WEBVTT

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 Well, we have a challenging task this morning in that I have a heart that is full and I have a very earthy vessel.

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 So, I'm going to read the Bible and then I'm going to pray and then you're going to pray and listen.

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 John chapter 5.

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 John chapter 5.

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 John chapter 5.

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 It was Jesus who had healed him and this is why the Jews were persecuting Jesus because he was doing these things on the Sabbath.

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 But Jesus answered them, my father is working until now and I'm working.

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 Let's pray.

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 Precious God and Father, it is our undeserved privilege to be together this morning because of your grace.

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 To be able to hold the scriptures in our hand that give to us an accurate reflection of the character and heart of our Savior.

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 And I would ask that your spirit would work in the lives of those of us who are here that know the Lord Jesus Christ.

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 That seeing in these scriptures the heart and the character of our Lord Jesus that we would be drawn to love him more.

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 That we would be drawn to follow him more.

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 That we would be drawn to love him more.

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 That we would be drawn with glad and humble hearts to obey him.

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 And have our lives reflect his grace, his kindness, his affection for those who are lost and broken.

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 And his resolute spirit in the face of adversity and spiritual darkness.

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 I pray also this morning for those that are here that do not know Christ.

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 Some who are here and don't know that fact.

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 And I would pray that this morning as the preaching of the word is bathed with prayer.

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 And empowered by your spirit that this morning they would be convicted to understand that apart from Christ there is no hope.

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 And only the fear of eternal condemnation.

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 I pray for those that are here that do know the lost state of their soul but are despairing to think that there is any remedy.

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 Let them see Jesus who is here among us this morning even as he was at that pool.

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 And we who know Jesus pray that he would give the same command to the soul of a man or a woman or a boy or a girl that needs Christ that he did.

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 To the man who was infirm.

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 We ask this in Jesus' name.

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 And for his glory.

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 Amen.

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 Well, I wanted to read the passage to you this morning because this passage, which is longer than some,

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 is a very interesting passage in terms of it is a shift.

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 Chapter 5 is a change of direction in the Gospel of John.

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 The first four chapters are largely introductory and give us a picture of the Savior,

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 help us understand his mission,

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 and give us some early indications of the ministry that he was going to be involved in.

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 Remember something about John.

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 John is a book that doesn't give us a lot of detail.

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 But the details that we are given are all designed to make it very clear that he is the Son of God,

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 the Savior of the world,

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 and he came to redeem fallen man.

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 And you can understand that his ministry and his mission was going to put him in direct conflict

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 with unbelievers and the unbelieving world.

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 And so as we open up this passage this morning,

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 I want to break it down for you into three different pieces.

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 And bear with me as sometimes in the process of study,

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 what happens on Thursday when it goes to print,

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 and what is preached on Sunday may be just a little different.

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 And if you get overly frustrated, just put the pencil down and listen

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 and rely upon the help of the Holy Spirit to make it clear and beautiful.

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 Do you follow me?

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 This is a good passage.

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 It's simple.

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 We see a broken man and a perfect picture of fallen humanity.

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 That's one.

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 We see an unbelievably kind and gracious and sovereign Savior

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 who steps into the absolute messiness of human life

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 and calls a man to faith.

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 And we see those stone-cold, hard-hearted, self-righteous, full-of-themselves people

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 who just can't stand the fact that Jesus doesn't buy their way of doing things.

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 We don't want to be them, do we?

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 So let's dig in and, first of all, see an accurate picture of humanity.

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 There we are in verse 1.

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 It says this.

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 After this, there was a feast of the Jews, and Jesus went up to Jerusalem.

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 Now, he had left Jerusalem earlier because at the outset of his ministry,

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 remember one of the early things that he did that was pretty dramatic?

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 How many of you remember that he stomped into Jerusalem and he cleansed the temple?

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 That was no small detail.

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 And growing adversity and rejection of his presence in Jerusalem led him to leave

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 and go back up to his home country and spend some time.

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 But back he comes to Jerusalem, and he comes up around the time of a feast.

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 And by this point in his ministry, he was not all that well-known yet.

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 He comes to a place, the Sheep Gate, a pool there at Bethesda,

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 and it was a place where, for whatever reason, there was a large gathering of individuals

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 who came believing that it was one of these sacred, important sites where if the waters were roiled

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 and it was a pool that was fed by underground aquifier of some sort,

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 they believed that when the waters were stirred,

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 whoever scampered in first was the one who got blessed and healed.

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 And so this was an absolutely miserable gathering of broken people.

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 In our culture, we do a great job of kind of making brokenness fairly manageable and at least discreet.

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 We have hospitals.

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 We have nursing homes.

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 We have hospice.

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 We have all different kinds of institutions that kind of tuck the problems of life over into a corner,

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 and they're not right out there in front of us where we can see the ugly.

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 That wasn't the way it was in the ancient world.

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 I want you to imagine that you were to drive around all over the west side on a pretty decent day,

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 and at every one of the places where there are stops, intersections, you'll have these people standing with signs.

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 How many of you have noticed that?

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 I see signs.

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 Homeless.

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 Hungry.

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 Out of work.

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 I want you to imagine that there was a certain locale where all of these people gathered at the same time,

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 all of them holding, in a sense, the sign that was indicating what their particular problem was.

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 That's what this place was, Bethesda.

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 It was the absolute gathering place for all the broken and hurting people of the area.

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 I want you to recognize also that this was the place that was the actual reservoir for the city of Jerusalem.

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 How many of you would like to have a crowd of people around your water supply like this?

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 Huh?

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 I mean, we're a little hyper about our water, are we not?

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 Yes?

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 Yes.

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 And yet, people came with the ambition and desire that maybe, maybe, just maybe,

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 that something would happen there spectacular and they would be healed of their disease.

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 I do want you to understand that this pool setting tells us something.

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 The pool is a reminder of just how desperate man's condition really is.

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 That's what I want you to understand.

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 This is a gathering place of all the brokenness of the nation and city of Jerusalem.

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 And here they are.

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 Everywhere you look, you see someone who has the physical, external evidence of the fall.

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 Look at the passage.

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 Blind, lame, paralyzed.

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 And there they were all gathered together.

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 I want you to understand that they were there in desperation.

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 I can tell you that the first time someone had a little bit of a gimpy step, they didn't say,

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 would you mind taking me down to Bethesda because I'm hoping we can do something about this.

