,

00:18:27.579 --> 00:18:29.119
 but it also helps us grow up.

00:18:30.419 --> 00:18:32.099
 It says it makes wise

00:18:32.099 --> 00:18:32.720
 the simple.

00:18:33.879 --> 00:18:34.159
 Now,

00:18:34.339 --> 00:18:35.459
 a simple person

00:18:35.459 --> 00:18:36.579
 in the Bible,

00:18:36.579 --> 00:18:37.659
 the word simple means

00:18:37.659 --> 00:18:38.960
 somebody who is immature

00:18:38.960 --> 00:18:40.179
 or naive

00:18:40.179 --> 00:18:41.199
 or gullible.

00:18:42.379 --> 00:18:42.859
 Occasionally,

00:18:42.919 --> 00:18:43.379
 the word's used

00:18:43.379 --> 00:18:44.439
 in a positive sense

00:18:44.439 --> 00:18:45.659
 for someone who's sincere

00:18:45.659 --> 00:18:46.779
 or teachable

00:18:46.779 --> 00:18:47.779
 or open-minded.

00:18:49.619 --> 00:18:50.379
 But either way,

00:18:50.460 --> 00:18:51.159
 God's word helps

00:18:51.159 --> 00:18:51.919
 simple people

00:18:51.919 --> 00:18:54.139
 grow up into mature people,

00:18:54.259 --> 00:18:55.139
 people with spiritual

00:18:55.139 --> 00:18:56.019
 understanding

00:18:56.019 --> 00:18:57.079
 and discernment

00:18:57.079 --> 00:18:58.839
 who can navigate

00:18:58.839 --> 00:19:00.319
 the temptations

00:19:00.319 --> 00:19:01.159
 and distractions

00:19:01.159 --> 00:19:02.399
 of a fallen world

00:19:02.399 --> 00:19:05.720
 and keep their focus.

00:19:06.579 --> 00:19:09.740
 John Bunyan

00:19:09.740 --> 00:19:10.519
 wrote,

00:19:11.179 --> 00:19:12.019
 speaking of the Bible,

00:19:12.179 --> 00:19:12.699
 this book

00:19:12.699 --> 00:19:13.659
 will keep you

00:19:13.659 --> 00:19:14.480
 from sin

00:19:14.480 --> 00:19:15.879
 or sin

00:19:15.879 --> 00:19:16.579
 will keep you

00:19:16.579 --> 00:19:17.519
 from this book.

00:19:18.740 --> 00:19:19.240
 In other words,

00:19:19.339 --> 00:19:19.779
 God's word

00:19:19.779 --> 00:19:20.779
 makes wise

00:19:20.779 --> 00:19:21.559
 the simple.

00:19:23.480 --> 00:19:24.339
 But God's word

00:19:24.339 --> 00:19:25.099
 doesn't stop there.

00:19:25.399 --> 00:19:26.659
 It brings us to life,

00:19:26.799 --> 00:19:27.720
 it helps us grow up,

00:19:27.740 --> 00:19:28.879
 and it also sustains

00:19:28.879 --> 00:19:30.039
 and energizes us

00:19:30.039 --> 00:19:30.339
 throughout

00:19:30.339 --> 00:19:32.000
 our life.

00:19:32.599 --> 00:19:33.659
 It gives joy

00:19:33.659 --> 00:19:34.439
 to our heart,

00:19:34.559 --> 00:19:35.480
 rejoicing the heart

00:19:35.480 --> 00:19:36.779
 and enlightening the eyes.

00:19:37.039 --> 00:19:37.500
 In that way,

00:19:37.579 --> 00:19:37.960
 God's word

00:19:37.960 --> 00:19:38.779
 is like the sun,

00:19:40.299 --> 00:19:40.960
 penetrating,

00:19:41.180 --> 00:19:41.480
 warming,

00:19:41.640 --> 00:19:42.240
 and life-giving,

00:19:42.480 --> 00:19:43.440
 but also searching,

00:19:43.700 --> 00:19:44.019
 testing,

00:19:44.140 --> 00:19:44.860
 and purifying.

00:19:46.400 --> 00:19:48.180
 And while the sun

00:19:48.180 --> 00:19:48.920
 does that

00:19:48.920 --> 00:19:50.039
 to our physical bodies

00:19:50.039 --> 00:19:51.559
 and to the earth,

00:19:52.559 --> 00:19:53.400
 God's word

00:19:53.400 --> 00:19:54.539
 penetrates it

00:19:54.539 --> 00:19:55.140
 to our hearts,

00:19:55.220 --> 00:19:55.960
 it illuminates

00:19:55.960 --> 00:19:56.519
 our minds,

00:19:56.519 --> 00:19:57.819
 it renews

00:19:57.819 --> 00:19:58.539
 our perspective,

00:19:58.759 --> 00:19:59.720
 it energizes

00:19:59.720 --> 00:20:01.279
 our whole being.

00:20:03.039 --> 00:20:03.779
 Hebrews 4 says,

00:20:03.779 --> 00:20:04.420
 the word of God

00:20:04.420 --> 00:20:04.920
 is living

00:20:04.920 --> 00:20:06.160
 and active,

00:20:06.339 --> 00:20:07.119
 sharper than any

00:20:07.119 --> 00:20:08.879
 two-edged sword,

00:20:10.099 --> 00:20:11.160
 discerning the thoughts

00:20:11.160 --> 00:20:11.720
 and intentions

00:20:11.720 --> 00:20:12.279
 of the heart,

00:20:12.579 --> 00:20:13.740
 and nothing is hidden

00:20:13.740 --> 00:20:15.259
 from God's sight.

