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 The scripture for today comes from John chapter 3. Starting at verse 1, we read,

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 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came

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 to Jesus by night and said to him, Rabbi, we know that you are a teacher come from God,

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 for no one can do the signs that you do unless God is with him. Jesus answered him,

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 Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.

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 Then at verse 13, we read, No one has ascended into heaven except he who descended from heaven,

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 the Son of Man. And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted

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 up, that whoever believes in him may have eternal life. For God so loved the world that he gave his

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 only Son, that whoever believes in him should not perish but have eternal life. For God did not send

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 his Son into the world to condemn the world, but in order that the world might be saved through him.

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 This is the word of God.

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 Great. Thank you, Annabelle. And good morning, everybody.

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 It is really great to be with you here this morning. And if you are new or you don't know me,

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 my name is Kevin. I'm one of the leaders here. It's so wonderful to celebrate Christmas with you.

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 And especially if you are new with us, make yourself right at home. Be considered our honored guest

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 this morning. We are really privileged that you have joined us. So thank you for joining us today.

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 It's wonderful to have you with us. History is full of big moments, isn't it? Think of some of the

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 big moments, the invention of the wheel, invention of gunpowder, the invention of the printing press.

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 History is full of big personalities. Think of Genghis Khan and Alexander the Great and

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 Tang Tai Zong. But today we celebrate one of history's greatest moments, the coming of God

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 to earth. Christmas, when God came to be with us. And we all know that Christmas is about all sorts of

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 wonderful things. It's about joy, and it's about peace, and it's about hope. And what else?

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 It's about love. It's about love. That's right. It's about love, right? One of the best things about

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 Christmas is getting to spend Christmas with loved ones, with those that are close to you,

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 family or friends. Getting to spend Christmas Day and having meals with those people that are closest to

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 you. Maybe you get to have some time off work, and you get to spend a bit more time with family.

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 Maybe you get to travel afar and see family. Or maybe family come to travel to you. Maybe you're

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 from out of town this morning, and you've come to Hong Kong to see parents or children or grandchildren.

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 So great to have you in the greatest city of the world. Welcome to Hong Kong. We are thrilled that

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 you've joined us in this great city. But Christmas is really about loved ones, being together. It's about

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 love. It's about loving one another and being loved in return. Of course, that also makes Christmas

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 difficult sometimes. Sometimes you can't be with loved ones. Maybe you are a doctor, and you have to

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 work through Christmas. You can't spend time with your family. Maybe you'd love to travel afar, but you

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 can't get off work. Or maybe you remember a loved one that has passed away, and you miss them more so

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 than usual at this time. Maybe for some of us, if we're honest, sometimes family can be difficult, right?

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 And so family get-togethers can be difficult. And we're reminded of the fact that we live in an imperfect

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 world. A world that is made for love, but sometimes the world is not the way that it's meant to be.

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 Well, the scripture that we looked at this morning is all about love. It's about God's great love for us.

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 So let's look at it together. I'm going to keep this morning a little bit shorter than usual,

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 but let's dive in. And if you have a Bible with you, we are looking at John's Gospel, chapter 3.

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 If you don't have a Bible, it should be in your bulletin, otherwise on the screen. But

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 John's Gospel tells us, the story starts off with a man called Nicodemus. Nicodemus was a religious man.

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 The Bible tells us he was a Pharisee, which means he's a very devoted man, a very devout man,

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 a very well-studied man. He was a good Hong Konger. He was very educated. And he knew the scriptures.

