WEBVTT

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 And while you turn, let me remind you that the goal of this ongoing series, the Church Essentials Series,

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 is to think through as a church body what the Bible says are the essentials for being a healthy church.

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 And there's so many things that we could include with that, which is why this will be an ongoing series for a long time,

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 Lord willing, in the life of our church.

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 This particular set of studies here through November focus on what it means to be a discipling church.

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 A discipling church.

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 And that's a very broad topic.

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 There's a lot of directions we could go with that.

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 This could be a series that went on and on and on.

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 But we're really trying to narrow our focus in these three lessons.

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 Really, when we look at the New Testament, there's a sense in which the New Testament itself is really one giant manual for discipleship.

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 And discipling.

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 Starting with the four Gospels, and you understand what it even means to be a disciple as we're following Christ.

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 And then you have different doctrinal treatises throughout the New Testament, like Romans and other things,

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 that help us understand the doctrinal stuff.

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 But then there's all of these letters to the churches.

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 All these letters to the churches that the apostles were writing and compiling and sending out.

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 And they were all about how to interact with one another.

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 How to do the work of evangelism.

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 How to build one another up in this church community.

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 This covenant community of God's people.

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 And it's all with the anticipation of what is to come.

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 All of us looking ahead.

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 Looking forward to the establishment of God's kingdom.

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 And of course, we long for that.

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 So the New Testament, really, in general, no matter where you go, you're going to find this.

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 It's really what the New Testament does for us.

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 But as we narrow our focus in these three lessons, there's three questions we're asking in essence.

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 First question is, is this really necessary?

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 Is it really necessary to be a discipling church or to care about discipleship or to care about those things?

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 At least in so much that we would set aside three Sunday nights to specifically come back together just to think about that.

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 And of course, we answered that question last week with the mandate of discipleship.

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 But there's two other questions we're going to ask.

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 The next question is, who is ultimately responsible for this?

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 When it comes to the ministry of discipling within the church, who is it actually?

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 We see it as a necessary thing now.

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 We've seen the mandate.

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 But ultimately, whose shoulders does this fall on?

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 Is it the pastors of the church?

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 Is it lay leaders in the church?

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 Is it the general members of the church?

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 Who exactly is supposed to shoulder the responsibility of this ministry?

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 Hopefully, that's one of the questions that we'll answer tonight.

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 And then there's a third question that we're going to get to two weeks from tonight, Lord willing,

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 which is, what are some ways that we can actually be faithful to do this?

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 So, is it necessary?

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 Who's responsible for it?

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 And if it is necessary and we're all responsible for it, how do we do it?

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 How do we do it?

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 So, we'll put some shoe leather to it maybe here in just a couple of weeks.

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 But before we get there and dive in, let's just review just a little bit from last week.

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 First, with our definitions that we're using throughout the series.

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 Really, two definitions.

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 The first one is a simple definition of discipleship.

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 Here's what it means.

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 Mind-blowing.

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 It means to follow Christ.

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 Right?

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 Simple.

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 Discipleship is how this whole idea applies to us personally.

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 This is the noun form of the word.

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 It is, we are disciples.

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 We follow Christ.

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 All right?

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 So, that's a simple definition we're working with in our understanding.

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 And then there's discipling.

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 Discipling.

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 That's the verb form that we're dealing with, which means to help other people follow Christ.

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 Helping others follow Christ.

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 So, both of those things are at play.

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 You can't help other people follow Christ unless you're a follower of Christ yourself.

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 So, it starts there.

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 Starts with the gospel.

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 Starts with Christ's mandate for discipleship in the sense of his call to discipleship.

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 And we've talked about that a lot in Mark's gospel.

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 But then it moves on from there to his mandate in the sense of we are responsible for helping other people follow Christ.

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 Helping others follow Christ.

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 And we looked at that specifically last Sunday from Matthew 28 and the Great Commission where Jesus explicitly commands that we make disciples of all nations.

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 Make disciples of all nations.

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 And one part of that that we didn't really discuss last week is the all nations part.

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 That's a pretty significant part of this, isn't it?

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 And we didn't deal with it very much.

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 And it's not my purpose tonight either.

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 But we need to keep that in the back of our minds.

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 What is it actually that God has commanded us to do?

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 It's fresh in my mind at the moment because I've just spent all this time at Laurel this weekend where their whole focus is on missions.

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 And, you know, we think about mission all the time as far as our local mission, the community engagement that we have here in Cornelius and the people that are around us wherever it is that you may live.

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 And sometimes we think a little more broadly than that.

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 But we don't regularly, or at least I don't regularly, think about this responsibility in the terms of all nations.

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 And it was just so nice.

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 You guys met or were at least introduced to Himit Patel and Becky Patel on Friday night who have been missionaries to India, his home country.

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 It's an amazing story.

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 Himit came to America to serve in the United States military.

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 He wasn't even a citizen of the United States.

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 Like it was really, I didn't even know you could do that.

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 But apparently that's how it worked.

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 And he was stationed in Goldsboro, North Carolina.

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 And as a young adult serving in the military, he was led to Christ out of Hinduism by Baptist pastor there in Goldsboro.

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 And so he stuck around and he was discipled there.

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 And then just the Lord put a burden on his heart to go back to India, the place he had escaped by actually serving in the military.

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 And he spent the, since 1994 is when he went back.

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 And he's been there since 1994 planting churches throughout the country of India.

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 And it's just so helpful to be around people like that.

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 You know, a couple weeks ago we read Val and Angela's most recent letter.

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 I think it was the weekend you guys were in the mountains actually.

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 I read their prayer letter that they had sent out.

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 It's helpful for us to remember those things.

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 That our responsibility in making disciples, it's not just about what we're doing here.

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 But we need to keep the world in mind.

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 We want to have a heart for that.

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 We want to see the world one to Christ.

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 And we want to be involved in that in whatever way that we can be.

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 Whether it's financial or whether it's through prayer support.

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 Maybe it's through asking the Lord to send us on short-term or long-term missions to go and take the gospel.

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 But we need to keep it in mind, right?

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 So last week we talked about that, the mandate making disciples.

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 And we discovered that discipling is not merely a strategy for growing the church.

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 But it's actually a command of the Lord that must be obeyed.

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 And we said that there's four things with that in relation to the Great Commission.

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 That to make disciples requires intentionality.

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 Nobody does it on accident.

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 You have to do it on purpose.

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 It involves evangelism.

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 That's where it starts.

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 After our own conversion to Christ, it starts by actually taking the gospel to others.

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 Winning other people to Christ.

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 And we talked about that a lot throughout this whole weekend.

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 But then it requires teaching.

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 That was the third dynamic.

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 Make disciples by going.

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 That's the intentionality.

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 Baptizing them.

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 That's the evangelism.

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 Teaching them.

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 Teaching them everything that I have commanded you.

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 That's where our relationship to one another comes in.

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 Because once someone has been evangelized, they are then, according to Acts 2, brought into the partnership, the koinonia of the church.

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 And therefore, our responsibility hasn't ended just because they've accepted Christ.

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 It's actually only begun.

