WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 They're singing straight out of Micah.

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 Act justly, love mercy, walk humbly with God.

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 And maybe the only ones from the book of Micah that you knew before we got to Micah.

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 We put them on our walls.

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 We tattoo them on our bodies.

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 We memorize them.

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 We post them on social media.

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 Because they're beautiful, right?

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 But as beautiful as they are, they come in a much bleaker context.

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 We're going to read them in Micah 6 this morning.

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 But the context is God bringing charges against His people.

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 Charges of abandonment of Him.

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 Telling them how they've failed to live this way.

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 Listen for this legal proceeding as God builds a case in the first half of Micah 6.

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 The Word of God to the people of God.

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 Hear what the Lord says.

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 Hear what the Lord says.

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 Arise.

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 Arise.

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 Plead your case before the mountains.

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 And let the hills hear your voice.

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 Hear, you mountains, the indictment of the Lord.

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 And you enduring foundations of the earth.

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 For the Lord has an indictment against His people.

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 And He will contend with Israel.

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 O my people, what have I done to you?

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 How have I wearied you?

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 Answer me.

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 For I brought you up from the land of Egypt and redeemed you from the house of slavery.

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 And I sent before you Moses, Aaron, and Miriam.

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 O my people, remember what Balak king of Moab devised.

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 And what Balaam son of Beor answered him.

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 And what happened from Shittim to Gilgal.

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 That you may know the saving acts of the Lord.

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 With what shall I come before the Lord?

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 And bow myself before God on high.

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 Shall I come before Him with burnt offerings?

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 With calves a year old?

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 Will the Lord be pleased with thousands of rams?

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 With ten thousands of rivers of oil?

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 Shall I give my firstborn for my transgression?

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 The fruit of my body for the sin of my soul?

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 He has told you, O man.

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 What is good?

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 What does the Lord require of you but to do justice?

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 And to love kindness?

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 And to walk humbly with your God?

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 This is the word of God.

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 Let's pray.

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 Oh, Father, we need your help.

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 Would you search us this morning and know our hearts?

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 You know them.

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 What we're asking you, Father, is to show them to us.

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 And by your Spirit to change them.

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 To enliven them.

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 To revive them.

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 That we might know you more.

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 And love you more.

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 And serve you more.

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 For your glory.

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 Do that, we ask.

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 In Jesus' name.

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 Amen.

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 Amen.

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 We've just seen in Micah 4 and 5 some glorious promises of hope and of restoration for God's people who will turn back to Him and trust Him.

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 But then, as God here begins to build His case for how so many of them are not doing that but are turning away from that relationship.

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 We notice how valuable the relationship is to Yahweh Himself.

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 We see His wholehearted commitment to His relationship with His people.

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 What does He say in verses 4 and 5?

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 I delivered you from slavery in Egypt.

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 Gave you great leaders to guide you toward me and to provide for your needs.

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 I led you into the promised land and I turned even the curses of others into blessings for you because you were so precious to me.

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 All of that.

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 So that you would know me.

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 So we could have this special relationship.

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 God initiated this relationship and He has demonstrated His commitment to it, hasn't He?

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 He's all in with His people.

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 But they're not, are they?

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 That's where His deep concern is when He comes to His people then and to us now.

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 You've abandoned the relationship.

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 You've lost your commitment to me.

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 When He's building this case, it's not a long list of offenses that He starts with.

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 We'll get to those in the second half of the chapter.

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 He starts by saying, it's the relationship.

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 You seem to be wearied by relationship with me.

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 Right?

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 Verse 3.

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 How have I wearied you, my people?

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 That's the essence of God's indictment.

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 You've lost your passion for our relationship.

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 You're tired of me and more interested in other things.

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 You don't love me with all your heart and soul and mind.

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 You've lost your first love.

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 If God is all in, wholeheartedly committed, His people are exposed as half-hearted in this relationship with Him, aren't they?

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 And that begins to get exposed here as He paints the glorious standard.

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 What's it supposed to look like?

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 How the relationship should be.

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 The good life, if you will.

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 It's walking with God.

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 Don't you love simple, direct statements like this?

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 Isn't that one of the reasons we love this verse 8?

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 What does God want me to do?

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 I don't know God's will for me.