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 People didn't go to Bethesda at the first indication of a little bit of discomfort.

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 They only went there after they had despaired of every other option.

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 And there they were.

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 They were there with their hopes exhausted.

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 And there they were gathered around this water reservoir in hopes that at some undetermined time,

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 the waters would kind of stir and the first person in, hopefully he'd have something happen positive.

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 Now, I want you to stop and think with me just for a moment.

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 If disease would lead people to such a wild and, for the most part, unreasonable hope,

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 you cannot imagine that sin and the burden of a person's soul will lead them to do more significant and sober things.

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 Isn't that true?

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 Stop and think with me about the things that people engage in with the ambition that maybe something that they can engage in

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 or involve themselves in is going to bring healing in their life.

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 How many of you bumped into people that have the idea that maybe a better education would make a difference?

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 Or maybe a different neighborhood?

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 Or another wife?

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 Or a different drug?

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 Or another boyfriend?

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 Yes, there's a mess, but there's got to be something that I can do.

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 And maybe if I get there, it'll take care of the problem.

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 I want you to look with me now, if you would, at verse 5 and 6.

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 It says,

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 One man was there who had been an invalid for 38 years.

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 38 years.

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 When Jesus saw him lying there and knew that he'd already been there a long time,

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 he said to him,

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 Do you want to be healed?

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 38 years is a long time.

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 I know some of you sitting here don't know what 38 years looks like yet.

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 And there are some of you sitting here that think,

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 Well, I think 38 years is about as old as dirt.

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 I mean, I remember when I was in my teens,

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 I thought someone who was in their 30s was,

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 Man, that was someone who was an antique.

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 I mean, I'm thinking 38 years is really young now.

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 And here's this guy,

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 For 38 years he'd been under this affliction,

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 And he'd been hoping and hoping and hoping,

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 And there,

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 In the wild ambition,

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 That someday, somehow,

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 He would be healed of his problem.

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 I do want you to understand something to relate it over to the issue of sin,

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 That the deep and abiding stain of sin does not heal with time.

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 There's no remedy.

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 There are some things that do fade,

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 But the truth of the matter is,

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 Is that the sting and the stain of sin will never go away,

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 Unless someone does something that is outside of the soul of the person who's been snared with sin.

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 And so if you're sitting here this morning,

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 And the reality of the matter is,

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 Is that when you step back from the present moment,

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 And you stop to think a little bit objectively,

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 The reality of the matter is,

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 You're like that person at the well.

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 You've been caught,

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 And you've been snared in the ugliness of sin,

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 And even though you've been in some pursuit,

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 There's really nothing that is changing any of it at all.

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 I do want you to understand this morning,

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 As you look at this situation,

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 That you have Jesus here,

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 Stepping into this situation,

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 And coming in almost without being recognized.

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 Just shows up at the pool.

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 And I want you to fix this in your mind,

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 As you stop and think about the moment,

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 That Jesus alone can heal the sin-sick soul.

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 I think that's important for us to understand.

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 And if you're here this morning,

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 And the reality of it is,

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 Is that the Spirit of God is convicting you,

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 That there is this darkness,

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 This ugliness,

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 This despair in your soul,

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 And there are times where your conscience bears in on you,

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 And you don't know what to do with that burden,

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 I want you to know that only Jesus can help with that.

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 Only Jesus.

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 I said there's a second part that we want to see.

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 First of all, we see the mess of broken humanity.

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 But then secondly,

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 I want you to see this exclusive work of grace.

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 So many times Jesus starts out with questions.

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 And by the way,

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 Questions are a good way

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 To discover what's going on in a person's life,

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 What they need,

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 And how to help where they're really hurting.

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 So here's Jesus,

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 And we find Him there in verse 6,

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 Asking a very interesting question.

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 Do you want to be healed?

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 Now,

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 How many of you understand that if you really don't know what the problem is,

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 You don't know the solution?

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 Do you understand that?

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 There is a legend that in,

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 I think it was Gordon Conwell Seminary,

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 For about 20 years,

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 The teacher in systematic theology,

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 The very first day of his class,

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 He would walk in and he would write the number 2 on the board,

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 And the number 4.

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 And he would do this at the beginning,

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 And then he'd kind of wait a while,

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 And he'd say,

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 Alright,

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 What does that mean?

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 And mathematicians immediately,

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 You know,

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 It's like,

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 2 plus 4 equals,

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 Hello,

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 Anybody out there?

00:19:10.859 --> 00:19:11.299
 Robert,

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 You graduated with a master's in math,

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 So help me out here a little bit,

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 Or whatever it is,

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 And that's way beyond me,

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 2 plus 4 equals,

00:19:18.939 --> 00:19:19.619
 Thank you!

00:19:19.859 --> 00:19:20.099
 Okay,

00:19:20.979 --> 00:19:21.199
 Now,

00:19:21.399 --> 00:19:23.259
 But when you get mathematicians together,

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 2 and a 4 could be something else,

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 What could it be?

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 2 times 4 is?

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 See,

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 And we could go off in ad nauseum on mathematical details,

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 Or it could actually be referring 24,

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 Right?

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 Which could be hours in the day,

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 And the professor gets different seminary students,

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 And seminary students are always incredibly bright,

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 And ready to answer in a moment's notice,

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 And I know,

00:19:47.140 --> 00:19:47.400
 I know,

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 I know,

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 You know,

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 And then he stops and says,

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 Listen,

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 If you don't know what the problem is,

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 You really don't know what the solution is either.

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 So Jesus asks this man,

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 Do you want to be healed?

00:19:59.460 --> 00:20:01.319
 Who is asking this poor guy,

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 Do you want to be healed?

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 It happens to be the creator of the universe,

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 The savior of mankind,

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 And when he says to this guy,

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 Do you want to be healed?

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 The obvious answer is,

00:20:11.480 --> 00:20:11.819
 Yes!

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 Do something, Jesus!

00:20:13.779 --> 00:20:14.519
 What's the guy say?

00:20:16.099 --> 00:20:16.539
 Duh!

00:20:16.720 --> 00:20:16.960
 Yeah,

00:20:17.099 --> 00:20:17.440
 Well,

00:20:17.680 --> 00:20:18.039
 Yeah,

00:20:18.200 --> 00:20:18.960
 I'd like to,

00:20:19.099 --> 00:20:21.200
 But every time the waters stir,

00:20:21.339 --> 00:20:21.559
 You know,

00:20:21.640 --> 00:20:22.339
 Guess what happens?

