WEBVTT

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 All right, would you take the Word of God with me and turn to Matthew chapter 5. We're starting a

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 new series this Sunday, so you're here for the first one. You haven't missed anything, Matthew

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 chapter 5. As you're turning there, I'd like to talk to you for a moment about this concept that

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 we find in this passage about salt and light. Salt and light. What do y'all think of when we talk about

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 salt? First thing that comes to mind, somebody yell it out. Food? Pepper. Somebody said pepper.

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 Iced roads, there you go. That's real after the weekend we just had. What else?

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 Sodium chloride. Yeah. What's that? Preservation. I like it. Your personality? A little salty? All right.

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 Everybody avoid David this morning. Just kidding. Just kidding. All right, we're going to look at

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 Matthew chapter 5 and see what the Bible has to say about this. In honor of God's Word, if you're able

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 to, would you mind joining us in standing? If not, that's totally fine. But I want to invite you to

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 stand. In Matthew chapter 5, verse 13, I'm reading from the Christian Standard Bible. Verse 13 says,

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 Jesus is speaking. This is his most famous sermon, arguably, the Sermon on the, what is it? Mount.

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 The Sermon on the Mount. We get so much of our theology from Jesus' teaching in this sermon. Let's

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 see what he has to say about salt. You are the salt of the earth, but if the salt should lose its taste,

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 how can it be made salty? It's no longer good for anything but to be thrown out and trampled under

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 people's feet. Pretty extreme there. You are the light of the world. A city situated on a hill cannot

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 be hidden. No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives

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 light for all who are in the house. In the same way, let your light shine before others so they may see

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 your good works and give glory to your Father in heaven. Let's pray together. God, we ask you for

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 your elimination to the teaching of this passage. I pray that you would get across the point that you

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 wanted to make and help us to have understanding, wisdom to apply it to our lives. It's in Jesus' name

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 we pray. Amen. You may be seated. Thanks for standing. So I want to talk to you for a minute about salt.

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 Did you know that for a long time in the history of our world, salt was known as white gold?

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 Anybody know that? I didn't know that until I did research on this. Now you might be more educated

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 than I am in that way, and you might be already familiar with that, but salt was so rare in the

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 ancient world that it became a valuable currency. They used it like money. It was essential for

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 preserving meat. Somebody said preservative a little bit ago. And for general health, you need sodium

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 chloride. Roman soldiers were often paid in salt. How would y'all like that? Payday comes and you're

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 expecting a check to hit the bank. And instead your boss calls you in and said, hold out your little

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 paw there, buddy. Takes a salt shaker. How great would that be? Roman soldiers were often paid in salt.

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 We actually get our English word salary from the Latin word salarium, meaning salt money.

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 See how it all works together. So did you know that this is actually where we get our expression,

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 you're worth your salt? That was an aha moment for me. I hope it is for you this morning. I hope

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 you're enjoying that as much as I did. But the whole idea here is that salt was incredibly valuable.

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 Salt was right up there with gold. Salt was desirable. We think of salt as something that flavors our food.

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 It enhances our food. It contains nutrients that we need. Back then they certainly used it that way,

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 but it meant so much more to them. So when Jesus is saying that you are the salt of the earth,

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 wow, that means something. That carries some weight, some impact. So we look back at verse 13

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 and in this series on salt and light today, we're just going to be focusing on salt and we'll get to

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 the light part in future weeks. But right now, I really want us to lock into this idea that Jesus

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 sees us as the salt of the earth to provide flavor, to provide preservation,

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 as highly valuable and essential to what God wants to do on this earth. John Stott was one of the

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 greatest the greatest theologians of the 20th century. And he wrote a famous book on Jesus's

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 sermon on the mount. And in this book, he wrote this. It's way too small for you to see, but I have

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 it here. I'm going to read it to you. God intends us to penetrate the world. Christian salt has no

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 business to remain snugly in elegant little ecclesiastical. That means has to do with church,

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 elegant little church salt cellars. Our place is to be rubbed into the secular community as salt is

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 rubbed into meat to stop it from going bad. When society does go bad, what do we do? We Christians

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 tend to throw up our hands in pious horror and reproach the non-Christian world. How could you do such a

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 thing? But should we not rather reproach ourselves? One can hardly blame unsalted meat for going bad.

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 It's what it does. It cannot do anything else. The real question to ask is, where is the salt?

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 That really stood out to me. As we see this world get worse and worse in a lot of ways,

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 the question we should probably be asking all of us is, where's the salt? Why isn't the salt

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 doing its job? I want to take you now to Colossians chapter 4 and verse 2. Colossians chapter 4 and verse

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 2. Paul writes this to the church at Colossae and he says, he's challenging them, says, devote yourself to

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 prayer. Stay alert in prayer with thanksgiving. At the same time, pray for us so God can open a door to

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 us for the word, preaching the word of God, to speak the mystery of Christ. The mystery of Christ,

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 man, let's not skip over that. What's he talking about when he says, we want to speak the mystery of

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 Christ. You guys pray for God to open doors for us so we can go speak the mystery of Christ. The mystery

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 of Christ is the gospel. It's so mysterious. It's so hard to wrap our heads around that we are fallen

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 people. We are all sinful people. And God, the creator of us and everything else in this world,

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 loved and cared and was so devoted to our well-being that he sent his only son, God himself, Jesus,

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 down to this world to become one of us, to walk this world with us, to walk through this life with us,

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 to show us how it can be done, and then willingly lay down his life as a death sacrifice

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 to pay the punishment for all this sin that we have committed. But then he didn't stay dead because

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 he is God. God raised him up from the dead. He is still alive today, hears us when we pray,

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 loves it when we sing these songs of worship to him, and wants to have a relationship with us.

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 That's this gospel. That's this mystery of God. See, that's crazy. Who would do that? That's what's

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 so weird about it. That's what's so mysterious about it. It doesn't make any sense in our mind

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 that someone would make such a sacrifice for people who were so far removed from them and even hated

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 him. So he said, this is the message we want to preach. Pray that God opens doors for us

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 to preach, then speak the mystery of Christ. And it's because of this gospel, this mystery,

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 that I'm even in chains right now. Paul's writing this from prison.