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 Because it's only at that point that we actually begin to do real, long-term, hands-on, discipling work in the life of that person.

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 And they, in turn, in our lives as well.

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 Of course, it's two ways there.

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 So it's intentional.

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 There's evangelism.

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 It's evangelistic.

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 It requires teaching.

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 And then the fourth thing with that was that it's empowered by Christ.

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 And there's a great promise to that.

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 Jesus says, I'm with you always to the end of the age.

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 There's tremendous encouragement with them.

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 Encouragement and peace that comes from them.

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 Now, the reason I go through that review with you right now is because the mandate lays the foundation for everything else that we talk about tonight and then in two weeks from now for the final lesson.

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 It's not a separate thing.

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 These things actually build on one another so that the ministry and the methods of discipling also demand initiative.

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 They include evangelism.

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 They require teaching.

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 And they're only fruitful as Christ in his grace through the power of the Holy Spirit does his work through us.

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 Right?

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 And so we want to work hard to do all these things.

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 We want to come up with the right strategies.

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 We want to study the right things.

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 I mean, I just commended a book to you that you could read that might would help you frame your mind around some of the things even in a practical sense that we need to be doing with one another and with the people around us.

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 And we can come up with all the strategies.

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 But the strategies are really pointless without the power of God.

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 We need the Spirit of God that requires prayer, persistence, reliance, and dependence on him.

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 And it's not the power is not in our strategy.

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 It's not in our apologetics.

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 It's not in our merely in our intellectual understanding of the scripture.

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 The power is actually the Holy Spirit's work being accomplished through us as we commit ourselves to discipling one another and evangelizing the world and evangelizing the people around us.

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 So it's important.

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 These things lay that groundwork for us.

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 So last week, the focus was really mainly on the evangelistic element of discipling.

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 But tonight, I really want to turn the focus more on discipling one another within the context of the church.

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 Okay?

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 Within the context of the church.

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 And so what the ministry or what is the ministry of discipling and who is responsible for it are the questions that I would like for us to try to answer.

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 Okay?

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 So to do that, we're going to spend some time here in Ephesians chapter 4.

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 And I opened with a question last week.

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 I want to open with another one this week.

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 And I want you to think about the people that have impacted you the most in your walk with Christ.

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 Okay?

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 Just think about maybe bring to your mind, you know, maybe one or two people that you would say,

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 of all the people in my life, this is the person that has impacted me the greatest in knowing Christ.

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 Okay?

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 In following him.

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 Okay?

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 Got that person in your mind?

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 At least somebody, a general thought.

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 Now, how many of you would raise your hand and you say,

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 the person that came to my mind is or was my pastor?

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 They were my pastor.

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 That's not a trick question.

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 I promise.

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 All right.

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 Nobody.

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 How many of you would raise your hand and say, that person was not a pastor of mine?

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 We're not a pastor.

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 All right?

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 Okay.

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 I want you to think about, everybody raised their hand that the person that's impacted the most was not a pastor.

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 I want you to think about that.

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 The person that has helped you follow Christ the most is not the person that we often think of

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 as being the one that's responsible for discipling.

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 That's an amazing testimony to the way that God uses the church, other believers,

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 to build us up in Christ.

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 It's not that our pastors don't matter.

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 And it's not that they don't have this responsibility.

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 I have a cheat code built into my discipleship because the most impactful person in my life was my dad,

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 but he's also my pastor, so it doesn't really count.

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 But it wasn't really the, it wasn't dad's ministry from the pulpit that has impacted me the most.

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 It's dad's ministry at home that has impacted me the most.

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 And so the fact that all of us would raise our hands and say, the person that's impacted me the most

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 in terms of my walk with Christ and helping me follow Jesus the best was not actually my pastor,

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 shows us that the responsibility for this does not just rely on my shoulders.

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 We each have this responsibility to one another.

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 And don't ever underestimate the impact that you have on the person sitting next to you at church

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 or the person that you're taking to coffee or going to lunch or just the simple conversations that you may have.

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 You never know the impact that that's helping, that it's having on someone,

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 how you're actually helping someone follow Christ in the way that you speak to them,

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 in the way that you encourage them.

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 And so as we get into Ephesians 4, Paul really deals with that.

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 He's telling us about both responsibilities, the responsibility of pastors and then the responsibility of members.

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 And we're going to get to that in just a second.

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 Here at the beginning of Ephesians, the first three chapters, Paul is giving an explanation of the gospel.

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 In fact, you're open there.

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 Actually, flip back to chapter two first.

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 Of course, he's in chapter one.

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 Then there's that just glorious description of the everlasting love of God and the spiritual blessings that we have in Christ.

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 And then there's the thanksgiving for all of that.

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 But he's really explaining the gospel and its impact.

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 And when you get to verse 11, read with me there in chapter two, verse 11.

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 Therefore, remember that at one time you Gentiles in the flesh called the uncircumcision by what is called the circumcision.

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 Gentiles and Jews is the dynamic here, which is made by flesh, in the flesh by hands.

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 Remember that you were at that time separated from Christ, alienated from the commonwealth of Israel,

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 and strangers to the covenants of promise, having no hope without God in the world.

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 But now in Christ, you who were once far off have been brought near by the blood of Christ.

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 Verse 14, for he himself is our peace who has made us both.

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 Who's the both?

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 The Gentiles that were far off and the circumcision, the Jews who had received the covenants and had received the promises and the works.

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 He has made us both through Christ one and has broken down in his flesh the dividing wall of hostility

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 by abolishing the law of commandments expressed in ordinances that he might create in himself what?

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 One new man in place of two.

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 So making peace.

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 And that he might reconcile us both to God in one body through the cross, thereby killing the hostility.

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 And he came and preached peace to you who are far off and peace to those who were near.

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 For through him, we both have access in one spirit to the father.

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 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.

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 This is amazing.

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 It's what the gospel does.

00:15:57.740 --> 00:16:04.360
 Here on one end of the equation, we have the Gentiles who in the old covenant were alienated completely from the promises of God.

00:16:04.500 --> 00:16:05.919
 They were on the outside of the covenant.

00:16:06.340 --> 00:16:12.580
 And then there's Israel who were a little bit self-deceived by what it actually meant to be the covenant people of God.

00:16:13.220 --> 00:16:15.220
 And then we see Christ come into the equation.

00:16:15.340 --> 00:16:15.980
 What does he do?

00:16:16.200 --> 00:16:20.740
 He brings these enemies that have this dividing wall of hostility between them.

00:16:20.960 --> 00:16:24.779
 He brings these enemies through the sacrifice of his flesh on the cross.

00:16:24.779 --> 00:16:31.279
 He unites them together because both of them were outside of the covenant of God, the spiritual covenant that is.

00:16:32.480 --> 00:16:34.620
 The ethnicity in and of itself doesn't mean anything.

00:16:35.399 --> 00:16:38.120
 They both needed to be reconciled to God first.

00:16:38.279 --> 00:16:43.500
 And that in reconciling them to God, he brought them together as we talked about this morning.

