WEBVTT

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 Heavenly Father, we want us to just ask now as we come to your word, we pray for your help.

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 We ask that you'd help us to understand clearly and rightly what you're saying.

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 Pray as we think about this theme of rest through the scriptures that we might find true rest in knowing you.

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 And we pray that you'd help us to do that even as we look at your word together now.

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 In Jesus' name. Amen.

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 Amen.

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 I wonder if I could ask you to think just for a moment about what it would take for you to feel properly rested.

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 The assumption of the question is that you don't yet feel properly rested, or maybe you do.

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 But what would it take for you to feel totally de-stressed, to not be anxious about anything, to be content, to be calm, to be happy with life?

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 What do you think it would take?

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 Maybe you think a good holiday. Maybe that would do it.

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 Maybe just a tidy flat. That might nail it.

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 What about an escape to the beach somewhere?

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 A meal out at a fine restaurant?

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 An evening in front of the television where you get to watch whatever it is that you want to watch?

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 Not strictly, but something actually genuinely entertaining.

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 Sorry, I just spoke from my heart for a few moments.

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 What about a big bowl of ice cream?

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 Or a night out with friends?

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 A weekend with no homework?

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 A new job with lower expectations?

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 More time off?

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 A little bit more money to spend?

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 Perhaps a new gadget?

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 Or a three-month sabbatical, perhaps?

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 Well, maybe one of those things resonated with you.

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 But the bad news, I think, for us this evening is that evidence suggests that none of those things actually provide us with the rest that we hope they will.

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 I don't think that's actually very hard to prove.

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 I think if you think about it, we live in a time and a place where we have probably more leisure time than anyone else has previously had.

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 Even in our hard-working city of London, we have much more flexibility and time than the rest of the world, where probably at least some of the things on that list are within our grasp.

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 Yet, here's the thing, despite all of this, we live at a time and a place of unprecedented stress.

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 In the UK, how many prescriptions for antidepressants do you think are written every year by GPs?

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 A million, did you say?

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 It's a lot more than a million.

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 So there's 61 million prescriptions.

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 So presumably that's people getting multiple prescriptions.

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 But that's more than twice as many as 10 years ago.

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 So you'd like double the amount of prescriptions being written over the course of a year.

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 In the same period in the US, antidepressant use has gone up by 65%.

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 In a combination with that, research suggests that those with the most leisure time are those who fail to the benefit from it.

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 So it seems as if the more leisure time that you have, the less enjoyable you find it.

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 As we end up stressing not only about what we're doing in our jobs, but we end up ironically stressing about whether we're doing the right thing when we're not working, as well as when we're working.

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 So we're stressed out about our work.

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 Am I making the most of this time off that I have?

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 Do the photos look like I'm having fun?

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 Are my children getting all the opportunities they want?

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 Will this make me look cool on Instagram?

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 Will my mates at school rate my weekend?

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 Will my witty comment about my holiday get retweeted or liked on Facebook?

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 So ironically, we live in an age where we are glued to our time-saving devices,

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 while we run around like nutters trying to live an impossible life.

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 And here's the point, and perhaps you don't need to be persuaded of it anyway.

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 Of all the things that we have mastered in the West, rest does not seem to be one of them.

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 It eludes us, and most of us, I would suggest, feel something of that this evening.

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 We're exhausted.

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 Maybe really church, you enjoy church, because really it's the only time in the week where you sit down for a period of time and just pause and think for any length of time.

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 That's why I think it's important for us to consider rest as a church.

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 I think actually considering rest as a church is really important for us.

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 I think probably one of the ways that we witness to our world is being a church of well-rested people,

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 a church that is a place of rest for people.

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 And so we're going to consider the Bible theme, and we're going to really focus on Sabbath rest and what it talks about that,

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 and then see whether we can think through how that applies for us in our frantic world.

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 We're going to jump around the Bible a bit, but to help us stay focused, which is maybe ambitious,

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 but I've got two statements, right, two statements of fact, I think, and then an implication that flows from them.

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 So just to give you those right at the beginning.

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 First statement of fact is that true rest is trusting God.

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 Then true worship grows trust, which means by implication that true worship fuels true rest.

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 So in other words, my principle is going to be that actually the rest that we're seeking in lots of other things

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 is actually only really ever found in trusting the Lord.

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 It's only in knowing the God who made us that we find true rest.

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 And that worship, particularly the corporate worship of a local church, but worship, a life of worship,

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 is designed by God to grow our trust and confidence in him,

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 which by implication means, and I think we'll see this again in the scriptures,

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 is that it is worship, true worship, which fuels true rest.

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 So that actually is worshiping God, especially worshiping God together as a church,

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 which provides us with rest, true rest.

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 Anyway, maybe that all sounds a stretch.

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 So let me try and prove it to you.

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 Let's start with true rest is trusting God.

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 So who are the two most chilled out people in the Bible?

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 Adam and Eve before the fall, right?

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 So Adam and Eve in the garden that God provides for them.

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 Genesis chapter one, verse 31.

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 I haven't written these on my transcript, so I'm going to have to turn to the Bible passages,

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 but there you go.

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 Genesis chapter one, verse 31.

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 God saw all that he had made, thank you, and it was very good.

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 And there was evening and there was morning on the sixth day.

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 Thus the heavens and the earth were completed in all their vast array.

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 By the seventh day, God had finished the work he had been doing.

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 So on the seventh day, he rested from all his work.

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 Then God blessed the seventh day and made it holy,

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 because on it he rested from all the work of creating that he had done.

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 Now that statement at the end of Genesis 31 has been repeated throughout Genesis.

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 And there was evening and there was morning six times until you get to chapter two, verse two,

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 and you get to the seventh day, which was you were seeing over the summer.

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 And expectedly, there is no evening and there is no morning.

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 This day of rest is an unending day of rest.

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 It goes on and on.

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 A holy resting where God has stopped from his creating work.

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 And he, in effect, invites Adam and Eve into his presence to live with him in his rest in the temple garden.

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 It's a brilliant picture, isn't it, when you think of it.

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 Adam and Eve are resting with the Lord.

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 It's not that they're not doing anything, are they?

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 They're given work to do.

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 And Jesus tells us in John 5 that the Father and the Son are always working.

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 This is a deeper kind of rest than just the absence of work.

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 It's a contentment.

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 It's a everything is well in the world.

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 It's a, I'm not anxious that dinner won't be on the table in time,

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 or that there won't be enough time to squeeze everything in.

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 It's a rest that has no FOMO, right?

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 It's a rest that transcends jobless and actions.

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 Because for Adam and Eve, it's God's rest that they are invited into.

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 Rest is, if you like, a gift to them from God that they find in his presence with him.

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 It's a relational rest.

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 It's a rest that knows deep in its soul.

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 Someone else is in charge.

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 Someone can be trusted to do all things well.

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 I do not need to worry.

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 I'm a creature.

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 This is my creator.

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 King David illustrates that kind of rest in Psalm 131.

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 My heart is not proud, Lord.

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 My eyes are not haughty.

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 I do not concern myself with great matters or things too wonderful for me,

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 but I have calmed and quieted my soul.

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 I am like a weaned child with its mother.

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 Like a weaned child, I am content.

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 Israel, put your hope in the Lord both now and forevermore.

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 It's a wonderful picture, isn't it?

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 David is imagining himself like a weaned child sitting on his mother's lap,

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 contentedly sitting on her lap and not craning after food,

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 but sitting there contented on her lap,

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 trusting that the one who holds him knows what they're doing and has everything in control.

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 This is total rest, not concerned for things, what does he say, too wonderful for me.

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 How much does our exhaustion come from the fact that we spend a lot of time worrying

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 and thinking about things over which we have no control and will never understand fully anyway?

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 True rest comes from finding God being the one trustworthy.

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 Now, you don't need me to tell you that this Genesis 1 and 2 rest is quickly lost.

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 The two most chilled out people in the Bible disobey God.

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 They reject his good rule, his restful rule, and choose instead the place of stress

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 where they decide to take charge themselves.

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 It's a foolish and wicked decision.

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 It leaves them being excluded from the presence of God in the garden.

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 They are thrown out of rest, banished, living in a world of thorns and weeds and pain and suffering.

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 They break their relationship with the God of rest and with one another.

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 They are handed over, aren't they, as we've been thinking in those last few weeks,

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 to the rebellion that they so chose.

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 And they are given anxiety that comes with being in over your head.

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 Have you ever had a job that is just a little bit beyond you?

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 Have you ever known what that's like?

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 Being given a task that you can't do and you don't know how to do it.

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 Well, that is the definition of stress, isn't it?

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 And that is what's going on in Genesis 3 as God hands them over to their own rule.

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 And they are, turns out, not to be the gods that they thought they were.

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 Now, from that point of view, you could summarize, essentially,

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 the Bible story as the quest for the restoration of that rest.

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 Really, it's the restoration of life with God, isn't it?

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 But it is the search for rest with God.

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 So the writer of the book of Hebrews puts it that way.

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 Now, if you turn to Hebrews 4, I think, actually, it's printed out on your handout,

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 so you don't need to turn to it.

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 And as I read it, just track this desire to enter rest.

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 It's a desire that has been left unfulfilled in the Old Testament,

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 but which remains available.

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 So Hebrews 4, verse 1.

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 Therefore, since the promise of entering his rest still stands,

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 let us be careful that none of you be found to have fallen short of it.

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 For we also have had the good news proclaimed to us, just as they did.

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 But the message they heard was of no value to them,

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 because they did not share the faith of those who obeyed.

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 Now, we have believed, we who have believed, enter that rest.

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 Just as God has said.

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 So I declared on oath in my anger, they shall never enter my rest.

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 And yet his works have been finished since creation of the world.

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 For somewhere he has spoken about the seventh day in these words.

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 On the seventh day, God rested from all his works.

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 And again, in the passage above, he says,

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 they shall never enter my rest.