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 He'd been locked up for preaching this message. Man, thankfully, we don't live in a country today

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 where it's illegal to do that. But throughout much of the world, for much of human history,

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 it's been illegal to preach this mystery, this gospel of Christ. So he says, pray that I would

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 have a door open to do this so that I may make it known as I should. Isn't that interesting?

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 Paul says, I should do this. Why? Because he was something special? He was something better than

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 we are. No. Because he was a born again, hard to understand that concept, regenerate, remade, reborn,

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 new life, child of God. So because God had initiated such a radical transformation in Paul's life,

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 he believed, as I think most of us should get to this place, that we should make this mystery known,

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 that we should speak this gospel. And Paul got there, and then he continues on in verse 5 of Colossians 4.

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 So he said, I want you to pray for me that I can speak this message as I should. Now I've got

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 something to say to you. Act wisely toward outsiders, making the most of the time. What does he mean by

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 that? Could it be that people, even back then, were suspicious of outsiders? Could it be that they

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 had kind of circled the wagons and put up their walls? And understandably, because back then, I mean,

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 it was illegal to be a Christian, right? But could it be that Paul was challenging them

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 to not just be Christians for their little bunch, but that they were challenged to be the salt of the

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 earth? That they were challenged to speak that same message that Paul had given his life to speaking

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 so that others could hear it. So he said, act wisely toward outsiders, making the most of the time.

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 Don't lose the time you have on this earth, wasting it on yourself. And as you interact and engage

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 with outsiders, so to speak, those who maybe don't believe the same way you do, those who don't feel the

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 same way about God, those who haven't given their lives to him and accepted his grace, he goes on and

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 says, let your speech be always gracious. Because he understands the temptation to argue. He understands

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 the temptation to stand up for what you believe, and everybody else is wrong, and I'm right.

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 Now, our society never does that, right? You can log on social media or political discussions, and

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 nobody ever has strong opinions and kind of gets a little bit rude in those engagements, do they?

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 Of course they do. But apparently, that's human nature. It's what we do. So if the divine nature,

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 if God's nature is going to replace human nature, our nature, then we're going to start acting a

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 little bit differently. And he says, let your speech, let your interactions with those outsiders

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 always be full of grace, gracious, seasoned with salt. So in context here, we understand what he's saying

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 when he says seasoned with salt. He's not talking about being salty, okay? He's just saying,

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 let it be a preservative. Let it be incredibly valuable. Let it be essential as you interact

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 with those outside of your faith. Let it be gracious, and let it be valuable, healing, preserving

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 as you interact with these people. So then you will know how you should answer each person. Why?

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 Because if we don't engage people this way, then we're going to lose our opportunity. We're also not

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 going to listen to them. We're not going to hear them. They could have all kinds of reasons why they

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 struggle with church, why they struggle with God. And let me tell you, there's some valid reasons out

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 there. You know why? Because God's people have not always behaved godly.

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 And a lot of people have been hurt in the name of Jesus. You go back to the Spanish Inquisition,

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 you look at what the Catholic Church did back then. That's just one example. You could go

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 throughout history and see how many wars, how much hurt has been caused in the name of God.

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 So just because you claim to be a follower of God, that doesn't instantly tell the world around you

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 that you're a nice person, that you're going to be nice to them, that you're worth listening to.

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 So sometimes you have to figure out how you should answer each person. You have to learn their hangups.

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 You have to learn their experiences. You have to learn sometimes the hurt they may have gone through.

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 But Paul is encouraging them, listen, as you engage people, do it with grace. Do it with compassion.

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 Do it in such a way that what you lend to this conversation is incredibly valuable.

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 It's incredibly preserving and healing and doesn't just stir the pot. So number one, salt preserves.

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 What does salt do? Salt preserves. As we are encouraged to be salty, so to speak, out there,

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 what does that mean? What are we doing? We are preserving. Salt preserves. How does it preserve? Well,

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 most commonly it preserves meat. You can coat meat in salt and it will last so much longer than if it were left to its own.

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 Back in the book of Acts, where we read about the beginning of Paul, we read about the beginning of the New Testament church,

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 as we read about it, as we experience it today.

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 Paul preached in Acts 13 a powerful, bold gospel message to both the Jews and the Gentiles.

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 He was calling out the Jews. He was calling out the Jews unbelief and he was calling them to repentance.

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 He was trying, doing his best to spread this gospel message so it would be a preservative

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 to the people around him. He was born into a world that was far from God.

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 He was born into a world that was anti-God.

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 Well, you can look around today in the world that we live in and you can see a lot of similarities there, can't you?

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 We can see a world that is often positions itself as anti-God.

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 We can see a world which is certainly far away removed from God.

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 So Paul was seasoning his speech with salt.

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 He recognized that he was salt of the earth and he had a role to preserve the world around him,

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 not by fighting every political battle he could fight,

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 not by going and lobbying against Rome and lobbying against the Pharisees

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 and trying to change everything around him in his own strength and power.

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 Instead, he used the gospel message as the preservative.

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 And he preached this powerful message in Acts 13 in Antioch.

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 What does preserving do?

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 Seems very simple.

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 But preserving keeps something from going bad.

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 So my challenge to you today is,

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 if you're not happy with how bad things are out there,

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 what are you doing to keep it from going bad?

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 And you might say, some of you,

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 I'm not doing anything.

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 Truth is, I'm all talk and no action.

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 Some of you might say, well, I'm doing this.

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 I'm talking to the people I know.

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 I'm telling them how they need to vote.

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 I'm telling them what they need to do on the school boards.

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 I'm telling them how they need to change society.

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 And I'll say, wow, that's a new concept with you.

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 No one's ever figured that out before.

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 No, of course not.

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 And I apologize for the sarcasm.

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 But the truth is, people have been doing that for centuries.

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 And they come to blows over it.

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 And usually very little actually gets changed.

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 Has anyone's mind ever been changed by an argument,

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 losing an argument on the internet?

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 Oh, wow, you have converted me from the error of my ways.

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 And through your gracious speech,

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 you have brought me over to your side.

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 I don't think that's very common.

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 Do you?

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 So you say, I'm fighting the good fight.

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 Well, if your goal is to change other people,

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 you're fighting a losing battle.

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 So what do we do then?

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 Well, we can throw up our hands,

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 kind of like John Stott said earlier,

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 and just say, can't believe how bad it is.

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 World's going to hell in a handbasket.