00:16:43.779 --> 00:16:45.620
 It's really amazing as we think about that.

00:16:45.620 --> 00:16:47.620
 He broke down the hostility.

00:16:48.440 --> 00:16:51.320
 He created peace in this relationship.

00:16:51.840 --> 00:16:52.100
 Why?

00:16:52.279 --> 00:16:55.560
 In order that he could have one church.

00:16:55.860 --> 00:16:56.720
 One church.

00:16:56.899 --> 00:17:01.299
 And then he describes it there in verse 19.

00:17:01.299 --> 00:17:09.099
 As all of them being fellow citizens with the saints and members of the household of God.

00:17:09.559 --> 00:17:11.980
 There's three dynamics to this household here.

00:17:12.519 --> 00:17:14.619
 There's Christ the cornerstone, he says.

00:17:14.779 --> 00:17:16.200
 It starts with him.

00:17:16.299 --> 00:17:17.220
 It ends with him.

00:17:17.680 --> 00:17:20.579
 But then there's the foundation of this church.

00:17:20.680 --> 00:17:23.559
 This one church, unified church that Christ is building.

00:17:23.700 --> 00:17:25.359
 It starts with Christ in the gospel.

00:17:25.359 --> 00:17:27.779
 And then there's the foundation that is laid.

00:17:28.059 --> 00:17:31.500
 And he says the foundation is laid by the apostles and the prophets.

00:17:32.539 --> 00:17:33.579
 And why would he say that?

00:17:34.339 --> 00:17:37.279
 Because at this point, they didn't have the completed canon of scripture.

00:17:38.099 --> 00:17:41.819
 Who was it that was actually communicating this truth to the church in those times?

00:17:42.079 --> 00:17:43.099
 It was the apostles.

00:17:43.859 --> 00:17:51.559
 It was the prophets that God had uniquely gifted in that age to speak his words before we had the scriptures completed.

00:17:51.679 --> 00:17:52.959
 I think that's what prophecy was.

00:17:52.960 --> 00:17:56.660
 Both of those things I don't think are active gifts within the church anymore.

00:17:57.140 --> 00:17:59.539
 They ended, I think, at that apostolic age.

00:17:59.799 --> 00:18:01.660
 Because that's where the foundation was built.

00:18:01.799 --> 00:18:03.299
 And the foundation is finished.

00:18:03.720 --> 00:18:04.460
 It's been built.

00:18:04.620 --> 00:18:06.140
 Because we have the scripture, right?

00:18:06.340 --> 00:18:07.880
 And then what's the third dynamic?

00:18:08.279 --> 00:18:09.940
 There's the cornerstone that is Christ.

00:18:10.240 --> 00:18:12.799
 There's the foundation that is the apostles and the prophets.

00:18:13.079 --> 00:18:18.180
 And then the whole structure, the structure that's being built up, is us.

00:18:18.779 --> 00:18:19.559
 That's us.

00:18:20.180 --> 00:18:21.799
 We're the church being built up.

00:18:21.799 --> 00:18:24.139
 This one church, unified church.

00:18:24.240 --> 00:18:28.519
 That's significant as we get to chapter 4 because Paul's laying all of that groundwork first.

00:18:28.639 --> 00:18:29.859
 Now get to chapter 4.

00:18:30.859 --> 00:18:34.720
 And he's talking about the practical outworkings of the gospel.

00:18:35.419 --> 00:18:43.500
 And in the first seven verses, he is emphasizing the necessity of maintaining unity within the body.

00:18:43.500 --> 00:18:44.799
 Look at verse 1.

00:18:45.400 --> 00:18:52.420
 I, therefore, the prisoner of the Lord, urge you to walk in a manner worthy of the calling to which you have been called.

00:18:52.859 --> 00:18:54.640
 And what does he describe that as?

00:18:54.680 --> 00:18:55.180
 Verse 2.

00:18:55.940 --> 00:19:08.880
 With all humility, gentleness, with patience, bearing with one another in love, eager to maintain the unity of the spirit in the bond of peace.

00:19:08.880 --> 00:19:09.840
 Why?

00:19:10.440 --> 00:19:11.920
 Because there's one body.

00:19:13.760 --> 00:19:16.800
 This is, think about how hard this would have been for them.

00:19:17.920 --> 00:19:19.520
 Like this would have been hard.

00:19:20.800 --> 00:19:24.020
 You're talking about historical enemies for thousands of years.

00:19:24.019 --> 00:19:28.639
 And now you're talking about in one church.

00:19:29.920 --> 00:19:32.180
 The church in Colossae, for example.

00:19:32.759 --> 00:19:37.599
 Where you have one person in the church who's actually the host of the church, Philemon.

00:19:38.160 --> 00:19:39.420
 Who's a slave owner.

00:19:40.259 --> 00:19:42.960
 And he's irritated because his slave ran away on him.

00:19:43.920 --> 00:19:44.759
 Well, he goes to Rome.

00:19:45.359 --> 00:19:46.660
 And Paul finds him.

00:19:47.059 --> 00:19:48.000
 Leads him to Christ.

00:19:48.240 --> 00:19:50.099
 He becomes a faithful minister of the gospel.

00:19:50.359 --> 00:19:51.339
 And Paul sends him back.

00:19:51.339 --> 00:19:55.459
 And now existing in this same church is a slave owner named Philemon.

00:19:55.639 --> 00:20:04.199
 Who now, I think probably, is submitting himself to the pastoral leadership of his slave that abandoned him and ran away.

00:20:05.899 --> 00:20:06.759
 That's hard.

00:20:08.119 --> 00:20:10.079
 And now you have on one side the Jews.

00:20:10.299 --> 00:20:12.759
 And on the other side you have the Gentiles.

00:20:12.939 --> 00:20:14.339
 These historic enemies.

00:20:14.659 --> 00:20:15.159
 Active enemies.

00:20:15.319 --> 00:20:16.699
 Everything about them was different.

00:20:17.000 --> 00:20:18.379
 And yet God has brought them together.

00:20:18.380 --> 00:20:26.200
 And Paul is saying, listen, because of what God has done in you in the gospel, the practical outworking of that means you need to maintain it.

00:20:26.740 --> 00:20:30.240
 Maintain that spirit, the unity, the bond of peace.

00:20:30.300 --> 00:20:32.520
 Because there's one church.

00:20:33.120 --> 00:20:33.680
 Not two.

00:20:34.000 --> 00:20:34.300
 One.

00:20:34.360 --> 00:20:36.280
 There's not a Gentile church in a Jewish church.

00:20:36.880 --> 00:20:37.880
 There's one church.

00:20:38.080 --> 00:20:39.080
 There's one spirit.

00:20:39.840 --> 00:20:40.300
 Verse five.

00:20:40.420 --> 00:20:41.000
 One Lord.

00:20:41.340 --> 00:20:42.100
 One faith.

00:20:42.420 --> 00:20:43.300
 One baptism.

00:20:43.660 --> 00:20:45.140
 One God and Father of all.

00:20:45.140 --> 00:20:47.540
 Who is over all and through all and in all.