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 Well, here's a good place to start.

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 He has told you, oh man, what is good.

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 And what does the Lord require of you but to do justice and to love kindness and to walk humbly with your God?

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 It's beautiful.

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 A holistic picture of relationship with God that is to shape and direct all of our lives.

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 It's really one description rather than three disconnected parts.

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 But just briefly, let's look at them.

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 What do they highlight in that relationship?

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 The first one is do justice.

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 The focus on our actions, our deeds.

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 It's that great word mishpat that we saw earlier in Micah.

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 Beyond mere fairness or accurate legal verdicts, it's talking about honesty in relationships.

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 Generosity to the needy.

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 Activism against injustice.

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 Actively defending the widow, the poor, the immigrant, the orphan.

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 Welcoming the outsider in.

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 Speaking for the voiceless.

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 Taking on the bully.

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 Tending to the hurting.

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 Do justice.

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 But you may know the glorious standard is actually a lot higher and harder than that.

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 It's not met by merely doing good deeds.

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 Yahweh also addresses the purity of our hearts.

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 Love.

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 Kindness.

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 You're probably used to reading love.

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 Mercy.

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 The word is hesed.

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 Yes, if you're counting, pastor knows two Hebrew words.

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 New record for one sermon.

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 Hesed is the word used repeatedly in the Old Testament often for God's faithful, unfailing love.

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 His compassionate mercy.

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 His steadfast love.

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 Loving kindness.

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 We sometimes hear that faithfully keeps His promises and cares for His people.

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 We're supposed to love God's hesed.

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 That it would delight our hearts.

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 That we're most inspired in our lives by gracious faithfulness to the undeserving.

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 So much so that we ourselves begin to love sharing it the way we have loved receiving it from God.

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 Never stopping when someone hurts you.

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 Never giving up when someone disappoints you.

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 Unbreaking.

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 Unbreaking.

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 Always.

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 And forever.

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 Love.

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 No matter what it costs.

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 That others can always count on.

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 Love.

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 Kindness.

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 And then walk humbly with your God.

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 The summary statement of the summary commands here.

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 This is what it's about.

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 It's be like this consistently all the time.

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 Make these attitudes of heart and actions of life not momentary but constant.

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 Abide in this dependent relationship with God where He's the glorious one and your heart is convinced that you can't live without Him and that there's no life apart from Him.

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 Micah 6.8 is at the core of the call of God's word to His people.

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 Make close relationship with Him your life's work.

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 Your heart's passion.

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 Your spirit's bent.

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 I don't want to make this complicated.

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 Sometimes I have a tendency to do that.

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 If you're not sure what I'm saying, let me try it more simply.

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 Your job is to know and love and glorify God.

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 Kids, do you know what God wants you to be when you grow up?

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 We talk about that a lot.

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 What does God want me to be?

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 God wants you to be a young man or an old man or a young woman or then an old woman who loves Him.

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 That's what God wants.

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 God says this is what is good.

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 There's nothing more important.

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 Everything else in life flows from this.

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 It's good, God says.

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 A life shaped around seeing and sharing His heart.

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 Isn't that glorious when we get a glimpse of it in someone?

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 You can think of people where you've seen it.

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 It's usually not grand or glamorous.

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 Often you glimpse it in someone in their quiet faithfulness.

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 And there's probably only a few of you in the world who even see it or know it.

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 They're usually below the radar of the media.

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 Sometimes in places others wouldn't dare to stoop.

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 But you've seen they're consistently delighted in having not much but God.

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 That's the only thing you tend to ever see delighting them is Him.

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 And they love sharing whatever they do have with the lowly.

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 It's beautiful, isn't it?

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 Do justice.

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 Love kindness.

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 Walk humbly with your God.

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 God says the good life is in relationship with Him.

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 And that relationship being the most important thing.

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 It's a glorious standard that the law of God calls us to here.

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 It's like love the Lord your God with all your heart and love your neighbor as yourself.

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 Might God work in all of us to live more like that?

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 But in this passage, God's law does another thing.

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 And in addition to the way it's used in our lives to shine a light on the good path,

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 God's law also does something else.

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 And it's what's primarily pictured here.

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 That glorious standard exposes our half-hearted commitment to it.