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 Or we can actually take the power that was given to us by God

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 and speak the mystery of Jesus.

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 And he says that can keep this world from going bad.

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 Now, ultimately, this world's going to go bad,

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 and God's going to end it,

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 and he's going to begin a new world.

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 And we see that played out in the scriptures.

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 So then why are we here?

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 Why doesn't he just bring us all home to heaven,

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 and he can start it right now?

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 Because it's not time yet.

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 And you actually have power to fight back darkness enough

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 so that all of God's children can come home.

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 All of God's people can be brought into his kingdom.

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 And that is the job that we have.

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 So preserving something keeps it from going bad.

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 And that's one of our roles as salt.

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 I want to share this quote from you.

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 I'm not sure who said it first,

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 but I read it, and I'll just call it Author Unknown.

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 But it says,

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 The church cannot be the salt of the earth

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 if it keeps sugarcoating the gospel.

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 The church cannot be the salt of the earth

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 if it keeps sugarcoating the gospel.

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 Do salt and sugar look similar?

00:21:49.440 --> 00:21:49.819
 Yeah.

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 Has anybody ever substituted salt for sugar

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 or sugar for salt, maybe even worse, in a recipe?

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 Yeah?

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 Maybe you're baking a cake,

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 and you put salt in instead of sugar.

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 How'd that cake taste?

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 Yummy?

00:22:04.799 --> 00:22:05.960
 As Austin says,

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 Scrum Diddlyumptious.

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 That's Austin's highest compliment.

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 So if Austin ever tastes something that y'all have,

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 and he said it's Scrum Diddlyumptious,

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 that's like peak deliciousness in his mind.

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 Yeah, it is hard to swallow something that has salt in it

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 instead of sugar if that's what it needed.

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 Unfortunately, the opposite is also true.

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 We are meant to be salt in this earth and not sugar.

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 What do you mean by that?

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 Well, God didn't call us the sugar of the world.

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 He called us the salt.

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 So if we substitute that for something else,

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 we're doing not only disobeying what our master commanded us to do,

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 but we're also doing a disservice to the world that needs salt.

00:23:05.299 --> 00:23:08.639
 You can pack a piece of meat in sugar

00:23:08.639 --> 00:23:12.399
 and expect it to act like salt

00:23:12.399 --> 00:23:14.680
 and preserve that meat,

00:23:14.740 --> 00:23:16.240
 and it's not going to work, is it?

00:23:17.079 --> 00:23:18.539
 It's just going to go bad.

00:23:21.240 --> 00:23:23.960
 So here's my challenge.

00:23:25.299 --> 00:23:28.279
 Let's go to 2 Corinthians 4 and verse 5.

00:23:28.279 --> 00:23:29.859
 When we say,

00:23:31.299 --> 00:23:32.879
 don't sugarcoat the gospel,

00:23:33.160 --> 00:23:34.720
 be the salt of the earth,

00:23:35.379 --> 00:23:38.019
 I think this is the best explanation of that.

00:23:39.000 --> 00:23:41.819
 What we proclaim is not ourselves.

00:23:41.960 --> 00:23:43.680
 Paul is writing this to the church in Corinth.

00:23:43.779 --> 00:23:45.960
 It's his second letter to them that we know of,

00:23:46.019 --> 00:23:46.660
 and he says,

00:23:47.200 --> 00:23:49.480
 what we proclaim is not us.

00:23:50.359 --> 00:23:51.339
 It's Jesus.

00:23:51.859 --> 00:23:53.480
 Jesus as Lord.

00:23:53.480 --> 00:23:55.799
 And we, ourselves,

00:23:56.039 --> 00:23:59.180
 we are your servants for Jesus' sake.

00:23:59.259 --> 00:24:01.319
 Because of Jesus,

00:24:01.519 --> 00:24:03.079
 who made himself a servant,

00:24:03.440 --> 00:24:04.660
 who humbled himself,

00:24:05.240 --> 00:24:06.579
 was obedient to God,

00:24:07.019 --> 00:24:10.799
 laid down his life for the good of all of us,

00:24:11.599 --> 00:24:13.039
 to be our rescuer,

00:24:14.799 --> 00:24:16.620
 he was the example.

00:24:16.900 --> 00:24:19.140
 So because he did that for his sake,

00:24:19.599 --> 00:24:21.720
 we are your servants too.

00:24:21.720 --> 00:24:25.380
 And we're your servants of bringing you the gospel,

00:24:26.240 --> 00:24:29.180
 the salt that will preserve you.

00:24:29.559 --> 00:24:32.799
 It will keep you from all the crazy out there.

00:24:33.140 --> 00:24:34.799
 It will keep you from the darkness.

00:24:35.740 --> 00:24:39.759
 And it will deliver you home safely to God someday.

00:24:42.019 --> 00:24:45.440
 So that is not sugarcoating the gospel.

00:24:45.600 --> 00:24:47.380
 You know how we sugarcoat the gospel?

00:24:47.759 --> 00:24:49.220
 We make it about us.

00:24:49.220 --> 00:24:53.160
 People without God

00:24:53.160 --> 00:24:55.839
 look at the people

00:24:55.839 --> 00:24:58.039
 who call themselves God's followers,

00:24:58.579 --> 00:25:02.799
 and they judge God based on us.

00:25:03.539 --> 00:25:05.019
 Isn't that a scary thing?

00:25:05.740 --> 00:25:06.720
 But it's true.

00:25:08.000 --> 00:25:09.400
 See, that's not fair.

00:25:09.700 --> 00:25:10.740
 I'm not God.

00:25:11.140 --> 00:25:13.259
 How are you going to judge God based on me?

00:25:13.420 --> 00:25:15.559
 Because you call yourself his children.

00:25:15.559 --> 00:25:18.480
 Because you say you're his followers.

00:25:20.079 --> 00:25:21.859
 We call this his house.

00:25:23.240 --> 00:25:24.899
 You say we're the temple of God

00:25:24.899 --> 00:25:26.179
 as we walk around everywhere.

00:25:26.359 --> 00:25:28.079
 We say God lives inside of us.

00:25:28.319 --> 00:25:30.419
 We say we take him with us everywhere we go.

00:25:30.859 --> 00:25:31.220
 Okay.

00:25:31.579 --> 00:25:33.559
 Well then God should have made a profound impact

00:25:34.119 --> 00:25:35.279
 on each of us, right?