00:20:22.339 --> 00:20:23.460
 Somebody beats me in!

00:20:23.460 --> 00:20:25.079
 Look at the solution here.

00:20:26.380 --> 00:20:36.200
 If there ever was a picture of man's complete inability to understand spiritual truth that has a play on his salvation,

00:20:36.519 --> 00:20:37.720
 This man's an illustration.

00:20:39.160 --> 00:20:44.680
 How many of you have ever been around people that you just can't figure out why they don't get it?

00:20:44.680 --> 00:20:50.620
 The truth of the matter is,

00:20:50.700 --> 00:20:54.700
 Until the spirit of God opens their heart and brings conviction,

00:20:55.360 --> 00:20:59.240
 The remedy to their souls is absolutely beyond their ability,

00:20:59.380 --> 00:21:00.940
 Just like in this man's case.

00:21:00.940 --> 00:21:03.880
 And so here's the guy,

00:21:05.080 --> 00:21:06.480
 Jesus asks the question,

00:21:06.740 --> 00:21:09.000
 And he's already got the solution figured out.

00:21:09.059 --> 00:21:10.000
 Look at what he says here.

00:21:11.640 --> 00:21:12.200
 He says,

00:21:12.279 --> 00:21:13.160
 Well, yeah, yeah.

00:21:13.600 --> 00:21:16.920
 Sir, I have no one to put me into the pool when the water is stirred,

00:21:17.000 --> 00:21:17.600
 And while I'm going,

00:21:17.720 --> 00:21:19.680
 I have a solution,

00:21:19.860 --> 00:21:21.360
 But it just hasn't panned out.

00:21:21.359 --> 00:21:26.419
 How many of you have been around people that have solutions that just don't pan out?

00:21:29.059 --> 00:21:30.879
 The spiritual problems in their lives,

00:21:31.079 --> 00:21:32.439
 They've got all figured out,

00:21:32.599 --> 00:21:34.799
 But the dots don't connect.

00:21:34.799 --> 00:21:41.099
 I had a wonderful opportunity last night

00:21:41.099 --> 00:21:47.240
 To talk to a lady that I'd met probably three, four months ago,

00:21:47.319 --> 00:21:48.559
 And she was at the Spring Tea.

00:21:48.740 --> 00:21:50.240
 And I've got to tell you ladies,

00:21:50.339 --> 00:21:50.960
 Listen to me.

00:21:51.980 --> 00:21:53.220
 Let's get this clear.

00:21:54.180 --> 00:21:57.579
 The Spring Tea is about lost people that need Jesus.

00:21:57.659 --> 00:21:58.180
 Isn't that right?

00:21:58.819 --> 00:21:59.980
 I'm going to tell you something.

00:22:00.099 --> 00:22:04.680
 We are going to work to make the gospel absolutely crystal clear.

00:22:04.799 --> 00:22:06.419
 When people walk away from it,

00:22:06.460 --> 00:22:07.879
 The one thought they want to have,

00:22:07.919 --> 00:22:08.859
 Or I want them to have,

00:22:09.180 --> 00:22:13.039
 Is that Jesus is the only answer to the desperate need of my soul.

00:22:15.819 --> 00:22:18.180
 This lady had picked up on the theme of forgiveness,

00:22:18.460 --> 00:22:20.319
 And she saw me standing there,

00:22:20.379 --> 00:22:20.700
 And she said,

00:22:20.740 --> 00:22:21.799
 Can I ask you a question?

00:22:21.879 --> 00:22:23.279
 Well, I actually got in a conversation,

00:22:23.519 --> 00:22:23.700
 And then,

00:22:24.000 --> 00:22:24.859
 Can I ask you a question?

00:22:24.960 --> 00:22:25.099
 Sure.

00:22:25.200 --> 00:22:25.500
 She says,

00:22:26.019 --> 00:22:28.159
 That forgiveness thing really hit me.

00:22:30.059 --> 00:22:30.440
 And,

00:22:30.440 --> 00:22:33.740
 I said,

00:22:33.740 --> 00:22:34.779
 I'm glad to hear that.

00:22:34.799 --> 00:22:35.579
 That's good.

00:22:36.960 --> 00:22:41.019
 And then she kind of went into some of the details of her life.

00:22:41.159 --> 00:22:42.159
 Very challenging.

00:22:42.339 --> 00:22:42.919
 Very difficult.

00:22:44.419 --> 00:22:45.519
 You know what I said to her?

00:22:45.599 --> 00:22:45.819
 I said,

00:22:45.879 --> 00:22:46.240
 You know what?

00:22:46.259 --> 00:22:47.200
 There's only one solution.

00:22:47.319 --> 00:22:47.819
 That's Jesus.

00:22:48.220 --> 00:22:49.859
 Only Jesus can change your heart.

00:22:51.379 --> 00:22:55.019
 Only Jesus can take away all the burden,

00:22:55.119 --> 00:22:55.579
 And the grief,

00:22:55.659 --> 00:22:56.180
 And the hardship,

00:22:56.440 --> 00:22:57.099
 And the heartache.

00:22:57.099 --> 00:22:59.339
 And I said,

00:22:59.379 --> 00:23:03.079
 I love the fact that Jesus is the only one who can answer that problem.

00:23:05.279 --> 00:23:05.639
 Well,

00:23:05.779 --> 00:23:07.039
 I was very stoic.

00:23:07.099 --> 00:23:08.339
 You can understand how I am.

00:23:08.419 --> 00:23:10.019
 I'm pretty calm about things like that.

00:23:10.139 --> 00:23:10.240
 You know,

00:23:10.279 --> 00:23:10.480
 Like,

00:23:11.139 --> 00:23:11.439
 Yeah,

00:23:11.639 --> 00:23:12.019
 Well,

00:23:12.099 --> 00:23:13.119
 Just give it a shot.

00:23:13.279 --> 00:23:13.419
 No.

00:23:14.079 --> 00:23:14.319
 I mean,

00:23:14.319 --> 00:23:16.599
 I'm sitting there just about breaking up on the spot,

00:23:16.679 --> 00:23:18.379
 Right out there in the front.

