WEBVTT

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 We're in a series now looking at the book of Acts, and we've been looking at this story

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 of how a tiny subculture of Judaism transformed the Roman Empire, and how this tiny subculture

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 grew into an international, multi-ethnic, multicultural, even multilingual movement.

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 And the answer to the question of how something like that would happen is the gospel.

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 The gospel is, if you will, the kind of secret sauce of Christianity.

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 The gospel is the thing that makes Christianity unlike other religions, other philosophies,

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 other worldviews.

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 And one of the great things about the gospel, and the reason that this movement became international,

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 is that the same gospel is able to come into different people's lives in different ways.

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 So it's not just a static list of things that you have to agree to and abide by.

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 The gospel is different because it's dynamic, because it has a power of its own, and because

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 it comes from the kind of God who wants to meet people where they are and is able to do that.

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 And that's why the gospel spreads so rapidly.

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 That's why, by many statistics, right now there are more people coming to faith in Jesus Christ

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 right now than at any point ever in history.

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 Right?

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 If you look at places like Asia and Africa, the gospel is spreading like wildfire as God meets

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 each person where he or she is at that moment.

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 And so this morning we're going to look more at this by looking at Acts chapter 16.

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 This is a story of how Paul plants his first church in Europe, on European soil.

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 As he comes into Philippi, he's responding to the Holy Spirit, calling him, and he comes

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 into Philippi to plant a church.

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 And what we see here are three vignettes, three case studies of how the gospel meets people

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 where they are.

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 We're going to see a businesswoman, a slave girl, and a working man.

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 So let's pray and then we'll look at God's word.

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 Lord, we thank you for your word.

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 And we thank you that as we prayed earlier, Lord, and as we'll see in this text, you're

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 the kind of God who can open hearts and open eyes.

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 And Lord, we need that.

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 I need that.

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 I pray that you would do that.

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 I pray that you would open our eyes and hearts and that you would do your work through your

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 word in us.

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 Lord, that we might not only glorify you and be renewed, but that we might be salt and

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 light in this community.

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 Lord, we pray this in your son's name.

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 Amen.

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 So first of all, let's look at this businesswoman.

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 The first person that we meet by name in Philippi is a woman named Lydia.

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 Now, what do we know about Lydia from the text?

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 Well, we know that Lydia is a successful businesswoman.

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 It says that she's a seller of purple goods.

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 And in the ancient world, purple dye was extremely hard to come by.

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 It was hard to manufacture.

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 And it was thus very valuable.

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 And Lydia's hometown was actually famous for purple dye and purple goods.

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 So she's a successful businesswoman.

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 We know that she is a homeowner.

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 We know that from later in the chapter.

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 And it's unusual enough that she would be the primary homeowner that we assume that she's

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 probably a widow.

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 She must have been very capable and very resourceful.

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 And we know that because you couldn't get to where Lydia was in life as a woman in the

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 ancient world unless you were very capable and highly resourceful.

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 So this is kind of a snapshot of Lydia.

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 So here's how I imagine Lydia if she were living here today in D.C.

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 Ivy League education, valedictorian of her class, plays three instruments, owns several

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 high-end fashion boutiques in major cities around the country.

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 I imagine that she's probably an Enneagram type three with a four wing.

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 You know, she's an achiever but with an artistic side.

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 And I imagine that she's probably been pretty successful at most everything she's tried.

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 She's probably first born.

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 But there's something missing in her life.

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 You say, well, how do we know that?

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 Well, verse 14 refers to Lydia as a God worshiper.

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 And that's a specific term that refers to a non-Jewish person who wants a relationship

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 with the Jewish God.

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 Right?

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 There's no synagogue in Philippi.

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 You had to have at least ten Jewish men to start a synagogue.

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 There weren't even that many.

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 And so Lydia has started attending a small Jewish worship gathering that is happening down

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 by the river about a mile outside the city gates.

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 And these women are meeting next to a river so that they can do the ceremonial washing,

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 which is a necessary part of Jewish worship.

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 So that's what's going on.

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 So I imagine someone like Lydia in D.C., right?

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 I imagine this woman who is super successful by day.

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 Right?

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 Super impressive by day.

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 But every night, behind closed doors, after her Peloton session, she lays in her bed drinking

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 box wine and looking at houses on Zillow, and she feels profound loneliness.

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 And she finds her mind wandering away from her iPhone, and she finds herself thinking,

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 does God really exist?

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 You know, I know people who believe in God.

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 You know, my family kind of went to church sometimes.

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 Is there anything to that?

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 Does God really exist?

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 And if so, does that God, whoever or whatever it is, does that God know me?

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 You know, does this God care about me at all?

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 Or, as she suspects, is she ultimately alone in the universe?

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 And, you know, the first century Jewish religion would have been very appealing to someone like Lydia.

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 At least Lydia as I imagine her to be.

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 Because first century Judaism was all about achievement.

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 If you want to know God, if you want to have a relationship with God, then you need to stay clean.

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 You need to follow the law.

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 You need to fulfill the requirements.

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 And that would have been very appealing.

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 I mean, Lydia is probably the kind of person who says, whatever standard there is, I will match it.

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 I will exceed it.

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 And that's really what it means to be a religious person.

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 If you want to have a relationship with God, then you need to be willing to follow the rules and prove your devotion and live well enough as a good person.

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 And then God will love you and bless you because God loves and blesses the good and faithful people.