00:25:35.639 --> 00:25:36.659
 Changed us.

00:25:36.660 --> 00:25:39.940
 But instead,

00:25:40.420 --> 00:25:42.620
 we go through this life so often

00:25:42.620 --> 00:25:44.220
 making it all about us.

00:25:45.360 --> 00:25:45.880
 Oftentimes,

00:25:46.259 --> 00:25:48.840
 Christians can be some of the least generous,

00:25:49.640 --> 00:25:50.720
 least kind,

00:25:51.740 --> 00:25:53.040
 most stingy,

00:25:53.820 --> 00:25:54.900
 cold-hearted people

00:25:54.900 --> 00:25:55.920
 out there.

00:25:56.640 --> 00:25:58.600
 I'm not trying to make you feel bad about yourself.

00:25:59.240 --> 00:25:59.460
 Okay?

00:25:59.460 --> 00:25:59.560
 Okay?

00:26:01.360 --> 00:26:02.620
 How many of you ever worked

00:26:02.620 --> 00:26:03.820
 in the restaurant industry,

00:26:03.940 --> 00:26:05.120
 maybe as a server,

00:26:05.119 --> 00:26:06.459
 who depended on tips?

00:26:07.159 --> 00:26:08.479
 How many of you know

00:26:08.479 --> 00:26:09.459
 that Sunday

00:26:09.459 --> 00:26:11.859
 is often one of the worst days

00:26:11.859 --> 00:26:12.539
 for tips?

00:26:13.279 --> 00:26:15.039
 Because Christians be stingy.

00:26:18.539 --> 00:26:19.619
 It's a real thing.

00:26:20.500 --> 00:26:21.619
 And that's sad, right?

00:26:22.479 --> 00:26:24.000
 Should be leading the way in that.

00:26:26.219 --> 00:26:27.759
 Should be setting the standard.

00:26:29.399 --> 00:26:30.439
 Jesus should have made

00:26:30.439 --> 00:26:32.099
 such a transformation in our lives.

00:26:32.099 --> 00:26:35.439
 But we proclaim with our actions,

00:26:36.139 --> 00:26:38.159
 with our talk,

00:26:38.599 --> 00:26:40.879
 with our emotions,

00:26:41.319 --> 00:26:42.379
 with how we interact,

00:26:42.859 --> 00:26:45.079
 we proclaim ourselves.

00:26:46.859 --> 00:26:51.939
 And that is sugarcoating the gospel.

00:26:52.939 --> 00:26:55.459
 It's substituting something else

00:26:55.459 --> 00:26:58.279
 for the salt that it's supposed to be.

00:26:58.279 --> 00:27:02.240
 And the meat doesn't get preserved.

00:27:03.279 --> 00:27:05.279
 And the salt doesn't do its job.

00:27:05.799 --> 00:27:07.319
 And the world gets worse

00:27:07.319 --> 00:27:08.519
 and worse and worse.

00:27:09.839 --> 00:27:11.119
 And here we are,

00:27:11.859 --> 00:27:12.599
 centuries,

00:27:13.180 --> 00:27:14.299
 after Jesus died,

00:27:14.379 --> 00:27:15.920
 after Jesus left us this command,

00:27:16.220 --> 00:27:17.700
 after Paul wrote these letters.

00:27:19.399 --> 00:27:21.019
 And how much better are we?

00:27:21.420 --> 00:27:22.799
 How much closer are we

00:27:22.799 --> 00:27:25.099
 to what Jesus intended?

00:27:26.559 --> 00:27:28.279
 Or how often do we make it

00:27:28.279 --> 00:27:29.000
 about ourselves?

00:27:29.539 --> 00:27:30.759
 Sometimes we water down

00:27:30.759 --> 00:27:31.659
 the truth of the gospel.

00:27:32.180 --> 00:27:33.579
 Sometimes we change it and say,

00:27:33.680 --> 00:27:35.440
 oh, whatever you want to believe is fine.

00:27:35.680 --> 00:27:37.659
 That's sugarcoating the gospel.

00:27:38.619 --> 00:27:39.740
 Sometimes we say,

00:27:40.680 --> 00:27:41.759
 man, everybody's just trying

00:27:41.759 --> 00:27:42.899
 to find their own path.

00:27:44.000 --> 00:27:45.539
 Everybody's just trying to get to God.

00:27:45.619 --> 00:27:46.399
 Whatever you believe,

00:27:46.519 --> 00:27:47.559
 that's a little different

00:27:47.559 --> 00:27:48.240
 than what I believe,

00:27:48.299 --> 00:27:48.919
 but it's okay.

00:27:49.299 --> 00:27:50.539
 Guys, there is truth.

00:27:50.539 --> 00:27:52.639
 And everything else is false.

00:27:53.379 --> 00:27:54.460
 There is light.

00:27:54.839 --> 00:27:56.379
 And everything else is darkness.

00:27:58.000 --> 00:27:59.279
 Jesus is the light.

00:27:59.740 --> 00:28:00.680
 He is the truth.

00:28:01.039 --> 00:28:01.899
 He is the way.

00:28:02.299 --> 00:28:03.980
 So if we don't point people to him

00:28:03.980 --> 00:28:05.139
 instead of us,

00:28:05.240 --> 00:28:06.099
 instead of themselves,

00:28:06.279 --> 00:28:08.500
 instead of everything else out there

00:28:08.500 --> 00:28:09.940
 that's trying to pull them

00:28:09.940 --> 00:28:10.819
 back into the darkness,

00:28:11.220 --> 00:28:12.779
 pull them away from the truth,

00:28:12.920 --> 00:28:14.599
 then we are not being the salt.

00:28:14.759 --> 00:28:15.659
 We're sugarcoating

00:28:15.659 --> 00:28:18.279
 that gospel message.

00:28:18.279 --> 00:28:19.200
 So,

00:28:19.660 --> 00:28:22.240
 we don't proclaim ourselves.

00:28:22.660 --> 00:28:24.259
 We proclaim Jesus.

00:28:25.599 --> 00:28:26.500
 Question is,

00:28:26.680 --> 00:28:27.920
 do you dilute the salt

00:28:27.920 --> 00:28:29.019
 with sugar?

