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 Mark chapter 10 and verse 35.

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 Then James and John, the sons of Zebedee, came to him.

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 Teacher, they said, we want you to do for us whatever we ask.

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 What do you want me to do for you?

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 He asked.

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 They replied, let one of us sit at your right and the other at your left in your glory.

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 You don't know what you're asking, Jesus said.

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 Can you drink the cup I drink or be baptized the baptism I am baptized with?

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 We can, they answered.

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 Jesus said to them, you will drink the cup I drink and be baptized with the baptism I am baptized with.

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 But to sit at my right or my left is not for me to grant.

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 These places belong to those for whom they have been prepared.

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 When the ten heard about this, they became indignant with James and John.

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 Jesus called them together and said, you know that those who are regarded as rulers of the Gentiles lord over them

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 and their high officials exercise authority over them.

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 Not so with you.

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 Instead, whoever wants to become great among you must be your servant.

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 And whoever wants to be the first must be slave of all.

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 For even the son of man did not come to be served, but to serve and to give his life as a ransom for many.

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 Then they came to Jericho as Jesus and his disciples together with a large crowd were leaving the city.

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 A blind man, Bartimaeus, that is the son of Timaeus, was sitting by the roadside begging.

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 When he heard that it was Jesus of Nazareth, he began to shout,

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 Jesus, son of David, have mercy on me.

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 Many rebuked him and told him to be quiet, but he shouted all the more, son of David, have mercy on me.

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 Jesus stopped and said, call him.

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 So he called to a blind man, cheer up on your feet, he is calling you.

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 Throwing his cloak aside, he jumped up to his feet and came to Jesus.

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 What do you want me to do for you?

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 Jesus asked him.

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 The blind man said, Rabbi, I want to see.

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 Go, said Jesus, your faith has healed you.

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 Immediately he received his sight and followed Jesus along the road.

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 Amen.

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 So let's, for a very short time, turn back to the chapter we had in Mark chapter 10.

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 Like we said, we're just following on from a series over the last few weeks.

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 We were following Jesus and his disciples and the crowds around them as they make their way to Jerusalem.

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 And today we arrive in verses 46 down to verses 52.

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 Before we begin, I want to ask you to think.

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 Think just now and think as we go on through this sermon.

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 As we look at this passage, as we read and see what happened.

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 I want us to think of the question.

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 What right now do we want most in the world?

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 What right now do you want most in the world?

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 If I was to come down to the world and say, right, tell me right now, what do you want?

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 What do you want most this very second?

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 Whatever you ask for, you will get it, I guarantee you.

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 I wonder where our minds go.

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 Now, what I actually offer you, I can't offer you very much, unfortunately.

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 I can offer you a listening ear and that's about the limit of my abilities.

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 But today we see the same incredible question being asked by the one who had and who has all the power of the universe.

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 The one who reigns over all things.

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 The one who is king over all things.

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 He asks the same question in these verses today.

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 And he asks this man, what can I do for you?

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 So for some context, remember, last Sunday morning we joined Jesus and disciples as they make their way to Jerusalem, like we said.

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 And in our section here, they've just been to Jericho and as you see in verse 46, they've come to Jericho and now they're leaving Jericho.

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 And as they leave Jericho, they encounter this man, Bartimaeus.

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 In the previous section, Jesus had been teaching his disciples about humility, teaching them about reminding them again about his death.

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 That was coming very soon.

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 And now we see a break, if you like, in this teaching where we narrow down in on what took place after they left Jericho.

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 They're now roughly 25 miles or so away from Jerusalem.

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 Before they get any distance out of Jericho, they meet this man, Bartimaeus.

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 We can look at these verses in roughly four ways and the verses will overlap.

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 So it's a very rough structure.

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 But first of all, looking at the condition of Bartimaeus, then looking at the call he receives, then looking at his conversion or his change, and then looking at the commission he receives.

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 So his condition, his call, his conversion or his change, and then the commission he receives.

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 So firstly, looking at the condition of this man.

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 It's one of these accounts in scripture that I'm sure most of us have read a hundred times and have heard so much about.

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 It's very easy to kind of lose sight of just the reality of what's taking place in these verses.

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 This man was a real man.

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 Bartimaeus was a real man.

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 He's not just here in the text to add a nice story for us.

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 This man had a life of suffering, a life of blindness, we presume, his whole life.

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 And here he is spending every day begging for change, for people passing him by, people who could see the world that he could not.

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 And here he is asking them for change, for a few small pennies as they pass him by.

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 He sat here on the roadside of this great city, this great trading city, and he's outside by the roadside waiting for a few small pennies.

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 The image of Bartimaeus is here, this man, he's holding his hand out into the darkness for him, looking for some help for anyone who's passing him by.

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 The ones who walked by him could see the world he could not.

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 They had opportunities he could and would never, ever have.

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 They could go where they wanted and do what they wanted.

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 In a sense, those who passed by Bartimaeus, they lacked nothing in their lives.

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 Perhaps they had some issues going on, perhaps they had some worries, but at least their lives were better than this man on the roadside.

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 Better than this man who was blind and helpless.

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 And I wonder how much has changed for us today.

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 If we're honest with ourselves, and if we truly are honest right now with ourselves, we are no different.

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 Although we do, of course, have many issues and many worries in life, many problems in life.

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 Real problems, real worries.

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 I'm sure most of us here are pretty content, pretty happy with where we are right now in life.

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 And somehow in our mind, we're thinking, well, at least we're not as bad as this man by the roadside.

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 I'm happy.

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 I'm doing okay.

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 I've got a decent job.

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 A lovely family.

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 I've got a car that works.

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 I'm doing okay.

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 We get holidays occasionally.

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 My studies are going okay.

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 I get okay grades.

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 I'm passing.

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 I'm getting better than I hoped for.

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 School's doing well.

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 I'm leaving school soon.