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 Therefore, since it still remains for some to enter that rest,

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 and since those who formerly had the good news proclaimed to them

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 did not go in because of their disobedience,

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 God again set a certain day calling it today.

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 This he did when a long time later he spoke through David,

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 as in the passage already quoted,

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 today if you hear his voice, do not harden your hearts.

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 For if Joshua had given them rest,

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 God would not have spoken later about another day.

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 There remains then a Sabbath rest for the people of God.

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 For anyone who enters God's rest also rests from their works,

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 just as God did from his.

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 Let us therefore make every effort to enter that rest,

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 so that no one will perish by following their example of disobedience.

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 For the word of God is alive and active,

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 sharper than any double-edged sword.

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 It penetrates even to dividing soul and spirit, joints and marrow.

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 It judges the thoughts and attitudes of the heart.

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 Nothing in all creation is hidden from God's sight.

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 Everything is uncovered and laid bare before the eyes of him

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 to whom we must give an account.

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 Now I grant you that there's a lot of jumping around in that passage

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 and you won't have tracked all of it,

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 but notice how the writer thinks we enter rest.

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 It is not by entering the promised land with Joshua.

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 That is not the Sabbath rest for God's people.

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 Instead, the true rest is to be found in the future.

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 And it's a rest that we enter by, verse 2,

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 hearing the good news and putting our faith in it.

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 Striving, verse 11, to enter the rest by rejecting disobedience

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 and using the sword of God's word to divide our hearts

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 that we might keep trusting the good news.

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 Here's the writer's point, simply as I can put it.

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 The return to Eden-like rest is found in believing the good news about Jesus.

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 News which promises those who believe

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 entry into the promised land of future rest.

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 Jesus basically says exactly the same thing, doesn't he,

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 in Matthew 11, in those famous verses.

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 Come to me, all who are weary and burdened,

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 and I will give you rest.

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 Take my yoke upon you and learn from me,

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 for I am gentle and humble in heart,

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 and you will find rest for your souls.

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 For my yoke is easy and my burden is light.

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 It's a relational rest, isn't it?

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 It's a rest that you find coming to him.

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 Come to me, and I will give you rest.

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 Join with me and shed the burden of Old Testament obedience

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 and take on my yoke, faith in me,

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 and then you will find the rest for your soul

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 and a share in the kingdom of rest.

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 A kingdom which is still to come,

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 but which is experienced today in the life of faith.

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 Now, all of this is so important, isn't it,

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 when we try and work out,

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 why is it that I find it so difficult to find rest?

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 Why is rest so elusive?

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 Well, it's not ultimately because we're in the wrong job.

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 It's not really just because we've got too much homework.

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 It's not really because we live in the wrong flat

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 or because we're doing the wrong things with our leisure time.

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 Instead, before any of those things,

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 the absence of rest in our lives

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 is because of a breakdown in trust with the God who made us.

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 We no longer live in a world

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 resting in the sovereign power of its maker.

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 Rather, we live in a world in rebellion

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 against the God who made it.

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 A world of people who are trying to be creators

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 when they're made to be creatures.

00:15:35.919 --> 00:15:38.259
 And that's stressful because it's not what we're made for.

00:15:38.939 --> 00:15:41.240
 Instead, we're made to trust God and to rest in him.

00:15:41.539 --> 00:15:42.979
 And in the good news of Jesus,

00:15:43.579 --> 00:15:45.579
 that again is what has been offered to him,

00:15:45.899 --> 00:15:47.559
 to us, right, to come to him

00:15:47.559 --> 00:15:49.959
 and find rest that's lost in the garden.

00:15:49.960 --> 00:15:53.060
 To trust him, to turn from our selfish pride

00:15:53.060 --> 00:15:54.860
 and turn back to him.

00:15:55.820 --> 00:15:56.840
 It's really important, isn't it?

00:15:57.340 --> 00:16:00.400
 Eden is restored through faith in Jesus Christ.

00:16:01.240 --> 00:16:02.379
 Now, maybe you're not a Christian

00:16:02.379 --> 00:16:04.440
 or you never really understood this before,

00:16:04.580 --> 00:16:06.800
 but this is what the good news of Jesus is offering you.

00:16:07.379 --> 00:16:09.780
 The forgiveness that we need from the Lord Jesus

00:16:09.780 --> 00:16:12.100
 is to bring us into relationship with him,

00:16:12.180 --> 00:16:13.639
 a relationship of rest.

00:16:14.000 --> 00:16:16.460
 Not with our self-indulgent desires at the center.

00:16:17.259 --> 00:16:19.100
 Putting yourself first robs you of rest.

00:16:19.100 --> 00:16:22.360
 Instead, humble rest that puts its trust in God.

00:16:22.480 --> 00:16:23.580
 God is on the throne.

00:16:23.759 --> 00:16:26.420
 True rest comes from trusting God.

00:16:26.840 --> 00:16:28.019
 Okay, that's point number one.

00:16:28.840 --> 00:16:31.180
 Any questions or comments on point number one?

00:16:31.820 --> 00:16:33.759
 True rest is trusting God.

00:16:38.060 --> 00:16:41.000
 Any questions, comments, or shall I move on?

00:16:41.620 --> 00:16:43.940
 I'll move on and then you can save them up for the end

00:16:43.940 --> 00:16:44.680
 unless you want to.

00:16:45.279 --> 00:16:45.759
 Great.

00:16:46.620 --> 00:16:48.159
 Okay, true rest is trusting God.

00:16:48.340 --> 00:16:50.279
 True worship grows trust.

00:16:51.100 --> 00:16:52.899
 Now, I'm not going to be able to answer

00:16:52.899 --> 00:16:55.519
 every single question that you have on the fourth commandment

00:16:55.519 --> 00:16:57.039
 and how it relates to us today.

00:16:57.179 --> 00:17:00.139
 You can come and ask me later if you want more information.

00:17:00.340 --> 00:17:01.679
 But let's turn to Exodus 20

00:17:01.679 --> 00:17:04.200
 and read the Sabbath commandment in the Ten Commandments

00:17:04.200 --> 00:17:06.579
 and consider it carefully together.

00:17:07.140 --> 00:17:08.579
 Exodus 20, verse eight.

00:17:08.579 --> 00:17:11.699
 Remember the Sabbath day by keeping it holy.

00:17:12.500 --> 00:17:16.659
 Six days you shall labor and do all your work,

00:17:16.859 --> 00:17:20.399
 but the seventh day is a Sabbath to the Lord your God.

00:17:20.980 --> 00:17:23.119
 On it you shall not do any work,

00:17:23.519 --> 00:17:25.919
 neither you nor your son nor your daughter,

00:17:26.220 --> 00:17:27.859
 nor your male or female servant,

00:17:27.980 --> 00:17:28.740
 nor your animals,

00:17:28.980 --> 00:17:30.879
 nor any foreigner residing in your towns.

00:17:31.359 --> 00:17:34.099
 For in six days the Lord made the heavens and the earth,

00:17:34.220 --> 00:17:35.740
 the sea and all that is in them,

00:17:35.740 --> 00:17:38.079
 but he rested on the seventh day.

00:17:38.700 --> 00:17:41.519
 Therefore, the Lord blessed the Sabbath day

00:17:41.519 --> 00:17:43.279
 and made it holy.

00:17:46.000 --> 00:17:48.779
 Now, this commandment is given to the people

00:17:48.779 --> 00:17:50.180
 as a reflection of the fact

00:17:50.180 --> 00:17:52.120
 that they are God's people

00:17:52.120 --> 00:17:54.140
 on their way to the promised rest.

00:17:54.660 --> 00:17:56.500
 A rest not found in the promised land,

00:17:56.880 --> 00:17:58.480
 but found in the fulfillment of that land

00:17:58.480 --> 00:18:00.160
 in the kingdom of heaven that Jesus talks about.

00:18:00.220 --> 00:18:01.680
 That's what we were seeing in Hebrews four.

00:18:02.279 --> 00:18:04.640
 And to reflect their trust in that promise,

00:18:04.640 --> 00:18:07.480
 they're instructed to cease from all work

00:18:07.480 --> 00:18:09.300
 on the seventh day, on the Saturday.

00:18:10.160 --> 00:18:11.860
 So no one is to go and work in the fields,

00:18:12.020 --> 00:18:13.500
 no one is to buy and sell in the market.

00:18:13.720 --> 00:18:15.160
 Instead, they're all having a day off,

00:18:15.240 --> 00:18:17.500
 men, women, boys, girls, servants, and travelers.

00:18:19.000 --> 00:18:21.940
 Now, it's not particularly that their focus on that day

00:18:21.940 --> 00:18:23.940
 is just temple or tabernacle worship.

00:18:23.980 --> 00:18:25.520
 That seems to be going on all week.

00:18:26.000 --> 00:18:28.040
 Instead, the emphasis in these verses

00:18:28.040 --> 00:18:29.920
 is not the presence of corporate worship

00:18:29.920 --> 00:18:32.420
 so much as the absence of work, right?

00:18:32.420 --> 00:18:34.900
 Whether it be in harvest time or in winter,

00:18:35.259 --> 00:18:37.440
 one day a week, all activity stops.

00:18:38.039 --> 00:18:38.779
 Now, I want to say,

00:18:38.840 --> 00:18:40.160
 that's a surprising command

00:18:40.160 --> 00:18:43.100
 in a subsistence type lifestyle like this, right?

00:18:43.120 --> 00:18:44.140
 You're being told,

00:18:44.720 --> 00:18:46.100
 today, let the weeds grow.

00:18:46.920 --> 00:18:48.340
 Today, don't gather anything.

00:18:48.880 --> 00:18:51.600
 Today, don't go about any kind of business.

00:18:52.120 --> 00:18:53.880
 And this is a serious rest, right?

00:18:53.940 --> 00:18:55.440
 So it's strictly enforced.