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 And maybe you've felt that already.

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 It sounds simple but it doesn't describe my life or my heart.

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 Our half-hearted commitment is this grievous substitute that we make for a life designed and created to walk with God.

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 And so we have to go there this morning.

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 I'm going to call what Micah describes here in this chapter, playing church.

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 Playing church, if you've never heard of it, is similar to playing house.

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 Maybe you've played house before.

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 Sometimes in my home I'll hear from the other room a nine-year-old crying like a baby.

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 Or a six-year-old talking like she's a mother.

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 Right?

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 And at first it's a bit disconcerting.

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 But what's actually going on, kids?

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 What's it?

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 Yes, it's on your sermon.

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 You can mark playing church off on your sermon words.

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 That's playing house or playing family, right?

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 Whatever you call it.

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 It's where you're pretending to have a relationship with your sister or your doll or whatever else it is that's not actually a real relationship.

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 And that can be fun.

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 Playing house is a good thing.

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 It's a good use of your imagination.

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 It's a fun thing to do.

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 But playing church is not.

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 It's not fun.

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 It's not funny.

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 What I mean by playing church is pretending to have a real relationship with God, but it's not real.

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 Pretending God is your beloved father, but feeling inside that you don't love him.

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 Living like you don't care about him at all.

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 And that kind of pretending is exactly what God is condemning here in this passage.

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 It's not fun.

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 It's not funny.

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 In fact, there's a hauntingly good picture of it in a movie that many of you have seen.

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 I have seen at least 10 movies in my life and am well qualified to say that the baptism scene in the Godfather movie is one of the greatest movie scenes of all time.

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 I have lots of experience.

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 But what happens, if you haven't seen it, that's okay.

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 It's this haunting.

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 It's an excellently done, but it's haunting if you watch it and you think about what's going on.

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 Michael Corleone in the movie played by Al Pacino, he's a head, he's functioning right now as the head of a mafia family in New York City.

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 And he orders hits on five of the other crime families' leaders there in town.

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 He's coordinating multiple murders.

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 That's what's going on.

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 And at the very same time, what does he do?

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 He doesn't get his hands dirty.

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 He dresses up and goes to a really beautiful church building.

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 And he stands as Godfather for the baptism of his nephew.

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 And so he stands there before the priest and professes his faith in God while a murder he orders is carried out.

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 And then it cuts back to the church and he renounces the works of Satan and it flashes to another murder being carried out.

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 And all of the time he's standing there professing his great spirituality and orchestrating terrible violence at the same moment.

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 Michael is playing church.

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 That hypocrisy is pretty easy to see there, isn't it?

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 If you're in the younger generation, you don't need examples like that.

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 You sniff out playing church just like that.

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 It's second nature to you.

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 But how do we play church?

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 Sometimes we know already, don't we?

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 We know when we're going through the motions, pretending.

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 We feel that.

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 I grew up in church, so I've had experience with this for a long time.

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 Saying the right things, looking good, appeasing God and others.

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 It's how you get through life.

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 I'm very familiar with this dangerous struggle in my heart.

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 And this passage may help us see it more fully in our hearts.

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 What's the difference between walking with God, you could say living for Jesus, and playing church?

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 Look at verse 6.

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 What do God's people say about his passion for relationship with them?

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 They say, oh man, we better do something.

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 With what shall we come before the Lord and bow myself before God on high?

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 Shall I come before him with burnt offerings?

00:17:55.500 --> 00:17:56.740
 With calves a year old?

00:17:57.779 --> 00:18:00.220
 Would the Lord be pleased with thousands of rams?

00:18:00.340 --> 00:18:02.460
 Or ten thousands of rivers of oil?

00:18:03.220 --> 00:18:06.019
 Shall I give my firstborn for my transgression?

00:18:06.539 --> 00:18:09.019
 The fruit of my body for the sin of my soul?

00:18:09.980 --> 00:18:11.900
 We'll do lots of outward ceremonies.

00:18:12.900 --> 00:18:14.740
 I mean, sacrifices are good things, right?

00:18:14.740 --> 00:18:19.519
 God commands some of them in our relationship with him.

00:18:20.319 --> 00:18:24.359
 But here it's only outward rituals.