00:23:18.980 --> 00:23:19.200
 And,

00:23:19.279 --> 00:23:20.859
 She said,

00:23:20.899 --> 00:23:20.980
 Well,

00:23:21.039 --> 00:23:22.659
 Maybe that's why I've had a stroke.

00:23:23.720 --> 00:23:24.079
 Now,

00:23:24.119 --> 00:23:26.019
 What's the connection between a stroke and salvation?

00:23:26.099 --> 00:23:27.419
 I hadn't had that one figured out.

00:23:27.460 --> 00:23:27.899
 Do you follow me?

00:23:28.440 --> 00:23:28.920
 I said,

00:23:29.160 --> 00:23:29.360
 Well,

00:23:29.640 --> 00:23:31.519
 People have strokes for all different kinds of reasons,

00:23:31.640 --> 00:23:33.040
 And I don't know why you had a stroke,

00:23:33.160 --> 00:23:34.060
 But I will tell you this.

00:23:34.180 --> 00:23:35.040
 You need Jesus.

00:23:35.880 --> 00:23:38.580
 Let's come back around to the center of the issue.

00:23:40.600 --> 00:23:41.120
 And so,

00:23:41.180 --> 00:23:44.320
 Here is Jesus stepping in to a situation where,

00:23:44.840 --> 00:23:44.980
 Hey,

00:23:45.100 --> 00:23:45.620
 Listen to me.

00:23:46.680 --> 00:23:51.660
 Did the man understand how desperately his condition really was determined by the one in front of him?

00:23:51.660 --> 00:23:52.660
 And the answer is,

00:23:52.820 --> 00:23:54.400
 Not in your life.

00:23:54.400 --> 00:23:58.100
 So,

00:23:59.060 --> 00:24:03.400
 Now we come to this unbelievable response.

00:24:03.660 --> 00:24:04.860
 Jesus hears the guy,

00:24:05.740 --> 00:24:06.500
 And in verse 8,

00:24:06.580 --> 00:24:07.400
 Jesus said to him,

00:24:07.540 --> 00:24:07.920
 Get up,

00:24:08.040 --> 00:24:08.900
 Take up your bed,

00:24:08.940 --> 00:24:09.600
 And walk.

00:24:11.000 --> 00:24:14.040
 I really don't know the tone of voice that Jesus used.

00:24:15.160 --> 00:24:16.200
 And I've kind of,

00:24:16.640 --> 00:24:16.960
 You know,

00:24:17.000 --> 00:24:18.340
 I'm one of those guys who imagines.

00:24:19.080 --> 00:24:20.540
 So how did Jesus say this?

00:24:20.680 --> 00:24:21.280
 Get up,

00:24:21.700 --> 00:24:22.660
 Take up your bed,

00:24:22.800 --> 00:24:23.320
 Walk.

00:24:23.400 --> 00:24:23.540
 You know,

00:24:23.560 --> 00:24:24.380
 I don't know how he did it.

00:24:24.740 --> 00:24:26.019
 It was probably just,

00:24:26.500 --> 00:24:27.160
 Just kind of,

00:24:27.220 --> 00:24:27.360
 You know,

00:24:27.400 --> 00:24:27.519
 Just,

00:24:27.800 --> 00:24:28.100
 I mean,

00:24:28.519 --> 00:24:30.360
 How many of you know what a preaching voice is?

00:24:30.400 --> 00:24:31.620
 Do you know what a preaching voice is?

00:24:32.420 --> 00:24:32.660
 Hey,

00:24:33.180 --> 00:24:35.080
 If you hear me with a preaching voice,

00:24:35.200 --> 00:24:37.640
 I can get fired up about almost anything.

00:24:37.780 --> 00:24:39.620
 So don't think that I do this just on Sunday.

00:24:41.620 --> 00:24:41.980
 But,

00:24:42.100 --> 00:24:42.320
 You know,

00:24:42.440 --> 00:24:44.100
 I'm kind of against the,

00:24:44.100 --> 00:24:48.060
 The voice that gets ratcheted up for spiritual moments.

00:24:48.120 --> 00:24:48.680
 Do you follow me?

00:24:49.180 --> 00:24:50.300
 I just think Jesus would not,

00:24:50.580 --> 00:24:50.780
 Hey,

00:24:51.420 --> 00:24:52.140
 Just bang.

00:24:53.280 --> 00:24:53.940
 Get up.

00:24:53.940 --> 00:24:56.400
 Take your bed.

00:24:56.740 --> 00:24:57.279
 Move out of here.

00:24:57.360 --> 00:24:57.519
 You know,

00:24:57.559 --> 00:24:57.700
 I mean,

00:24:57.700 --> 00:24:57.900
 Whatever.

00:24:58.100 --> 00:24:58.720
 And the guy,

00:24:59.220 --> 00:24:59.640
 Bang!

00:24:59.759 --> 00:25:00.600
 There it happened.

00:25:01.820 --> 00:25:02.100
 So,

00:25:02.519 --> 00:25:06.299
 Why don't you just think about these three distinct commands that Jesus gave?

00:25:06.759 --> 00:25:08.120
 And the man's obedience,

00:25:08.119 --> 00:25:09.859
 This is something I want you to get your hands around.

00:25:10.199 --> 00:25:11.059
 The man's obedience,

00:25:11.359 --> 00:25:11.619
 Listen,

00:25:12.159 --> 00:25:17.599
 Was a simple response to Christ's sovereign authority.

00:25:19.599 --> 00:25:21.099
 Let's go off page here for a little bit.

00:25:21.979 --> 00:25:23.899
 I'm going to use two very fancy words,

00:25:24.000 --> 00:25:25.599
 And I've been trying to dial it down a little bit,

00:25:25.659 --> 00:25:27.099
 But there's a time to step into it.

00:25:28.279 --> 00:25:28.539
 Okay?

00:25:30.539 --> 00:25:31.539
 Monergism.

00:25:32.619 --> 00:25:33.799
 Let's say that slowly.

00:25:33.799 --> 00:25:35.299
 This is not English class,

00:25:35.639 --> 00:25:37.359
 But I'm trying to help you understand something.

00:25:38.419 --> 00:25:40.839
 How many of you know what mono is?

00:25:42.419 --> 00:25:42.899
 One.

00:25:43.159 --> 00:25:44.519
 You guys are on top of this.

00:25:46.259 --> 00:25:49.399
 Monergism means one person doing the heavy lifting.