00:20:18.139 --> 00:20:18.740
 God's word

00:20:18.740 --> 00:20:19.379
 penetrates

00:20:19.379 --> 00:20:20.000
 into the depths

00:20:20.000 --> 00:20:20.480
 of our soul,

00:20:20.599 --> 00:20:21.519
 bringing us to life,

00:20:22.299 --> 00:20:23.180
 helping us grow up,

00:20:23.480 --> 00:20:23.940
 sustaining

00:20:23.940 --> 00:20:24.920
 and energizing us,

00:20:24.980 --> 00:20:26.059
 and it can do

00:20:26.059 --> 00:20:27.119
 all those things

00:20:27.119 --> 00:20:29.980
 because of what it is

00:20:29.980 --> 00:20:32.339
 by its very nature.

00:20:32.339 --> 00:20:35.139
 Look at the nouns

00:20:35.139 --> 00:20:35.779
 at the beginning

00:20:35.779 --> 00:20:37.079
 of the sentences

00:20:37.079 --> 00:20:38.959
 in verses 7-9.

00:20:40.419 --> 00:20:41.879
 There are several terms

00:20:41.879 --> 00:20:42.459
 used.

00:20:42.619 --> 00:20:43.720
 God's law,

00:20:44.279 --> 00:20:45.199
 that is his teaching

00:20:45.199 --> 00:20:46.240
 or instruction,

00:20:46.459 --> 00:20:47.799
 God's testimonies,

00:20:47.919 --> 00:20:48.919
 that is his statements

00:20:48.919 --> 00:20:49.759
 or reminders,

00:20:50.220 --> 00:20:51.139
 God's precepts,

00:20:51.179 --> 00:20:52.159
 that is his orders

00:20:52.159 --> 00:20:53.699
 or his commandment,

00:20:53.779 --> 00:20:54.459
 his rules

00:20:54.459 --> 00:20:55.559
 or verdicts.

00:20:56.459 --> 00:20:57.720
 These are all words

00:20:57.720 --> 00:20:58.740
 that carry a sense

00:20:58.740 --> 00:20:59.519
 of authority.

00:21:00.459 --> 00:21:01.579
 They're not just referring

00:21:01.579 --> 00:21:03.079
 to the laws in the Bible

00:21:03.079 --> 00:21:04.379
 like the Ten Commandments,

00:21:04.659 --> 00:21:05.939
 but they're indicating

00:21:05.939 --> 00:21:07.539
 that all of Scripture

00:21:07.539 --> 00:21:09.480
 carries God's authority.

00:21:09.980 --> 00:21:11.480
 It is God's authoritative

00:21:11.480 --> 00:21:13.299
 message to us.

00:21:15.359 --> 00:21:17.059
 And it's not just authoritative,

00:21:17.159 --> 00:21:18.199
 it's also reliable.

00:21:18.919 --> 00:21:20.220
 Look at the adjectives

00:21:20.220 --> 00:21:21.359
 at the end

00:21:21.359 --> 00:21:22.460
 of the phrases,

00:21:22.619 --> 00:21:22.819
 again,

00:21:22.899 --> 00:21:24.059
 in verses 7-9.

00:21:25.199 --> 00:21:25.819
 There are these

00:21:25.819 --> 00:21:27.119
 symmetrical phrases,

00:21:27.639 --> 00:21:27.899
 right,

00:21:27.939 --> 00:21:28.519
 with a noun,

00:21:28.779 --> 00:21:29.259
 an adjective,

00:21:29.259 --> 00:21:30.740
 and then an action,

00:21:31.200 --> 00:21:31.460
 right?

00:21:31.740 --> 00:21:32.579
 But if you look

00:21:32.579 --> 00:21:33.319
 at the adjectives,

00:21:33.460 --> 00:21:33.839
 perfect.

00:21:34.799 --> 00:21:35.420
 It's a word that means

00:21:35.420 --> 00:21:36.700
 complete or whole,

00:21:36.900 --> 00:21:37.400
 sure.

00:21:38.079 --> 00:21:39.059
 It means trustworthy,

00:21:39.539 --> 00:21:39.859
 right.

00:21:39.980 --> 00:21:40.579
 It's a word that means

00:21:40.579 --> 00:21:41.720
 level or straight,

00:21:41.839 --> 00:21:42.460
 not crooked

00:21:42.460 --> 00:21:44.319
 or deceptive.

00:21:44.640 --> 00:21:45.059
 Pure,

00:21:45.259 --> 00:21:45.660
 clean,

00:21:45.839 --> 00:21:46.200
 true,

00:21:46.579 --> 00:21:47.180
 and righteous

00:21:47.180 --> 00:21:47.980
 altogether.

00:21:49.299 --> 00:21:50.059
 All those words

00:21:50.059 --> 00:21:50.819
 are saying God's word

00:21:50.819 --> 00:21:51.519
 is reliable.

00:21:51.660 --> 00:21:52.660
 It's not just authoritative,

00:21:52.799 --> 00:21:53.680
 it's reliable

00:21:53.680 --> 00:21:54.559
 and trustworthy.

00:21:56.019 --> 00:21:56.740
 And finally,

00:21:56.859 --> 00:21:57.700
 verse 10 shows us

00:21:57.700 --> 00:21:58.559
 it's desirable.

00:21:59.840 --> 00:22:01.120
 More to be desired

00:22:01.120 --> 00:22:01.819
 than gold.

00:22:03.140 --> 00:22:04.799
 It's inherently valuable

00:22:04.799 --> 00:22:05.440
 and precious.

00:22:06.940 --> 00:22:08.279
 It's sweeter than honey

00:22:08.279 --> 00:22:09.140
 and drippings

00:22:09.140 --> 00:22:09.840
 of the honeycomb.

00:22:09.960 --> 00:22:11.700
 It's experientially satisfying.