00:28:31.619 --> 00:28:33.500
 Whatever that sugar is for you

00:28:33.500 --> 00:28:34.619
 might be different for you

00:28:34.619 --> 00:28:35.160
 than for me,

00:28:35.240 --> 00:28:36.059
 for somebody else,

00:28:36.200 --> 00:28:37.139
 but I promise you,

00:28:37.220 --> 00:28:37.960
 we all do it.

00:28:38.859 --> 00:28:40.740
 We all do it to a certain extent.

00:28:42.139 --> 00:28:43.740
 Some of us probably more than others.

00:28:43.740 --> 00:28:46.400
 But we all water down

00:28:46.400 --> 00:28:47.920
 that gospel message

00:28:47.920 --> 00:28:51.259
 with us,

00:28:52.059 --> 00:28:54.200
 with our fears,

00:28:54.980 --> 00:28:56.460
 with our inconsistencies.

00:28:57.000 --> 00:28:58.039
 I'm not telling you

00:28:58.039 --> 00:28:58.880
 you've got to be perfect,

00:28:59.740 --> 00:29:00.519
 but I'm telling you

00:29:00.519 --> 00:29:02.180
 you've got to point people to Jesus

00:29:02.180 --> 00:29:05.059
 and let them see the grace of God

00:29:05.059 --> 00:29:05.920
 in your life,

00:29:06.579 --> 00:29:09.180
 not how impressive

00:29:09.180 --> 00:29:10.380
 of a person you are.

00:29:11.000 --> 00:29:11.279
 Right?

00:29:11.279 --> 00:29:13.420
 That points people to us,

00:29:13.619 --> 00:29:15.279
 not to Jesus.

00:29:15.559 --> 00:29:16.759
 Let's go to Acts 13.

00:29:16.920 --> 00:29:17.940
 I was talking about earlier,

00:29:18.299 --> 00:29:18.960
 Paul was preaching

00:29:18.960 --> 00:29:20.799
 that bold and powerful message.

00:29:21.660 --> 00:29:22.980
 We'll be done in just a moment.

00:29:23.119 --> 00:29:23.740
 Paul was preaching

00:29:23.740 --> 00:29:25.139
 that bold and powerful message

00:29:25.139 --> 00:29:25.859
 to Antioch.

00:29:26.059 --> 00:29:27.420
 He was declaring the gospel.

00:29:27.599 --> 00:29:27.740
 Man,

00:29:27.779 --> 00:29:28.579
 you can read it,

00:29:28.960 --> 00:29:29.920
 but let's pick it up

00:29:29.920 --> 00:29:30.839
 at the end here.

00:29:30.980 --> 00:29:33.059
 Acts chapter 13.

00:29:35.119 --> 00:29:36.399
 The end of the chapter.

00:29:36.400 --> 00:29:40.440
 Let's look at verse 48.

00:29:47.240 --> 00:29:48.420
 This guy preached

00:29:48.420 --> 00:29:49.960
 a powerful gospel message.

00:29:50.080 --> 00:29:51.360
 We get to see it in action.

00:29:51.480 --> 00:29:51.960
 He's saying,

00:29:52.340 --> 00:29:53.500
 I'm declaring the mystery

00:29:53.500 --> 00:29:54.100
 of the gospel.

00:29:54.300 --> 00:29:55.060
 Here he's doing it.

00:29:55.140 --> 00:29:56.140
 He's doing it right here

00:29:56.140 --> 00:29:57.500
 in Acts 13.

00:29:58.180 --> 00:29:59.800
 You can read this whole thing later.

00:29:59.920 --> 00:30:00.500
 What happened?

00:30:00.620 --> 00:30:01.519
 What was the result?

00:30:02.600 --> 00:30:04.220
 He called out their unbelief,

00:30:04.660 --> 00:30:06.019
 the unbelief of the Jews.

00:30:07.000 --> 00:30:08.180
 God's people, right?

00:30:08.240 --> 00:30:09.160
 The religious people.

00:30:09.559 --> 00:30:10.619
 The people who were supposed

00:30:10.619 --> 00:30:12.200
 to be carrying on

00:30:12.200 --> 00:30:14.379
 the truth of the gospel of Jesus.

00:30:15.460 --> 00:30:16.680
 God's chosen people.

00:30:17.079 --> 00:30:19.119
 He's calling them out.

00:30:19.220 --> 00:30:20.059
 He's calling them out

00:30:20.059 --> 00:30:21.859
 for their unbelief in Jesus.

00:30:23.700 --> 00:30:24.879
 And he's calling them

00:30:24.879 --> 00:30:25.539
 to repentance.

00:30:27.019 --> 00:30:27.400
 And you know what

00:30:27.400 --> 00:30:28.740
 the crazy part of it is?

00:30:28.779 --> 00:30:30.500
 That just threw them for a loop.

00:30:30.879 --> 00:30:32.440
 He's also preaching

00:30:32.440 --> 00:30:33.740
 to the Gentiles.

00:30:34.319 --> 00:30:35.559
 And that means the people

00:30:35.559 --> 00:30:36.460
 that were not Jews.

00:30:36.599 --> 00:30:37.740
 Basically everybody else.

00:30:37.940 --> 00:30:39.059
 If you're Jewish in here,

00:30:39.200 --> 00:30:40.079
 then that would be

00:30:40.079 --> 00:30:41.500
 the rest of us who are not.

00:30:41.700 --> 00:30:41.859
 Okay?

00:30:41.879 --> 00:30:43.079
 We're considered Gentiles.

00:30:43.480 --> 00:30:44.379
 And back then, man,

00:30:44.440 --> 00:30:45.419
 you would not think

00:30:45.419 --> 00:30:47.659
 of God bringing in the Gentiles

00:30:47.659 --> 00:30:49.240
 to be his people as well.

00:30:49.899 --> 00:30:52.000
 That was just unheard of for them.

00:30:52.519 --> 00:30:53.579
 They would have resisted that

00:30:53.579 --> 00:30:54.119
 like crazy.

00:30:54.240 --> 00:30:55.519
 And that's what Paul was doing.

00:30:55.879 --> 00:30:56.579
 He was saying,

00:30:56.659 --> 00:30:57.819
 God has opened this up

00:30:57.819 --> 00:30:58.899
 for the Gentiles

00:30:58.899 --> 00:31:00.919
 to also be his people.

00:31:00.920 --> 00:31:03.519
 He died for them too.