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 He knew his tradition very well. He's a very devoted and devoted man, but there's something

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 missing. There's something unsettling about his life. He comes to Jesus at night under the cover

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 of darkness. He's coming. He's looking for something. He comes with a question. Now for

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 Nicodemus, this is new to him. He's usually the man that answers the questions. People normally come

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 to him with questions, but he's got a question on his heart. And so look what he does. He comes to

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 Jesus and he says this. He starts off saying, Rabbi, we know that you are a teacher who's come from God

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 because nobody can do the signs or the miracles that you do unless God is with him. Now, Nicodemus has

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 noted. There's something distinctive about Jesus, something astonishing about him. And so he comes

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 with this question. Now he doesn't get to his question, but this is his question. Jesus, who are

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 you exactly? Who are you? What is your mission? Are you a friend or are you a foe? Are you an ally or are you

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 an enemy? Jesus seems to do amazing things, but he also seems to stir the pot a little bit.

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 And Nicodemus is not sure. Can we trust you? Should we not trust you? Who are you?

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 What's your mission? What's your message?

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 Jesus typically doesn't always answer the question directly. He goes around the bush a little bit

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 because he wants to get Nicodemus thinking and he wants to get us to think. So look at what Jesus says.

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 He says, truly I say to you, unless one is born again, he cannot even see the kingdom of God. He

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 cannot even see God. Okay. Jesus, what do you mean? Well, Jesus says to this spiritual seeker,

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 this truth seeker, he says, you want to know the truth. You're looking for the truth. You're looking

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 for God. You've studied the scriptures all your life. You're well averse with the sacred writings.

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 You're looking for God. But Nicodemus, there's a problem. You can't just hear truth. You can't just

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 study truth in the books. You've got to experience it. You can't just know about God in your head.

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 You've got to encounter God. You've got to experience God. You can't just go and sit in a

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 church meeting, sit in the synagogue, listen to some great teacher. If you want to see God,

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 you've got to encounter him. You've got to experience him. No one can see God unless he's born again.

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 A few weeks ago, this school where we meet, Ebenezer School for the Visually Impaired,

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 every year Ebenezer has a big walk where we raise funds for the school. And so a bunch of us gathered

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 downstairs, maybe about 500 of us or so, maybe a thousand, and we walk all around Pocfulum Reservoir

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 and we come back again. But part of the experience is that part of it is you blindfolded. It's one thing

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 to be told this is what it's like to be blind, but when you experience it, it's another story.

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 And so you're walking around Pocfulum Reservoir and you've got to be blindfolded and you take

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 somebody by the hand and hopefully they don't lead you into a ditch or into a tree or anything like

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 that. The point is to experience it. It's not just, it's one thing to be told this is what it's like

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 to not be able to see, but when you experience it, it's completely different. For those of you who are

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 mothers here, I'm told, no one, it doesn't matter how much they try and explain to you,

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 nobody will explain to a man what it's like to be in labor, right? You can be told all you want,

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 but to experience it is another thing. Jesus looks at this man in the eye and he says,

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 Nicodemus, in your head, you know almost everything there is to know about God. You know the sacred

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 writings, you know the scriptures, you know the Jewish texts, but you haven't begun to know him until

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 you encounter him, until you experience him. And Jesus' dramatic or phrase for this dramatic

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 encounter is, you must be born again. You must be born again. He says, in your deepest, most fundamental

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 part of yourself, in your deepest identity, your deepest self, you must come to experience who God is

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 and come alive. It's one thing to know God in your head, it's one thing to know the writings,

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 but in your deepest self, there's a part of your being that needs to come alive. Until that happens,

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 you'll never know what God is like. You'll never discover the truth. You'll never know who God is

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 and why he made you. Unless one is born again, you cannot see God. It's all just head knowledge,

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 it's all just theory, until you encounter him. But there's a problem. In our English Bibles or our

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 Chinese Bibles, it's a little bit vague to see, it's difficult to see, but the phrase that Jesus

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 uses here, he actually uses a play on words. The Greek is the original language the Bible's written.

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 There's a play on words here. Because in the Greek language, the phrase born again purposefully can mean

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 you're born again or born from above. Jesus says, spiritual seeker, truth seeker, unless you're born

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 from above, you'll never know God, never encounter him, never experience him. That's a problem.