00:18:55.580 --> 00:18:57.880
 I've put Exodus 35 on your handout.

00:18:58.480 --> 00:18:59.180
 Breaking the Sabbath

00:18:59.180 --> 00:19:01.240
 is declaring you don't trust God.

00:19:01.440 --> 00:19:02.799
 And in the theocracy of the Old Testament,

00:19:02.940 --> 00:19:04.140
 that incurs the death penalty.

00:19:06.440 --> 00:19:09.000
 Now, how does all this apply to us?

00:19:09.259 --> 00:19:10.779
 By the time of the New Testament,

00:19:12.019 --> 00:19:13.279
 Sabbath observance

00:19:13.279 --> 00:19:15.160
 had been twisted into something

00:19:15.160 --> 00:19:16.039
 it wasn't meant to be.

00:19:17.299 --> 00:19:18.740
 The Pharisees in the New Testament

00:19:18.740 --> 00:19:20.799
 famously add a list of do's and don'ts,

00:19:20.840 --> 00:19:22.400
 don't they, to Sabbath regulations.

00:19:23.100 --> 00:19:23.880
 And it's as if,

00:19:23.960 --> 00:19:25.220
 this is the irony, right?

00:19:25.220 --> 00:19:28.900
 So Sabbath rest is given to them

00:19:28.900 --> 00:19:31.360
 as a demonstration of their trust

00:19:31.360 --> 00:19:33.480
 in God's goodness and his provision.

00:19:34.240 --> 00:19:36.579
 And they twist it into something

00:19:36.579 --> 00:19:39.220
 which they use to try and earn God's favor,

00:19:39.440 --> 00:19:41.120
 which is the opposite of trust.

00:19:41.720 --> 00:19:44.059
 So Sabbath, which was given to them for rest,

00:19:44.420 --> 00:19:45.600
 right, stop work,

00:19:46.339 --> 00:19:48.839
 God provides, trust him,

00:19:49.319 --> 00:19:51.860
 becomes, do this,

00:19:51.859 --> 00:19:54.439
 and God will be on your team

00:19:54.439 --> 00:19:55.219
 and on your side.

00:19:55.339 --> 00:19:56.240
 And so all of a sudden,

00:19:56.339 --> 00:19:57.379
 what had been intended

00:19:57.379 --> 00:19:58.679
 for their rest and their blessing

00:19:58.679 --> 00:20:00.619
 turns out to be a stress

00:20:00.619 --> 00:20:02.439
 because they're trying to earn God's favor.

00:20:02.759 --> 00:20:03.979
 And Jesus challenges them

00:20:03.979 --> 00:20:05.299
 over and over again about it,

00:20:05.740 --> 00:20:07.019
 saying things like Mark 2

00:20:07.019 --> 00:20:09.079
 that Sabbath was made as a blessing for man,

00:20:09.119 --> 00:20:09.979
 a thing to help them,

00:20:10.359 --> 00:20:12.019
 not an institution for its own sake,

00:20:12.079 --> 00:20:12.859
 which is to be kept.

00:20:14.359 --> 00:20:14.799
 Now,

00:20:15.579 --> 00:20:17.819
 with the person next to you,

00:20:19.039 --> 00:20:20.000
 ask the question,

00:20:20.000 --> 00:20:23.420
 how do we keep the fourth commandment today?

00:20:28.700 --> 00:20:30.960
 So how do we keep this Sabbath commandment today?

00:20:38.640 --> 00:20:39.079
 Okay.

00:20:41.420 --> 00:20:43.460
 I wonder whether anyone nailed that

00:20:43.460 --> 00:20:45.539
 to everybody's satisfaction.

00:20:46.220 --> 00:20:47.619
 That would be remarkable if you did.

00:20:47.619 --> 00:20:51.119
 But what did we come up with?

00:20:56.500 --> 00:20:56.899
 Right.

00:20:59.119 --> 00:21:01.500
 No, so it's important to say, isn't it,

00:21:01.519 --> 00:21:03.739
 there is never a point in the New Testament

00:21:03.739 --> 00:21:06.159
 where we, as a church,

00:21:06.219 --> 00:21:08.699
 are called to keep the Old Testament Sabbath

00:21:08.699 --> 00:21:11.139
 as it's described in Old Testament rule, right?

00:21:11.140 --> 00:21:16.040
 It appears in Acts that the Jewish church

00:21:16.040 --> 00:21:19.240
 probably still observes the Sabbath in some manner,

00:21:19.320 --> 00:21:21.600
 but the Gentile church is never instructed to do that.

00:21:22.460 --> 00:21:22.800
 In fact,

00:21:22.860 --> 00:21:28.020
 they're encouraged not to celebrate festivals

00:21:28.020 --> 00:21:31.060
 and new moons and Sabbaths in Colossians,

00:21:31.140 --> 00:21:31.380
 aren't they?

00:21:31.460 --> 00:21:32.740
 And in the church in Rome,

00:21:33.460 --> 00:21:35.200
 esteeming one day more special than another

00:21:35.200 --> 00:21:36.140
 is a matter of conscience

00:21:36.140 --> 00:21:38.000
 that shouldn't be imposed on anyone.

00:21:38.620 --> 00:21:40.480
 So there is a freedom there

00:21:40.480 --> 00:21:42.160
 in the New Testament, yeah.

00:21:42.300 --> 00:21:42.860
 So we're not,

00:21:43.640 --> 00:21:44.840
 there's not a straight line

00:21:44.840 --> 00:21:46.840
 through for,

00:21:47.060 --> 00:21:49.900
 we're not told to not work on a Saturday.

00:21:50.620 --> 00:21:50.800
 Yeah?

00:21:51.220 --> 00:21:52.000
 Anything else?

00:21:55.080 --> 00:21:55.759
 Is that it?

00:21:56.020 --> 00:21:56.800
 We just cross it out.

00:21:56.940 --> 00:21:57.500
 Nine commandments.

00:21:57.500 --> 00:21:57.940
 Okay.

00:22:08.940 --> 00:22:11.339
 So why is it more to do with Sundays and Saturdays,

00:22:11.359 --> 00:22:11.660
 do you think?

00:22:13.359 --> 00:22:13.700
 Don't know.

00:22:14.240 --> 00:22:15.019
 No, yeah, yeah.

00:22:15.099 --> 00:22:15.420
 No, no, no.

00:22:15.460 --> 00:22:16.059
 I think that's a good,

00:22:16.200 --> 00:22:17.019
 I think that's a good answer,

00:22:17.119 --> 00:22:18.019
 but it's, yeah.

00:22:22.619 --> 00:22:23.059
 All right, Sunday.

00:22:25.579 --> 00:22:25.940
 Sorry?

00:22:25.940 --> 00:22:27.779
 Different calendar.

00:22:29.680 --> 00:22:30.420
 Yeah, so,

00:22:30.840 --> 00:22:32.240
 yeah, so we have different months,

00:22:32.460 --> 00:22:33.960
 but still it's a seven-day week.

00:22:34.420 --> 00:22:34.539
 Yeah?

00:22:34.700 --> 00:22:35.259
 The thing is,

00:22:35.340 --> 00:22:37.460
 the dietary laws

00:22:37.460 --> 00:22:39.400
 and the holy days

00:22:39.400 --> 00:22:39.940
 are,

00:22:40.820 --> 00:22:43.539
 one day in seven is good

00:22:43.539 --> 00:22:45.240
 because that's the way we construct it.

00:22:45.380 --> 00:22:45.700
 Yes.

00:22:45.779 --> 00:22:46.480
 It could be any day.

00:22:46.580 --> 00:22:47.559
 If you were in a Muslim country,

00:22:47.640 --> 00:22:48.740
 you might do it on Friday.

00:22:48.860 --> 00:22:49.100
 Okay.

00:22:49.539 --> 00:22:50.500
 So the point is,

00:22:51.039 --> 00:22:52.860
 so the dietary laws are pragmatic,

00:22:53.080 --> 00:22:54.320
 they're not a religious commandment,

00:22:54.319 --> 00:22:56.399
 or you must eat this and this and not eat that,

00:22:56.700 --> 00:22:57.659
 but you want to eat healthy.

00:22:58.079 --> 00:22:58.399
 Right.

00:22:58.619 --> 00:23:00.480
 And the same with the way you live,

00:23:00.619 --> 00:23:01.619
 structure your life.

00:23:01.960 --> 00:23:03.059
 So that's why you would have,

00:23:03.220 --> 00:23:03.379
 say,

00:23:03.419 --> 00:23:04.519
 one day of rest and seven.

00:23:04.519 --> 00:23:05.279
 Yes,

00:23:05.359 --> 00:23:07.480
 so there is a particular role

00:23:07.480 --> 00:23:11.200
 of the sort of ceremonial laws

00:23:11.200 --> 00:23:11.879
 in the Old Testament.

00:23:12.139 --> 00:23:13.200
 So there are a number of ways.

00:23:13.299 --> 00:23:13.960
 How do you,

00:23:14.980 --> 00:23:16.259
 these are alive issues,

00:23:16.339 --> 00:23:16.440
 right?

00:23:16.440 --> 00:23:18.079
 How do you take Old Testament laws

00:23:18.079 --> 00:23:19.279
 and how do we understand

00:23:19.279 --> 00:23:20.220
 which ones we carry on

00:23:20.220 --> 00:23:21.039
 and which ones we don't?

00:23:21.539 --> 00:23:22.839
 There's a couple of ways of doing it.

00:23:22.900 --> 00:23:24.879
 So theologians have separated the law

00:23:24.879 --> 00:23:26.539
 into the moral,

00:23:27.079 --> 00:23:27.720
 the ceremonial,

00:23:27.799 --> 00:23:28.279
 and the civil

00:23:28.279 --> 00:23:30.519
 so that we can divide it up like that

00:23:30.519 --> 00:23:32.680
 and we keep the moral law.