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 To go and to go to university.

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 Or my grandkids are doing well.

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 If that's all our life consists of, then the reality is we are just as blind as this poor man, Bartimaeus.

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 He sat by the roadside.

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 It's not a physical blindness that affects us today.

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 It's a blindness, if we like, of our souls.

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 The world is blinded to the reality round about them.

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 Blinded to the reality, the truth of God.

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 Blinded by the darkness of their sin.

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 We're all so well aware of that.

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 Turn on the news.

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 Even this morning, there's awful stories of bombs going off in the Middle East.

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 We see such awful stories and see such awful tragedy going on in the world.

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 And it's not hard to see that there is this darkness, this spiritual darkness.

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 This real sad darkness cloaking our world.

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 This blind man, he was of course aware of his situation.

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 He was aware of the condition he was in.

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 He knew he needed help.

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 And we see that from the request he asks of Jesus.

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 What does he say?

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 He says, Rabbi or teacher, I want to see.

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 Rabbi, let me recover my sight.

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 From his request, we can see that Bartimaeus had heard something about Jesus.

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 He knew something about who Jesus was.

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 Something about what Jesus had done previously.

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 He had heard something about the mercy and the power of this man.

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 And he had believed it.

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 Even perhaps in a small way, he held on to the hope that if what he had heard about this man was true,

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 then this man could help him as he had helped others before him.

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 He knew that Jesus was merciful.

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 Perhaps he didn't know much.

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 It's likely he didn't know much at all about Jesus.

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 He perhaps heard his name being mentioned by those passing him by.

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 He had heard the stories of this man who was healing people.

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 This man who was sharing this message of hope.

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 And he had believed something of what he had heard.

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 He had trusted, even in perhaps a small way,

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 that what had been said about this man was true.

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 Bartimaeus doesn't ask Jesus for power.

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 He doesn't ask Jesus for riches.

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 He doesn't ask Jesus for anything else.

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 He asks Jesus, of course, the one thing he could never do for himself.

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 Rabbi, teacher, let me recover my sight.

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 Teacher, let, I want to see.

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 He asks Jesus for his greatest need, the need he knew fine well himself.

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 He could do nothing to help himself with.

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 And in doing so, he openly acknowledges his condition.

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 He acknowledges that he was in desperate need of something that only Jesus could do for him.

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 If there's anyone here this morning who, as of yet, doesn't know Jesus and doesn't love Jesus and doesn't worship Jesus,

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 then before you do anything else, you have to know your condition.

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 Bartimaeus was wise enough, and it didn't take much for him to see that he was blind.

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 He knew he was.

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 He knew he was different.

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 He knew he needed that help.

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 If anyone here today is to cry it to Jesus, we must cry it to Jesus, admitting that we're not good.

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 Admitting that we're not that nice.

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 We don't say Jesus saved me because I've been to church the last 10, 20, 30 years.

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 Jesus saved me because I'm such a good citizen.

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 Jesus saved me because I know my Bible off by heart, and I pray every day.

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 And again, good things, of course, amazing things.

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 We encourage you in these things.

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 If you're looking to be saved, you come to Jesus and you say,

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 Jesus, I am in desperate need of your saving power.

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 Bartimaeus knew his issue, and he knew the only one who could help him.

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 If you want to have a life transformed by Jesus, you must come to him honestly,

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 admitting your situation, saying as it really is, and crying out that he would give you sight.

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 Look, a bit of these, to verse 48, or verse 47 and verse 48.

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 So Bartimaeus cries out to Jesus for the first time, son of David, have mercy on me.

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 What happens then in verse 48?

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 Well, the crowds tell him to be quiet.

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 Many rebuked him and told him to be quiet.

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 Told him to keep his mouth shut.

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 Stop bothering us.

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 You're shouting out after this man.

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 They didn't want to hear him cry out for Jesus.

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 It was ruining their nice day, ruining their situation as they're walking past him.

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 They didn't care for what he was shouting out.

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 And the second anyone here call that to Jesus,

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 the second we start looking and seeking after Jesus,

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 you can be sure, you can be certain,

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 and I'm sure the Christians here will testify to this,

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 you will find opposition from those around you.

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 In this case, of course, Bartimaeus found opposition from the crowd.

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 We didn't want to hear this man shouting in our ears.

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 Very often, the loudest voices we encounter are those who are closest to us.

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 Friends and family who very often mean well.

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 If we're talking about Jesus and talking about wanting to become a Christian

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 and wanting to love him and serve him,

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 you know, they'll come to you and they'll try you

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 and in their mind help you by saying,

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 don't, look at the Christians, look how odd they are,

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 look how strange these people are.

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 They're so dull, they're so weird.

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 Why do you want to be like that person?

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 Jesus, this man who lived 2,000 years ago,

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 why do you care about him?

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 Bible, this book,

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 it's just a book.

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 You'll be amazed.

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 You'll be amazed at who stands in opposition to you following Jesus

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 and in how they seek to justify that opposition.

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 So if you are this morning seeking after Jesus,

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 if you are looking into what it is to be a Christian,

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 don't be put off and don't be surprised

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 when you face horrendous opposition.

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 But let's learn from Bartimaeus.

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 Verse 48, we tell him to keep his mouth shut.

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 What does he do?

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 But he shouted all the more.

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 He would not be quiet.

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 They're trying to get him to just keep quiet, please.

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 But he shouted all the more.

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 Son of David, have mercy on me.

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 Let nothing this morning, this day, this week,

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 stop you from crying out to Jesus.

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 If you're seeking after him to save you,

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 let nothing stop you.

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 Bartimaeus have a wisdom to do that.

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 And please follow his example.

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 Now, place yourself in the place of Bartimaeus.

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 Here you are above a roadside,

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 and the crowds are passing you by.

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 You're there as a blind beggar.

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 This is your day.