00:22:11.799 --> 00:22:12.860
 Have you experienced

00:22:12.860 --> 00:22:13.880
 the word of God

00:22:13.880 --> 00:22:14.759
 in that way?

00:22:16.340 --> 00:22:17.440
 Some verse

00:22:17.440 --> 00:22:18.059
 in the Bible

00:22:18.059 --> 00:22:19.360
 or story in the Bible

00:22:19.360 --> 00:22:20.519
 or message from the Bible

00:22:20.519 --> 00:22:22.319
 that has been sweet

00:22:22.319 --> 00:22:23.319
 to your soul

00:22:23.319 --> 00:22:25.059
 that you have found

00:22:25.059 --> 00:22:25.580
 precious

00:22:25.579 --> 00:22:27.119
 and that you've held,

00:22:27.220 --> 00:22:28.439
 that you can hold on to

00:22:28.439 --> 00:22:29.699
 and that's sustained you

00:22:29.699 --> 00:22:30.419
 or warned you

00:22:30.419 --> 00:22:31.119
 or corrected you

00:22:31.119 --> 00:22:31.919
 or guided you.

00:22:33.339 --> 00:22:34.000
 Verse 11,

00:22:35.740 --> 00:22:36.639
 the psalmist says,

00:22:37.839 --> 00:22:39.099
 begins to talk about

00:22:39.099 --> 00:22:39.679
 the effect

00:22:39.679 --> 00:22:40.619
 of the word of God,

00:22:40.720 --> 00:22:42.079
 that it warns us

00:22:42.079 --> 00:22:44.480
 and also that it rewards us.

00:22:45.960 --> 00:22:46.259
 You see,

00:22:46.299 --> 00:22:46.679
 the invitation

00:22:46.679 --> 00:22:47.579
 of these verses

00:22:47.579 --> 00:22:48.799
 is to receive

00:22:48.799 --> 00:22:49.439
 and treasure

00:22:49.439 --> 00:22:50.359
 God's revelation

00:22:50.359 --> 00:22:51.199
 in the scriptures.

00:22:52.699 --> 00:22:53.699
 Several years ago,

00:22:54.139 --> 00:22:55.039
 John Lennox,

00:22:55.039 --> 00:22:57.259
 who is an emeritus professor

00:22:57.259 --> 00:22:58.240
 from Oxford University

00:22:58.240 --> 00:22:58.740
 in England,

00:22:59.019 --> 00:22:59.599
 a mathematician,

00:22:59.859 --> 00:23:00.680
 he came to speak here

00:23:00.680 --> 00:23:01.039
 in New Haven

00:23:01.039 --> 00:23:01.779
 and he came to preach

00:23:01.779 --> 00:23:02.399
 at our church.

00:23:03.399 --> 00:23:03.940
 And you can find

00:23:03.940 --> 00:23:04.759
 his sermon on the,

00:23:04.839 --> 00:23:05.379
 if you go into

00:23:05.379 --> 00:23:06.079
 the sermon archive

00:23:06.079 --> 00:23:06.920
 on our website,

00:23:07.940 --> 00:23:08.899
 it was a great sermon,

00:23:09.019 --> 00:23:10.059
 but he gave a specific

00:23:10.059 --> 00:23:11.500
 challenge to the students

00:23:11.500 --> 00:23:12.559
 in our congregation.

00:23:13.920 --> 00:23:14.259
 He said,

00:23:14.379 --> 00:23:14.960
 think about

00:23:14.960 --> 00:23:17.019
 how much time

00:23:17.019 --> 00:23:17.859
 and energy

00:23:17.859 --> 00:23:18.619
 and money

00:23:18.619 --> 00:23:19.759
 and brain power

00:23:19.759 --> 00:23:21.000
 you are investing

00:23:21.000 --> 00:23:22.039
 or you have invested

00:23:22.039 --> 00:23:23.079
 in your studies,

00:23:23.299 --> 00:23:24.440
 studying in your field.

00:23:25.720 --> 00:23:26.059
 And of course,

00:23:26.099 --> 00:23:26.740
 he's saying this

00:23:26.740 --> 00:23:27.420
 as someone who has been

00:23:27.420 --> 00:23:27.859
 a professor

00:23:27.859 --> 00:23:28.639
 for probably 30,

00:23:28.720 --> 00:23:29.359
 40 years,

00:23:29.700 --> 00:23:29.920
 right?

00:23:30.000 --> 00:23:31.839
 He's written all these books

00:23:31.839 --> 00:23:33.200
 and he's an expert

00:23:33.200 --> 00:23:35.220
 on all kinds of things.

00:23:35.859 --> 00:23:36.240
 But he says,

00:23:36.319 --> 00:23:37.339
 think about all the energy

00:23:37.339 --> 00:23:38.460
 that we've all put into this,

00:23:38.559 --> 00:23:39.180
 gaining knowledge,

00:23:39.319 --> 00:23:40.019
 asking questions,

00:23:40.200 --> 00:23:41.180
 considering implications,

00:23:41.680 --> 00:23:42.680
 evaluating theories,

00:23:42.839 --> 00:23:43.539
 writing papers,

00:23:43.879 --> 00:23:44.500
 reading papers,

00:23:44.639 --> 00:23:45.579
 conducting experiments,

00:23:45.759 --> 00:23:46.599
 putting into practice

00:23:46.599 --> 00:23:47.440
 all that you've learned.

00:23:47.440 --> 00:23:47.980
 He says,

00:23:48.059 --> 00:23:49.900
 the Bible is worth

00:23:49.900 --> 00:23:52.539
 that and much more

00:23:52.539 --> 00:23:53.900
 of your energy

00:23:53.900 --> 00:23:54.880
 and ambition

00:23:54.880 --> 00:23:56.600
 and diligent study.