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 So Lydia was probably thinking, you know, I was valedictorian of my class.

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 I can be valedictorian of this religion.

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 If anybody's going to do it, I'm going to do it better.

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 So then we ask the question, well, how does the gospel come into the life and the heart of someone like Lydia?

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 And I suspect there are a lot of people probably in our city, maybe even in this church, who would fit this description, men and women.

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 What Lydia really needs is the truth of the gospel.

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 She needs the truth at the heart of the gospel.

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 The thing is, Lydia is already a seeker.

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 She's already spiritually hungry.

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 She's already open.

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 She's searching for God.

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 And so what Lydia needs is simply someone to sit down and tell her the good news about Jesus.

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 And we can imagine what Paul might have said based on what he says in lots of other places in Scripture.

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 We can imagine Paul sitting down and beginning to talk about maybe his own life.

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 You know, you can imagine Paul sitting there next to Lydia and saying, you know, I was also valedictorian of my class.

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 You know, you may, I don't know if you've heard of him, but I studied under Gamaliel, who was kind of a pretty well-known, highly respected Jewish leader.

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 Yeah, I studied under him.

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 It's like going to Harvard or Cambridge.

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 You know, Paul might have said, you know, I used to be not just a Pharisee, but a Pharisee among Pharisees.

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 I was kind of, I was the example that other people wanted to live up to.

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 You know, people used to talk about how zealous I was for the traditions of my fathers.

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 And then Paul would have said, but then let me tell you what happened.

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 Then I was on my way to Damascus in something that I never could have predicted took place.

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 I met Jesus face to face.

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 And by the way, this was after his resurrection.

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 I saw Jesus in his full glory.

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 And all I could do was fall on my face.

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 And then maybe you can imagine Paul kind of tearing up and saying, you know, I realize that there's no amount of washing that I can do.

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 There's no amount of washing that I can do like you're doing that will ever bring me close to that glory.

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 I will never be clean compared to what I saw on the road that day.

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 I realized all of this is ineffectual.

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 Nothing compares to the glory of Jesus.

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 And then maybe he would have gone on to say what he lays out later when he writes the book of Romans.

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 You know, I realize there's actually no difference between Jews and Gentiles, between somebody like me and somebody like you, Lydia.

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 There's no difference.

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 No amount of washing will change that.

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 We all fall short of that glory.

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 Right?

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 And then you can imagine his face lighting up and saying, you know, and then the penny dropped.

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 You know, and I realized that's the whole point.

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 Jesus didn't come to give us a new way to be faithful to God, a new way to prove our devotion to God, a new set of rules to obey.

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 Jesus actually came to live the life that we should have lived but can't.

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 He came to die the death that we deserve to die.

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 Because there's no difference.

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 We've all rebelled against God.

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 We're all living out our own self-salvation projects.

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 But Jesus came to die so that we could be forgiven.

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 So that we could know the God who made us, not as just a Lord, but as a father who wants us to be his children.

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 And you can imagine Lydia hearing this.

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 You know, Lydia, all her life, maybe you can identify, all of her life, people have probably loved Lydia because of what she could do.

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 Because of how impressive she is.

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 What Lydia really needs, she doesn't know this yet.

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 But the reason she lays there at night longing, wondering, thirsting, searching for God,

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 is because what she really needs is a God who loves her and delights in her regardless of her successes, regardless of her failures.

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 A God who fully knows her and fully loves her, not because of who she is, but because of who he is.

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 Because of the kind of God he is.

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 And it says God opens her heart to these words.

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 I love it because the same word is used when God opens a womb.

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 Right?

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 He opens her heart and makes it possible for the word to come in and to begin to create new life there.

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 And that's exactly what happens.

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 Lydia's heart is opened.

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 She immediately believes the gospel, immediately gets baptized,

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 and she has her entire house baptized along with any children who would have been there.

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 And immediately you see the change in Lydia, which is evidenced by her generosity and hospitality.

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 She prevails upon them to stay.

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 This is a woman who does not take no for an answer.

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 She prevails upon them to stay with her.

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 And then by the end of chapter 16, there's already a church meeting in her home.

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 So Lydia becomes the patron and the hostess of the church in Philippi,

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 the first church that Paul plants in Europe meets in Lydia's home.

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 And so when you look at Lydia, you realize sometimes people are already open.

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 They're already searching for the Lord.

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 All they need is for somebody to sit down and share the gospel with them.

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 I've had these conversations with people over the years as a pastor where I think I'm going to go in

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 and there's going to be all of this apologetics and this kind of hard sell.

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 And I realize, oh, no, no, no, no.

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 God is already at work in this person's life.

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 I'm just kind of a placeholder.

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 God just needs somebody to come in and just speak the gospel.

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 This person's ready to receive it.

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 That's where Lydia is.

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 I think it's easy for us to imagine as Christians that everybody's hostile.

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 Everybody's closed.

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 Everybody thinks that it's ridiculous what we believe.

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 No, God is at work in all kinds of ways that we can't see as he is in Lydia's life.

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 So what she needs is the truth of the gospel.

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 Now, other times, other times, people already know the truth.

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 That's not what they need.

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 They know the doctrine.

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 What they actually need is the power of the gospel.

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 And this is what we see in the next vignette with the slave girl.

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 They're on their way to the place of prayer and a woman starts following Paul and his companions.

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 And as I said, unlike Lydia, this woman knows the truth about Paul and Silas and the message that they bring.