00:31:03.759 --> 00:31:05.019
 He loves them too.

00:31:05.480 --> 00:31:06.800
 And I thank God for that

00:31:06.800 --> 00:31:07.940
 because I is one of them.

00:31:09.539 --> 00:31:10.060
 So,

00:31:10.300 --> 00:31:12.140
 he's calling the Gentiles

00:31:12.140 --> 00:31:12.680
 to repentance.

00:31:13.019 --> 00:31:13.920
 What's the response?

00:31:14.060 --> 00:31:15.580
 We read it in verse 48.

00:31:15.920 --> 00:31:17.320
 When the Gentiles heard this,

00:31:18.180 --> 00:31:19.320
 not the Jews,

00:31:20.019 --> 00:31:20.980
 they rejoiced

00:31:20.980 --> 00:31:21.820
 and honored

00:31:21.820 --> 00:31:23.140
 the word of the Lord.

00:31:23.700 --> 00:31:25.519
 And all who had been appointed

00:31:25.519 --> 00:31:26.700
 to eternal life

00:31:26.700 --> 00:31:27.800
 believed.

00:31:27.799 --> 00:31:29.639
 The word of the Lord

00:31:29.639 --> 00:31:31.059
 spread through the whole region.

00:31:31.460 --> 00:31:32.379
 But the Jews,

00:31:32.559 --> 00:31:33.419
 what did they do?

00:31:34.119 --> 00:31:35.619
 Incited the prominent

00:31:35.619 --> 00:31:37.180
 God-fearing women

00:31:37.180 --> 00:31:39.559
 and the leading men

00:31:39.559 --> 00:31:40.599
 of the city.

00:31:41.460 --> 00:31:43.220
 And they stirred up

00:31:43.220 --> 00:31:44.059
 persecution

00:31:44.059 --> 00:31:45.399
 against Paul

00:31:45.399 --> 00:31:46.460
 and Barnabas

00:31:46.460 --> 00:31:48.039
 and expelled them

00:31:48.039 --> 00:31:49.059
 from their district.

00:31:51.139 --> 00:31:52.440
 That's what they did.

00:31:53.940 --> 00:31:55.919
 The Jews resisted it.

00:31:55.920 --> 00:31:58.140
 And they got

00:31:58.140 --> 00:31:59.300
 all the religious

00:31:59.300 --> 00:32:01.680
 ladies and men,

00:32:02.039 --> 00:32:02.519
 the leaders

00:32:02.519 --> 00:32:03.340
 of the community

00:32:03.340 --> 00:32:05.759
 to get together

00:32:05.759 --> 00:32:07.660
 and kick Paul out.

00:32:08.620 --> 00:32:09.240
 Said,

00:32:09.440 --> 00:32:09.759
 uh-uh.

00:32:10.140 --> 00:32:11.060
 You're not preaching

00:32:11.060 --> 00:32:11.820
 that kind of stuff

00:32:11.820 --> 00:32:12.320
 around here.

00:32:13.480 --> 00:32:14.740
 We've got God

00:32:14.740 --> 00:32:15.440
 figured out.

00:32:16.019 --> 00:32:17.560
 We've got this religious

00:32:17.560 --> 00:32:18.700
 stuff figured out.

00:32:19.460 --> 00:32:20.980
 We've got God's word

00:32:20.980 --> 00:32:21.680
 figured out.

00:32:21.779 --> 00:32:22.740
 They did not honor

00:32:22.740 --> 00:32:23.440
 God's word.

00:32:23.440 --> 00:32:24.440
 The Gentiles

00:32:24.440 --> 00:32:25.680
 honored the word

00:32:25.680 --> 00:32:26.400
 of the Lord

00:32:26.400 --> 00:32:27.840
 that was preached

00:32:27.840 --> 00:32:28.220
 to them

00:32:28.220 --> 00:32:29.180
 by his servant Paul.

00:32:30.759 --> 00:32:32.299
 The religious Jews,

00:32:32.640 --> 00:32:33.259
 God's people,

00:32:34.120 --> 00:32:34.779
 rejected it.

00:32:35.779 --> 00:32:37.019
 And they didn't get

00:32:37.019 --> 00:32:37.680
 the mob

00:32:37.680 --> 00:32:38.779
 to kick Paul out.

00:32:39.100 --> 00:32:39.900
 They got the

00:32:39.900 --> 00:32:40.980
 well-respected,

00:32:41.700 --> 00:32:42.519
 church-attending,

00:32:42.860 --> 00:32:43.880
 religious people

00:32:43.880 --> 00:32:45.259
 to band together

00:32:45.259 --> 00:32:46.240
 and kick

00:32:46.240 --> 00:32:47.860
 Paul out.

00:32:48.480 --> 00:32:49.820
 How many times

00:32:49.819 --> 00:32:51.379
 has that story

00:32:51.379 --> 00:32:52.720
 repeated itself

00:32:52.720 --> 00:32:54.439
 across America,

00:32:54.980 --> 00:32:55.859
 across this world,

00:32:56.279 --> 00:32:57.220
 in small towns

00:32:57.220 --> 00:32:58.179
 just like ours?

00:32:59.200 --> 00:33:00.439
 You've got somebody

00:33:00.439 --> 00:33:01.059
 preaching

00:33:01.059 --> 00:33:02.700
 God's message

00:33:02.700 --> 00:33:03.500
 of love

00:33:03.500 --> 00:33:04.079
 and hope

00:33:04.079 --> 00:33:04.740
 and forgiveness

00:33:04.740 --> 00:33:06.279
 and redemption,

00:33:07.439 --> 00:33:08.619
 saving from sin,

00:33:10.019 --> 00:33:11.200
 beginning a new life

00:33:11.200 --> 00:33:12.019
 with Jesus,

00:33:12.379 --> 00:33:13.720
 available to all,

00:33:14.059 --> 00:33:15.079
 not just the

00:33:15.079 --> 00:33:16.000
 important people,

00:33:16.119 --> 00:33:17.419
 not just the wealthy people,

00:33:17.679 --> 00:33:18.539
 not just the people

00:33:18.539 --> 00:33:19.519
 who look like me,

00:33:19.639 --> 00:33:20.379
 that kind of thing.

00:33:20.500 --> 00:33:21.599
 God's mystery

00:33:21.599 --> 00:33:22.899
 of the gospel.