00:24:00.340 --> 00:24:01.120
 He said,

00:24:01.240 --> 00:24:01.720
 think about

00:24:01.720 --> 00:24:03.660
 all that motivates you

00:24:03.660 --> 00:24:04.360
 to study

00:24:04.360 --> 00:24:05.640
 in your field

00:24:05.640 --> 00:24:07.140
 and apply

00:24:07.140 --> 00:24:08.500
 that same energy

00:24:08.500 --> 00:24:09.620
 and diligence

00:24:09.620 --> 00:24:10.420
 to your study

00:24:10.420 --> 00:24:11.279
 of God's word.

00:24:11.500 --> 00:24:12.940
 It will be worth it.

00:24:12.940 --> 00:24:15.240
 The Apostle Paul said,

00:24:15.420 --> 00:24:16.259
 let the word of Christ

00:24:16.259 --> 00:24:19.420
 dwell in you richly.

00:24:21.680 --> 00:24:22.580
 So, so far,

00:24:22.660 --> 00:24:23.640
 we've seen God's revelation

00:24:23.640 --> 00:24:24.960
 through the heavens,

00:24:25.120 --> 00:24:25.940
 through his creation,

00:24:26.799 --> 00:24:27.440
 God's revelation

00:24:27.440 --> 00:24:28.279
 through the scriptures,

00:24:28.559 --> 00:24:29.580
 through his written word.

00:24:30.880 --> 00:24:31.259
 And third,

00:24:31.360 --> 00:24:32.519
 in verses 12 through 14,

00:24:32.640 --> 00:24:34.059
 we see the response

00:24:34.059 --> 00:24:34.920
 of God's servant,

00:24:35.100 --> 00:24:37.160
 an honest and humble prayer.

00:24:38.620 --> 00:24:39.100
 You see,

00:24:39.140 --> 00:24:40.140
 until verse 11,

00:24:40.220 --> 00:24:41.100
 the psalmist has talked

00:24:41.099 --> 00:24:42.639
 about things outside himself,

00:24:42.939 --> 00:24:43.879
 the heavens above

00:24:43.879 --> 00:24:45.659
 and the scriptures.

00:24:47.319 --> 00:24:48.240
 But then starting

00:24:48.240 --> 00:24:48.980
 in verse 11

00:24:48.980 --> 00:24:49.899
 and for the rest

00:24:49.899 --> 00:24:50.439
 of the psalm,

00:24:50.539 --> 00:24:51.899
 it gets much more personal.

00:24:52.059 --> 00:24:53.219
 He begins to speak

00:24:53.219 --> 00:24:54.279
 in the first person.

00:24:55.919 --> 00:24:57.699
 He's personally responding

00:24:57.699 --> 00:24:59.159
 to this God

00:24:59.159 --> 00:25:00.279
 who has revealed himself.

00:25:01.159 --> 00:25:01.899
 And that's what

00:25:01.899 --> 00:25:02.319
 the scriptures

00:25:02.319 --> 00:25:03.480
 are intended to do.

00:25:04.079 --> 00:25:05.240
 Not just to fill our,

00:25:05.639 --> 00:25:06.559
 not just to increase

00:25:06.559 --> 00:25:07.819
 our knowledge,

00:25:08.879 --> 00:25:10.299
 not just to fill our mind

00:25:10.299 --> 00:25:11.379
 with grand ideas

00:25:11.379 --> 00:25:12.259
 or fill our heart

00:25:12.259 --> 00:25:13.359
 with grand feelings,

00:25:13.440 --> 00:25:14.659
 but to lead us to pray

00:25:14.659 --> 00:25:16.259
 with honesty

00:25:16.259 --> 00:25:17.359
 and humility.

00:25:18.839 --> 00:25:20.559
 Look at how David prays

00:25:20.559 --> 00:25:23.119
 in verses 12 through 14.

00:25:24.720 --> 00:25:25.700
 Verse 12,

00:25:27.299 --> 00:25:28.379
 who can discern

00:25:28.379 --> 00:25:29.579
 his errors?

00:25:30.579 --> 00:25:31.579
 Declare me innocent

00:25:31.579 --> 00:25:32.659
 from hidden faults.

00:25:33.039 --> 00:25:34.500
 David faces his flaws

00:25:34.500 --> 00:25:36.319
 and prays for forgiveness.

00:25:36.319 --> 00:25:38.259
 You see,

00:25:38.339 --> 00:25:39.139
 in the pure light

00:25:39.139 --> 00:25:39.759
 of God's word,

00:25:39.879 --> 00:25:41.099
 David sees more clearly

00:25:41.099 --> 00:25:42.399
 his own propensity

00:25:42.399 --> 00:25:43.119
 to error.

00:25:44.079 --> 00:25:44.819
 It's sort of like

00:25:44.819 --> 00:25:45.740
 if you get dressed

00:25:45.740 --> 00:25:47.159
 in a dark room

00:25:47.159 --> 00:25:48.759
 and then you go out

00:25:48.759 --> 00:25:49.639
 into the light of day

00:25:49.639 --> 00:25:50.159
 and you see that

00:25:50.159 --> 00:25:51.139
 your shirt is on backwards

00:25:51.139 --> 00:25:52.200
 and your pants are stained.

00:25:53.720 --> 00:25:54.460
 And you think,

00:25:54.599 --> 00:25:54.819
 ah!

00:25:57.099 --> 00:25:57.539
 Right?