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 So Lydia's obstacle was theological.

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 But this woman's obstacle is spiritual.

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 It's actually demonic.

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 She's oppressed by some kind of demon.

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 And some men have realized that as a result of this, she has certain abilities of divination.

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 And so they have made her a slave.

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 So she's a slave to a demon.

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 And now she's been a slave enslaved by these men who are exploiting her, taking advantage of her condition, and making money off of her.

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 So she starts following behind Paul and his companions saying,

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 These men are servants.

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 And the word there is really slaves.

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 These men are slaves of the Most High God who proclaim to you the way of salvation.

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 The word servant actually means slave.

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 So this woman is a slave to a demonic being and these wicked men.

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 And yet she also calls Paul and his companions slaves as well.

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 So one slave calling another person a slave.

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 There's something here we need to see.

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 Right?

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 Most of us don't want to admit this.

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 But one of the things the Bible is really clear on is the fact that we are all slaves to someone or something.

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 Every human being by nature is a slave to someone or something.

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 Someone or something is calling the shots.

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 You say, well, I'm not a slave.

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 Well, if you can't stop overeating, you're a slave to food.

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 If you can't stop drinking too much, you're a slave to drink.

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 If you can't stop scrolling on your phone, right?

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 Looking at Zillow maybe.

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 I think Zillow is like a big deal.

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 I think a lot of hours are spent flipping through Zillow.

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 You're a slave to your phone.

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 Right?

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 If you can't stop losing your temper, you're a slave to anger.

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 If you say, oh, this is the last time, I'll never do it again.

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 Then two weeks later you blow up, you're a slave to your anger.

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 If you can't stop compromising your faith or your values or your standards so that some person out there will like you or be attracted to you or approve of you, you're making that person your master.

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 You're saying, I'll be a slave.

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 And you can call the shots about the most important things in my life.

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 And like it or not, we have an economy that thrives off addiction.

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 You know, we have an economy that hopes, that wants us to be addicted to our phones and to outrage and lust and envy and all the feelings that come from social media.

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 You know, we have an economy that really wants us to be dissatisfied with what we have so we'll go out and buy and consume more.

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 We have an economy that really thrives when we are full on enslaved by these appetites and desires.

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 And so this image of enslavement and exploitation, this is very, very widespread in our culture.

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 Not to mention all of the ways it actually happens, like sex trafficking and pornography and all of the other more sort of kind of low-hanging fruit examples of this kind of thing in the modern world.

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 And what we need to be clear on is Paul is not just annoyed.

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 It's easy to read the ESV translation and to be like, Paul's family, like, oh, will you please shut up?

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 Demon committal.

00:17:28.380 --> 00:17:29.759
 And that's not the way Paul is.

00:17:30.080 --> 00:17:32.900
 The word is actually, should be translated, greatly disturbed.

00:17:33.740 --> 00:17:35.980
 He is greatly disturbed by this woman.

00:17:36.700 --> 00:17:47.080
 And I think the reason is, it's deeply disturbing to hear Christian truth come from the lips of someone who so obviously hasn't experienced it themselves.

00:17:47.660 --> 00:17:49.900
 That's really disturbing.

00:17:52.420 --> 00:17:52.900
 Right?

00:17:52.980 --> 00:18:01.380
 It reminds me of a conversation I had with somebody who was telling me all about what he had learned at AA.

00:18:02.300 --> 00:18:06.820
 And all the truisms and all the aphorisms and all of the things that he was learning at AA.

00:18:07.060 --> 00:18:11.040
 But he was slurring his words because he was so drunk as he was telling me about it.

00:18:11.779 --> 00:18:13.019
 That was disturbing.

00:18:14.120 --> 00:18:14.580
 Right?

00:18:14.640 --> 00:18:15.820
 There's a disconnect there.

00:18:15.819 --> 00:18:19.519
 The purpose of the gospel is to set us free.

00:18:21.279 --> 00:18:27.859
 And either we find freedom by serving Christ or we will become slaves of something else.

00:18:27.939 --> 00:18:32.839
 And that's really the contrast between Paul and this woman.

00:18:34.159 --> 00:18:36.179
 Some of us know the Christian gospel.

00:18:36.339 --> 00:18:38.559
 I mean, some of us have really good theology.

00:18:38.559 --> 00:18:44.220
 We can talk all day long about grace and freedom and atonement and all of these things.

00:18:44.339 --> 00:18:46.859
 But that's not the obstacle to faith for us.

00:18:47.440 --> 00:18:51.000
 The obstacle is that we are spiritually oppressed.

00:18:52.599 --> 00:18:53.159
 Right?

00:18:53.259 --> 00:18:58.819
 Maybe you're crippled by generational sin or unresolved trauma.

00:18:58.819 --> 00:19:07.939
 Maybe you're enslaved by your appetites or your needs or your addictions or your fears or your anger.

00:19:09.220 --> 00:19:12.980
 If that's you, then you don't need words.

00:19:14.740 --> 00:19:16.299
 You don't need another book.

00:19:16.299 --> 00:19:20.980
 What you need is the power of God in your life.

00:19:21.579 --> 00:19:23.240
 You need the power of God in your life.

00:19:23.319 --> 00:19:28.039
 This woman, only the power of the name of Jesus Christ can liberate her.

00:19:29.339 --> 00:19:35.700
 It reminds me of Jesus in Mark 9 when he encounters the boy who's demonically possessed.

00:19:35.700 --> 00:19:39.720
 And he says, this kind cannot be driven out by anything but prayer.

00:19:39.900 --> 00:19:41.200
 Some of us are in that place.

00:19:41.299 --> 00:19:43.360
 We have something that has a hold on us.

00:19:43.480 --> 00:19:46.420
 And that can only be driven out by prayer.

00:19:47.900 --> 00:19:52.180
 And this is one of the reasons why it is so important for us to gather together for worship.

00:19:53.140 --> 00:19:57.700
 This isn't just about coming together to see each other, sing a few songs, hear a little teaching.

00:19:58.660 --> 00:20:03.000
 This is a time to come together hoping and expecting and seeking spiritual liberation.

00:20:03.000 --> 00:20:10.500
 There is a rehabilitative function of Christian worship that is always at the very center of what we do.

00:20:10.599 --> 00:20:13.980
 This is one part cathedral and one part emergency room.

00:20:14.480 --> 00:20:19.279
 And we expect that even though you don't look like it, you look really good and like you have it all together,

00:20:19.500 --> 00:20:21.420
 that a lot of you are coming in on a gurney.

00:20:21.660 --> 00:20:23.539
 You're coming in with an arterial bleed.

00:20:23.740 --> 00:20:25.339
 You're coming in on the verge of death.

00:20:25.619 --> 00:20:26.619
 You're coming in hopeless.

00:20:26.819 --> 00:20:27.920
 You're coming in in despair.

00:20:28.440 --> 00:20:30.579
 Marriages are maybe falling apart on the inside.

00:20:30.839 --> 00:20:31.640
 You need an ER.

00:20:31.640 --> 00:20:34.000
 You need the power of God.

00:20:34.360 --> 00:20:35.460
 You need to be set free.

00:20:37.180 --> 00:20:37.280
 Right?

00:20:37.400 --> 00:20:42.480
 So there are many, many, many people who are in the state that this woman is in,

00:20:42.740 --> 00:20:44.660
 who don't necessarily need another book.

00:20:45.120 --> 00:20:46.800
 They don't necessarily need medication.

00:20:47.600 --> 00:20:48.920
 They need the Holy Spirit.

00:20:49.020 --> 00:20:50.180
 They need spiritual liberation.

00:20:51.360 --> 00:20:53.880
 And, you know, this is why we're, you've hopefully heard already,

00:20:53.960 --> 00:20:56.380
 we're taking steps to start a healing prayer ministry at Advent.

00:20:56.380 --> 00:21:01.880
 It's just one of the ways that we want to focus on this need in our church.

00:21:02.020 --> 00:21:05.540
 I meet with people over the years, and more and more I find myself sitting with somebody thinking,

00:21:05.860 --> 00:21:09.900
 I don't think there's anything I can say that's going to be able to help this person.

00:21:10.000 --> 00:21:13.800
 I don't think there's any direction that I can point them, any person that they can talk to.

00:21:13.880 --> 00:21:15.800
 I don't think there's any book that they need.

00:21:15.799 --> 00:21:21.000
 What they really need is somebody to sit down and pray with them that the Spirit would deliver them.

00:21:22.659 --> 00:21:24.099
 And so that's why we're doing it.

00:21:25.819 --> 00:21:30.200
 So this church is a place that takes freedom very, very, very seriously.

00:21:30.339 --> 00:21:33.559
 If you want to break out of whatever it is that's enslaving you, you're in the right place.

00:21:34.200 --> 00:21:34.659
 Keep coming.

00:21:35.740 --> 00:21:37.680
 So Lydia needs the truth of the gospel.

00:21:37.980 --> 00:21:40.079
 This slave girl needs the power of the gospel.

00:21:40.220 --> 00:21:42.740
 What about the third and final vignette, the working man?

00:21:42.740 --> 00:21:51.019
 Well, this working man comes about a little later in the story.

00:21:51.180 --> 00:21:54.019
 The slave girl's former owners are furious.

00:21:54.200 --> 00:22:00.019
 Once the demon is gone, she loses her abilities of divination, and she's no longer profitable.

00:22:01.000 --> 00:22:03.200
 They go to the authorities, the magistrate.

00:22:03.299 --> 00:22:06.160
 They drum up all kinds of charges against Paul and his companions.

00:22:06.160 --> 00:22:12.660
 They are mistreated by the way no Roman citizen, as Paul was, should receive this kind of treatment.

00:22:13.000 --> 00:22:14.120
 But they do it anyway.

00:22:15.519 --> 00:22:20.180
 And so they basically, the authorities come, and they strip Paul and his companions.

00:22:20.400 --> 00:22:21.839
 They rip their clothes off.

00:22:22.120 --> 00:22:23.640
 They beat them with rods.

00:22:23.859 --> 00:22:25.460
 And then they throw them in jail.

00:22:25.799 --> 00:22:29.460
 And then they order the jailer to keep them secure there.

00:22:29.700 --> 00:22:33.420
 And so the jailer, to make sure they don't escape, puts their feet in stocks.

00:22:34.160 --> 00:22:35.180
 It's incredibly uncomfortable.

00:22:35.180 --> 00:22:39.480
 And we know from the later context that he doesn't even wash their wounds.

00:22:39.680 --> 00:22:44.180
 So they've been beaten, they're bloody, they're half naked, and their feet are thrown in stocks.

00:22:45.700 --> 00:22:49.420
 Now this jailer, there's some things that we can actually infer about this guy.