00:33:23.079 --> 00:33:23.819
 You've got somebody

00:33:23.819 --> 00:33:24.680
 preaching that

00:33:24.680 --> 00:33:26.119
 and what happens?

00:33:27.319 --> 00:33:28.200
 Feathers get ruffled.

00:33:28.779 --> 00:33:29.819
 People get upset.

00:33:32.700 --> 00:33:33.980
 And God's preacher

00:33:33.980 --> 00:33:35.139
 gets pushed out

00:33:35.139 --> 00:33:37.200
 by the leading

00:33:37.200 --> 00:33:37.539
 community,

00:33:37.539 --> 00:33:38.440
 community,

00:33:38.960 --> 00:33:39.319
 people,

00:33:39.799 --> 00:33:40.440
 the leaders

00:33:40.440 --> 00:33:40.980
 of the community,

00:33:41.099 --> 00:33:42.099
 the leading church people.

00:33:42.099 --> 00:33:42.139
 people.

00:33:43.259 --> 00:33:43.819
 Why?

00:33:45.019 --> 00:33:46.179
 Because the gospel

00:33:46.179 --> 00:33:46.699
 of Jesus

00:33:46.699 --> 00:33:47.559
 is not meant

00:33:47.559 --> 00:33:48.579
 to be sugar-coated.

00:33:49.059 --> 00:33:50.000
 It's the salt

00:33:50.000 --> 00:33:51.519
 that this dying world

00:33:51.519 --> 00:33:52.599
 desperately needs

00:33:52.599 --> 00:33:53.199
 to preserve

00:33:53.199 --> 00:33:53.939
 and build

00:33:53.939 --> 00:33:54.899
 the kingdom of God

00:33:54.899 --> 00:33:56.539
 until he comes again.

00:33:56.939 --> 00:33:58.240
 That's what the salt is.

00:33:58.599 --> 00:34:00.059
 That's what the gospel is.

00:34:02.279 --> 00:34:03.199
 It's going to look

00:34:03.199 --> 00:34:03.699
 real good

00:34:03.699 --> 00:34:04.339
 to those

00:34:04.339 --> 00:34:06.079
 who are hopeless.

00:34:06.539 --> 00:34:07.240
 It's going to look

00:34:07.240 --> 00:34:07.719
 real good

00:34:07.719 --> 00:34:08.319
 to those

00:34:08.319 --> 00:34:10.619
 who don't think

00:34:10.619 --> 00:34:11.239
 they're all that.

00:34:11.239 --> 00:34:13.739
 who those

00:34:13.739 --> 00:34:14.199
 don't think

00:34:14.199 --> 00:34:14.979
 higher of themselves

00:34:14.979 --> 00:34:15.619
 than they should.

00:34:17.179 --> 00:34:18.099
 It's going to be

00:34:18.099 --> 00:34:21.639
 a lifeline,

00:34:22.859 --> 00:34:23.959
 a life preserver

00:34:23.959 --> 00:34:26.079
 to the people

00:34:26.079 --> 00:34:26.719
 who need it.

00:34:29.299 --> 00:34:30.099
 But to those

00:34:30.099 --> 00:34:30.879
 who think we're fine,

00:34:32.219 --> 00:34:33.359
 they'd rather have sugar.

00:34:36.479 --> 00:34:36.699
 So,

00:34:37.699 --> 00:34:40.979
 the question is,

00:34:41.239 --> 00:34:43.139
 are you worth

00:34:43.139 --> 00:34:43.879
 your salt?

00:34:46.419 --> 00:34:47.319
 Talked about it

00:34:47.319 --> 00:34:48.000
 at the very beginning.

00:34:53.759 --> 00:34:55.019
 The Roman soldiers

00:34:55.019 --> 00:34:56.059
 used to be paid in salt.

00:34:57.019 --> 00:34:58.139
 It was so valuable.

00:34:59.839 --> 00:35:01.239
 And in the context

00:35:01.239 --> 00:35:03.359
 of that world,

00:35:04.619 --> 00:35:05.359
 Jesus called

00:35:05.359 --> 00:35:06.000
 his followers

00:35:06.000 --> 00:35:06.639
 salt.

00:35:06.639 --> 00:35:06.699
 salt.

00:35:08.799 --> 00:35:09.400
 So,

00:35:09.500 --> 00:35:11.000
 he has made you

00:35:11.000 --> 00:35:12.839
 the salt,

00:35:13.379 --> 00:35:15.179
 this valuable,

00:35:15.460 --> 00:35:15.940
 precious,

00:35:16.420 --> 00:35:17.799
 important,

00:35:18.440 --> 00:35:19.699
 essential substance

00:35:19.699 --> 00:35:21.579
 on this earth.

00:35:22.579 --> 00:35:23.779
 Are you worth that?

00:35:24.539 --> 00:35:26.000
 Are you being salt?

00:35:27.000 --> 00:35:28.259
 Are you preserving?

00:35:28.259 --> 00:35:31.099
 Or are you diluting it?

00:35:31.099 --> 00:35:31.159
 salt?

00:35:32.779 --> 00:35:33.539
 You know,

00:35:33.619 --> 00:35:34.579
 salt doesn't go bad.

00:35:36.059 --> 00:35:37.179
 Pure salt

00:35:37.179 --> 00:35:39.619
 never expires.

00:35:40.179 --> 00:35:41.299
 Never goes bad.

00:35:42.940 --> 00:35:43.559
 Now,

00:35:43.619 --> 00:35:44.279
 if you look at your

00:35:44.279 --> 00:35:44.940
 table salt,

00:35:46.420 --> 00:35:47.000
 you might

00:35:47.000 --> 00:35:48.420
 see eventually

00:35:48.420 --> 00:35:49.159
 that there's an

00:35:49.159 --> 00:35:50.380
 expiration date on it.

00:35:50.420 --> 00:35:51.019
 You might see it

00:35:51.019 --> 00:35:51.920
 eventually go bad.

00:35:52.519 --> 00:35:53.259
 You know why?

00:35:54.180 --> 00:35:55.060
 Because it's been

00:35:55.060 --> 00:35:55.600
 diluted

00:35:55.600 --> 00:35:57.420
 with iodine,

00:35:57.520 --> 00:35:58.900
 with other minerals,

00:35:59.080 --> 00:36:00.220
 with other substances

00:36:00.220 --> 00:36:01.460
 that have a shelf life.