00:25:49.559 --> 00:25:49.960
 Got it?

00:25:51.960 --> 00:25:55.000
 Synergism means there's more than one helping.

00:25:55.000 --> 00:25:59.380
 And if you want a classic illustration of monergism,

00:25:59.519 --> 00:26:01.119
 One person doing the heavy lifting,

00:26:01.579 --> 00:26:03.079
 This is it.

00:26:03.180 --> 00:26:04.859
 Now, there was a preaching voice in case you're wondering.

00:26:05.539 --> 00:26:05.680
 Okay.

00:26:08.660 --> 00:26:10.500
 Prior to Christ's words,

00:26:11.559 --> 00:26:14.519
 This man was absolutely unable to act.

00:26:18.519 --> 00:26:19.839
 He didn't get it.

00:26:19.839 --> 00:26:20.000
 But,

00:26:20.000 --> 00:26:24.039
 Jesus steps into the scene.

00:26:25.299 --> 00:26:27.720
 Jesus is tender to this man's brokenness.

00:26:28.740 --> 00:26:29.299
 Jesus said,

00:26:29.400 --> 00:26:30.200
 Do you want to be healed?

00:26:31.220 --> 00:26:31.799
 Yeah, but,

00:26:32.200 --> 00:26:35.319
 It just hadn't been working for me the way I thought I had planned.

00:26:35.440 --> 00:26:35.839
 Jesus said,

00:26:35.960 --> 00:26:37.240
 Pick up your bed and get out of here.

00:26:37.319 --> 00:26:38.079
 You know, it's a bang.

00:26:42.160 --> 00:26:43.500
 I want you to understand,

00:26:45.240 --> 00:26:49.500
 Unless the Spirit of God speaks life into a dead heart,

00:26:49.500 --> 00:26:50.940
 There is no faith.

00:26:51.680 --> 00:26:52.500
 And there's no action.

00:26:52.500 --> 00:26:56.140
 Is that a fair statement theologically from this passage?

00:26:56.299 --> 00:26:56.960
 From this one?

00:26:57.680 --> 00:26:58.759
 Now, let me stop,

00:26:58.839 --> 00:27:00.900
 Because I do want to help you understand that,

00:27:00.900 --> 00:27:05.259
 That Scripture helps us see,

00:27:05.720 --> 00:27:08.039
 That God is absolutely sovereign in salvation,

00:27:08.039 --> 00:27:11.160
 And He helps us see that man is absolutely responsible to respond.

00:27:11.720 --> 00:27:13.119
 How you put the two together?

00:27:13.660 --> 00:27:14.359
 I don't know.

00:27:14.359 --> 00:27:15.899
 But,

00:27:16.000 --> 00:27:16.579
 In this case,

00:27:16.659 --> 00:27:18.279
 We see Jesus speaks the word,

00:27:18.379 --> 00:27:19.279
 The man responds,

00:27:19.500 --> 00:27:20.419
 And what does He do?

00:27:20.459 --> 00:27:21.299
 He picks up His bed,

00:27:21.339 --> 00:27:22.559
 And He scampers right out of there.

00:27:24.659 --> 00:27:25.019
 Ah,

00:27:25.199 --> 00:27:26.199
 That sounds pretty good,

00:27:26.240 --> 00:27:26.559
 Doesn't it?

00:27:27.599 --> 00:27:28.000
 Now,

00:27:28.079 --> 00:27:31.099
 Let's move ahead to come to the last little part.

00:27:32.939 --> 00:27:34.679
 At the last part of verse 9,

00:27:34.740 --> 00:27:35.019
 It says,

00:27:35.119 --> 00:27:36.500
 Now the day was the Sabbath.

00:27:37.599 --> 00:27:37.919
 Okay?

00:27:38.880 --> 00:27:42.560
 This is kind of a little reminder that there's problems coming.

00:27:44.779 --> 00:27:48.600
 So let's come to grips with conflict with false religion.

00:27:51.160 --> 00:27:52.160
 There in verse 9,

00:27:52.200 --> 00:27:52.400
 It says,

00:27:52.519 --> 00:27:53.300
 Now the day was the Sabbath.

00:27:53.440 --> 00:27:55.400
 So the Jews said to the man who had been healed,

00:27:55.800 --> 00:27:56.820
 It is the Sabbath,

00:27:56.920 --> 00:27:59.220
 And it is not lawful for you to take up your bed.

00:27:59.220 --> 00:28:06.640
 The Jews,

00:28:07.180 --> 00:28:08.160
 In this case,

00:28:08.220 --> 00:28:11.140
 Is not talking about just the generic Israelites,

00:28:11.339 --> 00:28:12.779
 Who were all over the city of Jerusalem.

00:28:13.079 --> 00:28:13.940
 It's really talking,

00:28:14.160 --> 00:28:15.620
 And I want you to understand the context.

00:28:15.759 --> 00:28:17.539
 It's really talking about the spiritual leadership,

00:28:17.779 --> 00:28:18.920
 Of the nation of Israel,

00:28:19.200 --> 00:28:22.059
 That we're all caught up in their man-made religion,

00:28:22.059 --> 00:28:24.700
 Of the fact that salvation is something that comes about,

00:28:24.920 --> 00:28:27.880
 Because we all do these certain things that get us there.

00:28:29.220 --> 00:28:31.960
 And they were keeping score,

00:28:32.160 --> 00:28:33.240
 And making the rules,

00:28:33.440 --> 00:28:34.880
 And here was this guy,

00:28:35.339 --> 00:28:35.720
 I mean,

00:28:35.779 --> 00:28:37.019
 He was bopping through town,

00:28:37.140 --> 00:28:37.980
 Carrying his bed,

00:28:38.039 --> 00:28:39.559
 And nobody did that on the Sabbath.

00:28:40.720 --> 00:28:42.860
 And it was their moral responsibility,

00:28:43.160 --> 00:28:44.440
 When they see some lowlife,

00:28:44.720 --> 00:28:46.160
 Carrying a bed to stop,

00:28:46.319 --> 00:28:47.019
 What are you doing?

00:28:50.059 --> 00:28:50.519
 Now,

00:28:50.900 --> 00:28:52.600
 Let's pay attention to what happens next.