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 Because who is ever born from above? Who can ever go into the heavens and encounter God up there?

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 Jesus is saying, if you want to know God, if you want to find truth, experience God,

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 you've got to see God face to face. You've got to go and encounter him and experience him in the

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 heavens. You've got to go find him. You can't just sit in a church meeting. You can't just go to the

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 temple, to the monastery. You've got to see God face to face. Jesus tells us that true spiritual life,

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 the joy and the peace and the hope that we long for, you can't just go to Ikea and buy them and wrap

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 them up and put them under the Christmas tree. No, you've got to encounter the living God.

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 But where are you going to find this God? He says, you must be born again. You must be born above.

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 But how do you get above? How do you go up there? You know, maybe you want to experience what it's

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 like to live in abject poverty. So you go to Africa, live in a mud hut for three months. Maybe you want

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 to experience what it's like to live in a war zone, right? So you go to Israel or Ukraine or Gaza,

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 go there. Maybe you want to experience what it's like to live in the freezing cold. So you book a

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 trip to Antarctica, right? But how do you experience God? How do you get to heaven?

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 Anybody made plans for their summer holiday and you've got a travel agent. They say, I've got a

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 special in Maldives. We've got a special in Australia. No, no specials on heaven this year.

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 How are you going to get to heaven to find God, to experience him? You must be born of above.

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 You must go and see God and let him change you inside. But how do you get there? It's a problem.

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 Friends, Jesus shows us a real problem here because he says, you're a spiritual seeker,

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 Nicodemus. You're a truth seeker. Well, I tell you, unless one is born from above,

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 you cannot even see God. You cannot count to God. You're dead. And look at verse 13. He says,

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 the problem is no one has ever ascended into heaven. Well, that's not very helpful. So Jesus

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 tells us what we need, but then he doesn't tell us how to get there. No one has ever ascended into

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 heaven. But look at the rest of verse 13. Friends, don't you see the good news of Christmas? The good

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 news of Christmas is heaven has come down to us. Verse 13 says, no one has ever ascended into heaven

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 except the one who has descended from heaven. Friends, the good news of Christmas is that you

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 and I need to be born again. We need to be born from above. We need our hearts to be changed.

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 We need to encounter God. But how are we going to get there? Well, God has come to us. Emmanuel,

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 God with us. And so where we couldn't get to him, God has come to us. That's the point of Christmas,

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 that God himself has come, that we can know him and experience him and truly be born again and

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 changed. This is what Christmas is about. Not just joy and peace and hope in a generic sense,

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 the joy of knowing Christ, the peace of having your heart changed by the living God, the hope that is

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 given as you walk with the real living God, the eternal God. God has come to us.

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 But this passage, in this passage, Jesus tells us two more things. He tells us his purpose and his

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 motive. He tells us what he came to do and he tells us why he came to do it. Look at what he says.

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 Look at verse 14 with me. Jesus tells us his purpose. Verse 14, Jesus says, just as Moses lifted up

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 the serpent in the wilderness, so must the son of man be lifted up, that whoever believes in him may

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 have eternal life. Jesus here is referring to a story in the Old Testament. And it's a story where

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 God's people were traveling through the wilderness. They were in the desert place for many, many years

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 on the way to their kind of homeland. There were pilgrims and sojourners. They're traveling through

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 the wilderness. But Israel kind of lost their way. They had rejected God. They wanted to do things

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 their own way. They thought, we know what's best for ourselves. God, don't worry. We will handle

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 things. And they got themselves into trouble. And they were constantly in trouble. And one of the

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 problems was by turning away from God, in one of the experiences in the wilderness, there's this

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 onslaught of snakes that come into the camp. And all sorts of people are getting bitten by these

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 snakes. And people are dying. There's a plague of snakes that enter the camp. And it's really terrible.