00:18:25.599 --> 00:18:29.440
 Because the God that they would sacrifice to says what in the next verse?

00:18:29.859 --> 00:18:30.620
 Do justice.

00:18:31.400 --> 00:18:32.240
 Love kindness.

00:18:33.279 --> 00:18:34.420
 Walk humbly with me.

00:18:35.460 --> 00:18:39.059
 And this is what they do when they leave the temple.

00:18:39.579 --> 00:18:40.339
 Verse 9.

00:18:40.339 --> 00:18:42.459
 And the voice of the Lord cries to the city.

00:18:42.879 --> 00:18:44.679
 It's sound wisdom to fear your name.

00:18:44.819 --> 00:18:46.480
 Hear of the rod and him who appointed it.

00:18:47.139 --> 00:18:51.639
 Can I forget any longer the treasures of wickedness in the house of the wicked?

00:18:52.559 --> 00:18:54.899
 The scant measure that is accursed?

00:18:56.220 --> 00:19:00.879
 Shall I acquit the man with wicked scales and with a bag of deceitful weights?

00:19:01.279 --> 00:19:04.459
 Your rich men are full of violence.

00:19:04.460 --> 00:19:07.660
 Your inhabitants speak lies.

00:19:08.180 --> 00:19:10.960
 And their tongue is deceitful in their mouth.

00:19:11.519 --> 00:19:13.840
 Therefore I strike you with a grievous blow.

00:19:14.059 --> 00:19:16.759
 Making you desolate because of your sins.

00:19:17.140 --> 00:19:19.120
 You shall eat but not be satisfied.

00:19:19.340 --> 00:19:20.660
 There shall be hunger within you.

00:19:20.920 --> 00:19:22.840
 You shall put away but not preserve.

00:19:22.980 --> 00:19:25.039
 And what you preserve I will give to the sword.

00:19:25.420 --> 00:19:26.920
 You shall sow but not reap.

00:19:27.000 --> 00:19:29.740
 You shall tread olives but not anoint yourselves with oil.

00:19:30.100 --> 00:19:32.519
 You shall tread grapes but not drink wine.

00:19:32.519 --> 00:19:35.700
 For you have kept the statutes of Omri.

00:19:36.200 --> 00:19:38.519
 And all the works of the house of Ahab.

00:19:39.119 --> 00:19:41.019
 And you have walked in their councils.

00:19:41.879 --> 00:19:43.700
 That I may make you a desolation.

00:19:44.379 --> 00:19:46.220
 And your inhabitants a hissing.

00:19:46.799 --> 00:19:51.000
 So you shall bear the scorn of my people.

00:19:52.440 --> 00:19:54.859
 Micah has brought these things up before, right?

00:19:56.279 --> 00:20:02.379
 Using your power and resources to get ahead yourself at the expense of others.

00:20:02.879 --> 00:20:05.700
 Lying and cheating to exploit others.

00:20:06.700 --> 00:20:09.599
 Even using the poor to get rich yourself.

00:20:10.400 --> 00:20:11.379
 This is Judah.

00:20:11.519 --> 00:20:15.799
 They're sitting there in Jerusalem with the right temple and the right king.

00:20:15.900 --> 00:20:18.279
 Doing the things God has told them to do.

00:20:18.279 --> 00:20:25.420
 And he says in that last verse, you're just like the worst idolatrous kings of Israel.

00:20:25.559 --> 00:20:26.720
 That's Omri and Ahab.

00:20:28.579 --> 00:20:33.339
 God's people are exposed as playing church.

00:20:33.779 --> 00:20:35.240
 Putting on a show.

00:20:36.960 --> 00:20:38.339
 Thousands of rams.

00:20:38.500 --> 00:20:40.279
 Ten thousands of rivers of oil.

00:20:40.399 --> 00:20:44.059
 My firstborn son that the other gods supposedly require.

00:20:44.059 --> 00:20:44.740
 I'll give you whatever.

00:20:44.740 --> 00:20:46.740
 I'll give you whatever.

00:20:47.579 --> 00:20:52.679
 But there are people being killed while I'm taking my vows in church.

00:20:52.680 --> 00:21:02.060
 Where are our outward formalities not matched by our inward passions?