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 There is crowds filing past you.

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 This is your chance to make a fortune, perhaps,

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 if you're smart enough.

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 Bartimaeus sat there and begged and begged for more money.

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 And who knows?

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 They received a small fortune from this crowd passing him by.

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 But Bartimaeus was smarter than that.

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 He made the most of his chance.

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 He knew as this man Jesus was passing him by,

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 he knew this was his chance to make an everlasting,

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 real change in his life.

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 This was not the time to be concerned about a few pence

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 that wouldn't last him that long.

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 This was a chance, his chance for his life to be changed.

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 And he recognized that.

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 So instead of doing what he always did and begged

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 and sat there, he instead calls out.

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 Even in the midst of opposition,

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 he calls out and calls out.

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 He seized the chance, quite literally,

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 as Jesus was passing him by.

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 As we sit here today in this church,

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 we sit here with breath in our lungs.

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 We sit here with a chance of life this day.

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 A wonderful chance of life.

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 And we sit here as we read God's word together.

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 As you have it open in front of you,

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 as you read it with me just now,

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 this is the true word of God.

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 As we see Jesus heal this man,

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 as we see Jesus give this man,

00:18:03.220 --> 00:18:05.220
 as we'll see in a second, new life.

00:18:07.720 --> 00:18:11.480
 Don't let this chance pass you by either.

00:18:12.380 --> 00:18:14.259
 If Bartimaeus had kept his mouth shut,

00:18:14.339 --> 00:18:16.019
 if Bartimaeus had listened to the crowds,

00:18:16.579 --> 00:18:20.079
 Jesus would have passed him by on his way to Jerusalem.

00:18:20.380 --> 00:18:23.180
 Never to pass by the same way again.

00:18:23.180 --> 00:18:30.060
 Bartimaeus had the sense to make the most of the chance he had

00:18:30.060 --> 00:18:33.080
 to cry out to the only one who could help him.

00:18:35.740 --> 00:18:38.980
 Don't lose your chance to cry out to Jesus in the same way.

00:18:39.880 --> 00:18:42.120
 This is not just nice words we say on a Sunday

00:18:42.120 --> 00:18:44.539
 to keep ourselves happy.

00:18:44.600 --> 00:18:46.519
 This is not just a nice wee story we have.

00:18:46.640 --> 00:18:48.720
 Mark it and just add this to fill in the space.

00:18:49.840 --> 00:18:51.500
 This is God's real living word.

00:18:51.500 --> 00:18:53.380
 And this is important for us to understand this.

00:18:53.900 --> 00:18:55.559
 This is real life and real death.

00:18:57.400 --> 00:18:59.480
 We become quite relaxed in our routines,

00:18:59.599 --> 00:19:01.460
 quite relaxed in our Sunday routines.

00:19:02.119 --> 00:19:04.059
 Me here and you there.

00:19:04.160 --> 00:19:05.059
 But this is real.

00:19:05.240 --> 00:19:05.799
 This is serious.

00:19:06.519 --> 00:19:09.279
 Don't let this chance pass you by.

00:19:10.799 --> 00:19:11.819
 So then we see that,

00:19:12.039 --> 00:19:13.980
 so he's called out to Jesus.

00:19:14.880 --> 00:19:16.480
 He's called out twice to Jesus.

00:19:17.640 --> 00:19:18.880
 And then in verse 49,

00:19:18.880 --> 00:19:20.920
 Jesus stopped and said,

00:19:21.480 --> 00:19:22.000
 call him.

00:19:22.960 --> 00:19:25.400
 So Jesus talks to disciples or people around him

00:19:25.400 --> 00:19:26.500
 and says, call him.

00:19:27.380 --> 00:19:29.760
 So then they call out to the blind man.

00:19:32.860 --> 00:19:36.140
 We have to note that it was Jesus who gives the first call.

00:19:37.240 --> 00:19:38.640
 Jesus is the initiator.

00:19:38.820 --> 00:19:40.040
 Jesus does the work.

00:19:40.160 --> 00:19:41.820
 Jesus says, call him.

00:19:41.819 --> 00:19:45.179
 It wasn't his followers.

00:19:45.319 --> 00:19:46.000
 It was no one else.

00:19:46.559 --> 00:19:49.119
 Jesus is the only one who can call us to himself.

00:19:51.019 --> 00:19:52.740
 It's wonderful, comforting words.

00:19:52.960 --> 00:19:54.319
 In Luke 5 and verse 32,

00:19:54.399 --> 00:19:54.939
 where Jesus says,

00:19:55.339 --> 00:19:56.480
 I've not come to call the righteous,

00:19:56.819 --> 00:19:58.679
 but sinners to repentance.

00:19:59.460 --> 00:20:01.299
 Jesus calls us to himself.

00:20:02.659 --> 00:20:04.740
 Jesus came into the world to call sinners to himself.

00:20:04.740 --> 00:20:09.019
 Of course, at our core,

00:20:09.160 --> 00:20:10.799
 at our very base level,

00:20:10.880 --> 00:20:13.420
 we'll do anything and everything to escape that call,

00:20:13.519 --> 00:20:14.779
 to run away from that call.

00:20:15.440 --> 00:20:19.000
 We do everything we can to ignore that call of Jesus in our lives.

00:20:21.400 --> 00:20:23.220
 We hear the call of the gospel saying,

00:20:23.359 --> 00:20:24.019
 come to Jesus.

00:20:24.299 --> 00:20:25.279
 He is calling you.

00:20:25.500 --> 00:20:26.279
 And we go, no.

00:20:28.880 --> 00:20:30.359
 I don't want to listen to this call.

00:20:31.000 --> 00:20:32.120
 It's going to ruin my life.

00:20:32.180 --> 00:20:33.059
 It's going to ruin my plans.

00:20:33.059 --> 00:20:35.240
 It's going to ruin my nice situation I'm in.