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 People are dying. And so they come to Moses and they say, Moses, I guess we've been turning away from

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 God. We've been rejecting God. Maybe this is the consequence. This is a curse that we are under for

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 rejecting God. And Moses says this, I know what I'll do. Well, God tells Moses, why don't you make a bronze

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 snake and lift it up high on a pole in the center of the camp? And if anybody's in trouble, if anybody's

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 bitten or they're feeling sick, just look at the pole, look at the snake. If anyone looks there as a

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 kind of way of saying, God, I need you, as an act of faith, saying, God, I need you. I'm looking to your

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 provision. Won't you have mercy on me? Won't you forgive me? They'll be healed. And so Moses makes this

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 bronze kind of snake. He puts it up high on a pole in the middle of the camp. And Israel goes about life.

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 And when somebody is sick, they're bitten, they look at the pole and they say, God, I need your mercy. God, forgive me.

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 And they heal. Well, look at what Jesus says here. He says, just as Moses lifted up the bronze snake in the

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 wilderness, so must the Son of Man, that's Jesus' name for himself, so must the Son of Man be lifted up.

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 That whoever looks to him, whoever believes in him, will have eternal life. Who is the Son of Man?

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 It's Jesus. Jesus tells Nicodemus here, the spiritual seeker, this truth seeker, he says,

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 listen, I haven't come to do all the great signs and miracles that you're interested in.

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 I've really come to do one great sign, one great miracle. I, I will be lifted up on a wooden pole

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 that whoever looks to me and trusts in me will be healed from the curse, healed from their sin and

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 their shame and their suffering and their brokenness. Just like those people look to the snake on the pole,

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 I will be lifted up on a wooden pole, on a cross. And anyone who is infected by sin and suffering and

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 shame, if you look to me in faith, God will have mercy on you. Friends, why did Jesus came? Jesus didn't

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 just come as a teacher. He didn't just come to dish out peace and joy and hope like candy. He came to die

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 on the cross. He came to give us peace with God. He came to show us what God is like. Jesus came, we sang

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 about it earlier, born to die, born to hang on the cross, born to take our sin and our shame and our

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 suffering upon himself as our substitute that we may live. Jesus has come to heal us from the great

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 spiritual curse, the disease of sin and rebellion that we may experience new life. And why did he do it?

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 Why? What was his motive? Well, again, he tells us, look at verse 16. He says,

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 For God so loved the world that he gave his only son, that whoever believes in him should not perish,

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 but have eternal life. Friends, why did Jesus come? Why did Jesus suffer on the cross? Because he loves us,

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 because he loves you. For God so loved the world that he came and he sent his son.

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 Now, this verse tells us that it was God the father that loved the world, but the Bible tells us it

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 wasn't just the father. It was the father and the son and the spirit. They were all united in this

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 mission to love and rescue and save humanity. It was God's love for us that caused Jesus to come and

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 die on the cross. And Shiloh read it to us earlier. Later on, John writes in one of his letters, he says,

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 God is love. And this is love. Not that we have loved God, but that he has loved us and sent his son to be an

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 atoning sacrifice for our sins. Jesus came to die, to be lifted up on the cross that whoever looks at him

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 and says, God have mercy, will experience life. It was his love that held him there. Not the nails. The nails

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 didn't hold Jesus. No, it was his love that held him to the cross. Now, friends, if you're familiar

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 with Christianity or the church, maybe you've been to church many times, you're probably quite familiar

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 with that verse. It is the most famous verse in the whole Bible. Martin Luther said, it's the whole

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 Bible in one sentence. For God so loved the world that he sent his only son, that whoever believes in

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 him will not perish but die. But don't let your familiarity with it dilute the wonder of it.

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 Who is this God? Well, Kristen spoke to us about it earlier. Friends, and I call to worship this

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 morning, we pondered the expanse of the universe. The millions and millions and millions of light

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 years of expansiveness. The billions of stars and galaxies and star-forming galaxies. The

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 expansiveness of the mind-blowing expansiveness of our universe. And if you think about it, within

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 our solar system, our little planet is so infinitely small, it's almost non-existent. I mean, our planet

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 is so tiny within our solar system. And our solar system is so tiny in the entire universe. I mean,

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 it's, friends, if you think about it, our planet, planet Earth, we're actually nothing, really. I mean,

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 in the grand scheme of things, what are we? We're nothing, really. I mean, we are like a grain of sand

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 buried five meters deep on some obscure beach that nobody really cares about, right? So we really are

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 nothing. And within our planet, there are eight billion of us, plus a previous, let's say, eight billion.

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 I mean, who are you and I really? Our lives don't really matter that much, do we? Except to him they do.

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 Friends, they matter enough for Jesus Christ, the one who spoke space and time and matter into existence.

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 This divine being whom we call God that brought all of this expansiveness into existence,

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 we matter to him. For God so loved you and me that he sent his only son to die on the cross

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 that we might know him. This uncreated being sent his son for us. Now, you may say,

00:21:31.680 --> 00:21:37.980
 well, of course God loves me. Why wouldn't he love me? I mean, come on. I'm pretty lovable, aren't I?

00:21:38.640 --> 00:21:43.519
 Okay, maybe. But my guess is for most of us, that's probably not our temptation.

00:21:44.539 --> 00:21:50.299
 Most of us, the thoughts that go in our heart is, why would God ever love me? The things that I've done

00:21:50.299 --> 00:21:56.460
 that I shouldn't have, the things I haven't done that I should have done, why would anybody,

00:21:56.460 --> 00:22:05.400
 created or uncreated, why would anybody love me? Friends, the Bible tells us that because God is

00:22:05.400 --> 00:22:12.259
 love, his love is not dependent on how lovely or lovable you are. It's a love that simply flows

00:22:12.259 --> 00:22:19.900
 out of who he is. God's love for us is not based upon what he sees inside of you, but it's based on

00:22:19.900 --> 00:22:28.480
 what's found inside of him. It's a steadfast love that never ends and never changes. God loves us

00:22:28.480 --> 00:22:37.259
 because of who he is. As we come to a close in, let me tell you a story. In 2018, the story always

00:22:37.259 --> 00:22:45.300
 moves me. In 2018, there was a police officer in the U.S. She had worked all night, a long shift all

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 night. Her name was Amber Geiger. And so she returns home to her apartment the next morning,

00:22:51.619 --> 00:22:57.759
 exhausted. And her apartment is a walk-up. There's no lift. And she walks up to her apartment. She's

00:22:57.759 --> 00:23:03.240
 exhausted. She's not really concentrating. She takes one flight of stairs too few. And so she

00:23:03.240 --> 00:23:09.619
 exits the flight of stairs in the wrong level. And she turns right to her apartment, what she thinks

00:23:09.619 --> 00:23:15.000
 is her apartment, but she's on the wrong floor, and she's one floor too low. She turns and she sees

00:23:15.000 --> 00:23:20.619
 what she thinks is her apartment. The door is open and there's a stranger inside. So she

00:23:20.619 --> 00:23:25.220
 thinks there's a intruder inside that's broken in. She assumes that he's armed and dangerous

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 and so she takes out her police revolver and she shoots the man dead. 26-year-old Botham Jean

00:23:32.140 --> 00:23:39.259
 dies in his own apartment because of a mistake that Amber Geiger makes. Well, unsurprisingly,

00:23:39.259 --> 00:23:47.579
 she is convicted of murder. But at her sentencing, the victim's brother, his name is Brant Jean,

00:23:48.200 --> 00:23:56.240
 gets to speak and share the impact that her actions have had on the family. But Brant Jean,

00:23:56.460 --> 00:24:01.339
 along with his brother Botham, who died, are both followers of Jesus. They are worship leaders

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 in their church. They're committed Christians. They've encountered the love of Christ. And so

00:24:06.700 --> 00:24:12.960
 listen what Brant Jean says at the sentencing of Amber Geiger to her. I think it's on the screen.