00:21:03.259 --> 00:21:09.000
 Do we come to church regularly but have no connection to God beyond this building?

00:21:09.200 --> 00:21:12.380
 No relationship with Him in daily life?

00:21:12.380 --> 00:21:19.300
 Have you ever sung or said words during this service and found yourself doing the opposite by Monday?

00:21:19.299 --> 00:21:26.480
 Could it be said of us that we call Him Master and Lord but don't obey Him?

00:21:26.919 --> 00:21:31.359
 That we call Him strong and good but don't trust Him?

00:21:32.159 --> 00:21:36.559
 That we call Him rich and gracious but don't depend on Him?

00:21:36.799 --> 00:21:42.220
 That we call Him the way and the truth and the life but don't follow Him?

00:21:42.220 --> 00:21:48.420
 Now here's something I'd never do.

00:21:49.579 --> 00:21:50.819
 Buying God off.

00:21:52.220 --> 00:21:54.360
 What does God need to leave me alone?

00:21:56.100 --> 00:21:59.259
 Burn offerings, rams, rivers of oil, my firstborn.

00:22:00.480 --> 00:22:02.779
 Do you see how there's no relationship at all here in that?

00:22:03.480 --> 00:22:05.759
 It's just a transaction, right?

00:22:07.519 --> 00:22:09.180
 I'd never buy God off like that.

00:22:09.180 --> 00:22:13.720
 At least I'd never do it in those terms.

00:22:15.420 --> 00:22:21.299
 But see what God's people are really doing here is treating Him as a means to an end.

00:22:22.060 --> 00:22:24.840
 Give Him what He needs so life can be good.

00:22:25.279 --> 00:22:27.759
 I'll join a connect community and a small group.

00:22:28.100 --> 00:22:28.539
 Watch me.

00:22:29.880 --> 00:22:31.259
 I volunteer every Sunday.

00:22:31.600 --> 00:22:32.779
 I'll double my tithe.

00:22:34.019 --> 00:22:37.960
 Surely that's enough to satisfy Him and life will go all right.

00:22:39.180 --> 00:22:42.259
 But again, it misses what?

00:22:44.240 --> 00:22:44.720
 Relationship.

00:22:46.160 --> 00:22:52.180
 It assumes that God, this is so grievous about it, it changes who God is altogether.

00:22:52.539 --> 00:22:55.240
 It assumes He's an ogre to be appeased.

00:22:57.180 --> 00:23:00.500
 Rather than a father to be loved.

00:23:01.140 --> 00:23:04.700
 Do I really savor relationship with God?

00:23:04.840 --> 00:23:05.860
 Or am I playing a game?

00:23:05.859 --> 00:23:13.959
 This has been hitting me hard this week when I think about my prayer life.

00:23:13.960 --> 00:23:19.700
 I talk a lot about prayer and it's really important to me.

00:23:19.819 --> 00:23:22.400
 So I set aside time to pray.

00:23:24.240 --> 00:23:31.779
 In the last couple of weeks as I've been doing that, what I've seen is that I've heard the clock ticking sometimes while I've been praying.

00:23:31.779 --> 00:23:40.759
 What I mean is you know this feeling where you said, I'm going to pray for this long and then you pray and you look up and you're like, oh man, it's only been two minutes?

00:23:41.420 --> 00:23:42.379
 I thought it had been 20.

00:23:43.099 --> 00:23:43.539
 Two minutes?

00:23:44.299 --> 00:23:46.099
 When's the time going to be up?

00:23:46.099 --> 00:23:56.779
 And I realize I may have set the time aside because I can check boxes like that.

00:23:57.199 --> 00:23:59.919
 But I'm not savoring the relationship with God.

00:24:00.039 --> 00:24:02.259
 I'm longing to talk to Him.

00:24:03.599 --> 00:24:08.179
 Delighting to slow down in His presence and listen to Him.

00:24:08.180 --> 00:24:22.279
 And it's made me wonder this week if my heart was making God a box to check, an ogre to appease, and forgetting that my Father delights to be with me.

00:24:22.500 --> 00:24:26.000
 To shape my heart after His when it's not.

00:24:26.519 --> 00:24:29.259
 Do you see how that's playing church for me?

