WEBVTT

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 From their perception, France is a Christian nation we know much better.

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! Christianity is viewed so often as a political ideology by those in the East.

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! And it's important for us to stop and to consider tragedies.

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 So why did we not do it last Sunday?

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 When do we allow current events to interrupt our exposition of the Scripture?

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 Because, to be quite frank, we could do that on any given Sunday.

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 I could sit around during the week and just pay attention to what's being spoken about in social media.

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 And pay attention to the current events.

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 And there would always be something that would come in and would interrupt working through the Scripture.

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 It seems to me that we would tend to address these things in the same way again and again and again,

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 as we'll do this morning.

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 Just to give you some idea of this, and I'm not belittling the tragedy that happened in France by any stretch of the imagination,

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 but just to give you an idea of terrorism.

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 What's happened this year?

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 Terrorist attacks just this year.

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 Interestingly, you can access the Global Terrorism Database.

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 Oh, the power of the Internet.

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 And find that in January 3rd through January 7th of this year,

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 more than 2,000 Nigerians were killed by Boko Haram militants.

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 January 25th, more than 67 in the Philippines were killed by Islamic freedom fighters.

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 January 30th, another 60 in Pakistan by the Taliban.

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 The total just in January was more than 2,355 people worldwide killed by terrorists.

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 I've got a whole list of them here.

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 I'll give you a couple of other examples.

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 These are the big numbered ones.

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 February 4th, more than 91 in Cameroon.

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 These are all Islamic terrorist groups.

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 March 20th, 137 in Yemen.

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 April 1st, more than 147 in Kenya.

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 June 25th, 146 in Syria.

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 June 26th, 70 in Somalia.

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 July 1st, 145 in Nigeria.

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 July 17th, 180 in Iraq.

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 September 20th, 145 in Nigeria.

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 October 10th, 102 in Turkey.

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 October 31st, 224 in Egypt.

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 And I am skipping over even months.

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 These are the big numbers, the ones that stand out as you scroll down the list.

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 Since the attack on November 13th.

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 So beginning that next Saturday, November 14th, up until yesterday, an additional 102 people have died from terrorist attacks.

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 So, what causes us to stop?

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 What bears enough weight to cause us to stop?

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 And I think this Sunday is particularly valuable to do so because this particular attack has really stuck.

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 Maybe that's because it's gotten so much media coverage.

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 It's probably gotten so much media coverage because France has been an ally of ours.

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 Because they're seen as a Western country.

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 Because it was an attack, at very least, on the political ideology that Muslims, radical Muslims, attach to Christianity.

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 Maybe all these reasons are why.

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 I don't really know why.

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 But it certainly stuck in our consciousness, hasn't it?

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 We stopped and we paid attention.

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 It was on every media outlet.

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 It was difficult to miss.

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 While you may have missed most or all of the ones that I just mentioned, you would have had to go look for those statistics.

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 So, here we have this one.

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 And I think it's important and valuable for us to consider it together.

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 Now, just as a brief side note, the Internet is a pretty amazing tool, isn't it?

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 And the Internet has given all of us a voice.

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 What an amazing thing that we can put out there on the World Wide Web, what we think about a particular issue.

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 But it's also to our detriment that it's given us all a voice, isn't it?

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 I read a Gospel Coalition article this week that said that everyone is entitled to their opinion, but not everyone is entitled to their own facts.

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 And things fly around on social media so very quickly.

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 If you're not on social media, good for you.

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 It can be so distracting.

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 Beloved, we live in a republic.

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 And let me just say, the place to have political debate is not on Facebook.

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 Have you ever seen a political debate that was beneficial to anybody on Facebook?

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 I haven't.

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 Maybe you're more active than I am in these places.

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 It's not the place to post the article.

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 It's not the place to have the debate.

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 It never ends well.

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 If you want to be an activist, please do so.

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 Call your senator.

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 Call your congressman.

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 There's a way to do that in a republic.

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 Unless you happen to know a congressman so well that he follows your Facebook feed and keeps up with your opinion on a matter.

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 Just don't.

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 Use it for what it's made for.

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 Post pictures of your kids or your dog or your vacation.

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 Let's go there and share the happy parts of our lives together.

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 I just would strongly suggest to you that you not air your opinions in these matters in this way.

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 Have an opinion.

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 Have an informed opinion.

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 But don't get it out there in that way.

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 I want to ask two questions together as we consider the terrorist attack in Paris.

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 Number one.

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 Number one.

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 Where is God in such tragedies?

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 Or maybe more rightly, I should ask the question, so we'll ask it this way.

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 How is God in such tragedies?

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 So number one.

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 How is God in such tragedies?

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 And number two.

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 What is God working to accomplish by allowing such things to happen?

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 And you hear me correctly.

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 What is God working to accomplish by allowing these things to happen?

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 God himself has given us answers to these questions in his holy writ.

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 And I will work to show you those answers for your good and for his glory this morning.

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 The quote on the front of your bulletin by my favorite person to quote, Charles Haddon Spurgeon.

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 He said,

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 Oh, to have the word of Christ always dwelling inside of us.

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 In the memory never forgotten.

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 In the heart always loved.

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 In the understanding really grasped.

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 With all the powers and passions of the mind fully submitted to its control.

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 We have this access to the absolute authority.

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 The truth.

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 And we can find the answers to these questions together.

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 I hope to do so today.

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 At least in brief.

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 So firstly, how is God in the terror attacks in Paris?

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 Here's my answer.

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 God is providential in the terror attacks in Paris.

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 God is providential.

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 He reigns over.

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 He is in control as he always is in these times.

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 There is nothing that escapes his attention.

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 There is nothing outside of his grasp.

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 He directs all things for the fulfillment of his purposes.

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 Nothing is outside of his purview.

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 This is our God.

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 God sustains all things.

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 I'll invite you to try to keep up with me here.

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 Hebrews 1.3 states that Jesus upholds the universe by the word of his power.

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 God orders all things in creation.

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 Job 37.6-13.

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 For to the snow, he says, fall on the earth.

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 Likewise to the downpour, his mighty downpour.

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 He seals up the hand of every man that all men whom he made may know it.

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 Then the beasts go into their lairs and remain in their dens.

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 From its chamber comes the whirlwind and cold from the scattering winds.

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 By the breath of God, ice is given, and the broad waters are frozen fast.

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 He loads the thick cloud with moisture.

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 The clouds scatter his lightning.

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 They turn around and around by his guidance to accomplish all that he commands them on the face of the habitable world.

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 Whether for correction or for his land or for love, he causes it to happen.

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 And this is not a misunderstanding on the part of the writer.

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 This is God's inspired word.

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 We understand the science behind all of these things, but God still speaks these things and they happen.

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 Psalm 148.8 says, fire and hail, snow and mist, stormy wind fulfill his word.

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 God orders all things creation.

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 He orders the affairs of nations.

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 Psalm 22.28.

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 For kingship belongs to the Lord and he rules over the nations.

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 Proverbs 21.1.

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 The king's heart is a stream of water in the hand of the Lord.

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 He turns it wherever he will.

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 Acts 17.26.

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 And he made from one man every nation of mankind to live on all the face of the earth,

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 having determined allotted periods and the boundaries of their dwelling place.

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 God has made all of the nations.

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 God has decided for how long they will persist.

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 God has decided where the boundaries of those nations exist.

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 He orders the affairs of the nations.

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 He orders the activity of mankind.

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 Jeremiah 10.23.

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 Jeremiah says, I know, O Lord, that the way of man is not in himself,

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 that it is not in man who walks to direct his steps.

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 Proverbs 16.9.

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 The heart of man plans his way, but the Lord establishes his steps.

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 Beloved, this is what the Scripture says about God's providence in this world.

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 God is providential in the terror attacks in Paris and every other tragedy that we will walk through in this life.

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 Now, some would say of this means that God is providentially in control, that he permitted or that he allowed it to happen.

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 But I say to you, and I believe that the Scripture says that he ordained it to happen.

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 It's a difficult thing to say.

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 That God ordained it to happen.

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 And the immediate question that's begged, I hope your mind went there because it means that your mind is rational and it functions.

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 Doesn't this make God the source of evil?

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 God ordains it to come to pass, then isn't he the very source of it?

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 Doesn't it originate with him?

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 Is this even possible?

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 What we know of the character of God, can he ordain evil to come to pass?

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 Things might come to your mind.

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 1 John 1.5.

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 This is the message we have heard from him and proclaim to you, that God is light and in him is no darkness at all.

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 That God is perfect.

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 He is holy.

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 He is righteous.

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 Is it possible that God can sin?

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 There's a resounding no of an answer to that, but it can be very troubling to our minds.

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 And I can only answer the question for you in this way.

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 But God ordaining sin does not make him the source of it, but rather God directs, gives direction to the evil of men in order to accomplish his purposes.

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 There's stories of this.

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 Many stories of Joseph being sold into slavery.

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 And Joseph at the end of all of that realizes that all the good that God brought about through his life,

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 he says to his brothers, what you intended for evil, God meant for good.