00:24:12.960 --> 00:24:19.480
 He says, this is, after he says this, he asks the judge if he can get down and give her a hug. He says,

00:24:20.380 --> 00:24:25.360
 I don't want to say for the 100th time what you've taken from us. I think you already know that.

00:24:26.299 --> 00:24:33.840
 But what I want you to know is that I forgive you and I love you. I love you just like anybody else.

00:24:33.839 --> 00:24:41.059
 I do not hope that you rot and die like my brother did. I personally, I want the best for you.

00:24:41.959 --> 00:24:45.879
 Then he says, I wasn't going to say this in front of my family, but I don't even think that you should

00:24:45.879 --> 00:24:51.959
 go to jail. I want the best for you because I know that's what my brother Botham would want for you.

00:24:52.899 --> 00:25:00.419
 Then he says to her again, I love you. Friends, this is a remarkable love that somebody could have for

00:25:00.420 --> 00:25:06.500
 somebody that took a loved one from them. And throughout history, we hear stories of people

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 that somehow miraculously were able to find the love for those that had hurt them, those that had

00:25:13.860 --> 00:25:19.500
 harmed them. I think of Elizabeth Elliot going and loving the very tribesman that had slaughtered her

00:25:19.500 --> 00:25:27.560
 husband. Friends, the Bible says that the love that the Lord Jesus Christ has for us is far more

00:25:27.559 --> 00:25:34.000
 profound than even this because it says, when we were God's enemies, when all we had given God was a

00:25:34.000 --> 00:25:40.599
 fist and pushed him away in the middle finger, when we were God's enemies and said, God, we don't want

00:25:40.599 --> 00:25:47.839
 you. God so loved us that he sent his son to die on the cross for us. The Bible says that maybe somebody

00:25:47.839 --> 00:25:53.220
 will die for a good person, an honorable person, but for the enemies, who would die for their enemies?

00:25:53.220 --> 00:26:02.960
 God so loved us that when we were his enemies, Jesus Christ went to the cross for us. Dear friends,

00:26:03.200 --> 00:26:08.319
 it is true that no one has ever ascended into heaven, but there is one who has descended from

00:26:08.319 --> 00:26:13.539
 heaven, the Lord Jesus Christ, the son of God. For just as Moses lifted up the serpent in the

00:26:13.539 --> 00:26:20.120
 wilderness, so would Jesus Christ be lifted up on the cross. For God so loved the world that he gave his

00:26:20.119 --> 00:26:26.559
 only son, that whoever would look to him, trust in him, believe in him, will not perish, but have

00:26:26.559 --> 00:26:34.819
 eternal life. This is why Jesus came. This is the story of Christmas. This is the hope of what we

00:26:34.819 --> 00:26:41.359
 celebrate today. Let's pray together. Lord Jesus, it turns out that Christmas is about love after all.

00:26:41.939 --> 00:26:46.579
 Not just loving others like our family and our neighbors, the poor and the marginalized in our city.

00:26:46.579 --> 00:26:53.419
 Not just being loved or spoiled by loved ones. No, Lord Jesus, Christmas is about your profound love

00:26:53.419 --> 00:26:59.019
 for us. The steadfast, unfailing, redeeming love of God for a lost and broken world.

00:26:59.859 --> 00:27:05.679
 Jesus, thank you for coming to us. When we could not come to you, when we could never find our way to

00:27:05.679 --> 00:27:12.319
 you, you came to us. Heaven has come to us. Emmanuel, God with us. But not just coming to be with us,

00:27:12.319 --> 00:27:19.179
 coming to die and suffer for us. That we might know you. That we might be born in you. Born from above.

00:27:19.939 --> 00:27:26.960
 God, we're so grateful. We love you. We celebrate you. We thank you for the wonder of Christmas.

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 In your great name we pray. Amen. Amen.