00:23:33.139 --> 00:23:34.339
 We don't keep the ceremonial law

00:23:34.339 --> 00:23:35.960
 because that's all related to the temple

00:23:35.960 --> 00:23:37.440
 and we don't have a temple anymore.

00:23:38.019 --> 00:23:39.319
 And the kind of civil laws

00:23:39.319 --> 00:23:40.700
 we don't have in the same way

00:23:40.700 --> 00:23:43.240
 because we're not a nation state anymore.

00:23:43.420 --> 00:23:43.859
 So that's,

00:23:44.019 --> 00:23:44.440
 those are gone.

00:23:44.900 --> 00:23:45.900
 That's one way of doing it.

00:23:46.119 --> 00:23:46.879
 The problem is when you read

00:23:46.879 --> 00:23:47.299
 the Old Testament,

00:23:47.420 --> 00:23:48.240
 actually it's quite difficult

00:23:48.240 --> 00:23:49.339
 to work out which one goes

00:23:49.339 --> 00:23:50.139
 into which category,

00:23:50.299 --> 00:23:50.420
 right?

00:23:50.460 --> 00:23:51.559
 So it's not always as neat as that.

00:23:51.619 --> 00:23:52.160
 And the Old Testament

00:23:52.160 --> 00:23:52.900
 is not arranged

00:23:52.900 --> 00:23:55.200
 in that tripartite way.

00:23:55.960 --> 00:23:56.799
 The other way to do it

00:23:56.799 --> 00:23:57.319
 is to say,

00:23:57.759 --> 00:23:58.620
 and I think this is probably

00:23:58.620 --> 00:24:01.200
 a really helpful rule of thumb,

00:24:01.640 --> 00:24:02.360
 is to say

00:24:02.360 --> 00:24:05.539
 any Old Testament law

00:24:05.539 --> 00:24:07.400
 that's restated by the Lord Jesus

00:24:07.400 --> 00:24:08.880
 and the New Testament writers

00:24:08.880 --> 00:24:09.740
 is one that we keep.

00:24:10.860 --> 00:24:11.059
 Okay?

00:24:11.440 --> 00:24:12.720
 And then that's

00:24:12.720 --> 00:24:14.220
 a really simple definition

00:24:14.220 --> 00:24:15.720
 and that works really easy.

00:24:15.819 --> 00:24:16.940
 It means it works for

00:24:16.940 --> 00:24:18.480
 things like marriage

00:24:18.480 --> 00:24:19.779
 and adultery,

00:24:20.559 --> 00:24:21.819
 stealing,

00:24:22.480 --> 00:24:23.380
 and Jesus actually

00:24:23.380 --> 00:24:23.980
 in the same amount

00:24:23.980 --> 00:24:25.299
 kind of ramps those things up,

00:24:25.339 --> 00:24:25.640
 doesn't he?

00:24:25.680 --> 00:24:26.180
 So he says,

00:24:26.240 --> 00:24:26.460
 actually,

00:24:26.500 --> 00:24:27.160
 it's not just

00:24:27.160 --> 00:24:28.000
 don't commit adultery,

00:24:28.099 --> 00:24:28.900
 it's don't lustfully,

00:24:29.059 --> 00:24:29.680
 it's not only

00:24:29.680 --> 00:24:30.559
 don't murder,

00:24:30.660 --> 00:24:31.440
 it's don't get angry.

00:24:32.220 --> 00:24:33.579
 And so he shows

00:24:33.579 --> 00:24:34.579
 that the intent of the law

00:24:34.579 --> 00:24:35.180
 is to show us

00:24:35.180 --> 00:24:36.519
 our sinfulness,

00:24:36.799 --> 00:24:38.099
 that we've fallen and broken,

00:24:38.220 --> 00:24:39.099
 not to give us a ladder

00:24:39.099 --> 00:24:40.019
 to walk up to God,

00:24:40.099 --> 00:24:41.819
 but to a diagnostic tool

00:24:41.819 --> 00:24:43.180
 to see that we need salvation.

00:24:44.200 --> 00:24:44.960
 But I think

00:24:44.960 --> 00:24:46.880
 there's probably more to say

00:24:46.880 --> 00:24:49.059
 on the Sabbath

00:24:49.059 --> 00:24:51.539
 than perhaps we are used to saying.

00:24:51.680 --> 00:24:53.160
 So whilst there isn't

00:24:53.160 --> 00:24:53.880
 a straight line

00:24:53.880 --> 00:24:55.080
 between Old Testament Sabbath

00:24:55.080 --> 00:24:57.460
 and New Testament Lord's Day,

00:24:57.620 --> 00:24:58.600
 it does seem

00:24:58.600 --> 00:24:59.560
 as in the New Testament

00:24:59.560 --> 00:25:02.240
 a uniquely Christian celebration

00:25:02.240 --> 00:25:03.400
 called the Lord's Day

00:25:03.400 --> 00:25:04.519
 comes up on the first day

00:25:04.519 --> 00:25:05.000
 of the week.

00:25:05.800 --> 00:25:06.019
 Now,

00:25:06.240 --> 00:25:07.220
 I grant you that people

00:25:07.220 --> 00:25:07.740
 in this room

00:25:07.740 --> 00:25:08.460
 might slightly disagree

00:25:08.460 --> 00:25:09.019
 with me on this

00:25:09.019 --> 00:25:10.500
 and that's absolutely fine,

00:25:10.880 --> 00:25:11.580
 but let me give you

00:25:11.580 --> 00:25:12.140
 what I think

00:25:12.140 --> 00:25:13.759
 and you can argue with me later

00:25:13.759 --> 00:25:14.340
 or, you know,

00:25:14.560 --> 00:25:15.120
 straight away

00:25:15.120 --> 00:25:15.800
 if you want to.

00:25:16.400 --> 00:25:17.840
 But it seems as though

00:25:17.840 --> 00:25:18.860
 the first day of the week,

00:25:18.940 --> 00:25:20.240
 the day when Jesus rose again,

00:25:20.240 --> 00:25:22.059
 takes on a particular significance

00:25:22.059 --> 00:25:23.400
 in the New Testament church.

00:25:23.960 --> 00:25:25.700
 So whereas the Old Testament Sabbath

00:25:25.700 --> 00:25:26.200
 sort of,

00:25:26.519 --> 00:25:27.900
 it was at the end of the week

00:25:27.900 --> 00:25:29.359
 and it was looking forward

00:25:29.359 --> 00:25:30.559
 to the rest to come,

00:25:31.019 --> 00:25:32.120
 it seems now

00:25:32.120 --> 00:25:32.880
 as if the gathering

00:25:32.880 --> 00:25:33.319
 to worship

00:25:33.319 --> 00:25:34.539
 on the Lord's Day

00:25:34.539 --> 00:25:35.839
 looks back

00:25:35.839 --> 00:25:36.579
 at what has been

00:25:36.579 --> 00:25:37.839
 accomplished by him.

00:25:38.779 --> 00:25:39.579
 So just like

00:25:39.579 --> 00:25:40.420
 in the Old Testament,

00:25:40.620 --> 00:25:41.259
 downing tools

00:25:41.259 --> 00:25:41.740
 on the Sabbath

00:25:41.740 --> 00:25:42.940
 was an act of trust,

00:25:43.180 --> 00:25:44.660
 so gathering to worship

00:25:44.660 --> 00:25:45.359
 on a Sunday

00:25:45.359 --> 00:25:46.740
 is an act of trusting God.

00:25:47.480 --> 00:25:48.359
 And it's not hard to think

00:25:48.359 --> 00:25:48.960
 why the church

00:25:48.960 --> 00:25:49.759
 might choose to meet

00:25:49.759 --> 00:25:50.500
 on that day, does it?

00:25:50.900 --> 00:25:51.160
 You know,

00:25:51.220 --> 00:25:52.620
 it seems simply

00:25:52.620 --> 00:25:53.140
 for the reason

00:25:53.140 --> 00:25:53.740
 that the resurrection

00:25:53.740 --> 00:25:55.500
 is such an important doctrine

00:25:55.500 --> 00:25:55.920
 in the life

00:25:55.920 --> 00:25:57.120
 of the New Testament church.

00:25:57.640 --> 00:25:59.180
 The fact that the apostle John

00:25:59.180 --> 00:26:00.019
 in Revelation 1

00:26:00.019 --> 00:26:00.740
 calls Sunday

00:26:00.740 --> 00:26:01.880
 the Lord's Day

00:26:01.880 --> 00:26:03.140
 seems to be

00:26:03.140 --> 00:26:04.420
 because of what Jesus

00:26:04.420 --> 00:26:05.339
 did on that day

00:26:05.339 --> 00:26:06.579
 means he owns it.

00:26:07.000 --> 00:26:07.380
 I don't know

00:26:07.380 --> 00:26:07.779
 whether you do this,

00:26:07.819 --> 00:26:08.480
 but you might call

00:26:08.480 --> 00:26:09.039
 your birthday

00:26:09.039 --> 00:26:09.740
 your, you know,

00:26:10.099 --> 00:26:11.779
 it's his day

00:26:11.779 --> 00:26:12.380
 or her day.

00:26:12.460 --> 00:26:13.779
 It's your special day, right?

00:26:14.019 --> 00:26:14.539
 If you're like me,

00:26:14.599 --> 00:26:15.039
 you only get it

00:26:15.039 --> 00:26:15.759
 every four years,

00:26:15.759 --> 00:26:16.640
 so it's, you know,

00:26:16.660 --> 00:26:17.140
 it really is

00:26:17.140 --> 00:26:18.279
 your special day, you know?

00:26:19.660 --> 00:26:21.379
 Jesus rose again

00:26:21.379 --> 00:26:22.960
 on a Sunday.

00:26:23.680 --> 00:26:25.279
 It's his day, right?