00:25:58.200 --> 00:25:58.899
 The verse is saying

00:25:58.899 --> 00:25:59.799
 we're all prone

00:25:59.799 --> 00:26:00.759
 to fall short,

00:26:00.859 --> 00:26:01.480
 to mess up,

00:26:01.519 --> 00:26:02.539
 to go off track,

00:26:02.599 --> 00:26:04.119
 to get out of line

00:26:04.119 --> 00:26:05.439
 even without realizing it,

00:26:05.479 --> 00:26:06.659
 even without intending to.

00:26:08.259 --> 00:26:09.359
 Often our own faults

00:26:09.359 --> 00:26:10.119
 are hidden from us

00:26:10.119 --> 00:26:11.239
 because they're so deeply

00:26:11.239 --> 00:26:12.679
 ingrained in our personality

00:26:12.679 --> 00:26:13.579
 or in the way

00:26:13.579 --> 00:26:14.239
 we were raised

00:26:14.239 --> 00:26:15.179
 or in our habitual

00:26:15.179 --> 00:26:16.119
 ways of thinking.

00:26:16.399 --> 00:26:17.219
 That's why David says

00:26:17.219 --> 00:26:18.059
 who can discern

00:26:18.059 --> 00:26:18.919
 his own errors?

00:26:20.739 --> 00:26:21.559
 The only way

00:26:21.559 --> 00:26:22.500
 we can become aware

00:26:22.500 --> 00:26:23.239
 of our errors

00:26:23.239 --> 00:26:24.019
 and hidden faults

00:26:24.019 --> 00:26:24.739
 is by getting

00:26:24.739 --> 00:26:26.319
 help from the outside.

00:26:27.599 --> 00:26:28.139
 Now sometimes

00:26:28.139 --> 00:26:28.939
 we get this help

00:26:28.939 --> 00:26:29.679
 through other people.

00:26:30.179 --> 00:26:31.179
 If you're growing up

00:26:31.179 --> 00:26:31.739
 in a family

00:26:31.740 --> 00:26:33.960
 and you have parents

00:26:33.960 --> 00:26:34.980
 or brothers and sisters,

00:26:35.539 --> 00:26:36.579
 sometimes your parents

00:26:36.579 --> 00:26:37.460
 or your siblings

00:26:37.460 --> 00:26:38.559
 can identify

00:26:38.559 --> 00:26:39.799
 some of your flaws

00:26:39.799 --> 00:26:40.539
 as well as

00:26:40.539 --> 00:26:41.480
 some of your strengths

00:26:41.480 --> 00:26:42.819
 better than you can.

00:26:44.579 --> 00:26:45.620
 If you're married,

00:26:46.339 --> 00:26:47.039
 your spouse

00:26:47.039 --> 00:26:48.620
 can probably identify

00:26:48.620 --> 00:26:50.220
 some of your flaws

00:26:50.220 --> 00:26:51.200
 as well as your strengths

00:26:51.200 --> 00:26:52.079
 better than you can.

00:26:52.740 --> 00:26:53.700
 Have they ever done that?

00:26:55.819 --> 00:26:57.440
 It's a good thing.

00:26:59.240 --> 00:26:59.880
 Proverbs says

00:26:59.880 --> 00:27:00.700
 that a good friend

00:27:00.700 --> 00:27:01.720
 will do the same.

00:27:02.460 --> 00:27:03.360
 Will help us see

00:27:03.360 --> 00:27:04.759
 both our own flaws

00:27:04.759 --> 00:27:05.940
 and weaknesses

00:27:05.940 --> 00:27:06.880
 that we're blind to

00:27:06.880 --> 00:27:07.860
 as well as our strengths

00:27:07.860 --> 00:27:08.340
 and gifts

00:27:08.340 --> 00:27:09.519
 that we might neglect

00:27:09.519 --> 00:27:12.000
 or be ashamed of.

00:27:13.240 --> 00:27:14.559
 God has put other people

00:27:14.559 --> 00:27:15.380
 in our lives

00:27:15.380 --> 00:27:16.420
 to help us see

00:27:16.420 --> 00:27:17.299
 our strengths and gifts

00:27:17.299 --> 00:27:18.360
 as well as our errors

00:27:18.360 --> 00:27:19.340
 and hidden faults

00:27:19.340 --> 00:27:20.100
 more clearly.

00:27:21.299 --> 00:27:21.759
 But you know,

00:27:21.819 --> 00:27:22.539
 more than anyone

00:27:22.539 --> 00:27:23.299
 or anything else

00:27:23.299 --> 00:27:23.900
 because you know what,

00:27:23.920 --> 00:27:24.660
 other people can have

00:27:24.660 --> 00:27:25.340
 their own opinions

00:27:25.340 --> 00:27:26.039
 that are influenced

00:27:26.039 --> 00:27:27.380
 by their own hidden faults.

00:27:27.380 --> 00:27:29.740
 more than anyone

00:27:29.740 --> 00:27:30.740
 or anything else,

00:27:30.820 --> 00:27:31.500
 the pure light

00:27:31.500 --> 00:27:32.100
 of God's word

00:27:32.100 --> 00:27:33.580
 brings us face to face

00:27:33.580 --> 00:27:34.860
 with our errors

00:27:34.860 --> 00:27:35.700
 and hidden faults

00:27:35.700 --> 00:27:36.740
 and leads us

00:27:36.740 --> 00:27:37.680
 to cry out to God

00:27:37.680 --> 00:27:38.300
 for forgiveness

00:27:38.300 --> 00:27:39.420
 as the psalmist does.

00:27:39.540 --> 00:27:40.560
 Declare me

00:27:40.560 --> 00:27:41.820
 innocent Lord.

00:27:42.360 --> 00:27:43.320
 Forgive me.

00:27:43.319 --> 00:27:47.460
 So David faces his flaws

00:27:47.460 --> 00:27:48.559
 and prays for forgiveness.

00:27:49.819 --> 00:27:50.460
 But second,

00:27:50.579 --> 00:27:51.720
 in verse 13,

00:27:51.819 --> 00:27:53.319
 he faces his temptations

00:27:53.319 --> 00:27:54.819
 and prays for freedom.

00:27:55.939 --> 00:27:57.200
 Keep back your servant

00:27:57.200 --> 00:27:59.099
 also from presumptuous sins.

00:27:59.220 --> 00:28:00.579
 Let them not have dominion

00:28:00.579 --> 00:28:01.460
 over me.

00:28:01.779 --> 00:28:03.059
 Then I shall be blameless

00:28:03.059 --> 00:28:04.220
 and innocent

00:28:04.220 --> 00:28:05.279
 of great transgression.

00:28:05.439 --> 00:28:05.659
 You see,

00:28:05.720 --> 00:28:06.279
 in verse 12,

00:28:06.339 --> 00:28:06.939
 David knows

00:28:06.939 --> 00:28:07.980
 that he needs forgiveness

00:28:07.980 --> 00:28:10.220
 for unintentional sins,

00:28:10.359 --> 00:28:10.740
 errors,

00:28:10.919 --> 00:28:11.639
 hidden faults

00:28:11.639 --> 00:28:12.859
 that he's blind to.

00:28:13.879 --> 00:28:14.899
 But he also prays

00:28:14.899 --> 00:28:15.839
 that God would preserve him

00:28:15.839 --> 00:28:16.879
 from even greater

00:28:16.879 --> 00:28:17.919
 spiritual dangers,

00:28:18.119 --> 00:28:18.559
 what he calls

00:28:18.559 --> 00:28:19.839
 presumptuous sins

00:28:19.839 --> 00:28:20.859
 or what we might call

00:28:20.859 --> 00:28:21.700
 willful sins

00:28:21.700 --> 00:28:23.579
 or great transgressions,

00:28:24.279 --> 00:28:25.619
 expressions of hard-hearted

00:28:25.619 --> 00:28:26.939
 rebellion against God.

00:28:29.319 --> 00:28:29.639
 You know,

00:28:29.659 --> 00:28:30.439
 every once in a while

00:28:30.439 --> 00:28:31.799
 we hear about

00:28:31.799 --> 00:28:33.240
 a Christian leader

00:28:33.240 --> 00:28:33.919
 who gets caught

00:28:33.919 --> 00:28:35.879
 doing something horrible,

00:28:36.599 --> 00:28:37.359
 something shameful,

00:28:37.359 --> 00:28:39.019
 something deeply destructive,

00:28:40.740 --> 00:28:42.259
 blatantly hypocritical.

00:28:43.319 --> 00:28:45.079
 And you know,

00:28:45.200 --> 00:28:46.480
 it can be tempting

00:28:46.480 --> 00:28:47.279
 to look at people

00:28:47.279 --> 00:28:47.839
 like that

00:28:47.839 --> 00:28:48.519
 and say,

00:28:49.359 --> 00:28:49.599
 well,

00:28:49.679 --> 00:28:51.319
 I would never be like that.

00:28:52.179 --> 00:28:52.960
 How terrible.

00:28:55.279 --> 00:28:56.419
 But what this psalm

00:28:56.419 --> 00:28:57.460
 invites us to do,

00:28:57.539 --> 00:28:57.839
 rather,

00:28:58.839 --> 00:29:00.439
 is to pray,

00:29:01.200 --> 00:29:01.500
 Lord,

00:29:01.919 --> 00:29:02.659
 keep us.

00:29:03.659 --> 00:29:03.960
 Lord,

00:29:04.159 --> 00:29:05.000
 keep me.

00:29:05.779 --> 00:29:07.480
 Because I'm a sinner too,

00:29:07.480 --> 00:29:08.680
 and I could get there

00:29:08.680 --> 00:29:10.180
 even if,

00:29:10.400 --> 00:29:13.039
 even if it seems like

00:29:13.039 --> 00:29:14.000
 the temptation

00:29:14.000 --> 00:29:14.759
 that's far away

00:29:14.759 --> 00:29:15.360
 at the moment.

00:29:17.480 --> 00:29:18.599
 Jesus taught us to pray,

00:29:18.720 --> 00:29:20.099
 lead us not into temptation,

00:29:20.319 --> 00:29:21.559
 but deliver us from evil.

00:29:23.120 --> 00:29:24.500
 And David goes on to say,

00:29:24.579 --> 00:29:26.420
 then I shall be blameless.

00:29:26.920 --> 00:29:27.940
 As a forgiven

00:29:27.940 --> 00:29:29.599
 and free person,

00:29:29.599 --> 00:29:30.599
 he prays

00:29:31.120 --> 00:29:32.279
 that he would be blameless.

00:29:32.279 --> 00:29:33.759
 And that word translated

00:29:33.759 --> 00:29:34.480
 blameless

00:29:34.480 --> 00:29:36.500
 in verse 13

00:29:36.500 --> 00:29:37.480
 is the same word

00:29:37.480 --> 00:29:38.519
 translated perfect

00:29:38.519 --> 00:29:39.500
 in verse 7.

00:29:40.720 --> 00:29:41.420
 It's a word that means

00:29:41.420 --> 00:29:42.879
 complete and whole,

00:29:43.139 --> 00:29:44.059
 healthy and sound,

00:29:44.139 --> 00:29:44.799
 without blemish.

00:29:44.899 --> 00:29:45.680
 David's prayer

00:29:45.680 --> 00:29:47.279
 is that by God's grace,

00:29:47.420 --> 00:29:48.160
 he would become

00:29:48.160 --> 00:29:48.899
 as pure

00:29:48.899 --> 00:29:49.899
 and complete

00:29:49.899 --> 00:29:50.799
 and whole

00:29:50.799 --> 00:29:51.879
 as the word

00:29:51.879 --> 00:29:53.099
 of the Lord itself.

00:29:53.819 --> 00:29:55.079
 Isn't that an amazing prayer?

00:29:55.660 --> 00:29:56.839
 That our lives

00:29:56.839 --> 00:29:57.619
 would be

00:29:57.619 --> 00:29:58.440
 as pure

00:29:58.440 --> 00:29:59.319
 and complete

00:29:59.319 --> 00:30:01.240
 and unblemished

00:30:01.240 --> 00:30:03.480
 as God's very word.

00:30:05.099 --> 00:30:05.859
 That should be

00:30:05.859 --> 00:30:06.599
 our prayer too.

00:30:07.960 --> 00:30:08.619
 The Apostle Paul

00:30:08.619 --> 00:30:09.099
 prayed

00:30:09.099 --> 00:30:10.700
 for the Thessalonian Christians,

00:30:10.859 --> 00:30:11.700
 may your spirit

00:30:11.700 --> 00:30:12.339
 and soul

00:30:12.339 --> 00:30:12.859
 and body

00:30:12.859 --> 00:30:13.839
 be kept blameless

00:30:13.839 --> 00:30:14.460
 at the coming

00:30:14.460 --> 00:30:15.919
 of our Lord Jesus Christ.

00:30:16.039 --> 00:30:16.619
 Jesus has died

00:30:16.619 --> 00:30:17.539
 to grant us forgiveness

00:30:17.539 --> 00:30:18.799
 from our sin

00:30:18.799 --> 00:30:19.460
 and freedom

00:30:19.460 --> 00:30:20.740
 from the power of sin.

00:30:21.159 --> 00:30:21.519
 And so,

00:30:22.179 --> 00:30:23.339
 and he has called us

00:30:23.339 --> 00:30:23.939
 to be holy

00:30:23.939 --> 00:30:24.579
 and blameless

00:30:24.579 --> 00:30:26.059
 in God's sight.

00:30:27.579 --> 00:30:28.559
 So David faces

00:30:28.559 --> 00:30:29.079
 his flaws

00:30:29.079 --> 00:30:29.480
 and prays

00:30:29.480 --> 00:30:30.000
 for forgiveness.

00:30:30.179 --> 00:30:30.539
 He praises

00:30:30.539 --> 00:30:31.279
 his temptations

00:30:31.279 --> 00:30:31.699
 and prays

00:30:31.699 --> 00:30:32.119
 for freedom.

00:30:32.220 --> 00:30:32.639
 And finally,

00:30:32.740 --> 00:30:33.339
 verse 14,

00:30:33.460 --> 00:30:34.099
 he prays

00:30:34.099 --> 00:30:34.679
 that he might

00:30:34.679 --> 00:30:35.720
 join in the chorus

00:30:35.720 --> 00:30:36.379
 of praise.

00:30:37.460 --> 00:30:38.039
 Let the words

00:30:38.039 --> 00:30:38.759
 of my mouth

00:30:38.759 --> 00:30:39.980
 and the meditation

00:30:39.980 --> 00:30:40.839
 of my heart

00:30:40.839 --> 00:30:42.299
 be acceptable

00:30:42.299 --> 00:30:43.099
 in your sight,

00:30:43.179 --> 00:30:43.639
 O Lord,

00:30:44.500 --> 00:30:45.259
 my rock

00:30:45.259 --> 00:30:46.379
 and my redeemer.

00:30:47.679 --> 00:30:48.019
 You see,

00:30:48.079 --> 00:30:48.500
 in one sense,

00:30:48.559 --> 00:30:49.259
 this last section

00:30:49.259 --> 00:30:49.799
 of the psalm

00:30:49.799 --> 00:30:50.240
 shows us

00:30:50.240 --> 00:30:51.579
 the proper human response

00:30:51.579 --> 00:30:52.720
 to God's revelation

00:30:52.720 --> 00:30:53.819
 in the heavens

00:30:53.819 --> 00:30:54.659
 and in the scriptures.

00:30:56.099 --> 00:30:56.899
 But it's more

00:30:56.899 --> 00:30:57.439
 than that.

00:30:57.440 --> 00:30:59.420
 We're not only

00:30:59.420 --> 00:31:00.940
 responding to God's revelation,

00:31:01.059 --> 00:31:02.440
 we're also joining in

00:31:02.440 --> 00:31:03.900
 and giving testimony

00:31:03.900 --> 00:31:06.840
 to who the real God is.

00:31:07.620 --> 00:31:08.840
 The heavens are declaring

00:31:08.840 --> 00:31:10.220
 God's power and glory

00:31:10.220 --> 00:31:11.500
 and the scriptures testify

00:31:11.500 --> 00:31:12.519
 to the Lord's mercy

00:31:12.519 --> 00:31:13.080
 and justice,

00:31:13.220 --> 00:31:14.100
 but in verse 14,

00:31:14.180 --> 00:31:15.019
 a third voice

00:31:15.019 --> 00:31:16.759
 chimes in the chorus

00:31:16.759 --> 00:31:18.680
 and joins in the song,

00:31:18.900 --> 00:31:20.680
 the voice of a forgiven sinner

00:31:20.680 --> 00:31:22.200
 who is now

00:31:22.200 --> 00:31:23.259
 the Lord's servant

00:31:23.259 --> 00:31:24.680
 who calls upon

00:31:24.680 --> 00:31:26.100
 my rock,

00:31:26.460 --> 00:31:27.580
 my redeemer.