00:20:48.420 --> 00:20:54.720
 And then he says that God has given grace to each one of us according to the measure of Christ's gifts.

00:20:55.460 --> 00:20:57.820
 What is the grace and the gifts there for?

00:20:58.759 --> 00:21:05.520
 To make us able to maintain humility and peace and unity.

00:21:06.259 --> 00:21:08.080
 The bond of peace and all of those things.

00:21:08.800 --> 00:21:10.420
 Christ empowers us to do that.

00:21:10.980 --> 00:21:13.080
 Because if it were just up to us, we couldn't.

00:21:13.200 --> 00:21:13.320
 Right?

00:21:13.640 --> 00:21:14.200
 We understand that.

00:21:14.200 --> 00:21:14.759
 We couldn't do it.

00:21:15.799 --> 00:21:18.059
 But God does this miraculous thing in the gospel.

00:21:18.640 --> 00:21:19.860
 And he does this for us.

00:21:20.299 --> 00:21:23.460
 Well, then we get to verses 11 through 16, which is where I want to focus.

00:21:24.519 --> 00:21:32.660
 And it's within this context of oneness and unity that Paul addressed the ministry of the church

00:21:32.660 --> 00:21:36.559
 and who he says is responsible for that ministry.

00:21:36.660 --> 00:21:40.279
 And what is that ministry that Paul then describes in verses 11 to 16?

00:21:40.279 --> 00:21:42.279
 It's the ministry of discipling.

00:21:42.279 --> 00:21:42.839
 It's the ministry of discipling.

00:21:42.839 --> 00:21:45.039
 The ministry of discipling.

00:21:45.039 --> 00:21:48.639
 Let's read the ministry of discipling.

00:21:48.639 --> 00:21:50.899
 This is a call back to verse 7.

00:21:50.900 --> 00:21:52.900
 He gave the apostles.

00:21:52.900 --> 00:22:03.140
 He gave the apostles, the prophets, the evangelists, the shepherds and teachers to equip the saints for the work of ministry,

00:22:03.140 --> 00:22:05.140
 for building up the church.

00:22:05.140 --> 00:22:07.140
 And it's the ministry of discipling.

00:22:07.140 --> 00:22:37.140


00:22:37.140 --> 00:22:52.600
 So I want to look at these verses just here quickly.

00:22:52.599 --> 00:22:54.000
 I'll leave 10 or 15 minutes here, okay?

00:22:54.639 --> 00:22:58.339
 And I'll look at three things as it relates to the ministry of discipling.

00:22:58.719 --> 00:22:59.699
 The ministry of discipling.

00:22:59.899 --> 00:23:01.559
 Number one, let's see the personnel.

00:23:02.159 --> 00:23:02.699
 The personnel.

00:23:03.399 --> 00:23:04.480
 Look again at verse 11.

00:23:04.480 --> 00:23:13.839
 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers to equip the saints for the work of the ministry,

00:23:13.839 --> 00:23:17.319
 for the building up of the body of Christ.

00:23:18.019 --> 00:23:22.079
 So we immediately come here to the question of who is responsible for this.

00:23:22.279 --> 00:23:33.339
 We understand the necessity of it, but who's actually responsible for bearing the burden of discipling within the church?

00:23:33.339 --> 00:23:36.639
 And we see Paul says there's two different categories here.

00:23:37.599 --> 00:23:41.119
 There are church leaders and there are church members.

00:23:42.319 --> 00:23:45.539
 And it's not that one is higher than the other or that one is superior to the other.

00:23:45.619 --> 00:23:46.659
 That's not what he means by this.

00:23:46.839 --> 00:23:49.159
 He just means that there's different functions within the church.

00:23:49.399 --> 00:23:55.699
 He says that God has given apostles and prophets that it's not a position in the church anymore,

00:23:55.699 --> 00:23:58.879
 but it was in those days and that was necessary for them to understand.

00:23:59.259 --> 00:24:00.439
 Then he says evangelist.

00:24:00.440 --> 00:24:04.039
 An evangelist is not an office in the church.

00:24:04.700 --> 00:24:11.019
 And when Paul talks about an evangelist, he's not talking about the guy that travels around in the tour bus

00:24:11.019 --> 00:24:17.019
 or the 18-wheeler with the camper that comes in and preaches 10 sermons everywhere that he goes.

00:24:17.120 --> 00:24:18.360
 That's not what he's talking about.

00:24:18.519 --> 00:24:19.299
 That's not what this is.

00:24:19.299 --> 00:24:29.019
 This is a gift of the Holy Spirit where the Holy Spirit uniquely gifts certain individuals to have a clarity in preaching the gospel

00:24:29.019 --> 00:24:33.960
 that results in a unique fruitfulness of people coming to Christ.

00:24:34.059 --> 00:24:34.899
 So it's the evangelist.

00:24:35.059 --> 00:24:37.519
 So it's not necessarily that he means by evangelist.

00:24:37.599 --> 00:24:40.980
 This is a leader in the church in the sense of an office of the church,

00:24:40.980 --> 00:24:46.920
 but that the evangelist in many cases was the one that was responsible for bringing these people into the church

00:24:46.920 --> 00:24:50.880
 through the faithful preaching of the gospel and the empowerment of the Holy Spirit.

00:24:51.059 --> 00:24:53.640
 So he says there's these people and they're doing this work.

00:24:54.079 --> 00:24:56.400
 And then he says there's pastors and teachers.

00:24:56.900 --> 00:24:57.860
 I'm making everybody mad.

00:24:57.859 --> 00:25:06.959
 I should bring like food for the kids, like something that would help them like me whenever I'm doing this.

00:25:08.899 --> 00:25:13.519
 And so, but then he says that there is a responsibility here for the saints as well.

00:25:14.879 --> 00:25:16.279
 And so, so who's really responsible?

00:25:16.379 --> 00:25:16.979
 Everyone is.

00:25:18.199 --> 00:25:20.199
 There's ditches on both sides of the road here.

00:25:21.019 --> 00:25:26.799
 There is a hyper clericalism that we see most often in churches

00:25:26.799 --> 00:25:32.180
 where there's the staff of the church that really does all the work

00:25:32.180 --> 00:25:37.259
 and the people are reduced even not necessarily because it's always their heart to do this,

00:25:37.259 --> 00:25:42.919
 but because it's how the staff functions, that the people are almost reduced as spectators.

00:25:43.460 --> 00:25:45.519
 They come and they're consumers in a sense.

00:25:45.639 --> 00:25:46.980
 They come and they're a part of what's happening.

00:25:47.079 --> 00:25:48.480
 They sit in the classes, they do the things.

00:25:48.659 --> 00:25:53.159
 And I say all of that fully understanding that I am so guilty of this,

00:25:53.160 --> 00:25:57.440
 incredibly guilty of this in our own church of doing this.

00:25:57.900 --> 00:26:03.060
 This hyper clericalism that just takes all the responsibility off of the church

00:26:03.060 --> 00:26:07.519
 in order to make them as comfortable as they can be, shoulders all that over here.