00:20:36.919 --> 00:20:40.940
 Bartimaeus receives this call from Jesus.

00:20:42.139 --> 00:20:44.399
 And Jesus made use of his people.

00:20:45.679 --> 00:20:47.359
 Jesus calls to us through his word.

00:20:48.940 --> 00:20:49.980
 Let's read the word just now.

00:20:50.399 --> 00:20:53.019
 This is God speaking to you through his living word.

00:20:53.879 --> 00:20:55.960
 But Jesus also uses you and me.

00:20:56.220 --> 00:20:57.200
 He uses his people.

00:20:58.460 --> 00:20:59.179
 And trust me,

00:20:59.299 --> 00:21:01.619
 we all feel and recognize how weak

00:21:01.619 --> 00:21:04.259
 and how useless we are in many ways as Christians.

00:21:05.199 --> 00:21:07.119
 We feel how inadequate we are,

00:21:07.219 --> 00:21:08.759
 how uneloquent we are.

00:21:09.479 --> 00:21:09.879
 And trust me,

00:21:09.939 --> 00:21:13.500
 nothing makes that more clear than standing somewhere like this.

00:21:13.599 --> 00:21:14.939
 You realize how faltering,

00:21:15.119 --> 00:21:18.219
 how failing your words and your thinking actually is.

00:21:19.479 --> 00:21:21.099
 But we have the glorious reality here

00:21:21.099 --> 00:21:22.959
 that God makes use of his people.

00:21:23.779 --> 00:21:26.459
 Jesus told those around him to call him.

00:21:26.460 --> 00:21:29.960
 And we see in verse 49,

00:21:30.600 --> 00:21:32.860
 they call this blind man.

00:21:33.319 --> 00:21:34.420
 What do they say to him?

00:21:35.620 --> 00:21:36.640
 They tell him,

00:21:36.980 --> 00:21:38.900
 cheer up on your feet.

00:21:39.340 --> 00:21:41.500
 He is calling you.

00:21:43.279 --> 00:21:44.519
 That is incredible,

00:21:44.819 --> 00:21:48.559
 wonderful beauty and duty of the Christians here today.

00:21:48.559 --> 00:21:51.759
 The gospel call has not changed.

00:21:52.159 --> 00:21:54.879
 The call that these men gave to Bartimaeus

00:21:54.879 --> 00:21:58.659
 is the same call we share to those around us this day.

00:21:59.500 --> 00:22:01.359
 As Christians here this morning,

00:22:02.279 --> 00:22:04.779
 this is the call we are commissioned to give

00:22:04.779 --> 00:22:06.279
 to those around us,

00:22:06.339 --> 00:22:06.919
 our family,

00:22:07.039 --> 00:22:07.579
 our friends,

00:22:07.679 --> 00:22:08.379
 those we work with,

00:22:08.659 --> 00:22:09.500
 those we study with,

00:22:09.579 --> 00:22:11.259
 those we just meet and interact with

00:22:11.259 --> 00:22:13.000
 on a daily or weekly basis.

00:22:13.299 --> 00:22:14.319
 The call is simple.

00:22:14.659 --> 00:22:16.740
 Get up on your feet.

00:22:16.740 --> 00:22:18.339
 Take comfort.

00:22:19.359 --> 00:22:21.539
 He is calling you.

00:22:22.620 --> 00:22:23.680
 It's a somber call.

00:22:24.279 --> 00:22:25.579
 It's a serious duty we have.

00:22:26.599 --> 00:22:27.819
 What a wonderful privilege.

00:22:27.940 --> 00:22:28.819
 It should give us joy

00:22:28.819 --> 00:22:32.319
 that we can point those around us

00:22:32.319 --> 00:22:34.819
 to the one who can save them.

00:22:35.400 --> 00:22:36.440
 Never pointing to ourselves,

00:22:36.559 --> 00:22:37.880
 never saying that we can help them,

00:22:38.160 --> 00:22:39.200
 or we can save them somehow.

00:22:40.079 --> 00:22:41.720
 But always pointing out,

00:22:42.059 --> 00:22:43.460
 on your feet,

00:22:43.660 --> 00:22:44.059
 get up,

00:22:44.140 --> 00:22:44.819
 be comforted.

00:22:44.819 --> 00:22:46.319
 He is calling you.

00:22:47.539 --> 00:22:49.940
 The one who changed my life,

00:22:50.220 --> 00:22:51.319
 the one who saved me,

00:22:51.960 --> 00:22:52.980
 he is calling you.

00:22:54.019 --> 00:22:54.759
 As we go out,

00:22:54.819 --> 00:22:57.640
 as we share that simple gospel message,

00:22:57.720 --> 00:22:59.420
 as we point people to Jesus,

00:22:59.579 --> 00:23:02.220
 as we see him do the work,

00:23:03.299 --> 00:23:04.799
 him receive all the glory,

00:23:05.180 --> 00:23:06.200
 it's an incredible thing.

00:23:07.940 --> 00:23:08.960
 Take heart.

00:23:10.200 --> 00:23:10.779
 Cheer up.

00:23:11.140 --> 00:23:12.039
 On your feet,

00:23:12.620 --> 00:23:15.200
 he is calling you.

00:23:15.200 --> 00:23:20.240
 An important call,

00:23:20.319 --> 00:23:21.120
 a solemn call,

00:23:21.180 --> 00:23:22.660
 but also one that should give us joy.

00:23:23.279 --> 00:23:24.720
 Right here this morning,

00:23:24.799 --> 00:23:25.660
 if we are Christians,

00:23:26.200 --> 00:23:29.059
 regardless of how able we may feel,

00:23:29.620 --> 00:23:31.580
 regardless of how useful we may feel,

00:23:32.120 --> 00:23:35.380
 God has for us this job,

00:23:35.960 --> 00:23:39.080
 to share his life-giving gospel.

00:23:39.079 --> 00:23:41.699
 That is no small thing for us this morning.

00:23:42.319 --> 00:23:45.240
 So the crowd calls out to Bartimaeus,

00:23:46.339 --> 00:23:47.579
 cheer up on your feet.

00:23:48.000 --> 00:23:48.960
 He is,

00:23:49.299 --> 00:23:49.939
 excuse me,

00:23:50.000 --> 00:23:50.519
 calling you.

00:23:51.960 --> 00:23:53.299
 So what's the first thing

00:23:53.299 --> 00:23:54.500
 Bartimaeus does?

00:23:54.559 --> 00:23:54.919
 And again,

00:23:55.559 --> 00:23:58.480
 as Janangus in ETS always says,

00:23:58.559 --> 00:24:00.199
 there's no wasted words in scripture.

00:24:00.599 --> 00:24:02.819
 What's the first thing Bartimaeus does in verse 50?

00:24:02.919 --> 00:24:03.000
 Well,

00:24:03.259 --> 00:24:04.480
 throwing his cloak aside,

00:24:04.480 --> 00:24:06.099
 he jumped to his feet

00:24:06.099 --> 00:24:08.160
 and came to Jesus.

00:24:09.039 --> 00:24:10.960
 He froze off his cloak.

00:24:11.519 --> 00:24:13.160
 We could say that this symbol perhaps,

00:24:13.440 --> 00:24:14.440
 or it wasn't a symbol,

00:24:14.519 --> 00:24:15.440
 it was a real thing for him.

00:24:15.599 --> 00:24:15.720
 This,

00:24:15.720 --> 00:24:16.339
 this,

00:24:16.339 --> 00:24:17.940
 this thing he used

00:24:17.940 --> 00:24:19.319
 that represented his old life.

00:24:20.019 --> 00:24:21.279
 This thing that covered him,

00:24:21.360 --> 00:24:22.779
 that perhaps he collected his money in.

00:24:23.319 --> 00:24:24.220
 This cloak,

00:24:24.360 --> 00:24:24.500
 this,

00:24:24.599 --> 00:24:25.599
 this symbol of,

00:24:25.720 --> 00:24:28.240
 of all these years of suffering and blindness.

00:24:28.960 --> 00:24:29.460
 It's gone.

00:24:30.019 --> 00:24:30.900
 I don't need that anymore.

00:24:31.220 --> 00:24:32.339
 That's long gone now.

00:24:32.599 --> 00:24:33.819
 He jumps to his feet.

00:24:33.819 --> 00:24:36.980
 And he comes straight to Jesus.

00:24:40.679 --> 00:24:42.779
 And Jesus calls us to himself.

00:24:44.659 --> 00:24:45.919
 Our old life,

00:24:46.079 --> 00:24:46.819
 it dies.

00:24:47.000 --> 00:24:49.220
 Jesus makes us new creatures.

00:24:49.379 --> 00:24:51.059
 He gives us a new life.

00:24:51.200 --> 00:24:52.539
 And second Corinthians five,

00:24:52.659 --> 00:24:53.019
 17,

00:24:53.119 --> 00:24:54.139
 that verse we know so well.

00:24:57.039 --> 00:25:00.399
 And sometimes we find ourselves looking for the old things,

00:25:00.720 --> 00:25:01.759
 looking for the old life.

00:25:01.759 --> 00:25:02.720
 But reality is,

00:25:02.960 --> 00:25:03.920
 like Bartimaeus,

00:25:04.279 --> 00:25:04.879
 that old life,

00:25:04.980 --> 00:25:05.160
 it's,

00:25:05.160 --> 00:25:06.200
 it's thrown aside.

00:25:06.680 --> 00:25:11.460
 And we jump up and we must always come straight to Jesus.

00:25:12.500 --> 00:25:14.799
 We're given a whole new start,

00:25:14.980 --> 00:25:19.779
 cleansed and made perfect in our savior.

00:25:19.779 --> 00:25:24.740
 And then we have this beautiful question.

00:25:26.059 --> 00:25:27.680
 Jesus asks this man.

00:25:28.680 --> 00:25:29.740
 That's a strange question,

00:25:29.859 --> 00:25:30.119
 really.

00:25:32.399 --> 00:25:33.980
 So he throws off his cloak,

00:25:34.059 --> 00:25:34.819
 he jumps up,

00:25:35.539 --> 00:25:36.559
 and he comes to Jesus.

00:25:37.059 --> 00:25:38.079
 And Jesus says to him,

00:25:38.500 --> 00:25:41.700
 what do you want me to do for you?

00:25:42.600 --> 00:25:44.039
 Perhaps this question seems familiar,

00:25:44.200 --> 00:25:44.600
 and so it should.

00:25:44.660 --> 00:25:47.000
 We just read it in the previous section,

00:25:47.759 --> 00:25:53.039
 and when Jesus is talking to James and John,

00:25:54.519 --> 00:25:55.700
 in verse 36,

00:25:56.860 --> 00:25:58.259
 verse 35 and verse 36,

00:25:58.360 --> 00:26:00.200
 we see that James and John say,

00:26:00.319 --> 00:26:00.660
 teacher,

00:26:01.180 --> 00:26:01.640
 they said,

00:26:01.700 --> 00:26:03.600
 we want you to do for us whatever we ask.

00:26:04.480 --> 00:26:05.360
 Then Jesus replies,

00:26:05.519 --> 00:26:06.140
 the same question,

00:26:06.279 --> 00:26:07.700
 what do you want me to do for you?

00:26:07.700 --> 00:26:09.600
 In terms of contrast,

00:26:09.819 --> 00:26:12.080
 it's a massive contrast we have here in front of us.

00:26:12.799 --> 00:26:13.680
 In that section,

00:26:13.920 --> 00:26:18.700
 they come to Jesus with a selfish and misguided question.

00:26:20.220 --> 00:26:24.000
 Here Jesus asks the same question to this man.

00:26:24.720 --> 00:26:25.420
 He's called out,

00:26:25.840 --> 00:26:26.160
 Rabbi,

00:26:28.240 --> 00:26:28.819
 son of David,

00:26:28.940 --> 00:26:29.920
 have mercy on me.

00:26:30.759 --> 00:26:31.480
 Jesus says,

00:26:31.980 --> 00:26:33.860
 what do you want me to do for you?

00:26:33.859 --> 00:26:38.599
 First of all,

00:26:38.619 --> 00:26:40.059
 this question perhaps reads

00:26:40.059 --> 00:26:42.019
 as if it was

00:26:42.019 --> 00:26:44.479
 response of a servant.

00:26:46.219 --> 00:26:47.359
 What can I do for you?

00:26:48.279 --> 00:26:49.379
 How can I help you?

00:26:49.419 --> 00:26:50.379
 How can I serve you?

00:26:52.699 --> 00:26:54.699
 And perhaps that kind of idea

00:26:54.699 --> 00:26:56.059
 rubs us the wrong way,

00:26:56.119 --> 00:26:56.500
 just now you think,

00:26:56.559 --> 00:26:56.599
 well,

00:26:56.619 --> 00:26:57.500
 that's not right.

00:26:58.699 --> 00:26:59.279
 And of course,

00:27:00.319 --> 00:27:00.599
 again,

00:27:00.619 --> 00:27:02.259
 as we read in the last few verses,

00:27:02.259 --> 00:27:03.859
 in verse 45,

00:27:04.140 --> 00:27:05.460
 a reminder that the son of man

00:27:05.460 --> 00:27:07.420
 didn't come to serve,

00:27:08.259 --> 00:27:09.879
 to give his life as a ransom for many,

00:27:09.960 --> 00:27:11.720
 to serve and to give his life as a ransom for many.

00:27:13.099 --> 00:27:13.859
 At this time,

00:27:13.960 --> 00:27:14.460
 Jesus is,

00:27:14.619 --> 00:27:14.839
 of course,

00:27:14.960 --> 00:27:16.900
 heading towards Jerusalem.

00:27:17.579 --> 00:27:18.240
 He is heading,

00:27:19.000 --> 00:27:19.859
 as we'll see next week

00:27:19.859 --> 00:27:20.480
 and the week after,

00:27:20.559 --> 00:27:23.059
 heading towards the cross,

00:27:23.200 --> 00:27:24.180
 heading towards

00:27:24.180 --> 00:27:25.640
 the point where he will

00:27:25.640 --> 00:27:27.039
 lay up his life

00:27:27.039 --> 00:27:27.799
 for his people.

00:27:27.799 --> 00:27:31.240
 And here we see

00:27:31.240 --> 00:27:32.680
 Jesus asking this man,

00:27:33.119 --> 00:27:34.720
 what do you want me to do

00:27:34.720 --> 00:27:36.319
 for you?

00:27:37.919 --> 00:27:38.480
 Unlike,

00:27:39.480 --> 00:27:41.559
 unlike even the best servant

00:27:41.559 --> 00:27:43.059
 in the world

00:27:43.059 --> 00:27:45.119
 who asks this question,

00:27:46.059 --> 00:27:47.240
 Jesus and his response

00:27:47.240 --> 00:27:48.159
 is not going to be limited

00:27:48.159 --> 00:27:49.740
 by anything.

00:27:51.559 --> 00:27:52.960
 This is the question

00:27:52.960 --> 00:27:54.460
 that's being asked

00:27:54.460 --> 00:27:55.980
 by our servant,

00:27:56.480 --> 00:27:56.819
 Savior.

00:27:57.799 --> 00:27:59.180
 It's a question

00:27:59.180 --> 00:28:00.480
 that just overflows

00:28:00.480 --> 00:28:01.980
 with power.

00:28:07.119 --> 00:28:07.599
 Boy,

00:28:07.680 --> 00:28:08.099
 I'm an answer,

00:28:08.240 --> 00:28:08.480
 Rabbi,

00:28:08.579 --> 00:28:09.359
 I want to see.

00:28:10.440 --> 00:28:11.759
 I think the actual healing

00:28:11.759 --> 00:28:13.019
 takes place in a second,

00:28:13.099 --> 00:28:13.480
 doesn't it?

00:28:13.720 --> 00:28:14.799
 There's no theatrics,

00:28:14.919 --> 00:28:15.619
 there's no incense,

00:28:15.740 --> 00:28:16.759
 there's no singing,

00:28:16.940 --> 00:28:17.259
 chanting.

00:28:17.619 --> 00:28:18.279
 Verse 52,

00:28:18.519 --> 00:28:18.779
 Go,

00:28:19.019 --> 00:28:19.539
 said Jesus,

00:28:19.980 --> 00:28:22.359
 your faith has healed you.

00:28:22.919 --> 00:28:23.399
 Immediately,

00:28:23.700 --> 00:28:24.399
 that's a strong,

00:28:24.519 --> 00:28:25.399
 strong word being used there,

00:28:25.619 --> 00:28:27.559
 immediately he received his sight.

00:28:28.419 --> 00:28:28.879
 It's done.

00:28:32.919 --> 00:28:34.980
 The power of our Savior

00:28:34.980 --> 00:28:37.819
 has transformed this man's life

00:28:37.819 --> 00:28:38.759
 in a real sense,

00:28:38.819 --> 00:28:39.799
 in a practical sense,

00:28:41.000 --> 00:28:41.379
 but also,

00:28:41.519 --> 00:28:41.899
 as we'll see,

00:28:42.720 --> 00:28:43.779
 in a deeper sense too.