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 Let's give another river analogy a try.

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 I think the last one I tried really bombed.

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 The evil of man, it belongs to us.

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 The evil of man is a flowing river, and it is on the move.

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 God's providence sets banks on the borders of that river, directs its flow.

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 He himself is not the source of the river, but he orders it.

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 He channels it so that the river arrives at its appointed destination,

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 so that it accomplishes what God set out for it to accomplish.

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 And it's challenging to my mind.

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 I'd just be entirely honest to you.

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 I wish that I could figure all things out in the Scripture,

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 all of these apparent paradoxes that appear in the Scripture.

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 I want to wrestle them out to their very, very end.

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 Every reasonable explanation that I've ever read concerning these types of things

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 still seems to come up a bit short for me.

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 How is it possible that God ordains the evil, but he's not the source of the evil?

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 So, it's a difficult thing to try to wrap our minds around.

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 The alternatives are heretical.

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 We can't think differently about who God is in this world,

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 and so we must wrestle with these types of things.

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 It is terrifying to me to think that 130 people could be killed

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 over a very short period of time on Friday evening,

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 and that God had no part in it, that he was off someplace else,

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 that he wasn't paying attention,

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 that he wasn't there in the midst of what was happening in that place.

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 That caused me to shudder to think that that could even be possible

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 if we were to ignore the God of Scripture.

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 It's comforting to me to know that he ordained it.

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 I hope it's comforting to you to go,

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 Oh, this tragedy, this thing that we weep over, right?

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 We mourn with those who mourn.

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 It's something that God intended to have happen.

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 The next question that may come to your mind,

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 if God intends these things to happen, if he ordains them to happen,

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 is man still responsible for his actions?

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 Are these ISIS terrorists responsible for their actions?

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 Kind of ironically, they're trying to be responsible for their actions.

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 They've come right out and said,

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 we did this because it is jihad,

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 because of our religious ideologies.

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 We did this.

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 Our president seems to be trying to take that responsibility away from them.

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 They certainly are responsible.

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 God will not take that responsibility from them.

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 They're fully responsible and accountable for their sin.

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 God's providence does not absolve man of his responsibility.

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 Let me show you an example of this in the Scripture.

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 Turn to the Old Testament book of Habakkuk, chapter 1.

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 I'll give you a second to find it while I drink some water.

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 Habakkuk, chapter 1.

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 This is a very fitting text as we consider the tragedy in France.

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 Because the prophet Habakkuk is predicting what's going to come to pass,

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 and that is that Israel is going to be judged by a people, a warring people, the Chaldeans.

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 Let's see what God has to say, beginning in verse 5.

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 Habakkuk, chapter 1, verse 5.

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 I'll read down through verse 11.

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 This is God speaking.

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 Look among the nations and see.

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 Wonder and be astounded.

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 For I am doing a work in your days that you would not believe if told.

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 This is God saying, I am doing a work.

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 For behold, I am raising up the Chaldeans,

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 that bitter and hasty nation

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 who march through the breadth of the earth to seize dwellings not their own.

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 They are dreaded and fearsome.

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 Their justice and dignity go forth from themselves,

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 meaning it's not existent in them.

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 Their horses are swifter than leopards,

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 more fierce than the evening wolves.

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 Their horsemen press proudly on.

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 The horsemen come from afar.

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 They fly like an eagle, swift to devour.

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 They all come for violence,

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 all their faces forward.

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 That is, set on that violence.

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 They gather captives like sand.

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 At kings they scoff,

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 and at rulers they laugh.

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 They laugh at every fortress,

00:18:14.259 --> 00:18:16.700
 for they pile up earth and take it.

00:18:16.720 --> 00:18:20.980
 They built these big earth ramps to get into fortresses.

00:18:22.400 --> 00:18:26.539
 Then they sweep by like the wind and go on.

00:18:26.620 --> 00:18:29.000
 Now, listen to this little phrase that comes next.

00:18:29.700 --> 00:18:30.980
 Guilty men,

00:18:32.059 --> 00:18:36.160
 whose own might is their God.

00:18:36.160 --> 00:18:38.340
 You see that God says,

00:18:38.700 --> 00:18:40.680
 I'm raising up the Chaldeans, right?

00:18:41.080 --> 00:18:44.840
 I'm giving them this power that they have,

00:18:45.019 --> 00:18:47.680
 and that might is their God,

00:18:47.720 --> 00:18:49.660
 and they are guilty of this activity.

00:18:49.820 --> 00:18:51.100
 Yet, He ordains,

00:18:51.220 --> 00:18:54.240
 He orchestrates them to accomplish His purpose.

00:18:54.320 --> 00:18:54.980
 In this case,

00:18:55.080 --> 00:18:56.880
 that's the judgment of Israel.

00:18:57.820 --> 00:18:59.779
 You see it in that text there.

00:18:59.779 --> 00:19:02.440
 Now, as I mentioned previously,

00:19:02.440 --> 00:19:05.379
 the only alternatives to this perspective

00:19:05.379 --> 00:19:07.779
 has been deemed heretical,

00:19:08.319 --> 00:19:10.819
 and we would do well to keep ourselves

00:19:10.819 --> 00:19:12.660
 from thinking in these ways

00:19:12.660 --> 00:19:15.740
 or functioning with these kinds of thoughts

00:19:15.740 --> 00:19:16.720
 fueling us.

00:19:17.059 --> 00:19:17.399
 There's two.

00:19:17.539 --> 00:19:18.759
 Two I just want to point out to you.

00:19:19.539 --> 00:19:21.059
 The first is called dualism.

00:19:22.460 --> 00:19:25.559
 Dualism states that there's this cosmic war

00:19:25.559 --> 00:19:27.319
 between good and evil,

00:19:27.919 --> 00:19:30.299
 which I say to you is taking place,

00:19:30.359 --> 00:19:32.579
 but that we don't know the outcome of that war.

00:19:32.899 --> 00:19:33.720
 That the two are battling.

00:19:33.839 --> 00:19:35.659
 Who can know which will win?

00:19:35.779 --> 00:19:37.619
 God or Satan?

00:19:38.899 --> 00:19:41.000
 This is not the case, beloved.

00:19:42.099 --> 00:19:43.619
 God has conquered.

00:19:44.299 --> 00:19:48.259
 Jesus Christ has delivered the death blow to Satan.

00:19:49.059 --> 00:19:50.619
 Satan's not omniscient.

00:19:50.720 --> 00:19:51.899
 He's not omnipotent.

00:19:51.900 --> 00:19:53.860
 He's a created being.

00:19:54.200 --> 00:19:56.120
 God is the creator.

00:19:56.759 --> 00:20:00.380
 Satan is held on a very tight leash by our Lord.

00:20:00.920 --> 00:20:03.800
 Those things that he is allowed to do

00:20:03.800 --> 00:20:05.500
 are permitted by God.

00:20:05.740 --> 00:20:07.080
 The story of Job.

00:20:08.060 --> 00:20:09.580
 Job is a righteous man,

00:20:09.780 --> 00:20:11.220
 and Satan wants to tempt him,

00:20:11.240 --> 00:20:15.300
 and he comes and he asks permission of God to do this.

00:20:16.019 --> 00:20:18.660
 Another example of this is found in the temptation,

00:20:18.660 --> 00:20:22.420
 the prediction of Peter's denial.

00:20:22.920 --> 00:20:23.580
 Turn there with me.

00:20:23.600 --> 00:20:24.240
 Luke 22.

00:20:38.240 --> 00:20:39.779
 Beginning in verse 31,

00:20:41.060 --> 00:20:43.680
 Jesus says to Peter,

00:20:43.680 --> 00:20:47.100
 Simon, Simon, behold,

00:20:48.200 --> 00:20:51.180
 Satan demanded to have you

00:20:51.180 --> 00:20:54.600
 that he might sift you like wheat.

00:20:54.840 --> 00:20:56.759
 There's another request made here.

00:20:57.320 --> 00:20:58.880
 Satan comes to God and he says,

00:20:59.019 --> 00:21:00.320
 give me Peter.

00:21:00.680 --> 00:21:03.220
 I'm going to sift him out like wheat.

00:21:04.039 --> 00:21:04.460
 Verse 32,

00:21:04.560 --> 00:21:06.440
 but I have prayed for you

00:21:06.440 --> 00:21:08.860
 that your faith may not fail.

00:21:09.380 --> 00:21:12.680
 And when you have turned again,

00:21:12.680 --> 00:21:14.160
 right, so he's going to deny Christ,

00:21:14.220 --> 00:21:15.380
 but he's going to turn back to Christ.

00:21:15.480 --> 00:21:16.340
 The prediction's right here.

00:21:16.480 --> 00:21:18.380
 When you have turned again,

00:21:19.080 --> 00:21:20.940
 strengthen your brothers.

00:21:21.759 --> 00:21:22.340
 Peter said to him,

00:21:22.380 --> 00:21:23.620
 Lord, I'm ready to go with you

00:21:23.620 --> 00:21:25.560
 both to prison and to death.