00:26:07.600 --> 00:26:10.560
 But what that ends up doing is actually prevents people

00:26:10.560 --> 00:26:13.259
 from doing the work that God has called them to do in the church.

00:26:14.120 --> 00:26:16.140
 But then there's a ditch on the other side of the road,

00:26:16.140 --> 00:26:19.400
 and it's an anti-clericalism that does the opposite.

00:26:19.880 --> 00:26:26.120
 It actually kind of obliterates the whole idea and need for pastors and teachers in the church

00:26:26.120 --> 00:26:31.960
 and sees them maybe as inferior in some way.

00:26:32.600 --> 00:26:34.520
 And so there's both things that we need to avoid.

00:26:34.880 --> 00:26:39.100
 The bottom line here is that everyone is responsible for discipling.

00:26:39.720 --> 00:26:43.660
 So first he mentions these pastor teachers, these pastor teachers.

00:26:43.660 --> 00:26:49.680
 I take this that, and there's plenty of support for this.

00:26:49.740 --> 00:26:54.900
 This isn't unique to me, but I take it that he's really referring to one particular gift

00:26:54.900 --> 00:26:56.320
 or one particular office.

00:26:56.880 --> 00:27:00.120
 That he doesn't mean to say that there's shepherds and then there's teachers,

00:27:00.380 --> 00:27:06.160
 but that in the church there are pastors who are shepherd teachers, pastor teachers.

00:27:07.140 --> 00:27:08.140
 The two of those things go together.

00:27:08.200 --> 00:27:09.920
 You can't really separate them.

00:27:09.920 --> 00:27:15.500
 And if you want to just separate them, it's not going to make that huge of a difference here to the text.

00:27:15.640 --> 00:27:19.440
 But I think he's just referring here to the work of pastors in the church.

00:27:20.440 --> 00:27:24.019
 And what does he say is the responsibility of these pastors?

00:27:25.100 --> 00:27:29.660
 The beginning of verse 12, that they are to equip the saints.

00:27:30.880 --> 00:27:31.860
 Equip the saints.

00:27:31.859 --> 00:27:35.979
 How do pastor teachers equip the saints?

00:27:36.139 --> 00:27:37.879
 It's in the phrase itself.

00:27:38.319 --> 00:27:39.139
 They teach.

00:27:40.559 --> 00:27:45.500
 There's a reason that when Paul starts writing about the qualifications for pastors and deacons

00:27:45.500 --> 00:27:47.139
 and church leaders and all those kinds of things,

00:27:47.279 --> 00:27:52.859
 there is one significant difference between what is given as a qualification for a pastor.

00:27:52.979 --> 00:27:56.479
 There's only one that's gifting related, and it's that ability to teach.

00:27:56.759 --> 00:27:57.019
 Why?

00:27:57.219 --> 00:28:00.799
 Because that's the responsibility of the pastor, to equip the saints.

00:28:00.799 --> 00:28:02.480
 And how do we equip the saints?

00:28:02.720 --> 00:28:04.200
 Through the teaching of the Bible.

00:28:05.879 --> 00:28:14.379
 Alistair Begg said that the good pastor provides the best pasture by means of sound instruction.

00:28:14.919 --> 00:28:23.659
 The good pastor provides the best pasture for the sheep by means of sound instruction.

00:28:23.660 --> 00:28:33.920
 You know what my role is primarily under God in this church is to teach you, to equip you in whatever way I can,

00:28:34.460 --> 00:28:39.300
 to take the word with the giftings that the Lord has given me and try to help you understand it

00:28:39.300 --> 00:28:41.540
 so that you can live it out and so that you can teach others.

00:28:42.220 --> 00:28:42.940
 That's my role.

00:28:43.900 --> 00:28:45.580
 That doesn't exempt me from discipling.

00:28:45.620 --> 00:28:46.820
 It is a part of discipling.

00:28:46.819 --> 00:28:49.419
 Because before I'm a pastor, I'm a Christian.

00:28:50.619 --> 00:28:52.200
 I'm a church member like you are.

00:28:53.079 --> 00:28:55.339
 I'm submitted to you as you are submitted to me.

00:28:56.279 --> 00:28:58.039
 So it doesn't exempt me from anything.

00:28:58.700 --> 00:29:03.759
 But there is a unique responsibility that I shoulder as a pastor to teach the church,

00:29:04.039 --> 00:29:05.119
 to teach the word.

00:29:05.439 --> 00:29:07.299
 And pastors need to be faithful to do that.

00:29:07.299 --> 00:29:12.339
 And as the Lord builds our church and as he raises up leaders within our church,

00:29:12.980 --> 00:29:18.359
 when it's time to start thinking about establishing elders and other pastors within our congregation,

00:29:18.359 --> 00:29:23.099
 we're not thinking about those who are equipped with a great business mind or tremendous leadership skills.

00:29:23.240 --> 00:29:25.200
 We're thinking about those who can teach the word.

00:29:25.720 --> 00:29:27.559
 Because that's what a pastor does.

00:29:28.220 --> 00:29:29.099
 He teaches the word.

00:29:29.819 --> 00:29:29.940
 Right?

00:29:30.720 --> 00:29:32.619
 But then he says there's this second category.

00:29:32.619 --> 00:29:35.759
 And it's not just that the pastor teachers are doing this work,

00:29:35.839 --> 00:29:37.819
 but it's the church members that are doing this work.

00:29:38.099 --> 00:29:40.439
 He's equipping the saints.

00:29:41.000 --> 00:29:43.179
 Equipping the saints to do what?

00:29:43.939 --> 00:29:45.159
 The work of the ministry.

00:29:47.159 --> 00:29:48.699
 But in the way that we use our language,

00:29:48.819 --> 00:29:52.679
 we often apply that phrase, the work of the ministry, to the pastor of the church.

00:29:52.799 --> 00:29:54.719
 That the pastor does the work of the ministry,

00:29:54.899 --> 00:29:58.039
 and we are the beneficiaries of the ministry that he works.

00:29:58.039 --> 00:30:00.859
 But then Paul says, no, what the pastor teacher does

00:30:00.859 --> 00:30:05.579
 is he actually equips the saints, the saved people, the believers in the church,

00:30:05.679 --> 00:30:09.599
 so that they can do the work of the ministry.

00:30:11.159 --> 00:30:12.979
 And so every member is a minister.

00:30:14.459 --> 00:30:16.539
 And we're all gifted in different ways.

00:30:16.819 --> 00:30:19.500
 We all build in different ways.

00:30:19.579 --> 00:30:24.099
 But at the end of the day, we're all builders responsible for this work.

00:30:25.039 --> 00:30:26.859
 Jonathan and I were having a conversation this week.

00:30:26.939 --> 00:30:27.639
 I went to Keegan's.

00:30:28.139 --> 00:30:30.099
 Keegan, my nephew, had a baseball game we went to,

00:30:30.099 --> 00:30:32.319
 and we were riding in the truck with Ken,

00:30:32.419 --> 00:30:34.179
 and we were talking about all kinds of stuff.