00:24:29.799 --> 00:24:30.720
 I don't know if it is for you.

00:24:30.720 --> 00:24:38.180
 It's revealing a half-hearted commitment to my relationship with God.

00:24:41.600 --> 00:24:44.819
 A couple more ways if you're not seeing it in your life yet.

00:24:45.740 --> 00:24:49.920
 Playing church will mean sacrifice is a necessary evil.

00:24:50.539 --> 00:24:54.900
 I mean, sometimes you've got to give some money or some time or some service.

00:24:54.900 --> 00:25:00.660
 After all, what will people start to say about you if you don't ever do some Christian things occasionally, right?

00:25:01.100 --> 00:25:05.019
 And it'll be good for your social resume if you do.

00:25:06.720 --> 00:25:12.920
 But are needy people honestly an inconvenience that bothers you most of the time?

00:25:14.279 --> 00:25:18.240
 A distraction from your life?

00:25:19.059 --> 00:25:20.100
 I hate it when I say that.

00:25:21.360 --> 00:25:28.500
 A hindrance to your bottom line and successful business or successful family life?

00:25:28.500 --> 00:25:36.779
 That's what the least and the lost and the littlest and the lonely and the left out had become to the people of God, wasn't it?

00:25:36.779 --> 00:25:42.119
 Don't slow me down for them.

00:25:44.000 --> 00:25:45.160
 God says, watch out.

00:25:45.680 --> 00:25:47.359
 They're on my heart.

00:25:47.879 --> 00:25:50.680
 I love to rescue lost causes.

00:25:50.779 --> 00:25:51.980
 Don't you remember that's how we met?

00:25:51.980 --> 00:26:00.720
 If your heart beats like mine, you'll not just sacrifice for others, but you'll genuinely delight in doing it.

00:26:04.079 --> 00:26:06.640
 Friends, we get so distracted, don't we?

00:26:06.759 --> 00:26:08.099
 By so many other things.

00:26:08.680 --> 00:26:11.660
 Busy with so many good things.

00:26:11.660 --> 00:26:15.740
 Are we half-heartedly playing church?

00:26:16.519 --> 00:26:20.120
 Or really wanting God to shape our hearts like His?

00:26:20.160 --> 00:26:21.680
 Do we really long for that?

00:26:21.720 --> 00:26:25.200
 Or are we afraid what it would cost us from our real lives?

00:26:25.200 --> 00:26:35.600
 Listen, God didn't redeem us at the cost of His own Son so we could be happy and comfortable for 70 or 80 years.

00:26:36.720 --> 00:26:40.960
 So we could claim His name and live for ours and our comfort.

00:26:42.640 --> 00:26:50.799
 May it not be said of us in this generation that we played church while lost souls went to hell.

00:26:50.799 --> 00:26:54.399
 While orphans died of hunger.

00:26:54.759 --> 00:26:57.039
 While the poor were systematically oppressed.

00:26:57.240 --> 00:26:59.259
 While unborn millions were killed.

00:26:59.779 --> 00:27:02.639
 While lonely neighbors despaired of life.

00:27:03.259 --> 00:27:06.480
 While nations abandoned the heart of God.

00:27:07.879 --> 00:27:12.399
 May it not be that we, His people, lose His heart too.

00:27:13.700 --> 00:27:17.759
 We desperately need revival right here, don't we?

00:27:17.759 --> 00:27:21.779
 It's got to be something new and fresh.

00:27:22.059 --> 00:27:31.319
 Don't you see how far our hearts and lives are from God's glorious standards where He is the center.

00:27:31.319 --> 00:27:38.359
 Where my life's work, my heart's passion is my relationship with God.

00:27:41.039 --> 00:27:42.640
 Walking with Him.

00:27:43.700 --> 00:27:45.900
 Living for Him.

00:27:47.759 --> 00:27:53.640
 Maybe what's even worse is when we're exposed there.

00:27:55.000 --> 00:28:02.039
 When God's Word and Spirit shows up and maybe right now in your heart, like He's been doing in mine this week,

00:28:02.379 --> 00:28:04.539
 saying, there's something wrong.

00:28:05.660 --> 00:28:07.379
 There's new life that's needed.

00:28:07.660 --> 00:28:10.980
 We just start hatching plans to feel better and get back to our lives.