00:21:26.140 --> 00:21:27.160
 Jesus said, I tell you,

00:21:27.400 --> 00:21:29.299
 Peter, the rooster will not crow this day

00:21:29.299 --> 00:21:31.920
 until you deny three times that you know me.

00:21:32.960 --> 00:21:35.299
 You see it found right there in that text.

00:21:35.440 --> 00:21:38.640
 This is not dualism, right?

00:21:38.960 --> 00:21:40.320
 Jesus himself says,

00:21:40.319 --> 00:21:43.659
 I have prayed and you will turn back to me.

00:21:44.019 --> 00:21:47.299
 You will not be conquered by Satan.

00:21:48.019 --> 00:21:49.559
 Dualism is a heresy

00:21:49.559 --> 00:21:51.500
 and should not be considered.

00:21:52.539 --> 00:21:53.259
 We should not say,

00:21:53.359 --> 00:21:55.000
 now, was Satan in some way active

00:21:55.000 --> 00:21:57.179
 and participating in these attacks?

00:21:57.720 --> 00:21:58.539
 I couldn't say.

00:21:58.659 --> 00:21:59.220
 I don't know.

00:21:59.700 --> 00:22:01.539
 Again, he can't be all places at all times.

00:22:01.619 --> 00:22:02.679
 Maybe he was someplace else

00:22:02.679 --> 00:22:04.720
 carrying out some greater atrocity.

00:22:05.339 --> 00:22:07.939
 Was there some spiritual power at play

00:22:07.940 --> 00:22:09.120
 in that activity?

00:22:09.240 --> 00:22:09.860
 I would say to you,

00:22:09.980 --> 00:22:11.240
 yes, there was.

00:22:11.720 --> 00:22:14.240
 But it didn't escape God.

00:22:14.600 --> 00:22:16.220
 It didn't conquer him.

00:22:16.460 --> 00:22:18.000
 God wasn't pushed back at bay

00:22:18.000 --> 00:22:19.519
 so that this thing could happen.

00:22:19.980 --> 00:22:23.220
 God ordained that it would.

00:22:24.660 --> 00:22:26.580
 The second one is called open theism.

00:22:27.640 --> 00:22:29.460
 And there are a lot of people in our day

00:22:29.460 --> 00:22:31.000
 that are open theists,

00:22:31.100 --> 00:22:32.340
 whether they realize it or not.

00:22:32.339 --> 00:22:34.159
 Open theism.

00:22:35.119 --> 00:22:36.980
 Also, the heresy.

00:22:37.799 --> 00:22:38.839
 Open theism says

00:22:38.839 --> 00:22:41.740
 that we are entirely free agents.

00:22:43.019 --> 00:22:43.899
 Basically, that we can do

00:22:43.899 --> 00:22:44.779
 whatever we want to do.

00:22:44.879 --> 00:22:46.439
 And I agree that we have free will.

00:22:46.980 --> 00:22:48.359
 It just depends on what you mean by free.

00:22:49.379 --> 00:22:50.579
 It's a whole other conversation

00:22:50.579 --> 00:22:53.859
 for another time or times, perhaps.

00:22:54.539 --> 00:22:57.000
 But it would say that we're totally free

00:22:57.000 --> 00:22:58.939
 and God doesn't know

00:22:58.939 --> 00:23:00.699
 what will necessarily happen,

00:23:00.700 --> 00:23:03.660
 but He knows all possible outcomes

00:23:03.660 --> 00:23:06.539
 and He works in response

00:23:06.539 --> 00:23:08.080
 to man's activity.

00:23:08.700 --> 00:23:10.019
 That's open theism.

00:23:10.559 --> 00:23:12.860
 That we're directing our own paths.

00:23:13.019 --> 00:23:14.000
 And it's based loosely

00:23:14.000 --> 00:23:15.460
 on some responses in the Scripture,

00:23:15.620 --> 00:23:18.279
 some places that it's recorded

00:23:18.279 --> 00:23:19.920
 as if God changed His mind

00:23:19.920 --> 00:23:21.279
 in the Old Testament.

00:23:21.640 --> 00:23:24.420
 It's got very shifting ground

00:23:24.420 --> 00:23:25.759
 to stand on biblically.

00:23:26.779 --> 00:23:28.880
 Most often, it's a work

00:23:28.880 --> 00:23:30.940
 of human logic.

00:23:31.500 --> 00:23:32.720
 Trying to make sense

00:23:32.720 --> 00:23:34.680
 of how it is in this world

00:23:34.680 --> 00:23:37.420
 that God can permit

00:23:37.420 --> 00:23:38.860
 such things to happen.

00:23:39.420 --> 00:23:40.120
 And that would be to say

00:23:40.120 --> 00:23:41.780
 that these men freely chose

00:23:41.780 --> 00:23:43.140
 and now God steps in

00:23:43.140 --> 00:23:44.000
 and He responds.

00:23:44.260 --> 00:23:45.320
 Oh, what can I redeem

00:23:45.320 --> 00:23:46.200
 out of this situation?

00:23:46.320 --> 00:23:46.940
 Look at my people

00:23:46.940 --> 00:23:48.460
 doing the wrong thing once again.

00:23:48.760 --> 00:23:49.740
 How can I step in

00:23:49.740 --> 00:23:51.700
 to the midst of all of that?

00:23:52.540 --> 00:23:54.320
 God really goes on trial

00:23:54.320 --> 00:23:56.040
 at times like this.

00:23:56.039 --> 00:23:59.720
 But God has spoken to us

00:23:59.720 --> 00:24:01.319
 from His Word.

00:24:03.519 --> 00:24:04.480
 And the next question

00:24:04.480 --> 00:24:05.759
 that seems to be begged is then,

00:24:05.940 --> 00:24:07.480
 how can a good God

00:24:07.480 --> 00:24:11.059
 permit such things to happen?

00:24:11.460 --> 00:24:12.420
 Beloved, I would say to you

00:24:12.420 --> 00:24:13.279
 that we just have to be

00:24:13.279 --> 00:24:15.759
 so careful in our understanding

00:24:15.759 --> 00:24:18.399
 of what is good.

00:24:19.519 --> 00:24:21.180
 The greatest and the highest good

00:24:21.180 --> 00:24:22.920
 that we can possibly have

00:24:22.920 --> 00:24:25.400
 is God Himself.

00:24:26.600 --> 00:24:27.740
 And how He orchestrates

00:24:27.740 --> 00:24:28.840
 all of these things

00:24:28.840 --> 00:24:30.279
 to that great end

00:24:30.279 --> 00:24:31.259
 is beyond me.

00:24:32.980 --> 00:24:34.259
 Maybe a wiser man,

00:24:34.539 --> 00:24:35.420
 but I don't think so.

00:24:36.080 --> 00:24:37.200
 Paul said in Romans 11,

00:24:37.640 --> 00:24:38.880
 33-36,

00:24:39.299 --> 00:24:40.440
 all of the depths

00:24:40.440 --> 00:24:41.560
 of the riches

00:24:41.560 --> 00:24:42.560
 and wisdom

00:24:42.560 --> 00:24:44.140
 and knowledge of God.

00:24:44.779 --> 00:24:45.180
 How unsearchable

00:24:45.940 --> 00:24:47.200
 are His judgments

00:24:47.200 --> 00:24:49.220
 and how inscrutable

00:24:49.220 --> 00:24:50.360
 or unknowable,

00:24:50.500 --> 00:24:51.160
 that's what that means,

00:24:51.220 --> 00:24:51.880
 His ways.

00:24:52.559 --> 00:24:53.539
 For who has known

00:24:53.539 --> 00:24:54.640
 the mind of the Lord

00:24:54.640 --> 00:24:56.160
 or who has been

00:24:56.160 --> 00:24:57.380
 His counselor

00:24:57.380 --> 00:24:58.460
 or who has given

00:24:58.460 --> 00:24:59.120
 a gift to Him

00:24:59.120 --> 00:25:00.299
 that He might be repaid

00:25:00.299 --> 00:25:01.120
 for from Him

00:25:01.120 --> 00:25:02.360
 and through Him

00:25:02.360 --> 00:25:03.420
 and to Him

00:25:03.420 --> 00:25:04.559
 are all things,

00:25:04.900 --> 00:25:06.559
 including tragedies,

00:25:06.840 --> 00:25:07.700
 terrorist attacks,

00:25:08.259 --> 00:25:08.840
 to Him

00:25:08.840 --> 00:25:10.880
 be glory forever.

00:25:11.900 --> 00:25:12.279
 Amen.

00:25:13.120 --> 00:25:14.180
 And Paul gets to

00:25:14.180 --> 00:25:15.000
 the higher purpose

00:25:15.000 --> 00:25:15.580
 of all things,

00:25:15.640 --> 00:25:16.080
 does he not?

00:25:16.079 --> 00:25:18.159
 The glory of God.

00:25:19.039 --> 00:25:20.939
 God is firstly

00:25:20.939 --> 00:25:23.199
 and foremostly,

00:25:23.819 --> 00:25:24.579
 that may not be a word,

00:25:24.879 --> 00:25:27.539
 concerned with His glory.