00:30:34.559 --> 00:30:37.519
 But Jonathan told this story about a guy that's in his church now

00:30:37.519 --> 00:30:40.379
 that had left another church, good church in the area,

00:30:40.959 --> 00:30:42.139
 to come to Laurel.

00:30:42.259 --> 00:30:44.459
 And this has been a couple years later,

00:30:44.819 --> 00:30:48.199
 and he starts telling him why he left the church.

00:30:48.399 --> 00:30:49.019
 It's a good church.

00:30:49.339 --> 00:30:50.899
 It was a church that was going through a season

00:30:50.899 --> 00:30:53.759
 where there wasn't as much fruitfulness as there had been in other seasons.

00:30:54.000 --> 00:30:55.259
 We go through those times, right?

00:30:55.319 --> 00:30:57.179
 That's just a normal part of the Christian life.

00:30:57.180 --> 00:30:59.400
 And he said,

00:30:59.440 --> 00:31:01.700
 I left that church because God's hand isn't on it anymore.

00:31:02.960 --> 00:31:03.700
 And Jonathan said,

00:31:03.740 --> 00:31:04.220
 What do you mean?

00:31:05.060 --> 00:31:05.299
 He said,

00:31:05.320 --> 00:31:06.360
 God's hand's not on it anymore.

00:31:06.640 --> 00:31:08.299
 We're not seeing people baptized every week,

00:31:08.340 --> 00:31:10.880
 and there's fewer people that are actually being brought to the church,

00:31:11.140 --> 00:31:13.200
 and all these kinds of things.

00:31:13.640 --> 00:31:15.640
 He's seen all these tangible statistics,

00:31:15.860 --> 00:31:16.480
 these metrics,

00:31:16.759 --> 00:31:17.940
 and gauging success.

00:31:18.100 --> 00:31:19.539
 And he ends up saying at the end of the day

00:31:19.539 --> 00:31:21.080
 that God's hand has been removed,

00:31:21.140 --> 00:31:22.720
 not because he's not preaching the Bible,

00:31:22.779 --> 00:31:23.779
 because he's preaching the Bible.

00:31:23.779 --> 00:31:25.700
 Not because he's not faithful to shepherding,

00:31:25.879 --> 00:31:27.099
 because he was faithful to shepherd.

00:31:27.339 --> 00:31:27.639
 He says,

00:31:27.700 --> 00:31:28.500
 God's hand was removed

00:31:28.500 --> 00:31:30.420
 because I didn't see all the tangible evidence

00:31:30.420 --> 00:31:32.079
 that I had seen at other times in my life.

00:31:32.259 --> 00:31:34.279
 And my brother said gently and graciously,

00:31:34.399 --> 00:31:35.299
 he responded with,

00:31:35.639 --> 00:31:37.099
 Well, tell me,

00:31:37.139 --> 00:31:38.119
 during that time frame

00:31:38.119 --> 00:31:39.940
 where you experienced this drought in your church,

00:31:40.059 --> 00:31:42.220
 how many people did you actually bring to the church?

00:31:43.759 --> 00:31:46.240
 How many people did you actually take the gospel to?

00:31:47.259 --> 00:31:48.440
 How many people in the church

00:31:48.440 --> 00:31:51.639
 did you actually encourage in their walk with Christ?

00:31:51.640 --> 00:31:53.340
 And of course, his answer was,

00:31:53.460 --> 00:31:54.580
 Well, no, no one.

00:31:55.140 --> 00:31:56.960
 Why would he have that mindset?

00:31:57.259 --> 00:31:58.259
 Because in his mind,

00:31:58.400 --> 00:31:59.420
 it's not his responsibility

00:31:59.420 --> 00:32:00.660
 to do the work of the ministry.

00:32:00.920 --> 00:32:02.740
 It's all about the guy that's up on the platform.

00:32:03.600 --> 00:32:04.360
 But Paul says here,

00:32:04.460 --> 00:32:07.480
 No, the work of the ministry is for all of us.

00:32:07.759 --> 00:32:08.460
 All of us.

00:32:08.520 --> 00:32:09.780
 We're responsible for it.

00:32:10.300 --> 00:32:11.180
 So we see the personnel.

00:32:11.980 --> 00:32:14.660
 Number two, we see the work itself.

00:32:15.020 --> 00:32:15.900
 The work itself.

00:32:16.300 --> 00:32:18.120
 Look at 12 through 14.

00:32:18.119 --> 00:32:21.299
 For the building of the body of Christ

00:32:21.299 --> 00:32:23.539
 until we all maintain the unity of the faith

00:32:23.539 --> 00:32:24.899
 and the knowledge of the Son of God

00:32:24.899 --> 00:32:27.500
 to mature manhood to the measure of the stature

00:32:27.500 --> 00:32:28.519
 of the fullness of Christ

00:32:28.519 --> 00:32:31.019
 so that we may no longer be children

00:32:31.019 --> 00:32:33.339
 tossed to and fro by the waves

00:32:33.339 --> 00:32:35.199
 and carried about by every wind of doctrine,

00:32:35.839 --> 00:32:36.579
 by human cunning,

00:32:36.679 --> 00:32:38.459
 by craftiness and deceitful schemes.

00:32:39.579 --> 00:32:42.059
 And so if we're all responsible to do this work,

00:32:42.159 --> 00:32:43.559
 what is the work itself?

00:32:43.559 --> 00:32:47.579
 Well, we're told at the end of chapter or verse 12,

00:32:48.579 --> 00:32:49.639
 the work of the ministry

00:32:49.639 --> 00:32:52.779
 is the building up of the body of Christ.

00:32:53.159 --> 00:32:54.319
 What's the body of Christ?

00:32:54.500 --> 00:32:54.799
 We are.

00:32:55.899 --> 00:32:58.079
 What's the building up of the body of Christ?

00:32:59.220 --> 00:32:59.619
 Discipling.

00:33:00.599 --> 00:33:01.000
 Discipling.

00:33:02.119 --> 00:33:03.019
 That's the work.

00:33:04.319 --> 00:33:06.679
 And he says there's two categories for the work.

00:33:07.659 --> 00:33:09.480
 First, there's an offensive category.

00:33:10.019 --> 00:33:12.379
 Not offensive in the sense that we want to make people mad.

00:33:12.379 --> 00:33:13.079
 Not that way.

00:33:13.559 --> 00:33:15.539
 But offensive in the sense of like an athletic term.

00:33:15.960 --> 00:33:16.440
 There's offense.

00:33:16.579 --> 00:33:17.200
 Verse 13.

00:33:17.859 --> 00:33:19.899
 What are we doing offensively in this work?

00:33:20.759 --> 00:33:22.740
 Well, if I can find it.

00:33:23.839 --> 00:33:26.259
 Until we all maintain the unity of the faith.

00:33:26.480 --> 00:33:27.599
 All is a key word there.

00:33:28.359 --> 00:33:30.099
 The work's not done till we've all reached it.

00:33:30.779 --> 00:33:32.079
 Till we're all at perfect unity.

00:33:32.759 --> 00:33:34.720
 Till we all have the knowledge of the Son of God.