00:22:50.440 --> 00:22:52.180
 We know that he's ex-military.

00:22:52.960 --> 00:22:53.680
 How do we know that?

00:22:53.759 --> 00:22:59.320
 Well, all civil service jobs were given to former soldiers, so he's ex-military.

00:23:00.019 --> 00:23:03.000
 We know that because of that, he's probably fairly cynical.

00:23:03.179 --> 00:23:05.779
 He's probably seen a good deal of suffering and death.

00:23:06.099 --> 00:23:07.399
 And probably fairly cynical.

00:23:07.539 --> 00:23:10.619
 Probably pretty hard in his heart as a form of self-protection.

00:23:11.119 --> 00:23:14.119
 Probably the kind of guy who doesn't really get into theology too much.

00:23:14.159 --> 00:23:15.539
 He's just kind of there to follow orders.

00:23:15.539 --> 00:23:21.399
 If you try to sit down in a coffee shop and talk to a guy like this about the gospel,

00:23:21.639 --> 00:23:23.359
 he's just going to kind of wave you off.

00:23:23.839 --> 00:23:25.819
 He's probably the kind of guy who today would say,

00:23:25.899 --> 00:23:27.259
 yeah, I'm not really the spiritual type.

00:23:28.019 --> 00:23:29.119
 I'm not really the religious type.

00:23:29.180 --> 00:23:31.960
 You save that kind of mumbo-jumbo for other people.

00:23:32.359 --> 00:23:33.399
 This is not my thing.

00:23:34.500 --> 00:23:37.819
 But don't make the mistake of thinking that a guy like this isn't religious.

00:23:38.779 --> 00:23:39.759
 Everyone is religious.

00:23:41.319 --> 00:23:42.279
 Everyone is religious.

00:23:42.279 --> 00:23:46.599
 In the sense that everyone has something in their life that they worship.

00:23:46.980 --> 00:23:49.000
 It's just a question of what that is.

00:23:49.059 --> 00:23:52.519
 And most people don't think of it in religious terms.

00:23:53.019 --> 00:23:54.240
 But it nevertheless is.

00:23:55.259 --> 00:23:58.680
 So, you know, our culture here in D.C. prizes intelligence.

00:23:58.940 --> 00:24:02.899
 People say, as long as I'm the smartest person in the room, right, life is worth living.

00:24:03.240 --> 00:24:05.879
 We prioritize achievement and influence.

00:24:06.579 --> 00:24:07.799
 Being an amazing parent.

00:24:07.960 --> 00:24:08.879
 Being very attractive.

00:24:09.039 --> 00:24:10.279
 Or being all of those things.

00:24:10.279 --> 00:24:14.680
 A lot of people, I think a lot of women, feel the pressure to be all of those things at the same time.

00:24:15.319 --> 00:24:15.420
 Right?

00:24:15.599 --> 00:24:18.299
 For this man, it was his job.

00:24:19.099 --> 00:24:20.240
 It was his job.

00:24:20.859 --> 00:24:26.440
 The difference between Lydia and this man, Lydia had been very successful.

00:24:27.139 --> 00:24:29.599
 But her job wasn't really the center of her life.

00:24:30.200 --> 00:24:30.920
 You know, she's hungry.

00:24:31.039 --> 00:24:31.519
 She's thirsty.

00:24:31.660 --> 00:24:32.200
 She's seeking.

00:24:32.920 --> 00:24:35.460
 But for this man, he wasn't hungry.

00:24:35.740 --> 00:24:36.619
 He wasn't seeking.

00:24:36.899 --> 00:24:38.359
 His job was everything.

00:24:38.359 --> 00:24:40.519
 You say, well, how can we possibly know that from the text?

00:24:40.819 --> 00:24:42.839
 Well, look at how he responds when he fails.

00:24:44.619 --> 00:24:46.779
 You want to know what really matters to you?

00:24:50.639 --> 00:24:52.339
 Take something away from you.

00:24:53.359 --> 00:24:54.359
 Or fail.

00:24:54.919 --> 00:24:56.219
 And see how you respond.

00:24:57.259 --> 00:24:57.619
 Right?

00:24:57.779 --> 00:24:59.240
 The things that matter most to us.

00:24:59.279 --> 00:25:01.459
 The things that we worship are the things that if we lose them.

00:25:01.460 --> 00:25:05.920
 If we fail in that endeavor, it makes life no longer worth living.

00:25:06.039 --> 00:25:06.660
 That's how you know.

00:25:08.180 --> 00:25:09.680
 God sends an earthquake.

00:25:10.380 --> 00:25:11.779
 All the prison doors open.

00:25:12.620 --> 00:25:13.759
 The jailer wakes up.

00:25:13.819 --> 00:25:15.500
 He thinks that the prisoners have escaped.

00:25:15.779 --> 00:25:19.779
 He thinks that he's failed at the one thing that makes him who he is.

00:25:20.620 --> 00:25:22.059
 So what does he immediately do?

00:25:22.059 --> 00:25:28.179
 He draws his sword thinking that the only way he can preserve some of his honor, and this

00:25:28.179 --> 00:25:31.279
 is an honor culture, is to take his own life.

00:25:31.720 --> 00:25:35.579
 Which is, according to this culture and his values, no longer worth living.

00:25:35.740 --> 00:25:38.859
 The best thing I can do now is end my own life.

00:25:40.200 --> 00:25:44.559
 And as I said before, that's how you really know what it is you worship in your life.

00:25:44.559 --> 00:25:50.039
 What is there in your life that if you were to lose it, it would make your life no longer worth living?

00:25:51.659 --> 00:25:55.419
 So this man doesn't need truth alone.

00:25:55.799 --> 00:25:57.759
 He doesn't even just need power.

00:25:58.559 --> 00:25:59.859
 This man needs hope.

00:26:00.940 --> 00:26:02.819
 And he needs to see hope.

00:26:03.379 --> 00:26:07.480
 He needs a living example of hope to offer him some alternative.

00:26:07.559 --> 00:26:10.539
 Because the only other alternative that he knows is the sword.

00:26:10.539 --> 00:26:14.899
 And he sees this hope in Paul.

00:26:16.279 --> 00:26:16.720
 Right?

00:26:16.879 --> 00:26:21.180
 The first way he sees it is Paul's inexplicable joy.

00:26:22.559 --> 00:26:26.599
 You know, by most standards, Paul looks like a failure.

00:26:27.940 --> 00:26:29.879
 Paul has one job.

00:26:31.019 --> 00:26:32.299
 You know, start a church.

00:26:33.159 --> 00:26:34.399
 What happens instead?

00:26:34.579 --> 00:26:35.379
 He's mocked.

00:26:35.579 --> 00:26:36.379
 He is stripped.

00:26:36.700 --> 00:26:37.460
 He is beaten.

00:26:37.779 --> 00:26:38.799
 And now he's in prison.

00:26:38.799 --> 00:26:40.339
 He looks like an abject failure.

00:26:41.440 --> 00:26:53.399
 However, even at midnight, as the blood is running down his legs in the stocks in a dark dungeon where his life looks like an utter failure, he's singing.

00:26:55.700 --> 00:26:56.500
 He's singing.

00:26:58.759 --> 00:27:00.139
 He's praising God.

00:27:00.779 --> 00:27:01.839
 He's full of joy.

00:27:01.839 --> 00:27:06.299
 The text seems to imply that he gets all the other prisoners in on it too.

00:27:06.379 --> 00:27:07.819
 So they're all singing at midnight.

00:27:07.919 --> 00:27:10.959
 Can you imagine singing in the darkness of the dungeon at midnight?

00:27:13.859 --> 00:27:14.659
 Inexplicable joy.

00:27:14.660 --> 00:27:22.320
 What the jailer sees there is, here's a man whose hope is completely separate from his circumstances.

00:27:24.220 --> 00:27:27.600
 His joy is completely independent from his circumstances.

00:27:27.599 --> 00:27:30.980
 And that's because Paul wasn't defined by his success.

00:27:31.179 --> 00:27:32.779
 He wasn't defined by his performance.

00:27:33.799 --> 00:27:37.759
 Paul was entirely defined by what Jesus had already done for him.

00:27:37.819 --> 00:27:43.179
 And Paul knew that no matter what happened to him in this life, that he belonged to God.

00:27:43.399 --> 00:27:45.519
 And that his life was eternally secure in Christ.

00:27:45.519 --> 00:27:50.660
 And the thing is, if your life is built on that, then it's secure.

00:27:52.000 --> 00:27:59.960
 If you build your life on anything else, you know, your family, your kids, your job, anything else, that thing could be taken away from you.

00:28:00.119 --> 00:28:02.559
 And then your hope and your joy is really circumstantial.

00:28:02.559 --> 00:28:06.859
 But Paul's life was built on what Jesus had done for him.

00:28:07.099 --> 00:28:08.859
 You could take everything away from Paul.

00:28:09.000 --> 00:28:09.899
 He's still going to sing.

00:28:12.079 --> 00:28:14.940
 And so he sees this inexplicable joy.

00:28:15.480 --> 00:28:18.460
 The jailer also sees mercy in Paul.

00:28:19.679 --> 00:28:22.819
 You know, Paul easily could have escaped when this earthquake comes.

00:28:23.299 --> 00:28:24.819
 He easily could have led a revolt.

00:28:25.339 --> 00:28:29.819
 And most people, what they would have done is, they would have immediately come out of their prison cell.

00:28:29.819 --> 00:28:32.500
 They would have grabbed whatever weapon or blunt object possible.

00:28:32.740 --> 00:28:34.500
 And they would have killed all the guards and escaped.

00:28:34.659 --> 00:28:37.139
 That's probably what most people would have tried to do.

00:28:38.259 --> 00:28:39.339
 Paul stays in the prison.

00:28:39.700 --> 00:28:40.720
 He keeps everybody else there.

00:28:40.779 --> 00:28:41.339
 He says, no, no, no.

00:28:42.200 --> 00:28:43.779
 The jailer comes rushing in.

00:28:44.819 --> 00:28:45.619
 Paul says, don't worry.

00:28:46.539 --> 00:28:47.579
 He stays his hand.

00:28:47.639 --> 00:28:48.439
 Don't kill yourself.

00:28:49.079 --> 00:28:49.539
 It's okay.

00:28:49.599 --> 00:28:50.240
 We're all here.

00:28:50.879 --> 00:28:52.200
 Your honor is preserved.

00:28:52.899 --> 00:28:54.319
 You know, your job is safe.

00:28:56.379 --> 00:28:58.159
 And what we need to understand is,

00:28:58.160 --> 00:29:00.920
 from Paul's perspective,

00:29:02.320 --> 00:29:03.300
 right, you ask,

00:29:03.580 --> 00:29:07.080
 how could Paul do this unbelievable act of mercy?