00:26:25.339 --> 00:26:26.420
 I mean, he owns every day,

00:26:26.700 --> 00:26:29.200
 but he bossed that day

00:26:29.200 --> 00:26:30.500
 because he came out

00:26:30.500 --> 00:26:31.240
 of the grave.

00:26:31.700 --> 00:26:32.519
 And the significance

00:26:32.519 --> 00:26:33.180
 of that resurrection

00:26:33.180 --> 00:26:34.839
 makes it a standout thing.

00:26:35.220 --> 00:26:37.220
 So it's celebrated

00:26:37.220 --> 00:26:38.720
 and commemorated.

00:26:40.079 --> 00:26:41.099
 Now, when you think

00:26:41.099 --> 00:26:41.839
 about the significance

00:26:41.839 --> 00:26:42.160
 of that,

00:26:42.220 --> 00:26:43.039
 Jesus stepping out

00:26:43.039 --> 00:26:43.500
 of the tomb,

00:26:43.599 --> 00:26:44.660
 he showed that his death

00:26:44.660 --> 00:26:45.720
 for sin had been affected

00:26:45.720 --> 00:26:47.160
 and he demonstrated

00:26:47.160 --> 00:26:47.799
 that his promise

00:26:47.799 --> 00:26:48.779
 of life beyond the grave

00:26:48.779 --> 00:26:49.319
 was trustworthy.

00:26:49.559 --> 00:26:50.440
 He smashed sin,

00:26:50.559 --> 00:26:51.240
 crushes death.

00:26:51.319 --> 00:26:52.120
 He shows that eternity

00:26:52.120 --> 00:26:53.539
 is physical and real

00:26:53.539 --> 00:26:55.039
 and it changes everything.

00:26:55.720 --> 00:26:57.259
 And so meeting on that day

00:26:57.259 --> 00:26:58.180
 is in a sense

00:26:58.180 --> 00:26:59.180
 an act of trust,

00:26:59.360 --> 00:27:01.339
 trusting in God's work

00:27:01.339 --> 00:27:01.819
 in Christ,

00:27:01.860 --> 00:27:02.500
 which brings us

00:27:02.500 --> 00:27:03.579
 into the kingdom of rest.

00:27:03.720 --> 00:27:04.579
 Our efforts are stopped.

00:27:04.680 --> 00:27:05.299
 We down tools,

00:27:05.400 --> 00:27:06.079
 we stop work,

00:27:06.200 --> 00:27:06.779
 we worship,

00:27:07.400 --> 00:27:08.460
 knowing it's not our works

00:27:08.460 --> 00:27:09.279
 but Christ's work

00:27:09.279 --> 00:27:10.200
 that make the difference.

00:27:10.799 --> 00:27:11.940
 So we share together,

00:27:12.000 --> 00:27:12.299
 don't we,

00:27:12.319 --> 00:27:12.920
 in God's word.

00:27:12.920 --> 00:27:13.880
 We hear the good news

00:27:13.880 --> 00:27:14.460
 of salvation

00:27:14.460 --> 00:27:15.080
 from the words

00:27:15.080 --> 00:27:15.860
 written in his word.

00:27:15.980 --> 00:27:17.259
 We practice the Lord's

00:27:17.259 --> 00:27:17.940
 supper and baptism

00:27:17.940 --> 00:27:18.900
 as a visible sign

00:27:18.900 --> 00:27:19.539
 of the good news.

00:27:19.700 --> 00:27:20.480
 We feast together

00:27:20.480 --> 00:27:21.279
 on the finished work

00:27:21.279 --> 00:27:21.759
 of Christ,

00:27:22.320 --> 00:27:23.440
 gathering to declare

00:27:23.440 --> 00:27:24.120
 our trust

00:27:24.120 --> 00:27:25.560
 in the finished work.

00:27:25.700 --> 00:27:26.240
 We remember

00:27:26.240 --> 00:27:27.560
 that we're dependent creatures

00:27:27.560 --> 00:27:29.019
 and God is the generous

00:27:29.019 --> 00:27:29.940
 and gracious God.

00:27:30.779 --> 00:27:31.480
 So you have it, right?

00:27:31.980 --> 00:27:33.100
 True rest is trusting God

00:27:33.100 --> 00:27:33.880
 and true worship

00:27:33.880 --> 00:27:35.320
 is designed to grow trust,

00:27:35.480 --> 00:27:36.120
 which means,

00:27:36.360 --> 00:27:36.680
 finally,

00:27:36.860 --> 00:27:37.640
 and then the implication

00:27:37.640 --> 00:27:38.080
 and application

00:27:38.080 --> 00:27:39.320
 is that true worship

00:27:39.320 --> 00:27:40.860
 fuels true rest.

00:27:40.859 --> 00:27:42.759
 Imagine this scenario.

00:27:43.779 --> 00:27:43.979
 Okay,

00:27:44.000 --> 00:27:45.479
 you come home from work

00:27:45.479 --> 00:27:47.000
 or maybe from school

00:27:47.000 --> 00:27:48.419
 or looking after

00:27:48.419 --> 00:27:49.179
 the grandchildren

00:27:49.179 --> 00:27:50.939
 or having a particularly

00:27:50.939 --> 00:27:52.079
 stressful day

00:27:52.079 --> 00:27:54.000
 and you put your feet up

00:27:54.000 --> 00:27:55.459
 and you say to everybody

00:27:55.459 --> 00:27:56.079
 around you

00:27:56.079 --> 00:27:57.199
 who shares your flat

00:27:57.199 --> 00:27:57.899
 or lives with you

00:27:57.899 --> 00:27:58.439
 or whatever it is,

00:27:58.479 --> 00:27:58.759
 you say,

00:27:58.819 --> 00:27:59.079
 listen,

00:27:59.659 --> 00:28:00.500
 leave me alone.

00:28:01.139 --> 00:28:03.039
 I deserve some rest.

00:28:03.819 --> 00:28:03.979
 You know,

00:28:04.039 --> 00:28:06.000
 I've been putting it out

00:28:06.000 --> 00:28:06.639
 all day.

00:28:07.339 --> 00:28:09.099
 I've earned this much.

00:28:09.399 --> 00:28:10.759
 Just leave me alone.

00:28:11.859 --> 00:28:12.059
 Now,

00:28:12.119 --> 00:28:13.359
 given what we've seen so far,

00:28:13.539 --> 00:28:14.179
 what's wrong

00:28:14.179 --> 00:28:15.000
 with that scenario?

00:28:15.379 --> 00:28:15.939
 Let me suggest

00:28:15.939 --> 00:28:16.699
 one simple

00:28:16.699 --> 00:28:18.019
 but very profound thing.

00:28:18.819 --> 00:28:19.779
 If you believe,

00:28:19.899 --> 00:28:20.819
 if I believe,

00:28:21.159 --> 00:28:22.539
 that rest is something

00:28:22.539 --> 00:28:24.799
 I earn by my own efforts

00:28:24.799 --> 00:28:26.359
 and not something

00:28:26.359 --> 00:28:27.839
 I receive by grace

00:28:27.839 --> 00:28:28.319
 and faith

00:28:28.319 --> 00:28:29.299
 in the Lord Jesus Christ,

00:28:29.379 --> 00:28:30.039
 then I've misunderstood

00:28:30.039 --> 00:28:31.319
 what true rest is.

00:28:32.419 --> 00:28:34.599
 Rest is not fueled

00:28:34.599 --> 00:28:35.740
 by my hard work

00:28:35.740 --> 00:28:36.939
 or earned by it,

00:28:37.219 --> 00:28:38.399
 a credit that I deserve

00:28:38.399 --> 00:28:39.299
 by my own efforts.

00:28:39.299 --> 00:28:39.779
 You know,

00:28:39.819 --> 00:28:40.779
 I work like crazy

00:28:40.779 --> 00:28:41.639
 and then deserve a break

00:28:41.639 --> 00:28:42.299
 because I've earned it.

00:28:42.680 --> 00:28:42.779
 No,

00:28:42.960 --> 00:28:43.639
 rest in the Bible

00:28:43.639 --> 00:28:45.019
 is the opposite of that.

00:28:45.599 --> 00:28:46.359
 Rest in the Bible,

00:28:46.480 --> 00:28:46.859
 real rest,

00:28:46.899 --> 00:28:48.559
 is a gift from God,

00:28:48.919 --> 00:28:50.200
 a gift enjoyed

00:28:50.200 --> 00:28:51.419
 by actively trusting

00:28:51.419 --> 00:28:51.859
 in the giver.

00:28:52.519 --> 00:28:53.619
 So Bible rest says,

00:28:53.720 --> 00:28:53.879
 you know,

00:28:54.319 --> 00:28:55.019
 thank you,

00:28:55.079 --> 00:28:55.440
 Lord,

00:28:55.759 --> 00:28:56.319
 that even though

00:28:56.319 --> 00:28:57.339
 I put it out all day

00:28:57.339 --> 00:28:58.539
 and worked really hard,

00:28:58.980 --> 00:28:59.519
 actually,

00:28:59.759 --> 00:29:00.659
 all I've ever done

00:29:00.659 --> 00:29:01.099
 is the things

00:29:01.099 --> 00:29:01.940
 that you've put in front of me

00:29:01.940 --> 00:29:02.720
 and you've been the one

00:29:02.720 --> 00:29:03.759
 keeping the world turning.

00:29:03.759 --> 00:29:05.400
 Thank you,

00:29:05.480 --> 00:29:05.759
 God,

00:29:05.980 --> 00:29:07.359
 that of all the important things

00:29:07.359 --> 00:29:08.099
 I've done today,

00:29:08.339 --> 00:29:09.960
 I have not kept

00:29:09.960 --> 00:29:11.460
 the world turning.

00:29:11.619 --> 00:29:12.259
 You did that.