00:25:27.699 --> 00:25:29.839
 This is what He's seeking out.

00:25:29.980 --> 00:25:31.419
 God is God-centered.

00:25:31.579 --> 00:25:32.179
 It would be horrible

00:25:32.179 --> 00:25:33.899
 for us to be man-centered,

00:25:34.000 --> 00:25:34.879
 but we're not God.

00:25:35.119 --> 00:25:36.079
 God is the greatest thing,

00:25:36.119 --> 00:25:36.500
 the Creator.

00:25:36.599 --> 00:25:37.460
 We're all creation

00:25:37.460 --> 00:25:38.259
 and we should all rightly

00:25:38.259 --> 00:25:39.559
 worship Him.

00:25:40.399 --> 00:25:42.099
 So He's working these things

00:25:42.099 --> 00:25:44.819
 for that high good

00:25:44.819 --> 00:25:45.819
 in some way.

00:25:46.079 --> 00:25:47.619
 that we may never comprehend

00:25:47.619 --> 00:25:49.579
 on this side of glory.

00:25:50.460 --> 00:25:50.960
 And the problem

00:25:50.960 --> 00:25:51.619
 with both of us

00:25:51.619 --> 00:25:52.399
 is that we don't think

00:25:52.399 --> 00:25:53.259
 of good

00:25:53.259 --> 00:25:54.759
 in the right way.

00:25:55.839 --> 00:25:56.619
 C.S. Lewis wrote

00:25:56.619 --> 00:25:57.259
 in the book

00:25:57.259 --> 00:25:59.039
 The Problem of Pain,

00:25:59.039 --> 00:26:00.200
 We want,

00:26:00.200 --> 00:26:00.200


00:26:00.200 --> 00:26:00.200


00:26:00.200 --> 00:26:00.920
 in fact,

00:26:01.319 --> 00:26:02.339
 not so much

00:26:02.339 --> 00:26:03.740
 a Father in Heaven

00:26:03.740 --> 00:26:05.359
 as a Grandfather

00:26:05.359 --> 00:26:06.200
 in Heaven,

00:26:06.720 --> 00:26:08.359
 a senile benevolence

00:26:08.359 --> 00:26:08.720
 who,

00:26:08.899 --> 00:26:09.819
 as they say,

00:26:10.220 --> 00:26:11.980
 liked to see young people

00:26:11.980 --> 00:26:13.200
 enjoying themselves,

00:26:13.579 --> 00:26:14.500
 and whose plan

00:26:14.500 --> 00:26:15.220
 for the universe

00:26:15.220 --> 00:26:15.899
 was simply

00:26:15.899 --> 00:26:16.639
 that it might be

00:26:16.639 --> 00:26:17.539
 truly said

00:26:17.539 --> 00:26:19.000
 at the end of each day

00:26:19.000 --> 00:26:20.299
 a good time

00:26:20.299 --> 00:26:21.159
 was had

00:26:21.159 --> 00:26:22.180
 by all.

00:26:22.180 --> 00:26:24.560
 This is not the God

00:26:24.560 --> 00:26:25.640
 of Scripture.

00:26:26.560 --> 00:26:27.140
 This God

00:26:27.140 --> 00:26:28.320
 ordains all things

00:26:28.320 --> 00:26:29.539
 and works all things

00:26:29.539 --> 00:26:30.860
 and brings all things

00:26:30.860 --> 00:26:31.600
 underneath

00:26:31.600 --> 00:26:34.840
 His goodness to us

00:26:34.840 --> 00:26:35.620
 that He would

00:26:35.620 --> 00:26:37.340
 give Himself

00:26:37.340 --> 00:26:38.640
 to us.

00:26:38.640 --> 00:26:42.020
 So secondly,

00:26:42.840 --> 00:26:43.720
 what is God

00:26:43.720 --> 00:26:44.900
 working to accomplish

00:26:44.900 --> 00:26:46.520
 by allowing

00:26:46.520 --> 00:26:47.120
 the terror attacks

00:26:47.120 --> 00:26:47.460
 in Paris?

00:26:47.520 --> 00:26:48.020
 His glory,

00:26:48.500 --> 00:26:49.480
 and I've said that already,

00:26:50.040 --> 00:26:50.560
 primarily,

00:26:50.840 --> 00:26:51.480
 I think that's the

00:26:51.480 --> 00:26:53.100
 single answer to this,

00:26:53.660 --> 00:26:55.080
 and there may be

00:26:55.080 --> 00:26:55.759
 a subset

00:26:55.759 --> 00:26:57.140
 of other answers.

00:26:57.480 --> 00:26:58.360
 As I've said,

00:26:58.400 --> 00:26:58.900
 I don't even know

00:26:58.900 --> 00:26:59.700
 that I could wrap my mind

00:26:59.700 --> 00:27:00.340
 completely around

00:27:00.340 --> 00:27:01.000
 those things.

00:27:02.000 --> 00:27:02.660
 But He is

00:27:02.660 --> 00:27:04.320
 seeking His glory

00:27:04.320 --> 00:27:04.780
 in this thing

00:27:04.780 --> 00:27:05.680
 specifically

00:27:05.680 --> 00:27:07.480
 by calling

00:27:07.480 --> 00:27:08.300
 all men

00:27:08.299 --> 00:27:09.680
 to repent.

00:27:11.680 --> 00:27:12.500
 By calling

00:27:12.500 --> 00:27:13.200
 all men

00:27:13.200 --> 00:27:14.700
 to repent.

00:27:15.599 --> 00:27:16.059
 Let me show you

00:27:16.059 --> 00:27:17.019
 another text of Scripture.

00:27:17.659 --> 00:27:18.980
 Luke chapter 13.

00:27:30.799 --> 00:27:32.259
 I love the Gospels.

00:27:32.559 --> 00:27:33.220
 I love the record

00:27:33.220 --> 00:27:35.159
 of Jesus'

00:27:35.399 --> 00:27:36.079
 conversations.

00:27:37.279 --> 00:27:37.919
 I love

00:27:37.920 --> 00:27:39.660
 reading passages

00:27:39.660 --> 00:27:40.100
 of Scripture

00:27:40.100 --> 00:27:41.300
 where you expect,

00:27:41.620 --> 00:27:42.820
 having some

00:27:42.820 --> 00:27:44.640
 theological

00:27:44.640 --> 00:27:45.860
 education

00:27:45.860 --> 00:27:46.519
 of my own,

00:27:46.840 --> 00:27:47.759
 you would expect

00:27:47.759 --> 00:27:48.259
 He would answer

00:27:48.259 --> 00:27:49.019
 in a particular way.

00:27:49.160 --> 00:27:49.400
 Like, oh,

00:27:49.440 --> 00:27:49.800
 I know how Jesus

00:27:49.800 --> 00:27:50.160
 is going to answer

00:27:50.160 --> 00:27:50.539
 this one.

00:27:50.740 --> 00:27:51.200
 And then He answers

00:27:51.200 --> 00:27:51.759
 it in a completely

00:27:51.759 --> 00:27:53.259
 different way,

00:27:53.500 --> 00:27:55.740
 the perfect way.

00:27:57.300 --> 00:27:58.300
 Luke chapter 13,

00:27:58.380 --> 00:27:58.920
 verse 1.

00:28:00.660 --> 00:28:01.320
 There were some

00:28:01.320 --> 00:28:02.039
 present at that

00:28:02.039 --> 00:28:02.680
 very time

00:28:02.680 --> 00:28:03.580
 who told Him

00:28:03.580 --> 00:28:05.160
 about the Galileans.

00:28:05.160 --> 00:28:05.660
 these would be

00:28:05.660 --> 00:28:07.040
 Galilean Jews

00:28:07.040 --> 00:28:08.480
 whose blood

00:28:08.480 --> 00:28:10.140
 Pilate had mingled

00:28:10.140 --> 00:28:11.860
 with their sacrifices.

00:28:12.700 --> 00:28:13.300
 And what seems

00:28:13.300 --> 00:28:14.100
 to have happened here,

00:28:14.180 --> 00:28:15.019
 there's not a lot

00:28:15.019 --> 00:28:16.960
 of extra-biblical

00:28:16.960 --> 00:28:17.940
 resources that tell us

00:28:17.940 --> 00:28:19.140
 much about this.

00:28:19.900 --> 00:28:20.580
 Pilate,

00:28:20.700 --> 00:28:22.019
 the Roman governor

00:28:22.019 --> 00:28:22.960
 over the province,

00:28:23.120 --> 00:28:24.220
 was a cruel man

00:28:24.220 --> 00:28:25.279
 in so many ways.

00:28:26.180 --> 00:28:27.019
 We have a group

00:28:27.019 --> 00:28:28.140
 of Galilean Jews

00:28:28.140 --> 00:28:30.040
 who are making sacrifices,

00:28:30.040 --> 00:28:30.720
 which means this was

00:28:30.720 --> 00:28:31.759
 likely at Passover

00:28:31.759 --> 00:28:32.300
 because there was

00:28:32.299 --> 00:28:33.500
 so much sacrifice

00:28:33.500 --> 00:28:34.399
 being done

00:28:34.399 --> 00:28:35.200
 that the priests

00:28:35.200 --> 00:28:36.180
 couldn't keep up with it.