00:28:12.059 --> 00:28:12.460
 You know what?

00:28:12.460 --> 00:28:14.660
 I have been skipping my quiet time for six months.

00:28:14.720 --> 00:28:16.660
 Really not thinking about God much.

00:28:16.880 --> 00:28:18.079
 You got me, pastor.

00:28:19.240 --> 00:28:19.640
 Prophet.

00:28:20.700 --> 00:28:22.660
 10,000 rivers of oil take care of it.

00:28:23.279 --> 00:28:23.940
 That be enough?

00:28:25.880 --> 00:28:30.240
 I mean, that way I won't have to repent again until the next big mess up, right?

00:28:30.240 --> 00:28:33.579
 God says, no.

00:28:34.519 --> 00:28:38.160
 No, repentance is about relationship.

00:28:38.940 --> 00:28:41.059
 Remember the definition we've been using?

00:28:41.599 --> 00:28:47.920
 Repentance is a heart-grieving, broken relationship with God.

00:28:48.920 --> 00:28:52.559
 Turning to God and rejoicing in restored relationship.

00:28:52.900 --> 00:28:57.160
 Martin Luther says, all of life is to be about repentance.

00:28:57.160 --> 00:28:57.519
 Repentance.

00:28:58.720 --> 00:29:03.480
 Another commentator calls repentance the basic maneuver of life.

00:29:04.200 --> 00:29:06.980
 It's how we live day to day.

00:29:07.160 --> 00:29:12.820
 When I say repent, it's not just once a year in the really big mess up.

00:29:13.120 --> 00:29:19.600
 It's the reason we confess every week in this service and need time with God day in and day out.

00:29:19.980 --> 00:29:26.440
 It's calling our hearts back from playing church to walking with God every day.

00:29:27.160 --> 00:29:32.640
 Some days I wake up and say, God, I'm anxious about today.

00:29:33.200 --> 00:29:35.340
 I'm not trusting you with what's on my calendar.

00:29:36.340 --> 00:29:38.440
 Bring me back to live for you today.

00:29:38.860 --> 00:29:39.720
 That's repentance.

00:29:40.759 --> 00:29:43.400
 Other days I wake up and say, God, I'm doing great.

00:29:43.500 --> 00:29:45.759
 I'm joyful because life's good.

00:29:47.680 --> 00:29:52.980
 And I'm not grateful to you or finding my joy in you.

00:29:52.980 --> 00:29:56.620
 Bring me back to live for you today.

00:29:57.180 --> 00:29:58.660
 That's repentance.

00:29:59.559 --> 00:30:04.200
 We shouldn't have to get caught to repent if we're walking with God.

00:30:04.460 --> 00:30:06.180
 Repentance is what Peter said early.

00:30:06.660 --> 00:30:13.299
 It's desperately and joyfully running home to our Father over and over.

00:30:13.299 --> 00:30:22.279
 It's a recentering of my heart on the relationship God says is the center and source of my life.

00:30:26.319 --> 00:30:33.839
 I don't know about you, but I've seen a lot of half-hearted realities in my life this week.

00:30:33.839 --> 00:30:39.679
 Take some time to think about some of these questions.

00:30:39.899 --> 00:30:40.959
 What's God showing you?

00:30:41.299 --> 00:30:46.699
 Have we wearied of the one relationship we were made never to live without?

00:30:48.439 --> 00:30:51.699
 Has our passion waned?

00:30:51.700 --> 00:31:01.000
 Have we lost our first love and just been playing at relationship with God?

00:31:04.500 --> 00:31:08.819
 This table reminds us of the good news.

00:31:10.340 --> 00:31:13.039
 Our only hope, and it's this.

00:31:14.440 --> 00:31:18.420
 God doesn't play in his relationship with us, does he?

00:31:18.420 --> 00:31:24.019
 God doesn't even demand that we give our firstborn son for our sins.

00:31:24.259 --> 00:31:27.580
 He gives his for us.

00:31:28.460 --> 00:31:29.600
 That's our only hope.

00:31:30.880 --> 00:31:33.720
 He is all in in this relationship.

00:31:33.840 --> 00:31:35.740
 Always has been, by the way.