00:29:12.519 --> 00:29:13.400
 You kept your promise

00:29:13.400 --> 00:29:14.099
 of seed time

00:29:14.099 --> 00:29:14.619
 and harvest

00:29:14.619 --> 00:29:15.519
 and summer and winter.

00:29:16.240 --> 00:29:17.779
 And if even for a moment

00:29:17.779 --> 00:29:19.140
 you'd stop doing those things,

00:29:19.480 --> 00:29:20.720
 anything that I've done today

00:29:20.720 --> 00:29:21.079
 would have been

00:29:21.079 --> 00:29:22.400
 absolutely insignificant.

00:29:23.259 --> 00:29:24.299
 So I'm crashing

00:29:24.299 --> 00:29:24.920
 on the sofa

00:29:24.920 --> 00:29:25.660
 and resting

00:29:25.660 --> 00:29:27.079
 because tomorrow

00:29:27.079 --> 00:29:27.740
 I have to get up

00:29:27.740 --> 00:29:28.619
 and work again,

00:29:28.740 --> 00:29:29.920
 but now I'm stopping

00:29:29.920 --> 00:29:30.819
 because,

00:29:31.039 --> 00:29:31.119
 Lord,

00:29:31.200 --> 00:29:31.680
 actually,

00:29:31.980 --> 00:29:32.420
 ultimately,

00:29:32.420 --> 00:29:33.320
 I have nothing

00:29:33.320 --> 00:29:34.620
 really significant to do

00:29:34.620 --> 00:29:35.860
 but you do all the

00:29:35.860 --> 00:29:36.580
 significant stuff

00:29:36.580 --> 00:29:37.100
 in the world

00:29:37.100 --> 00:29:38.120
 and the universe

00:29:38.120 --> 00:29:39.480
 and I'm enjoying that.

00:29:39.580 --> 00:29:40.019
 Right now,

00:29:40.080 --> 00:29:41.680
 I'm enjoying that

00:29:41.680 --> 00:29:43.140
 and that's what we say

00:29:43.140 --> 00:29:44.200
 to ourselves in the rest.

00:29:45.460 --> 00:29:46.380
 It's really important,

00:29:46.460 --> 00:29:46.700
 isn't it,

00:29:46.720 --> 00:29:47.840
 that Bible rest

00:29:47.840 --> 00:29:48.759
 then is fuelled

00:29:48.759 --> 00:29:50.420
 by deep worship in God.

00:29:50.620 --> 00:29:52.080
 It actively adores

00:29:52.080 --> 00:29:53.340
 the God of sovereign grace

00:29:53.340 --> 00:29:53.880
 and power

00:29:53.880 --> 00:29:55.320
 who through his mercy

00:29:55.320 --> 00:29:56.720
 brings rest to our bodies.

00:29:57.680 --> 00:29:58.080
 And so really,

00:29:58.460 --> 00:29:59.140
 rest starts,

00:29:59.200 --> 00:29:59.420
 isn't it,

00:29:59.420 --> 00:30:00.259
 when we tell ourselves

00:30:00.259 --> 00:30:00.720
 the gospel.

00:30:01.279 --> 00:30:01.640
 Thank you,

00:30:01.700 --> 00:30:01.940
 Lord.

00:30:02.980 --> 00:30:03.400
 Thank you,

00:30:03.440 --> 00:30:03.539
 Lord,

00:30:03.560 --> 00:30:04.100
 that you are the one

00:30:04.100 --> 00:30:04.700
 in charge.

00:30:05.560 --> 00:30:05.900
 Now,

00:30:05.960 --> 00:30:07.039
 I've got two ideas

00:30:07.039 --> 00:30:08.340
 for practical application

00:30:08.340 --> 00:30:09.860
 and then I'll take

00:30:09.860 --> 00:30:10.279
 your questions,

00:30:10.400 --> 00:30:10.539
 okay?

00:30:10.700 --> 00:30:11.400
 So I'm going to give you

00:30:11.400 --> 00:30:11.720
 these.

00:30:13.240 --> 00:30:13.960
 Number one,

00:30:15.360 --> 00:30:16.980
 if true rest

00:30:16.980 --> 00:30:18.120
 is found

00:30:18.120 --> 00:30:19.080
 from worship,

00:30:20.140 --> 00:30:20.740
 number one,

00:30:21.480 --> 00:30:22.519
 build your day

00:30:22.519 --> 00:30:23.800
 around remembering

00:30:23.800 --> 00:30:24.360
 the gospel.

00:30:25.500 --> 00:30:27.160
 The action of stopping

00:30:27.160 --> 00:30:28.660
 for part of your day

00:30:28.660 --> 00:30:30.060
 may be the very first

00:30:30.060 --> 00:30:30.480
 thing you do

00:30:30.480 --> 00:30:30.980
 in the morning,

00:30:30.980 --> 00:30:32.079
 perhaps the last

00:30:32.079 --> 00:30:32.579
 thing you do

00:30:32.579 --> 00:30:34.059
 before you go

00:30:34.059 --> 00:30:34.700
 to bed at night

00:30:34.700 --> 00:30:35.140
 or somewhere

00:30:35.140 --> 00:30:35.759
 in between.

00:30:36.779 --> 00:30:37.059
 It doesn't,

00:30:37.240 --> 00:30:37.860
 doing that

00:30:37.860 --> 00:30:38.400
 to remember

00:30:38.400 --> 00:30:39.039
 the gospel,

00:30:39.200 --> 00:30:39.839
 to read the Bible,

00:30:39.940 --> 00:30:40.220
 to pray,

00:30:40.279 --> 00:30:41.039
 it doesn't earn you

00:30:41.039 --> 00:30:41.759
 any brownie points

00:30:41.759 --> 00:30:42.120
 with God.

00:30:42.220 --> 00:30:43.160
 You're not more saved

00:30:43.160 --> 00:30:43.740
 because you read

00:30:43.740 --> 00:30:44.120
 your Bible,

00:30:44.240 --> 00:30:44.380
 right?

00:30:44.440 --> 00:30:45.000
 You know that.

00:30:45.819 --> 00:30:46.620
 Nor is it simply

00:30:46.620 --> 00:30:47.200
 about loading

00:30:47.200 --> 00:30:47.839
 your mind

00:30:47.839 --> 00:30:48.819
 with more information.

00:30:50.240 --> 00:30:51.279
 I think we can read

00:30:51.279 --> 00:30:51.519
 like that,

00:30:51.579 --> 00:30:51.740
 can't we?

00:30:51.779 --> 00:30:52.000
 I just,

00:30:52.120 --> 00:30:53.200
 I want to know this.

00:30:53.200 --> 00:30:55.240
 It's not even

00:30:55.240 --> 00:30:55.920
 just about wanting

00:30:55.920 --> 00:30:56.759
 to see progress

00:30:56.759 --> 00:30:57.299
 in the battle

00:30:57.299 --> 00:30:57.759
 with sin,

00:30:57.819 --> 00:30:58.299
 although of course

00:30:58.299 --> 00:30:58.960
 we want that,

00:30:59.039 --> 00:30:59.279
 don't we?

00:30:59.299 --> 00:31:00.299
 We really want that.

00:31:00.759 --> 00:31:01.039
 Rather,

00:31:01.140 --> 00:31:01.980
 the action of sitting

00:31:01.980 --> 00:31:02.759
 down and opening

00:31:02.759 --> 00:31:03.200
 your Bible

00:31:03.200 --> 00:31:04.299
 and praying every day

00:31:04.299 --> 00:31:05.880
 is the reorientation

00:31:05.880 --> 00:31:06.420
 of your heart

00:31:06.420 --> 00:31:07.000
 towards God.

00:31:07.100 --> 00:31:07.759
 It's reminding

00:31:07.759 --> 00:31:09.059
 your stubborn will

00:31:09.059 --> 00:31:10.059
 who's in charge,

00:31:11.440 --> 00:31:12.539
 who rules the world,

00:31:12.940 --> 00:31:13.980
 what your place is,

00:31:14.039 --> 00:31:14.779
 and it's the key

00:31:14.779 --> 00:31:15.700
 to Bible rest,

00:31:15.759 --> 00:31:16.120
 isn't it?

00:31:16.620 --> 00:31:17.460
 If you're never

00:31:17.460 --> 00:31:18.299
 reading your Bible

00:31:18.299 --> 00:31:19.340
 and never praying,

00:31:20.120 --> 00:31:20.779
 the probability

00:31:20.779 --> 00:31:21.519
 is that you're

00:31:21.519 --> 00:31:22.680
 forgetting who God

00:31:22.680 --> 00:31:23.460
 is and what it

00:31:23.460 --> 00:31:23.980
 means to live

00:31:23.980 --> 00:31:24.440
 in his world

00:31:24.440 --> 00:31:25.759
 and that is stressful.

00:31:27.299 --> 00:31:27.700
 Now,

00:31:27.779 --> 00:31:28.279
 this is not

00:31:28.279 --> 00:31:29.240
 read your Bible

00:31:29.240 --> 00:31:30.620
 or God will hate you.

00:31:30.940 --> 00:31:31.900
 It's not guilt-driven

00:31:31.900 --> 00:31:32.740
 works trying to

00:31:32.740 --> 00:31:33.560
 earn favor with God.

00:31:33.660 --> 00:31:34.380
 It's rather about

00:31:34.380 --> 00:31:34.940
 this is what it

00:31:34.940 --> 00:31:35.620
 means to be human.

00:31:36.880 --> 00:31:37.720
 We need to be

00:31:37.720 --> 00:31:38.700
 constantly reminded

00:31:38.700 --> 00:31:39.720
 of God's goodness

00:31:39.720 --> 00:31:40.700
 and God's grace.

00:31:41.620 --> 00:31:42.240
 It's about how

00:31:42.240 --> 00:31:43.120
 God by his spirit

00:31:43.120 --> 00:31:44.120
 has chosen to work

00:31:44.120 --> 00:31:44.560
 in our lives

00:31:44.560 --> 00:31:45.420
 through his written word.