00:28:36.259 --> 00:28:37.599
 So, everyone got involved.

00:28:37.759 --> 00:28:38.379
 So, they were actually

00:28:38.379 --> 00:28:39.220
 at the temple

00:28:39.220 --> 00:28:40.220
 in Jerusalem

00:28:40.220 --> 00:28:41.559
 making sacrifice.

00:28:42.059 --> 00:28:42.500
 And what's meant

00:28:42.500 --> 00:28:43.119
 by this idea

00:28:43.119 --> 00:28:44.379
 that Pilate mingled

00:28:44.379 --> 00:28:45.399
 their blood

00:28:45.399 --> 00:28:46.119
 is that they were

00:28:46.119 --> 00:28:47.659
 killed in the temple.

00:28:48.139 --> 00:28:49.220
 That they were massacred

00:28:49.220 --> 00:28:49.759
 in the temple.

00:28:49.859 --> 00:28:50.799
 We don't know how many,

00:28:51.399 --> 00:28:52.500
 but Galilean Jews

00:28:52.500 --> 00:28:53.700
 were murdered

00:28:53.700 --> 00:28:54.559
 by Pilate

00:28:54.559 --> 00:28:56.079
 as they were there

00:28:56.079 --> 00:28:58.119
 doing the

00:28:58.119 --> 00:28:59.119
 quote-unquote

00:28:59.119 --> 00:28:59.960
 good activity

00:28:59.960 --> 00:29:01.440
 of worship to God,

00:29:01.519 --> 00:29:02.180
 giving sacrifice,

00:29:02.299 --> 00:29:03.180
 to God.

00:29:03.619 --> 00:29:04.559
 They were killed.

00:29:04.700 --> 00:29:05.079
 And so, they

00:29:05.079 --> 00:29:07.539
 asked this question,

00:29:08.019 --> 00:29:09.440
 what about this thing

00:29:09.440 --> 00:29:10.500
 that has happened

00:29:10.500 --> 00:29:11.240
 and how does Jesus

00:29:11.240 --> 00:29:12.220
 answer?

00:29:13.759 --> 00:29:14.919
 And he answered them,

00:29:15.700 --> 00:29:16.419
 do you think

00:29:16.419 --> 00:29:18.419
 that these Galileans

00:29:18.419 --> 00:29:20.180
 were worse sinners

00:29:20.180 --> 00:29:21.440
 than all the other

00:29:21.440 --> 00:29:22.359
 Galileans

00:29:22.359 --> 00:29:23.700
 because they suffered

00:29:23.700 --> 00:29:24.980
 in this way?

00:29:25.859 --> 00:29:26.839
 The Jewish understanding

00:29:26.839 --> 00:29:29.799
 of punishment

00:29:29.799 --> 00:29:30.599
 in the world

00:29:30.599 --> 00:29:31.519
 was that they had

00:29:31.519 --> 00:29:32.019
 done something?

00:29:32.400 --> 00:29:32.839
 Necessarily,

00:29:33.160 --> 00:29:33.759
 these Galileans

00:29:33.759 --> 00:29:34.960
 must have sinned

00:29:34.960 --> 00:29:36.700
 if this type of a judgment

00:29:36.700 --> 00:29:37.500
 was brought on them

00:29:37.500 --> 00:29:38.619
 in this world.

00:29:38.839 --> 00:29:39.400
 They couldn't have been

00:29:39.400 --> 00:29:39.980
 without guilt

00:29:39.980 --> 00:29:41.460
 if they were punished

00:29:41.460 --> 00:29:42.099
 in this way.

00:29:42.139 --> 00:29:42.720
 And Jesus' response

00:29:42.720 --> 00:29:43.359
 to them is to say,

00:29:43.500 --> 00:29:44.079
 of course they were

00:29:44.079 --> 00:29:44.519
 with guilt.

00:29:44.839 --> 00:29:45.500
 Just like you're

00:29:45.500 --> 00:29:45.920
 with guilt.

00:29:46.379 --> 00:29:46.960
 We're all with

00:29:46.960 --> 00:29:48.019
 the same guilt.

00:29:48.019 --> 00:29:48.139
 Pilate.

00:29:50.619 --> 00:29:51.500
 And he goes on

00:29:51.500 --> 00:29:51.879
 and he uses

00:29:51.879 --> 00:29:55.420
 a natural disaster.

00:29:55.940 --> 00:29:56.940
 So, here's Pilate

00:29:56.940 --> 00:29:58.119
 probably by the hands

00:29:58.119 --> 00:29:58.559
 of soldiers

00:29:58.559 --> 00:30:00.920
 murdering Galilean Jews.

00:30:01.299 --> 00:30:01.980
 And he says,

00:30:01.980 --> 00:30:02.960
 no, I tell you,

00:30:03.500 --> 00:30:04.839
 but unless you repent,

00:30:05.140 --> 00:30:07.019
 you will all likewise

00:30:07.019 --> 00:30:08.559
 perish.

00:30:09.160 --> 00:30:10.640
 Or those 18

00:30:10.640 --> 00:30:12.539
 on whom the tower

00:30:12.539 --> 00:30:13.960
 in Siloam fell

00:30:13.960 --> 00:30:15.559
 and killed them,

00:30:16.039 --> 00:30:16.660
 do you think

00:30:16.660 --> 00:30:17.579
 that they were

00:30:17.579 --> 00:30:18.660
 worse offenders

00:30:18.660 --> 00:30:20.400
 than all the others

00:30:20.400 --> 00:30:21.120
 who lived

00:30:21.120 --> 00:30:22.360
 in Jerusalem?

00:30:22.960 --> 00:30:23.680
 No.

00:30:24.220 --> 00:30:25.319
 I tell you,

00:30:25.720 --> 00:30:27.660
 but unless you repent,

00:30:28.299 --> 00:30:30.360
 you will all likewise

00:30:30.359 --> 00:30:31.299
 perish.

00:30:32.939 --> 00:30:34.979
 So, events like this

00:30:34.979 --> 00:30:35.659
 that we're discussing

00:30:35.659 --> 00:30:36.279
 this morning,

00:30:36.500 --> 00:30:37.399
 this terrorist attack

00:30:37.399 --> 00:30:39.119
 in Paris, France.

00:30:39.339 --> 00:30:40.219
 With these events,

00:30:40.539 --> 00:30:42.299
 God makes a cry out

00:30:42.299 --> 00:30:43.259
 into the world,

00:30:43.839 --> 00:30:44.439
 repent.

00:30:45.099 --> 00:30:45.759
 Repent.

00:30:46.379 --> 00:30:47.000
 Repent.

00:30:48.819 --> 00:30:49.919
 I point out four words

00:30:49.919 --> 00:30:52.079
 to you from this passage.

00:30:53.259 --> 00:30:53.979
 All.

00:30:54.319 --> 00:30:55.879
 No one is exempt.

00:30:56.459 --> 00:30:58.059
 No one is exempt

00:30:58.059 --> 00:31:00.460
 from the just

00:31:00.460 --> 00:31:01.659
 condemnation of God

00:31:01.659 --> 00:31:02.440
 for sin.

00:31:03.000 --> 00:31:03.879
 Romans 3.10,

00:31:04.000 --> 00:31:04.639
 none is righteous.

00:31:04.919 --> 00:31:06.399
 No, not one.

00:31:06.720 --> 00:31:07.339
 3.23,

00:31:07.599 --> 00:31:09.240
 for all has sinned

00:31:09.240 --> 00:31:10.079
 and fall short

00:31:10.079 --> 00:31:11.759
 of the glory of God.

00:31:12.000 --> 00:31:14.099
 Apart from repentance,

00:31:15.319 --> 00:31:17.519
 everyone is guilty.

00:31:18.500 --> 00:31:19.480
 Equally so,

00:31:19.919 --> 00:31:21.419
 those who were murdered

00:31:21.419 --> 00:31:22.619
 in France

00:31:22.619 --> 00:31:23.639
 and those who did

00:31:23.639 --> 00:31:24.599
 the murdering

00:31:24.599 --> 00:31:25.339
 in France

00:31:25.339 --> 00:31:26.220
 under the just

00:31:26.220 --> 00:31:27.220
 condemnation of God

00:31:27.220 --> 00:31:29.019
 if they didn't repent.

00:31:29.220 --> 00:31:30.720
 And we can't be too sure

00:31:30.720 --> 00:31:32.160
 of those victims.

00:31:32.900 --> 00:31:33.980
 They're all.

00:31:34.319 --> 00:31:34.980
 No one is exempt.

00:31:35.100 --> 00:31:36.140
 We're all under this

00:31:36.140 --> 00:31:37.200
 condemnation

00:31:37.200 --> 00:31:38.440
 apart from

00:31:38.440 --> 00:31:39.720
 repentance.

00:31:40.720 --> 00:31:41.519
 Did you use the word

00:31:41.519 --> 00:31:42.220
 likewise?

00:31:43.120 --> 00:31:43.920
 These people didn't

00:31:43.920 --> 00:31:45.079
 expect their end

00:31:45.079 --> 00:31:45.559
 would come

00:31:45.559 --> 00:31:46.299
 in this way

00:31:46.299 --> 00:31:48.019
 and neither will you,

00:31:48.180 --> 00:31:49.039
 but it will

00:31:49.039 --> 00:31:49.920
 come

00:31:49.920 --> 00:31:51.880
 and we will

00:31:51.880 --> 00:31:52.819
 perish.

00:31:54.420 --> 00:31:55.120
 I don't think here

00:31:55.119 --> 00:31:55.679
 he's talking about

00:31:55.679 --> 00:31:56.519
 a physical death.

00:31:56.579 --> 00:31:57.259
 He's not suggesting

00:31:57.259 --> 00:31:58.879
 that if you repent,

00:31:59.000 --> 00:31:59.500
 you'll have

00:31:59.500 --> 00:32:00.799
 eternal life

00:32:00.799 --> 00:32:01.419
 here

00:32:01.419 --> 00:32:03.299
 in these bodies.

00:32:03.739 --> 00:32:04.819
 Not a physical death,

00:32:04.899 --> 00:32:05.619
 but I think he's referring

00:32:05.619 --> 00:32:06.719
 to a final judgment

00:32:06.719 --> 00:32:08.319
 and the eternal punishment

00:32:08.319 --> 00:32:08.879
 that comes

00:32:08.879 --> 00:32:09.899
 beyond that.

00:32:09.979 --> 00:32:10.579
 This is what he means

00:32:10.579 --> 00:32:11.219
 by the word

00:32:11.219 --> 00:32:11.939
 perish.

00:32:12.099 --> 00:32:13.079
 There's another place,

00:32:13.219 --> 00:32:13.959
 John 3.16,

00:32:14.059 --> 00:32:15.019
 for God so loved the world

00:32:15.019 --> 00:32:16.799
 that he gave his only Son

00:32:16.799 --> 00:32:17.659
 that whoever believes

00:32:17.659 --> 00:32:18.079
 in him

00:32:18.079 --> 00:32:19.059
 should not

00:32:19.059 --> 00:32:20.319
 perish

00:32:20.319 --> 00:32:21.899
 but have

00:32:21.899 --> 00:32:22.839
 eternal life.

00:32:23.739 --> 00:32:24.500
 And this comes to us

00:32:24.500 --> 00:32:26.019
 through repentance.

00:32:27.220 --> 00:32:28.259
 Unless you repent,

00:32:29.039 --> 00:32:30.059
 that is that you turn

00:32:30.059 --> 00:32:30.740
 from your evil

00:32:30.740 --> 00:32:31.700
 and you turn

00:32:31.700 --> 00:32:32.440
 to God

00:32:32.440 --> 00:32:32.960
 and the way

00:32:32.960 --> 00:32:33.740
 that this happens

00:32:33.740 --> 00:32:34.920
 is through the personal

00:32:34.920 --> 00:32:35.720
 work of Jesus Christ.

00:32:35.859 --> 00:32:36.799
 Faith in

00:32:36.799 --> 00:32:38.279
 Christ.

00:32:39.200 --> 00:32:39.960
 This will be

00:32:39.960 --> 00:32:41.059
 your end.

00:32:41.160 --> 00:32:41.660
 This will be

00:32:41.660 --> 00:32:42.299
 their

00:32:42.299 --> 00:32:43.480
 end.

00:32:44.940 --> 00:32:46.440
 God cries out

00:32:46.440 --> 00:32:47.299
 to the world,

00:32:47.839 --> 00:32:48.220
 repent.

00:32:48.839 --> 00:32:49.920
 This life is fleeting.

00:32:50.140 --> 00:32:50.880
 It is short.

00:32:51.240 --> 00:32:52.359
 Evil runs rampant.

00:32:52.460 --> 00:32:53.079
 I have promised

00:32:53.079 --> 00:32:53.660
 to return.

00:32:53.660 --> 00:32:54.220
 repent.

00:32:55.800 --> 00:32:56.660
 In Luke 11.32,

00:32:56.820 --> 00:32:57.220
 Jesus says,

00:32:57.320 --> 00:32:57.960
 the men of Nineveh

00:32:57.960 --> 00:32:58.820
 will rise up

00:32:58.820 --> 00:32:59.480
 at the judgment

00:32:59.480 --> 00:33:00.480
 with this generation

00:33:00.480 --> 00:33:01.480
 and condemn it.

00:33:02.100 --> 00:33:02.980
 For they repented

00:33:02.980 --> 00:33:03.820
 at the preaching

00:33:03.820 --> 00:33:04.420
 of Jonah

00:33:04.420 --> 00:33:05.220
 and behold,

00:33:05.720 --> 00:33:07.240
 something greater

00:33:07.240 --> 00:33:08.220
 than Jonah

00:33:08.220 --> 00:33:09.180
 is here.

00:33:09.660 --> 00:33:10.640
 Jesus Christ

00:33:10.640 --> 00:33:12.000
 calls us

00:33:12.000 --> 00:33:13.519
 to repent.

00:33:14.740 --> 00:33:15.320
 Listen to the

00:33:15.320 --> 00:33:15.700
 repentance

00:33:15.700 --> 00:33:17.300
 of the Ninevites.

00:33:18.800 --> 00:33:20.440
 Jonah 3.5-9,

00:33:20.440 --> 00:33:20.799
 and the people

00:33:20.799 --> 00:33:21.259
 of Nineveh

00:33:21.259 --> 00:33:23.400
 believed God.

00:33:23.500 --> 00:33:23.720
 Remember,

00:33:23.840 --> 00:33:24.360
 Jonah comes

00:33:24.360 --> 00:33:24.779
 and preaches

00:33:24.779 --> 00:33:25.279
 to them

00:33:25.279 --> 00:33:26.400
 and the record

00:33:26.400 --> 00:33:26.779
 is that they

00:33:26.779 --> 00:33:28.299
 believed God.

00:33:29.080 --> 00:33:29.440
 They called

00:33:29.440 --> 00:33:30.220
 for a fast

00:33:30.220 --> 00:33:31.420
 and put on

00:33:31.420 --> 00:33:32.240
 sackcloth.

00:33:32.320 --> 00:33:32.960
 This was a common

00:33:32.960 --> 00:33:33.759
 sign of repentance

00:33:33.759 --> 00:33:34.799
 in the day.

00:33:34.880 --> 00:33:35.420
 From the greatest

00:33:35.420 --> 00:33:35.920
 of them

00:33:35.920 --> 00:33:37.019
 to the least

00:33:37.019 --> 00:33:37.460
 of them.

00:33:38.160 --> 00:33:38.559
 The word

00:33:38.559 --> 00:33:39.220
 reached the king

00:33:39.220 --> 00:33:39.680
 of Nineveh

00:33:39.680 --> 00:33:40.500
 and he arose

00:33:40.500 --> 00:33:41.220
 from his throne,

00:33:41.580 --> 00:33:42.640
 removed his robe,

00:33:43.200 --> 00:33:43.820
 covered himself

00:33:43.820 --> 00:33:44.559
 with sackcloth

00:33:44.559 --> 00:33:45.700
 and sat in ashes.

00:33:45.700 --> 00:33:47.080
 And he issued

00:33:47.080 --> 00:33:48.039
 a proclamation

00:33:48.039 --> 00:33:49.220
 and published

00:33:49.220 --> 00:33:50.059
 through Nineveh

00:33:50.059 --> 00:33:51.200
 by the decree

00:33:51.200 --> 00:33:52.259
 of the king

00:33:52.259 --> 00:33:53.080
 and his nobles,

00:33:53.480 --> 00:33:54.200
 let neither man

00:33:54.200 --> 00:33:54.819
 nor beast,

00:33:55.140 --> 00:33:55.920
 herd nor flock

00:33:55.920 --> 00:33:56.920
 taste anything.

00:33:57.420 --> 00:33:58.319
 Let them not feed

00:33:58.319 --> 00:33:58.960
 or drink water,

00:33:59.059 --> 00:33:59.759
 but let man

00:33:59.759 --> 00:34:00.180
 and beast

00:34:00.180 --> 00:34:00.640
 be covered

00:34:00.640 --> 00:34:01.319
 with sackcloth

00:34:01.319 --> 00:34:01.759
 and let them

00:34:01.759 --> 00:34:03.299
 call out mightily

00:34:03.299 --> 00:34:04.200
 to God.

00:34:04.680 --> 00:34:05.500
 Let everyone,

00:34:05.759 --> 00:34:06.319
 this is this picture

00:34:06.319 --> 00:34:06.799
 of repentance,

00:34:07.100 --> 00:34:09.260
 turn from his evil way

00:34:09.260 --> 00:34:10.760
 and from the violence

00:34:10.760 --> 00:34:12.059
 that is in his hands.

00:34:12.519 --> 00:34:13.340
 Who knows?

00:34:13.820 --> 00:34:14.740
 God may turn

00:34:14.740 --> 00:34:15.480
 and relent

00:34:15.480 --> 00:34:16.480
 and turn

00:34:16.480 --> 00:34:17.559
 from his fierce anger

00:34:17.559 --> 00:34:19.460
 so that we may not

00:34:19.460 --> 00:34:20.120
 perish.

00:34:20.240 --> 00:34:20.600
 And we know

00:34:20.600 --> 00:34:21.260
 if we read on

00:34:21.260 --> 00:34:22.360
 that he did in fact

00:34:22.360 --> 00:34:23.920
 relent

00:34:23.920 --> 00:34:26.300
 from his punishment

00:34:26.300 --> 00:34:27.900
 to the Ninevites.

00:34:29.700 --> 00:34:30.500
 So where does that

00:34:30.500 --> 00:34:31.039
 leave us?

00:34:31.960 --> 00:34:32.579
 What does that leave us?

00:34:32.660 --> 00:34:33.640
 God's calling out

00:34:33.640 --> 00:34:34.220
 in these types

00:34:34.220 --> 00:34:34.840
 of activities

00:34:34.840 --> 00:34:37.019
 for repentance.

00:34:38.579 --> 00:34:39.160
 Well, firstly,

00:34:39.960 --> 00:34:41.320
 we need to pray

00:34:41.320 --> 00:34:42.519
 for repentance.

00:34:43.340 --> 00:34:44.620
 Have you prayed

00:34:44.620 --> 00:34:46.100
 one time

00:34:46.100 --> 00:34:47.420
 since a week ago

00:34:47.420 --> 00:34:47.860
 Friday

00:34:47.860 --> 00:34:49.320
 for the repentance

00:34:49.320 --> 00:34:50.640
 of the world

00:34:50.640 --> 00:34:51.660
 in light

00:34:51.660 --> 00:34:52.680
 of this type of thing?

00:34:53.340 --> 00:34:53.940
 I would encourage

00:34:53.940 --> 00:34:54.600
 you to do so.

00:34:55.140 --> 00:34:56.760
 This shock wave

00:34:56.760 --> 00:34:57.780
 that has gone

00:34:57.780 --> 00:34:58.380
 around the world.

00:34:58.519 --> 00:34:59.740
 Don't let it be wasted.

00:35:00.640 --> 00:35:02.320
 Life is short.

00:35:02.700 --> 00:35:03.440
 It is fleeting.

00:35:03.700 --> 00:35:04.780
 It is passing.

00:35:05.519 --> 00:35:06.400
 And those who don't

00:35:06.400 --> 00:35:07.380
 repent will

00:35:07.380 --> 00:35:09.200
 perish.

00:35:09.800 --> 00:35:10.260
 This should be

00:35:10.260 --> 00:35:11.320
 a very clear reminder

00:35:11.320 --> 00:35:13.200
 to us of that.

00:35:13.440 --> 00:35:14.539
 A bunch of young people

00:35:14.539 --> 00:35:15.480
 enjoying themselves

00:35:15.480 --> 00:35:16.380
 at a rock show

00:35:16.380 --> 00:35:17.120
 and someone

00:35:17.120 --> 00:35:17.960
 opened fires

00:35:17.960 --> 00:35:18.780
 inside.

00:35:20.039 --> 00:35:21.200
 Never safe

00:35:21.200 --> 00:35:22.840
 apart from Christ.

00:35:24.160 --> 00:35:25.000
 Pray for repentance.

00:35:26.480 --> 00:35:26.860
 Pray

00:35:26.860 --> 00:35:29.539
 for the perpetrators

00:35:29.539 --> 00:35:31.539
 of such acts

00:35:31.539 --> 00:35:32.260
 and those who are

00:35:32.260 --> 00:35:32.720
 going to come

00:35:32.720 --> 00:35:33.340
 behind them.

00:35:33.440 --> 00:35:34.420
 The waves

00:35:34.420 --> 00:35:35.420
 of terror

00:35:35.420 --> 00:35:35.940
 that we're going

00:35:35.940 --> 00:35:36.559
 to experience

00:35:36.559 --> 00:35:37.620
 in this world.

00:35:38.180 --> 00:35:39.400
 Pray for them

00:35:39.400 --> 00:35:40.599
 as well.

00:35:40.720 --> 00:35:41.599
 And I know

00:35:41.599 --> 00:35:42.840
 that is hard.

00:35:43.980 --> 00:35:44.700
 My mind

00:35:44.700 --> 00:35:45.300
 and my heart

00:35:45.300 --> 00:35:46.500
 immediately goes

00:35:46.500 --> 00:35:47.820
 to pray for vindication.

00:35:48.960 --> 00:35:50.180
 Vindicate your people.

00:35:50.740 --> 00:35:51.820
 Punish and destroy.

00:35:52.300 --> 00:35:53.440
 Eternal damnation

00:35:53.440 --> 00:35:54.340
 is what they deserve.

00:35:55.960 --> 00:35:57.240
 God has been good

00:35:57.240 --> 00:35:58.340
 to us

00:35:58.340 --> 00:35:59.099
 even though

00:35:59.099 --> 00:35:59.780
 we were his enemy.

00:36:00.200 --> 00:36:01.420
 They are no more

00:36:01.420 --> 00:36:02.420
 his enemy

00:36:02.420 --> 00:36:03.920
 than we were.

00:36:05.019 --> 00:36:05.660
 The Ninevites

00:36:05.660 --> 00:36:06.700
 are a wonderful

00:36:06.700 --> 00:36:08.099
 example of this.

00:36:08.099 --> 00:36:09.119
 You know why Jonah

00:36:09.119 --> 00:36:09.719
 didn't want to go

00:36:09.719 --> 00:36:10.299
 to the Ninevites?

00:36:10.420 --> 00:36:11.460
 Because the Ninevites

00:36:11.460 --> 00:36:13.619
 were wickedly evil

00:36:13.619 --> 00:36:14.779
 and had been horrible

00:36:14.779 --> 00:36:15.779
 to Israel.

00:36:16.380 --> 00:36:18.059
 They were known

00:36:18.059 --> 00:36:19.339
 for cutting off

00:36:19.339 --> 00:36:20.739
 limbs of their captors,

00:36:21.759 --> 00:36:23.860
 for skinning them alive.

00:36:24.739 --> 00:36:25.339
 Horrible,

00:36:25.639 --> 00:36:26.480
 horrible things.

00:36:26.779 --> 00:36:27.400
 Atrocities

00:36:27.400 --> 00:36:28.039
 had been delivered

00:36:28.039 --> 00:36:29.759
 upon the Israelites.

00:36:30.460 --> 00:36:31.239
 Jonah was afraid

00:36:31.239 --> 00:36:31.839
 that God would

00:36:31.839 --> 00:36:33.019
 actually save them.

00:36:33.639 --> 00:36:34.420
 He can't possibly

00:36:34.420 --> 00:36:36.000
 go to them.

00:36:36.000 --> 00:36:39.719
 pray for ISIS.

00:36:40.980 --> 00:36:42.260
 Pray for the radical Muslims

00:36:42.260 --> 00:36:43.360
 in the world.

00:36:43.480 --> 00:36:44.500
 God is greater

00:36:44.500 --> 00:36:46.719
 than their upbringing

00:36:46.719 --> 00:36:48.239
 and their ideologies.

00:36:49.679 --> 00:36:50.719
 We ought not only pray

00:36:50.719 --> 00:36:51.460
 for repentance,

00:36:52.219 --> 00:36:53.639
 we should go

00:36:53.639 --> 00:36:55.199
 to the world.

00:36:56.579 --> 00:36:57.840
 There's so much

00:36:57.840 --> 00:36:59.380
 tragic death.

00:36:59.960 --> 00:37:01.420
 There's so much

00:37:01.420 --> 00:37:02.380
 evil.

00:37:02.380 --> 00:37:03.940
 To keep our analogies

00:37:03.940 --> 00:37:04.360
 together,

00:37:04.480 --> 00:37:05.680
 we call this darkness.

00:37:05.960 --> 00:37:06.380
 And we're meant

00:37:06.380 --> 00:37:07.019
 to be light

00:37:07.019 --> 00:37:08.680
 in those places.

00:37:08.880 --> 00:37:09.200
 We're not meant

00:37:09.200 --> 00:37:10.140
 to huddle together

00:37:10.140 --> 00:37:11.000
 as light

00:37:11.000 --> 00:37:12.300
 in a singular spot.

00:37:12.780 --> 00:37:13.920
 Hear me say this,

00:37:14.099 --> 00:37:14.400
 church.

00:37:14.860 --> 00:37:15.920
 The church of Christ

00:37:15.920 --> 00:37:17.140
 is gathered together

00:37:17.140 --> 00:37:18.200
 in order

00:37:18.200 --> 00:37:19.260
 for us

00:37:19.260 --> 00:37:20.160
 to go.