00:28:54.779 --> 00:28:55.620
 Verse 11,

00:28:55.839 --> 00:28:56.079
 But,

00:28:56.279 --> 00:28:58.000
 How many of you like buts on occasion?

00:28:58.000 --> 00:28:59.960
 Buts are there for a reason.

00:29:00.640 --> 00:29:01.019
 It's like,

00:29:01.240 --> 00:29:01.420
 Whoa,

00:29:01.579 --> 00:29:03.059
 There's another part to this story.

00:29:03.240 --> 00:29:03.519
 But,

00:29:03.640 --> 00:29:04.519
 He answered them,

00:29:05.240 --> 00:29:05.619
 Now,

00:29:05.700 --> 00:29:08.519
 They were the on-site authorities.

00:29:09.720 --> 00:29:11.240
 Who told you,

00:29:11.940 --> 00:29:13.799
 You could carry your bed on the Sabbath?

00:29:14.500 --> 00:29:14.980
 He said,

00:29:15.019 --> 00:29:15.319
 Oh yeah?

00:29:15.940 --> 00:29:17.039
 Good question you asked me,

00:29:17.099 --> 00:29:18.039
 But let me tell you something.

00:29:18.359 --> 00:29:19.400
 The man who said to me,

00:29:19.640 --> 00:29:20.920
 You take up your bed and walk,

00:29:20.980 --> 00:29:21.799
 He's the one who said,

00:29:21.880 --> 00:29:22.359
 Carry it.

00:29:22.359 --> 00:29:24.199
 So there.

00:29:25.919 --> 00:29:29.179
 Can you kind of sense this little tension between the two parties?

00:29:30.199 --> 00:29:32.279
 That guy had been at that place for 30,

00:29:32.339 --> 00:29:33.899
 He'd been sick for 38 years,

00:29:34.139 --> 00:29:35.199
 And someone said,

00:29:35.759 --> 00:29:37.319
 Take up your bed and walk,

00:29:37.459 --> 00:29:38.039
 Get going.

00:29:38.359 --> 00:29:39.379
 And he was healed.

00:29:39.479 --> 00:29:41.279
 Do you think he knew that something had been happening,

00:29:41.419 --> 00:29:42.459
 That hadn't been happening before?

00:29:42.859 --> 00:29:43.259
 Yes.

00:29:43.639 --> 00:29:44.079
 And he,

00:29:44.639 --> 00:29:45.279
 Hey listen,

00:29:45.279 --> 00:29:47.079
 If he can make me well,

00:29:47.180 --> 00:29:49.519
 He can make me carry things on Sunday,

00:29:49.720 --> 00:29:50.160
 Or Sabbath.

00:29:55.240 --> 00:29:58.839
 He understood that the one who had made the miracle,

00:29:59.660 --> 00:30:00.599
 Had the right,

00:30:01.500 --> 00:30:02.619
 To give him instruction.

00:30:03.740 --> 00:30:05.399
 And let me make this point for you,

00:30:05.720 --> 00:30:06.759
 Sitting here this morning,

00:30:07.399 --> 00:30:08.940
 When Christ saves us,

00:30:08.980 --> 00:30:10.000
 He changes our heart,

00:30:10.899 --> 00:30:13.160
 And he's the one who we end up listening to.

00:30:13.440 --> 00:30:14.899
 Get that clear in your mind.

00:30:15.639 --> 00:30:16.960
 The one who saves us,

00:30:17.019 --> 00:30:19.539
 Has the right to command our obedience in all things.

00:30:20.619 --> 00:30:21.899
 The one who saves us,

00:30:21.940 --> 00:30:24.680
 Has the right to command our obedience in all things.

00:30:25.859 --> 00:30:27.519
 And so one of the practical questions,

00:30:27.579 --> 00:30:29.139
 That you ought to be asking yourself today,

00:30:29.299 --> 00:30:30.220
 When you sit here,

00:30:30.259 --> 00:30:31.000
 And you're thinking about,

00:30:31.359 --> 00:30:33.079
 So what's going on in my life?

00:30:33.180 --> 00:30:34.180
 Who's running the show?

00:30:35.460 --> 00:30:37.079
 How much of what you're doing,

00:30:37.160 --> 00:30:38.700
 Is a reflection of the fact,

00:30:38.700 --> 00:30:40.700
 That your Savior is in charge?

00:30:45.279 --> 00:30:50.379
 If Jesus is my Savior,

00:30:52.099 --> 00:30:53.500
 Then one of the things,

00:30:53.500 --> 00:30:54.720
 That should indicate,

00:30:54.960 --> 00:30:56.519
 That he is,

00:30:57.579 --> 00:30:58.899
 Is I'm following,

00:30:59.019 --> 00:31:01.079
 His instructions.

00:31:03.759 --> 00:31:04.859
 Part of what that means,

00:31:04.940 --> 00:31:06.639
 Is that my vocabulary on Sunday,

00:31:06.899 --> 00:31:07.539
 In front of you,

00:31:07.599 --> 00:31:09.460
 Is the same as my vocabulary on Tuesday,

00:31:09.460 --> 00:31:11.299
 Anywhere else in the city.

00:31:11.319 --> 00:31:11.840
 Isn't that right?

00:31:13.840 --> 00:31:14.799
 That means that,

00:31:14.880 --> 00:31:16.319
 That my heart,

00:31:16.460 --> 00:31:17.400
 And my attitudes,

00:31:17.539 --> 00:31:19.220
 Reflect my relationship with Christ.

00:31:19.220 --> 00:31:23.519
 Well,

00:31:23.740 --> 00:31:24.240
 The man,

00:31:24.860 --> 00:31:26.019
 Stirred up quite a problem,

00:31:26.120 --> 00:31:26.759
 When he said that.

00:31:26.819 --> 00:31:27.019
 He said,

00:31:27.059 --> 00:31:27.120
 Hey,

00:31:27.180 --> 00:31:27.839
 The one who healed me,

00:31:27.880 --> 00:31:28.799
 Is the one who told me to do this.

00:31:30.720 --> 00:31:31.039
 Now,

00:31:31.180 --> 00:31:32.600
 Let's work forward,

00:31:32.720 --> 00:31:33.440
 Just a little bit,

00:31:33.460 --> 00:31:34.680
 And I'm going to skip over this issue,

00:31:34.799 --> 00:31:35.480
 In verse 14,

00:31:35.559 --> 00:31:36.360
 Of see you are well,

00:31:36.460 --> 00:31:37.039
 Sin no more.