00:31:45.759 --> 00:31:46.480
 So whatever your plans

00:31:46.480 --> 00:31:47.340
 are for any given day,

00:31:47.440 --> 00:31:48.960
 the big thing you must do

00:31:48.960 --> 00:31:50.240
 is turn to the Lord.

00:31:51.000 --> 00:31:51.680
 You might do it

00:31:51.680 --> 00:31:52.380
 for 15 minutes

00:31:52.380 --> 00:31:53.080
 at the start of the day.

00:31:53.840 --> 00:31:54.740
 You might read a passage

00:31:54.740 --> 00:31:55.260
 from the Bible

00:31:55.260 --> 00:31:55.780
 and pray.

00:31:56.240 --> 00:31:56.900
 It might be that

00:31:56.900 --> 00:31:58.060
 every now and again

00:31:58.060 --> 00:31:59.340
 in your day,

00:31:59.440 --> 00:32:00.840
 you just push the chair

00:32:00.840 --> 00:32:01.520
 back from the desk

00:32:01.520 --> 00:32:02.580
 and just pray

00:32:02.580 --> 00:32:03.280
 and read your Bible

00:32:03.280 --> 00:32:04.120
 for a few minutes.

00:32:04.700 --> 00:32:05.600
 You might stop the car.

00:32:05.660 --> 00:32:06.240
 You might switch off

00:32:06.240 --> 00:32:06.760
 the radio,

00:32:07.420 --> 00:32:08.500
 ensuring that every day

00:32:08.500 --> 00:32:09.240
 at some point

00:32:09.240 --> 00:32:10.160
 you're downing tools,

00:32:10.320 --> 00:32:11.500
 disconnecting from your devices,

00:32:11.720 --> 00:32:13.120
 stopping and adoring God

00:32:13.120 --> 00:32:14.100
 for his sovereign power.

00:32:15.920 --> 00:32:16.060
 You know,

00:32:16.140 --> 00:32:16.500
 there have been,

00:32:17.360 --> 00:32:17.600
 you know,

00:32:17.660 --> 00:32:18.900
 we've all been through seasons

00:32:18.900 --> 00:32:19.620
 where it's more stressful

00:32:19.620 --> 00:32:20.160
 or less stressful.

00:32:20.160 --> 00:32:20.940
 I remember it

00:32:20.940 --> 00:32:21.660
 in a particular

00:32:21.660 --> 00:32:23.100
 stressful season

00:32:23.100 --> 00:32:25.060
 in the life of a church

00:32:25.060 --> 00:32:25.779
 that's not this one.

00:32:26.920 --> 00:32:28.140
 Just coming back

00:32:28.140 --> 00:32:28.920
 from the church office

00:32:28.920 --> 00:32:30.180
 and just sitting down,

00:32:30.259 --> 00:32:31.460
 having to just tell myself

00:32:31.460 --> 00:32:31.880
 the gospel.

00:32:32.740 --> 00:32:32.980
 Lord,

00:32:33.040 --> 00:32:33.600
 you're in charge

00:32:33.600 --> 00:32:34.259
 of all of this.

00:32:34.420 --> 00:32:35.340
 You know what you're doing.

00:32:35.800 --> 00:32:36.519
 I don't.

00:32:37.620 --> 00:32:38.000
 Actually,

00:32:38.080 --> 00:32:38.560
 my actions

00:32:38.560 --> 00:32:39.500
 are fairly insignificant.

00:32:39.840 --> 00:32:41.640
 Yours are ultimately significant.

00:32:42.220 --> 00:32:43.400
 And you can feel

00:32:43.400 --> 00:32:44.759
 the rest coming over you

00:32:44.759 --> 00:32:46.000
 as you remind yourself

00:32:46.000 --> 00:32:46.779
 of those things.

00:32:46.779 --> 00:32:48.420
 And the truth is,

00:32:48.940 --> 00:32:50.099
 you don't squeeze

00:32:50.099 --> 00:32:51.160
 that into your day.

00:32:51.619 --> 00:32:52.440
 You build your day

00:32:52.440 --> 00:32:53.399
 around that

00:32:53.399 --> 00:32:54.480
 because that's how

00:32:54.480 --> 00:32:55.039
 you need to do it.

00:32:56.019 --> 00:32:56.740
 So that's the first thing.

00:32:57.059 --> 00:32:57.559
 Secondly then,

00:32:57.720 --> 00:32:58.440
 build your week

00:32:58.440 --> 00:32:59.619
 around coming to church.

00:32:59.759 --> 00:33:01.579
 If worship fuels rest

00:33:01.579 --> 00:33:02.299
 because worship

00:33:02.299 --> 00:33:03.000
 grows trust

00:33:03.000 --> 00:33:04.399
 and trust in God

00:33:04.399 --> 00:33:05.279
 leads to rest,

00:33:05.500 --> 00:33:06.379
 then while that's true

00:33:06.379 --> 00:33:07.180
 as you read your Bible

00:33:07.180 --> 00:33:08.139
 on your own at home,

00:33:08.220 --> 00:33:09.539
 it's even sort of

00:33:09.539 --> 00:33:10.799
 more true

00:33:10.799 --> 00:33:12.579
 or in a profound sense

00:33:12.579 --> 00:33:13.259
 more true

00:33:13.259 --> 00:33:14.099
 about the gatherings

00:33:14.099 --> 00:33:15.039
 of the local church

00:33:15.039 --> 00:33:16.960
 because corporate worship

00:33:16.960 --> 00:33:17.940
 fuels rest.

00:33:18.639 --> 00:33:19.259
 Think about it.

00:33:19.359 --> 00:33:20.500
 We meet at the beginning

00:33:20.500 --> 00:33:21.000
 of the week

00:33:21.000 --> 00:33:22.720
 before our working week

00:33:22.720 --> 00:33:23.240
 has started,

00:33:23.379 --> 00:33:24.379
 before we've earned

00:33:24.379 --> 00:33:26.059
 any rest that week.

00:33:26.460 --> 00:33:27.480
 We've not done anything

00:33:27.480 --> 00:33:28.240
 yet in this week.

00:33:28.420 --> 00:33:28.500
 Yeah,

00:33:28.539 --> 00:33:29.359
 this is the first day

00:33:29.359 --> 00:33:29.859
 of the week.

00:33:30.519 --> 00:33:31.559
 And so we stop together

00:33:31.559 --> 00:33:32.420
 to remind one another

00:33:32.420 --> 00:33:32.940
 of the gospel

00:33:32.940 --> 00:33:33.839
 and renew our trust

00:33:33.839 --> 00:33:34.319
 in Jesus.

00:33:35.019 --> 00:33:35.599
 And the blessing

00:33:35.599 --> 00:33:36.359
 of meeting together

00:33:36.359 --> 00:33:36.899
 to do that

00:33:36.899 --> 00:33:38.339
 is that it's not possible

00:33:38.339 --> 00:33:40.139
 to do that in that way

00:33:40.139 --> 00:33:41.200
 on your own at home.

00:33:42.700 --> 00:33:43.779
 God has made the Christian life

00:33:43.779 --> 00:33:44.500
 to be lived together.

00:33:45.039 --> 00:33:46.159
 God has given you

00:33:46.159 --> 00:33:47.519
 not just Christian mates,

00:33:47.659 --> 00:33:49.240
 he's given you church members.

00:33:49.839 --> 00:33:50.539
 Church members

00:33:50.539 --> 00:33:52.700
 who wouldn't really be

00:33:52.700 --> 00:33:53.240
 your friends

00:33:53.240 --> 00:33:54.200
 outside of the church

00:33:54.200 --> 00:33:55.119
 because they're so different

00:33:55.119 --> 00:33:56.539
 to you in lots of ways.

00:33:57.039 --> 00:33:58.240
 But to walk alongside you

00:33:58.240 --> 00:33:58.819
 when it's easy

00:33:58.819 --> 00:33:59.519
 and when it's difficult,

00:33:59.740 --> 00:34:00.379
 a place where God

00:34:00.379 --> 00:34:01.019
 in his wisdom

00:34:01.019 --> 00:34:02.839
 has chosen that his word of grace

00:34:02.839 --> 00:34:04.500
 should be read and preached.

00:34:04.980 --> 00:34:05.119
 You know,

00:34:05.139 --> 00:34:06.079
 you can't take the Lord's Supper

00:34:06.079 --> 00:34:06.619
 on your own.

00:34:06.759 --> 00:34:07.460
 You can't watch someone

00:34:07.460 --> 00:34:09.360
 get baptized on your own

00:34:09.360 --> 00:34:10.960
 at home, can you?

00:34:10.960 --> 00:34:12.719
 You can't listen to God's word

00:34:12.719 --> 00:34:13.659
 preached on your own

00:34:13.659 --> 00:34:14.960
 at home in the same way.

00:34:15.639 --> 00:34:17.059
 So actually feeding together

00:34:17.059 --> 00:34:17.599
 on the gospel

00:34:17.599 --> 00:34:18.340
 of the Lord Jesus

00:34:18.340 --> 00:34:20.639
 through singing God's word,

00:34:21.019 --> 00:34:22.599
 through praying God's word,

00:34:22.719 --> 00:34:23.559
 through turning our hearts

00:34:23.559 --> 00:34:24.279
 together to him.

00:34:24.739 --> 00:34:25.559
 That is what we do

00:34:25.559 --> 00:34:26.679
 as we gather as church.

00:34:27.579 --> 00:34:27.960
 Now,

00:34:28.380 --> 00:34:30.159
 in a world of frantic activity,

00:34:30.279 --> 00:34:31.340
 in a life of stress,

00:34:31.779 --> 00:34:33.159
 I think we'd be fools

00:34:33.159 --> 00:34:34.420
 not to build our weeks

00:34:34.420 --> 00:34:36.159
 around coming to church

00:34:36.159 --> 00:34:37.139
 and making the most

00:34:37.139 --> 00:34:38.199
 about church gatherings.