00:36:02.340 --> 00:36:03.480
 They can go bad.

00:36:05.720 --> 00:36:07.240
 When we dilute

00:36:07.240 --> 00:36:10.300
 the gospel message,

00:36:10.860 --> 00:36:11.940
 when we dilute

00:36:11.940 --> 00:36:13.680
 what God called us

00:36:13.680 --> 00:36:14.900
 to do on this earth

00:36:14.900 --> 00:36:17.940
 with our own agenda,

00:36:18.940 --> 00:36:20.660
 with our own feelings,

00:36:20.659 --> 00:36:23.239
 we get in the way

00:36:23.239 --> 00:36:23.659
 of it

00:36:23.659 --> 00:36:25.359
 and we make it

00:36:25.359 --> 00:36:25.879
 ineffective.

00:36:26.659 --> 00:36:28.000
 We make it go bad.

00:36:29.119 --> 00:36:30.139
 It's not bad.

00:36:31.099 --> 00:36:31.599
 The gospel

00:36:31.599 --> 00:36:32.420
 isn't the problem.

00:36:33.359 --> 00:36:34.500
 Jesus wasn't the problem.

00:36:35.500 --> 00:36:36.559
 We get in the way.

00:36:38.079 --> 00:36:39.019
 So are we worth

00:36:39.019 --> 00:36:39.420
 our salt?

00:36:40.139 --> 00:36:41.139
 Or have we begun

00:36:41.139 --> 00:36:41.739
 to dilute

00:36:41.739 --> 00:36:43.139
 the gospel message?

00:36:43.500 --> 00:36:44.359
 I want you to know

00:36:44.359 --> 00:36:45.940
 that God considers

00:36:45.940 --> 00:36:46.719
 every one of us

00:36:46.719 --> 00:36:47.199
 worth it.

00:36:47.879 --> 00:36:48.599
 God considers

00:36:48.599 --> 00:36:49.399
 every one of us

00:36:49.399 --> 00:36:49.940
 worth

00:36:49.940 --> 00:36:51.260
 his blood,

00:36:51.700 --> 00:36:52.820
 worth his pain,

00:36:53.340 --> 00:36:54.380
 worth his suffering,

00:36:54.940 --> 00:36:56.000
 worth his time,

00:36:56.460 --> 00:36:57.460
 worth his energy.

00:37:00.200 --> 00:37:01.240
 But we may not

00:37:01.240 --> 00:37:01.800
 be fulfilling

00:37:01.800 --> 00:37:02.400
 our mission

00:37:02.400 --> 00:37:03.920
 as salt of the earth

00:37:03.920 --> 00:37:05.159
 and he's calling us

00:37:05.159 --> 00:37:05.780
 to come back

00:37:05.780 --> 00:37:06.440
 and say,

00:37:06.599 --> 00:37:07.920
 be the salt.

00:37:08.139 --> 00:37:09.340
 This world needs preserving.

00:37:09.760 --> 00:37:10.740
 You've got relationships

00:37:10.740 --> 00:37:11.740
 that need preserving.

00:37:11.920 --> 00:37:12.840
 They need the salt

00:37:12.840 --> 00:37:13.400
 of Jesus.

00:37:14.119 --> 00:37:15.300
 You've got people

00:37:15.300 --> 00:37:16.380
 that in your circle,

00:37:16.559 --> 00:37:17.619
 people in your life

00:37:17.619 --> 00:37:18.679
 that need you

00:37:18.679 --> 00:37:19.519
 to be salt,

00:37:19.960 --> 00:37:20.799
 be salt for them.

00:37:21.000 --> 00:37:21.679
 Would you bow your heads

00:37:21.679 --> 00:37:22.219
 with me in prayer?

00:37:22.899 --> 00:37:23.940
 God, I pray right now

00:37:23.940 --> 00:37:24.579
 that you would speak

00:37:24.579 --> 00:37:25.500
 to us from your word,

00:37:25.579 --> 00:37:26.759
 that you would convince us

00:37:26.759 --> 00:37:27.779
 of the need

00:37:27.779 --> 00:37:29.279
 to be preservatives

00:37:29.279 --> 00:37:30.179
 in this world,

00:37:30.579 --> 00:37:32.739
 to bring healing

00:37:32.739 --> 00:37:33.579
 to this world.

00:37:34.440 --> 00:37:35.819
 You chose that word

00:37:35.819 --> 00:37:36.679
 salt carefully.

00:37:37.199 --> 00:37:37.899
 You knew

00:37:37.899 --> 00:37:39.599
 the impact

00:37:39.599 --> 00:37:40.779
 that it would have

00:37:40.779 --> 00:37:42.259
 on those who heard you speak.

00:37:42.619 --> 00:37:43.779
 You knew the importance

00:37:43.780 --> 00:37:44.800
 of what it is.

00:37:45.500 --> 00:37:46.560
 It's almost like saying

00:37:46.560 --> 00:37:47.840
 you are the white gold

00:37:47.840 --> 00:37:48.820
 of this world,

00:37:49.040 --> 00:37:50.380
 but in some ways

00:37:50.380 --> 00:37:51.460
 you're even more valuable

00:37:51.460 --> 00:37:52.080
 than gold

00:37:52.080 --> 00:37:53.800
 because you can preserve.

00:37:56.000 --> 00:37:56.740
 And that's what

00:37:56.740 --> 00:37:57.560
 this world needs.

00:37:58.320 --> 00:37:59.560
 It needs the gospel

00:37:59.560 --> 00:38:00.500
 to preserve.

00:38:02.680 --> 00:38:03.900
 Until you come again,

00:38:05.080 --> 00:38:05.880
 let your people

00:38:05.880 --> 00:38:07.380
 be the preservatives

00:38:07.380 --> 00:38:08.580
 in this world.

00:38:08.680 --> 00:38:09.420
 It's in Jesus' name

00:38:09.420 --> 00:38:09.800
 we pray.

00:38:09.800 --> 00:38:09.900
 Amen.

00:38:09.900 --> 00:38:09.960
 Amen.

00:38:09.960 --> 00:38:10.000
 Amen.

00:38:10.000 --> 00:38:10.019
 Amen.

00:38:10.019 --> 00:38:10.060
 Amen.