00:28:45.480 --> 00:28:46.240
 In an instant,

00:28:46.399 --> 00:28:47.399
 Jesus has cured

00:28:47.399 --> 00:28:48.819
 this man

00:28:48.819 --> 00:28:49.779
 from

00:28:49.779 --> 00:28:51.680
 the blindness,

00:28:51.899 --> 00:28:52.419
 the darkness

00:28:52.419 --> 00:28:53.399
 that have been plaguing him,

00:28:53.940 --> 00:28:54.419
 we presume,

00:28:54.579 --> 00:28:55.019
 for all,

00:28:55.079 --> 00:28:55.599
 if not most,

00:28:55.599 --> 00:28:56.199
 of his life.

00:29:00.839 --> 00:29:01.859
 Here we see

00:29:01.859 --> 00:29:03.159
 just the serving

00:29:03.159 --> 00:29:04.279
 nature

00:29:04.279 --> 00:29:05.059
 of our Savior.

00:29:07.279 --> 00:29:08.339
 He stops

00:29:08.339 --> 00:29:09.619
 and he helps.

00:29:10.119 --> 00:29:11.519
 He's on his way

00:29:11.519 --> 00:29:13.679
 to suffer

00:29:13.679 --> 00:29:14.599
 and to die

00:29:14.599 --> 00:29:15.419
 a painful,

00:29:15.919 --> 00:29:16.480
 agonizing,

00:29:16.579 --> 00:29:17.619
 unthinkable death.

00:29:17.619 --> 00:29:19.839
 We saw in the previous section

00:29:19.839 --> 00:29:21.059
 of James and John,

00:29:21.399 --> 00:29:22.239
 he's already suffered

00:29:22.239 --> 00:29:23.819
 this selfish question

00:29:23.819 --> 00:29:24.739
 from these two disciples

00:29:24.739 --> 00:29:25.579
 who are asking him

00:29:25.579 --> 00:29:27.099
 a pointless question

00:29:27.099 --> 00:29:28.039
 about service

00:29:28.039 --> 00:29:29.319
 and who's going to reign

00:29:29.319 --> 00:29:30.059
 beside you

00:29:30.059 --> 00:29:30.679
 and who's going to rule

00:29:30.679 --> 00:29:31.539
 alongside you.

00:29:32.239 --> 00:29:33.539
 They're not getting it.

00:29:34.879 --> 00:29:36.139
 Jesus explained his death

00:29:36.139 --> 00:29:36.879
 and they ask that

00:29:36.879 --> 00:29:38.299
 and now he's walking

00:29:38.299 --> 00:29:39.119
 to Jerusalem

00:29:39.119 --> 00:29:41.199
 and we might think

00:29:41.199 --> 00:29:42.019
 that his mind's

00:29:42.019 --> 00:29:42.519
 going to be focused

00:29:42.519 --> 00:29:43.659
 on what he's going

00:29:43.659 --> 00:29:44.399
 to head towards,

00:29:44.559 --> 00:29:45.439
 where he's going,

00:29:45.719 --> 00:29:46.759
 what awaits him

00:29:46.759 --> 00:29:47.599
 but instead

00:29:47.599 --> 00:29:48.659
 Jesus stops

00:29:48.659 --> 00:29:50.679
 and he takes the time

00:29:50.679 --> 00:29:51.919
 to listen to this

00:29:51.919 --> 00:29:52.539
 poor beggar

00:29:52.539 --> 00:29:54.119
 and then the time

00:29:54.119 --> 00:29:55.619
 to actually heal him,

00:29:55.699 --> 00:29:56.239
 to change

00:29:56.239 --> 00:29:57.559
 his life.

00:30:00.559 --> 00:30:01.000
 Go,

00:30:01.159 --> 00:30:01.599
 said Jesus,

00:30:01.699 --> 00:30:02.739
 your faith has healed you.

00:30:02.859 --> 00:30:03.599
 Immediately he receives

00:30:03.599 --> 00:30:04.039
 his sight.

00:30:05.979 --> 00:30:06.419
 Go.

00:30:08.299 --> 00:30:08.979
 Go where?

00:30:09.119 --> 00:30:12.939
 Jesus tells us,

00:30:13.059 --> 00:30:13.279
 go,

00:30:13.519 --> 00:30:14.059
 go,

00:30:15.059 --> 00:30:15.719
 done,

00:30:16.039 --> 00:30:16.879
 go your way,

00:30:17.159 --> 00:30:17.719
 quite literally.

00:30:19.799 --> 00:30:20.319
 Jesus

00:30:20.319 --> 00:30:22.719
 gives a simple instruction.

00:30:22.879 --> 00:30:23.339
 The man

00:30:23.339 --> 00:30:25.119
 could have quite easily

00:30:25.119 --> 00:30:26.799
 grabbed his cloak again

00:30:26.799 --> 00:30:27.859
 and sat back down

00:30:27.859 --> 00:30:28.919
 and started begging again

00:30:28.919 --> 00:30:29.439
 after all,

00:30:29.500 --> 00:30:31.119
 this was the only life

00:30:31.119 --> 00:30:31.879
 he ever knew.

00:30:33.579 --> 00:30:34.059
 What

00:30:34.059 --> 00:30:35.679
 actually does

00:30:35.679 --> 00:30:36.739
 this man do?

00:30:36.740 --> 00:30:40.799
 he goes

00:30:40.799 --> 00:30:42.019
 way of Jesus.

00:30:42.680 --> 00:30:43.140
 Immediately

00:30:43.140 --> 00:30:43.880
 he received

00:30:43.880 --> 00:30:44.460
 his sight

00:30:44.460 --> 00:30:45.599
 and followed

00:30:45.599 --> 00:30:46.140
 Jesus

00:30:46.140 --> 00:30:47.039
 along

00:30:47.039 --> 00:30:48.140
 the road.