00:31:35.740 --> 00:31:45.340
 Sending his son to secure our eternal relationship with him and seat at his table forever.

00:31:45.339 --> 00:31:57.319
 However, Jesus, the only one who perfectly does justice and loves kindness and walks humbly with his God,

00:31:58.879 --> 00:32:02.599
 gives his life for us.

00:32:03.399 --> 00:32:08.980
 He bears the scorn that we, his people, deserve.

00:32:08.980 --> 00:32:16.559
 That mocking hissing that should have come to us fell on him.

00:32:19.000 --> 00:32:21.740
 That's why he sat with his disciples the night he was betrayed.

00:32:23.039 --> 00:32:24.140
 He took bread.

00:32:24.900 --> 00:32:27.819
 He broke it and gave it to his disciples.

00:32:27.980 --> 00:32:30.920
 As I'm ministering in his name, give this bread to you.

00:32:30.920 --> 00:32:39.539
 And he said, take, eat, this is my body, broken where yours should have been.

00:32:40.240 --> 00:32:42.000
 Do this and remember me.

00:32:43.220 --> 00:32:47.759
 And he took the cup and said, this cup is a new covenant in my blood,

00:32:47.920 --> 00:32:50.680
 which will be shed so yours doesn't have to be.

00:32:51.060 --> 00:32:57.360
 Because there's forgiveness of sins here in his blood.

00:32:57.359 --> 00:33:00.019
 Drink from it in remembrance of him.

00:33:00.240 --> 00:33:03.519
 For as often as we eat this bread and drink this cup,

00:33:03.679 --> 00:33:08.519
 we remember not our death, but his.

00:33:09.000 --> 00:33:12.819
 And we proclaim his death as our only hope

00:33:12.819 --> 00:33:17.159
 until he comes again and we eat it with him forever.

00:33:17.160 --> 00:33:24.240
 If you're willing today to stop playing church,

00:33:25.259 --> 00:33:26.860
 to stop pretending,

00:33:27.660 --> 00:33:31.300
 then the good news is you don't also have to go and fix your life

00:33:31.300 --> 00:33:32.600
 before you can come to God.

00:33:32.640 --> 00:33:33.160
 Did you know that?

00:33:33.460 --> 00:33:34.720
 You can come to him honestly

00:33:34.720 --> 00:33:38.259
 and say I'm desperate and I need you.

00:33:38.800 --> 00:33:41.019
 And come and feast,

00:33:41.400 --> 00:33:43.160
 repent of your abandonment,

00:33:43.160 --> 00:33:48.060
 abandonment of the only one who will never leave you.

00:33:49.080 --> 00:33:51.440
 And come back to him.

00:33:51.900 --> 00:33:55.400
 Run back to your father through Jesus.

00:33:56.460 --> 00:33:59.440
 Rejoice in the relationship that you have

00:33:59.440 --> 00:34:01.360
 that you could never have earned,

00:34:01.620 --> 00:34:02.680
 but he did for you.

00:34:02.759 --> 00:34:03.180
 Let's pray.

00:34:03.180 --> 00:34:07.259
 Jesus, thank you.

00:34:11.099 --> 00:34:15.119
 That the only one who lived the way we were created to

00:34:15.119 --> 00:34:19.059
 has also died in our place.

00:34:22.840 --> 00:34:27.980
 Use this table to lift up broken hearts.

00:34:27.980 --> 00:34:33.780
 To give us hope again.

00:34:34.420 --> 00:34:35.179
 Not in ourselves,

00:34:36.320 --> 00:34:38.380
 but in a God who loves us

00:34:38.380 --> 00:34:41.820
 and comes to meet even with us

00:34:41.820 --> 00:34:44.000
 this morning and forever.

00:34:46.380 --> 00:34:48.679
 Because he's so committed to this relationship.

00:34:49.000 --> 00:34:50.300
 Father, where would we be

00:34:50.300 --> 00:34:52.280
 without your commitment to us?

00:34:54.760 --> 00:34:56.340
 Call us back again this morning.

00:34:56.340 --> 00:34:59.500
 In Jesus' name, amen.

00:35:03.720 --> 00:35:04.900
 For more information,

00:35:05.280 --> 00:35:07.500
 visit us online at southwood.org.