00:29:07.940 --> 00:29:08.160
 Right?

00:29:08.200 --> 00:29:09.360
 The way they had mistreated him.

00:29:09.600 --> 00:29:10.779
 All the things they had done to him.

00:29:11.440 --> 00:29:15.940
 The answer is because Paul himself was a recipient of even greater mercy.

00:29:16.880 --> 00:29:20.279
 I mean, no matter how badly this Philippian jailer had mistreated Paul,

00:29:20.279 --> 00:29:27.680
 Paul knew that he had done worse to men, women, and children who were Christians before his conversion.

00:29:27.819 --> 00:29:29.099
 He knew that he had done worse.

00:29:30.119 --> 00:29:33.160
 But then Jesus had appeared to him on the Damascus road.

00:29:34.720 --> 00:29:36.279
 And you ask, well, what did Jesus do then?

00:29:36.319 --> 00:29:37.180
 Did he smite him?

00:29:38.119 --> 00:29:40.000
 Saul, Saul, why are you persecuting me?

00:29:40.639 --> 00:29:41.700
 Lightning, you know?

00:29:42.339 --> 00:29:42.779
 No.

00:29:43.759 --> 00:29:46.460
 He says, as Paul relates in Acts chapter 26,

00:29:46.599 --> 00:29:47.019
 rise.

00:29:47.980 --> 00:29:53.960
 I have appointed you to go out and tell people that I will forgive them and make them holy if they have faith in me.

00:29:55.200 --> 00:29:57.500
 And that's exactly what he did for Paul.

00:29:58.480 --> 00:30:01.899
 And so you ask, well, what was the secret to Paul's joy and mercy?

00:30:02.180 --> 00:30:06.279
 And it's the fact that he saw his entire life as a gift of undeserved mercy.

00:30:06.279 --> 00:30:10.539
 And if you see your life as a gift of undeserved mercy,

00:30:10.799 --> 00:30:14.119
 if you realize that there's nothing that anybody can do to you,

00:30:14.700 --> 00:30:18.759
 that you have not done a thousand times over to God,

00:30:19.299 --> 00:30:24.160
 and that God has actually forgiven you and blessed you and filled you with the Spirit,

00:30:24.839 --> 00:30:26.559
 if you live your life that way,

00:30:26.660 --> 00:30:31.440
 how can you not show the same grace and mercy to people when they wrong you, right?

00:30:31.440 --> 00:30:37.340
 So what you see here is God sent one kind of earthquake to open the prison doors,

00:30:37.500 --> 00:30:40.080
 but it seems as though God sent another earthquake,

00:30:40.279 --> 00:30:42.820
 which is happening at the center of this man's life,

00:30:43.259 --> 00:30:45.160
 a kind of holy disruption,

00:30:46.539 --> 00:30:48.680
 where he takes away the thing that matters most

00:30:48.680 --> 00:30:52.880
 in order to open this man's heart to the truth of the gospel.

00:30:53.140 --> 00:30:56.420
 Here's the thing that you can build your life on that can never be taken away from you.

00:30:56.420 --> 00:31:01.460
 And so the jailer falls down before Paul and Silas,

00:31:01.500 --> 00:31:02.039
 and he asks,

00:31:02.380 --> 00:31:03.620
 What must I do to be saved?

00:31:03.779 --> 00:31:04.200
 In other words,

00:31:04.340 --> 00:31:06.019
 How do I get this into my life?

00:31:06.220 --> 00:31:07.620
 And they tell him about Jesus.

00:31:08.960 --> 00:31:10.460
 And again, just like Lydia,

00:31:10.820 --> 00:31:12.660
 this man and his entire family,

00:31:12.880 --> 00:31:14.100
 they all hear the gospel,

00:31:14.240 --> 00:31:14.960
 they're all baptized.

00:31:16.620 --> 00:31:20.420
 And what we learn here is that sometimes God loves you so much

00:31:20.420 --> 00:31:23.019
 that he sends an earthquake into your life

00:31:23.019 --> 00:31:27.460
 to loosen your hold on the things that you are clinging to

00:31:27.460 --> 00:31:29.740
 to open your heart to his truth.

00:31:30.900 --> 00:31:32.059
 And, you know, there are people,

00:31:32.639 --> 00:31:35.240
 I've had this happen enough in my own life,

00:31:35.819 --> 00:31:37.319
 and some other time, maybe over coffee,

00:31:37.420 --> 00:31:38.879
 I'll tell you some of the details,

00:31:38.980 --> 00:31:40.920
 but I've had this happen enough in my own life

00:31:40.920 --> 00:31:45.019
 that there are times when I'm talking to somebody or meeting with them

00:31:45.019 --> 00:31:46.799
 and I just think, I ask God, I say,

00:31:46.839 --> 00:31:49.139
 God, I think maybe this person needs an earthquake.

00:31:49.140 --> 00:31:50.920
 You know?

00:31:51.200 --> 00:31:53.560
 That's the only thing that's going to open them up.

00:31:54.000 --> 00:31:55.380
 I think this person needs an earthquake,

00:31:55.520 --> 00:31:56.820
 I think this marriage needs an earthquake.

00:31:58.320 --> 00:32:00.380
 Now you say, how could you possibly ask that?

00:32:01.100 --> 00:32:02.680
 Well, it's because I know the kind of God

00:32:02.680 --> 00:32:03.780
 that's going to send that earthquake.