00:33:35.200 --> 00:33:37.859
 Till we've all been matured to manhood.

00:33:38.099 --> 00:33:41.700
 To the measure, the stature, the fullness of Christ.

00:33:41.700 --> 00:33:43.720
 When is the work done?

00:33:44.600 --> 00:33:46.120
 Well, never.

00:33:46.840 --> 00:33:47.100
 Right?

00:33:47.740 --> 00:33:48.700
 Not till we get to heaven.

00:33:49.240 --> 00:33:52.819
 Because this discipling, this offensive work, we're building one another.

00:33:52.980 --> 00:33:55.000
 We're encouraging the unity of the faith.

00:33:55.160 --> 00:33:58.019
 We're encouraging people to know God, to follow Christ.

00:33:58.019 --> 00:34:00.119
 But then there's a defensive part of the work.

00:34:00.599 --> 00:34:01.579
 That's verse 14.

00:34:03.160 --> 00:34:09.039
 So that we may no longer be children tossed to and fro by the waves and carried about by

00:34:09.039 --> 00:34:13.800
 every wind of doctrine, by human cunning, by craftiness and deceitful schemes.

00:34:13.800 --> 00:34:18.539
 So Paul understands here that there's great danger in the Christian life.

00:34:19.780 --> 00:34:25.000
 And that if we're not being regularly engaged in discipling, not only to disciple others,

00:34:25.019 --> 00:34:27.780
 but to actually be discipled ourselves, what is it that happens?

00:34:27.920 --> 00:34:29.720
 We subject ourselves to these dangers.

00:34:30.019 --> 00:34:30.760
 What are the dangers?

00:34:31.100 --> 00:34:32.260
 Well, we become like children.

00:34:32.500 --> 00:34:38.519
 Instead of mature manhood, we're like children who are tossed to and fro by the waves of unsound

00:34:38.519 --> 00:34:39.060
 doctrine.

00:34:39.380 --> 00:34:41.420
 We start to believe things we shouldn't believe.

00:34:41.420 --> 00:34:44.059
 We start to get carried away with charismatic figures.

00:34:44.440 --> 00:34:49.059
 We start to get carried away with these schemes that are really deceitful, but they appeal to

00:34:49.059 --> 00:34:50.099
 our flesh in some way.

00:34:50.139 --> 00:34:50.880
 And we see this.

00:34:51.000 --> 00:34:52.720
 We see this all over the place.

00:34:53.079 --> 00:35:00.720
 Every one of us have friends that are stooped in false doctrine because they're like children

00:35:00.720 --> 00:35:05.539
 who aren't being built up in the Lord, but they're tossed to and fro with all of this stuff.

00:35:05.760 --> 00:35:07.200
 Well, what's the solution to that?

00:35:07.820 --> 00:35:09.680
 Discipling one another in the church.

00:35:09.840 --> 00:35:10.880
 That's the solution.

00:35:11.420 --> 00:35:16.079
 In this book, Colin Marshall and Tony Payne, they said this happens in our gatherings,

00:35:16.240 --> 00:35:21.900
 but it also happens day by day as Christians speak the truth to each other and exhort one

00:35:21.900 --> 00:35:23.220
 another to stay strong.

00:35:23.440 --> 00:35:28.700
 It happens in our homes as fathers bring up their children in the discipline and instruction

00:35:28.700 --> 00:35:29.320
 of the Lord.

00:35:29.320 --> 00:35:35.740
 It happens in the world as we proclaim the excellencies of Christ before the nations and engage in gracious,

00:35:36.260 --> 00:35:41.900
 salty conversations with outsiders or give gentle, respectful answers to insiders about

00:35:41.900 --> 00:35:42.740
 the Christian home.

00:35:43.740 --> 00:35:45.200
 This doesn't happen on Sunday.

00:35:45.199 --> 00:35:47.559
 This happens every day.

00:35:47.980 --> 00:35:50.019
 Every day as we're engaged with one another.

00:35:50.019 --> 00:35:54.980
 And if you'll just allow me to give you a practical point here before we finish,

00:35:55.219 --> 00:35:57.500
 I want you to notice three C's here.

00:35:57.659 --> 00:35:59.440
 How do we actually accomplish this work?

00:35:59.800 --> 00:36:02.179
 What are we doing in this discipling?

00:36:02.920 --> 00:36:03.599
 Three C's.

00:36:03.820 --> 00:36:05.199
 Number one, conviction.

00:36:06.199 --> 00:36:06.639
 Conviction.

00:36:06.639 --> 00:36:06.719
 Conviction.

00:36:07.440 --> 00:36:08.980
 What are we doing with one another?

00:36:09.259 --> 00:36:12.219
 Well, we want to help each other grow in our knowledge of God in the Bible.

00:36:12.859 --> 00:36:15.039
 We help each other grow in our knowledge of God in the Bible.

00:36:15.359 --> 00:36:17.420
 Number two, character.

00:36:18.159 --> 00:36:18.519
 Character.

00:36:20.359 --> 00:36:25.019
 We want to encourage each other to have a godly life that is in accord with sound doctrine.

00:36:25.599 --> 00:36:25.980
 Character.

00:36:26.539 --> 00:36:28.460
 Third C, competency.

00:36:29.460 --> 00:36:34.759
 We want to teach one another how to take the word of God and actually disciple others.

00:36:34.760 --> 00:36:38.780
 So we're going to reduce what our responsibility to one another is.

00:36:38.840 --> 00:36:39.680
 It's these three things.

00:36:39.820 --> 00:36:42.420
 We want to help each other know God and know the Bible.

00:36:42.700 --> 00:36:48.200
 We want to encourage one another, maybe even correct one another lovingly from time to time

00:36:48.200 --> 00:36:51.560
 so that we're living godly lives that are in accord with sound doctrine.

00:36:51.760 --> 00:36:55.260
 And then we want to teach one another how to talk to others about the gospel.

00:36:55.600 --> 00:36:56.520
 How to talk to others.

00:36:56.540 --> 00:36:59.560
 And we're going to flesh that out in much more practical detail in a couple weeks.

00:36:59.820 --> 00:37:01.080
 Finally, the manner.

00:37:01.840 --> 00:37:03.280
 The manner of this ministry.

00:37:03.280 --> 00:37:04.240
 Verse 15.

00:37:04.760 --> 00:37:13.880
 Rather, speaking the truth in love, we are to grow up in every way into him who is the head into Christ.

00:37:14.080 --> 00:37:15.700
 So how do we do all of this?

00:37:16.560 --> 00:37:17.500
 Three things.

00:37:18.600 --> 00:37:19.040
 Speak.

00:37:20.460 --> 00:37:20.900
 Speak.

00:37:23.280 --> 00:37:24.620
 We got to talk to each other.

00:37:25.760 --> 00:37:27.000
 We got to talk to each other.

00:37:27.000 --> 00:37:39.539
 There should never be somebody that ever comes into our church that sits in a chair and has a worship experience in our church without ever having a real conversation with someone else.

00:37:39.800 --> 00:37:40.940
 We ought to be looking for that.

