WEBVTT

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 James 4, at the beginning, James, inspired by the Spirit, writes,

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 What causes fights and quarrels among you?

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 Don't they come from your desires that battle within you?

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 You want something but don't get it.

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 You kill and covet, but you cannot have what you want.

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 You quarrel and fight.

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 You do not have because you do not ask God.

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 When you ask, you do not receive because you ask with wrong motives.

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 That you may spend what you get on your pleasures.

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 You adulterous people, don't you know that friendship with the world is hatred towards God?

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 Anyone who chooses to be a friend of the world becomes an enemy of God.

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 Or do you think Scripture says without reason that the Spirit he caused to live in us envies intensely,

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 but he gives us more grace?

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 That is why Scripture says God opposes the proud, but gives grace to the humble.

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 Submit yourselves then to God.

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 Resist the devil and he will flee from you.

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 Come near to God and he will come near to you.

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 Wash your hands, you sinners, and purify your hearts, you double-minded.

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 Grieve, mourn, and wail.

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 Change your laughter to mourning and your joy to gloom.

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 Humble yourselves before the Lord and he will lift you up.

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 Amen.

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 And we'll turn back to that section of God's Word in just a few moments.

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 Chapter 4 and those first 10 verses.

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 I want us to imagine this evening James as cardiologist.

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 James as spiritual heart doctor.

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 As he comes to examine this church.

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 Comes to discover and diagnose the problem that's going on in this church.

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 And then point to the gospel as the cure.

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 And as we do that, hopefully we'll be examining ourselves as well.

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 Letting the Word of God examine our own hearts.

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 So let's begin in the first three verses there.

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 We can call this the initial examination.

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 And as James writes of this church,

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 we immediately see there are some presenting symptoms that he can recognize.

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 Dr. James has already been examining the church.

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 He's not actually a doctor, but he is for the purposes of this evening.

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 And he's been saying often the problem is the pool as Christians between love for God and love for the world.

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 Do we receive the values and the wisdom of God?

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 Or do we take in the values and wisdom of our culture?

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 And as we see him examining this church that he's writing to still further,

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 we see this presenting problem right at the beginning of verse 1.

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 There's fights and quarrels.

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 In verse 2, we see the extent of their anger and the extent of their coveting,

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 their quarreling and fighting.

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 It's not clear why.

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 We can take some guesses from the contents of the letter.

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 Perhaps they are fighting for influence and position in the church.

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 Perhaps they are fighting for wealth or to gain the favor of those who are wealthy.

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 Perhaps they are responding to words that have been said to them.

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 So in bitterness, they are fighting and quarreling to get even.

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 Perhaps they're simply fighting to be heard.

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 We're not sure, but we can know for certain that this is a serious problem in a church.

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 When Christians are fighting together, this is not good.

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 But James, our heart doctor, is quick to point out these are fruits and not roots.

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 This is symptoms, not the deep underlying cause.

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 And so he then moves from this presenting problem of fights and quarrels

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 to identify the deeper heart problem that's going on.

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 Second part of verse 1, don't these fights and quarrels come from your desires that battle within you?

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 So there is that desire to love God, but there is this other desire to love and value

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 and to gain status for self.

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 And it's leading them towards what Augustine called disordered loves,

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 where instead of putting God first, they are putting themselves first.

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 And that's having an impact on their relationships within the church.

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 So we see that in verse 1, there's these desires battling within them.

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 And then at the end of verse 3, we see that they are looking to pursue selfish pleasure.

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 Now, there is nothing wrong with desire and there is nothing wrong with pleasure.

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 But as Christians, we must be careful that we are channeling that in the right direction.

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 That we are to take pleasure in the things of God, that our deepest desire is to be for God and his glory,

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 for Jesus as our Savior.

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 But what's happening here is the same self-promotion,

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 the same selfish ambition that James spoke about in chapter 3.

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 They are adopting the wisdom of the world,

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 which in their day was saying, well, you need to get ahead.

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 You know, we need to look after number one.

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 That message that we still hear loud and clear today.

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 And what we see is as James probes under the surface,

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 he begins to also identify how this is impacting their relationship.

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 So we've seen the problem relating to other people.

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 If somebody is getting ahead of me,

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 therefore I will fight and quarrel to try and get on top.

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 But we also see James talking about the problems

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 that they are having in relating to God.

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 This battle, this desire that lies inside them

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 and then being pulled in the wrong direction

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 is having an impact on their prayer life.

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 So at the end of verse 2, he will say to them,

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 you do not have because you do not ask God.

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 Perhaps they have forgotten the Christian life

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 is one of dependence on God.

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 And instead they're believing their own hype,

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 so I don't need to pray, perhaps.

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 We also see in verse 3 that when they do ask,

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 they don't get.

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 Why is that?

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 When you ask, you do not receive

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 because you ask with wrong motives

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 that you may spend what you get on your pleasures.

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 So they want God to give them things

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 to fuel their own personal pleasure.

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 So they have forgotten that God is good

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 and that he can have no part

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 in their evil, unhelpful, misguided pleasure plan.

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 Now it's important for us to recognize

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 the teaching of Jesus.

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 Jesus said,

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 Ask and it will be given.

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 Seek and you will by knocking the door.

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 We will be open to you.

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 And we remember immediately after that,

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 Jesus says,

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 God is a generous father,

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 way more generous than any earthly father.

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 He delights to give good gifts.

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 So we need to recognize that.

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 James is not putting a dampener on the spirit

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 to pray and to ask.

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 Rather, he is saying,

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 when we pray,

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 our motive matters.

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 God will answer prayers

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 that are aiming for his glory,

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 absolutely,

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 that are concerned with doing his will in the world.

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 God delights to answer and to give

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 so that we might be a blessing to others,

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 but he will not hear those selfish prayers

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 that are all about personal desire and pleasure.

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 So James is beginning to identify the underlying problem.

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 Their heart is aiming for love of self

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 rather than love of God.

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 And because of that,

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 and this is true for any of us,

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 when we place ourselves at the center of our life

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 and we think that we are the most important,

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 inevitably,

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 it will lead us to a mistreatment of other people,

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 a lack of love for others,

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 and a lack of love for God.

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 And so James wants to show that to the church

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 very clearly.

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 We all aim for pleasure and happiness

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 that motivates our lives,

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 absolutely.

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 The question we need to ask ourselves

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 is deep down in our heart,

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 do I think that pleasure and happiness

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 is found in living for myself,

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 or do I believe it's found in living for God?

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 Is my joy found in pursuing my pleasure

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 or delighting in the pleasures of God?

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 He goes on with his diagnosis.

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 In verses four and five,

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 we see the problem being exposed to the church,

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 and it's this.

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 It's that there are at least some

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 who have a divided heart.

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 Now, there's a serious problem we see all through the Bible,

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 and it comes with many names,

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 and James uses a couple or three, actually,

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 in this short section.

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 The first, at the beginning of verse four,

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 is that language of spiritual adultery.

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 You adulterous people.

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 So again, we think about the imagery that God uses in the Bible,

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 and one of those images is of God as husband,

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 entering into a covenant of marriage with his people.

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 And again, Jesus in the New Testament picks up on that.

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 He is the bridegroom, and he has come to win his bride.

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 He has come to die to secure a bride for himself

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 as his father's gift to him.

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 And so there is this covenant language.

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 There is this marriage language within the Bible.

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 In verse five, there's also the language

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 that it calls to mind jealousy.

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 God is a God who is jealous for his people's heart and love.

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 Like any good husband, jealous for his wife's affection.

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 But what we are seeing here in the church

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 that James is writing to is that just like Old Testament Israel,

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 here is a community of God's people

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 that are trying, as it were, to have a foot in both camps.

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 So in the Old Testament, it looked like, well,

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 on the Sabbath, we'll go to the temple

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 and we'll bring our sacrifices when we're supposed to,

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 and we'll do that worship, but also we will set up idols.

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 And if we imagine the gods of the nations

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 are giving prosperity and giving security,

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 then we'll chase after those gods too.

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 We'll hedge our bets rather than showing covenant faithfulness.

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 In the New Testament,

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 Jesus spoke against this kind of attitude

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 when he said that you cannot serve both God and money.

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 Money, that idol that people imagine gives security and status

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 that actually leads to a divided heart

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 among the people of God.

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 And so James is bringing to the attention of this church

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 the horror that while God has been absolutely faithful to them,

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 gracious to them, having made promises to them,

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 this church has been unfaithful,

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 like a wife unfaithful to a husband.

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 So spiritual adultery is one of the ways

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 of talking about this divided heart.

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 But there's also the idea in verse four as well

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 of friendship with the world.

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 He says that a couple of times.

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 Don't you know that friendship with the world

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 is hatred towards God?

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 Anyone who chooses to be a friend of the world

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 becomes an enemy of God.

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 Now James is not saying here it is wrong to have friends

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 who aren't Christians.

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 That's not what he's talking about here,

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 but he is saying it is wrong for a Christian

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 to take on the values of the world.

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 In particular, what he's been addressing

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 in the last sections of the letter

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 is it's wrong to take on pride and selfish ambition.

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 Because then we are living for self

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 rather than living for God.

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 He's writing New Testament wisdom,

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 and so he's presenting that stark contrast.

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 There are two ways for us to live.

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 We are either choosing friendship with God

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 or we are choosing to become enemies of God

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 in the way that we are treating him.

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 And so here is James delivering a diagnosis

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 to the church on the health of their heart.

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 Now for us, we know physically,

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 when we think about the health of our own hearts,

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 there's many factors that contribute to that,

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 diet, exercise, genetics, and so on.

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 Spiritually, what are the factors

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 that determine whether our hearts are healthy or not?

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 Well, we need to think about

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 who or what do I love most?

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 Truly.

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 You know, we may acknowledge that we love God,

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 but when it comes to it,

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 is that how our lives go?

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 What gives me a sense of value?

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 Feeling like I am somebody.

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 Again, like this church, we can acknowledge,

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 well, it's knowing I'm a child of God,

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 but is that really what gives us value?

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 Or are we looking to our job or to our family

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 or to our financial security to give us that?

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 What drives us?

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 What excites us?

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 What gives us true hope?

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 Is Christ your life?

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 Is Christ my life?

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 Or is it something else?

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 James' warning about the danger

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 of having a divided heart.

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 But then, just as any good doctor

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 having given a diagnosis,

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 he then moves on to show there is a cure.

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 So maybe today we are sitting, being examined,

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 and when we see this problem is real,

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 we recognize that temptation within ourselves

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 towards a divided heart,

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 and so maybe we're asking,

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 well, what's the treatment plan?

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 Is there hope?

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 I recognize that so often I'm pulled

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 in a different direction

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 other than living for the glory of God.

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 What should I do?

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 Let's hear James.

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 It focuses largely on God's grace

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 and us having humble hearts.

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 And see there in verse six,

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 but he gives us more grace.

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 That is why scripture says,

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 and he quotes from Proverbs 3,

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 God opposes the proud,

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 but gives grace to the humble.

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 Our hope begins not with ourselves,

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 but with God's mercy and kindness towards us.

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 The grace of God says that you and I can change.

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 If this diagnosis is bang on the money

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 and we have this divided heart,

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 there is grace,

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 there is more grace for us.

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 So if we're here today

00:17:12.939 --> 00:17:14.480
 and we're not a Christian

00:17:14.480 --> 00:17:16.199
 thinking about the language of the Bible,

00:17:16.579 --> 00:17:19.199
 we find ourselves needing a heart transplant,

00:17:19.939 --> 00:17:22.379
 and that's God's grace in offering that.

00:17:22.439 --> 00:17:25.519
 That's the promise of the Old Testament,

00:17:25.740 --> 00:17:27.059
 thinking about the new covenant.

00:17:27.219 --> 00:17:27.939
 What would it be like?

00:17:28.000 --> 00:17:29.599
 Well, it would look like God replacing

00:17:30.279 --> 00:17:32.399
 a heart of stone with a heart of flesh,

00:17:32.400 --> 00:17:34.500
 one that is alive to God,

00:17:35.240 --> 00:17:37.420
 one that beats with love for Father,

00:17:37.920 --> 00:17:39.080
 Son, and Spirit,

00:17:39.420 --> 00:17:42.420
 one that by faith responds to God

00:17:42.420 --> 00:17:44.860
 as the Spirit works in us.

00:17:46.640 --> 00:17:48.840
 But as Christians also,

00:17:49.660 --> 00:17:53.900
 we need God's grace to change.

00:17:53.900 --> 00:17:58.820
 We don't fight the battle for desires,

00:17:59.140 --> 00:18:02.460
 or we shouldn't fight those battle against our desires,

00:18:02.540 --> 00:18:05.120
 that battle that rages in our heart on our own

00:18:05.120 --> 00:18:06.740
 and in our own strength.

00:18:06.800 --> 00:18:10.080
 No, we need to rely on God's grace,

00:18:10.540 --> 00:18:13.759
 that God would keep showing us the glory of Jesus,

00:18:14.759 --> 00:18:16.820
 that he would show us how far superior

00:18:16.820 --> 00:18:20.320
 the glory of Jesus is compared to those things

00:18:20.320 --> 00:18:22.380
 that our hearts so often run to.

00:18:22.380 --> 00:18:28.060
 And what we see in the next verses

00:18:28.060 --> 00:18:31.720
 is that this grace that God supplies

00:18:31.720 --> 00:18:36.220
 also leads the people of God towards action.

00:18:37.220 --> 00:18:41.000
 There's lots of active words in verses 7 to 10,

00:18:41.500 --> 00:18:44.060
 but remember that it's as we are led

00:18:44.060 --> 00:18:46.440
 and as we are empowered by God

00:18:46.440 --> 00:18:50.700
 that these lifestyle changes take place.

00:18:50.700 --> 00:18:54.519
 first in verse 7,

00:18:56.160 --> 00:18:58.759
 as God gives us grace,

00:18:59.380 --> 00:19:03.319
 we submit ourselves to God.

00:19:03.319 --> 00:19:09.460
 We need with God's help to submit our desires,

00:19:10.000 --> 00:19:12.460
 to be willing to pray like Jesus,

00:19:12.659 --> 00:19:16.460
 not my will, but yours be done.

00:19:17.460 --> 00:19:22.059
 We need to be willing to leave self-promoting plans behind

00:19:22.059 --> 00:19:25.779
 because we recognize how much better it is

00:19:25.779 --> 00:19:29.059
 to live for God's glory and greatness

00:19:29.059 --> 00:19:30.519
 and not our own.

00:19:31.460 --> 00:19:35.619
 We need to submit in terms of having him as our master,

00:19:35.779 --> 00:19:36.480
 as our king,

00:19:36.559 --> 00:19:38.440
 and as a consequence of that,

00:19:39.079 --> 00:19:42.079
 as we submit ourselves to God in verse 7,

00:19:42.079 --> 00:19:45.559
 we will also need to resist the devil,

00:19:47.899 --> 00:19:50.839
 to stop believing his lies,

00:19:51.899 --> 00:19:53.259
 to determine,

00:19:53.779 --> 00:19:56.439
 to not believe the lie of me first,

00:19:56.440 --> 00:20:02.220
 to fight against that pride that wells up in us,

00:20:02.259 --> 00:20:04.600
 to fight against those evil desires

00:20:04.600 --> 00:20:06.039
 that want to promote ourselves

00:20:06.039 --> 00:20:08.240
 rather than honoring Jesus.

00:20:11.000 --> 00:20:13.460
 And when we think about what's happening in this church

00:20:13.460 --> 00:20:15.240
 where they're fighting and quarreling,

00:20:16.240 --> 00:20:17.880
 one practical implication of this

00:20:17.880 --> 00:20:19.539
 is that we should be so busy

00:20:19.539 --> 00:20:22.120
 fighting sin in our own hearts and lives

00:20:22.119 --> 00:20:24.799
 that we get no time to fight with one another.

00:20:26.559 --> 00:20:28.659
 So we resist the devil.

00:20:28.659 --> 00:20:30.599
 And then in verse 8,

00:20:30.699 --> 00:20:34.279
 there is this call to return to God.

00:20:34.359 --> 00:20:37.699
 And again, that's God's grace that draws us.

00:20:37.939 --> 00:20:39.119
 Come near to God

00:20:39.119 --> 00:20:42.739
 and he will come near to you.

00:20:43.559 --> 00:20:46.919
 Again, pictured so wonderfully by Jesus

00:20:46.919 --> 00:20:49.839
 as he told the parable of the prodigal son,

00:20:49.839 --> 00:20:54.339
 that son returning with his sense of shame and disgrace

00:20:54.339 --> 00:20:56.220
 and having dishonored his father

00:20:56.220 --> 00:20:59.559
 and sinned against his father and against God.

00:20:59.639 --> 00:21:02.659
 But as he gets close to home,

00:21:03.399 --> 00:21:04.500
 the father comes running.

00:21:05.500 --> 00:21:07.679
 The father surrounds him with love

00:21:07.679 --> 00:21:08.919
 and clothes him with honor

00:21:08.919 --> 00:21:11.299
 and throws a feast for him.

00:21:11.559 --> 00:21:12.919
 And the message of the Bible

00:21:12.919 --> 00:21:15.759
 is that when we return to God,

00:21:15.759 --> 00:21:18.660
 we discover a God who offers

00:21:18.660 --> 00:21:22.460
 a loving, welcoming embrace

00:21:22.460 --> 00:21:26.539
 when we choose to leave the old behind.

00:21:27.779 --> 00:21:30.059
 And when we choose to leave behind

00:21:30.059 --> 00:21:33.299
 selfish pleasures for the better way

00:21:33.299 --> 00:21:35.879
 of living to enjoy God,

00:21:36.440 --> 00:21:38.420
 we find a God who welcomes.

00:21:38.420 --> 00:21:44.320
 We also need to be involved

00:21:44.320 --> 00:21:47.620
 in repenting of sin.

00:21:48.200 --> 00:21:52.500
 And we see that in verse 8 and verse 9.

00:21:53.360 --> 00:21:55.860
 We see there is in repentance

00:21:55.860 --> 00:21:58.840
 a change of behavior.

00:21:59.840 --> 00:22:02.080
 Wash your hands, you sinners.

00:22:02.759 --> 00:22:04.940
 There are external changes

00:22:04.940 --> 00:22:07.220
 that need to take place.

00:22:07.920 --> 00:22:09.660
 A part of repentance,

00:22:09.900 --> 00:22:11.600
 that turning away from sin

00:22:11.600 --> 00:22:12.980
 and turning towards God

00:22:12.980 --> 00:22:15.980
 means turning towards the ways of God.

00:22:16.960 --> 00:22:18.200
 So again, as we've looked

00:22:18.200 --> 00:22:19.500
 through James' letter,

00:22:20.500 --> 00:22:21.920
 stop fighting with one another.

00:22:23.000 --> 00:22:24.559
 Stop being jealous of each other.

00:22:25.420 --> 00:22:27.420
 Stop those self-promoting patterns

00:22:27.420 --> 00:22:28.080
 of behavior.

00:22:28.900 --> 00:22:30.259
 Stop showing favoritism.

00:22:30.440 --> 00:22:32.420
 Stop lacking mercy.

00:22:32.420 --> 00:22:34.920
 So there's external change

00:22:34.920 --> 00:22:35.800
 that needs to happen

00:22:35.800 --> 00:22:37.080
 as we repent,

00:22:37.220 --> 00:22:38.480
 as God shows us

00:22:38.480 --> 00:22:41.160
 our wrong words and actions.

00:22:41.279 --> 00:22:42.240
 But there's also

00:22:42.240 --> 00:22:44.440
 an internal change.

00:22:44.800 --> 00:22:46.519
 And James shows us that in verse 8.

00:22:47.220 --> 00:22:49.440
 Purify your hearts,

00:22:50.259 --> 00:22:51.220
 you double-minded.

00:22:52.019 --> 00:22:53.480
 There's another way of speaking

00:22:53.480 --> 00:22:55.140
 about a divided heart,

00:22:55.240 --> 00:22:57.860
 a double-minded person.

00:22:58.360 --> 00:22:59.660
 There needs to be this

00:22:59.660 --> 00:23:02.279
 deep internal change.

00:23:02.420 --> 00:23:03.660
 So instead of wondering,

00:23:03.800 --> 00:23:04.820
 well, shall I live for God

00:23:04.820 --> 00:23:06.420
 or shall I live for money

00:23:06.420 --> 00:23:08.340
 or popularity or power?

00:23:10.500 --> 00:23:12.779
 Repentance looks like loyalty to God.

00:23:14.340 --> 00:23:17.100
 Repentance looks like covenant faithfulness.

00:23:18.340 --> 00:23:20.600
 Repentance looks like faithfulness

00:23:20.600 --> 00:23:21.920
 in a marriage,

00:23:22.000 --> 00:23:24.420
 to pick up on the earlier language.

00:23:24.420 --> 00:23:27.400
 It's dealing with the divided heart

00:23:27.400 --> 00:23:28.340
 that we have.

00:23:31.779 --> 00:23:34.820
 There's a mood to that in verse 9.

00:23:34.940 --> 00:23:37.940
 There's a sorrow over sin.

00:23:37.940 --> 00:23:40.980
 Not because we've been found out,

00:23:41.100 --> 00:23:42.320
 but because we know

00:23:42.320 --> 00:23:44.660
 that we have hurt the one

00:23:44.660 --> 00:23:46.400
 who loves us most.

00:23:47.600 --> 00:23:49.140
 Sorrow because of

00:23:49.140 --> 00:23:50.700
 our rebellion

00:23:50.700 --> 00:23:52.900
 against our Redeemer,

00:23:53.380 --> 00:23:55.000
 our Father.

00:23:56.700 --> 00:23:57.840
 So there is repentance.

00:23:58.120 --> 00:23:59.880
 And then in verse 10,

00:24:00.259 --> 00:24:01.460
 returning back

00:24:01.460 --> 00:24:03.299
 to the language of verse 6,

00:24:03.440 --> 00:24:04.440
 there is humility.

00:24:05.440 --> 00:24:06.480
 Humble yourselves

00:24:06.480 --> 00:24:07.840
 before the Lord

00:24:07.840 --> 00:24:09.539
 and He

00:24:09.539 --> 00:24:12.160
 will lift you up.

00:24:12.680 --> 00:24:14.019
 Rather than seeking

00:24:14.019 --> 00:24:15.480
 to exalt ourselves,

00:24:15.480 --> 00:24:17.740
 we want God

00:24:17.740 --> 00:24:19.039
 to give us honour

00:24:19.039 --> 00:24:21.220
 and to give us glory

00:24:21.220 --> 00:24:23.940
 through being His,

00:24:24.440 --> 00:24:25.759
 being one of His.

00:24:26.599 --> 00:24:27.480
 So we've been told

00:24:27.480 --> 00:24:28.460
 God gives grace

00:24:28.460 --> 00:24:29.059
 to the humble,

00:24:29.240 --> 00:24:30.140
 therefore we need

00:24:30.140 --> 00:24:32.039
 humble hearts.

00:24:33.799 --> 00:24:35.039
 If we are to deal

00:24:35.039 --> 00:24:35.779
 with the problem

00:24:35.779 --> 00:24:36.680
 that comes

00:24:36.680 --> 00:24:37.920
 of a divided heart,

00:24:38.019 --> 00:24:39.400
 we need humility

00:24:39.400 --> 00:24:41.259
 that runs to God

00:24:41.259 --> 00:24:42.299
 for fresh supplies

00:24:42.299 --> 00:24:42.960
 of grace.

00:24:42.960 --> 00:24:45.120
 we need a humility

00:24:45.120 --> 00:24:45.980
 that will weep

00:24:45.980 --> 00:24:46.920
 over our sin

00:24:46.920 --> 00:24:48.539
 and that will also

00:24:48.539 --> 00:24:49.640
 sing for joy

00:24:49.640 --> 00:24:52.779
 because of our salvation.

00:24:56.200 --> 00:24:58.140
 So James has

00:24:58.140 --> 00:25:00.740
 very clearly

00:25:00.740 --> 00:25:02.819
 directed the church

00:25:02.819 --> 00:25:03.720
 to consider

00:25:03.720 --> 00:25:05.380
 what's wrong

00:25:05.380 --> 00:25:06.559
 in their behaviour,

00:25:07.000 --> 00:25:07.960
 but that's just a symptom

00:25:07.960 --> 00:25:08.860
 of what's wrong

00:25:08.860 --> 00:25:10.100
 in their hearts

00:25:10.100 --> 00:25:11.420
 and he's shown them

00:25:11.420 --> 00:25:13.100
 the way to respond.

00:25:15.279 --> 00:25:17.039
 How will we respond

00:25:17.039 --> 00:25:18.000
 today?

00:25:18.480 --> 00:25:19.500
 How will we respond

00:25:19.500 --> 00:25:21.279
 this week?

00:25:22.720 --> 00:25:24.000
 Perhaps it would do us good

00:25:24.000 --> 00:25:24.880
 to take some time

00:25:24.880 --> 00:25:25.400
 this week

00:25:25.400 --> 00:25:27.759
 to read slowly

00:25:27.759 --> 00:25:29.100
 and prayerfully

00:25:29.100 --> 00:25:31.000
 this section.

00:25:31.120 --> 00:25:31.300
 Again,

00:25:31.360 --> 00:25:31.600
 to think,

00:25:31.700 --> 00:25:32.580
 how am I tempted

00:25:32.580 --> 00:25:34.440
 towards a divided heart?

00:25:35.360 --> 00:25:36.900
 Where do I struggle

00:25:36.900 --> 00:25:38.539
 to be faithful to God?

00:25:38.640 --> 00:25:39.400
 Where do I not want

00:25:39.400 --> 00:25:40.700
 to be faithful to God?

00:25:41.420 --> 00:25:43.000
 How is that revealing

00:25:43.000 --> 00:25:44.160
 itself in a lack

00:25:44.160 --> 00:25:44.700
 of love?

00:25:45.200 --> 00:25:46.200
 A lack of love

00:25:46.200 --> 00:25:47.200
 towards other people,

00:25:47.279 --> 00:25:48.259
 perhaps in my family

00:25:48.259 --> 00:25:49.240
 or my circle of friends

00:25:49.240 --> 00:25:50.400
 or within my church.

00:25:51.420 --> 00:25:52.600
 How is it showing it

00:25:52.600 --> 00:25:53.500
 in a lack of love

00:25:53.500 --> 00:25:54.460
 towards God?

00:25:55.380 --> 00:25:56.180
 Do we detect

00:25:56.180 --> 00:25:56.940
 that our worship

00:25:56.940 --> 00:25:58.180
 is going through the motions,

00:25:58.340 --> 00:25:59.500
 that we have no real desire

00:25:59.500 --> 00:26:00.440
 to read the Bible

00:26:00.440 --> 00:26:01.180
 and to pray?

00:26:01.180 --> 00:26:05.500
 And as we allow God

00:26:05.500 --> 00:26:06.519
 by his word

00:26:06.519 --> 00:26:07.279
 and by his spirit

00:26:07.279 --> 00:26:08.720
 to examine our hearts,

00:26:09.640 --> 00:26:10.480
 remember to take

00:26:10.480 --> 00:26:11.660
 the gospel remedy.

00:26:13.120 --> 00:26:13.880
 First of all,

00:26:13.920 --> 00:26:15.420
 to consider the perfect life

00:26:15.420 --> 00:26:16.799
 of Christ for you.

00:26:20.000 --> 00:26:21.680
 We struggle to submit,

00:26:22.920 --> 00:26:24.460
 but Jesus perfectly submitted

00:26:24.460 --> 00:26:25.560
 to the will of his Father,

00:26:25.820 --> 00:26:26.539
 even to the extent

00:26:26.539 --> 00:26:27.779
 of going to the cross

00:26:27.779 --> 00:26:28.940
 for us.

00:26:31.359 --> 00:26:33.220
 We struggle with pride

00:26:33.220 --> 00:26:36.519
 that Jesus was the humble servant.

00:26:38.099 --> 00:26:39.879
 We are guilty of friendship

00:26:39.879 --> 00:26:40.740
 with the world,

00:26:40.879 --> 00:26:42.740
 but Jesus always lived

00:26:42.740 --> 00:26:43.779
 to enjoy friendship

00:26:43.779 --> 00:26:45.899
 with his Father.

00:26:46.559 --> 00:26:47.859
 And so Jesus is perfect

00:26:47.859 --> 00:26:49.879
 where we have failed to be,

00:26:49.880 --> 00:26:51.700
 and then Jesus died

00:26:51.700 --> 00:26:52.800
 on the cross

00:26:52.800 --> 00:26:54.780
 for you and for me,

00:26:54.920 --> 00:26:57.400
 for our spiritual adultery,

00:26:58.040 --> 00:27:01.400
 for our misplaced love,

00:27:02.160 --> 00:27:03.820
 so that by faith

00:27:03.820 --> 00:27:05.800
 that we might be washed clean

00:27:05.800 --> 00:27:07.160
 and welcomed

00:27:07.160 --> 00:27:09.240
 by the Father.

00:27:10.440 --> 00:27:12.300
 And then led by the Spirit,

00:27:13.620 --> 00:27:16.540
 take this daily medicine,

00:27:16.539 --> 00:27:20.240
 be submitting to God,

00:27:21.240 --> 00:27:23.259
 be resisting the devil,

00:27:24.460 --> 00:27:26.440
 return and keep returning

00:27:26.440 --> 00:27:26.960
 to him,

00:27:27.480 --> 00:27:29.559
 repent and keep repenting

00:27:29.559 --> 00:27:31.159
 of sin,

00:27:31.759 --> 00:27:34.079
 that we might not have

00:27:34.079 --> 00:27:35.220
 a divided heart,

00:27:35.920 --> 00:27:37.099
 but we might have a heart

00:27:37.099 --> 00:27:38.779
 that loves and longs

00:27:38.779 --> 00:27:40.539
 for our Father

00:27:40.539 --> 00:27:42.159
 and our Savior

00:27:42.159 --> 00:27:44.039
 and the Holy Spirit

00:27:44.039 --> 00:27:45.079
 in us.

00:27:45.079 --> 00:27:46.460
 Let's pray.

00:27:46.460 --> 00:27:46.480
 Let's pray.