00:37:21.039 --> 00:37:21.920
 This is the mission

00:37:21.920 --> 00:37:23.079
 of the church.

00:37:23.640 --> 00:37:24.340
 All the good

00:37:24.340 --> 00:37:25.079
 that we do together,

00:37:25.280 --> 00:37:25.880
 all the bringing

00:37:25.880 --> 00:37:26.940
 of our minds together,

00:37:27.240 --> 00:37:28.260
 all the prayers,

00:37:28.360 --> 00:37:29.340
 the shifting of our hearts,

00:37:29.340 --> 00:37:30.680
 all of those things

00:37:30.680 --> 00:37:32.100
 are meant

00:37:32.100 --> 00:37:32.900
 for us

00:37:32.900 --> 00:37:34.320
 to go.

00:37:35.440 --> 00:37:36.059
 And I will say

00:37:36.059 --> 00:37:36.440
 this to you,

00:37:36.480 --> 00:37:37.260
 I praise God

00:37:37.260 --> 00:37:38.260
 for so much

00:37:38.260 --> 00:37:39.680
 health

00:37:39.680 --> 00:37:40.840
 in this congregation,

00:37:41.800 --> 00:37:43.400
 so many good things,

00:37:43.600 --> 00:37:44.539
 so many evidences

00:37:44.539 --> 00:37:45.500
 of His work,

00:37:45.740 --> 00:37:46.320
 but I will say

00:37:46.320 --> 00:37:46.680
 to you,

00:37:46.820 --> 00:37:48.059
 I cannot say

00:37:48.059 --> 00:37:49.720
 this church is healthy

00:37:49.720 --> 00:37:50.700
 until this church

00:37:50.700 --> 00:37:51.280
 is going.

00:37:52.880 --> 00:37:53.900
 Let's go.

00:37:54.120 --> 00:37:54.880
 Let's go.

00:37:55.120 --> 00:37:55.860
 Let's go.

00:37:56.120 --> 00:37:57.620
 People are perishing.

00:37:58.059 --> 00:37:59.200
 Let's go to France.

00:37:59.820 --> 00:38:00.780
 Let's go to Syria.

00:38:01.420 --> 00:38:02.400
 Let's go to Iraq

00:38:02.400 --> 00:38:03.000
 and Iran.

00:38:03.360 --> 00:38:03.480
 Right?

00:38:03.900 --> 00:38:04.440
 These people need

00:38:04.440 --> 00:38:04.960
 the gospel

00:38:04.960 --> 00:38:07.519
 of Jesus Christ.

00:38:08.680 --> 00:38:09.460
 Pray for repentance.

00:38:10.480 --> 00:38:10.680
 Go.

00:38:10.760 --> 00:38:11.500
 Go to your neighbor.

00:38:13.059 --> 00:38:15.079
 Go to your classmate

00:38:15.079 --> 00:38:16.519
 and your workmate.

00:38:18.420 --> 00:38:19.220
 Let's go.

00:38:20.700 --> 00:38:22.120
 God is providential

00:38:22.120 --> 00:38:23.960
 in the terror attacks

00:38:23.960 --> 00:38:24.300
 in Paris.

00:38:24.400 --> 00:38:25.140
 He ordained it

00:38:25.140 --> 00:38:26.840
 and other calamity

00:38:26.840 --> 00:38:27.200
 in the world

00:38:27.200 --> 00:38:28.059
 for the sake of His glory,

00:38:28.140 --> 00:38:28.620
 specifically

00:38:28.619 --> 00:38:30.539
 by calling all men

00:38:30.539 --> 00:38:32.039
 to repent.

00:38:32.779 --> 00:38:33.619
 I appreciated

00:38:33.619 --> 00:38:34.759
 John Piper

00:38:34.759 --> 00:38:35.980
 in an NPR interview

00:38:35.980 --> 00:38:38.380
 after the Indian Ocean tsunami

00:38:38.380 --> 00:38:39.679
 in 2004.

00:38:39.880 --> 00:38:40.279
 You recall,

00:38:40.460 --> 00:38:40.980
 that happened

00:38:40.980 --> 00:38:42.659
 the day after Christmas

00:38:42.659 --> 00:38:44.299
 in 2004.

00:38:44.440 --> 00:38:46.159
 So early January 2005,

00:38:46.839 --> 00:38:47.380
 he was interviewed

00:38:47.380 --> 00:38:47.940
 on NPR

00:38:47.940 --> 00:38:48.599
 and he just did

00:38:48.599 --> 00:38:49.699
 such a wonderful job

00:38:49.699 --> 00:38:50.599
 of honoring God

00:38:50.599 --> 00:38:51.539
 in the way

00:38:51.539 --> 00:38:52.599
 he explained this.

00:38:52.759 --> 00:38:53.319
 But he said,

00:38:53.380 --> 00:38:54.799
 and I just want you

00:38:54.800 --> 00:38:56.160
 to hold this phrase,

00:38:56.620 --> 00:38:57.620
 God is always

00:38:57.620 --> 00:38:58.960
 mingling mercy

00:38:58.960 --> 00:39:00.940
 and judgment.

00:39:02.060 --> 00:39:03.280
 And this is what God

00:39:03.280 --> 00:39:04.620
 did on behalf

00:39:04.620 --> 00:39:06.340
 of the preacher.

00:39:07.560 --> 00:39:08.400
 Ecclesiastes 4,

00:39:08.480 --> 00:39:09.120
 1 through 3,

00:39:09.119 --> 00:39:10.599
 again I saw

00:39:10.599 --> 00:39:11.420
 all the oppressions

00:39:11.420 --> 00:39:11.799
 that are done

00:39:11.799 --> 00:39:12.420
 under the sun

00:39:12.420 --> 00:39:13.619
 and behold

00:39:13.619 --> 00:39:14.079
 the tears

00:39:14.079 --> 00:39:14.679
 of the oppressed

00:39:14.679 --> 00:39:15.880
 and had no one

00:39:15.880 --> 00:39:16.500
 to comfort them.

00:39:17.380 --> 00:39:18.259
 On the side

00:39:18.259 --> 00:39:18.940
 of their oppressors

00:39:18.940 --> 00:39:19.639
 there was power

00:39:19.639 --> 00:39:20.739
 and there was no one

00:39:20.739 --> 00:39:21.779
 to comfort them.

00:39:22.500 --> 00:39:23.159
 And I thought

00:39:23.159 --> 00:39:23.679
 the dead

00:39:23.679 --> 00:39:24.500
 who are already dead

00:39:24.500 --> 00:39:25.139
 more fortunate

00:39:25.139 --> 00:39:25.880
 than the living

00:39:25.880 --> 00:39:26.900
 who are still alive.

00:39:27.460 --> 00:39:28.819
 But better than both

00:39:28.819 --> 00:39:29.460
 is he

00:39:29.460 --> 00:39:31.079
 who has not yet been

00:39:31.079 --> 00:39:32.179
 and has not seen

00:39:32.179 --> 00:39:33.039
 the evil deeds

00:39:33.039 --> 00:39:34.319
 that are under

00:39:34.319 --> 00:39:35.259
 the sun.

00:39:35.260 --> 00:39:35.880
 You hear just

00:39:35.880 --> 00:39:36.780
 the defeat

00:39:36.780 --> 00:39:38.720
 in the writing

00:39:38.720 --> 00:39:39.400
 of the preacher.

00:39:40.700 --> 00:39:41.820
 Oh, meaningless.

00:39:42.660 --> 00:39:43.140
 Meaningless.

00:39:43.740 --> 00:39:44.580
 Look at all

00:39:44.580 --> 00:39:45.260
 of the evil.

00:39:45.420 --> 00:39:45.820
 It would be better

00:39:45.820 --> 00:39:47.780
 not to be alive.

00:39:47.880 --> 00:39:48.380
 It would be better

00:39:48.380 --> 00:39:50.440
 to be already dead

00:39:50.440 --> 00:39:51.260
 and to witness

00:39:51.260 --> 00:39:51.880
 the evil

00:39:51.880 --> 00:39:53.160
 of this day.

00:39:53.400 --> 00:39:54.080
 But by the time

00:39:54.080 --> 00:39:54.500
 he gets

00:39:54.500 --> 00:39:56.520
 to Ecclesiastes 12

00:39:56.520 --> 00:39:57.900
 in his summary

00:39:57.900 --> 00:39:59.520
 God has moved

00:39:59.520 --> 00:40:00.060
 his heart

00:40:00.060 --> 00:40:00.480
 and he says

00:40:00.480 --> 00:40:01.260
 the end of the matter

00:40:01.260 --> 00:40:02.900
 all has been heard.

00:40:03.700 --> 00:40:04.420
 Fear God

00:40:04.420 --> 00:40:05.260
 and keep

00:40:05.260 --> 00:40:06.500
 his commandments

00:40:06.500 --> 00:40:08.000
 for this is the whole

00:40:08.000 --> 00:40:09.860
 duty of men.

00:40:10.400 --> 00:40:10.980
 Let's pray.