00:31:27.900 --> 00:31:29.100
 Now our voices

00:31:29.100 --> 00:31:29.840
 can join

00:31:29.840 --> 00:31:31.180
 with the proclamation

00:31:31.180 --> 00:31:31.960
 of the heavens

00:31:31.960 --> 00:31:32.820
 and with the testimony

00:31:32.820 --> 00:31:33.620
 of the scriptures

00:31:33.620 --> 00:31:35.000
 declaring the praises

00:31:35.000 --> 00:31:35.900
 of God

00:31:35.900 --> 00:31:36.720
 who has called us

00:31:36.720 --> 00:31:37.420
 out of darkness

00:31:37.420 --> 00:31:39.460
 and into his marvelous light.

00:31:40.200 --> 00:31:40.820
 And we can say

00:31:40.820 --> 00:31:41.880
 he is our rock,

00:31:42.440 --> 00:31:43.680
 our unchanging source

00:31:43.680 --> 00:31:44.320
 of stability.

00:31:45.320 --> 00:31:46.240
 He's our redeemer

00:31:46.240 --> 00:31:47.740
 who has come

00:31:47.740 --> 00:31:48.660
 to rescue us

00:31:48.660 --> 00:31:49.779
 when we were lost

00:31:49.779 --> 00:31:50.620
 and helpless

00:31:50.620 --> 00:31:52.560
 and who has paid the price

00:31:52.560 --> 00:31:53.500
 to set us free

00:31:53.500 --> 00:31:54.220
 from our sin

00:31:54.220 --> 00:31:55.360
 and has taken hold of us

00:31:55.360 --> 00:31:56.840
 and promised to never leave us

00:31:56.840 --> 00:31:58.300
 and always love us.

00:32:01.640 --> 00:32:02.560
 Perhaps you're asking

00:32:02.560 --> 00:32:03.120
 the question

00:32:03.120 --> 00:32:04.500
 we started with,

00:32:05.620 --> 00:32:06.580
 is there a God?

00:32:07.420 --> 00:32:07.900
 If so,

00:32:07.960 --> 00:32:08.940
 how can I know him?

00:32:10.860 --> 00:32:11.660
 This psalm tells you

00:32:11.660 --> 00:32:12.420
 look to the heavens

00:32:12.420 --> 00:32:13.080
 where the power

00:32:13.080 --> 00:32:13.920
 and glory of God

00:32:13.920 --> 00:32:14.540
 is displayed.

00:32:15.519 --> 00:32:16.560
 Consider the scriptures

00:32:16.560 --> 00:32:17.279
 where the mercy

00:32:17.279 --> 00:32:18.240
 and justice of God

00:32:18.240 --> 00:32:18.779
 has revealed

00:32:18.779 --> 00:32:20.420
 and listen to the honest

00:32:20.420 --> 00:32:21.400
 and humble prayers

00:32:21.400 --> 00:32:22.519
 of those of us

00:32:22.519 --> 00:32:23.279
 who have found him

00:32:23.279 --> 00:32:24.480
 to be our rock,

00:32:25.380 --> 00:32:26.140
 our redeemer.

00:32:27.460 --> 00:32:28.120
 This psalm

00:32:28.120 --> 00:32:29.319
 is an invitation to you

00:32:29.319 --> 00:32:31.220
 to join in the song.

00:32:31.940 --> 00:32:32.440
 Let's pray.

00:32:36.779 --> 00:32:37.940
 God, we praise you

00:32:37.940 --> 00:32:39.799
 for the witness

00:32:39.799 --> 00:32:40.799
 of the created order,

00:32:42.079 --> 00:32:42.700
 the beauty

00:32:42.700 --> 00:32:43.640
 and power

00:32:43.640 --> 00:32:44.279
 and wisdom

00:32:44.279 --> 00:32:45.799
 that we see

00:32:45.799 --> 00:32:46.299
 reflected

00:32:46.299 --> 00:32:48.480
 in the skies above.

00:32:49.680 --> 00:32:50.660
 We praise you

00:32:50.660 --> 00:32:52.359
 for the clear testimony

00:32:52.359 --> 00:32:53.160
 of your scriptures

00:32:53.160 --> 00:32:54.200
 to your mercy

00:32:54.200 --> 00:32:55.539
 and your justice

00:32:55.539 --> 00:32:57.980
 and your desire

00:32:57.980 --> 00:32:59.720
 to have relationship

00:32:59.720 --> 00:33:00.500
 with us.

00:33:02.940 --> 00:33:03.740
 Oh, Lord,

00:33:03.779 --> 00:33:04.740
 we pray that we might

00:33:04.740 --> 00:33:05.839
 know you

00:33:05.839 --> 00:33:07.879
 and treasure you

00:33:07.879 --> 00:33:08.399
 and proclaim

00:33:08.399 --> 00:33:09.319
 and bear witness

00:33:09.319 --> 00:33:09.660
 to you

00:33:09.660 --> 00:33:10.379
 as our rock

00:33:10.379 --> 00:33:11.619
 and our redeemer.

00:33:11.619 --> 00:33:13.779
 we thank you,

00:33:13.859 --> 00:33:14.059
 Jesus,

00:33:14.179 --> 00:33:14.759
 for all that you

00:33:14.759 --> 00:33:15.779
 have accomplished

00:33:15.779 --> 00:33:16.539
 on our behalf.

00:33:18.119 --> 00:33:18.919
 We pray that

00:33:18.919 --> 00:33:20.139
 our voices

00:33:20.139 --> 00:33:20.879
 would join in

00:33:20.879 --> 00:33:23.000
 to give you praise

00:33:23.000 --> 00:33:24.139
 in your name.

00:33:24.699 --> 00:33:24.919
 Amen.

00:33:24.920 --> 00:33:25.060
 Amen.