00:31:37.519 --> 00:31:38.279
 Deal with some of that,

00:31:38.319 --> 00:31:38.980
 In another time.

00:31:38.980 --> 00:31:40.120
 But I want you to recognize,

00:31:40.120 --> 00:31:41.019
 That later,

00:31:42.240 --> 00:31:44.759
 After the man had told the Jews,

00:31:44.880 --> 00:31:45.980
 That Jesus was the one,

00:31:46.140 --> 00:31:47.500
 Who had healed him.

00:31:47.559 --> 00:31:48.960
 Now verse 16 and 17,

00:31:49.220 --> 00:31:50.640
 And this is why the Jews,

00:31:50.700 --> 00:31:51.779
 Were persecuting Jesus,

00:31:51.920 --> 00:31:53.160
 Because he was doing these things,

00:31:53.180 --> 00:31:53.779
 On the Sabbath.

00:31:54.460 --> 00:31:55.240
 Stop just for a minute.

00:31:55.980 --> 00:31:56.759
 How many of you remember,

00:31:56.860 --> 00:31:58.059
 The last setting,

00:31:58.660 --> 00:31:59.839
 In the book of John,

00:31:59.900 --> 00:32:00.740
 In which Jesus,

00:32:00.940 --> 00:32:02.680
 Ended up having a head-butting contest,

00:32:03.000 --> 00:32:03.759
 With the Jews,

00:32:03.860 --> 00:32:05.059
 With the spiritual leadership.

00:32:05.180 --> 00:32:06.279
 Remember when he cleansed the temple?

00:32:07.360 --> 00:32:07.980
 And they kind of,

00:32:08.019 --> 00:32:08.980
 You can see them put their hands,

00:32:08.980 --> 00:32:09.620
 On their hips and said,

00:32:09.720 --> 00:32:09.819
 Yeah,

00:32:09.920 --> 00:32:10.880
 Who told you to do that?

00:32:10.980 --> 00:32:11.100
 And he,

00:32:12.660 --> 00:32:13.559
 Well here they are again.

00:32:14.920 --> 00:32:15.980
 They weren't very happy with him.

00:32:16.039 --> 00:32:16.640
 But here's the,

00:32:16.680 --> 00:32:17.920
 Here's the absolute zinger.

00:32:18.120 --> 00:32:19.160
 I love this.

00:32:19.720 --> 00:32:20.319
 Verse 17,

00:32:21.539 --> 00:32:23.259
 And Jesus answered them,

00:32:23.319 --> 00:32:25.440
 My father is working until now,

00:32:25.600 --> 00:32:26.880
 And I am working.

00:32:27.160 --> 00:32:28.000
 The question,

00:32:28.519 --> 00:32:29.400
 Underlying this is,

00:32:29.880 --> 00:32:30.460
 What was the,

00:32:30.460 --> 00:32:32.220
 What was the Jews concerned?

00:32:32.759 --> 00:32:33.900
 Now the truth of the matter is,

00:32:34.160 --> 00:32:36.559
 They were concerned with any and every miracle,

00:32:36.700 --> 00:32:37.380
 Jesus did,

00:32:37.579 --> 00:32:38.539
 On any day,

00:32:38.620 --> 00:32:39.380
 At any time.

00:32:39.500 --> 00:32:40.440
 Not just the Sabbath.

00:32:40.440 --> 00:32:43.059
 But Jesus,

00:32:43.320 --> 00:32:45.140
 In order to assert his authority,

00:32:45.600 --> 00:32:49.059
 Had no problem doing smackdown on Saturday.

00:32:49.259 --> 00:32:49.860
 Do you follow that?

00:32:50.140 --> 00:32:51.380
 And it just really,

00:32:51.380 --> 00:32:53.539
 It just really torqued them.

00:32:55.759 --> 00:32:57.840
 Here's this guy in the flesh.

00:32:58.820 --> 00:32:59.180
 I mean,

00:32:59.539 --> 00:33:01.140
 You can touch him,

00:33:01.340 --> 00:33:03.519
 And he was healing people on Saturday.

00:33:03.519 --> 00:33:03.680
 Now,

00:33:05.839 --> 00:33:08.139
 We come to this absolute zinger of an answer.

00:33:09.099 --> 00:33:11.799
 Let me have you spell it out in contemporary vocabulary.

00:33:12.299 --> 00:33:13.559
 Here's the way I do it.

00:33:14.400 --> 00:33:15.660
 My dad's on the clock,

00:33:16.019 --> 00:33:17.119
 And I am too.

00:33:17.619 --> 00:33:19.960
 That's what Jesus said to the Pharisees.

00:33:20.500 --> 00:33:21.960
 Now in more formal English,

00:33:22.119 --> 00:33:23.039
 Here's how we read it.

00:33:23.240 --> 00:33:24.920
 My father is working until now,

00:33:25.059 --> 00:33:26.039
 And I am working.

00:33:26.139 --> 00:33:26.920
 Do you know what he was saying?

00:33:28.200 --> 00:33:30.720
 I and my father are one.

00:33:31.839 --> 00:33:32.720
 And by the way,

00:33:32.779 --> 00:33:36.960
 The Jews didn't have any problem with God the Father working on the Sabbath,

00:33:36.960 --> 00:33:43.139
 Because they understood that it was his work that was managing every detail of their lives.

00:33:43.200 --> 00:33:43.619
 Am I right?

00:33:45.119 --> 00:33:46.220
 For by him,

00:33:47.180 --> 00:33:49.119
 The universe is sustained.

00:33:50.940 --> 00:33:53.599
 And Jesus steps right into their space,

00:33:54.000 --> 00:33:55.619
 Gets face to face with them,

00:33:55.619 --> 00:33:56.399
 And he says,

00:33:56.519 --> 00:33:56.759
 Hey,

00:33:57.919 --> 00:33:58.559
 Back up.

00:34:00.359 --> 00:34:02.079
 My dad's working right now,

00:34:02.719 --> 00:34:03.319
 Saturday,

00:34:04.079 --> 00:34:05.219
 And I am too.

00:34:05.759 --> 00:34:06.299
 So there.

00:34:09.719 --> 00:34:10.799
 What's going on?