00:34:38.859 --> 00:34:40.239
 And what that means for you

00:34:40.239 --> 00:34:41.000
 and how that works out

00:34:41.000 --> 00:34:41.579
 for you is,

00:34:42.219 --> 00:34:42.819
 well,

00:34:42.879 --> 00:34:43.719
 that's really up to you,

00:34:43.779 --> 00:34:44.079
 isn't it?

00:34:44.139 --> 00:34:45.799
 But I think placing this

00:34:45.799 --> 00:34:47.119
 as a big block in our week

00:34:47.119 --> 00:34:48.639
 will be a really significant

00:34:48.639 --> 00:34:50.179
 part of us feeling rested.

00:34:50.739 --> 00:34:52.000
 And then you can go on holiday

00:34:52.000 --> 00:34:54.099
 and you can enjoy

00:34:54.099 --> 00:34:56.399
 being away from your regular work

00:34:56.399 --> 00:34:57.339
 because your rest

00:34:57.339 --> 00:34:58.639
 is actually dependent

00:34:58.639 --> 00:34:59.339
 on your holiday.

00:34:59.579 --> 00:35:00.599
 It's dependent on the Lord.

00:35:00.599 --> 00:35:01.400
 and then you'll enjoy

00:35:01.400 --> 00:35:01.860
 your holiday

00:35:01.860 --> 00:35:03.360
 a lot more than you would

00:35:03.360 --> 00:35:04.420
 if he was trying

00:35:04.420 --> 00:35:05.099
 to deliver you something

00:35:05.099 --> 00:35:05.980
 only God could deliver.

00:35:07.400 --> 00:35:08.659
 Questions or comments

00:35:08.659 --> 00:35:09.860
 as we finish?

00:35:09.960 --> 00:35:10.920
 I don't say anything

00:35:10.920 --> 00:35:12.219
 that's spiritual,

00:35:12.659 --> 00:35:13.159
 but that's,

00:35:14.519 --> 00:35:15.460
 what was I saying?

00:35:15.639 --> 00:35:17.579
 It's practical wisdom

00:35:17.579 --> 00:35:18.719
 for spiritual growth.

00:35:19.059 --> 00:35:19.360
 Great.

00:35:19.519 --> 00:35:20.599
 Not a religious command.

00:35:21.000 --> 00:35:21.339
 Yes.

00:35:21.360 --> 00:35:22.339
 That's just the distinction

00:35:22.339 --> 00:35:23.099
 I'm trying to make.

00:35:23.599 --> 00:35:24.079
 Really helpful.

00:35:24.199 --> 00:35:24.619
 Thank you, Mike.

00:35:24.699 --> 00:35:25.619
 Just say that again.

00:35:25.980 --> 00:35:26.659
 Spirit, wait.

00:35:27.239 --> 00:35:27.980
 Spiritual wisdom

00:35:27.980 --> 00:35:29.039
 for Christian growth.

00:35:29.039 --> 00:35:31.420
 Oh, okay.

00:35:31.559 --> 00:35:32.360
 So practical wisdom

00:35:32.360 --> 00:35:33.500
 for spiritual growth.

00:35:34.079 --> 00:35:34.360
 Yes.

00:35:34.699 --> 00:35:35.719
 Rather than a command.

00:35:36.179 --> 00:35:37.000
 So I actually do

00:35:37.000 --> 00:35:37.599
 what you're saying.

00:35:37.960 --> 00:35:38.360
 Yes.

00:35:38.599 --> 00:35:38.900
 Sure you do.

00:35:38.920 --> 00:35:39.920
 But I don't think

00:35:39.920 --> 00:35:40.159
 I don't think I don't

00:35:40.159 --> 00:35:40.800
 for a command.

00:35:41.079 --> 00:35:41.380
 Yeah.

00:35:41.500 --> 00:35:42.059
 Because I know

00:35:42.059 --> 00:35:42.900
 it's for my health.

00:35:43.159 --> 00:35:43.420
 Yes.

00:35:44.059 --> 00:35:44.239
 Yeah.

00:35:44.779 --> 00:35:44.960
 Yeah.

00:35:45.059 --> 00:35:45.840
 Eating the right food.

00:35:46.360 --> 00:35:46.759
 Great.

00:35:47.119 --> 00:35:47.539
 Yes.

00:35:47.779 --> 00:35:47.940
 Yeah.

00:35:48.579 --> 00:35:48.820
 Yeah.

00:35:48.820 --> 00:35:48.820


00:35:49.579 --> 00:35:50.039
 Yeah.

00:35:50.119 --> 00:35:50.960
 So exactly how

00:35:50.960 --> 00:35:52.179
 that practice

00:35:52.179 --> 00:35:54.639
 relates to our obedience

00:35:54.639 --> 00:35:55.480
 to the fourth commandment

00:35:55.480 --> 00:35:56.759
 is perhaps an issue

00:35:56.759 --> 00:35:58.000
 for a question mark

00:35:58.000 --> 00:35:58.860
 rather than a

00:35:58.860 --> 00:36:00.559
 you might slightly

00:36:00.559 --> 00:36:01.280
 disagree on that.

00:36:02.140 --> 00:36:03.340
 Well, how you relate

00:36:03.340 --> 00:36:05.260
 that practical wisdom

00:36:05.260 --> 00:36:06.200
 for spiritual growth

00:36:06.200 --> 00:36:07.380
 to the fourth commandment

00:36:07.380 --> 00:36:08.019
 is perhaps

00:36:08.019 --> 00:36:09.180
 somewhere where

00:36:09.180 --> 00:36:10.200
 people might disagree.

00:36:10.539 --> 00:36:11.720
 Maybe where you and I

00:36:11.720 --> 00:36:12.220
 might have a slightly

00:36:12.220 --> 00:36:12.660
 different view.

00:36:13.059 --> 00:36:13.880
 But actually in the end

00:36:13.880 --> 00:36:14.420
 you end up

00:36:14.420 --> 00:36:15.860
 in a very similar place

00:36:15.860 --> 00:36:16.340
 practically.

00:36:17.180 --> 00:36:17.680
 Is that what you're saying?

00:36:17.679 --> 00:36:21.019
 I suppose if you're taking

00:36:21.019 --> 00:36:21.619
 a different view

00:36:21.619 --> 00:36:22.519
 that would be the case.

00:36:22.879 --> 00:36:23.079
 Yeah.

00:36:23.539 --> 00:36:23.899
 Yes.

00:36:23.960 --> 00:36:24.159
 Okay.

00:36:24.379 --> 00:36:24.539
 Yeah.

00:36:24.899 --> 00:36:26.339
 I haven't listened to you

00:36:26.339 --> 00:36:27.159
 enough to talk to you

00:36:27.159 --> 00:36:27.719
 enough to know whether

00:36:27.719 --> 00:36:28.739
 I do take a different view.

00:36:28.839 --> 00:36:30.279
 So we'll leave that

00:36:30.279 --> 00:36:32.000
 in ambiguous.

00:36:32.199 --> 00:36:32.460
 But yes.

00:36:32.539 --> 00:36:32.899
 Thank you.

00:36:33.460 --> 00:36:33.799
 Yes.

00:36:33.839 --> 00:36:34.559
 I think we are.

00:36:34.739 --> 00:36:34.839
 Yeah.

00:36:35.960 --> 00:36:36.859
 Any other thoughts?

00:36:36.860 --> 00:36:43.700
 Okay.

00:36:44.960 --> 00:36:46.059
 What's one thing

00:36:46.059 --> 00:36:47.160
 that you could do this week

00:36:47.160 --> 00:36:48.220
 to make this week

00:36:48.220 --> 00:36:49.180
 more restful

00:36:49.180 --> 00:36:50.120
 than last week?

00:36:50.820 --> 00:36:51.640
 Talk to the person

00:36:51.640 --> 00:36:52.180
 next to you

00:36:52.180 --> 00:36:54.180
 and then we will

00:36:54.180 --> 00:36:54.820
 sing together.

00:36:55.200 --> 00:36:55.800
 What's one thing

00:36:55.800 --> 00:36:56.579
 you could do this week

00:36:56.579 --> 00:36:57.720
 to make it more restful

00:36:57.720 --> 00:36:58.599
 than last week?

00:36:58.599 --> 00:37:05.579
 Let me pray as we stand.

00:37:06.639 --> 00:37:07.480
 Oh Lord Jesus

00:37:07.480 --> 00:37:08.719
 we long for that day

00:37:08.719 --> 00:37:09.699
 when we will see you

00:37:09.699 --> 00:37:10.480
 face to face

00:37:10.480 --> 00:37:11.759
 and until that day

00:37:11.759 --> 00:37:13.039
 not only do we pray

00:37:13.039 --> 00:37:14.179
 might you keep us going

00:37:14.179 --> 00:37:15.199
 but might you keep us

00:37:15.199 --> 00:37:16.279
 resting in you

00:37:16.279 --> 00:37:16.699
 we pray.

00:37:17.159 --> 00:37:18.039
 I pray for my brothers

00:37:18.039 --> 00:37:19.079
 and sisters here

00:37:19.079 --> 00:37:20.139
 ask Lord

00:37:20.139 --> 00:37:20.960
 that you might help them

00:37:20.960 --> 00:37:21.559
 this week

00:37:21.559 --> 00:37:22.099
 in the places

00:37:22.099 --> 00:37:22.880
 that you put them

00:37:22.880 --> 00:37:24.299
 to find true rest

00:37:24.299 --> 00:37:25.239
 in knowing you

00:37:25.239 --> 00:37:26.259
 and trusting you

00:37:26.259 --> 00:37:27.579
 in Jesus name.

00:37:28.079 --> 00:37:28.420
 Amen.

00:37:28.599 --> 00:37:28.839
 Amen.