00:30:49.460 --> 00:30:49.960
 This man

00:30:49.960 --> 00:30:50.599
 was now

00:30:50.599 --> 00:30:51.799
 going his own way.

00:30:52.519 --> 00:30:53.120
 He was now

00:30:53.120 --> 00:30:54.299
 following the way

00:30:54.299 --> 00:30:55.720
 of his Savior.

00:30:56.480 --> 00:30:57.240
 He recognized

00:30:57.240 --> 00:30:57.900
 that this was

00:30:57.900 --> 00:30:58.680
 the only way

00:30:58.680 --> 00:30:59.960
 he could now

00:30:59.960 --> 00:31:00.940
 go.

00:31:01.500 --> 00:31:02.039
 There was no

00:31:02.039 --> 00:31:02.700
 going back.

00:31:03.279 --> 00:31:04.099
 There was no going back

00:31:04.099 --> 00:31:04.799
 to his old life.

00:31:04.799 --> 00:31:05.799
 He had been transformed

00:31:05.799 --> 00:31:06.740
 and changed

00:31:06.740 --> 00:31:08.299
 by his Savior.

00:31:08.940 --> 00:31:09.299
 The Savior

00:31:09.299 --> 00:31:10.139
 had given him sight

00:31:10.139 --> 00:31:10.680
 but also,

00:31:10.819 --> 00:31:11.379
 as is clear,

00:31:11.839 --> 00:31:12.539
 had transformed

00:31:12.539 --> 00:31:13.359
 his whole

00:31:13.359 --> 00:31:14.799
 life.

00:31:16.159 --> 00:31:17.119
 The way of Jesus,

00:31:17.319 --> 00:31:17.940
 the way of Christ,

00:31:18.039 --> 00:31:18.740
 was now

00:31:18.740 --> 00:31:19.799
 his

00:31:19.799 --> 00:31:20.619
 way

00:31:20.619 --> 00:31:21.099
 too.

00:31:21.099 --> 00:31:25.199
 And we'll

00:31:25.199 --> 00:31:25.879
 close with

00:31:25.879 --> 00:31:26.399
 this thought.

00:31:26.539 --> 00:31:27.159
 As we sit

00:31:27.159 --> 00:31:27.500
 here

00:31:27.500 --> 00:31:28.619
 just now

00:31:28.619 --> 00:31:29.219
 and as you're

00:31:29.219 --> 00:31:29.559
 perhaps

00:31:29.559 --> 00:31:30.259
 considering

00:31:30.259 --> 00:31:31.000
 who

00:31:31.000 --> 00:31:31.899
 this

00:31:31.899 --> 00:31:32.659
 man

00:31:32.659 --> 00:31:33.319
 is,

00:31:34.359 --> 00:31:34.659
 as you

00:31:34.659 --> 00:31:35.439
 think about,

00:31:35.559 --> 00:31:36.019
 as we saw

00:31:36.019 --> 00:31:36.659
 in his text,

00:31:36.839 --> 00:31:38.019
 the power

00:31:38.019 --> 00:31:38.799
 he seems

00:31:38.799 --> 00:31:39.459
 to have

00:31:39.459 --> 00:31:40.779
 over the lives

00:31:40.779 --> 00:31:41.159
 of these

00:31:41.159 --> 00:31:41.500
 people.

00:31:42.399 --> 00:31:42.799
 That this

00:31:42.799 --> 00:31:43.059
 man,

00:31:43.139 --> 00:31:43.319
 Jesus,

00:31:43.419 --> 00:31:43.980
 has a power

00:31:43.980 --> 00:31:44.439
 not only to

00:31:44.439 --> 00:31:45.539
 heal but also

00:31:45.539 --> 00:31:46.019
 to save,

00:31:46.119 --> 00:31:46.559
 to change

00:31:46.559 --> 00:31:47.359
 a whole man's

00:31:47.359 --> 00:31:47.799
 life.

00:31:49.359 --> 00:31:50.279
 Our prayer

00:31:50.279 --> 00:31:51.599
 and our

00:31:51.599 --> 00:31:52.279
 desire is

00:31:52.279 --> 00:31:52.680
 that you

00:31:52.680 --> 00:31:53.279
 would also

00:31:53.279 --> 00:31:54.420
 come to

00:31:54.420 --> 00:31:55.079
 ask the

00:31:55.079 --> 00:31:55.839
 same thing

00:31:55.839 --> 00:31:56.680
 that Bartimaeus

00:31:56.680 --> 00:31:57.279
 here asks.

00:31:57.799 --> 00:31:58.639
 That question

00:31:58.639 --> 00:32:00.000
 that Jesus

00:32:00.000 --> 00:32:00.779
 asks you,

00:32:01.619 --> 00:32:02.039
 your answer

00:32:02.039 --> 00:32:02.519
 would be,

00:32:02.960 --> 00:32:03.519
 I want to

00:32:03.519 --> 00:32:03.740
 see.

00:32:04.220 --> 00:32:04.579
 Jesus,

00:32:04.799 --> 00:32:05.460
 let me see.

00:32:05.940 --> 00:32:06.279
 Jesus,

00:32:06.460 --> 00:32:07.299
 open my eyes.

00:32:08.059 --> 00:32:08.339
 Jesus,

00:32:08.460 --> 00:32:08.980
 let me see

00:32:08.980 --> 00:32:09.500
 the reality

00:32:09.500 --> 00:32:10.119
 of who you

00:32:10.119 --> 00:32:10.420
 are,

00:32:10.720 --> 00:32:11.299
 of what you've

00:32:11.299 --> 00:32:11.980
 done for me,

00:32:12.440 --> 00:32:13.079
 the reality

00:32:13.079 --> 00:32:13.920
 of what

00:32:13.920 --> 00:32:15.119
 your salvation

00:32:15.119 --> 00:32:15.720
 means

00:32:15.720 --> 00:32:17.420
 for me.