00:34:13.799 --> 00:34:14.359
 Jesus,

00:34:16.880 --> 00:34:17.940
 Number one,

00:34:19.319 --> 00:34:25.199
 Gives us a clear picture of the fact that his affection for lost mankind,

00:34:25.619 --> 00:34:30.079
 Means he was willing to go where broken people were.

00:34:31.119 --> 00:34:32.380
 What's that for us?

00:34:32.579 --> 00:34:33.380
 Are you following me?

00:34:34.319 --> 00:34:35.179
 I wonder,

00:34:35.599 --> 00:34:40.039
 When was the last time you were in the space of broken people?

00:34:41.719 --> 00:34:42.000
 Oh,

00:34:42.039 --> 00:34:44.859
 Can I tell you something about being around where brokenness is?

00:34:45.019 --> 00:34:46.359
 It is a messy business.

00:34:47.619 --> 00:34:49.079
 It is a messy business.

00:34:49.079 --> 00:34:51.779
 But if Jesus was there,

00:34:52.360 --> 00:34:54.199
 Then we who belong to him,

00:34:54.460 --> 00:34:55.599
 Do we need to be there?

00:34:55.639 --> 00:34:57.159
 And the answer to all of us is what?

00:34:57.779 --> 00:34:58.059
 Yeah.

00:34:58.799 --> 00:35:00.519
 So a takeaway would be this.

00:35:00.579 --> 00:35:01.599
 You can check the box,

00:35:01.699 --> 00:35:02.779
 And your little mind says,

00:35:03.000 --> 00:35:06.299
 I'm going to work to be around broken people,

00:35:06.360 --> 00:35:07.739
 Because they need Jesus.

00:35:07.739 --> 00:35:10.239
 Number two,

00:35:12.139 --> 00:35:22.039
 Understand that genuine faith will always end up in conflict with faith that is not genuine.

00:35:24.239 --> 00:35:28.319
 I was talking with an individual not too long ago,

00:35:28.320 --> 00:35:39.019
 Who was grieved because of some people that were bent out of shape over music style.

00:35:42.019 --> 00:35:51.740
 And I encourage this person to understand that actually turmoil in people's lives over music style

00:35:51.740 --> 00:35:55.800
 Can be dated back to even before the cross.

00:35:55.880 --> 00:35:56.580
 Do you understand that?

00:35:56.579 --> 00:35:58.860
 How many of you understand that?

00:35:59.739 --> 00:36:01.360
 It's just the way life is.

00:36:02.679 --> 00:36:04.759
 And I encourage them to understand,

00:36:04.920 --> 00:36:06.420
 You're not going to get away from it.

00:36:08.219 --> 00:36:10.340
 And what you need to recognize is that

00:36:10.340 --> 00:36:12.299
 When you see that kind of turmoil,

00:36:12.480 --> 00:36:14.699
 It's an indication that something's off kilter.

00:36:16.739 --> 00:36:17.579
 Talk to me

00:36:17.579 --> 00:36:21.519
 About your interest and affection for lost mankind.

00:36:22.000 --> 00:36:24.840
 Don't get bent out of shape on things that don't count forever.

00:36:26.579 --> 00:36:27.400
 And Jesus,

00:36:28.059 --> 00:36:32.340
 He wanted people to understand what counted forever.

00:36:32.579 --> 00:36:34.400
 And it was the broken man at the well.

00:36:34.480 --> 00:36:39.500
 It was not the matter of these Sabbath rules that had been put into place

00:36:39.500 --> 00:36:44.559
 For the sake of self-righteous arrogance in people's lives.

00:36:44.559 --> 00:36:49.000
 Hey,

00:36:49.000 --> 00:36:54.599
 When you see the picture of Jesus who is in love with lost mankind

00:36:54.599 --> 00:36:57.579
 And is ready to go the distance for them.

00:36:58.840 --> 00:36:59.059
 Huh?

00:36:59.559 --> 00:37:00.219
 You follow me?

00:37:00.219 --> 00:37:05.059
 You who are touched by your own salvation

00:37:05.059 --> 00:37:09.579
 Begin thinking more carefully about

00:37:09.579 --> 00:37:14.619
 Since Jesus is like that and it blessed me,

00:37:15.179 --> 00:37:18.919
 I want to grow to be like Him to bless others.

00:37:19.079 --> 00:37:20.259
 Does that make sense?

00:37:20.260 --> 00:37:26.040
 I want to be part of reaching a broken, lost world

00:37:26.040 --> 00:37:28.200
 That desperately needs Christ.

00:37:31.320 --> 00:37:32.360
 That's what I want.

00:37:33.940 --> 00:37:35.720
 And I'm willing to go to where they are.

00:37:37.920 --> 00:37:39.080
 That's what He wants.

00:37:39.079 --> 00:37:41.739
 Let's close in prayer.

00:37:48.340 --> 00:37:53.179
 Our Father God, this morning as we see this picture of the heart of our Savior,

00:37:53.179 --> 00:38:00.819
 We want Your Spirit to kindle in us an abiding desire to see Jesus lifted up.

00:38:00.820 --> 00:38:06.300
 The Savior of lost mankind.

00:38:07.700 --> 00:38:09.760
 The healer of brokenness.

00:38:11.140 --> 00:38:17.360
 The only help for the soul that is ruined and fallen because of sin.

00:38:18.740 --> 00:38:22.080
 And let us who know Jesus have a heart like Him

00:38:22.080 --> 00:38:26.340
 To draw people to the Savior we love.

00:38:26.840 --> 00:38:28.420
 We ask this in Jesus' name.

00:38:29.160 --> 00:38:29.480
 Amen.

00:38:29.480 --> 00:38:32.519
 I'm going to ask that we stand together as we close.

00:38:32.619 --> 00:38:33.480
 And let me encourage you.

00:38:33.800 --> 00:38:36.079
 Let me tell you, if you're here today and you need Jesus,

00:38:36.519 --> 00:38:39.519
 This is an appropriate time for you to respond

00:38:39.519 --> 00:38:41.400
 To the prompting of the Spirit of God.

00:38:41.539 --> 00:38:43.219
 If He's been tugging on your heart,

00:38:43.380 --> 00:38:44.460
 How do you know He's tugging?

00:38:45.639 --> 00:38:49.679
 Because He is giving to you that sense of shame and guilt and burden.

00:38:49.679 --> 00:38:52.920
 And let me tell you, nobody can solve that problem but Jesus.