00:37:41.440 --> 00:37:42.599
 Remember the intentionality?

00:37:43.400 --> 00:37:44.420
 We got to talk to each other.

00:37:45.199 --> 00:37:46.059
 Exchange phone numbers.

00:37:46.380 --> 00:37:48.960
 If you don't have somebody's phone number, grab it off a breeze.

00:37:48.960 --> 00:37:50.380
 You all have an account there now?

00:37:51.320 --> 00:37:53.820
 Go exchange numbers tonight before you leave.

00:37:54.460 --> 00:37:55.360
 Talk to one another.

00:37:56.039 --> 00:37:56.820
 Text one another.

00:37:57.460 --> 00:37:58.220
 Email one another.

00:37:59.579 --> 00:38:03.980
 Tell people if you're introverted, tell them you're an introvert so they'll know to only do it sometimes.

00:38:04.420 --> 00:38:06.480
 Or not to overwhelm you.

00:38:06.840 --> 00:38:07.840
 Or whatever.

00:38:09.119 --> 00:38:10.159
 We have to talk.

00:38:10.159 --> 00:38:13.319
 You can't speak the truth in love if you don't speak.

00:38:14.059 --> 00:38:15.059
 We have to engage.

00:38:15.879 --> 00:38:16.239
 Truth.

00:38:17.239 --> 00:38:17.599
 Truth.

00:38:18.739 --> 00:38:22.899
 The content of our conversations has to be the Bible.

00:38:23.500 --> 00:38:26.079
 Or at least based on the Scriptures.

00:38:26.500 --> 00:38:28.119
 Not that we can't talk about anything else.

00:38:28.159 --> 00:38:28.940
 That's not what I mean.

00:38:29.039 --> 00:38:30.199
 Please don't misunderstand me.

00:38:31.179 --> 00:38:32.019
 That's not what I mean.

00:38:32.639 --> 00:38:34.579
 But we do need to be talking about the Scriptures.

00:38:35.039 --> 00:38:38.059
 And whenever we are encouraging one another or counseling one another,

00:38:38.059 --> 00:38:40.179
 it needs to be counsel that's based on the Bible.

00:38:40.920 --> 00:38:46.299
 Do you know how many Christian women have been encouraged by other Christian women

00:38:46.299 --> 00:38:49.980
 to divorce their husbands because they think they're lousy in one way or another?

00:38:50.259 --> 00:38:51.759
 That's not biblical counsel.

00:38:52.400 --> 00:38:53.739
 That's speaking to your friend.

00:38:54.179 --> 00:38:56.059
 That's not speaking truth to your friend.

00:38:57.219 --> 00:39:00.219
 There's lots of ways that we fall into this all the time, isn't there?

00:39:00.460 --> 00:39:01.299
 We need to be careful.

00:39:01.559 --> 00:39:03.779
 When we're actually speaking, we need to speak truth,

00:39:03.880 --> 00:39:05.460
 which begins with the Word of God.

00:39:05.460 --> 00:39:06.799
 Then there's the third thing.

00:39:07.340 --> 00:39:07.659
 Love.

00:39:08.059 --> 00:39:09.599
 That's where it all starts and finishes.

00:39:10.219 --> 00:39:10.619
 Love.

00:39:11.719 --> 00:39:15.840
 In Colossians chapter 3, Paul talks about all of these things we are to put on as believers.

00:39:16.179 --> 00:39:21.659
 And then he says the belt of the garment that wraps all of this up is love for one another.

00:39:21.980 --> 00:39:22.759
 Love for one another.

00:39:23.199 --> 00:39:27.519
 So we speak the truth, but we have to do that speaking the truth in love.

00:39:27.779 --> 00:39:29.619
 And that's where it gets difficult sometimes.

00:39:30.179 --> 00:39:32.400
 Because if you're like me, you just like to speak truth.

00:39:33.699 --> 00:39:34.139
 Right?

00:39:34.139 --> 00:39:36.599
 You want to lay down the law.

00:39:38.179 --> 00:39:40.480
 But he says we have to actually do this in love.

00:39:40.480 --> 00:39:44.960
 And then notice how the mandate plays its role here in this thought.

00:39:44.960 --> 00:39:49.420
 To do that, to do this work, you have to be intentional.

00:39:50.619 --> 00:39:52.320
 You're going to have to be evangelistic.

00:39:53.840 --> 00:40:01.019
 Maybe even evangelistic with people that tell you they're a Christian, but you can tell they don't actually know Christ.

00:40:01.199 --> 00:40:03.539
 Or there's a false gospel that they've fallen into.

00:40:03.780 --> 00:40:05.780
 You're going to have to be evangelistic in those conversations.

00:40:06.179 --> 00:40:07.460
 You're going to have to teach.

00:40:07.460 --> 00:40:10.539
 You're going to have to be dependent on Christ.

00:40:10.940 --> 00:40:13.320
 And then look how Paul summarizes it in verse 16.

00:40:13.400 --> 00:40:14.320
 This is the last thing we're done.

00:40:15.900 --> 00:40:18.199
 From whom the whole body joined together.

00:40:18.240 --> 00:40:19.139
 He's given an illustration.

00:40:19.760 --> 00:40:25.559
 From whom the whole body joined together, held together by every joint with which it is equipped.

00:40:26.400 --> 00:40:29.720
 It's been equipped by pastor teachers under the headship of Christ.

00:40:30.480 --> 00:40:31.539
 Here's what he says.

00:40:31.539 --> 00:40:41.279
 When each part is working properly, makes the body grow so that it what?

00:40:42.320 --> 00:40:45.900
 Builds itself up in love.

00:40:47.219 --> 00:40:53.480
 In other words, Paul says, whenever churches get this right, not when they're perfect, but when they get this right,

00:40:54.380 --> 00:40:57.460
 they get this right, the body builds itself.

00:40:58.199 --> 00:40:58.759
 Builds itself.

00:40:59.360 --> 00:41:01.340
 So he summarizes this whole thing as what?

00:41:01.860 --> 00:41:02.259
 Discipling.

00:41:03.380 --> 00:41:10.779
 Not from the stage to the floor, but from one another and to one another and with one another.

00:41:11.440 --> 00:41:14.699
 We're thinking about this culture and DNA of discipling in our church.

00:41:14.840 --> 00:41:18.279
 We have to understand the mandate, but we need to start to understand the ministry of it too.

00:41:18.599 --> 00:41:20.159
 We're all responsible for it.

00:41:20.519 --> 00:41:24.340
 And what that ministry actually entails is speaking the word to one another.

00:41:24.800 --> 00:41:26.719
 Being faithful to that with one another.

00:41:27.279 --> 00:41:28.840
 Following those three C's.

00:41:28.840 --> 00:41:31.600
 And then in two weeks from now, what we're going to look at is methods.

00:41:31.860 --> 00:41:35.260
 We're going to put some shoe leather to all of this to say, here's how we can do it.

00:41:35.519 --> 00:41:38.019
 Here's how we're going to attempt to do it as a church body.

00:41:38.019 --> 00:41:38.059
 Well, let's take aNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNINGNING