WEBVTT

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 Well, good evening. I'm Flynn. Let's read our passage for tonight. Matthew 6, 25 to 34.

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! Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on.

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 Is not life more than food, and the body more than clothing?

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 Look at the birds of the air. They neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.

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 Are you not of more value than they? And which of you, by being anxious, can add a single hour to his span of life?

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 And why are you anxious about clothing? Consider the lilies of the field, how they grow.

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 They neither toil nor spin. Yet I tell you, even Solomon, in all his glory, was not arrayed like one of these.

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 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, though you of little faith?

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 Therefore do not be anxious, saying, What shall we eat, or what shall we drink, or what shall we wear?

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 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.

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 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

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 Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself.

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 Sufficient for the day is its own trouble.

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 Well, we're continuing our Sermon on the Mount series.

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 We've got a passage about anxiety.

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 Last week we heard Simon preach on serving God above serving money.

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 And this week Jesus transitions to encouraging his disciples not to be anxious.

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 And I wonder, how many sermons have you heard on anxiety already in your life?

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 And are you still anxious?

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 I know that I still struggle from time to time.

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 But the thing is, is that for as many sermons as we've heard, there are so many more things out there to make us anxious.

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 I wonder what you would say if I asked you, what is the most common command in the Old Testament?

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 Maybe you'd say, do not commit adultery, or love one another.

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 These would be good guesses.

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 But in the Old Testament, over 300 times God says to his people, do not be afraid.

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 And what does that show?

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 It shows that God is our comforter.

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 He knows our fragile state.

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 We are anxious people, and we have a comforting God.

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 So whether you're hearing a sermon on anxiety for the first time, or the thousandth time,

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 if you live with anxiety, hear God's words to you now.

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 I think one of the things we can struggle with with this text is reading what Jesus says here as a command.

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 You know, we say, well, of course.

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 Do not be anxious.

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 I don't want to be like this.

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 But it's not as if I can sort of snap out of it.

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 You know, what are you saying to me?

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 Are you seriously commanding me as if I can just click my fingers and no longer be anxious?

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 That would be a fair complaint.

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 But that's not what Jesus is saying.

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 Instead, we have to look here.

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 This saying of Jesus, do not be anxious.

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 Less of a command and more of how a loved one or how someone might speak to their loved one.

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 Have you ever said or hadn't said to you, be careful, stay safe?

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 It's a concern.

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 It's a concern out of love for that person.

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 You know, Amelia, my wife, she tells me daily, cycle safely.

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 And it's not like I was planning on cycling dangerously.

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 But she says it because she cares, because she wants the best.

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 She wants the highest welfare for me.

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 And so when Jesus says, do not be anxious, he's saying, do not be anxious as the shepherd of the sheep.

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 You know, it is an imperative technically, but it's a concern.

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 It's motivated by deep love.

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 It's motivated by compassion.

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 So hear Jesus, what he's saying to you tonight.

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 I want to look at a few things.

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 I want to understand the reality of anxiety, what Jesus has to say.

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 And then we'll just look at some practical points, replacing anxiety with godly concern.

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 I also want to stress that there are a lot of anxiety-related conditions in the world.

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 What Jesus is speaking primarily about here is routine anxiety.

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 It's something which is a little bit more mainstream.

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 It's what most of us may be struggling with, rather than more extreme forms of medically diagnosable anxiety-related conditions.

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 But it's still important tonight that if that is you here in the room, that we still don't diminish Jesus' authority to speak into those conditions.

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 Because he does have something to say.

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 He does want to free everyone, anyone and everyone, from anxiety, great or small.

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 So, anxiety.

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 It's a human condition.

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 If we look at the context, Jesus is speaking to a wide range of people.

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 His target audience is the first century.

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 And I think what's remarkable here is that anxiety isn't a modern phenomenon.

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 I always kind of think it's just a 21st century daily part of life.

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 And what's more remarkable still is what he tells his first century listeners not to worry about.

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 He tells them not to worry about food, drink, and clothing.

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 Now, we recognize that these are necessities of life.

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 In the 21st century in Scotland, we actually often forget about these.

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 You know, we have clean tap water.

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 We live with a surplus of food from a well-developed agricultural system.

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 We don't really think about food insecurity as a living reality for people.

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 You know, we're not overly concerned about these things.

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 We take them for granted.

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 And, you know, if I were in Jesus' position with people living in the first century,

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 whose daily worries were food and water and clothing,

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 I think I'd find it really difficult to tell them not to worry about those things.

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 It's very, I think it's a lot easier to tell people not to worry about the,

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 what is superfluous in life, what is surplus to requirements.

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 Telling people not to worry about designer fashion brands,

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 not to worry about the best, most lucrative job and the most fulfilling career.

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 You know, worry about the main things.

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 Worry about food and water and clothes.

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 But Jesus is telling them not even, well, he's telling them to not even worry about these things.

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 And what is the point here?

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 Is that the point is, no matter if you're in the first century or you're in the 21st century,

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 no matter if food is your daily worry,

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 or whatever else is that's bothering you in the 21st century,

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 is that you will worry about something.

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 Anxiety is universal.

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 It affects all of us.

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 And it's a product, ultimately, of the fall.

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 So let's have a look now.

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 What is anxiety?

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 We go to verse 26.

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 We can kind of start to say what anxiety is not.

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 I want to answer this question in the negative.

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 It's not our concern to work hard.

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 It's not our concern to provide, you know,

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 life-giving necessities for our own lives, for our family.

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 From experience, we can see that the birds do work.

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 Birds are looking for food.

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 If you ever go outside, you can see the seagulls stamping on the ground and the worms coming to the surface.

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 You know, they're working for their food.

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 When Jesus brings up the birds, he's not saying they don't work and still God provides.

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 He's saying that God ultimately provides the food.

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 The birds do work.

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 But what they don't do is worry.

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 And further still, we can get a little bit caught up.

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 Because Jesus says, neither sow nor reap nor gather into barns.

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 And what Jesus is saying here, that in the first century, routine work, this is an agrarian society.

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 They would have been familiar with that just being daily labor.

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 You know, you collect your harvest.

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 You prepare for winter.

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 There is no food.

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 And for us, it is to say that we take precautions for the future.

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 We work and we save and we think about our retirement.

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 You know, is Jesus saying not to do these things?

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 Of course not, right?

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 We absolutely should do these things.

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 The question is the motivation.

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 Is it only wisdom?

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 Is it only prudence which directs our steps in these things?

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 Or are we worrying?

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 Are we anxious?

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 Anxiety is also not acting on God-given wise concern.

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 You know, concern allows us to take action when situations are dangerous or destructive.

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 It motivates us to protect and preempt when people are at risk or there's a risky situation.

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 There are a thousand and one reasons to act on godly concern.

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 From, you know, checking your oven is off when you leave the house to also identifying when situations might be getting hard for people.

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 When they might be in a state where they're facing dangers in their life.

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 You take steps to protect yourself and others.

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 But what our concern must not become is our master, right?

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 Concern must not extend into the future and take control of us.

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 And that leads me to say positively what our definition of anxiety is.

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 Let's go back to verse 25.

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 Right at the beginning, the key word, therefore.

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 You know, you always have to ask what the therefore is there for, right?

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 And if you look back, you will see the passage before it.

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 Jesus is responding to his previous teaching.

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 If you remember, Simon was preaching last Sunday.

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 No one can serve two masters.

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 Where your treasure is, there your heart will be also.

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 Therefore, I tell you, do not be anxious.

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 He's continuing his teaching to us not to be motivated by the things of the world, but by the things of heaven.

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 So what is anxiety?

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 We're finally here.

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 Tim Lane, a Christian expert on anxiety, says,

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 Anxiety is both mental and bodily, but it is also spiritual.

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 And I quote,

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 Worry is a response to life lived in God's world.

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 Worry, therefore, is a response to God himself.

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 Elsewhere in the New Testament, our word for anxiety is translated as a distracted mind.

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 And it really gives the sense of a divided loyalty.

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 And now, if we're following on, we've got our therefore, if we're following on from our previous passage,

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 Then, our divided loyalty is a divided loyalty between God's riches and worldly riches.

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 That's last week.

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 And this week, it's our divided loyalty between God's kingdom and our own.

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 It is not life more than food, and the body more than clothing.

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 There is a reality beyond this material world.

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 Food and clothing are important, but they are not life itself.

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 Because true life is centered around the kingdom of God.

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 Anxiety, therefore, is to be over-concerned with a future outside the kingdom of God.

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 And it's a profound theological problem.

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 So how do we see anxiety spelled out?

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 When Jesus doesn't downplay our need for food,

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 But it does say who provides it.

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 Your heavenly Father.

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 Yours, not theirs, not the birds.

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 Are you not of more value than they?

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 Why are we of more value?

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 Because we have a direct relationship to God.

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 Followers of Christ belong to the Father.

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 We are worth more because we have a personal relationship.

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 A personal relationship with the God who created the universe.

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 Let's keep going.

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 27.

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 Which of you, by being anxious, can add a single hour to his life?

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 This literally is translated as add a single cubit to his height.

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 A cubit's about a foot and a half.

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 It's a strange question to ask.

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 You know, when I read it, I sort of thought,

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 Is anyone in the first century concerned about their height?

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 And I think we're supposed to think that.

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 I think this is a rhetorical question,

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 But it's also an absurd question,

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 Which ultimately points us away from height, right?

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 The question is, what is the purpose of worry?

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 You obviously can't grow taller.

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 What is worrying going to do?

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 You're not in control of that, right?

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 And that's the key here,

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 Is that you are not in control of your height.

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 Why does Jesus ask this question?

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 Well, he uses an obvious question

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 To point to maybe what is not so obvious to us.

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 We are not in control of our height.

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 And Jesus says, well, ultimately,

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 What are you in control of?

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 Verse 28.

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 Why are you anxious about clothing?

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 He moves from the greater need, food,

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 Down to the lesser need, which is clothing.

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 But he doubles down in his illustration.

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 Does God provide for the birds?

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 Well, fine.

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 But how about something lower down the created order?

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 Something alive today and tomorrow burnt in an oven?

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 How about the lilies of the field?

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 Even King Solomon,

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 One of the most rich,

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 One of the most opulent men

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 To ever walk the face of the earth,

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 Even he was not clothed so beautifully

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 As the lilies of the field.

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 And why?

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 What does it say in the text about Solomon's clothes?

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 It says,

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 He was clothed in his own glory,

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 Or he was arrayed in his own glory,

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 Or his glory.

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 That's because the glory is his own.

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 It's a fragile, fleeting, anxious glory

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 Of human hands.

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 If Solomon is unable to

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 Produce clothing as beautiful as God,

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 Then neither can you.

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 You're not in control.

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 We're not in control.

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 And so what is the foundation

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 Of this anxiety of ours?

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 Jesus says,

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 Oh you of little faith,

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 This is a collective you,

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 In the KJV it's ye,

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 Use your,

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 It doesn't matter,

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 There's a collective here,

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 It's all of us.

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 You of little faith,

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 You all of little faith,

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 Do not be anxious saying,

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 What shall we eat?

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 What shall we drink?

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 What shall we wear?

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 For the Gentiles seek after these things.

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 So we see anxiety is tied to faith.

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 The Gentiles are those outside the Jewish faith,

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 Those with outside a belief in a,

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 All knowing, all powerful,

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 All loving, personal God.

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 It's the,

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 They're those without faith.

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 And so when we lack faith,

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 We turn to ourselves for deliverance.

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 And we see that root anxiety,

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 Root cause of anxiety is a lack of faith.

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 Our definition of anxiety,

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 Over concerned with the things of,

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 Those outside the kingdom,

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 Is to be over concerned with the things,

00:15:54.480 --> 00:15:55.340
 Outside of the world.

00:15:56.220 --> 00:15:57.459
 It is ultimately fear,

00:15:57.539 --> 00:15:58.899
 Taken into a new context.

00:16:00.519 --> 00:16:01.620
 When you're afraid,

00:16:01.980 --> 00:16:03.220
 Have you ever heard of the,

00:16:03.240 --> 00:16:04.500
 The fight or flight response?

00:16:05.240 --> 00:16:05.879
 And essentially,

00:16:06.480 --> 00:16:07.500
 I won't bore you with the details,

00:16:07.679 --> 00:16:09.759
 It's our body's reaction,

00:16:10.279 --> 00:16:11.279
 When we see a danger,

00:16:11.419 --> 00:16:13.059
 We enhance our performance,

00:16:13.360 --> 00:16:15.879
 To either fight or run away.

00:16:15.879 --> 00:16:18.980
 We bypass the normal mental operations,

00:16:18.980 --> 00:16:20.720
 To overcome danger.

00:16:20.879 --> 00:16:20.960
 You know,

00:16:21.019 --> 00:16:23.039
 Our bodies will optimize themselves,

00:16:23.360 --> 00:16:25.179
 So that our heartbeats increase,

00:16:25.379 --> 00:16:27.399
 And we have more oxygen for our muscles,

00:16:27.500 --> 00:16:28.059
 Things like this.

00:16:29.159 --> 00:16:30.799
 But the thing is,

00:16:30.840 --> 00:16:31.860
 Is that this response,

00:16:32.200 --> 00:16:34.299
 Carries on into anxieties.

00:16:34.379 --> 00:16:35.659
 It's not just physical,

00:16:36.019 --> 00:16:36.939
 Human threat.

00:16:37.179 --> 00:16:37.320
 It's,

00:16:37.700 --> 00:16:39.419
 It's the common ways,

00:16:39.480 --> 00:16:42.080
 Which we deal with anxiety as well.

00:16:43.120 --> 00:16:43.500
 You know,

00:16:43.539 --> 00:16:45.059
 Sometimes we will run from anxiety,

00:16:45.059 --> 00:16:45.699
 And one of the ways,

00:16:45.759 --> 00:16:46.419
 Which we do this,

00:16:46.479 --> 00:16:47.139
 Is we become,

00:16:47.279 --> 00:16:48.459
 Laid back,

00:16:48.799 --> 00:16:49.439
 And detached.

00:16:50.339 --> 00:16:50.639
 And I,

00:16:50.779 --> 00:16:51.959
 I want to point out,

00:16:52.059 --> 00:16:53.019
 That this can be,

00:16:53.139 --> 00:16:54.099
 A real stoicism.

00:16:55.359 --> 00:16:56.399
 Ask yourself the question,

00:16:56.539 --> 00:16:57.500
 Are you laid back?

00:16:59.939 --> 00:17:00.579
 Have you,

00:17:00.739 --> 00:17:02.599
 Really matured beyond anxiety?

00:17:02.959 --> 00:17:04.099
 Or have you instead,

00:17:04.259 --> 00:17:05.139
 Become indifferent,

00:17:05.339 --> 00:17:06.720
 To what makes you anxious,

00:17:06.819 --> 00:17:07.299
 In your life?

00:17:08.059 --> 00:17:09.079
 Do you recognize,

00:17:09.159 --> 00:17:10.839
 Your tendency to be anxious,

00:17:11.740 --> 00:17:12.539
 And,

00:17:12.659 --> 00:17:13.799
 Catch that worry,

00:17:13.799 --> 00:17:14.539
 And just sort of,

00:17:14.559 --> 00:17:15.619
 Maintain a stiff upper lip?

00:17:15.919 --> 00:17:16.059
 Well,

00:17:16.099 --> 00:17:16.440
 This is,

00:17:16.440 --> 00:17:17.299
 This is stoicism.

00:17:18.000 --> 00:17:18.700
 Stoicism is,

00:17:18.700 --> 00:17:19.680
 Out thinking,

00:17:20.000 --> 00:17:21.639
 And over rationalizing emotions.

00:17:22.619 --> 00:17:22.940
 It's,

00:17:22.960 --> 00:17:23.859
 It's getting around,

00:17:23.960 --> 00:17:25.220
 How we feel about things,

00:17:25.720 --> 00:17:27.019
 And just explaining,

00:17:27.399 --> 00:17:28.740
 Explaining them away.

00:17:30.099 --> 00:17:31.279
 In the first century,

00:17:31.399 --> 00:17:31.940
 Epictetus,

00:17:32.720 --> 00:17:34.440
 Just decades after Jesus lived,

00:17:35.000 --> 00:17:36.419
 Said on the problem of anxiety,

00:17:36.639 --> 00:17:37.599
 That what upsets people,

00:17:37.759 --> 00:17:39.079
 Is not things themselves,

00:17:39.079 --> 00:17:39.919
 But,

00:17:40.079 --> 00:17:40.960
 But their judgments,

00:17:41.139 --> 00:17:41.899
 About these things.

00:17:44.159 --> 00:17:45.779
 And what he essentially meant was,

00:17:46.899 --> 00:17:48.399
 That the cause of anxiety,

00:17:48.879 --> 00:17:50.220
 Is when we don't recognize,

00:17:50.679 --> 00:17:51.699
 The nature of things.

00:17:51.779 --> 00:17:53.000
 A cup is a cup,

00:17:53.539 --> 00:17:54.679
 Human is only human.

00:17:55.500 --> 00:17:56.539
 If you break a cup,

00:17:57.019 --> 00:17:57.359
 Well,

00:17:57.500 --> 00:17:58.539
 You can console yourself,

00:17:58.639 --> 00:17:59.379
 That it's just a cup,

00:17:59.419 --> 00:17:59.599
 Right?

00:18:00.960 --> 00:18:02.059
 But he takes it,

00:18:02.139 --> 00:18:02.899
 A lot further,

00:18:03.039 --> 00:18:03.819
 He takes it,

00:18:04.720 --> 00:18:05.220
 To,

00:18:06.279 --> 00:18:06.519
 You know,

00:18:06.519 --> 00:18:06.960
 A human,

00:18:07.039 --> 00:18:07.359
 He said,

00:18:09.539 --> 00:18:09.819
 If,

00:18:09.960 --> 00:18:10.740
 If you,

00:18:11.180 --> 00:18:14.000
 Yeah,

00:18:14.139 --> 00:18:14.779
 If you,

00:18:15.259 --> 00:18:15.660
 When you,

00:18:15.740 --> 00:18:16.420
 When they die,

00:18:16.639 --> 00:18:18.259
 You have to,

00:18:18.259 --> 00:18:19.819
 Remind yourself,

00:18:19.900 --> 00:18:20.680
 Of their mortality,

00:18:21.460 --> 00:18:22.539
 And then you will not be,

00:18:22.539 --> 00:18:23.740
 Overcome by grief.

00:18:24.700 --> 00:18:25.279
 And I wonder,

00:18:25.680 --> 00:18:26.740
 If you do feel,

00:18:26.900 --> 00:18:28.039
 Like you're a stoic tonight,

00:18:28.539 --> 00:18:30.099
 Can you accept that?

00:18:32.099 --> 00:18:32.420
 Can,

00:18:32.539 --> 00:18:33.220
 You can accept it,

00:18:33.279 --> 00:18:33.799
 About a cup,

00:18:34.119 --> 00:18:34.400
 Maybe,

00:18:34.639 --> 00:18:35.799
 But can you accept,

00:18:35.799 --> 00:18:37.879
 Reducing a human down,

00:18:38.159 --> 00:18:39.799
 To only a material being,

00:18:40.740 --> 00:18:41.680
 Because that ultimately,

00:18:41.899 --> 00:18:42.539
 Is what you're doing,

00:18:42.779 --> 00:18:44.379
 You start by not caring,

00:18:45.099 --> 00:18:46.220
 And you end ultimately,

00:18:46.319 --> 00:18:47.419
 With complete indifference,

00:18:49.680 --> 00:18:51.839
 Stoicism is not a godly response,

00:18:52.019 --> 00:18:52.359
 But it,

00:18:52.779 --> 00:18:53.799
 Is running away,

00:18:54.500 --> 00:18:55.759
 And there's another way we run,

00:18:56.079 --> 00:18:57.200
 We can distract ourselves,

00:18:58.019 --> 00:18:59.259
 When we think about the good,

00:18:59.659 --> 00:19:00.859
 And forget about the bad,

00:19:01.579 --> 00:19:02.779
 That's what our culture loves to do,

00:19:02.839 --> 00:19:03.639
 It loves to tell us,

00:19:03.640 --> 00:19:05.740
 Just look on the bright side,

00:19:06.240 --> 00:19:07.720
 You've got worries,

00:19:08.060 --> 00:19:08.700
 Forget them,

00:19:08.840 --> 00:19:09.480
 Life's too short,

00:19:10.420 --> 00:19:11.320
 We have,

00:19:11.420 --> 00:19:12.780
 So much goodness in life,

00:19:13.120 --> 00:19:13.460
 Happiness,

00:19:13.900 --> 00:19:14.420
 And fun,

00:19:14.720 --> 00:19:15.400
 Which you can go,

00:19:15.520 --> 00:19:16.020
 And pursue,

00:19:16.600 --> 00:19:17.620
 Louis Armstrong said,

00:19:17.980 --> 00:19:19.160
 Back in the 40s,

00:19:19.180 --> 00:19:20.300
 Or he used to sing this actually,

00:19:20.700 --> 00:19:21.360
 Leave your worries,

00:19:21.400 --> 00:19:22.140
 On the doorstep,

00:19:22.460 --> 00:19:23.360
 Just direct your feet,

00:19:23.460 --> 00:19:24.740
 To the sunny side of the street,

00:19:25.220 --> 00:19:26.340
 And if that's before your time,

00:19:26.420 --> 00:19:27.320
 Which presumably it is,

00:19:27.340 --> 00:19:27.980
 For most of us here,

00:19:28.980 --> 00:19:29.940
 We have Taylor Swift,

00:19:30.140 --> 00:19:31.180
 Everything will be alright,

00:19:31.180 --> 00:19:32.180
 If we just keep dancing,

00:19:32.320 --> 00:19:32.980
 Like we're 22,

00:19:33.539 --> 00:19:36.080
 And obviously I had to get a Taylor Swift reference in,

00:19:36.620 --> 00:19:38.140
 Before I left,

00:19:38.799 --> 00:19:39.700
 But what happens,

00:19:39.960 --> 00:19:41.019
 If you're 44,

00:19:41.580 --> 00:19:42.200
 Or 55,

00:19:43.080 --> 00:19:44.580
 And you're not in the mood for dancing,

00:19:45.460 --> 00:19:46.100
 The answer,

00:19:46.400 --> 00:19:47.320
 I'm getting at really,

00:19:48.500 --> 00:19:48.940
 Is,

00:19:50.060 --> 00:19:51.680
 To anxiety,

00:19:52.680 --> 00:19:54.580
 The solution is not to pretend,

00:19:54.580 --> 00:19:55.440
 You don't have problems,

00:19:55.960 --> 00:19:57.960
 Don't pretend like your problems don't exist,

00:19:57.960 --> 00:19:58.900
 You know,

00:19:58.940 --> 00:19:59.279
 It might,

00:19:59.400 --> 00:20:00.579
 It might just get you through,

00:20:00.660 --> 00:20:01.860
 It might just be enough,

00:20:01.940 --> 00:20:02.880
 In the modern world,

00:20:03.360 --> 00:20:04.799
 But what comfort,

00:20:05.000 --> 00:20:05.299
 Would those,

00:20:05.380 --> 00:20:06.700
 Would those distractions be,

00:20:07.400 --> 00:20:08.559
 If you didn't have food,

00:20:08.660 --> 00:20:09.200
 And water,

00:20:09.319 --> 00:20:09.779
 And clothing,

00:20:10.940 --> 00:20:12.940
 Because these are so much more,

00:20:12.940 --> 00:20:15.900
 Demanding of us,

00:20:15.960 --> 00:20:17.340
 These are so much more,

00:20:17.579 --> 00:20:19.259
 Sustaining to life,

00:20:19.519 --> 00:20:21.620
 This is no remedy to anxiety,

00:20:21.819 --> 00:20:22.340
 Distraction,

00:20:23.000 --> 00:20:24.500
 Is like it says in Ecclesiastes,

00:20:25.380 --> 00:20:26.640
 It's a coping mechanism,

00:20:26.640 --> 00:20:28.200
 Eat, drink, and be merry,

00:20:28.660 --> 00:20:29.780
 For tomorrow we die,

00:20:30.860 --> 00:20:32.580
 It's a futile response,

00:20:32.700 --> 00:20:33.500
 To anxiety,

00:20:33.900 --> 00:20:36.140
 We could also choose,

00:20:36.180 --> 00:20:36.940
 To fight anxiety,

00:20:37.780 --> 00:20:39.180
 Do you choose to dominate,

00:20:39.300 --> 00:20:39.960
 And seize control,

00:20:40.040 --> 00:20:41.520
 When you're faced with fears,

00:20:41.620 --> 00:20:42.200
 On the horizon,

00:20:42.780 --> 00:20:44.040
 Do you double down on your work,

00:20:44.680 --> 00:20:45.840
 Do you labor extra hard,

00:20:46.480 --> 00:20:48.360
 Do you bring your worries before God,

00:20:48.440 --> 00:20:49.700
 Or do you seek to overcome them,

00:20:49.720 --> 00:20:50.180
 On your own,

00:20:51.259 --> 00:20:51.520
 You know,

00:20:51.580 --> 00:20:52.840
 Are you productivity obsessed,

00:20:53.620 --> 00:20:54.300
 Are you anxious,

00:20:54.300 --> 00:20:55.380
 When your schedule is off,

00:20:55.380 --> 00:20:57.300
 Do you need things to be just so,

00:20:58.100 --> 00:20:59.700
 You have to ask yourself the question,

00:21:00.400 --> 00:21:02.320
 What ways,

00:21:02.760 --> 00:21:03.840
 Am I employing,

00:21:04.380 --> 00:21:06.620
 To fight anxiety in my life,

00:21:07.260 --> 00:21:08.500
 These will be specific,

00:21:08.620 --> 00:21:09.800
 These will be contextual to you,

00:21:10.240 --> 00:21:11.020
 They're not always obvious,

00:21:11.120 --> 00:21:11.240
 You know,

00:21:11.280 --> 00:21:11.700
 On reflection,

00:21:12.660 --> 00:21:13.440
 And this is,

00:21:13.600 --> 00:21:15.200
 Only one of many ways,

00:21:16.300 --> 00:21:17.760
 But one thing I do when I'm anxious,

00:21:17.960 --> 00:21:20.120
 Is I tidy my house vigorously,

00:21:20.119 --> 00:21:21.000
 And,

00:21:21.599 --> 00:21:23.119
 I come home,

00:21:23.199 --> 00:21:24.819
 If I'm anxious about something,

00:21:24.859 --> 00:21:25.219
 I'm nervous,

00:21:25.299 --> 00:21:26.019
 I'll clean the lounge,

00:21:26.159 --> 00:21:26.939
 I'll do the dishes,

00:21:27.119 --> 00:21:28.379
 I'll put a load of washing on,

00:21:29.199 --> 00:21:30.059
 And the point I'm getting at,

00:21:30.119 --> 00:21:31.539
 Is because I'll feel in control,

00:21:31.619 --> 00:21:32.719
 After having done all those things,

00:21:33.679 --> 00:21:34.179
 The question,

00:21:34.439 --> 00:21:34.659
 You know,

00:21:34.739 --> 00:21:35.879
 The thing I want to point out there,

00:21:35.939 --> 00:21:37.059
 Is that I only feel in control,

00:21:37.159 --> 00:21:37.359
 Right,

00:21:37.439 --> 00:21:38.979
 I'm not actually in control,

00:21:39.199 --> 00:21:40.739
 Nothing I do with my house,

00:21:40.799 --> 00:21:42.019
 Has any relevance,

00:21:42.179 --> 00:21:43.899
 To the things I'm actually afraid of,

00:21:43.900 --> 00:21:46.519
 Self-reliance is what we want,

00:21:46.640 --> 00:21:47.420
 Not God-reliance,

00:21:47.980 --> 00:21:49.920
 So what is your motivation,

00:21:50.140 --> 00:21:50.700
 In your work,

00:21:51.300 --> 00:21:52.220
 And what is your motivation,

00:21:52.360 --> 00:21:52.960
 In a clean house,

00:21:53.400 --> 00:21:55.220
 Do you really need to be so productive,

00:21:55.440 --> 00:21:56.540
 And are you working hard,

00:21:56.600 --> 00:21:58.300
 Because that is what God requires of you,

00:21:58.519 --> 00:21:59.440
 In this current season,

00:21:59.900 --> 00:22:00.720
 For some of us,

00:22:00.759 --> 00:22:01.680
 The answer will be yes,

00:22:02.600 --> 00:22:03.340
 It's God-honoring,

00:22:03.940 --> 00:22:05.840
 But for others,

00:22:05.940 --> 00:22:07.000
 We have to ask ourselves,

00:22:07.160 --> 00:22:08.960
 Are we motivated by gaining control,

00:22:09.420 --> 00:22:10.160
 Are we motivated,

00:22:10.460 --> 00:22:11.680
 To do these things,

00:22:11.840 --> 00:22:13.259
 Because we lack faith,

00:22:13.900 --> 00:22:15.220
 This leads us on to our remedies,

00:22:15.420 --> 00:22:15.540
 You know,

00:22:15.560 --> 00:22:16.080
 Without God,

00:22:16.140 --> 00:22:16.840
 We have two options,

00:22:17.560 --> 00:22:18.360
 Fight or flight,

00:22:18.460 --> 00:22:20.019
 Which are basically the same options,

00:22:20.180 --> 00:22:21.040
 It's self-reliance,

00:22:22.400 --> 00:22:23.400
 Because your anxiety,

00:22:23.480 --> 00:22:24.800
 Only gets worse in the long run,

00:22:25.300 --> 00:22:26.360
 The more you seek control,

00:22:26.460 --> 00:22:27.200
 The more you realize,

00:22:27.300 --> 00:22:28.080
 That you don't have it,

00:22:28.420 --> 00:22:29.040
 Jack London,

00:22:29.200 --> 00:22:30.340
 A famous American writer,

00:22:30.440 --> 00:22:31.120
 Of the 20th century,

00:22:31.519 --> 00:22:32.519
 Said the more money you have,

00:22:32.560 --> 00:22:33.740
 The more you're afraid to lose it,

00:22:34.540 --> 00:22:35.480
 And Shakespeare said,

00:22:35.540 --> 00:22:36.519
 Uneasy lies the head,

00:22:36.519 --> 00:22:37.759
 That wears the crown,

00:22:38.660 --> 00:22:39.940
 Do you seek control,

00:22:40.280 --> 00:22:40.940
 Through money,

00:22:41.180 --> 00:22:41.540
 Power,

00:22:41.759 --> 00:22:42.120
 Status,

00:22:42.800 --> 00:22:43.580
 Pursuing comfort,

00:22:43.900 --> 00:22:45.300
 Or do you only become,

00:22:45.540 --> 00:22:47.980
 You will only become more anxious,

00:22:48.080 --> 00:22:48.860
 About losing them,

00:22:49.300 --> 00:22:51.720
 Or living in their absence,

00:22:52.580 --> 00:22:54.140
 Control and self-reliance,

00:22:54.240 --> 00:22:54.820
 Are no remedy,

00:22:54.920 --> 00:22:56.220
 But we have another option,

00:22:56.940 --> 00:22:57.700
 Jesus says,

00:22:58.220 --> 00:22:59.700
 Seek first the kingdom of God,

00:23:00.220 --> 00:23:01.220
 What's the kingdom of God,

00:23:01.840 --> 00:23:03.180
 We have to compare and contrast it,

00:23:03.220 --> 00:23:04.380
 With the kingdom of our world,

00:23:04.920 --> 00:23:05.140
 You know,

00:23:05.160 --> 00:23:06.080
 We often think of heaven,

00:23:06.080 --> 00:23:07.440
 As a sort of cloudy,

00:23:07.759 --> 00:23:09.600
 Floaty city in the sky,

00:23:09.759 --> 00:23:11.740
 It's a sort of spiritual realm,

00:23:11.740 --> 00:23:13.500
 Which we can't see,

00:23:14.319 --> 00:23:15.420
 And the world is what we see,

00:23:15.500 --> 00:23:16.940
 The world is what we touch,

00:23:17.039 --> 00:23:17.900
 And taste and feel,

00:23:18.019 --> 00:23:18.880
 It's the purely physical,

00:23:19.720 --> 00:23:20.480
 But none of these,

00:23:20.839 --> 00:23:22.660
 These are not good conceptions,

00:23:22.759 --> 00:23:23.640
 Because both kingdoms,

00:23:23.799 --> 00:23:25.720
 Are spiritual and material,

00:23:26.660 --> 00:23:28.259
 God created his kingdom,

00:23:29.000 --> 00:23:30.339
 Way back to Genesis 1,

00:23:30.400 --> 00:23:31.160
 He created Adam and Eve,

00:23:31.220 --> 00:23:32.740
 He created physical beings,

00:23:32.819 --> 00:23:33.660
 He created the world,

00:23:33.759 --> 00:23:34.640
 A physical place,

00:23:35.160 --> 00:23:36.640
 And he also created Adam and Eve,

00:23:36.740 --> 00:23:37.559
 With souls,

00:23:37.940 --> 00:23:38.079
 You know,

00:23:38.120 --> 00:23:39.839
 With the spiritual connection,

00:23:39.839 --> 00:23:40.599
 With God,

00:23:41.500 --> 00:23:42.379
 Temptation came,

00:23:43.139 --> 00:23:44.119
 And two things,

00:23:44.159 --> 00:23:44.779
 I want us to know here,

00:23:45.619 --> 00:23:46.619
 When temptation came,

00:23:46.959 --> 00:23:48.639
 Adam and Eve turned their souls away,

00:23:49.220 --> 00:23:50.980
 And they also turned the physical,

00:23:51.299 --> 00:23:52.519
 Creation away too,

00:23:53.179 --> 00:23:54.119
 And the big lie,

00:23:54.339 --> 00:23:56.019
 Of the kingdom of this world,

00:23:56.379 --> 00:23:58.500
 Is that there is nothing more,

00:23:58.959 --> 00:23:59.959
 Than just the material,

00:24:00.139 --> 00:24:00.859
 In front of us,

00:24:01.459 --> 00:24:02.720
 But this is not true,

00:24:03.679 --> 00:24:05.139
 The kingdom is more,

00:24:05.220 --> 00:24:05.959
 Than just the material,

00:24:06.379 --> 00:24:08.439
 We were created for both realms,

00:24:08.440 --> 00:24:09.880
 The material and the spiritual,

00:24:10.039 --> 00:24:10.759
 Is not life,

00:24:10.900 --> 00:24:12.160
 More than these things,

00:24:12.220 --> 00:24:13.700
 Is not life more than just,

00:24:14.240 --> 00:24:15.000
 The materials,

00:24:15.160 --> 00:24:16.160
 Which we have in front of us,

00:24:17.019 --> 00:24:19.559
 We are missing out,

00:24:19.900 --> 00:24:21.180
 On a very real reality,

00:24:21.860 --> 00:24:23.080
 The kingdom of God,

00:24:23.340 --> 00:24:23.980
 In its fullness,

00:24:24.620 --> 00:24:25.960
 As it was supposed to be,

00:24:26.340 --> 00:24:27.539
 From the dawn of time,

00:24:28.539 --> 00:24:29.200
 Patrick Schreiner,

00:24:29.580 --> 00:24:30.320
 Biblical commentator,

00:24:30.380 --> 00:24:30.539
 Said,

00:24:30.640 --> 00:24:31.420
 What is the kingdom,

00:24:32.039 --> 00:24:32.900
 The king's power,

00:24:33.279 --> 00:24:34.240
 Over the king's people,

00:24:34.700 --> 00:24:35.519
 In the king's place,

00:24:35.519 --> 00:24:37.500
 The kingdom of God,

00:24:37.500 --> 00:24:38.500
 Is reestablishing,

00:24:39.180 --> 00:24:40.500
 God's reign on earth,

00:24:40.839 --> 00:24:42.779
 God's reign in people's hearts,

00:24:43.220 --> 00:24:44.059
 And it's already here,

00:24:44.139 --> 00:24:45.900
 Jesus brought in the kingdom,

00:24:46.079 --> 00:24:46.740
 When he came,

00:24:47.700 --> 00:24:49.200
 The kingdom of God,

00:24:49.299 --> 00:24:49.819
 Is true life,

00:24:49.900 --> 00:24:51.440
 It's having both the creation,

00:24:51.839 --> 00:24:53.000
 And the creator,

00:24:54.039 --> 00:24:54.920
 And faith,

00:24:55.180 --> 00:24:55.500
 Is,

00:24:56.299 --> 00:24:57.519
 How we deal,

00:24:57.720 --> 00:24:58.539
 With our anxiety,

00:24:59.839 --> 00:25:02.059
 I've done a lot of work,

00:25:02.119 --> 00:25:02.779
 With Thomas Watson,

00:25:02.779 --> 00:25:03.960
 One of the quotes,

00:25:04.059 --> 00:25:05.539
 Which stuck with me,

00:25:05.619 --> 00:25:06.859
 As I was reading through his work,

00:25:06.940 --> 00:25:07.079
 Is,

00:25:07.720 --> 00:25:09.399
 That faith anticipates,

00:25:09.619 --> 00:25:10.440
 Future things,

00:25:10.639 --> 00:25:11.639
 And makes them present,

00:25:12.599 --> 00:25:13.160
 And do we notice,

00:25:13.220 --> 00:25:14.720
 The similarity of anxiety,

00:25:15.099 --> 00:25:15.519
 In that,

00:25:16.279 --> 00:25:17.339
 Anxiety is,

00:25:17.339 --> 00:25:18.859
 Seeing future fears,

00:25:19.119 --> 00:25:20.319
 And worrying about them today,

00:25:20.700 --> 00:25:21.579
 But faith is,

00:25:21.720 --> 00:25:22.940
 Seeing future glory,

00:25:23.440 --> 00:25:24.099
 And living,

00:25:24.299 --> 00:25:25.539
 Like it's here today,

00:25:26.420 --> 00:25:27.799
 Faith looks to the day,

00:25:27.899 --> 00:25:28.680
 When Christ's kingdom,

00:25:29.019 --> 00:25:30.599
 Is fully consummated,

00:25:30.599 --> 00:25:32.439
 How then should I live,

00:25:32.659 --> 00:25:32.899
 Today?

00:25:33.639 --> 00:25:34.559
 We have to recognize,

00:25:34.639 --> 00:25:35.240
 Future glory,

00:25:35.559 --> 00:25:36.539
 Not future problems,

00:25:36.939 --> 00:25:38.079
 The kingdom is coming,

00:25:38.740 --> 00:25:39.419
 God has promised,

00:25:39.539 --> 00:25:40.159
 The day will come,

00:25:40.559 --> 00:25:41.799
 The future is set,

00:25:42.159 --> 00:25:42.599
 In stone,

00:25:43.359 --> 00:25:44.319
 And we aren't in control,

00:25:44.379 --> 00:25:44.699
 Of that,

00:25:45.059 --> 00:25:46.059
 So seek the one who is,

00:25:46.459 --> 00:25:47.419
 Seek the king himself,

00:25:48.399 --> 00:25:49.339
 Let's move on to,

00:25:49.480 --> 00:25:50.519
 Practical health swarying,

00:25:50.799 --> 00:25:53.519
 There's a physical intervention,

00:25:53.519 --> 00:25:54.839
 Aspect which we want to consider,

00:25:55.379 --> 00:25:56.879
 We want to really basically,

00:25:57.379 --> 00:25:58.959
 Avoid things which will make it worse,

00:25:58.960 --> 00:26:00.799
 If you're prone to anxiety,

00:26:01.039 --> 00:26:01.900
 And you know yourself,

00:26:02.279 --> 00:26:02.860
 Avoid caffeine,

00:26:03.100 --> 00:26:03.319
 Avoid,

00:26:03.759 --> 00:26:05.039
 Take regular exercise,

00:26:05.220 --> 00:26:05.940
 And monitor sleep,

00:26:06.000 --> 00:26:06.759
 These are all helpful,

00:26:07.279 --> 00:26:08.259
 And I just want to point out,

00:26:08.880 --> 00:26:10.319
 That when we lessen physical temptation,

00:26:11.000 --> 00:26:12.019
 We can also lessen,

00:26:12.200 --> 00:26:13.019
 Spiritual temptation,

00:26:14.259 --> 00:26:15.319
 Seek to recognize,

00:26:15.440 --> 00:26:16.440
 When you are being anxious,

00:26:16.620 --> 00:26:17.680
 And bring it out into the open,

00:26:18.539 --> 00:26:20.539
 We're not always good,

00:26:20.579 --> 00:26:21.120
 At recognizing,

00:26:21.279 --> 00:26:22.120
 When we are being anxious,

00:26:23.000 --> 00:26:24.039
 So seek accountability,

00:26:24.680 --> 00:26:25.819
 Get your friends to tell you,

00:26:26.180 --> 00:26:27.120
 Get them to pray with you,

00:26:27.180 --> 00:26:27.860
 And for you,

00:26:27.859 --> 00:26:30.379
 And replace anxiety,

00:26:30.879 --> 00:26:31.819
 With the fear of the Lord,

00:26:32.019 --> 00:26:33.479
 Remind yourself that you live,

00:26:33.899 --> 00:26:35.240
 What the theologians call,

00:26:35.839 --> 00:26:36.459
 Corum Deo,

00:26:36.679 --> 00:26:38.459
 You live before the face of God,

00:26:38.559 --> 00:26:39.719
 Because when you recognize,

00:26:40.000 --> 00:26:41.319
 And you practice the discipline,

00:26:41.740 --> 00:26:42.839
 Of reminding yourself,

00:26:43.059 --> 00:26:43.979
 You live Corum Deo,

00:26:44.659 --> 00:26:46.119
 Then you remember the power,

00:26:46.439 --> 00:26:47.779
 Which belongs to God,

00:26:47.919 --> 00:26:48.639
 His strength,

00:26:49.079 --> 00:26:50.059
 And you give Him glory,

00:26:50.939 --> 00:26:51.919
 So when you're anxious,

00:26:52.559 --> 00:26:54.659
 Don't forget about the power,

00:26:54.819 --> 00:26:55.699
 And the strength of God,

00:26:55.700 --> 00:26:56.559
 Remind yourself,

00:26:56.840 --> 00:26:58.559
 Remember that you live,

00:26:58.720 --> 00:26:59.360
 Corum Deo,

00:27:00.120 --> 00:27:02.700
 You live in the face of God,

00:27:03.740 --> 00:27:04.920
 The more time you spend,

00:27:04.920 --> 00:27:05.559
 Thinking on God,

00:27:05.640 --> 00:27:06.819
 The less time you'll have for worrying,

00:27:07.580 --> 00:27:08.700
 It sounds simplistic,

00:27:08.980 --> 00:27:09.460
 But the more you,

00:27:09.660 --> 00:27:11.380
 You more you remind yourself,

00:27:11.440 --> 00:27:12.120
 Of God's glory,

00:27:12.960 --> 00:27:13.440
 The less,

00:27:13.580 --> 00:27:14.259
 I hope you will,

00:27:14.380 --> 00:27:15.039
 Start to worry,

00:27:15.819 --> 00:27:16.680
 And ask for God's help,

00:27:16.680 --> 00:27:19.759
 If you want anything from anyone,

00:27:20.480 --> 00:27:21.779
 You know you've got to ask for it,

00:27:22.480 --> 00:27:24.100
 But God is the only one,

00:27:24.340 --> 00:27:25.900
 Who definitely wants to give you something,

00:27:26.720 --> 00:27:27.460
 Ask for His help,

00:27:28.240 --> 00:27:29.380
 And He will not,

00:27:29.560 --> 00:27:31.340
 He will not let you down,

00:27:32.000 --> 00:27:32.980
 Ask to see His glory,

00:27:33.080 --> 00:27:33.620
 His grace,

00:27:34.200 --> 00:27:35.380
 And confess your unbelief,

00:27:35.440 --> 00:27:36.720
 And ask for more belief,

00:27:37.120 --> 00:27:38.000
 Multiple times a day,

00:27:38.120 --> 00:27:38.400
 If you're,

00:27:38.500 --> 00:27:39.799
 If you're in a season,

00:27:39.900 --> 00:27:40.920
 Where you know you're struggling,

00:27:41.140 --> 00:27:41.880
 With anxiety,

00:27:42.600 --> 00:27:43.759
 Maybe set yourself a goal,

00:27:43.759 --> 00:27:45.519
 Maybe a week,

00:27:45.720 --> 00:27:46.059
 A week,

00:27:46.119 --> 00:27:47.519
 Where you pray multiple times a day,

00:27:47.759 --> 00:27:49.059
 Short prayers,

00:27:49.359 --> 00:27:51.359
 Just practice this regular turning to Him,

00:27:52.079 --> 00:27:52.799
 And as you turn,

00:27:54.039 --> 00:27:55.879
 You've got to learn from the experts,

00:27:56.180 --> 00:27:58.859
 Those who are expert at turning to God,

00:27:59.160 --> 00:27:59.940
 In times of struggle,

00:28:00.240 --> 00:28:01.099
 Go to the Psalms,

00:28:01.180 --> 00:28:02.379
 Go to those who wrote the Psalms,

00:28:02.420 --> 00:28:05.960
 You'll see people who are wrestling,

00:28:06.400 --> 00:28:07.480
 With the tension of,

00:28:07.960 --> 00:28:10.019
 Living in anxiety,

00:28:10.700 --> 00:28:12.599
 And God's promises to them,

00:28:12.599 --> 00:28:14.599
 In Psalm 27,

00:28:15.179 --> 00:28:16.980
 You have this beautiful,

00:28:17.399 --> 00:28:18.980
 A beautiful example of that,

00:28:19.059 --> 00:28:19.679
 Of wrestling,

00:28:20.299 --> 00:28:21.159
 He starts off with,

00:28:21.240 --> 00:28:22.119
 Oppression of the enemies,

00:28:22.959 --> 00:28:23.799
 And he ends,

00:28:24.299 --> 00:28:24.939
 With this,

00:28:25.159 --> 00:28:25.879
 Wait for the Lord,

00:28:25.939 --> 00:28:27.179
 Be strong and take heart,

00:28:27.539 --> 00:28:28.219
 Wait for the Lord,

00:28:29.279 --> 00:28:30.899
 And I like the idea of wrestling,

00:28:31.459 --> 00:28:34.119
 As meditation,

00:28:34.819 --> 00:28:35.679
 Because it basically,

00:28:35.859 --> 00:28:37.119
 You're putting your tensions,

00:28:37.379 --> 00:28:38.059
 Your anxieties,

00:28:38.199 --> 00:28:38.740
 In the ring,

00:28:38.980 --> 00:28:39.939
 With God's promises,

00:28:40.359 --> 00:28:40.980
 And you're asking,

00:28:41.139 --> 00:28:41.819
 Which one's going to win?

00:28:42.559 --> 00:28:43.579
 And we know the answer,

00:28:43.899 --> 00:28:44.519
 Is God's,

00:28:44.559 --> 00:28:44.759
 Right?

00:28:46.319 --> 00:28:46.759
 Persevere,

00:28:47.339 --> 00:28:48.399
 This is,

00:28:48.939 --> 00:28:50.259
 One of my last points,

00:28:50.359 --> 00:28:51.939
 On the practical elements,

00:28:52.839 --> 00:28:53.740
 C.S. Lewis said,

00:28:53.819 --> 00:28:54.879
 Only those who try,

00:28:54.939 --> 00:28:55.659
 To resist temptation,

00:28:55.819 --> 00:28:56.779
 Know how strong it is,

00:28:56.899 --> 00:28:58.339
 A man who gives into temptation,

00:28:58.460 --> 00:28:59.639
 After the first five minutes,

00:29:00.139 --> 00:29:02.700
 Simply does not know,

00:29:03.059 --> 00:29:03.839
 What it would be like,

00:29:03.899 --> 00:29:04.559
 An hour later,

00:29:04.559 --> 00:29:08.579
 Have you ever waited,

00:29:09.119 --> 00:29:11.379
 Have you ever waited,

00:29:11.379 --> 00:29:11.839
 On the Lord?

00:29:12.359 --> 00:29:13.039
 Have you ever,

00:29:13.039 --> 00:29:14.899
 Just given one anxiety,

00:29:15.099 --> 00:29:15.799
 Over to God,

00:29:15.940 --> 00:29:16.500
 And seeing,

00:29:16.960 --> 00:29:18.220
 And waited for him,

00:29:18.279 --> 00:29:18.980
 To act on that?

00:29:20.039 --> 00:29:21.179
 Because if you've never done that,

00:29:21.299 --> 00:29:22.379
 You've never experienced,

00:29:22.519 --> 00:29:23.639
 How he might provide for you,

00:29:24.639 --> 00:29:27.859
 It's hard not to feel discouraged,

00:29:27.940 --> 00:29:29.480
 With all these practical points,

00:29:29.480 --> 00:29:31.259
 And the thing,

00:29:31.319 --> 00:29:32.440
 I really want us to remember,

00:29:33.000 --> 00:29:34.440
 Is that if you go away here,

00:29:34.460 --> 00:29:35.940
 And you're not any less anxious,

00:29:36.079 --> 00:29:36.900
 Than when you came in,

00:29:37.299 --> 00:29:38.099
 That's fine,

00:29:38.620 --> 00:29:40.120
 Pray,

00:29:41.120 --> 00:29:42.279
 And do all these things,

00:29:42.680 --> 00:29:43.819
 In the long term,

00:29:44.400 --> 00:29:45.400
 Do it tomorrow,

00:29:45.400 --> 00:29:49.000
 Don't feel discouraged,

00:29:49.220 --> 00:29:50.660
 That there's no immediate response,

00:29:50.800 --> 00:29:52.220
 Because it's an incremental change,

00:29:52.280 --> 00:29:53.360
 Which we're looking for,

00:29:53.820 --> 00:29:53.980
 You know,

00:29:54.000 --> 00:29:54.980
 We're seeking for a relationship,

00:29:54.980 --> 00:29:55.560
 With the Lord,

00:29:56.200 --> 00:29:57.360
 And relationships,

00:29:57.560 --> 00:29:57.860
 As we know,

00:29:57.900 --> 00:29:59.880
 From any other sphere of life,

00:29:59.920 --> 00:30:00.480
 Are slow,

00:30:01.220 --> 00:30:01.620
 You know,

00:30:01.680 --> 00:30:03.440
 We want to build up trust,

00:30:03.700 --> 00:30:05.060
 With any of our friends,

00:30:05.120 --> 00:30:05.519
 And family,

00:30:07.140 --> 00:30:09.360
 Because what God is really seeking from us,

00:30:09.900 --> 00:30:11.420
 With the whole anxiety question,

00:30:11.940 --> 00:30:12.620
 Is reliance,

00:30:13.000 --> 00:30:13.700
 Our final verse,

00:30:13.700 --> 00:30:15.680
 Penultimate verse,

00:30:15.740 --> 00:30:16.940
 Do not be anxious about tomorrow,

00:30:17.440 --> 00:30:18.880
 Tomorrow will be anxious for itself,

00:30:19.380 --> 00:30:20.460
 Sufficient for the day,

00:30:20.840 --> 00:30:21.960
 Is its own trouble,

00:30:23.600 --> 00:30:25.759
 Did you pray only once,

00:30:25.819 --> 00:30:27.420
 And expect all your anxiety to be gone,

00:30:28.259 --> 00:30:29.539
 Did you pray,

00:30:30.259 --> 00:30:31.480
 For the next month,

00:30:31.900 --> 00:30:33.519
 And expect all your anxiety to be gone,

00:30:34.100 --> 00:30:35.240
 You may have missed the point,

00:30:35.759 --> 00:30:35.920
 You know,

00:30:35.980 --> 00:30:36.860
 God doesn't want us,

00:30:36.860 --> 00:30:37.819
 To turn into,

00:30:38.340 --> 00:30:39.960
 To turn back towards ourselves,

00:30:40.059 --> 00:30:41.120
 To rely on ourselves,

00:30:41.740 --> 00:30:42.700
 Ticking the box,

00:30:42.700 --> 00:30:43.360
 We prayed,

00:30:43.860 --> 00:30:44.819
 God didn't sort it,

00:30:44.900 --> 00:30:46.019
 So I guess I'll go my own way,

00:30:46.900 --> 00:30:47.920
 When we remember Amarna,

00:30:48.460 --> 00:30:49.460
 In the Old Testament,

00:30:49.559 --> 00:30:50.759
 We remember God feeding his people,

00:30:51.340 --> 00:30:51.980
 He tells them,

00:30:52.120 --> 00:30:53.720
 Store only enough for one day,

00:30:54.319 --> 00:30:55.440
 He's getting them,

00:30:55.680 --> 00:30:56.819
 To rely on him,

00:30:57.019 --> 00:30:58.440
 Every single day,

00:30:59.200 --> 00:30:59.920
 So,

00:31:00.319 --> 00:31:01.140
 We don't want to make,

00:31:01.299 --> 00:31:02.160
 Lifetime requests,

00:31:02.360 --> 00:31:03.460
 In a day,

00:31:03.519 --> 00:31:04.779
 We want to seek change for today,

00:31:05.779 --> 00:31:06.840
 And come again tomorrow,

00:31:07.580 --> 00:31:08.460
 Rely on God,

00:31:08.460 --> 00:31:11.640
 And this is really,

00:31:12.319 --> 00:31:13.279
 Getting back to,

00:31:13.460 --> 00:31:14.559
 The whole faith,

00:31:15.000 --> 00:31:16.200
 Aspect of anxiety,

00:31:17.100 --> 00:31:18.100
 We need true,

00:31:18.160 --> 00:31:18.819
 Unwathering faith,

00:31:18.920 --> 00:31:19.700
 To do all this,

00:31:19.980 --> 00:31:21.079
 We need the faith of Christ,

00:31:21.740 --> 00:31:23.220
 Let's meditate,

00:31:23.380 --> 00:31:24.200
 Let's think now,

00:31:24.259 --> 00:31:25.579
 On how much he endured,

00:31:25.579 --> 00:31:26.340
 On the cross,

00:31:26.660 --> 00:31:27.279
 How much,

00:31:27.940 --> 00:31:28.740
 Anxiety,

00:31:29.220 --> 00:31:30.579
 He ought to have bear,

00:31:30.759 --> 00:31:32.120
 In the garden of Gethsemane,

00:31:32.460 --> 00:31:33.660
 The torment on the horizon,

00:31:33.900 --> 00:31:35.140
 Not just the pain,

00:31:35.320 --> 00:31:38.000
 And the physical torture of it,

00:31:38.820 --> 00:31:40.279
 But the cosmic agony,

00:31:40.680 --> 00:31:41.820
 The rejection by the Father,

00:31:41.880 --> 00:31:42.880
 Which awaited him,

00:31:43.140 --> 00:31:44.700
 As he approached the cross,

00:31:44.820 --> 00:31:45.680
 At his crucifixion,

00:31:46.840 --> 00:31:50.279
 Jesus endured hell and back,

00:31:51.720 --> 00:31:54.060
 And what he was doing in that,

00:31:54.180 --> 00:31:55.140
 Is enjoying the only thing,

00:31:55.140 --> 00:31:56.680
 Worth truly being anxious about,

00:31:57.300 --> 00:31:58.360
 Divine rejection,

00:31:59.500 --> 00:32:00.540
 Did he fight?

00:32:01.060 --> 00:32:01.360
 No,

00:32:01.460 --> 00:32:02.560
 Jesus rebuked the disciples,

00:32:02.559 --> 00:32:03.559
 For fighting,

00:32:03.980 --> 00:32:04.859
 With the authorities,

00:32:05.039 --> 00:32:05.579
 Did he flee?

00:32:05.740 --> 00:32:07.399
 His disciples fled,

00:32:07.559 --> 00:32:08.679
 But Jesus stayed,

00:32:08.759 --> 00:32:09.240
 He submitted,

00:32:09.440 --> 00:32:10.099
 Jesus prayed,

00:32:10.839 --> 00:32:11.679
 Not what I will,

00:32:11.759 --> 00:32:12.500
 But yours be done,

00:32:12.599 --> 00:32:12.819
 Father.

00:32:13.940 --> 00:32:14.200
 You know,

00:32:14.220 --> 00:32:15.359
 He knew ahead of time,

00:32:15.460 --> 00:32:17.079
 That he was going to have to do this,

00:32:17.119 --> 00:32:18.019
 He was going to have to,

00:32:18.019 --> 00:32:19.240
 Submit to the cross,

00:32:19.259 --> 00:32:19.839
 And die,

00:32:21.119 --> 00:32:22.379
 But we only see,

00:32:22.579 --> 00:32:23.500
 One prayer given,

00:32:24.399 --> 00:32:25.399
 And it's mere hours,

00:32:25.480 --> 00:32:26.500
 Before his arrest,

00:32:26.579 --> 00:32:27.119
 His trial,

00:32:27.220 --> 00:32:27.720
 His death,

00:32:29.200 --> 00:32:30.319
 Mere hours before,

00:32:30.399 --> 00:32:31.000
 His troubles,

00:32:31.179 --> 00:32:31.759
 Were enough,

00:32:31.759 --> 00:32:32.720
 For one day,

00:32:33.420 --> 00:32:35.640
 This is what our godly concern looks like,

00:32:36.759 --> 00:32:37.660
 And so,

00:32:37.900 --> 00:32:43.039
 Because we have never been,

00:32:43.039 --> 00:32:44.740
 As reliant on God,

00:32:44.779 --> 00:32:45.440
 As we should be,

00:32:46.059 --> 00:32:47.900
 Let's recognize our unrighteousness,

00:32:48.460 --> 00:32:50.420
 And do what God tells us,

00:32:50.680 --> 00:32:50.960
 Here,

00:32:51.619 --> 00:32:52.859
 Seek first the kingdom of God,

00:32:52.940 --> 00:32:54.200
 And his righteousness,

00:32:54.420 --> 00:32:55.779
 Let's seek Jesus' righteousness,

00:32:55.779 --> 00:32:56.619
 We need,

00:32:56.619 --> 00:32:57.680
 His righteousness,

00:32:58.399 --> 00:33:00.619
 To extend to our own,

00:33:01.740 --> 00:33:02.879
 He had the faith to see,

00:33:02.960 --> 00:33:04.160
 Past the darkest moment,

00:33:04.200 --> 00:33:04.859
 Of human history,

00:33:05.059 --> 00:33:06.099
 To the kingdom of God,

00:33:06.700 --> 00:33:07.700
 It allows us,

00:33:07.779 --> 00:33:08.720
 To seek his righteousness,

00:33:09.500 --> 00:33:11.480
 So I just want to encourage you,

00:33:11.660 --> 00:33:12.099
 Today that,

00:33:14.859 --> 00:33:15.240
 Fight,

00:33:15.420 --> 00:33:16.359
 To fight anxiety,

00:33:17.119 --> 00:33:17.819
 See how much,

00:33:17.859 --> 00:33:19.039
 Your father loves you,

00:33:19.339 --> 00:33:20.379
 That he gave his only son,

00:33:20.480 --> 00:33:20.899
 For you,

00:33:20.900 --> 00:33:24.100
 If you are a Christian,

00:33:24.440 --> 00:33:25.420
 Renew your faith in him,

00:33:25.460 --> 00:33:26.519
 If you're not yet a believer,

00:33:27.480 --> 00:33:29.380
 Encourage you to consider the claims,

00:33:29.780 --> 00:33:30.440
 That we've made,

00:33:31.180 --> 00:33:31.980
 What would it look like,

00:33:32.060 --> 00:33:33.800
 To live your life free from anxiety,

00:33:34.360 --> 00:33:35.100
 What would it look like,

00:33:35.140 --> 00:33:36.740
 To be in personal relationship,

00:33:36.940 --> 00:33:37.340
 With the God,

00:33:37.380 --> 00:33:37.780
 Who really,

00:33:37.900 --> 00:33:39.180
 Really does care about you,

00:33:39.620 --> 00:33:40.560
 Who cared so much,

00:33:40.780 --> 00:33:41.780
 He died to bring you to him,

00:33:41.779 --> 00:33:43.139
 Let us pray,

00:33:44.139 --> 00:33:46.619
 Heavenly Father,

00:33:47.059 --> 00:33:49.019
 We come in the,

00:33:49.019 --> 00:33:50.899
 Torments of life,

00:33:51.019 --> 00:33:51.740
 We come in the,

00:33:51.740 --> 00:33:54.960
 Fears and anxieties,

00:33:55.899 --> 00:33:56.720
 On the horizon,

00:33:57.299 --> 00:33:58.220
 And we ask,

00:33:58.940 --> 00:33:59.720
 Lord be with us,

00:34:00.200 --> 00:34:01.379
 We ask for your strength,

00:34:01.460 --> 00:34:01.920
 For today,

00:34:02.599 --> 00:34:04.559
 And we know that you'll give it tomorrow,

00:34:05.500 --> 00:34:05.759
 Lord,

00:34:06.359 --> 00:34:07.759
 We,

00:34:08.440 --> 00:34:09.239
 Are so,

00:34:09.840 --> 00:34:10.579
 Bad at,

00:34:10.579 --> 00:34:12.639
 Praying to you on a regular basis,

00:34:12.880 --> 00:34:14.039
 At meditating on your word,

00:34:14.099 --> 00:34:15.239
 At filling ourselves up,

00:34:15.619 --> 00:34:15.980
 With,

00:34:16.940 --> 00:34:18.039
 Your words of,

00:34:18.099 --> 00:34:19.480
 Of love to us,

00:34:20.199 --> 00:34:21.279
 We ask for your forgiveness,

00:34:21.759 --> 00:34:22.400
 And we know,

00:34:22.679 --> 00:34:23.460
 That our righteousness,

00:34:23.920 --> 00:34:25.039
 That you've covered us,

00:34:25.099 --> 00:34:25.679
 With your righteousness,

00:34:26.500 --> 00:34:27.480
 So we pray now,

00:34:27.539 --> 00:34:28.299
 All these things,

00:34:28.960 --> 00:34:29.779
 Help us,

00:34:30.079 --> 00:34:30.599
 Be with us,

00:34:30.699 --> 00:34:31.239
 Give us today,

00:34:31.319 --> 00:34:31.900
 Our daily bread,

00:34:32.719 --> 00:34:33.159
 Amen.