00:32:04.500 --> 00:32:07.160
 And it's the most profoundly loving that God can do

00:32:07.160 --> 00:32:11.000
 to defibrillate that heart,

00:32:11.240 --> 00:32:13.120
 to bring that person back to life.

00:32:15.140 --> 00:32:17.740
 So we have here, as we look at Acts chapter 16,

00:32:17.740 --> 00:32:19.039
 between three different people,

00:32:19.500 --> 00:32:21.799
 three different circumstances,

00:32:22.319 --> 00:32:24.240
 three completely different conversions

00:32:24.240 --> 00:32:26.200
 that look completely different from one another,

00:32:27.299 --> 00:32:30.099
 same gospel, same Jesus.

00:32:30.759 --> 00:32:33.400
 And the reason is because different people

00:32:33.400 --> 00:32:35.160
 need different things.

00:32:35.400 --> 00:32:37.059
 Every single person in this room,

00:32:37.279 --> 00:32:39.880
 for you to take the next step in your walk,

00:32:40.180 --> 00:32:41.859
 the next step in your faith,

00:32:42.140 --> 00:32:44.420
 to become more trusting of the Lord,

00:32:44.420 --> 00:32:47.519
 to become more given over to God's agenda for your life,

00:32:47.740 --> 00:32:49.160
 we all need different things.

00:32:49.240 --> 00:32:51.059
 Some of us need truth, we need a Bible study,

00:32:51.259 --> 00:32:52.940
 some of us need power, deliverance,

00:32:53.120 --> 00:32:54.319
 some of us need an earthquake,

00:32:55.359 --> 00:32:58.740
 to be re-centered on the source of hope

00:32:58.740 --> 00:33:00.180
 that's never going to be taken away, right?

00:33:00.299 --> 00:33:01.420
 We need different things.

00:33:01.480 --> 00:33:03.819
 The good news is, God knows that,

00:33:04.380 --> 00:33:06.200
 and he's able to give it to us if we ask.

00:33:07.079 --> 00:33:09.680
 So this should inspire you to be willing

00:33:09.680 --> 00:33:11.319
 to share your faith with other people.

00:33:11.400 --> 00:33:13.779
 This has been a consistent source of inspiration for me,

00:33:14.099 --> 00:33:16.079
 especially people who are different from you.

00:33:17.200 --> 00:33:20.259
 You know, one of the best things about this passage,

00:33:21.000 --> 00:33:23.139
 one other interesting thing to note

00:33:23.139 --> 00:33:24.660
 about these three vignettes,

00:33:25.779 --> 00:33:29.799
 growing up, Paul as a child would have grown up praying,

00:33:29.960 --> 00:33:32.259
 as most Jewish men did every day,

00:33:32.619 --> 00:33:34.839
 thank you, Lord, that I am not a slave,

00:33:35.160 --> 00:33:36.259
 that I am not a woman,

00:33:36.599 --> 00:33:37.839
 and that I'm not a Gentile.

00:33:37.839 --> 00:33:42.119
 And who are the first three conversions in Philippi

00:33:42.119 --> 00:33:43.199
 through Paul's ministry?

00:33:43.480 --> 00:33:45.799
 One is a slave, two are women,

00:33:46.240 --> 00:33:48.079
 and all three are Gentiles.

00:33:48.319 --> 00:33:49.220
 That's amazing.

00:33:49.599 --> 00:33:50.099
 Let's pray.

00:33:51.399 --> 00:33:53.139
 Lord, we thank you for your word,

00:33:53.279 --> 00:33:54.379
 we thank you for your gospel,

00:33:54.699 --> 00:33:57.399
 and we thank you for the fact that it has truth,

00:33:58.240 --> 00:33:59.139
 that it has power,

00:33:59.740 --> 00:34:02.599
 and that sometimes it brings a holy disruption

00:34:02.599 --> 00:34:06.099
 so that it can offer us an unshakable hope.

00:34:06.099 --> 00:34:08.519
 And I just pray for us, Lord,

00:34:08.599 --> 00:34:11.559
 even now as we sing this song of response,

00:34:11.699 --> 00:34:13.659
 as we come to you in prayer and confession,

00:34:14.079 --> 00:34:15.299
 as we come around your table,

00:34:15.599 --> 00:34:17.920
 that you would be giving each one of us

00:34:17.920 --> 00:34:19.259
 exactly what we need,

00:34:19.380 --> 00:34:20.500
 meeting us where we are,

00:34:21.799 --> 00:34:24.420
 drawing us each in our own way closer

00:34:24.420 --> 00:34:26.880
 to your embrace, Lord.

00:34:26.960 --> 00:34:28.480
 We pray this in your son's holy name.

00:34:28.679 --> 00:34:28.900
 Amen.

00:34:36.099 --> 00:34:38.139
 Amen.

00:34:38.319 --> 00:34:38.880
 Amen.

00:34:38.880 --> 00:34:39.420
 Amen.

00:34:39.420 --> 00:34:39.719
 Amen.

00:34:39.719 --> 00:34:40.139
 Amen.

00:34:40.139 --> 00:34:40.659
 Amen.

00:34:40.659 --> 00:34:42.839
 Amen.

00:34:42.900 --> 00:34:43.440
 Amen.

00:34:43.440 --> 00:34:45.799
 Amen.

00:34:45.799 --> 00:34:46.739
 Amen.